Chapter XLVIII

Read the treatise of Josephus[149] _On the Universe_, elsewhere called _On the Cause of the Universe_ and _On the Nature of the Universe_. It consists of two little treatises, in which the author shows that Plato contradicts himself. He also refutes Alcinous,[150] whose views on the soul, matter, and the Resurrection are false and absurd, and introduces his own opinions on the subject. He proves that the Jewish nation is far older than the Greek. He thinks that man is a compound of fire, earth, and water, and also of spirit, which he calls soul. Of the spirit he speaks as follows: Taking the chief part of this, he moulded it together with the body, and opened a passage for it through every joint and limb. The spirit, thus moulded together with the body and pervading it throughout, is formed in the likeness of the visible body, but its nature is colder, compared with the three other substances of which the body is compounded. These views are not in harmony with the Jewish ideas of human physiology, and are below the customary standard of his other writings. He also gives a summary account of the creation of the world. Of Christ the true God he speaks like ourselves, openly giving Him the name of God, and describing, in language to which no objection can be taken, His indescribable generation from the Father. This might, perhaps, cause people to doubt whether the treatise is really by Josephus, although in respect of style it does not differ from the rest of his writings.

I find a marginal note to the effect that the work is not by Josephus, but by one Gaius,[151] a presbyter of Rome, also the author of _The Labyrinth_,[152] and of a dialogue against Proclus, the champion of the Montanists.[153] The latter, which had no ascription, is attributed by some to Josephus, by others to Justin Martyr, and _The Labyrinth_ to Origen. But there is no doubt that the work is by Gaius, the author of _The Labyrinth_, who at the end of this treatise has left it on record that he was the author of _The Nature of the Universe_. But it is not quite clear to me, whether this is the same or a different work. This Gaius is said to have been a presbyter of the Church at Rome, during the episcopate of Victor[154] and Zephyrinus,[155] and to have been ordained bishop of the gentiles. He wrote another special work against the heresy of Artemon,[156] and also composed a weighty treatise against Proclus, the supporter of Montanus. In this he reckons only thirteen epistles of St. Paul, and does not include the _Epistle to the Hebrews_.