Chapter XXXI: Appendix: Hypnotism and the Dance Among the Dervishes (9)
— names of the Arapaho, 953
— name of the Gros Ventres, 955
—, Potawatomi prophet among the, 706
—, Tenskwatawa among the, 677
+Okanagan+, sketch of the, 734
+Okinakane+, an Okanagan synonym, 734
+Okiwahkine+, an Okanagan synonym, 734
+Omaha+, absence of ghost dance among, 816
—, Caddo name of the, 1093
—, study of the, 654
—, visit to the, 767
+Omaha dance+, crow dance a modification of, 901
+One Feather+ in the Few-Tails affair, 889, 890
+Ootlashoot+, a Kutenai band, 731
+Orientation+ of Arapaho tipi, 956
— of camping circle, 1026
—, _see_ +Cardinal points+.
+Osage+, ghost dance among the, 902
— name of the Comanche, 1043
— name of the Sioux, 1057
+Otä′s-itä′niuw’+, a Caddo synonym, 1092
+Otermin, Antonio+, flight of, to El Paso, 660
+Oto+, ghost dance among the, 902
— name of the Comanche, 1043
— name of the Sioux, 1057
—, condition of ghost dance among, 927
+O‛tu′gŭnŭ+, a Cheyenne division, 1026
+Oualla-Oualla+, a Wallawalla synonym, 744
+Ouichram+, a Tlaqluit synonym, 740
+Owen, Col.+, at Battle of Prophet’s town, 688
+Padouca+, application of the name, 1043, 1044
+Pägănävo+, Shoshoni and Comanche name of the Cheyenne, 1023
+Pä′gatsû+, a Comanche band, 1045
+Pa-guadal+, native name of Red Buffalo, 1083
+Paha′na+, Hopi name of the whites, 978
+Pah Utes+, a synonym of Paiute, 1048
+Pahvant+ confounded with the Paiute, 1048
+Pa-iñgya+, a Kiowa prophet, 1083
—, reputed powers of, 906, 907
+Paint+, how regarded by Cheyenne and Arapaho, 779
—, mortuary use of, 879
— obtained from Wovoka, 775, 778
— on ghost shirts, 790
— presented by Wovoka, 797, 900, 901
— used by the Arapaho, 971
— used by the Cheyenne, 1029
— used in ghost dance, 798, 814, 821, 823, 919, 922, 997, 1008
+Paiute+, Cohonino knowledge of ghost dance from, 812
—, gambling song of the, 1009
—, ghost dance among the, 654, 784, 802, 806, 926, 927
—, ghost dance introduced among Walapai by, 814
—, glossary of the, 1056
— method of conversation, 770
— mode of living, 770
— name of ghost dance, 791
— name for the whites, 978
—, Navaho taught about messiah by, 811
— notion concerning eclipse, 773
— on Klamath reserve, 805
— on Warmspring reserve, 805
—, population of the, 1050
—, Porcupine among the, 794
—, reception of, into Mormon church, 790
—, sketch of the, 1048
—, songs of the, 1052
—, synonymy of the, 1048
—, Tävibo among the, 701
—, _see_ +Wovoka+.
+Pai-yuchimŭ+, Hopi name of the Paiute, 1048
+Pai-yutsĭ+, Navaho name of the Paiute, 1048
+Pa′kamalli+, a Pit river band, 1052
+Pa`kiut+, Smohalla services at, 727
+Pa′kiut-′lĕ′ma+, a Yä′kĭma synonym, 737
+Palmer, Agent+, report of, on Sioux excitement, 848
+Palouse+, a Pä′lus synonym, 735, 737
+Palŭ+, Washo name of the Paiute, 1048
+Pälus+ and Wa′napûm affinity, 735
—, incorporation of Chämnä′pûm with, 739
—, sketch of the, 735
+Pambizimina+, Shoshoni name of the Sioux, 1057
+Pani Piqués+, French name of the Wichita, 1095
+Pansy Society+ and the Sioux outbreak, 893
+Papago+, absence of ghost dance among, 805
+Papitsinima+, Comanche name of Sioux, 1057
+Papshpûn-‛lĕma+, a synonym of Pend d’Oreille, 731
+Parker, Quanah+, a Comanche chief, 1046
—, opposition of, to ghost dance, 902
+Parker, Mrs Z. A.+, on the Sioux ghost dance, 916
+Parkman, Francis+, cited on Pontiac, 665, 669
—, Pontiac manuscript referred to by, 663
+Parr, Harriet+, cited on Joan of Arc, 935
+Parton, Eliza+, acknowledgments to, 655
+Parton, George+, acknowledgments to, 655
+Pa′tadal+, influence of, in ghost dance, 914
—, _see_ +Poor Buffalo+.
+Pa′thĕskĕ+, account of, 700
+Patrick+, —, quoted on Potawatomi prophets’ dance, 706
+Patterson and Brown’s+ mission, 946
+Paviotso+, application of term, 1048
+Pawnee+ and Arapaho warfare, 954
—, ghost dance among the, 902, 927
—, influence of ghost dance over the, 926
— name of the Arapaho, 954
— name of the Kiowa Apache, 1081
— name of the Sioux, 1057
+Peace pipe+ of the Sioux, 1062
+Pelloatpallah+, a Pä′lus synonym, 735, 745
+Peloose+, a Pä′lus synonym, 735
+Pemmican+, derivation of, 1067
—, ghost song reference to, 991
—, preparation of, 1067
+Pe′nä′nde+, a Comanche band, 1045
+Pe′nätĕka+, a Comanche band, 1045
—, ghost dance among the, 901
—, migration of the, 1044
+Pend d’Oreille+, account of the, 731
—, land treaty with the, 731
—, present habitat of the, 805
+Penney, Capt. C. G.+, appointed indian agent, 887
+Perfume+, grass used as, 823
+Personal names+, Shawano, note on, 683
+Peruvian+ belief in a messiah, 660
+Phister, N. P.+, on ghost-dance doctrine, 784
—, on Wovoka’s father, 785
+Photographs+ of the ghost dance, 654
+Pictography+ of Kiowa calendar, 906, 907, 909, 910
— of the ghost dance, 1060
— on gaming wheel, 994
— on ghost-dance costume, 982
— on ghost shirts, 790, 916
—, thunderbird in, 969
+Pierce, F. E.+, appointed indian agent, 887
+Pima+, absence of ghost dance among, 805
+Pine Bird+, flight of, to Bad lands, 884
+Pine Ridge agency+, arrival of troops at, 850
—, attacked by Brulés, 873, 875
— changes in boundaries of, 830
—, delegates from, to Wovoka, 820
—, delegation from, to Washington, 891
—, destruction of property at, 892
—, dissatisfaction of indians at, 844
—, flight of indians of, to Bad lands, 850
—, ghost dance at, 846
—, ghost-dance council held at, 826
—, ghost-dance excitement at, 848
—, indians of, meet commissioners, 841
—, missions on, abandoned, 874
—, reduction of rations at, 832, 845
—, report of Sioux delegates at, 820
—, restlessness of indians at, 845
—, return of Sioux hostiles to, 861
—, visit of Äpiatañ to, 911
+Pinon nuts+, how regarded by Cheyenne and Arapaho, 779
+Pĭnûtgû′+, a Cheyenne division, 1026
+Pipe+ ceremony in ghost dance, 915
—, in Caddo mythology, 1093
—, peace, broken by Sitting Bull, 854
—, peace, of the Cherokee, 1063
—, sacred, in charge of northern Arapaho, 955
—, sacred, of the Arapaho, 956, 1063
—, sacred, of the Sioux, 823, 1062
—, sacred, referred to in ghost song, 1072
—, sacred regard for, 959, 960, 961
—, symbolism of, in ghost dance, 789
—, treaty, illustrated, 688
—, use of, in ghost dance, 1064
+Pishquitpah+, sketch of the, 739
+Piskwaus+ and Isle de Pierre affinity, 735
—, sketch of the, 736
+Pisquouse+, a Pĭskwaus synonym, 737–738
+Pisscow+, an Okanagan division, 734
+Pit River indians+, account of the, 1052
—, ghost dance among, 785, 804
+Piute+, a synonym of Paiute, 1048
+Pleasant men+, an Arapaho division, 957
+Plenty Horses+, Lieut. Casey killed by, 888
+Plumb, Agent+, account of ghost dance by, 806
+P‘nä+, a village on Columbia river, 716, 717
—, meaning of, 735
—, Smohalla ceremonial at, 727
—, _see_ +Priest rapids+.
