Chapter VII: THE REIGN OF GEORGE IV. (concluded) (2)

Lord Anglesey had expressed himself so strongly in his communications with the Government, that he was afraid of being regarded by them as a partisan. He deprecated giving the executive any additional powers, though not without apprehensions of a rebellion, which he believed he had sufficient force to quell, even in the improbable event of foreign aid, upon which some of the Irish people might, however rashly, rely for success. On the 20th of July he wrote: "It appears not improbable there may be an attempt to introduce arms, and finally insurrection. I am quite sure the disaffected are amply organised for the undertaking. They are partially, but ill, armed. Pikes, however, to any amount, and at very short notice, would be easily manufactured, if they are not already made and secreted. Still, I cannot bring myself to believe that the ruling characters are at all inclined to put their cause to the test of arms; and if they do, I cannot imagine how, without foreign aid--of which there appears no fear--they can calculate upon success." The priests had become all silent and reserved, even towards those with whom they had hitherto maintained confidential intercourse. No money would tempt them to make a single disclosure, and there was a general impression among them that some great event was at hand. The law officers of the Crown had been consulted as to the expediency of prosecuting some of the agitators for the most violent of their speeches; but their advice was, that it could not be done with any prospect of success, because their most exciting stimulants were accompanied by declarations that they wished only to guard the Government against insurrection, which only concession could prevent. Such being the condition of Ireland, the position of the Government was in the highest degree perplexing. The House of Commons was for Emancipation; the Lords were opposed to it; the king was opposed to it. The strength of political parties was nicely balanced in Parliament, and strong political excitement prevailed on both sides of the Irish Sea. Peel, in view of this state of affairs, says: "I maturely and anxiously considered every point which required consideration, and I formed a decision as to the obligation of public duty, of which I may say with truth that it was wholly at variance with that which the regard for my own personal interests or private feelings would have dictated." His intention was to relinquish office; but he resolved not to do so without placing on record his opinion that a complete change of policy was necessary, that the Catholic question should no longer be an open question, and that the whole condition of Ireland, political and social, should be taken into consideration by the Cabinet, precisely in the same manner in which every other question of grave importance was considered, and with the same power to offer advice upon it to the Sovereign. He also gave it as his decided opinion that there was less evil and less danger in conceding the Catholic claims than in persevering in the policy of resistance. He left London for Brighton soon after the close of the Session, having made a previous arrangement with the Duke of Wellington that he should send him a memorandum explanatory of his views on the state of Ireland and on the Catholic question, and that he should write to the Duke fully in reply. On the 9th of August the Duke wrote to him as follows:--"I now send you the memorandum which I sent to the king on the state of Ireland, a letter which I sent to him at the same time, his answer, a memorandum upon the Roman Catholic question which I have since drawn up, and a letter which I wrote yesterday to the Lord Chancellor."

The result of the Duke's deliberations upon the crisis and the duty of Government respecting it was stated at length in an unpublished manuscript, left in his own handwriting, and is probably a copy of the memorandum sent to the king. The following is the substance of the Duke's reflections as given in Mr. Gleig's "Life of Wellington":--

"The Government, if it should determine under existing circumstances to maintain the statutes excluding Roman Catholics from power, must ask for new laws, the old having quite broken down. They must bring in a Bill requiring candidates for seats in Parliament to take at the hustings the oaths of supremacy and allegiance; otherwise they could not prevent Roman Catholics from contesting every vacant county and borough in the United Kingdom, and from becoming _ipso facto_ members of Parliament, should constituencies see fit to elect them. Practically speaking, there might be small risk that either in England or Scotland this result would follow--at least, to any extent. But what was to be expected in Ireland? That every constituency, with the exception, perhaps, of the university and city of Dublin, and of the counties and boroughs of the north, would, whenever the opportunity offered, return Roman Catholics; and that the members so returned being prevented from taking their seats, three-fourths, at least, of the Irish people must remain permanently unrepresented in Parliament. Was it possible, looking to the state of parties in the House of Commons, that such a measure, if proposed, could be carried? For many years back the majorities in favour of repeal had gone on increasing, Session after Session. Even the present Parliament, elected as it had been under a strong Protestant pressure, had swerved from its faithfulness. The small majority which threw out Lord John Russell's Bill in 1827 had been converted, in 1828, into a minority; and among those who voted on that occasion with Mr. Peel, many gave him warning that hereafter they should consider themselves free to follow a different course.

"But perhaps it might be possible to get a Bill passed to disfranchise the Irish forty-shilling freeholders--a class of voters who, as they had been created for acknowledged purposes of corruption in the Irish Parliament, would have nobody to stand up for them in high places, now that they refused to play their patrons' game. This was quite as improbable an issue as the other. The disfranchisement of forty-shilling freeholders had, indeed, been talked of in former years; but, if effected at all, it was to be in connection with a measure of Catholic Emancipation. To propose it now for the avowed purpose of rendering Catholic Emancipation impossible would be to insure the rejection of the Bill. That plan, therefore, fell at once to the ground; and there remained but two others.

