Chapter XII: Part 12

[Sidenote: The chiefe place the Portugals have in the Indies.] Goa is the principall city that the Portugals haue in the Indies, wherein the Viceroy with his royall Court is resident, and is in an Iland which may be in circuit fiue and twenty or thirty miles: and the city with the boroughs is reasonable bigge, and for a citie of the Indies it is reasonable faire, but the Iland is farre more fairer: for it is as it were full of goodly gardens, replenished with diuers trees and with the Palmer trees as is aforesayd. This city is of great trafique for all sorts of marchandise which they trade withall in those parts: and the fleet which commeth euery yeere from Portugall, which are fiue or sixe great shippes that come directly for Goa, arriue there ordinarily the sixth or tenth of September, and there they remaine forty or fifty dayes, and from thence they goe to Cochin, where they lade for Portugall, and often times they lade one shippe at Goa and the other at Cochin for Portugall. Cochin is distant from Goa three hundred miles. The city of Goa is situate in the kingdome of Dialcan a king of the Moores, whose chiefe city is vp in the countrey eight dayes iourney, and is called Bisapor: the king is of great power, for when I was in Goa in the yeere of our Lord 1570, this king came to giue assault to Goa, being encamped neere vnto it by a riuer side with an army of two hundred thousand men of warre, and he lay at this siege foureteene moneths in which time there was peace concluded, and as report went amongst his people, there was great calamity and mortality which bred amongst them in the time of Winter, and also killed very many elephants. [Sidenote: A very good sale for horses.] Then in the yeere of our Lord 1567, I went from Goa to Bezeneger the chiefe city of the king dome of Narsinga eight dayes iourney from Goa, within the land, in the company of two other merchants which carried with them three hundred Arabian horses to that king: because the horses of that countrey are of a small stature, and they pay well for the Arabian horses: and is requisite that the merchants sell them well, for that they stand them in great charges to bring them out of Persia to Ormus, and from Ormus to Goa, where the ship that bringeth twenty horses and vpwards payeth no custome, neither ship nor goods whatsoeuer; whereas if they bring no horses, they pay 8 per cento of all their goods: and at the going out of Goa the horses pay custome, two and forty pagodies for euery horse, which pagody may be of sterling money sixe shillings eight pence, they be pieces of golde of that value. So that the Arabian horses are of great value in those countreys, as 300, 400, 500 duckets a horse, and to 1000 duckets a horse.

Bezeneger.

The city of Bezeneger was sacked in the yeere 1565, by foure kings of the Moores, which were of great power and might: the names of these foure kings were these following, the first was called Dialcan, the second Zamaluc, the third Cotamaluc, and the fourth Viridy: and yet these foure kings were not able to ouercome the city and the king of Bezeneger, but by treason. The king of Bezeneger was a Gentile, and had, amongst all other of his captaines, two which were notable, and they were Moores: and these two captaines had either of them in charge threescore and ten or fourescore thousand men. These two captaines being of one religion with the foure kings which were Moores, wrought meanes with them to betray their owne king into their hands. [Footnote: A most vnkind and wicked treason against their prince: this they haue for giuing credit to strangers, rather then to their owne natiue people.] The king of Bezeneger esteemed not the force of the foure kings his enemies, but went out of his city to wage battell with them in the fieldes; and when the armies were ioyned, the battell lasted but a while not the space of foure houres, because the two traitourous captaines, in the chiefest of the fight, with their companies turned their faces against their king, and made such disorder in his armie, that as astonied they set themselues to flight. Thirty yeeres was this kingdome gouerned by three brethren which were tyrants, the which keeping the rightful king in prison, it was their vse euery yeere once to shew him to the people, and they at their pleasures ruled as they listed. These brethren were three captaines belonging to the father of the king they kept in prison, which when he died, left his sonne very yong, and then they tooke the gouernment to themselues. The chiefest of these three was called Ramaragio, and sate in the royall throne, and was called the king: the second was called Temiragio, and he tooke the gouernment on him: the third was called Bengatre, and he was captaine generall of the army. These three brethren were in this battell, in the which the chiefest and the last were neuer heard of quicke nor dead. [Sidenote: The sacking of the city.] Onely Temiragio fled in the battel, hauing lost one of his eyes: when the newes came to the city of the ouerthrow in the battell, the wiues and children of these three tyrants, with their lawfull king (kept prisoner) fled away, spoiled as they were, and the foure kings of the Moores entred the city Bezeneger with great triumph, and there they remained sixe moneths, searching vnder houses and in all places for money and other things that were hidden, and then they departed to their owne kingdomes because they were not able to maintaine such a kingdome as that was, so farre distant from their owne countrey.