+Po′hoi+, a Comanche band, 1045
+Pointed Hearts+, a Cœur d’Alêne synonym, 733
+Poland, Col.+, troops under, at Rosebud, 850
+Poläñyup+, a Kiowa warrior order, 989
+Pole+, sacrifice, in Sioux ceremony, 823
—, _see_ +Tree+.
+Police+, Sioux, arrest of Sitting Bull by, 856–858
—, Sioux, bravery of, 860
—, Sioux, moderation of, 869
+Pollen+, use of, in Apache ceremony, 705
+Pollock, Oscar+, killed at Wounded Knee, 871, 872
+Poloi, Henry+, acknowledgments to, 655
+Polonches+, a Pä′lus synonym, 735
+Ponca+, ghost dance among the, 816, 902
+Ponderas+, _see_ +Pend D’Oreille.+
+Pontiac+, character of, 668
— manuscript, reference to, 663
+Poor Buffalo+, a ghost-dance leader, 908
—, Kiowa messiah delegation under, 907
—, portrait of, 908
+Porcupine+, account of messiah by, 793
—, effect of messiah visit of, 818
—, ghost song composed by, 1028
—, statement of, concerning messiah, 819
—, visit of, to Wovoka, 703, 781, 803, 817, 894
+Potawatomi+, absence of ghost dance among, 816
—, disciples of Känakûk, 696–697
—, ghost dance among the, 902
—, settlement at Tippecanoe, 684
+Potawatomi prophet+, account of, 705
+Potrero+, prophecy of indians of, 804
+Powder+, sacred, on dance ground, 918
—, sacred, use of, in battle, 790
—, _see_ +Pollen+.
+Powell, J. W.+, quoted on the Paiute, 1084
+Powers, John+, minister of Shaker church, 758
+Powers, Stephen+, on Pit River indians, 1052
+Prather, W. H.+, Sioux campaign song by, 882, 883
+Pratt, Orson+, on the messiah belief, 703
+Prayer, Lord’s+, Arapaho equivalent of, 966, 977
+Prayer stick+, used by Känakûk, 697
+Presbyterians+, attitude of, toward Shaker religion, 760
+Prescott, W. H.+, on effect of civilization in Peru, 659
—, on golden age of Anahuac, 658
+Preston, Lieut. Guy+, at battle of Wounded Knee, 873
+Pretty Back+ on the Sioux outbreak, 839
+Priest Rapids+, Smohalla performances at, 725
—, _see_ +P‘nä+.
+Primeau, Louis+, guide in attack of Sitting Bull, 856
—, interpreter for Sioux delegation, 891
+Principal dogs+, a Kiowa warrior order, 989
+Pritts, J.+, cited on Delaware prophet, 668
+Prophets+, various, compared, 930
+Prophet’s town+, battle of, 688–689
—, _see_ +Tippecanoe+.
+Pshwa′năpûm+, a Ќ′tătäs synonym, 736
+Pueblos+, absence of ghost dance among, 805, 926
—, revolt of, in 1680, 659
—, _see_ +Hopi+, +Taos+.
+Pumpkin seed+ in Caddo mythology, 1093
+Pütci+, information concerning Cohonino from, 813
+Puyallup+ in treaty of 1854, 751
+Pyramid lake+, battle of, in 1860, 771
+Qamĭ′lh+, a Pĭskwaus chief, 736
+Qamĭl-‛lĕma+, a Pĭskwaus band, 736
+Qa′pnĭsh-‘lĕma+, sketch of the, 739
+Q’ma′shpăl+, a Cœur d’Alêne synonym, 933
+Quakers+, account of the, 936
+Quanah+, former name of father of, 1044
—, _see_ +Parker+, +Quanah+.
+Quapaw+ name of the Comanche, 1043
+Quiarlpi+, a Colville synonym, 732
+Quirt+ of the Dog soldiers, 987
+Quoit-tsow+, another name for Wovoka, 702
+Quoitze Ow+, name applied to Wovoka, 765
+Qwû′lh-hwai-pûm+, a Klû′kătät synonym, 738
+Rabbits+ in Paiute myth, 1051
—, a Kiowa warrior order, 989
+Rain+ invoked by the bull-roarer, 975
— songs of Wovoka, 772
+Ranters+, account of the, 936
+Rapid City+, appearance of troops at, 850
+Rapid indians+, a synonym of Gros Ventres, 955
+Rations+, Sioux, table of, 839
—, _see_ +Sioux outbreak+.
+Rattle+ of the Dog soldiers, 987
— used by Arapaho warriors, 988
+Raven+, sacred regard for the, 982
+Real-dogs+, a Kiowa warrior order, 989
+Red+ as a sacred color, 1037
+Red Buffalo+, song composed by, 1083
+Red Cloud+, adherent of messiah doctrine, 848
—, an Ogalala chief, 845, 1058
—, confidence in, by agent, 832
—, declaration of for ghost-dance doctrine, 821
—, ghost dance council held by, 820
—, operations of, in Sioux outbreak, 881
—, opposition of, to land cession, 845
—, portrait of, 846
—, responsibility of, for Sioux Outbreak, 852
—, surrender of band of, 882
—, thwarted by McGillycuddy, 845
+Red Cloud, Jack+, conduct of, in Sioux outbreak, 884
+Red Feather+, name of Paul Boynton, 971
+Red-lodges+, a Cheyenne division, 1026
+Red Tail+ in the ghost dance, 1085
+Red Tomahawk+, a Sioux policeman, 856
—, portrait of, 856
—, Sitting Bull shot by, 857
+Red Wolf+, delegate to Wovoka, 900
+Regan, Michael+, killed at Wounded Knee, 872
+Regeneration+, idea of, ridiculed by southern Ute, 806
—, indian belief in, 818
— in ghost-dance doctrine, 785, 796
— of the earth, 959, 1030, 1054, 1073
—, power of, attributed to Wovoka, 821
+Reid, Henry+, acknowledgments to, 665
+Reinecky, F. T.+, killed at Wounded Knee, 872
+Remy, J.+, on the Kentucky revival, 943
+Resurrection+, _see_ +Regeneration+.
+Return-from-scout+, vision of wife of, 916
+Richard, Louis+, interpreter for Sioux delegation, 891
+Ridge people+, a Cheyenne division, 1025
+Ritual+ of Smohalla religion, 725
+Rivers+, reference to, in ghost song, 1032
+Roberts, J.+, Arapaho sacred pipe seen by, 961
+Robinson, Lieutenant+, scouts under, in Sioux outbreak, 850
+Roosevelt, Theodore+, quoted on the Sword-bearer affair, 707
+Rose+, wild, use of seeds of, 978
+Rosebud agency+, changes in land boundaries of, 830
—, delegates from, to Washington,, 891
—, delegates from, to Wovoka, 820
—, flight of indians of, to Bad lands, 850
—, ghost dance at, 847
—, number of Sioux at, 845
—, outbreak of indians of, predicted, 800
+Ross+, —, on northwestern indian land troubles, 710
+Royer, D. F.+, agent at Pine Ridge, 828, 848
—, alarm of, 849
—, consultation of, with General Miles, 848
—, on mortality at Wounded Knee, 871
—, removal of Sioux indians recommended by, 852
—, statement to, on Sioux outbreak, 839
+Ruger, General+, on Big Foot’s movements, 865
—, on causes of Sioux outbreak, 834
—, on mortality at Wounded Knee, 870
—, ordered to arrest Sword-bearer, 707
+Sacrifice+, mortuary, by prairie tribes, 782
— pole of the Sioux, 822
—, scarification as a, 898
—, _see_ +Offering+.
+Sa′dălso′mte-k̔iñago+, Kiowa name of Kiowa Apache, 1081
+Sage+, acknowledgments to, 655
—, _see_ +Nakash+.
+Sagebrush+, use of, in sweat-bath, 822
+Sage-hen+ held sacred in ghost dance, 982
— in Paiute myth, 1051
— symbol on ghost shirts, 823
+Sa′ghalee Tyee+, a Colombia indian god, 719, 722
+Sahaptin+, sketch of the, 744
—, _see_ +Nez Percé+.