"The Minister might ask Parliament for power to suspend the Habeas Corpus Act, and to place all Ireland under military law. To ask for less would be ridiculous; because the Act against unlawful assemblies had failed, and, on account of its helplessness, was suffered to expire. Now, would Parliament grant such extensive powers to any Government merely that the Government might be enabled to debar his Majesty's Roman Catholic subjects a little longer from enjoying equal political privileges with Protestants? The issue was very doubtful--perhaps it was not doubtful at all. Parliament would never grant such powers. But, assuming that the powers were given, what must follow?--a general insurrection, to be put down after much bloodshed and suffering, and then a return to that state of sullen discontent which would render Ireland, ten times more than she had ever been, a millstone round the neck of Great Britain, and by-and-by, when military law ceased, and the same measure of personal liberty was granted to Irishmen which the natives of England and Scotland enjoyed, a renewal of agitation, only in a more hostile spirit, and the necessity of either reverting again and again to measures of coercion, or of yielding at last what, upon every principle of humanity and common sense, ought not to have been thus far withheld. But the Minister, if the existing Parliament refused to give him the powers which he asked, might dissolve, and go to the country with a strong Protestant cry; and this cry might serve his purpose in England and Scotland. Doubtless; but what would occur in Ireland?--the return of Roman Catholic members in the proportion of four to one over Protestants, and the virtual disfranchisement thereby of four-fifths of the Irish people. Would Ireland submit quietly to any law carried against herself in a House of Commons so constituted? Was it not much more probable that a dissolution would only lead to the same results which had been shown to be inevitable in the event of the existing Parliament acquiescing in the Ministers' views? And was there not, at all events, a chance that the electors, even, of England and Scotland, might refuse to abet a policy so pregnant with danger to themselves and to the commonwealth? But why move at all? Mr. O'Connell had been elected by the priests and rabble of Clare to represent them in Parliament. Let him retain this empty honour; or, better still, let him be summoned by a call of the House to the bar, and, on his refusal to take the oaths, issue a new writ, and go to a new election. In the first place, Mr. O'Connell could not be forced to attend to a call of the House, such call being obligatory only on members chosen at a general election; and in the next, if he did attend, what then? As soon as the new writ was issued, he would take the field again as a candidate, and again be elected; and so the game would continue to be played, till a dissolution occurred, when all those consequences of which we have elsewhere spoken would inevitably come to pass."

Two courses were now open to the Duke of Wellington and to Peel--to resign, in order that Emancipation might be carried by the statesmen who had always been its advocates, and who might therefore carry it without any violation of consistency or of their own political principles. It was for not adopting this course that they were exposed to all the odium which they so long endured. But the question was, whether Lord Grey or Lord Lansdowne could have carried Catholic Emancipation even with the aid of the Duke of Wellington and Mr. Peel in opposition--could have overcome the repugnance of the Sovereign and the resistance of the House of Lords. It was their decided conviction that they could not, especially with due regard to the safety of the Established Church. But being convinced that the time had come when the question ought to be settled, the Duke examined the second course that was open to him, and embraced it. It was this: that postponing all other considerations to what he believed to be a great public duty, he should himself, as Prime Minister, endeavour to settle the question.

Peel has been even more severely censured than the Duke of Wellington for the part he took on this memorable occasion. He wrote a long letter to the Duke, in which he earnestly protested against taking charge of the Emancipation Bill in the House of Commons, offering, at the same time, to give it his earnest support. He also offered to resign, as a means of removing one obstacle to the adjustment which the interests of the country demanded. The letter concluded as follows: "I do not merely volunteer my retirement at whatever may be the most convenient time, I do not merely give you the promise that out of office (be the sacrifices that I foresee, private and public, what they may) I will cordially co-operate with you in the settlement of this question, and cordially support your Government; but I add to this my decided and deliberate opinion that it will tend to the satisfactory adjustment of the question if the originating of it in the House of Commons and the general superintendence of its progress be committed to other hands than mine." And in his "Memoirs" he remarks: "Twenty years have elapsed since the above letter was written. I read it now with the full testimony of my own heart and conscience to the perfect sincerity of the advice which I then gave, and the declarations which I then made; with the same testimony, also, to the fact that that letter was written with a clear foresight of the penalties to which the course I resolved to take would expose me--the rage of party, the rejection by the University of Oxford, the alienation of private friends, the interruption of family affections. Other penalties, such as the loss of office and of royal favour, I would not condescend to notice if they were not the heaviest in the estimation of vulgar and low-minded men, incapable of appreciating higher motives of public conduct. My judgment may be erroneous. From the deep interest I have in the result (though now only so far as future fame is concerned), it cannot be impartial; yet, surely, I do not err in believing that when the various circumstances on which my decision was taken are calmly and dispassionately considered--the state of political parties--the recent discussions in Parliament--the result of the Clare election, and the prospects which it opened--the earnest representations and emphatic warnings of the chief governor of Ireland--the evils, rapidly increasing, of divided counsels in the Cabinet, and of conflicting decisions in the two Houses of Parliament--the necessity for some systematic and vigorous course of policy in respect to Ireland--the impossibility, even if it were wise, that that policy should be one of coercion--surely, I do not err in believing that I shall not hereafter be condemned for having heedlessly and precipitously, still less for having dishonestly and treacherously, counselled the attempt to adjust the long litigated question, that had for so many years precluded the cordial co-operation of public men, and had left Ireland the arena for fierce political conflicts, annually renewed, without the means of authoritative interposition on the part of the Crown."

