Chapter VII: Part 7

[Sidenote: Karamoron.] Traueiling eight dayes iourney further by diuers territories and cities, at length I came by fresh water vnto a certaine citie named Lencyn, standing vpon the riuer of Karauoran, which runneth through the midst of Cataie, and doeth great harme in the countrey when it ouerfloweth the bankes, or breaketh foorth of the chanell. [Sidenote: Sumacoto.] From thence passing along the riuer Eastward, after many dayes trauell, and the sight of the diuers cities, I arriued at a citie called Sumakoto, which aboundeth more with silke then any other citie in the world: for when there is great scarcitie of silke, fortie pound is sold for lesse then eight groates. In this citie there is abundance of all merchandize, and all kindes of victuals also, as of bread, wine, flesh, fish, with all choise and delicate spices. Then traueiling on still towards the East by many cities, I came vnto the noble and renowmed citie of Cambaleth, which is of great antiquitie being situate in the prouince of Cataie. This citie the Tartars tooke, and neare vnto it within the space of halfe a mile, they built another citie called Caido. The citie of Caido hath twelue gates, being each of them two miles distant from another. Also the space lying in the midst betweene the two foresayd cities is very well and throughly inhabited, so that they make as it were but one citie betweene them both. The whole compasse or circuit of both cities together, is 40. miles. In this citie the great emperour Can hath his principall seat, and his Imperiall palace, the wals of which palace containe foure miles in circuit: and neere vnto this his palace are many other palaces and houses, of his nobles which belong vnto his court. Within the precincts of the sayd palace Imperiall, there is a most beautiful mount, set and replenished with trees, for which cause it is called the Greene mount, hauing a most royall and sumptuous palace standing thereupon, in which, for the most part, the great Can is resident. Vpon the one side of the sayd mount there is a great lake, whereupon a most stately bridge is built, in which lake is great abundance of geese, ducks, and all kindes of water foules: and in the wood growing vpon the mount there is great store of all birds, and wilde beasts. And therefore when the great Can will solace himselfe with hunting or hauking, he needs not so much as once to step forth of his palace. Moreouer, the principall palace, wherein he maketh his abode, is very large, hauing within it 14 pillers of golde, and all the walles thereof are hanged with red skinnes, which are sayd to be the most costly skinnes in all the world. In the midst of the palace standes a cisterne of two yards high, which consisteth of a precious stone called Merdochas, and is wreathed about with golde, and at ech corner thereof is the golden image of a serpent, as it were, furiously shaking and casting forth his head. This cisterne also hath a kind of networke of pearle wrought about it. Likewise by the sayd cisterne there is drinke conueyed thorow certeine pipes and conducts, such as vseth to be drunke in the emperors court, vpon the which also there hang many vessels of golde, wherein, whosoeuer will may drinke of the sayd licour. In the foresayd palace there are many peacocks of golde: and when any Tartar maketh a banquet vnto his lord, if the guests chance to clap their hands for ioy and mirth, the sayd golden peacocks also will spread abroad their wings, and lift vp their traines, seeming as if they danced: and this I suppose to be done by arte magike or by some secret engine vnder the ground.

Of the glory and magnificence of the great Can.

Moreouer, when the great emperor Can sitteth in his imperiall throne of estate, on his left hand sitteth his queene or empresse, and vpon another inferior seate there sit two other women, which are to accompany the emperor, when his spouse is absent, but in the lowest place of all, there sit all the ladies of his kindred. All the maried women weare vpon their heads a kind of ornament in shape like vnto a mans foote, of a cubite and a halfe in length, and the lower part of the sayd foote is adorned with cranes feathers, and is all ouer thicke set with great and orient pearles. Vpon the right hand of the great Can sitteth his first begotten sonne and heire apparent vnto his empire, and vnder him sit all the nobles of the blood royall. There bee also foure Secretaries, which put all things in writing that the emperor speaketh. In whose presence likewise stand his Barons and diuers others of his nobilitie, with great traines of folowers after them, of whom none dare speake so much as one word, vnlease they haue obtained licence of the emperor so to doe, except his iesters and stage-players, who are appointed of purpose to solace their lord. Neither yet dare they attempt to doe ought, but onely according to the pleasure of their emperor, and as hee inioineth them by lawe. About the palace gate stand certaine Barons to keepe all men from treading vpon the threshold of the sayd gate. When it pleassth the great Can to solemnize a feast, he hath about him 14000. Barons, carying wreathes and litle crownes vpon their heads, and giuing attendance vpon their lord, and euery one of them weareth a garment of gold and precious stones, which is woorth ten thousand Florens. His court is kept in very good order, by gouernours of tens, gouernours of hundreds, and gouernours of thousands, insomuch that euery one in his place performeth his duetie committed vnto him, neither is there any defect to bee found. I Frier Odoricus was there present in person for the space of three yeeres, and was often at the sayd banquets; for we friers Minorites haue a place of aboad appointed out for vs in the emperors court, and are enioined to goe and to bestow our blessing vpon him. And I enquired of certaine Courtiers concerning the number of persons pertaining to the emperors court? And they answered mee that of stage-players, musicians, and such like, there were eighteene Thuman at the least, and that the keepers of dogs, beasts and foules were fifteene Thuman, and the physicians for the emperours body were foure hundred; the Christians also were eight in number, together with one Saracen. At my being there, all the foresayd number of persons had all kind of necessaries both for apparell and victuals out of the emperors court. Moreouer, when he will make his progresse from one countrey to another, hee hath foure troupes of horsemen, one being appointed to goe a dayes iourney before, and another to come a dayes iourney after him, the third to march on his right hand, and the fourth on his left, in the manner of a crosse, he himselfe being in the midst, and so euery particular troupe haue their daily iourneys limited vnto them, to the ende they may prouide sufficient victuals without defect. Nowe the great Can himselfe is caried in maner following; hee rideth in a chariot with two wheeles, vpon which a maiesticall throne is built of the wood of Aloe, being adorned with gold and great pearles, and precious stones, and foure elephants brauely furnished doe drawe the sayd chariot, before which elephants, foure great horses richly trapped and couered doe lead the way. Hard by the chariot on both sides thereof, are foure Barons laying hold and attending thereupon, to keepe all persons from approaching neere vnto their emperour. Vpon the chariot also two milke-white Ier-falcons doe sit, and seeing any game which hee would take, hee letteth them flie, and so they take it, and after this maner doeth hee solace himselfe as hee rideth. Moreover, no man dare come within a stones cast of the chariot, but such as are appointed. The number of his owne followers, of his wiues attendants, and of the traine of his first begotten sonne and heire apparent, would seeme incredible vnto any man, vnlesse hee had seene it with his owne eyes. The foresayd great Can hath diuided his Empire into twelue partes or Prouinces, and one of the sayd prouinces hath two thousand great cities within the precincts thereof. Whereupon his empire is of that length and breadth, that vnto whatsoeuer part thereof he intendeth his iourny, he hath space enough for six moneths continual progresse, except his Islands which are at the least 5000.