When the kings were departed from Bezeneger, this Temiragio returned to the city, and then beganne for to repopulate it, and sent word to Goa to the Merchants, if they had any horses, to bring them to him, and he would pay well for them, and for this cause the foresayd two Merchants that I went in company withall, carried those horses that they had to Bezeneger. [Sidenote: An excellent good policy to intrap men.] Also this Tyrant made an order or lawe, that if any Merchant had any of the horses that were taken in the foresayd battell or warres, although they were of his owne marke, that he would giue as much for them as they would: and besides he gaue generall safe conduct to all that should bring them. When by this meanes he saw that there were great store of horses brought thither vnto him, hee gaue the Merchants faire wordes, vntill such time as he saw they could bring no more. Then he licenced the Merchants to depart, without giuing them any thing for their horses, which when the poore men saw, they were desperate, and as it were mad with sorrow and griefe.

I rested in Bezeneger seuen moneths; although in one moneth I might haue discharged all my businesse, for it was necessary to rest there vntill the wayes were cleere of theeues, which at that time ranged vp and downe. And in the time I rested there, I saw many strange and beastly deeds done by the Gentiles. First, when there is any Noble man or woman dead, they burne their bodies: and if a married man die, his wife must burne herselfe aliue, for the loue of her husband, and with the body of her husband: so that when any man dieth, his wife will take a moneths leaue, two or three, or as shee will, to burne her selfe in, and that day being come, wherein shee ought to be burnt, that morning shee goeth out of her house very earely, either on horsebacke or on an eliphant, or else is borne by eight men on a smal stage: in one of these orders she goeth, being apparelled like to a Bride, carried round about the City, with her haire downe about her shoulders, garnished with iewels and flowers, according to the estate of the party, and they goe with as great ioy as Brides doe in Venice to their nuptials: shee carrieth in her left hand a looking glasse, and in her right hand an arrow, and singeth thorow the City as she passeth, and sayth, that she goeth to sleepe with her deere spowse and husband. [Sidenote: A discription of the burning place.] She is accompanied with her kindred and friends vntill it be one or two of the clocke in the afternoone, then they goe out of the City, and going along the riuers side called Nigondin, which runneth vnder the walles of the City, vntill they come vnto a place where they vse to make this burning of women, being widdowes, there is prepared in this place a great square caue, with a little pinnacle hard by it, foure or fiue steppes vp: the foresayd caue is full of dried wood. [Sidenote: Feasting and dancing when they should mourne.] The woman being come thither, accompanied with a great number of people which come to see the thing, then they make ready a great banquet, and she that shall be burned eateth with as great ioy and gladnesse, as though it were her wedding day: and the feast being ended, then they goe to dancing and singing a certeine time, according as she will. After this, the woman of her owne accord, commandeth them to make the fire in the square caue where the drie wood is, and when it is kindled, they come and certifie her thereof, then presently she leaueth the feast, and taketh the neerest kinseman of her husband by the hand, and they both goe together to the banke of the foresayd riuer, where shee putteth off all her iewels and all her clothes, and giueth them to her parents or kinsefolke and couering herselfe with a cloth, because she will not be seene of the people being naked, she throweth herselfe into the riuer, saying, O wretches, wash away your sinnes. Comming out of the water, she rowleth herselfe into a yellow cloth of fourteene braces long: and againe she taketh her husbands kinseman by the hand, and they go both together vp to the pinnacle of the square caue wherein the fire is made. When she is on the pinnacle, shee talketh and reasoneth with the people, recommending vnto them her children and kindred. Before the pinnacle they vse to set a mat, because they shall not see the fiercenesse of the fire, yet there are many that will haue them plucked away, shewing therein an heart not fearefull, and that they are not affrayd of that sight. When this silly woman hath reasoned with the people a good while to her content, there is another women that taketh a pot with oile, and sprinckleth it ouer her head, and with the same she anoynteth all her body, and afterwards throweth the pot into the fornace, and both the woman and the pot goe together into the fire, and presently the people that are round about the fornace throw after her into the caue great pieces of wood, so by this meanes, with the fire and with the blowes that she hath with the wood throwen after her, she is quickly dead, and after this there groweth such sorrow and such lamentation among the people, that all their mirth is turned into howling and weeping, in such wise, that a man could scarse beare the hearing of it. [Sidenote: Mourning when they should reioice.] I haue seene many burnt in this maner, because my house was neere to the gate where they goe out to the place of burning: and when there dieth any great man, his wife with all his slaues with whom hee hath had carnall copulation, burne themselues together with him. Also in this kingdome I haue seene amongst the base sort of people this vse and order, that the man being dead, he is carried to the place where they will make his sepulchre, and setting him as it were vpright, then commeth his wife before him on her knees, casting her armes about his necke, with imbracing and clasping him, vntill such time as the Masons haue made a wall round about them, and when the wall is as high as their neckes, there commeth a man behinde the women and strangleth her: then when she is dead, the workemen finish the wall ouer their heads, and so they lie buried both together. Besides these, there are an infinite number of beastly qualities amongst them, of which I haue no desire to write. [Sidenote: The cause why the women do so burne themselues.] I was desirous to know the cause why these women would so wilfully burne themselues against nature and law, and it was told mee that this law was of an antient time, to make prouision against the slaughters which women made of their husbands. For in those dayes before this law was made, the women for euery little displeasure that their husbands had done vnto them, would presently poison their husbands, and take other men, and now by reason of this law they are more faithfull vnto their husbands, and count their liues as deare as their owne, because that after his death her owne followeth presently.