The state of Ireland continued to excite the greatest alarm from the prorogation of Parliament to the end of the year. The language of the speakers in the Association became more violent, and the harangues of the priests more inflammatory. In the counties of Tipperary and Limerick large bodies of men were accustomed to assemble on Sundays, and to parade in military order, carrying banners. These bands were regularly organised and admirably commanded. The Irish Government, from time to time, reported the progress of this formidable organisation. In one place as many as 700 "cavalry" would assemble, with thousands of infantry, and go through military evolutions. These were surrounded by thousands of the peasantry. Amongst the persons thus paraded were some of the most abandoned characters in the country, men who had notoriously been concerned in the perpetration of murder, and for the apprehension of whom large rewards had been offered in vain by the Government. These demonstrations, as might be expected, excited the greatest alarm among the Protestants of the south, as well as the peaceably disposed Roman Catholics. One ominous circumstance connected with them was the fact that the dissuasions of the priests against the meetings in military array were disregarded. Mr. Lawless, an active member of the Association, marched northward at the head of 10,000 Roman Catholics. In the county of Monaghan, the Orangemen, apprised of their approach, took possession of the town of Ballyhay in large numbers, prepared to encounter the southern invaders of Ulster. As the Orangemen were well armed, and excited to the utmost, a bloody battle would have ensued, had not Lawless beaten a timely retreat. Getting out of his carriage, and mounting a swift horse, he galloped off, amidst the indignant shouts of his followers.

The formidable organisation of the Roman Catholics led to a counter organisation of the Protestants, in the form of Brunswick Clubs. This organisation embraced the whole of the Protestant peasantry, north and south, the Protestant farmers, and many of the gentry. They, too, held their regular meetings, had their exciting oratory, and passed strong resolutions, condemnatory of the inaction of the Government, which was charged with neglecting its first and most imperative duty--the protection of society from lawless violence. The Brunswickers, as well as the Emancipators, had their "rent" to bear the expenses of the agitation. They alleged that they were obliged to organise in self-defence, and in defence of the Constitution. In Ulster the country was divided into two camps, Catholic and Protestant. Notwithstanding the difference in numbers, the Protestants of Ulster were eager to encounter their antagonists in the field, and had not the slightest doubt of being able to beat them. They had all the proud confidence of a dominant race, and regarded the military pretensions of their antagonists as scornfully as the Turks would have regarded similar pretensions on the part of the Greeks. The feeling on both sides was such, that an aggression upon the Protestants in the south would have called forth 100,000 armed men in the north; and an aggression upon the Catholics in Ulster would have produced a similar effect among the Catholics in Munster. The number of Protestants in favour of Emancipation constituted but a small minority. The great mass were against concession. They believed that an insurrection would be the most satisfactory solution of the difficulty. With the aid of the army they felt that they were able to crush the "Papists," as they had been crushed in 1798, and then they hoped they would be quiet for at least another generation, resuming what they considered their proper position as "sole-leather." They forgot, however, the increase in their numbers, their property, and their intelligence. They forgot the growth of a middle class amongst them; the increased power and influence of the hierarchy, and the formidable band of agitators supplied by the Roman Catholic bar, whose members, many of them men of commanding abilities and large practice, were excluded by their creed from the Bench; which exclusion filled the minds of the ambitious with a burning sense of wrong, and made it their interest to devise all possible modes of evading the law, while keeping the country on the verge of insurrection.