Of certaine Innes or hospitals appointed for trauailers throughout the
whole empire.

The foresayd Emperor (to the end that trauailers may haue all things necessary throughout his whole empire) hath caused certaine Innes to be prouided in sundry places vpon the high wayes, where all things pertaining vnto victuals are in a continuall readinesse. And when any alteration or newes happen in any part of his Empire, if he chance to be farre absent from that part, his ambassadors vpon horses or dromedaries ride post vnto him, and when themselues and their beasts are weary, they blow their horne, at the noise whereof, the next Inne likewise prouideth a horse and a man, who takes the letter of him that is weary and runneth vnto another Inne: and so by diuers Innes, and diuers postes, the report, which ordinarily could skarce come in 30. dayes, is in one naturall day brought vnto the emperor: and therefore no matter of any moment can be done in his empire, but straightway he hath intelligence thereof. Moreouer, when the great Can himselfe will go on hunting, he vseth this custome. Some twenty dayes iourney from the citie of Kambaleth there is a forrest containing sixe dayes iourney in circuit, in which forrest there are so many kinds of beasts and birds, as it is incredible to report. Vnto this forrest, at the ende of euery third or fourth yere, himselfe with his whole traine resorteth, and they all of them together enuiron the sayd forrest, sending dogs into the same, which by hunting do bring foorth the beasts: namely, lions and stags, and other creatures, vnto a most beautifull plaine in the midst of the forrest, because all the beasts of the forrest doe tremble, especially at the cry of hounds. Then commeth the great Can himselfe, being caried vpon three elephants, and shooteth fine arrowes into the whole herd of beasts, and after him all his Barons, and after them the rest of his courtiers and family doe all in like maner discharge their arrowes also, and euery mans arrow hath a sundry marke. Then they all goe vnto the beasts which are slaine (suffering the liuing beasts to returne into the wood that they may haue more sport with them another time) and euery man enjoyeth that beast as his owne, wherein he findeth his arrow sticking.

Of the foure feasts which the great Can solemnizeth euery yeere in his
Court.