+Saint John+, dance of, described, 935
+Saint Paul mission+ among the Colville, 732
+Saint Vitus dance+, origin of, 935
+Säk̔ota+, Kiowa name of the Cheyenne, 1023
+Salishan tribes+, absence of ghost dance among, 805
+Salmon+ dance of northwestern indians, 728
— fishing among Columbia indians, 717
+Salton sea+, indian belief concerning, 804
+Samilkanuigh+, an Okanagan division, 734
+Sanford, Colonel+, troops under, in Sioux outbreak, 850
+Sanitika+, Pawnee name of the Arapaho, 954
+Sänko+, Kiowa name of the Comanche, 1043
+Sanpoil+ and Nespelim affinity, 724
— and Spokan affinity, 733
—, sketch of the, 733
+Sans Arcs+, a Teton division, 1059
+Sans Puelles+, a Sanpoil synonym, 733
+Santee+, absence of ghost dance among, 816
—, divisions of the, 1058
+Sä′pani+, Shoshone name of Gros Ventres, 955
+Saraminuka+, a Winnebago leader, 700
+Särĕtĭka+, Comanche and Shoshoni name of Arapaho, 954
+Särêtika+, Wichita name of the Arapaho, 954
+Sarlilso+, a Spokan synonym, 732
+Sarsi+, absence of ghost dance among, 817
+Säsa′bä-ithi+, an Arapaho division, 957
+Sa-sis-e-tas+, a synonym of Cheyenne, 1023
+Sauhto+, Caddo name of the Comanche, 1043
+Sauk+, ghost dance among the, 902
+Sauk and Fox+, absence of ghost dance among, 816
— allied with Tecumtha, 685
—, influence of Potawatomi prophets among, 706
+Sawpaw+, a Skĭnpä synonym, 740
+Scabby+, a Cheyenne division, 1025
+Scabby Bull+, name adopted by Sitting Bull, 896
+Scaffold burial+ by the Cheyenne, 1027
+Scalps+ in Cherokee myth, 809
+Scarification+ as a mortuary custom, 782
—, sacrificial, 898
+Schaff, Philip+, on dance of Saint John, 935
—, on Fifth-monarchy men, 938
—, on the Flagellants, 936
+Schartel, T.+, killed at Wounded Knee, 872
+Schofield, Gen. J. M.+, telegram to, on Sioux trouble, 836
+Schoolcraft, H. R.+, on Pontiac, 665
—, on Pontiac manuscript, 663
—, on Tecumtha, 691
—, on Winnebago prophecy, 661
+Schools+, eastern, objection of Sioux to, 837
—, _see_ +Carlisle+, +Civilization+, +Education+.
+Schrooyelpi+, a Colville synonym, 732
+Schwenkey, P.+, killed at Wounded Knee, 872
+Schwogelpi+, a Colville synonym, 732
+Schwoyelpi+, a Colville synonym, 732
+Scott, Capt. H. L.+, acknowledgments to, 655
—, on ghost-dance doctrine, 785
—, on Moon Head, 904
—, on Sitting Bull, 895
—, on reputed power of Sitting Bull, 896, 897
—, ordered to investigate ghost dance, 900
+Scouts+, loyalty of, at Wounded Knee, 881
+Seapcat+, a Si′ăpkat synonym, 737, 738
+Sĕ′hiwûq+, native name of Weasel Bear, 959
+Sĕicha+, the Arapaho sacred pipe, 960
+Selwyn, W. T.+, account of Sioux visit to Wovoka by, 820
—, interview of, with Kuwapi, 798
—, inauguration of Sioux ghost dance, 819
—, warning by, of Sioux outbreak, 821
+Semät+, a Kiowa division, 1079
—, Kiowa name of Kiowa Apache, 1081
+Seminole+ allied with Tecumtha, 687
+Senijextee+, _see_ +Lake indians+.
+Sĕ′tăs-‛lĕma+, habitat of the, 738
+Setkopti, Paul+, acknowledgments to, 655
+Sett’aiñti+, tipi symbolism of, 911
+Sewatpalla+, a Pä′lus synonym, 735
+Shă′awĕ+, a Yakima chief, 727
+Sha′chidĭ′ni+, a former Caddo village, 1094
+Shafter, Col.+, on the Few-Tails affair, 890
—, troops under, in Sioux outbreak, 850
+Shagawaumikong+, location of, 679
+Shahañ+, Osage name of the Sioux, 1057
+Shahaptian tribes+, absence of ghost dance among, 805
+Shaiela+, Sioux name of the Cheyenne, 1023
+Shaiena+, Sioux name of the Cheyenne, 1023
+Shakers+, account of the, 746, 941
—, character of the, 760
—, growth of church of, 759
—, organization of church of, 758
—, tenets of religion of, 759
—, Wickersham on religion of, 751
+Shallattoos+, a W‛shä′nătu synonym, 736
+Shangreau, Louis+, conduct of, in Sioux outbreak, 884
—, interpreter for Sioux delegation, 891
+Shanwąpappom+, a Ќ′tătäs synonym, 736
+Shäpupu-‛lĕma+, native name of Yowaluch’s followers, 760
+Sharp Nose+, acknowledgments to, 655
—, Cheyenne delegate to Wovoka, 776, 960
+Shave Head+ at arrest of Sitting Bull, 857
— wounded in Sitting Bull fight, 857
— killed in Sitting Bull fight, 858
+Shawano+, final defeat of the, 672
—, personal names of the, 683
—, tribal range of the, 683
+Shawano Prophet+, _see_ +Tenskwatawa+.
+Shaw-wawa Kootiacan+, _see_ +Sha′awĕ+.
+Sheep, Charley+, acknowledgments to, 655
—, uncle of Wovoka, 767
+Shell+, significance of the, 1001
+Sheridan, Gen. P. H.+, promises of, to Nez Percés, 714
+Shiänavo+, Comanche name of the Cheyenne, 1023
+Shiĕda+, Wichita name of the Cheyenne, 1023
+Shinny stick+ of the Arapaho, 964
+Shipapu+, a pueblo indian magic lagoon, 659
+Shirt+, _see_ +Ghost shirt+.
+Shĭshinowĭts-Itäniuw’+, Cheyenne name of the Comanche, 1043
+Shiwanish+, a Cayuse synonym, 743
+Shi′wanĭsh+, a Sahaptin synonym, 744
+Shmóqûla+, _see_ +Smohalla+.
+Short Bull+, arrest of band of, 876
—, continued retreat of, 867
—, delegate to Wovoka, 820
—, flight of, to Bad lands, 850, 852, 884
—, ghost dance led by, 788, 817, 847, 1064
—, indians urged to dance by, 849
—, operations of, in Sioux outbreak, 881
—, Pine Ridge agency attacked by, 873
—, portrait of, 851
—, surrender of, demanded, 887
—, surrender of, 868
—, visit of, to Wovoka, 797, 819, 843, 894
+Shoshoni+ and Arapaho warfare, 954
—, and Comanche affinity, 1043
—, ghost dance among, 805, 806, 807, 809, 817, 894
—, early knowledge of the messiah by, 797
—, influence of ghost dance over the, 926
—, messiah delegates among the, 818, 894
— name for ghost dance, 791, 920
— name of the Arapaho, 954
— name of the Cheyenne, 1023
— name of the Comanche, 1043
— name of the Gros Ventres, 955
— name of the Paiute, 1048
— name of the Sioux, 1057
— name for the whites, 703, 978
—, present habitat of the, 806
—, reception of, into Mormon church, 790
—, study of the, 654
—, Täviho among the, 701
—, visit of Äpiatañ to, 911
—, visit of, to Wovoka, 818, 894
+Shyiks+, mention of the, 738
+Si′ăpkat+, a Pĭskwaus band, 735
+Sibley+, —, quoted, on the Caddo, 1094
+Sichañgu+, a Teton division, 1058
+Sickels, Miss E. C.+, acknowledgments to, 655
—, Sword’s account of ghost dance presented by, 797
+Sides, Johnson+, visit of Captain Dick to, 784
—, Wovoka confounded with, 765
+Sign, tribal+, of Kiowa Apache, 1081
—, of the Arapaho, 954
—, of the Caddo, 1092
—, of the Cheyenne, 1024
—, of the Comanche, 1043
—, of the Kiowa, 1078
—, of the Sioux, 1057
+Signal, war+, of the Sioux, 869
+Sign language+ as medium of ghost-dance communication, 808
+Sihasapa+, a Teton division, 1059
+Simmons, J. W.+, a delegate to the Yakima, 1111
—, elected elder of Shaker church, 758
+Sinapoils+, a Sanpoil synonym, 733
+Sindi+, a Kiowa hero god, 1064, 1080
+Si′ndiyu′i+, a Kiowa division, 1079
+Sineeguomenah+, an Upper Spokan synonym, 732
+Sinhumanish+, a Spokan synonym, 732
+Sinipouals+, a Sanpoil synonym, 733
+Sinkiuse+, an Isle de Pierre synonym, 734
+Sinkoman+, a Spokan synonym, 732
+Sinpaivelish+, a Sanpoil synonym, 733
+Sinpohellechach+, an Okanagan division, 734
—, a Sanpoil synonym, 733
+Sinpoilschne+, a Sanpoil synonym, 733
+Sinspeelish+, a Nespelim synonym, 733
+Sinti+, a Kiowa hero god, 1064, 1080
+Sintootoo+, a Middle Spokan synonym, 732
+Sinwhoyelppetook+, an Okanagan division, 734
+Sioux+, absence of ghost dance among certain bands of, 816
—, account of the, 1057
— and Cheyenne hostility, 1024
— and Kiowa early warfare, 1080
—, delegation of, to Wovoka, 843, 894
—, discontinuance of ghost dance among, 927
— drawings of the ghost dance, 1060
—, failure of crops among, 826
—, features of ghost dance among, 802, 822
—, first knowledge of messiah among the, 819
—, ghost dance among the, 654, 787, 796, 816, 817, 819, 915
—, glossary of the, 1075
—, how affected by the ghost dance, 927
— habitat and population, 824
— name of the Arapaho, 954
— name of the Cheyenne, 1023
—, number of, in ghost dance, 817
— name of ghost dance, 791
— outbreak, account of the, 843
— outbreak, causes of, 824, 825, 829
— outbreak, cost of, 843, 891, 892
— outbreak, effect of, on neighborhood, 892
— outbreak, end of the, 888
— outbreak, number killed in, 871, 891
— outbreak, warning of, 821
— outbreak, _see_ +Wounded Knee+.