So successful were they in this endeavour that the Government was in a state of the greatest possible perplexity. Lord Anglesey, the Viceroy, and Lord Leveson Gower, the Chief Secretary, were in continual correspondence with the Home Secretary as to the propriety of adopting measures of repression. Lord Anglesey was decided in his conviction that Emancipation ought to be immediately granted. He was naturally reluctant to employ force, unless it was imperatively necessary, and then he felt with Mr. Peel that it ought to be used effectively, whatever might be the consequences. Neither the Irish nor the English Government concealed from itself what those consequences would probably be--namely, an open rebellion, a sanguinary civil war; which, however, they had no doubt of being able to put down. The law officers of the Crown, both in England and Ireland, were called upon for their opinions as to the illegality of the proceedings of the agitators, as to the likelihood of success in case of prosecution, and whether the Government would be warranted, by statute or common law, in dispersing the popular assemblages by force. They agreed on both sides of the channel that the case was not sufficiently clear to justify the Government either in legal proceedings or military repression. The English law officers came to this conclusion although at the time Sir Charles Wetherell was Attorney-General. It is evident, however, from the tone of the correspondence published by Sir Robert Peel's executors, that the Home Secretary was far from being satisfied with the conduct of Lord Anglesey. It was believed that he did not always act with sufficient discretion, and that he sometimes did and said things which made the agitators believe that they had his countenance and support. For example, he went on a visit to Lord Cloncurry, who, though a Protestant, was a member of the Catholic Association, and who a few days after entertaining the representative of the king, attended a meeting of that body. The excuse of Lord Anglesey was, that Lord Cloncurry went for the purpose of preventing the passing of a resolution in favour of exclusive dealing. The opinion of the English Government was shared by Mr. Vesey Fitzgerald and many other Liberal statesmen who sympathised with the irritation of the Irish Protestants at the supineness of the Irish executive. Looking at the state of things at this distance of time, every impartial person must agree that Peel was right. He had urged the propriety of issuing a proclamation by the Lord-Lieutenant in council, warning the people against assembling in large bodies in military array, as exciting alarm in the public mind, and threatening to disturb the peace. When at last Lord Anglesey was induced to adopt this course, it proved successful. The agitators became cowed and cautious, and it was quite evident that nothing was further from their wishes than to come to blows, either with the troops or the Brunswickers. Thus, in November, Mr. Vesey Fitzgerald wrote to Mr. Peel: "The sentiment is universal of disgust, indignation, and alarm at the proceedings of Lord Anglesey's Government, and at the tone of his partisans and his press. Whether the collision will happen so soon as is contemplated I know not. I rather think not. The Association is frightened; and if the demonstrations of the south are interrupted, and Mr. Lawless's progress in the west be not persevered in, it is possible, and it is to be hoped, that the hostile parties may not come to an effusion of blood. But can we read the reports of the meetings that are taking place and expect that before the winter is over the gentry of the country, Emancipators as well as Brunswickers, will not call on the Government to take a part, and to save us from these horrors?" Mr. Leslie Foster, a leading Irish statesman, wrote in the same month: "Depend upon it, let Parliament do what they may, the Catholics will not rebel. Their leaders are more deeply convinced than you are of the utter and immediate ruin that would be the result of any insurrectionary movement; and in every rank among them, down to the lowest, there is a due fear of the power of England, the facilities of a steam invasion, the character of the Duke, and not least, perhaps above all, the readiness of the Ulster Protestants for battle. It is further to be borne in mind that in no period within our memory was the condition of the people so rapidly improving, or their employment so great, as at the present moment; and there is a real, substantial disinclination in consequence, amongst all ranks above the mere rabble, to hazard any course that would involve the country in confusion."

Mr. O'Connell's avowed principle of action was "moral force." He was in the constant habit of asserting that "the man who commits a crime gives strength to the enemy;" and that no political advantages, however great, should be obtained at the expense of "one drop of Christian blood." Nevertheless, the letters which he was in the habit of addressing to "the people of Ireland," and which were remarkable for their clearness, force, and emphatic tautology, had always prefixed to them, as a standing motto, Byron's couplet--

"Hereditary bondsmen! know ye not,
Who would be free, themselves must strike the blow?"

There is no doubt that his great object was through life to inspire his Roman Catholic countrymen with a consciousness of their physical power, supplanting the slavish spirit that had been inspired by the penal code. He was accustomed to say that for every shilling of "rent" there was a man, and the man could grasp a weapon, and put forth a power that slumbered in his right arm. In fact, this mighty political conjurer produced all his spells by invoking this phantom of physical force; nor did he invoke it in vain, for it was that phantom that ultimately terrified the most determined supporters of the Protestant ascendency into surrender to the principle of civil equality. The Catholic Association, in its origin, was treated with contempt, and even Catholics themselves spoke of it with derision; but as it proceeded in its operations, the speeches that were weekly delivered produced an effect which daily increased. The Catholic aristocrat was made to feel that his ancient blood, which slavery had made stagnant in his veins, was of no avail; the Catholic merchant was taught that his coffers filled with gold could not impart to him any substantial importance, when every needy corporator looked down upon him from the pedestal of his aristocratic religion; the Catholic priest was informed that he had much occasion to put the lessons of humility inculcated by the Gospel into practice, when every coxcomb minister of the Establishment could, with impunity, put some sacerdotal affront upon him. In short, from the proudest nobleman down to the meanest serf, the whole body of Roman Catholics were rendered sensible of their inferior place in the State. The stigma was pointed at--men became exasperated at their grievances when they were roused to their perception; a mirror was held up to Ireland, and when she beheld the brand upon her forehead, she began to burn. Reviled as the Catholic demagogues have been, still did they not accomplish great things when they succeeded in marshalling and bringing the whole population of the country into array? The English people had been previously taught to hold the Irish Catholics in contempt; but when they saw that such an immense population was actuated by one indignant sentiment, and was combined in an impassioned, but not the less effectual, organisation, and, above all, when they perceived £1,000 a week pouring into the exchequer, their alarm was excited, and, although their pride was wounded, they ceased to despise where they had begun to fear. The wonders which were achieved in Waterford, in Armagh, in Monaghan, and in Louth, may be referred to the system of energy which had been adopted.