Foure great feasts in a yeere doeth the emperor Can celebrate: namely the feast of his birth, the feast of his circumcision, the feast of his coronation, and the feast of his mariage. And vnto these feasts he inuiteth all his Barons, his stage-players, and all such as are of his kinred. Then the great Can sitting in his throne, all his Barons present themselues before him, with wreaths and crownes vpon their heads, being diuersly attired, for some of them are in greene, namely the principall: the second are in red, and the third in yellow, and they hold each man in his hand a little Iuorie table of elephants tooth, and they are girt with golden girdles of halfe a foote broad, and they stand vpon their feete keeping silence. About them stand the stage-players or musicians with their instruments. And in one of the corners of a certaine great pallace, all the Philosophers or Magicians remaine for certaine howers, and doe attend vpon points or characters: and when the point and hower which the sayd Philosophers expected for, is come, a certaine crier crieth out with a loud voyce, saying, Incline or bowe your selues before your Emperour: with that all the Barons fall flat vpon the earth. Then hee crieth out againe; Arise all, and immediately they all arise. Likewise the Philosophers attend vpon a point or character the second time, and when it is fulfilled, the crier crieth out amaine; Put your fingers in your eares: and foorthwith againe he saieth; Plucke them out. Againe, at the third point he crieth, Boult this meale. Many other circumstances also doe they performe, all which they say haue some certaine signification: howbeit, neither would I write them, nor giue any heed vnto them, because they are vaine and ridiculous. And when the musicians hower is come, then the Philosophers say, Solemnize a feast vnto your Lord: with that all of them sound their instruments, making a great and a melodious noyse. And immediately another crieth, Peace, peace, and they are all whist. Then come the women-musicians and sing sweetly before the Emperour, which musike was more delightfull vnto me. After them come in the lions and doe their obeisance vnto the great Can. Then the iuglers cause golden cups full of wine to flie vp and downe in the ayre, and to apply themselues vnto mens mouthes that they may drinke of them. These and many other strange things I sawe in the court of the great Can, which no man would beleeue vnlesse he had seen with his owne eies, and therefore I omit to speake of them. [Sidenote: A lambe in a gourd.] I was informed also by certaine credible persons, of another miraculous thing, namely, that in a certaine kingdome of the sayd Can, wherein stand the mountains called Kapsei (the kingdomes name is Kalor) there grewe great Gourds or Pompions, which being ripe, doe open at the tops, and within them is found a little beast like vnto a yong lambe, euen as I my selfe haue heard reported, that there stand certaine trees vpon the shore of the Irish sea, bearing fruit like vnto a gourd, which, at a certaine time of the yeere doe fall into the water, and become birds called Bernacles, and this is most true. [Footnote: This report is first found in the writings of Giraldus Cambreusis, tutor to King John.]

Of diuers prouinces and cities.

And after three yeeres I departed out of the empire of Cataie, trauailing fiftie dayes iourney towards the West. [Sidenote: His returne Westward.] And at length I came vnto the empire of Pretegoani, whose principall citie is Kosan, which hath many other cities vnder it. [Sidenote: Casan] From thence passing many dayes trauell, I came vnto a prouince called Casan, which is for good commodities, one of the onely prouinces vnder the Sunne, and is very well inhabited, insomuch that when we depart out of the gates of one city we may beholde the gates of another city, as I my selfe saw in diuers of them. The breadth of the sayd prouince is fifty dayes iourney, and the length aboue sixty. In it there is great plenty of all victuals, and especially of chesnuts, and it is one of the twelue prouinces of the great Can. Going on further, I came vnto a certaine kingdome called Tebek, [Marginal note: Or Thebet.] which is in subiection vnto the great Can also, wherein I thinke there is more plenty of bread and wine then in any other part of the whole world besides. The people of the sayd countrey do, for the most part, inhabit in tents made of blacke felt. Their principall city is inuironed with faire and beautifull walles, being built of most white and blacke stones, which are disposed chekerwise one by another, and curiously compiled together: likewise all the high wayes in this countrey are exceedingly well paued. In the sayd countrey none dare shed the bloud of a man, or of any beast, for the reuerence of a certaine idole. In the foresayd city their Abassi, that is to say, their Pope is resident, being the head and prince of all idolaters (vpon whom he bestoweth and distributeth gifts after his maner) euen as our pope of Rome accounts himselfe to be the head of all Christians. The women of this countrey weare aboue an hundreth tricks and trifles about them, and they haue two teeth in their mouthes as long as the tushes of a boare. When any mans father deceaseth among them, his sonne assembleth together all the priests and musicians that he can get, saying that he is determined to honour his father: then causeth he him to be caried into the field (all his kinsfolks, friends, and neighbours, accompanying him in the sayd action) where the priests with great solemnity cut off the father's head, giuing it vnto his sonne, which being done, they diuide the whole body into morsels, and so leaue it behinde them, returning home with prayers in the company of the sayd sonne. So soone as they are departed, certaine vultures, which are accustomed to such bankets, come flying from the mountaines, and cary away all the sayd morsels of flesh: and from thenceforth a fame is spread abroad, that the sayd party deceased was holy, because the angels of God carried him into paradise. And this is the greatest and highest honour, that the sonne can deuise to performe vnto his deceased father. [Sidenote: The same story concerning the very same people is in William de Rubricis.] Then the sayd sonne taketh his fathers head, seething it and eating the flesh thereof, but of the skull he makes a drinking cup, wherein himselfe with all his family and kindred do drinke with great solemnity and mirth, in the remembrance of his dead and deuoured father. Many other vile and abominable things doth the said nation commit, which I meane not to write, because men neither can nor will beleeue, except they should haue the sight of them.

Of a certaine rich man, who is fed and nourished by fiftie virgins.

While I was in the prouince of Mancy, I passed by the palace of a certaine famous man, which hath fifty virgin damosels continually attending vpon him, feeding him euery meale, as a bird feeds her yoong ones. Also he hath sundry kindes of meat serued in at his table, and three dishes of ech kinde; and when the sayd virgins feed him, they sing most sweetly. This man hath in yeerely reuenues thirty thuman of tagars of rise, euery of which thuman yeeldeth tenne thousand tagars, and one tagar is the burthen of an asse. His palace is two miles in circuit, the pauement whereof is one plate of golde, and another of siluer. Neere vnto the wall of the sayd palace there is a mount artificially wrought with golde and siluer, whereupon stand turrets and steeples and other delectable things for the solace and recreation of the foresayd great man. And it was tolde me that there were foure such men in the sayd kingdome. [Sidenote: Long nailes.] It is accounted a great grace for the men of that countrey to haue long nailes vpon their fingers, and especially vpon their thumbes which nailes they may fold about their hands: but the grace and beauty of their women is to haue small and slender feet: and therefore the mothers when their daughters are yoong, do binde vp their feet, that they may not grow great. [Sidenote: Melistorte.] Trauelling on further towards the South, I arriued at a certaine countrey called Melistorte, which is a pleasant and fertile place. And in this countrey there was a certeine man called Senex de monte, who round about two mountaines had built a wall to inclose the sayd mountaines. Within this wall there were the fairest and most chrystall fountaines in the whole world: and about the sayd fountaines there were most beautifull virgins in great number, and goodly horses also, and in a word, euery thing that could be deuised for bodily solace and delight, and therefore the inhabitants of the countrey call the same place by the name of Paradise.