—, population of the, 844
—, reduction of rations among, 827
— reservation, division of, 840
—, reservation experience of, 833
—, songs of the, 1061
—, symbolic representation of, 789
—, synonymy of the, 1057
—, treatment of, by government, 827
— treaty of 1868, 824, 889
— treaty of 1876, 825
— treaty of 1877, 838
—, tree used by, in ghost dance, 979
—, tribal sign of the, 1057
—, visit to the, 767
+Sisitoñwañ+, a Sioux division, 1058
+Sisseton+, a Sioux division, 1058
+Sitanka+, _see_ +Big Foot+.
+Sitting Bull+ (_Arapaho_), acknowledgments to, 655
—, belief of, regarding ghost dance, 786
—, decline of interest of, in ghost dance, 901
—, ghost song composed by, 972
—, ghost song introduced by, 965
—, hypnotism performed by, 899, 923, 972
—, instruction in ghost-dance doctrine by, 895
—, portrait of, 896
—, prediction of, 909
—, reputed power of, 896, 897
—, sacred feather conferred by, 919
—, sketch of, 895
—, statement of, at Anadarko council, 913
—, visit of, to Wovoka, 817, 894, 901
+Sitting Bull+ (_Sioux_), account of trouble with, 843
—, arrest of, 857
—, attempt to arrest, 854
—, death of, 857, 860
—, evil influence of, 844
—, flight of warriors of, 858
—, ghost dance at camp of, 853
—, ghost dance continued by, 847
—, ghost dance invited by, 847
—, interview of McLaughlin with, 849
—, map of fight at camp of, 859
—, mischief plotted by, 854
—, number killed in fight with, 891
—, number of followers of, 864
—, opposition of, to land cession, 845
—, order for arrest of, 855
—, peace pipe broken by, 854
—, plan of, to evade arrest, 855
—, portrait of, 858
—, removal of, advised, 848, 854
—, responsibility of, for Sioux outbreak, 832, 852
—, sketch of, 860
—, surrender of warriors of, 860, 862, 871
+Siur Poils+, a synonym of Sanpoil, 733
+Skaddal+, a synonym of Ska′utăl, 736
+Skalzi+, a synonym of Kutenai, 731
+Skamoynumach+, an Okanagan division, 736
+Ska′Utál+, a Pĭskwaus band, 734
+Skeechaway+, a Cœur d’Alêne synonym, 733
+Skeetsomish+, a Cœur d’Alêne synonym, 733
+Skien+, a synonym of Skĭnpä, 740
+Skin+, a synonym of Skĭnpä, 740
+Skĭnpä+, sketch of the, 740
+Skinpah+, a synonym of Skĭnpä, 738, 740
+Skitsămŭq+, a synonym of Cœur d’Alêne, 733
+Skitswish+, a synonym of Cœur d’Alêne, 733
+Skokomish+, Shaker religion among the, 747
+Skull+, buffalo, figurative reference to, 1002
—, buffalo, use of, in ceremonials, 980
+Skunkberry people+, a Kiowa warrior order, 989
+Sku′tani+, Sioux name of Gros Ventres, 855
+Skwa′nănă+, a Pĭskwaus band, 736
+Skyuse+, a Cayuse synonym, 743
+Slocum, John+, account of, 746, 752
—, conversion of, 751
—, elected elder of Shaker church, 758
—, how regarded by the Shakers, 750
+Smallpox+, appearance of, in Columbia region, 743
+Smawhola+, a Smohalla synonym., 717
+Smith, John+, elected elder of Shaker church, 758
+Smohalla+, account of, 708
— religion, account of the, 708
— religion, doctrine of, 716
— religion, tribes under influence of, 731
+Smohaller+, a Smohalla synonym, 717
+Smohallow+, a Smohalla synonym, 717
+Smohanlee+, a Smohalla synonym, 717
+Smohollie+, a Smohalla synonym, 717
+Smokeholer+, a Smohalla synonym, 717
+Smokeller+, a Smohalla synonym, 711, 717
+Smoking+, ceremonial, by Arapaho, 918, 1730
+Smoky lodges+, a Cheyenne division, 1025
+Smuxale+, a Smohalla synonym, 717
+Snakes+, handling of, by Crazy dancers, 1033
— in Sioux mythology, 1063
+Snohollie+, a Smohalla synonym, 717
+Snooholler+, a Smohalla synonym, 717
+Snow-snake+ and Arapaho game compared, 1007
+Snyder, Simon+, cited on Sword-bearer, 707
+Sokulk+, a Wa′napûm synonym, 735
+Somahallie+, a Smohalla synonym, 717
+Song+, closing, of the Arapaho, 1012
—, closing, significance of, 918
—, gambling, of the Paiute, 1009
— of the Sioux campaign, 883
+Songs+, ghost dance, rehearsal of, 918
— in Smohalla ceremony, 730
— of the Arapaho, 958
— of the Caddo, 1096
— of the Cheyenne, 1028
— of the Comanche, 1046
— of the ghost dance, 920, 953
— of the Paiute, 1052
— of the Shakers, 755
— of the Sioux, 917, 1061
—, Paiute, character of, 1050
—, rain, of Wovoka, 772
+Sousa, J. P.+, acknowledgments to, 655
+Southey, R.+, cited on French prophets, 939
—, cited on Methodists, 941
+So′wăniă+, a Cheyenne synonym, 1025
+Sowwani′u+, the Algonquian spirit world, 982
+Soyennom+, mention of, by Lewis and Clark, 745
+Spaniards+, indian regard for the, 676
—, relations of, with the, 1094
+Spear men+, an Arapaho warrior order, 988
+Spirit world+, location of, 982, 983
+Spofford, A. R.+, acknowledgments to, 655
+Spokan+, present habitat of the, 805
—, sketch of the, 732
+Spokihnish+, a Spokan synonym, 732
+Spokomish+, a Spokan synonym, 732
+Spotted Horse+, an Arapaho chief, 956
— on the Sioux outbreak, 839
— on the Wounded Knee massacre, 885
+Squannaroos+, a Skwa′nănă synonym, 736
+Squaxin+ in treaty of 1854, 751
— leaders in Shaker religion, 746
— membership in Shaker church, 759
+Squirrel+, Caddo delegate to Wovoka, 903
+Squ-sacht-un+, _see_ +Slocum, John+.