Shortly before the Clare election Mr. O'Connell established the order of "Liberators," as a mode of expressing the gratitude and confidence of the people for past services. Its objects were to prevent the formation or continuance of secret societies; to conciliate all classes in one bond of brotherhood and affection, "so that all religious animosities may cease among Irishmen;" to bury in total and eternal oblivion all ancient animosities and reproaches; to prevent feuds and riots, and faction fights at fairs and markets; to promote the collection of a national fund for national purposes; to protect voters from the vengeance of their landlords, and to watch over their registration; "to promote the system of dealing exclusively with the friends of civil and religious liberty, Protestant and Catholic, with the selection, where choice can be made, of Protestant friends, being the most disinterested of the two; also, to prevent, as much as possible, all dealing with the enemies of Ireland, whether Protestant, Orangemen, or Orange Catholics, the worst of all Orangists; to promote the exclusive use of articles the growth and manufacture of Ireland."

The system of exclusive dealing thus recommended was a system of social corruption and social persecution, while the attempt to serve Ireland by the exclusive use of articles of Irish produce only showed Mr. O'Connell's ignorance of political economy. The system, however, was soon abandoned.

The impression among the Roman Catholics after the Clare election was that Emancipation was virtually won. So strong was the feeling of exultation that immediately after, the Catholic rent reached the sum of £2,704 in one week; the next week it was £1,427; and though it soon after sank to £500 a week, it showed the strength of the popular enthusiasm. Liberator Clubs were established in every part of the country. They were branches of the Association; but each had its own peculiar organisation, its internal management, and its working committees. By means of this machinery the whole population of the country could be moved at any moment, and in any direction. This is a very remarkable fact, taken in connection with the theory of the impulsive and fickle character of the Celtic race, their averseness from order and method, and the difficulty of getting them to pursue any course systematically. O'Connell, a man of Celtic blood, was one of the greatest methodisers of his day; and there is scarcely an example in history of any popular leader having wrought an oppressed race, consisting of six millions of people, always prone to division, into an organisation so compact that he could wield the fierce democracy at his will, and bid defiance to the most powerful state in the world to suppress the voluntary system of government he had established. This is, perhaps, the most singular and instructive fact in the whole career of the great agitator.

An impression got abroad, soon after the Clare election, that the Duke of Wellington and Mr. Peel were wavering on the Catholic question; and in the month of August a profound sensation was produced by a speech made by Mr. Dawson, one of the members for Londonderry. Mr. Dawson was the brother-in-law of the Home Secretary. The latter represented Oxford University, having beaten Canning out of the field, as the champion of Protestant ascendency. The former represented the greatest stronghold of Protestantism in Ireland, the very last of all its constituencies to tolerate a departure from its own inspiring watchword, "No Surrender." Mr. Dawson had been a most uncompromising antagonist of the Catholic claims. We cannot wonder, then, at the startling effect, which ran like an electric shock through the country, when such a man--a member of the Government--at a public banquet, in the midst of the local chiefs of Conservatism within the walls of Derry, surrounded by all the memorials of the glorious Revolution of 1688, pronounced the word "_Surrender_." He was described as the "pilot balloon," to show the direction in which the wind blew in high quarters. Thus, there was a complete accordance between Mr. Sheil, the eloquent agitator, and Mr. Dawson, one of the ablest and most loyal supporters of the Government, as to the victorious power of the Catholic Association. But to have its triumphs thus proclaimed on the very spot where Protestant ascendency had been established 140 years before, and which had ever since remained its greatest stronghold, was more than could be borne by men who had just been drinking with enthusiasm "The glorious, pious, and immortal memory of William III." Mr. Dawson was, therefore, reviled and execrated; he was burned in effigy, and for years his name was almost as odious to the Orangemen as Lundy the traitor. Hitherto, the agitation on both sides had been little better than child's-play. The Protestant party rested satisfied in the persuasion that "the Constitution in Church and State" was safe in the keeping of a thoroughly Conservative Government--a House of Lords which would not change the laws of England, and a Sovereign who would not violate his coronation oath. But when they found their standard-bearers fainting, and their most trusted commanders parleying with the enemy, their exasperation knew no bounds. The Brunswickers were now terribly in earnest. Their blood was up, and they longed for the arbitrament of the sword.

The agitation extended to England, where also the "No Popery" cry was effectually raised. The Duke of Newcastle, Lord Winchilsea, and Lord Kenyon led the way in the formation of Brunswick Clubs. A great demonstration was got up on Penenden Heath--a monster meeting of English Brunswickers. To counteract its effects, it was determined that some of the leading advocates of the Catholic cause, being freeholders of Kent, should go to the meeting. Among those who attended were Lord Darnley, Mr. Cobbett, Serjeant Shee, and Mr. Sheil; but none of them could obtain a hearing. Mr. Sheil had come prepared with a grand speech, carefully written out, as was his custom, and committed to memory, but not so strictly as to exclude such extemporaneous additions as might be necessary to adapt the oration to the actual circumstances. When he arrived at the meeting, the reporter from the _Sun_ asked him for his manuscript, which he gave, with the understanding that he must make it correspond with his speech as delivered. The reporter, taking it for granted that it would be delivered all right, made all possible haste to get it into type. The speech appeared _in extenso_; but it unfortunately happened that, owing to the uproar and continued interruptions, it was not delivered. The circumstance became the subject of remark, eliciting comments by no means flattering to the Irish orator. The intended speech, however, was as able as any he had ever delivered. It consisted chiefly of an elaborate defence of the Roman Catholic Church from the charge of persecution. It admitted that it did persecute like every other church when in power; but that it was an incident of its establishment, not the natural result of its spirit and principles.