In the yeere of our Lord God 1567, for the ille successe that the people of Bezeneger had, in that their City was sacked by the foure kings, the king with his Court went to dwell in a castle eight dayes iourney vp in the land from Bezenger, called Penegonde. Also sixe dayes iourney from Bezenger, is the place where they get Diamants: I was not there, but it was tolde me that it is a great place, compassed with a wall, and that they sell the earth within the wall, for so much a squadron, and the limits are set how deepe or how low they shall digge. Those Diamante that are of a certaine sise and bigger then that sise, are all for the king, it is many yeeres agone, since they got any there, for the troubles that haue bene in that kingdome. The first cause of this trouble was, because the sonne of this Temeragio had put to death the lawfull king which he had in prison, for which cause the Barons and Noblemen in that kingdome would not acknowledge him to be their king, and by this meanes there are many kings, and great diuision in that kingdome, and the city of Bezeneger is not altogether destroyed, yet the houses stand still, but empty, and there is dwelling in them nothing, as is reported, but Tygers and other wilde beasts. The circuit of this city is foure and twentie miles about, and within the walles are certeine mountaines. The houses stand walled with earth, and plaine, all sauing the three palaces of the three tyrant brethren, and the Pagodes which are idole houses: these are made with lime and fine marble. I haue seene many kings Courts, and yet haue I seene none in greatnesse like to this of Bezeneger, I say, for the ordes of his palace, for it hath nine gates or ports. First when you goe into the place where the king did lodge, there are fiue great ports or gates: these are kept with Captaines and souldiers: then within these there are foure lesser gates: which are kept with Porters. Without the first gate there is a little porch, where there is a Captaine with fiue and twentie souldiers, that keepeth watch and ward night and day: and within that another, with the like guard, wherethorow they come to a very faire Court, and at the end of that Court there is another porch as the first, with the like guard, and within that another Court. And in this wise are the first fiue gates guarded and kept with those Captaines: and then the lesser gates within are kept with a guard of Porters: which gates stand open the greatest part of the night, because the custome of the Gentiles is to doe their businesse, and make their feasts in the night, rather then by day. The city is very safe from theeues, for the Portugall merchants sleepe in the streets, or vnder porches, for the great heat which is there, and yet they neuer had any harme in the night. At the end of two monethes, I determined to goe for Goa in the company of two other Portugall Marchants, which were making ready to depart, with two palanchines or little litters, which are very commodious for the way, with eight Falchines which are men hired to cary the palanchines, eight for a palanchine, foure at a time: they carry them as we vse to carry barrowes. [Sidenote: Men ride on bullocks and trauell with them on the way.] And I bought me two bullocks, one of them to ride on, and the other to carry my victuals and prouision, for in that countrey they ride on bullocks with pannels, as we terme them, girts and bridles, and they haue a very good commodious pace. From Bezeneger to Goa in Summer it is eight dayes iourney, but we went in the midst of Winter, in the moneth of Iuly, and were fifteene dayes comming to Ancola on the sea coast, so in eight dayes I had lost my two bullocks: for he that carried my victuals, was weake and could not goe, the other when I came vnto a riuer where was a little bridge to passe ouer, I put my bullocke to swimming, and in the middest of the riuer there was a little Iland, vnto the which my bullocke went, and finding pasture, there he remained still, and in no wise we could come to him: and so perforce, I was forced to leaue him, and at that time there was much raine, and I was forced to go seuen dayes a foot with great paines: and by great chance I met with Falchines by the way, whom I hired to carry my clothes and victuals. We had great trouble in our iourney, for that euery day wee were taken prisoners, by reason of the great dissension in that kingdome: and euery morning at our departure we must pay rescat foure or fiue pagies a man. And another trouble wee had as bad as this, that when as wee came into a new gouernours countrey, as euery day we did, although they were al tributary to the king of Bezeneger, yet euery one of them stamped a seueral coine of Copper, so that the money that we tooke this day would not serue the next: at length, by the helpe of God, we came safe to Ancola, which is a country of the Queene of Gargopam, tributary to the king of Bezeneger. [Sidenote: The marchandise that come in and out to Bezeneger euery yere.] The marchandise that went euery yere from Goa to Bezeneger were Arabian Horses, Veluets, Damasks, and Sattens, Armesine of Portugall, and pieces of China, Saffron, and Skarlets: and from Bezeneger they had in Turky for their commodities, iewels, and Pagodies which be ducats of golde: [Sidenote: the apparell of those people.] the apparell that they vse in Bezeneger is Veluet, Satten, Damaske, Scarlet, or white Bumbast cloth, according, to the estate of the person with long hats on their heads, called Colae, made of Veluet, Satten, Damaske, or Scarlet, girding themselues in stead of girdles with some fine white bombast doth: they haue breeches after the order of the Turks: they weare on their feet plaine high things called of them Aspergh, and at their eares they haue hanging great plenty of golde.