+Staitan+, a synonym of Cheyenne, 1023
+Stalkoosum+, a Pĭskwaus chief, 736
+Standing Bear+, Kicking Bear’s surrender effected by, 868
+Standing Bear, Ellis+, acknowledgments to, 655
+Standing Bull+, Cheyenne delegate to Wovoka, 900
+Standing Rock agency+, delegates from, to Washington, 891
—, disaffection of indians at, 834
—, ghost dance at, 847, 848
+Standing Soldier+, scout at Wounded Knee, 876
+Star+, evening, personification of the, 1098
—, morning, indian reverence for, 1011
+Star men+, an Arapaho warrior order, 987
+Stenhouse, T. B. H.+, cited on Mormonism, 790
+Stephen, A. M.+, acknowledgments to, 655
—, on Cohonino ghost dance, 812
—, on Hopi regeneration myth, 811
—, on Navaho knowledge of ghost dance, 810, 811
+Steptoe, Col.+, fight of, with Chief Moses, 734
+Stevens, I. I.+, on Cayuse and Klûkatät hostility, 738
—, on the Cayuse, 744
—, on the meaning of Yakima, 737
—, on the Piskwaus, 736
—, treaty of 1854 by, 751
+Stietshoi+, a Cœur d’Alêne synonym, 733
+Stobshaddat+, a Yä′kĭmâ synonym, 737
+Stone, H. B.+, killed at Wounded Knee, 872
+Straight Head+, a delegate to Washington, 891
+Strings+ knotted as message bearer, 659
+Sturgis, Colonel+, in Nez Percé war, 714
+Sumner, Col. E. V.+, ordered to arrest Big Foot, 864
—, troops under, in Sioux outbreak, 850
+Sun+, indian myth concerning, 971
—, Paiute notion concerning the, 773
—, personification of the, 1097
—, prayer to the, 915
—, sacred regard for the, 919
—, symbolism of the, 905
—, _see_ +Eclipse+.
+Sun dance+ among the Cheyenne, 706
— among the Kiowa, 1080
+Sunday+ selected for the ghost dance, 824
+Sŭta′si′na+, a Cheyenne division, 1025
+Sŭta′ya+, a Cheyenne division, 1025
+Sutherland, T. A.+, on Nez Percé war, 714
+Suti+, a synonym of Sŭta′ya, 1025
+Sweat-bath+, preliminary to ghost dance, 787, 803, 822
—, use of, described, 822
+Sweat-lodge+, buffalo skull in front of, 980
—, ceremonial, of the Arapaho, 989
—, ghost-song reference to, 981
—, of the Arapaho, 960
—, of the Sioux described, 822
—, use of, in ghost dance, 798
—, use of the, 981
+Swielpee+, a Colville synonym, 732
+Sword, George+, acknowledgments to, 655
—, account of ghost dance by, 796
—, delegate to Washington, 891
—, on advent of the messiah, 816
—, on Sioux knowledge of the messiah, 819
—, vision of, 821
—, on Wounded Knee massacre, 885
+Sword, Jennie+, survivor of Wounded Knee, 879, 880
+Sword-bearer+, account of, 706
—, effect of affair of, on the Crow, 816
—, origin of name, 706
+Symbolism+, ceremonial, in Shaker religion, 761
—, color, in ghost dance, 919
—, color, in Smohalla ritual, 725, 729
—, earth, turtle the representative of, 976
—, mnemonic, invented by Smohalla, 720
— of an amulet, 905
— of natural phenomena, 905
— of the buffalo, 980
— of cedar, 809, 979
— of the cross, 1011
— of the crow, 1072
— of the ghost dance, 920
— of the planets, 823
— on ghost shirts, 823
+Synonymy+ of the Caddo, 1092
— of the Cheyenne, 1023
— of the Comanche, 1043
— of the Kiowa, 1078
— of the Paiute, 1048
— of the Sioux, 1057
+Täbinshi+, visit of, to Wovoka, 807
+Tabu+ of certain articles in ghost dance, 788, 798, 916, 921
— of Comanche names, 1044
— of fire in certain ghost dances, 802
+Tagu′i+, Kiowa name of Kiowa Apache, 1081
+Tāgyä′ko+, Kiowa name of northern Arapaho, 955
+Tai′-ăq+, sketch of the, 742
+Taigh+, a Tai′-ăq synonym, 742
+Ta-ih+, a Tai′-ăq synonym, 742
+Tai-kie-a-pain+, a Taitinapam synonym, 739
+Tairtla+, a Tai′-ăq synonym, 742
+Taitinapam+ and Klâkatät affinity, 738
—, sketch of the, 739
+Tai′vo+, Shoshonean name for the whites, 978
+Ta′ka-i+, Kiowa name of the whites, 978
+Tall Bear+, hummer used by, 975
+Tall Bull+, Cheyenne delegate to Wovoka, 775, 900
+Tama+, acknowledgments to, 655
+Tämanä′rayära+, Shoshoni name of ghost dance, 791
+Tänä′räyün+, Shoshoni name of ghost dance, 791
+Tani′bänĕn+, a Caddo synonym, 1092
+Tani′bätha+, a Caddo synonym, 1092
+Tänĭ′ma+, a Comanche band, 1045
+Tanner, John+, on Ojibwa name of Gros Ventres, 955
—, on the Shawano prophet, 673
—, on Tenskwatawa among the Ojibwa, 677
+T′änpe′ko+, a Kiowa warrior order, 989
+Taos+, ghost dance at, 805, 926
+Tapänäsh+, sketch of the, 740
+Ta′pteal+, application of name, 739
+Ta′sawĭks+, a Pälus village, 735
+Ta′shĭn+, Comanche name of Kiowa Apache, 1081
+Tatanka Iyotanke+, native name of Sitting Bull, 860
+Tatqunma+, the proper form of Thatuna, 745
+Tattooed people+, the Wichita so called, 1095
+Tatum, Lawrie+, Wichita interpreter to Wovoka delegation, 903
+Tä′vibo+, account of, 701, 764
—, Wovoka’s account of, 771
+Tawakoni+, a Wichita subtribe, 1095
+Tawe′hash+, a synonym of Wichita, 1095
+Taylor, Lieut.+, at surrender of Big Foot, 867
+Taylor, Maj.+, at battle of Prophet’s town, 688
+Tchilouit+, a Tlaqluit synonym, 740
+Tecumtha+, account of, 681
—, address of, to Harrison, 721
—, defeat of, 689
—, end of, 691
—, etymology of, 681
— joins the British army, 690
—, later career of, 690
+Telegrams+ on Sioux trouble, 835, 836
+Te′nähwĭt+, a Comanche band, 1045
+Tĕna′wa+, a Comanche band, 1045
+Te′ñbiyu′i+, a Kiowa warrior order, 989
+Tenino+, present habitat of, 805
—, sketch of the, 742
+Tenskwatawa+, account of, 670
—, etymology of, 674
—, extent of influence of, 927
+Tepda+, a Kiowa synonym, 1087
+Terry, Gen.+, pursuit of Sitting Bull by, 860
+Tetau+, a synonym of Comanche, 1043
+Téte Pele′e+, a synonym of Comanche, 1043
+Teton+, a Sioux division, 1058
—, account of the, 1058
—, number of, in ghost dance, 817
+Texas Ben+, offer of services by, 803
+Tha‛kahinĕ′na+, Arapaho name of Kiowa Apache, 1081
+Thatuna+, origin of name, 745
+Thigû′nawat+, Arapaho name of ghost dance, 791
+Thompson, A. H.+, account of Tävibo by, 703
—, acknowledgments to, 655
—, on the Paiute prophet, 702
+Three Stars, Clarence+, interpreter for Sioux delegation, 891
+Thunder+, indian notion concerning, 968
—, personification of the, 1097, 1099
+Thunder bay+, origin of name, 968
+Thunderberries+ used as food, 996
+Thunderbird+, account of the, 968
—, figure of the, 969
—, reference to, in Arapaho song, 978
—, song of the, 976
+Thunder’s nest+, origin of name, 968
+Tianä′ni+, death of, 727
—, Smohalla service conducted by, 727
+Tilford, Colonel+, troops under, in Sioux outbreak, 850
+Tilhulhwit+, a Tlaqluit synonym, 740
+Tĭ‛lqûni+, sketch of the, 742
+Time+ reckoning among indians, 774
+Tipi+, a Sioux word, 1059
— of the Arapaho, 957
+Tippecanoe+, account of, 681
—, proper form of, 684
+Titoñwañ+, a Sioux division, 1058
—, _see_ +Teton+.