The sayd olde Senex, when he saw any proper and valiant yoong man, he would admit him into his paradise. Moreouer, by certaine conducts he makes, wine and milke to flow abundantly. This Senex, when he hath a minde to reuenge himselfe or to slay any king or baron, commandeth him that is gouernor of the sayd paradise, to bring thereunto some of the acquaintance of the sayd king or baron, permitting him a while to take his pleasure therein, and then to giue him a certaine potion being of force, to cast him into such a slumber as should make him quite voide of all sense, and so being in a profound sleepe to conuey him out of his paradise: who being awaked, and seeing himselfe thrust out of the paradise would become so sorrowfull, that he could not in the world deuise what to do, or whither to turne him. Then would he goe vnto the foresaid old man, beseeching him that he might be admitted againe into his paradise: who saith vnto him, You cannot be admitted thither, vnlesse you will slay such or such a man for my sake, and if you will giue the attempt onely, whether you kill him or no, I will place you againe in paradise, that there you may remaine alwayes: then would the party without faile put the same in execution, indeuouring to murther all those against whom the sayd olde man had conceiued any hatred. And therefore all the kings of the east stood in awe of the sayd olde man, and gaue vnto him great tribute.

Of the death of Senex de monte.

And when the Tartars had subdued a great part of the world, they came vnto the sayd olde man, and tooke from him the custody of his paradise: who being incensed thereat, sent abroad diuers desperate and resolute persons out of his forenamed paradise, and caused many of the Tartarian nobles to be slaine. The Tartars seeing this, went and besieged the city wherein the said olde man was, tooke him, and put him to a most cruell and ignominious death. The friers in that place haue this speciall gift and prerogatiue: namely, that by the vertue of the name of Christ Iesu, and in the vertue of his pretious bloud, which he shedde vpon the crosse for the saluation of mankinde, they doe cast foorth deuils out of them that are possessed. And because there are many possessed men in those parts, they are bound and brought ten dayes iourney unto the sayd friers, who being dispossessed of the vncleane spirits, do presently beleeue in Christ who deliuered them, accounting him for their God, and being baptized in his name, and also deliuering immediatly vnto the friers all their idols, and the idols of their cattell, which are commonly made of felt or of womens haire: then the sayd friers kindle a fire in a publike place (whereunto the people resort, that they may see the false gods of their neighbors burnt) and cast the sayd idols thereinto: howbeit at the first those idols came out of the fire againe. Then the friers sprinkled the sayd fire with holy water, casting the idols into it the second time, and with that the deuils fled in the likenesse of blacke smoake, and the idols still remained till they were consumed vnto ashes. Afterward, this noise and outcry was heard in the ayre: Beholde and see how I am expelled out of my habitation. And by these meanes the friers doe baptize great multitudes, who presently reuolt againe vnto their idols: insomuch that the sayd friers must eftsoones, as it were, vnderprop them, and informe them anew. There was another terrible thing which I saw there: for passing by a certaine valley, which is situate beside a pleasant riuer, I saw many dead bodies, and in the sayd valley also I heard diuers sweet sounds and harmonies of musike, especially the noise of citherns, whereat I was greatly amazed. This valley conteineth in length seuen or eight miles at the least; into the which whosoeuer entreth, dieth presently, and can by no meanes passe aliue thorow the middest thereof: for which cause all the inhabitants thereabout decline vnto the one side. Moreouer, I was tempted to go in, and to see what it was. At length, making my prayers, and recommending my selfe to God in the name of Iesu, I entred, and saw such swarmes of dead bodies there, as no man would beleeue vnlesse he were an eye witnesse thereof. At the one side of the foresayd valley vpon a certaine stone, I saw the visage of a man, which beheld me with such a terrible aspect, that I thought verily I should haue died in the same place. But alwayes this sentence, the word became flesh, and dwelt amongst vs, I ceased not to pronounce, signing my selfe with the signe of the crosse, and neerer then seuen or eight pases I durst not approach vnto the said head: but I departed and fled vnto another place in the sayd valley, ascending vp into a little sand mountaine, where looking round about, I saw nothing but the sayd citherns, which me thought I heard miraculously sounding and playing by themselues without the help of musicians. And being vpon the toppe of the mountaine, I found siluer there like the scales of fishes in great abundance: and I gathered some part thereof into my bosome to shew for a wonder, but my conscience rebuking me, I cast it vpon the earth, reseruing no whit at all vnto my selfe, and so, by Gods grace I departed without danger. And when the men of the countrey knew that I was returned out of the valley aliue, they reuerenced me much, saying that I was baptised and holy, and that the foresayd bodies were men subiect vnto the deuils infernall, who vsed to play vpon citherns, to the end they might allure people to enter, and so murther them. Thus much concerning those things which I beheld most certainely with mine eyes, I frier Odoricus haue heere written: many strange things also I haue of purpose omitted, because men will not beleeue them vnlesse they should see them.