Returning to my voyage, when we were together in Ancola, one of my companions that had nothing to lose, tooke a guide, and went to Goa, whither they goe in foure dayes, the other Portugall not being disposed to go, tarried in Ancola for that Winter. [Sidenote: Their Winter is our Summer.] The Winter in those parts of the Indies beginneth the fifteenth of May, and lasteth vnto the end of October: and as we were in Ancola, there came another Marchant of horses in a palanchine, and two Portugall souldiers which came from Zeilan, and two cariers of letters, which were Christians borne in the Indies; all these consorted to goe to Goa together, and I determined to goe with them, and caused a pallanchine to be made for me very poorely of Canes; and in one of them Canes I hid priuily all the iewels I had, and according to the order, I tooke eight Falchines to cary me: and one day about eleuen of the clocke wee set forwards on our iourney, and about two of the clocke in the afternoone, as we passed a mountains which diuideth the territory of Ancola and Dialcan, I being a little behinde my company was assaulted by eight theeues, foure of them had swordes and targets, and the other foure had bowes and arrowes. When the Falchines that carried me vnderstood the noise of the assault, they let the pallanchine and me fall to the ground, and ranne away and left me alone, with my clothes wrapped about me: presently the theeues were on my necke and rifeling me, they stripped me starke naked, and I fained my selfe sicke, because I would not leaue the pallanchine, and I had made me a little bedde of my clothes; the theeues sought it very narrowly and subtilly, and found two pursses that I had, well bound vp together, wherein I had put my Copper money which I had changed for foure pagodies in Ancola. The theeues thinking it had beene so many duckats of golde, searched no further: then they threw all my clothes in a bush, and hied them away, and as God would haue it, at their departure there fell from them an handkercher, and when I saw it, I rose from my Pallanchine or couch, and tooke it vp, and wrapped it together within my Pallanchine. Then these my Falchines were of so good condition, that they returned to seeke mee, whereas I thought I should not haue found so much goodnesse in them: because they were payed their mony aforehand, as is the vse, I had thought to haue seene them no more. Before their comming I was determined to plucke the Cane wherein my iewels were hidden, out of my coutch, and to haue made me a walking staffe to carry in my hand to Goa, thinking that I should haue gone thither on foot, but by the faithfullness of my Falchines, I was rid of that trouble, and so in foure dayes they carried me to Goa, in which time I made hard fare, for the theeues left me neither money, golde, nor siluer, and that which I did eat was giuen me of my men for Gods sake: and after at my comming to Goa I payed them for euery thing royally that I had of them. [Sidenote: Foure small fortes of the Portugals.] From Goa I departed for Cochin, which is a voyage of three hundred miles, and betweene these two cities are many holdes of the Portugals, as Onor, Mangalor, Barzelor, and Cananor. The Holde or Fort that you shall haue from Goa to Cochin that belongeth to the Portugals is called Onor, which is in the kingdome of the queene of Battacella, which is tributary to the king of Bezeneger: there is no trade there, but onely a charge with the Captaine and company he keepeth there. And passing this place, you shall come to another small castle of the Portugals called Mangalor, and there is very small trade but onely for a little Rice: and from thence you goe to a little fort called Bazelor, there they haue good store of Rice which is carried to Goa: and from thence you shall goe to a city called Cananor, which is a harquebush shot distant from the chiefest city that the king of Cananor hath in his kingdome being a king of the Gentiles: and he and his are very naughty and malicious people, alwayes hauing delight to be in warres with the Portugales, and when they are in peace, it is for their interest to let their merchandize passe: there goeth out of this kingdom of Cananor, all the Cardamomum, great store of Pepper, Ginger, Honie, ships laden with great Nuts, great quantitie of Archa, which is a fruit of the bignesse of Nutmegs, which fruite they eate in all those partes of the Indies and beyond the Indies, with the leafe of an Herbe which they call Bettell, the which is like vnto our Iuie leafe, but a litle lesser and thinner: [Sidenote: Bettel is a very profitable herbe in that countrey.] they eate it made in plaisters with the lime made of Oistershels, and thorow the Indies they spend great quantitie of money in this composition, and it is vsed daily, which thing I would not haue beleeued, if I had not seene it. The customers get great profite by these Herbes, for that they haue custome for them. When this people eate and chawe this in their mouthes, it maketh their spittle to bee red like vnto blood, and they say, that it maketh a man to haue a very good stomacke and a sweete breath, but sure in my iudgement they eate it rather to fulfill their filthie lustes, and of a knauerie, for this Herbe is moyst and hote, and maketh a very strong expulsion. [Sidenote: Enimies to the king of Portugall.] From Cananor you go to Cranganor, which is another smal Fort of the Portugales in the land of the king of Cranganor, which is another king of the Gentiles, and a countrey of small importance, and of an hundreth and twentie miles, full of thieues, being vnder the king of Calicut, a king also of the Gentiles, and a great enemie to the Portugales, which when hee is alwayes in warres, hee and his countrey is the nest and resting for stranger theeues, and those bee called Moores of Carposa, because they weare on their heads long red hats, and these thieues part the spoyles that they take on the Sea with the king of Calicut, for hee giueth leaue vnto all that will goe a rouing, liberally to goe, in such wise, that all along that coast there is such a number of thieues, that there is no sailing in those Seas but with great ships and very well armed, or els they must go in company with the army of the Portugals from Cranganor to Cochin is 15. miles.