+Tivis, William+, acknowledgments to, 655
+Tlaqluit+, sketch of the, 740
+Tlinkit+, sacred regard of, for the crow, 982
+Tobacco+ offering by the Sioux, 822
+Tobin, James+, appointed minister of Shaker church, 758
+To′ngyä-gu′adal+, Kiowa name of Red Tail, 1085
+Toñkoñ′ko+, a Kiowa warrior order, 989
+Toohulhulsote+, a Dreamer priest, 713
+Topinish+, a Qa′pnīsh-‛lĕma synonym, 739
— and Klûkatät affinity, 738
+Tops+ used by Arapaho boys, 1006
+Totem+, significance of, 696
+Towahnahiook+, application of name, 742
+Towakoni Jim+, acknowledgments to, 655
+Trances+ in ancient times, 929
— in Shaker religion, 746, 751, 752
— of the Shawano prophet, 673
— of Smohalla, 719
— of Wovoka, 771
—, _see_ +Dream+, +Hypnotism+, +Vision+.
+Transformation+ in ghost-dance doctrine, 1068
+Treaty+ between Iroquois and Cherokee, 670
—, Caddo, of 1835, 1094
—, Comanche, of 1835, 1044
—, effect of, on the Sioux, 829
—, failure of government to fulfill, 710–712, 827, 830, 831, 834, 835, 836, 840
—, Kiowa, of 1837, 1081
— of Edwardsville, 692
— of Greenville, 671
— of Medicine Lodge in 1867, 957, 1044
—, Sioux, of 1868, 824, 839
—, Sioux, of 1876, 825
—, Sioux, of 1877, 838
—, Yakima, of 1855, 737
+Treaty pipe+ illustrated, 688
+Tree+, sacred, in ghost-dance symbolism, 789
— used in Cohonino ceremony, 813
— used in ghost dance, 802, 823, 916, 979, 1075
—, _see_ +Cedar+, +Cottonwood+, +Pole+.
+Troops+, appearance of, among the Sioux, 847, 850
—, conduct of, at Wounded Knee, 876
—, effect of, on ghost dance, 853
—, effect on Sioux of appearance of, 852
— formed of indians, 891
— killed at Wounded Knee, 871
—, necessity for, in Sioux outbreak, 832
—, number of, in Sioux outbreak, 850, 866
+Tsabakosh+, Caddo name of the Sioux, 1057
+Tsäñ′yui+, a Kiowa warrior order, 989
+Tschaddam religion+, account of, 751
+Tseñtä′nmo+, a Kiowa warrior order, 989
+Tsillane+, an Okanagan division, 734
+Tukabachi+, visit of Tecumtha to, 687
+Tûkspû′sh+, sketch of the, 743
+Tûkspûsh-‛lĕma+, a Tûkspûsh synonym, 743
+Tule pollen+ used in Navaho ceremony, 705
+Tumwater+, Smohalla performances at, 725
+Tupac Amaru+, a Peruvian hero god, 660
+Tupper, Major+, pursuit of Sioux by, 861
+Turkey feathers+ on Cheyenne arrows, 1024
+Turning Bear+, flight of, to Bad lands, 884
+Turning Hawk+, delegate to Washington, 891
— on Wounded Knee massacre, 884, 885, 886
+Turtle+ in Arapaho mythology, 959
— in primitive mythology, 976
+Turtle river+, identification of, 1029
+Tushepaw+, a synonym of Kutenai, 731
+Tu′shipa+, application of the term, 731
+Twohig, Daniel+, killed at Wounded Knee, 872
+Two kettles+, a Teton division, 1059
+Two Strike+ at battle of Wounded Knee, 873
—, flight of, to Bad lands, 884
—, ghost dance led by, 847
—, operations of, in Sioux outbreak, 881
—, surrender of, 867, 868
—, Pine Ridge agency attacked by, 873, 875
+Tyich+, a Tai′-ăq synonym, 742
+Uchi′choi+, sketch of the, 740
+Ugly-face-woman+, trance experience of, 962
+U′mañhañ+, meaning of word, 1093
+Umatilla+ opinion of land assignments, 710
—, present habitat of the, 805
—, sketch of the, 744
—, Smohalla performances at, 725
+Umatilla reserve+, indians on, 805
—, visit of Sioux delegates to, 820
+Upper Chinook+, a Kwikwûlĭt synonym, 741
+Ute+ and Arapaho warfare, 954
—, attendance of, at ghost dance, 802
—, ghost dance among the, 805
—, present habitat of, 806
—, reception of, into Mormon church, 790
—, southern, absence of ghost dance among, 805, 806
+Utensils+ of the Paiute, 770
+Utilla+, a Umatilla synonym, 744
+Viroqua+, account of, 893
+Vision+ of Biäñk̔i, 910
—, _see_ +Dream+, +Hypnotism+, +Trance+.
+Vocabulary+, _see_ +Glossary+, +Language+.
+Voth, H. R.+, acknowledgments to, 655
—, on Cheyenne sacred paint, 1029
—, on figurative use of shell, 1001
+Wa-ai′h+, a Comanche band, 1045
+Waco+, a Wichita subtribe, 1095
+Wafford, James+, on Shawano prophet among Cherokees, 676
+Wahclellah+, a Kwikwûlĭt synonym, 741
+Wahowpum+, a Hăhau′pûm synonym, 739
+Wahpacoota+, a Sioux division, 1058
+Wahpeton+, a Sioux division, 1058
+Waiäm+, sketch, of the, 741
+Waiäm-‛lĕma+, a Waiäm synonym, 741
+Wai′lĕtma+, a Cayuse synonym, 743, 744
+Wailě′tpu+, a Cayuse synonym, 743
+Waip-shwa+, _see_ +Smohalla+.
+Walapai+, ghost dance among the, 785, 786, 805, 814, 921
+Walawaltz+, a Wallawalla synonym, 744
+Walker, Charles+, elected elder of Shaker church, 758
+Walker, Henry+, cure of, by Shakers, 754
+Walker, James+, elected elder of Shaker church, 758
+Wallace, Capt.+, killed at Wounded Knee, 871
+Wallawalla+ and Cayuse intermarriage, 744
— opinion of land assignments, 710
—, present habitat of the, 805
—, sketch of the, 744
+Walu′la-pûm+, a Wallawalla band, 744
+Wampum belt+, significance of, 662, 685
+Wana′ghi wa′chipi+, Sioux name of ghost dance, 791
+Wa′napûm+ and Pä′lus affinity, 735
—, incorporation of Chämnä′pûm with, 739
—, note on the, 716
—, sketch of the, 735
+Wand+, use of, in Sioux ceremony, 823
+Wanwauai+, application of name, 742
+Wapakoneta+, an indian settlement in Ohio, 672
+Wa′pamĕtănt+, a Sahaptin synonym, 744
+Waptai′lmĭm+, a Yä′kĭmâ synonym, 737
+Waqpekute+, a Sioux division, 1058
+Waqpetoñwañ+, a Sioux division, 1058
+Waqui′si+, native name of Ugly-face-woman, 962
+Wa′quithi+, an Arapaho division, 957
+War+ forbidden by ghost-dance doctrine, 783, 796
— bonnets, eagle feathers used in, 1072
— Department, acknowledgments to, 655
— signal of the Sioux, 869
+Warden, Clever+, acknowledgments to, 655
+Warmspring indians+, present habitat of, 805
—, _see_ +Tenino+.
+Warmspring reserve+, indians on, 805
+Warner, C. C.+, letter of, on Wovoka, 767
+Warner, Major+, Sioux commissioner, 839
+Warren, W. W.+, on the Shawano prophet, 673
—, on Shawano religion among Ojibwa, 677
+Warrior order+ of the Kiowa, 989
—, society of the Arapaho, 986
+Warriors+, Cheyenne renowned as, 1027
—, Sioux, number of, 852
+Wasco+, present habitat of, 805
—, sketch of the, 741
+Wascopum+, a Wasko synonym, 741
+Washee+, a delegate to Wovoka, 894, 901
+Washington+, _see_ +Colombia region+.
+Washo+, account of the, 1051
—, ghost dance among the, 785, 804
—, name of the Paiute, 1048
+Wâ′siu+, a Washo synonym, 1051
+Watän-gaa+, _see_ +Black Coyote+.