Of the honour and reuerence done vnto the great Can.

I will report one thing more, which I saw, concerning the great Can. It is an vsuall custome in those parts, that when the forsayd Can traueileth thorow any countrey, his subiects kindle fires before their doores, casting spices thereinto to make a perfume, that their lord passing by may smell the sweet and delectable odours thereof, and much people come forth to meet him. And vpon a certaine time when he was cumming towardes Cambaleth, the fame of his approch being published, a bishop of ours with certaine of our minorite friers and my selfe went two dayes iourney to meet him: and being come nigh vnto him, we put a crosse vpon wood, I my selfe hauing a censer in my hand, and began to sing with a loud voice: Veni creator spiritus. And as we were singing on this wise, he caused vs to be called, commanding vs to come vnto him: notwithstanding (as it is aboue mentioned) that no man dare approach within a stones cast of his chariot, vnlesse he be called, but such onely as keepe his chariot. And when we came neere vnto him, he vailed his hat or bonet being of an inestimable price, doing reuerance vnto the crosse. And immediatly I put incense into the censer, and our bishop taking the censer perfumed him, and gaue him his benediction. Moreouer, they that come before the sayd Can do alwayes bring some oblation to present vnto him, obseruing the antient law: Thou shall not appeare in my presence with an empty hand. And for that cause we carried apples with vs, and offered them in a platter with reuerence vnto him: and taking out two of them he did eat some part of one. And then he signified vnto vs, that we should go apart, least the horses comming on might in ought offend vs. With that we departed from him, and turned aside, going vnto certaine of his barons, which had bene conuerted to the faith by certeine friers of our order, being at the same time in his army: and we offered vnto them of the foresayd apples, who receiued them at our hands with great ioy, seeming vnto vs to be as glad, as if we had giuen them some great gift.

All the premisses abouewritten friar William de Solanga hath put downe in writing euen as the foresayd frier Odoricus vttered them by word of mouth, in the yeere of our Lord 1330. in the moneth of May, and in the place of S. Anthony of Padua. Neither did he regard to write them in difficult Latine or in an eloquent stile, but euen as Odoricus himselfe rehearsed them, to the end that men might the more easily vnderstand the things reported. I frier Odoricus of Friuli, of a certaine territory called Portus Vahonis, and of the order of the minorites, do testifie and beare wimesse vnto the reuerend father Guidotus minister of the prouince of S. Anthony, in the marquesate of Treuiso (being by him required vpon mine obedience so to doe) that all the premisses aboue written, either I saw with mine owne eyes, or heard the same reported by credible and substantiall persons. The common report also of the countreyes where I was, testifieth those things, which I saw, to be true. Many other things I haue omitted, because I beheld them not with mine owne eyes. Howbeit from day to day I purpose with my selfe to trauell countreyes or lands, in which action I dispose myselfe to die or to liue, as it shall please my God.

Of the death of frier Odoricus.

In the yeere therefore of our Lord 1331 the foresayd frier Odoricus preparing himselfe for the performance of his intended iourney, that his trauel and labour might be to greater purpose, he determined to present himselfe vnto Pope Iohn the two and twentieth, whose benediction and obedience being receiued, he with a certaine number of friers willing to beare him company, might conuey himselfe vnto all the countreyes of infidels. And as he was trauelling towards the pope, and not farre distant from the city of Pisa, there meets him by the waye a certaine olde man, in the habit and attire of a pilgrime, saluting him by name, and saying: All haile frier Odoricus. And when the frier demaunded how he had knowledge of him: he answered: Whiles, you were in India I knew you full well, yea, and I knew your holy purpose also: but see that you returne immediatly vnto the couer from whence you came, for tenne dayes hence you shall depart out of this present world. Wherefore being astonished and amazed at these wordes (especially the olde man vanishing out of his sight, presently after he had spoken them) he determined to returne. And so he returned in perfect health, feeling no crazednesse nor infirmity of body. And being in his couen at Vdene in the prouince of Padua, the tenth day after the foresayd vision, hauing receiued the Communion, and preparing himselfe vnto God, yea, being strong and sound of body, hee happily rested in the Lord; whose sacred departure was signified vnto the Pope aforesaid, vnder the hand of the publique notary in these words following.

In the yeere of our Lord 1331, the 14. day of Ianuarie, Beatus Odoricus a Frier minorite deceased in Christ, at whose prayers God shewed many and sundry miracles, which I Guetelus publique notarie of Vtina, sonne of M. Damianus de Porto Gruaro, at the commandement and direction of the honorable Conradus of the Borough of Gastaldion, and one of the Councell of Vtina, haue written as faithfully as I could, and haue deliuered a copie thereof vnto the Friers minorites: howbeit not of all, because they are innumerable, and too difficult for me to write.