In the meantime, the Catholic Association was pursuing its work with increasing vigour and determination. It resolved thenceforth to support no candidate who should not pledge himself to oppose every Government that did not make Emancipation a Cabinet measure. Provincial meetings were held in Clonmel, Kilkenny, and Mullingar; the chair at the last place being occupied by the Marquis of Westmeath. Between the two extreme parties there were many moderate men, of high social position, anxious for something like a compromise. Some of these were in confidential communication with Lord Anglesey's Government, and it was thought desirable to establish a Liberal platform, with a view to moderating the violence of Catholics and Brunswickers.

It was with this object that Mr. Pierce Mahony got up the celebrated "Leinster declaration," so called from the signature of Ireland's only duke. But the experiment served only to reveal the weakness of the moderate party, for after lying for signature in Latouche's Bank for two months, only forty-two names were attached to it within that period. When, however, the struggle between the two parties was on the point of having a bloody issue, the alarm spread through the ranks of moderate men on both sides, and the document rapidly received signatures. The declaration set forth that the disqualifying laws which affected Roman Catholics were productive of consequences prejudicial in the highest degree to the interests of Ireland--the primary cause of her poverty--the source of political discontents and religious animosities--destructive alike of social happiness and national prosperity. Unless the legislature should speedily apply a remedy to those evils, they must in their rapid progression assume such a character as would, perhaps, render their removal impossible. It was stated, therefore, to be a matter of paramount importance that the whole subject should be taken into immediate consideration by Parliament, "with a view to such a final conciliatory adjustment as may be conducive to the peace and strength of the United Kingdom, to the stability of our national institutions, and to the general satisfaction and concord of all classes of his Majesty's subjects."

As winter approached, the state of things assumed a more portentous aspect. The leading agitators were themselves dismayed when they looked down the precipice to the edge of which they had brought the nation. O'Connell at the end of September issued an address, urging the people to discontinue their assemblies, and they obeyed. His lieutenants were exceedingly anxious that the Liberal Protestants should take an active part as mediators in order, if possible, to avert a disastrous collision. A good occasion was offered by the visit of Lord Morpeth to Ireland. This enlightened and accomplished nobleman--always the friend of civil and religious liberty, destined to preside over the Government of Ireland, as Viceroy, when the _régime_ of civil equality was fully established, and to be the congenial interpreter of its spirit--was then invited to a great banquet, which was attended by all the leading friends of civil and religious liberty in and about Dublin, Protestant and Catholic. The Duke of Leinster was in the chair, and Mr. Sheil appealed to him, in the most eloquent terms, by all that was patriotic and glorious in the history of his ancestors the Geraldines--which for seven hundred years formed a great part of the history of Ireland, and who were in past times considered more Irish than the Irish themselves--to put himself at the head of the Liberal party.

Dr. Curtis, the Roman Catholic Primate, was an old friend of the Duke of Wellington, whom he had known during the war in the Peninsula, and with whom he had kept up a confidential correspondence on the subject of the Catholic claims, on the state of the country, on the disposition of the Roman Catholics in the army, and other matters of the kind. On the 11th of December the Duke, in answer to a letter urging the prompt settlement of the Catholic question, wrote to Dr. Curtis as follows: "I have received your letter of the 4th instant, and I assure you that you do me justice in believing that I am sincerely anxious to witness the settlement of the Roman Catholic question, which, by benefiting the State, would confer a benefit on every individual belonging to it. But I confess that I see no prospect of such a settlement. Party has been mixed up with the consideration of the question to such a degree, and such violence pervades every discussion of it, that it is impossible to expect to prevail upon men to consider it dispassionately. If we could bury it in oblivion for a short time, and employ that time diligently in the consideration of its difficulties on all sides (for they are very great), I should not despair of seeing a satisfactory remedy."

After the reports that had gone abroad, to the effect that the Government were about to settle the question, and that they had even prepared a Bill on the subject, this letter from the Prime Minister to the Roman Catholic Primate was most disappointing. Besides, it was absurd to expect that the subject could be buried in oblivion. The Duke, no doubt, had in his mind the difficulty with the king, and the excitement of Protestant feeling in England, which was exasperated by the violence of the debates in the Catholic Association, and the tone of menace and defiance which that body had assumed. This obstacle was not lessened by the letter in question, the purport of which was communicated to Mr. O'Connell, and also to the Lord-Lieutenant. The latter wrote an admirable letter in reply, which led to serious consequences. On the 22nd of December Dr. Curtis sent him the Duke's letter, and a copy of his own answer to it. He acknowledged that it conveyed information which he had not himself received, though entitled, from his position, to receive it first. He then frankly offered his opinion as to the course which it behoved the Catholics to pursue. He was perfectly convinced that the final and cordial settlement of the question could alone give peace, harmony, and prosperity to all classes of his Majesty's subjects. He advised that the Duke of Wellington should by every means be propitiated; for if any man could carry the measure, it was he. All personal and offensive insinuations should therefore be suppressed, and ample allowance should be made for the difficulties of his situation. "Difficult," said Lord Anglesey, "it certainly is; for he has to overcome the very strong prejudices and the interested motives of many persons of the highest influence, as well as allay the real alarm of many of the more ignorant Protestants." As to burying in oblivion the question for a short time, the Viceroy considered the thing utterly impossible, and, if possible, not at all desirable. He recommended, on the contrary, that all constitutional means should be used to forward the cause, coupled with the utmost forbearance, and the most submissive obedience to the law. Personality offered no advantage. It offended those who could assist, and confirmed predisposed aversion. "Let the Catholic," said his lordship, "trust to the justice of his cause, and to the growing liberality of mankind. Unfortunately, he has lost some friends, and fortified enemies, during the last six months, by unwearied and unnecessary violence. Brute force, he should be assured, can effect nothing. It is the legislature that must decide this great question, and my anxiety is that it should be met by the Parliament under the most favourable circumstances, and that the opposers of Catholic Emancipation shall be disarmed by the patient forbearance as well as by the unwearied perseverance of its advocates."