Cochin.

[Sidenote: Within Cochin is the kingdom of Pepper.] Cochin is, next vnto Goa, the chiefest place that the Portugales haue in the Indies, and there is great trade of Spices, drugges, and all other sortes of merchandize for the kingdome of Portugale, and there within the land is the kingdome of Pepper, which Pepper the Portugales lade in their shippes by bulke and not in sackes: [Marginal note: The Pepper that the Portugals bring, is not so good as that which goeth for Mecca, which is brought hither by the streights.] the Pepper that goeth for Portugale is not so good as that which goeth for Mecca, because that in times past the officers of the king of Portugale made a contract with the king of Cochin, in the name of the king of Portugale, for the prizes of Pepper, and by reason of that agreement betweene them at that time made, the price can neither rise nor fall, which is a very lowe and base price, and for this cause the villaines bring it to the Portugales, greene and full of filthe. The Moores of Mecca that giue a better price, haue it cleane and drie, and better conditioned. All the Spices and drugs that are brought to Mecca, are stollen from thence as Contrabanda. Cochin is two cities, one of the Portugales, and another of the king of Cochin: that of the Portugales is situate neerest vnto the Sea, and that of the king of Cochin is a mile and a halfe vp higher in the land, but they are both set on the bankes of one riuer which is very great and of a good depth of water, which riuer commeth out of the mountaines of the king of the Pepper, which is a king of the Gentiles, in whose kingdom are many Christians of saint Thomas order: the king of Cochin is also a king of the Gentiles and a great faithfull friend to the king of Portugale, and to those Portugales which are married, and are Citizens in the Citie Cochin of the Portugales. And by this name of Portugales throughout all the Indies, they call all the Christians that come out of the West, whether they bee Italians, Frenchmen, or Almaines, and all they that marrie in Cochin do get an office according to the trade he is of: [Sidenote: Great priuiledges that the citizens of Cochin haue.] this they haue by the great priuileges which the Citizens haue of that city, because there are two principal commodities that they deale withal in that place, which are these. The great store of Silke that commeth from China, and the great store of Sugar which commeth from Bengala: the married Citizens pay not any custome for these two commodities: for they pay 4. per cento custome to the king of Cochin, rating their goods at their owne pleasure. Those which are not married and strangers, pay in Cochin to the king of Portugale eight per cento of all maner of merchandise. I was in Cochin when the Viceroy of the king of Portugale wrought what hee coulde to breake the priuilege of the Citizens, and to make them to pay custome as other did: at which time the Citizens were glad to waigh their Pepper in the night that they laded the ships withall that went to Portugale and stole the custome in the night. The king of Cochin hauing vnderstanding of this, would not suffer any more Pepper to bee weighed. Then presently after this, the marchants were licensed to doe as they did before, and there was no more speach of this matter, nor any wrong done. This king of Cochin is of a small power in respect of the other kings of the Indies, for hee can make but seuentie thousand men of armes in his campe: hee hath a great number of Gentlemen which hee calleth Amochi, and some are called Nairi: these two sorts of men esteeme not their liues any thing, so that it may be for the honour of their king, they will thrust themselues forward in euery danger, although they know they shall die. These men goe naked from the girdle vpwardes, with a clothe rolled about their thighs, going barefooted, and hauing their haire very long and rolled vp together on the toppe of their heads, and alwayes they carrie their Bucklers or Targets with them and their swordes naked, these Nairi haue their wiues common amongst themselues, and when any of them goe into the house of any of these women, hee leaueth his sworde and target at the doore, and the time that hee is there, there dare not any bee so hardie as to come into that house. The kings children shall not inherite the kingdome after their father, because they hold this opinion, that perchance they were not begotten of the king their father, but of some other man, therfore they accept for their king, one of the sonnes of the kings sisters, or of some other woman of the blood roial, for that they be sure, they are of the blood roiall.