* * * * *

The voyage of the Lord Iohn of Holland, Earle of Huntington, brother by the
mothers side to King Richard the second, to Ierusalem and Saint Katherins
mount.

[Sidenote: 1394. Froyssart.] The Lord Iohn of Holland, Earle of Huntington, was as then on his way to Ierusalem, and to Saint Katherins mount, and purposed to returne by the Realme of Hungarie. For as he passed through France (where he had great cheere of the King, and of his brother and vncles) hee heard how the king of Hungary and the great Turke should haue battell together: therefore he thought surely to be at that iourney.

* * * * *

The voiage of Thomas lord Moubray duke of Norfolke to Ierusalem, in the
yeere of our Lord 1399. written by Holinshed, pag. 1233.

Thomas lord Moubray, second sonne of Elizabeth Segraue and Iohn lord Moubray her husband, was advanced to the dukedome of Norfolke in the 21. yeere of the reigne of Richard the 2. Shortly after which, hee was appealed by Henry earle of Bullingbroke of treason; and caried to the castle of Windsore, where he was strongly and safely garded, hauing a time of combate granted to determine the cause betweene the two dukes, the 16. day of September, in the 22. of the sayd king, being the yeere of our redemption 1398. But in the end the matter was so ordered, that this duke of Norfolke was banished for euer: whereupon taking his iourney to Ierusalem, he died at Venice in his returne from the said citie of Ierusalem, in the first yeere of King Henry the 4. about the yeere of our redemption, 1399.

* * * * *

The Voiage of the bishop of Winchester to Ierusalem, in the sixt yeere of
the reigne of Henry the fift, which was the yeere of our Lord, 1417.
Thomas Walsingham.

Vltimo die mensis Octobris, episcopus Wintoniensis accessit ad concilium Constanciense, peregrinaturus Hierosolymam post electionem summi pontificis celebratam, vbi tantum valuit eius facunda persuasio, vt et excitaret dominos Cardinales ad concordiam, et ad electionem summi pontificis se ocyùs præpararent.

The same in English.

The last day of October the bishop of Winchester came to the Councell of Constance, which after the chusing of the Pope determined to take his iourney to Ierusalem: where his eloquent perswasion so much preuailed, that he both perswaded my lords the Cardinals to vnity and concord, and also moued them to proceed more speedily to the election of the Pope.

* * * * *

A preparation of a voyage of King Henrie the fourth to the Holy land
against the infidels in the yere 1413, being the last yere of his reigne:
wherein he was preuented by death: written by Walsingham, Fabian,
Polydore Virgile, and Holenshed.

[Sidenote: Order taken for building of ships and gallies.] In this fourteenth and last yere of king Henries reigne a councell was holden in the White friers in London, at the which among other things, order was taken for ships and gallies to be builded and made ready, and all other things necessary to be prouided for a voyage, which he meant to make into the Holy land, there to recouer the city of Ierusalem from the infidels: for it grieued him to consider the great malice of Christian princes, that were bent vpon a mischieuous purpose to destroy one another, to the perill of their owne soules, rather than to make warre against the enemies of the Christian faith, as in conscience, it seemed to him, they were bound. We finde, sayeth Fabian in his Chronicle, that he was taken with his last sickeness, while he was making his prayers at Saint Edwards shrine, there as it were, to take his leaue, and so to proceede foorth on his iourney. He was so suddenly and grieuously taken, that such as were about him feared least he would haue died presently: wherefore to relieue him, if it were possible, they bare him into a chamber that was next at hand, belonging to the Abbot of Westminster, where they layd him on a pallet before the fire, and vsed all remedies to reuiue him. At length he recouered his speech, and perceiuing himselfe in a strange place which he knew not, he willed to knowe if the chamber had any particular name, whereunto answere was made, that it was called Ierusalem. Then sayde the king, Laudes be giuen to the father of heauen: for now I knowe that I shall die here in this chamber, according to the prophesie of mee declared, that I should depart this life in Ierusalem.

* * * * *

Of this intended voyage Polydore Virgile writeth in manner following.

Post haec Henricus Rex memor nihil homini debere esse antiquius, quàm ad officium iustitiæ, quæ ad hominum vtilitatem pertinet, omne suum studium conferre, protinùs omisso ciuili bello, quo pudebat videre Christianos omni tempore turpitèr occupari, de republica Anglica benè gubernanda, de bello in hostes communes sumendo, de Hierosolymis tandem aliquando recipiendis plura destinabat, classemque iam parabat, cum ei talia agenti atque meditanti casus mortem attulit: subito enim morbo tentatus, nulla medicina subleuari potuit. Mortuus est apud Westmonasterium, annum agens quadragesimum sextum, qui fuit annus salutis humanæ, 1413.

The same in English.

Afterward, King Henry calling to minde, that nothing ought to be more highly esteemed by any man, then to doe the vtmost of his indeuour for the performance of iustice, which tendeth to the good and benefite of mankinde; altogether abondoning ciuill warre (wherewith he was ashamed to see, how Christians at all times were dishonourably busied) entered into a more deepe consideration of well gouerning his Realme of England, of waging warre against the common enemie, and of recouering, in processe of time the citie of Ierusalem, yea, and was prouiding a nauie for the same purpose, whenas in the very midst of this his heroicall action and enterprise, he was surprised with death: for falling into a sudden disease, he could not be cured by any kinde of physicke. He deceased at Westminster in the 46 yeare of his age, which was in the yeere of our Lord, 1413.