This letter, though marked "private and confidential," was, like the Duke's letter to the same prelate, made public, and became the subject of comment in the Association and in the press, which tended still more to embarrass the question by irritating the king and the Duke, and furnishing exciting topics to the enemies of the Catholic cause. The Marquis of Anglesey, indeed, from the time he went to Ireland, held the strongest language to the Government as to the necessity of carrying the measure. At a subsequent period he expressed a wish that his opinions should be made fully known to the king and his Ministers, because they could then better judge of his fitness for carrying into effect the measures they might decide upon adopting. On the 31st of July he wrote:--"I will exert myself to keep the country quiet, and put down rebellion under any circumstances; but I will not consent to govern this country much longer under the existing law."

There was a radical difference in spirit between the Viceroy and the Premier. The former sympathised warmly with the Roman Catholics in their struggles for civil equality, feeling deeply the justice of their cause. The Duke, on the other hand, yielded only to necessity, and thought of concession not as a matter of principle, but of expediency; he yielded, not because it was right to do so, but because it was preferable to having a civil war. The feeling of Mr. Peel was somewhat similar; it was with him, also, a choice of evils, and he chose the least.

In Ireland the administration of the law was becoming daily more difficult. Mr. Steele and Mr. O'Gorman Mahon were magistrates, and yet they were actively engaged in exciting the people to the very highest pitch, and urging them to defy the constituted authorities. On a day when a riot was expected at Ennis, county Clare, and the high sheriff made preparations to prevent it, both these gentlemen appeared there, decorated with the order of "Liberators," and followed by a mob. Mr. O'Gorman Mahon held very improper language to the high sheriff in presence of the troops. All this was certified to by sixteen magistrates, and by the commanding officer; yet Lord Anglesey, with the advice of the Lord Chancellor, decided on not depriving them of the commission of the peace. This conduct greatly disappointed the Duke of Wellington, and on the 11th of November he wrote a strong letter to him, in which he said: "I cannot express to you adequately the extent of the difficulties which these and other occurrences in Ireland create in all discussions with his Majesty. He feels that in Ireland the public peace is violated every day with impunity by those whose duty it is to preserve it; that a formidable conspiracy exists; and that the supposed conspirators--those whose language and conduct point them out as the principal agitators of the country--are admitted to the presence of his Majesty's representative, and equally well received with the king's most loyal subjects." The Duke also, as we have already observed, strongly censured the conduct of the Viceroy and the Lord Chancellor for visiting Lord Cloncurry, a member of the Association, remarking, "The doubts which are entertained respecting the loyalty of the Roman Catholic Association, the language which has been held there respecting the king himself, his Royal Family, the members of his Government, your colleagues in office, and respecting nearly every respectable member of society, and the unanimously expressed detestation of the violence of the Association, might be deemed reasons for omitting to encourage any of its members by the countenance or favour of the king's representative."

Lord Anglesey replied to these sharp rebukes with great spirit. "Up to this moment," he said, "I have been left entirely in ignorance, not only as to your intentions with regard to this country, but also as to your sentiments regarding my policy. They are now developed, and I shall know how to act." He then entered into details of all the occurrences alluded to, in order to show "how entirely his Majesty had been misinformed." Having done so, he added, "If those who arraign my conduct will obtain information from an uninterested source, I feel the most perfect confidence that I shall obtain the applause of my Sovereign, and the goodwill and good opinion of his Majesty's Ministers with whom I serve." He denied that the Government had lost its power, that the Association had usurped its functions, or that the laws were set at defiance. He asserted, on the contrary, that the law was in full vigour; and if it authorised, or expediency demanded, the suppression of the Catholic Association and of the Brunswick Clubs, and the disarming of the yeomanry at the same time, he would undertake to effect it almost without the loss of a life. But he did not think such a course expedient, and he deprecated the teasing system of attacking every minor offence, of which the issue upon trial would be doubtful, and which would produce irritation without effecting a salutary lesson and permanent good. He had no object, he said, in holding his post but that of pleasing his king and serving his country; and if, in his zealous and unwearied efforts to effect the latter object, he had incurred the displeasure of the king and lost his Majesty's confidence, he ought not to remain in Ireland. He was therefore ready to depart whenever they found it convenient to recall him. The Duke became testy under this resistance and antagonism. In replying to the last letter he becomes more personal in his accusations. "I might," said the Premier, "at an earlier period have expressed the pain I felt at the attendance of gentlemen of your household, and even of your family, at the Roman Catholic Association. I could not but feel that such attendance must expose your Government to misconstruction. I was silent because it was painful to mention such things; but I have always felt that if these impressions upon the king's mind should remain--and I must say that recent transactions have given fresh cause for them--I could not avoid mentioning them to you in a private communication, and to let you know the embarrassment which they occasion."