+Water+, sacred regard for, 919
+Water-pouring men+, an Arapaho priestly order, 989
+Watlala+, a Kwikwûlĭt synonym, 741
+Watonga+, derivation of name, 897
+Waugh-zee-waugh-ber+ among the Paiute, 703
—, name applied to Tä′vibo, 765
+Wayyampa+, a Waiäm synonym, 741
+Weapons+ of the Arapaho, 987, 988
— prohibited in ghost dance, 788
+Weasel Bear+, portrait of, 844
—, sacred pipe shown by, 961
—, the sacred pipe keeper, 955, 959
+Wells, Philip+, interpreter at Wounded Knee, 881
—, acknowledgments to, 655
+Wells, Captain+, in Sioux outbreak, 850, 861
+Wells, Gen.+, at battle of Prophet’s town, 688
+Welsh, Herbert+, on indian regard for Crook, 826
—, on Wounded Knee massacre, 869
+Wenatshapam+, a Pĭskwaus synonym, 738
+Wesley, Charles+, on French prophets, 939
—, on Methodists, 940
—, on the Jumpers, 939
+Wevokar+, name applied to Wovoka, 765
+Weyehhoo+, a Klû′kătät synonym, 738
+Wheaton, Col.+, troops under, at Pine Ridge, 850
+Wheel-game+ of plains tribes, 994, 995
+Wheelpoo+, a Colville synonym, 732
+Whirlwind+ in Paiute ghost song, 1054, 1055
—, indian reverence for, 1034
—, song of the, 907
+Whistle+, eagle-bone, used by medicine-man, 868
—, use of, in the sun dance, 992
+White, Frank+, a Pawnee ghost-dance leader, 992
+White Bear+, _see_ +Sett’aiñti+.
+White Bird+, delegate to Washington, 891
— ignored in Sioux difficulty, 832
+White Buffalo+, ghost shirt introduced by, 791
+White Clay creek+, destruction of property on, 881
—, ghost dance on, 846, 916
—, hostile Sioux on, 873, 882
—, Sioux council on, 821
+White Horse+, flight of, to Bad lands, 884
+White Shield+, Cheyenne delegate to Wovoka, 895
+White-tail Deer people+, a synonym of Kutenai, 731
+Whitman, Dr+, accused of witchcraft, 724
—, killed by indians, 743
+Whitside, Major+, Big Foot’s band intercepted by, 867
—, on mortality at Wounded Knee, 870
+Whulwhypum+, a Klû′kătät synonym, 738
+Wi′alĕt-pûm+, a Cayuse synonym, 744
+Wichita+, account of the, 1095
—, delegation of, to Wovoka, 901, 903
—, ghost dance among the, 653, 786, 895, 898, 902, 927
— name of the Arapaho, 954
— name of the Caddo, 1092
— name of the Cheyenne, 1023
— name of the Comanche, 1043
— name of the Kiowa Apache, 1081
—, refusal of, to accept Ä′piatañ’s report, 914
+Wickersham, Jas.+, acknowledgments to, 655
—, on Aiyal and Yowaluch, 1111
—, on the Shaker religion, 750, 751
—, Shaker songs recorded by, 755
+Wĭ′dyu+, a Comanche band, 1044
+Wikiup+, Paiute, description of, 1049, 1050
+Wilderness worshipers+, account of, 946
+Wilhauer, George+, killed at Wounded Knee, 871, 876
+Willewah+, mention of, by Lewis and Clark, 745
+Williams, Roger+, on indian regard for crows, 982
+Willow Creek indians+, a Lohĭm synonym, 743
+Wilson, Billy+, Caddo delegate to Wovoka, 903
+Wilson, David+, employer of Wovoka, 765
+Wilson, Jack+, name applied to Wovoka, 765
+Wilson, Jackson+, name applied to Wovoka, 765
+Wilson, John+, acknowledgments to, 655
—, _see_ +Moon Head+.
+Winans+, —, on the Nespelim and Sanpoil, 733
+Winä′tshipûm+, _see_ +Pĭskwaus+.
+Windbreak+ of the Arapaho, 957
+Winnebago+, absence of ghost dance among, 816
—, Potawatomi prophet among the, 706
—, prophecy of the, 661
—, prophet among the, 700
—, study of the, 654
—, visit to the, 767
+Winnemucca+, a Paiute chief, 1048
+Winson, Jack+, name applied to Wovoka, 765
+Wisham+, a Tlaqluit synonym, 740
+Wishham+, a Tlaqluit synonym, 740
—, a Wushqûm synonym, 738
+Wishram+, a Tlaqluit synonym, 740
+Wisswham+, a Tlaqluit synonym, 740
+Witapä′hat+, a Kiowa synonym, 1078
+Wi′tapähä′tu+, a Kiowa synonym, 1078
+Witapä′tu+, a Kiowa synonym, 1078
+Wītapi′u+, a Cheyenne division, 1025
+Witchcraft+, indian crusade against, 673
+Wojaji band+, rebellion of, predicted, 800
+Wolf+ in Caddo mythology, 1093
+Wollawollah+, a Wallawalla synonym, 744
+Wollaw-Wollah+, a Wallawalla synonym, 744
+Wolves+, an Arapaho division, 957
+Women+ killed at Wounded Knee, 876, 885
+Wooden Lance+, _see_ +Ä′piatañ+.
+Woodworth, Mrs+, a Heavenly Recruit, 947
+Woolworth, Arnold+, interpreter to messiah delegation, 900
+Wopokahte+, name applied to Wovoka, 765
+Word-building+ by the Arapaho, 998
+World’s Columbian Exposition+, collections for the, 653, 654
+Wounded Knee+, account of battle of, 843, 869
—, native account of battle of, 884
—, burial of dead at, 876
—, graves of indians killed at, 1060
—, list of killed at, 872
—, mortality at, 870
—, result of battle of, 873
—, second encounter of, 882
—, survivors of, 877–881
—, use of sacred paint at, 779
—, _see_ +Sioux outbreak+.
+Wovoka+, account of, 764, 769, 771, 927
—, address of, to delegation, 797
—, Arapaho and Cheyenne delegation to, 900
—, Bannock and Shoshoni delegates to, 818
—, Caddo delegation to, 903
—, claims of, renounced, 914
— compared with other prophets, 930
—, derivation of, 765
—, ghost dance led by, 818
—, how regarded, 766
—, hypnotism practiced by, 818, 901
—, indian letter to, 901
—, letter from, 776, 780, 781
—, Porcupine’s account of, 803
—, photographing of, 774
—, power of, 1048
—, reported to be a half-blood, 894
—, reputed powers of, 773, 821
—, responsibility of ghost shirt disclaimed by, 791
—, Shaker contact with, 763
—, Sioux knowledge concerning, 800
—, speech of, communicated by Porcupine, 784
—, vision of, 773
—, visit of Ä′piatañ to, 911, 913
—, visit of Arapaho to, 894
—, visit of Cheyenne delegates to, 817
—, visit of Nakash to, 803, 817
—, visit of Porcupine to, 794, 803
—, visit of Shoshoni delegation to, 807
—, visit of Sioux delegation to, 819, 820
—, visit of Ute delegates to, 806
—, visits of various delegations to, 797, 894, 901
+Wright, Agent+, advises removal of Crow Dog, 844
—, ghost dance stopped by, 847
—, messiah doctrine discouraged by, 843
—, Rosebud census by, 831
+Wright, Col.+, fight of, with Chief Moses, 734
+Writing+, ideographic, of Biäñk̔i, 910
+W‛shä′nătu+, a Pĭskwaus band, 736
+Wushkûm+, Smohalla ceremonial among, 727
+Wŭshqûm+, a Tlaqluit synonym, 740
+Wüvoka+, a synonym of Wovoka, 765
+Wyam+, a Waiäm synonym, 741
+Wyandot+, final defeat of the, 762
—, importance of the, 685
—, Tecumtha among the, 689
+Wynima+, account of, 893
+Yackamans+, a Yä′kĭma synonym, 737
+Yakama+, a Yä′kĭma synonym, 737
— and Pĭskwaus intermarriage, 736
— and Wa′napûm affinity, 735
—, attempt of Shakers to influence, 759
—, sketch of the, 737
—, Smohalla ceremonial among the, 727
—, war of the, in 1855–56, 718
+Yakima Gap+, Smohalla performances at, 725
+Yämpai-ni+, Shoshoni name of the Comanche, 1043
+Yämpai-Rĭkani+, Shoshoni name of the Comanche, 1043
+Yä′mpäri′ka+, a Comanche band, 1044
+Yankton+, a Sioux division, 1058
—, former habitat of the, 1058
—, interview with, concerning messiah, 800
+Yanktonais+, a Sioux division, 1058
—, former habitat of the, 1058
—, ghost dance among the, 817
+Yäpä+, a Comanche band, 1044
+Yä′‛pähe+, a Kiowa warrior order, 989
+Yä′tăsi+, a Caddo division, 1092
+Yaumalolam+, name applied to Umatilla river, 743
+Yeletpo+, a Cayuse synonym, 745
+Yeletpo Chopunnish+, a Cayuse synonym, 743
+Yellow Bird+, adoption of child of, 880
—, responsibility of, for Wounded Knee fight, 868
+Yellow Breast+, delegate to Wovoka, 820
+Yellow Eagle+, delegation to Wovoka under, 808
+Yellow Knife+, visit of, to Wovoka, 797, 819
+Yookoomans+, a Yä′kĭma synonym, 737
+Younger, Cole+, Texas Ben indorsed by, 893
+Young-man-afraid+ as a peacemaker, 887
—, conduct of, in Sioux outbreak, 884, 886
—, ghost-dance council held by, 820
— ignored in Sioux difficulty, 832
—, proper name of, 887
—, speech of, to General Miles, 890
+Young-man-afraid-of-indians+, _see_ +Royer, D. F.+
+Young Mountain Sheep+, a Kiowa warrior order, 989
+Yowaluch, Louis+, account of, 746, 754
—, conversion of, 760
—, correction concerning, 1111
—, enters Presbyterian church, 760
—, headman of Shaker church, 758
—, speech of, 753, 754
+Yowa′ni+, a Caddo division, 1093
+Yuchi+ myth of the cedar, 979
+Yuma+, absence of ghost dance among, 805
+Yutan+, a synonym of Comanche, 1043
+Yu′yunipi′tqana+, _see_ +Smohalla+.