* * * * *

The voyage of M. Iohn Locke to Ierusalem.

In my voyage to Ierusalem, I imbarked my selfe the 26 of March 1553 in the good shippe called the Mathew Gonson, which was bound for Liuorno, or Legorne and Candia. It fell out that we touched in the beginning of Aprill next ensuing at Cades in Andalozia, where the Spaniardes, according to their accustomed maner with all shippes of extraordinarie goodnes and burden, picked a quarell against the company, meaning to haue forfeited, or at least to haue arrested the sayd shippe. And they grew so malicious in their wrongfull purpose that I being vtterly out of hope of any speedie release, to the ende that my intention should not be ouerthrowen, was inforced to take this course following. Notwithstanding this hard beginning, it fell out so luckily, that I found in the roade a great shippe called the Caualla of Venice, wherein after agreement made with the patron, I shipped my selfe the 24. of May in the said yere 1553. and the 25 by reason of the winde blowing hard and contrary, we were not able to enter the straits of Gibraltar, but were put to the coast of Barbarie, where we ankered in the maine sea 2. leagues from shore, and continued so vntill two houres before sunne set, and then we weighed againe, and turned our course towards the Straits, where we entered the 26 day aforesayd, the winde being calme, but the current of the straites very fauourable. The same day the winde beganne to rise somewhat, and blew a furthering gale, and so continued at Northwest vntill we arriued at Legorne the third of Iune. And from thence riding ouer land vnto Venice, I prepared for my voyage to Ierusalem in the Pilgrimes shippe.

[Sidenote: The ship Fila Cauena departeth for Ierusalem. Rouigno a port in Istria.] I John Locke, accompanied with Maister Anthony Rastwold, and diuers other, Hollanders, Zelanders, Almaines and French pilgrimes entered the good shippe called Fila Cauena of Venice, the 16 of July 1553. and the 17 in the morning we weighed our anker and sailed towardes the coast of Istria, to the port of Rouigno, and the said day there came aboard of our ship the Perceuena of the shippe named Tamisari, for to receiue the rest of all the pilgrimes money, which was in all after the rate of 55. Crownes for euery man for that voyage, after the rate of fiue shillings starling to the crowne: This done, he returned to Venice.

[Sidenote: Sancta Eufemia.] The 19 day we tooke fresh victuals aboard, and with the bote that brought the fresh provision we went on land to the Towne, and went to see the Church of Sancta Eufemia, where we sawe the bodie of the sayd Saint.

[Sidenote: Monte de Ancona.] The 20 day wee departed from Rouignio, and about noone we had sight of Monte de Ancona, and the hilles of Dalmatia, or else of Sclauonia both at one time, and by report they are 100. miles distant from ech other, and more.

[Sidenote: Il Pomo.] The 21 we sayled still in sight of Dalmatia, and a little before noone, we had a sight of a rocke in the midst of the sea, called in the Italian il Pomo, it appeareth a farre off to be in shape like a sugarloafe. [Sidenote: Sant Andrea.] Also we sawe another rocke about two miles compasse called Sant Andrea; on this rocke is only one Monasterie of Friers: [Sidenote: Lissa an Iland.] we sayled betweene them both, and left S. Andrea on the left hand of vs, and we had also kenning of another Iland called Lissa, all on the left hande, these three Ilands lie East and West in the sea, and at the sunne setting we had passed them. [Sidenote: Lezina Iland.] Il pomo is distant from Sant Andrea 18 miles, and S. Andrea from Lissa ten miles, and Lissa from another Iland called Lezina, which standeth betweene the maine of Dalmatia and Lissa, tenne miles. This Iland is inhabited and hath great plentie of wine and frutes and hereagainst we were becalmed.

[Sidenote: Catza. Pelagosa.] The 22. we had sight of another small Iland called Catza, which is desolate and on the left hand, and on the right hand, a very dangerous Iland called Pelagosa, this is also desolate, and lyeth in the midst of the sea betweene both the maines: it is very dangerous and low land, and it hath a long ledge of rockes lying out sixe miles into the sea, so that many ships by night are cast away vpon them. There is betweene Catza and Pelagosa 30 miles, and these two Ilands are distant from Venice 400. miles. [Sidenote: Augusta.] There is also about twelue miles eastward, a great Iland called Augusta, about 14 miles in length, somewhat hillie, and well inhabited, and fruitfull of vines, corne and other fruit, this also we left on the left hand: and we haue hitherto kept our course from Rouignio East southeast. [Sidenote: Meleda. Mount Sant Angelo.] This Iland is vnder the Signiorie or gouernement of Ragusa, it is distant from Ragusa 50 miles, and there is by that Iland a greater, named Meleda, which is also vnder the gouernement of Ragusa, it is about 30 miles in length, and inhabited, and hath good portes, it lyeth by East from Augusta, and ouer against this Iland lyeth a hill called Monte S. Angelo, vpon the coast of Puglia in Italy, and we had sight of both landes at one time.