The Viceroy rejoined with unabated spirit, replying to all the fresh matter introduced by the Duke in a lofty tone of self-justification. There is caustic irony in the following allusion to the king, as an apology for his conciliatory policy:--"I have, in fact, been most anxious to imitate, as far as my humble faculties would permit, the example of his Majesty himself during his visit to Ireland, and have scrupulously attended to the king's benign and paternal admonition, when his Majesty quitted the kingdom, to inculcate good fellowship and cordiality among all classes, and to promote conciliation." It is dangerous to use the _argumentum ad hominem_ with a king--still more so to make his conduct the object of sarcastic allusions; and it was evident that Lord Anglesey could not long remain in the position of a representative of his Majesty. There was certainly an animosity against him in the highest quarters, which appeared in the construction put upon the accidental dropping in of his son and some of his household, from curiosity, to witness, as they thought unnoticed, the debates of the Association--a circumstance which he had long ago explained, and with which he thought it particularly unfair that he should be now upbraided.

This memorable controversy between the Prime Minister and the Lord-Lieutenant of Ireland, exhibiting a painful conflict of opinion and feeling between the two personages more particularly charged with the government of the country in the midst of a dangerous crisis, was brought to a close by a letter from the Duke of Wellington on the 28th of December. The following is a copy:--

"London, December 28, 1828.

"MY DEAR LORD ANGLESEY,--I have been very sensible, since I
received your last letter, that the correspondence which that
letter terminated had left us in a relation towards each other
which ought not to exist between the Lord-Lieutenant and the
king's Minister, and could not continue to exist without great
inconvenience and injury to the king's service. I refrained from
acting upon this feeling till I should be able to consult with my
colleagues, and I took the earliest opportunity which the return
to town of those who were absent afforded to obtain their opinion,
which concurred with my own. Under these circumstances, having
taken the king's pleasure upon the subject, his Majesty has desired
me to inform you that he intends to relieve you from the Government
of Ireland. I will shortly notify the arrangements which will
become necessary in consequence.

"Believe me, ever yours most sincerely,
(Signed)
"WELLINGTON.

"His Excellency the Marquis of
Anglesey, K.G."

The marquis answered that he had received his letter, informing him of the king's intention to release him from the Government of Ireland, and that he held himself in readiness to obey his Majesty's commands the moment he received them. He did receive them, on the 10th of January, in a formal letter of recall from the Home Secretary.

The removal of this popular and "chivalrous" Viceroy caused universal expressions of grief among the Roman Catholic party. In the Association, O'Connell and Sheil spoke in the most glowing terms of his character and his administration. He quitted Ireland on the 19th of January, 1829, followed from the Castle gates to the pier at Kingstown by an immense concourse of people. In a letter to Dr. Curtis Lord Anglesey gave an extraordinary parting advice for a chief ruler of Ireland, "Agitate--agitate--agitate!" He was succeeded by the Duke of Northumberland, a man not at all likely to trouble his chief with controversy about anything. His appointment, however, brought back the Conservative aristocracy to the Castle, and had a soothing effect on the Protestant mind, while his administration was mild towards the other party.

While these matters were going on in Ireland, Mr. Peel was applying his mind, in the most earnest manner, to the removal of the difficulties that stood in the way of Emancipation.

The chief difficulty was the king. At the commencement of the month of January, 1829, his Majesty had not yet signified his consent that the whole subject of Ireland, including the Catholic question, should be taken into consideration by his confidential servants. In his interview with the Duke of Wellington in the course of the autumn the king had manifested much uneasiness and irritation, and had hitherto shown no disposition to relax the opposition which (of late years, at least) he had manifested to the consideration by his Government of the claims of the Roman Catholics. In all the communications which Mr. Peel had with the king on this subject, his determination to maintain the existing laws was most strongly expressed. In November, 1824, the king wrote, "The sentiments of the king upon Catholic Emancipation are those of his revered and excellent father; and from these sentiments the king never can, and never will, deviate." All subsequent declarations of opinion on his part were to the same effect; and the events which were passing in Ireland, "the systematic agitation, the intemperate conduct of some of the Roman Catholic leaders, the violent and abusive speeches of others, the acts of the Association, assuming the functions of government, and, as it appeared to the king, the passiveness and want of energy in the Irish executive, irritated his Majesty, and indisposed him the more to recede from his declared resolution to maintain inviolate the existing law."