[Sidenote: A very strange thing hardly to be beleeued.] The Nairi and their wiues vse for a brauerie to make great holes in their eares, and so bigge and wide, that it is incredible, holding this opinion, that the greater the holes bee, the more noble they esteeme themselues. I had leaue of one of them to measure the circumference of one of them with a threed, and within that circumference I put my arme vp to the shoulder, clothed as it was, so that in effect they are monstrous great. Thus they doe make them when they be litle, for then they open the eare, and hang a piece of gold or lead thereat, and within the opening, in the whole they put a certaine leafe that they haue for that purpose, which maketh the hole so great. They lade ships in Cochin for Portugale and for Ormus, but they that goe for Ormus carrie no Pepper but by Contrabanda, as for Sinamome they easilie get leaue to carrie that away, for all other Spices and drugs they may liberally carie them to Ormus or Cambaia, and so all other merchandize which come from other places, but out of the kingdom of Cochin properly they cary away with them into Portugale great abundance of Pepper, great quantitie of Ginger dried and conserued, wild Sinamon, good quantity of Arecca, great store of Cordage of Cairo, made of the barke of the tree of the great Nut, and better then that of Hempe, of which they carrie great store into Portugale.

[Sidenote: Note the departing of ships from Cochin.] The shippes euery yeere depart from Cochin to goe for Portugall, on the fift day December, or the fift day of Ianuary. Nowe to follow my voyage for the Indies: from Cochin I went to Coulam, distant from Cochin seuentie and two miles, which Coulam is a small Fort of the king of Portugales, situate in the kingdom of Coulam, which is a king of the Gentiles, and of small trade: at that place they lade onely halfe a ship of Pepper, and then she goeth to Cochin to take in the rest, and from thence to Cao Comori is seuentie and two miles, and there endeth the coast of the Indies: and alongst this coast, neere to the water side, and also to Cao Comori, downe to the lowe land of Chialon, which is about two hundred miles, the people there are as it were all turned to the Christian faith: there are also Churches of the Friers of S. Pauls order, which Friers doe very much good in those places in turning the people, and in conuerting them, and take great paines in instructing them in the law of Christ.

The fishing for Pearles.

[Sidenote: The order how they fish for pearles.] The Sea that lieth betweene the coast which descendeth from Cao Comori, to the lowe land of Chiaoal, and the Iland Zeilan, they call the fishing of Pearles, which fishing they make euery yeere, beginning in March or Aprill, and it lasteth fiftie dayes, but they doe not fishe euery yeere in one place, but one yeere in one place, and another yeere in another place of the same sea. When the time of this fishing draweth neere, then they send very good Diuers, that goe to discouer where the greatest heapes of Oisters bee vnder water, and right agaynst that place where greatest store of Oisters bee, there they make or plant a village with houses and a Bazaro, all of stone, which standeth as long as the fishing time lasteth, and it is furnished with all things necessarie, and nowe and then it is neere vnto places that are inhabited, and other times farre off, according to the place where they fishe. The Fishermen are all Christians of the countrey, and who so will may goe to fishing, paying a certaine dutie to the king of Portugall, and to the Churches of the Friers of Saint Paule, which are in that coast. All the while that they are fishing, there are three or foure Fustes armed to defend the Fishermen from Rouers. It was my chance to bee there one time in my passage, and I saw the order that they vsed in fishing, which is this. There are three or foure Barkes that make consort together, which are like to our litle Pilot boates, and a litle lesse, there goe seuen or eight men in a boate: and I haue seene in a morning a great number of them goe out, and anker in fifteene or eighteene fadome of water, which is the Ordinarie depth of all that coast. When they are at anker, they cast a rope into the Sea, and at the ende of the rope, they make fast a great stone, and then there is readie a man that hath his nose and his eares well stopped, and annointed with oyle, and a basket about his necke, or vnder his left arme, then hee goeth downe by the rope to the bottome of the Sea, and as fast as he can he filleth the basket, and when it is full, he shaketh the rope, and his fellowes that are in the Barke hale him vp with the basket: and in such wise they goe one by one vntill they haue laden their barke with oysters, and at euening they come to the village, and then euery company maketh their mountaine or heape of oysters one distant from another, in such wise that you shall see a great long rowe of mountaines or heapes of oysters, and they are not touched vntill such time as the fishing bee ended, and at the ende of the fishing euery companie sitteth round about their mountaine or heape of oysters, and fall to opening of them, which they may easilie doe because they bee dead, drie and brittle: and if euery oyster had pearles in them, it would bee a very good purchase, but there are very many that haue no pearles in them: when the fishing is ended, then they see whether it bee a great gathering or a badde: there are certaine expert in the pearles whom they call Chitini, which set and make the price of pearles [Marginal note: These pearles are prised according to the caracts which they weigh, euery caract is 4. graines, and these men that prise hem haue an instrument of copper with holes in it, which be made by degrees for to sort the perles withall.] according to their carracts, beautie, and goodnesse, making foure sortes of them. The first sort bee the round pearles, and they be called Aia of Portugale, because the Portugales doe buy them. The second sorte which are not round, are called Aia of Bengala. The third sort which are not so good as the second, they call Aia of Canara, that is to say, the kingdome of Bezeneger. The fourth and last sort, which are the least and worst sort, are called Aia of Cambaia. Thus the price being set, there are merchants of euery countrey which are readie with their money in their handes, so that in a fewe dayes all is bought vp at the prises set according to the goodnesse and caracts of the pearles.