The 23 we sayled all the day long by the bowline alongst the coast of Ragusa, and towardes night we were within 7. or 8. miles of Ragusa, that we might see the white walles, but because it was night, we cast about to the sea, minding at the second watch, to beare in againe to Ragusa, for to know the newes of the Turkes armie, but the winde blew so hard and contrary, that we could not. [Sidenote: Ragusa paieth 14000. Sechinos to the Turke yerely.] This citie of Ragusa paieth tribute to the Turke yerely fourteene thousand Sechinos, and euery Sechino is of Venetian money eight liuers and two soldes, besides other presents which they giue to the Turkes Bassas when they come thither. The Venetians haue a rocke or cragge within a mile of the said towne, for the which the Raguseos would giue much money, but they doe keepe it more for the namesake, then for profite. This rocke lieth on the Southside of the towne, and is called Il Cromo, there is nothing on it but onely a Monasterie called Sant Ieronimo. The maine of the Turkes countrie is bordering on it within one mile, for the which cause they are in great subiection. This night we were put backe by contrarie winds, and ankered at Melleda.

The 24 being at an anker vnder Melleda, we would haue gone on land, but the winde came so faire that we presently set sayle and went our course, and left on the right hand of vs the forenamed Iland, and on the left hand betweene vs and the maine the Iland of Zupanna, and within a mile of that vnder the maine by East, another Iland called Isola de Mezo. This Iland hath two Monasteries in it, one called Santa Maria de Bizo, and the other Sant Nicholo. Also there is a third rocke with a Frierie called Sant Andrea: these Ilands are from the maine but two miles, and the channell betweene Melleda and Zupanna is but foure or fiue miles ouer by gesse, but very deepe, for we had at an anker fortie fathoms. The two Ilands of Zupanno and Mezo are well inhabited, and very faire buildings, but nothing plentie saue wine onely. This night toward sunne set it waxed calme, and we sayled little or nothing.

The 24 we were past Ragusa 14 miles, and there we mette with two Venetian ships, which came from Cyprus, we thought they would haue spoken with vs, for we were desirous to talke with them, to knowe the newes of the Turkes armie, and to haue sent some letters by them to Venice. About noone, we had scant sight of Castel nouo, which Castell a fewe yeeres past the Turke tooke from the Emperour, in which fight were slaine three hundred Spanish souldiers, besides the rest which were taken prisoners, and made gallie slaves. This Castell is hard at the mouth of a channell called Boca de Cataro. The Venetians haue a hold within the channell called Cataro, this channell goeth vp to Budoa, and further vp into the countrey. About sunne set we were ouer against the hilles of Antiueri in Sclauonia, in the which hilles the Venetians haue a towne called Antiueri, and the Turkes haue another against it called Marcheuetti, the which two townes continually skirmish together with much slaughter. At the end of these hils endeth the Countrey of Sclauonia, and Albania beginneth. These hilles are thirtie miles distant from Ragusa.

The 27 we kept our course towards Puglia, and left Albania on the left hand. The 28. we had sight of both the maines, but we were neere the coast of Puglia, for feare of Foystes. It is betweene Cape Chimera in Albania and Cape Otranto in Puglia 60 miles. Puglia is a plaine low lande, and Chimera in Albania is very high land, so that it is seene the further. Thus sayling our course along the coast of Puglia, we saw diuerse white Towers, which serue for sea-markes. About three of the clocke in the after noone, we had sight of a rocke called Il fano, 48 miles from Corfu, and by sunne set we discouered Corfu. Thus we kept on our course with a prosperous winde, and made our way after twelue mile euery houre. Most part of this way we were accompanied with certaine fishes called in the Italian tongue Palomide, it is a fish three quarters of a yard in length, in colour, eating, and making like a Makarell, somewhat bigge and thick in body, and the tayle forked like a halfe moone, for the which cause it is said that the Turke will not suffer them to be taken in all his dominions.

The 29 in the morning we were in sight of an Iland, which we left on our left hande called Cephalonia, it is vnder the Venetians, and well inhabited, with a faire towne strongly situated on a hill of which hill the Iland beareth her name, it hath also a very strong fortresse or Castle, and plentie of corne and wine, their language is Greek, it is distant from the maine of Morea, thirtie miles, it is in compasse 80 miles. One houre within night we sayled by the towne standing on the South cape of Cephalonia, whereby we might perceiue their lights. There come oftentimes into the creeks and riuers, the Turkes foystes and gallies where at their arriual, the Countrey people doe signifie vnto their neighbours by so many lights, as there are foistes or gallies in the Iland, and thus they doe from one to another the whole Iland ouer. Aboute three of the clocke in the afternoone the winde scanted, and wee minded to haue gone to Zante, but we could not for that night. [Sidenote: Zante.] This Iland of Zante is distant from Cephalonia, 12 or 14 miles, but the towne of Cephalonia, from the towne of Zante, is distant fortie miles. This night we went but little forward.

The 30 day we remained still turning vp and downe because the winde was contrary, and towards night the winde mended, so that we entered the channell betweene Cephalonia, and Zante, the which chanell is about eight or tenne miles ouer, and these two beare East and by South, and West and by North from the other. The towne of Zante lieth within a point of the land, where we came to an anker, at nine of the clocke at night.