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Chapter CI: Section II: Florentius

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The goddess of flowers was called from their Latin name _flos_, the same that has passed into all European languages except the German. In late times the name of Florus was formed from that of the goddess, and is memorable as that of the procurator, whose harshness drove the Jews to their last rebellion. Flora was probably first used merely as the feminine of Florus. There is a church at Florence to SS. Fiore and Lucilla, otherwise the first occurrence of any variety of Flora is in Roman-Gothic Spain, where the unhappy daughter of Count Julian was called by the Spanish diminutive Florinda, and thus caused the name to be so much detested, that while Spanish ballads called her _la Cava_, the wicked, her Christian name was only bestowed upon dogs, and curiously enough it was the little spaniel (a Spanish breed), for which Flora was considered in England as an appropriate name. A Spanish maiden, however, who was martyred by the Moors in 851, brought Flora into better repute; and Flore became known to the French, though probably first adopted as a romantic epithet; and through the close connection between France and Scotland, it passed to the latter country, the especial land of floral names, and there became frequent as the English equivalent to the Gaelic Finghin. It was spelt as Florie by the island heroine of the '45. Florentius was the natural product of the goddess Flora, and named a female saint, Florentia, martyred with two others, both men, in Diocletian’s persecution in Gaul, and commemorated by a monastery built over the spot. St. Florentius was likewise a Gaul, and was sent by St. Martin to preach in Poitou. His relics were at first at Saumur, but in the eleventh century were taken to Roye, and in the time of Louis XI., were divided between the two cities. As an Angevin saint, he quite accounts for the prevalence of Florence in the masculine gender among the Anglo-Norman nobles of the middle ages; but it soon died away. The recent revival is chiefly owing to the name having been given to English girls born at the Italian city so called, and it has since acquired a deeper and dearer honour in the person of Florence Nightingale. From the city, or else as a diminutive of Florentius, arose Florentinus, a name borne by various distinguished persons in the latter days of the empire, and saintly in the person of a martyr of Burgundy. Florentina was one of the daughters of St. Leander, of Spain, and the relics of these saints scattered the names of Florentin and Florentine over a wide extent in France. Besides these, should be mentioned the romantic name, Blanchefleur. It is given to Sir Trystan’s mother, and probably translates some Keltic name analogous to the Erse Blathnaid, Finbil, and Finscoth, all of which mean white flower.

The Irish Florence, or Flory, so common among the peasantry, is intended for Finghin, or Fineen (fair offspring); also for Flann, Fithil, and Flaithri.[70]

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Footnote 67:

Keightley; Michaelis.

Footnote 68:

Keightley; Smith; Key, _Latin Grammar_; Madame Scopenhauer, _Memoirs_.

Footnote 69:

Keightley; Smith; Bouterwek; _Istoria de Firenze_; Brand; Butler;
_Spanish Literature_.

Footnote 70:

Smith; Butler; _Irish Society_; Pott.

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History of Christian namesChapter CI: Section II: Florentius

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