+Zehnder, Bernard+, killed at Wounded Knee, 872
+Zephier, David+, interpreter for Sioux delegation, 891
+Zingomenes+, a Spokan synonym, 732
+Zitkala-noni+, survivor of Wounded Knee, 878, 879
+Zitkalazi, Herbert+, survivor of Wounded Knee, 880
+Zoñtom, Mary+, ghost song composed by, 1085
—, acknowledgments to, 655
FOOTNOTES:
[1] Parenthetic references throughout the memoir are to bibliographic
notes following The Songs.
[2] The totem is the badge of a clan or gens of a tribe. The meaning is
that by disease and death many of their gentes had become entirely
extinct, but that by heeding the prophet’s advice they would again
become a numerous people.
[3] _Hadn-tin_ or _hoddentin_, in Navaho _tadatin_, is a sacred yellow
powder from the pollen of the tule rush, or, among the Navaho, of
corn. It enters into every important ceremonial performance of the
Apache and Navaho. The latter always sprinkle some upon the surface
of the water before crossing a stream. The name of the medicine-man
is written also Nakay-doklunni or Nockay Delklinne, and he was
commonly called Bobbydoklinny by the whites. Dr Washington
Matthews, the best authority on the closely related dialect of the
Navaho, thinks the name might mean “spotted or freckled Mexican,”
_Nakai_, literally “white alien,” being the name for Mexican in
both dialects. The name would not necessarily indicate that the
medicine-man was of Mexican origin, but might have been given, in
accordance with the custom of some tribes, to commemorate the fact
that he had killed a freckled Mexican.
[4] The details of the attack on the cattle guards is given by
Helen Hunt Jackson (Century of Dishonor, page 131). The Indian
Commissioner, in his official report, says: “Open hostilities by
these Indians began by the murder of 21 white men and women on
White Bird creek, near Mount Idaho, in revenge for the murder of
one of their tribe.” (Comr. Rept., 1877, page 12.)
[5] Bureau of Ethnology alphabet. Like most Indian names, it appears
in a variety of forms. Other spellings are: Imoholla (misprint),
Smawhola, Smohaller, Smohallow, Smohanlee, Smohollie, Smokeholer,
Smokeller, Smuxale, Snohollie, Snooholler, Somahallie. As the
correct pronunciation is difficult to English speakers, I have
chosen the popular form. In one official report he is mentioned as
“Smohaller, or Big-talk, or Four Mountains;” in another, probably
by misprint, as “Big talk on four mountains.”
[6] The letter is given as a sample of the information possessed by
some agents in regard to the Indians in their charge:
“+United States Indian Service+, _Pyramid Lake, Nevada Agency,
October 12, 1891_.”
“+James Mooney+, Esq., _Bureau of Ethnology._”
“+My Dear Sir+: Your letter of September 24 in regard to Jack
Wilson, the ‘Messiah,’ at hand and duly noted. In reply will say
that his Indian name is Ko-wee-jow (‘Big belly’). I do not know
as it will be possible to get a photo of him. I never saw him or
a photo of him. He works among the whites about 40 miles from my
Walker Lake reserve, and never comes near the agency when I visit
it. My headquarters are at Pyramid Lake, about 70 miles north of
Walker. I am pursuing the course with him of nonattention or a
silent ignoring. He seems to think, so I hear, that I will arrest
him should he come within my reach. I would give him no such
notoriety. He, like all other prophets, has but little honor in
his own country. He has been visited by delegations from various
and many Indian, tribes, which I think should be discouraged all
that is possible. Don’t know what the ‘Smoholler’ religion, you
speak of, is. He speaks English well, but is not educated. He got
his doctrine in part from contact, living in and with a religious
family. There are neither ghost songs, dances, nor ceremonials
among them about my agencies. Would not be allowed. I think they
died out with ‘Sitting Bull.’ This is the extent of the information
I can give you.”
“Very respectfully, yours, +C. C. Warner+, _United States Indian
Agent_.”
Here is an agent who has under his special charge and within a few
miles of his agency the man who has created the greatest religious
ferment known to the Indians of this generation, a movement which
had been engrossing the attention of the newspaper and magazine
press for a year, yet he has never seen him; and while the Indian
Office, from which he gets his commission, in a praiseworthy
effort to get at an understanding of the matter, is sending
circular letters broadcast to the western agencies, calling for all
procurable information in regard to the messiah and his doctrines,
he “pursues the course of nonattention.” He has never heard of
the Smohalla religion of the adjacent northern tribes, although
the subject is repeatedly mentioned in the volumes of the Indian
Commissioner’s report from 1870 to 1879, which were, or should have
been, on a shelf in the office in which the letter was written. He
asserts that there are no ghost songs, dances, or ceremonies among
his Indians, although these things were going on constantly and
had been for at least three years, and only a short time before a
large delegation from beyond the mountains had attended a Ghost
dance near Walker lake which lasted four days and nights. Chapman
in 1890, and the author in 1891, saw the cleared grounds with the
willow frames where these dances were being held regularly at short
intervals. I found the ghost songs familiar to all the Indians
with whom I talked, and had no special trouble to find the messiah
and obtain his picture. The peaceful character of the movement
is sufficiently shown by the fact that while the eastern papers
are teeming with rumors of uprising and massacre, and troops are
being hurried to the front, the agent at the central point of the
disturbance seems to be unaware that there is anything special
going on around him and can “silently ignore” the whole matter.
[7] This battle, probably the most important conflict that ever
occurred between the Paiute and the whites, was fought in April,
1860, near the present agency at Pyramid lake and about 8 miles
from Wadsworth, Nevada. Some miners having seized and forcibly
detained a couple of Indian women, their husbands raised a party
and rescued them, without, however, inflicting any punishment on
the guilty ones. This was considered an “Indian outrage” and a
strong body of miners collected and marched toward Pyramid lake
to wipe out the Indian camp. The Paiute, armed almost entirely
with bows and arrows, surprised them in a narrow pass at the spot
indicated, with the result that the whites were defeated and fled
in disorder, leaving nearly fifty dead on the field. The whole
affair in its causes and results was most discreditable to the
whites.
[8] Hoopa Valley, Siletz, and Grande Ronde reservations are occupied by
the remnants of a number of small tribes. Klamath reservation is
occupied by the Klamath, Modoc, and Paiute. On Umatilla reservation
are the Cayuse, Umatilla, and Wallawalla. The Nez Percé are at
Lapwai to the number of over 1,800. On the Cœur d’Alêne reservation
are the Cœur d’Alênes, Kutenai, Pend d’Oreilles, and part of the
Spokan. On Jocko reservation in Montana are the Flatheads, Kutenai,
and a part of the Pend d’Oreilles. Warmspring reservation in Oregon
is occupied by the Warmspring, Wasco, Tenino, Paiute, and John Day
Indians.
Transcriber’s Notes:
- Text enclosed by underscores is in italics (_italics_).
- Text enclosed by pluses is in small caps (+small caps+).
- Obvious typographical errors have been silently corrected.
- List on page 834 skips #6
- List on page 838 skips #3
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The Ghost-dance religion and the Sioux outbreak of 1890Chapter XXXI: Appendix: Hypnotism and the Dance Among the Dervishes (9)
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