In this Sea of the fishing of pearles is an Iland called Manar, which is inhabited by Christians of the countrey which first were Gentiles, and haue a small hold of the Portugales being situate ouer agaynst Zeilan: and betweene these two Ilands there is a chanell, but not very big, and hath but a small depth therein; by reason whereof there cannot any great shippe passe that way, but small ships, and with the increase of the water which is at the change or the full of the Moone, and yet for all this they must vnlade them and put their goods into small vessels to lighten them before they can passe that way for feare of Sholdes that lie in the chanell, and after lade them into their shippes to goe for the Indies, and this doe all small shippes that passe that way, but those shippes that goe for the Indies Eastwardes, passe by the coast of Coromandel, on the other side by the land of Chilao which is betweene the firme land and the Iland Manor: and going from the Indies to the coast of Coromandel, they loose some shippes, but they bee emptie, because that the shippes that passe that way discharge their goods at an Iland called Peripatane, and there land their goods into small flat bottomed boates which drawe litle water, and are called Tane, and can run ouer euery Shold without either danger or losse of any thing, for that they tarrie in Peripatane vntill such time as it bee faire weather. Before they depart to passe the Sholds, the small shippes and flat bottomed boates goe together in companie, and when they haue sailed sixe and thirtie miles, they arriue at the place where the Sholdes are, and at that place the windes blowe so forciblie, that they are forced to goe thorowe, not hauing any other refuge to saue themselues. The flat bottomed boates goe safe thorow, where as the small shippes if they misse the aforesayd chanell, sticke fast on the Sholdes, and by this meanes many are lost: and comming backe for the Indies, they goe not that way, but passe by the chanell of Manar as is abouesayd, whose chanell is Oazie, and if the shippes sticke fast, it is a great chance if there be any danger at all. The reason why this chanell is not more sure to goe thither, is, because the windes that raigne or blowe betweene Zeilan and Manar, make the chanell so shalow with water, that almost there is not any passage. From Coa Comori to the Iland of Zeilan is 120. miles ouerthwart.

Zeilan. [Footnote: Ceylon.]

Zeilan is an Iland, in my iudgement, a great deale bigger then Cyprus: on that side towards the Indies lying Westward is the citie called Columba, which is a hold of the Portugales, but without walles or enimies. It hath towards the Sea a free port, the awfull king of that Iland is in Colombo, and is turned Christian, and maintained by the king of Portugall, being depriued of his kingdome. The king of the Gentiles, to whom this kingdome did belong, was called Madoni, which had two sonnes, the first named Barbinas the prince; and the second Ragine. This king by the pollicie of his yoonger sonne, was depriued of his kingdome, who because hee had entised and done that which pleased the armie and souldiours, in despight of his father and brother being prince, vsurped the kingdome, and became a great warriour. First, this Iland had three kings; the King of Cotta with his conquered prisoners: the king of Candia, which is a part of that Iland, and is so called by the name of Candia, which had a reasonable power, and was a great friend to the Portugals, which sayd that hee liued secretly a Christian; the third was the king of Gianifampatan. In thirteene yeeres that this Ragine gouerned this Iland, he became a great tyrant.

In this Iland there groweth fine Sinamom, great store of Pepper, great store of Nuttes and Arochoe: there they make great store of Cairo [Footnote: Cairo is a stuffe that they make rope with, the which is the barke of a tree.] to make Cordage: it bringeth foorth great store of Christall Cats eyes, or Ochi de Gati, and they say that they finde there some Rubies, but I haue sold Rubies well there that I brought with me from Pegu. I was desirous to see how they gather the Sinamom, or take it from the tree that it groweth on, and so much the rather, because the time that I was there, was the season which they gather it in, which was in the moneth of Aprill, at which time the Portugals were in armes, and in the field, with the king of the countrey; yet I to satisfie my desire, although in great danger, tooke a guide with mee and went into a wood three miles from the Citie, in which wood was great store of Sinamome trees growing together among other wilde trees; and this Sinamome tree is a small tree, and not very high, and hath leaues like to our Baie tree. In the moneth of March or Aprill, when the sappe goeth vp to the toppe of the tree, then they take the Sinamom from that tree in this wise. [Sidenote: The cutting and gathering of Sinamom.] They cut the barke of the tree round about in length from knot to knot, or from ioint to ioint, aboue and belowe, and then easilie with their handes they take it away, laying it in the Sunne to drie, and in this wise it is gathered, and yet for all this the tree dieth not, [Sidenote: A rare thing.] but agaynst the next yeere it will haue a new barke, and that which is gathered euery yeere is the best Sinamome: for that which groweth two or three yeares is great, and not so good as the other is; and in these woods groweth much Pepper.

Negapatan.

From the Iland of Zeilan men vse to goe with small shippes to Negapatan, within the firme land, and seuentie two miles off is a very great Citie, and very populous of Portugals and Christians of the countrey, and part Gentiles: it is a countrey of small trade, neither haue they any trade there, saue a good quantitie of Rice, and cloth of Bumbast which they carie into diuers partes: it was a very plentifull countrey of victuals but now it hath a great deale lesse; and that abundance of victuals caused many Portugales to goe thither and build houses, and dwell there with small charge.

This Citie belongeth to a nobleman of the kingdome of Bezeneger being a Gentile, neuerthelesse the Portugales and other Christians are well intreated there, and haue their Churches there with a monasterie of Saint Francis order, with great deuotion and very well accommodated, with houses round about: yet for all this, they are amongst tyrants, which alwayes at their pleasure may doe them some harme, as it happened in the yeere of our Lord God one thousand fiue hundred, sixtie and fiue: [Sidenote: A foolish feare of Portugals.] for I remember very well, how that the Nayer, that is to say, the lord of the citie, sent to the citizens to demaund of them certaine Arabian horses, and they hauing denied them vnto him, and gainesayd his demaund, it came to passe that this lord had a desire to see the Sea, which when the poore citizens vnderstood, they doubted some euill, to heare a thing which was not woont to bee, they thought that this man would come to sacke the Citie, and presently they embarked themselues the best they could with their mooueables, marchandize, iewels, money, and all that they had, and caused the shippes to put from the shore. When this was done, as their euill chance would haue it, the next night following, there came such a great storme that it put all the shippes on land perforce, and brake them to pieces, and all the goods that came on land and were saued, were taken from them by the souldiours and armie of this lord which came downe with him to see the Sea, and were attendant at the Sea side, not thinking that any such thing would haue happened.

Saint Thomas or San Tome.

[Sidenote: St. Thomas his sepulchre.] From Negapatan following my voyage towards the East an hundred and fiftie miles, I found the house of blessed Saint Thomas, which is a Church of great deuotion, and greatly regarded of the Gentiles for the great miracles they haue heard to haue bene done by that blessed Apostle: neere vnto this Church the Portugals haue builded them a Citie in the countrey subiect to the king of Bezeneger, which Citie although it bee not very great, yet in my iudgement, it is the fairest in all that part of the Indies: and it hath very faire houses and faire gardens in vacant places very well accommodated: it hath streetes large and streight, with many Churches of great deuotion, their houses be set close one vnto another, with little doores, euery house hath his defence, so that by that meanes it is of force sufficient to defend the Portugals against the people of that countrey. The Portugals there haue no other possession but their gardens and houses that are within the citie: the customes belong to the king of Bezeneger, which are very small and easie, for that it is a countrey of great riches and great trade: there come euery yeere two or three great ships very rich, besides many other small ships: one of the two great ships goeth for Pegu, and the other for Malacca, laden with fine Bumbast [Marginal Note: A painted kind of cloth and died of diuers colours which those people delight much in, and esteeme them of great price.] cloth of euery sort, painted, which is a rare thing, because those kinde of clothes shew as they were gilded, with diuers colours, and the more they be washed, the liuelier the colours will shew. Also there is other cloth of Bumbast which is wouen with diuers colours, and is of great value: also they make in Sant Tome great store of red Yarne, which they die with a roote called Saia, and this colour will neuer waste, but the more it is washed, the more redder it will shew: they lade this yarne the greatest part of it for Pegu, because that there they worke and weaue it to make cloth according to their owne fashion, and with lesser charges. It is a maruelous thing to them which haue not seene the lading and vnlading of men and marchandize in S. Tome as they do: it is a place so dangerous, that a man cannot bee serued with small barkes, neither can they doe their businesse with the boates of the shippes, because they would be beaten in a thousand pieces, but they make certaine barkes (of purpose) high, which they call Masadie, they be made of litle boards; one board being sowed to another with small cordes, and in this order are they made. And when they are thus made, and the owners will embarke any thing in them, either men or goods, they lade them on land, and when they are laden, the Barke-men thrust the boate with her lading into the streame, and with great speed they make haste all that they are able to rowe out against the huge waues of the sea that are on that shore, vntill that they carie them to the ships: and in like maner they lade these Masadies at the shippes with merchandise and men. When they come neere the shore, the Barke-men leap out of the Barke into the Sea to keepe the Barke right that she cast not athwart the shore, and being kept right, the Suffe of the Sea setteth her lading dry on land without any hurt or danger, and sometimes there are some of them that are ouerthrowen, but there can be no great losse, because they lade but a litle at a time. All the marchandize they lade outwards, they emball it well with Oxe hides, so that if it take wet, it can haue no great harme.