Chapter VI: Part 6

De morte Senis de monte.

Cum autem Tartari magnam partem mundi cepissent, venerunt ad istum Senem, et dominium illius Paradisi ab eo abstulerunt, qui multos sicarios de Paradiso illo emisit, et nobiliores Tartarorum interfici fecit. Tartari autem hoc videntes ciuitatem, in qua erat senex obsederunt, eum ceperunt, et pessima morte interfecerunt. Hanc gratiam habent fratres ibidem, quod citissimè per virtutem nominis Christi Iesu, et in virtute illius sanguinis pretiosi, quem effudit in cruce pro salute generis humani, daemonia ab obsessis corporibus expellunt; et quia multi ibidem sum obsessi, ducuntur per decem dietas ad fratres ligati, qui liberati statim credunt in Christum, qui liberauit ebs habentes ipsum pro Deo suo, et baptizati sunt, et idola sua, et pecorum suorum statim dant fratribus, quæ sunt communitèr de feltro, et de crinibus mulierum et fratres ignem in communi loci faciunt ad quem populus confluit, vt videat Deos vicinorum suorum comburi et fratres coram populo Idola in ignem proijciunt; Et prima vice de igne exierunt; Tunc fratres ignem cum aqua benedicta conspercerunt, et interùm Idola in ignem proiecerunt, et daemones in effigie fumi nigerrimi fugerunt, et Idola remanserunt, et combusta sunt. Posteà auditor clamor per aerem talis, vide, vide, quo modo de habitatione mea expulsus sum. Et per istum modum fratres maximam multitudinem baptizant, qui citò recidiuant ad idola pecorum: qui fratres continuò quasi stent cum illis, et illos informent. Aliud terribile fuit quod ego vidi ibi. Nam cùm irem per vnam vallem quæ sita est iuxta fluuium deliciarum, multa corpora mortua vidi, et in illa valle audiui sonos musicos dulces et diuersos, et maximè de cytharis, vndè multum timui. Haec vallis habet longitudinem septem, vel octo milliarium ad plus, in quam si quis intrat, moritur, et nunquam viuus potest transire per medium illius vallis, et ideò omnes de contrata declinant à latere: Et tentatus eram intrare, et videre, quid hoc esset. Tandem oratis et Deo me recommendans, et cruce signans, in nomine Iesu intraui, et vidi tot corpora mortua ibi, quòd nullus crederet nisi videret In hac valle ab vno eius latere, in vno saxo vnam faciem hominis vidi, quæ ita terribilitèr me respexit, quòd omnino credidi ibi fuisse mortuus: Sed semper hoc verbum (verbum caro factum est et habitauit in nobis) protuli, et cruce me signaui, nec propiùs quàm per 7. passus, vel 8. accedere capiti ausus fui: Iui autem fugiens ad aliud caput vallis, et super vnum monticulum arenosum ascendi, in quo vndique circumspiciens nihil vidi nisi cytharas illas, quas per se (vt mihi videbatur) pulsari et resonare mirabiliter audiui. Cùm vero fui in cacumine montis, inueni ibi argentum in maxima quantitate, quasi fuissent squamæ piscium. Congregans autem inde in gremio meo pro mirabili ostendendo, sed ductus conscientia, in terram proieci, nihil mecum reseruans, et sic per gratiam Dei liber exiui. Cùm autem homines illius contratæ sciuerunt me viuum exisse, reuerebantur me multum, dicentes me baptizatum et sanctum: et corpora illa fuisse daemonum infernalium qui pulsant cytharas vt homines alliciant intare, et interficiant. Haec de visis certudinalitér ego frater Odoricus hic inscripsi; et multa mirabilia omisi ponere, quia homines hon credidissent nisi vidissent.

De honore et reuerentia factis Domino Cani.

Vnum tantùm referam de magno Cane quod vidi. Consuetudo est in partibus illis quòd quando praedictus dominus per aliquam contratam transit, homines ante ostia sua accendunt ignem et apponunt aromata, ac faciunt fumum, vt dominus transiens suauem sentiat adorem, et multi obuiam sibi vadunt. Dum autem semel veniret in Cambeleth, et fama vndique diuulgaretur de suo aduentu, vnus noster Episcopus, et aliqui nostri minores fratres et ego iuimus obuiàm sibi benè per duas dietas: Et dum appropinquaremus ad eum, posuimus crucem super lignum, et ego habebam mecum in manu thuribulum, et incepimus cantare alta voce dicentes: Veni creator spiritus: Et dum sic cantaremus audiuit voces, nostras, fecítque nos vocari, ac iussit nos ad eum accedere; cùm vt suprà dictum est, nullus audeat appropinquare currui suo ad iactum lapidis, nisi vocatus, exceptis illis qui currum custodiunt. Et dum iuissemus ad eum, ipse deposuit galerum suum, sine capellum inestimabilis quasi valoris, et fecit reuerentiam Cruci; et statim incensum posui in thuribulo; Episcopus noster accepit thuribulum, et thurificauit eum; ac sibi praedictus Episcopus dedit benedictionem suam. Accedentes verò ad praedictum dominum, sempèr sibi aliquid offerendum deferunt; secum illam antiquam legem obseruantes; Non apparebis in conspectu meo vacuus; Idcirco portauimus nobiscum poma, et ea sibi super vnum incisorium reuerentèr obtulimus; et ipse duo accepit, et de vno aliquantulum comedit: Et tunc fecit nobis signum quod recederemus, ne equi venientes in aliquo nos offenderent; statimque ab eo discessimus, atque diuertimus, et iuimus ad aliquos Barones per fratres nostri ordinis ad fidem conuersos, qui in exercitu eius erant, et eis obtulimus de pomis praedictis, qui cum maximo gaudio ipsa accipientes ita videbantur laetari, ac si praebuissemus eis familiaritèr magnum munus. Haec praedicta frater Guilelmus de Solangna in scriptis redegit, sicùt praedictus frater Odoricus ore tenus exprimebat. Anno Domini 1330, mense Maij in loco Sancti Antonij de Padua; Nec curauit de latino difficili, et stilo ornato; Sed sicut ipse narrabat ad hoc vt homines faciliùs intelligerent quæ dicuntur. Ego frater Odoricus de Foro Iulij de quadam terra quæ dicitur Portus Vahonis de ordine minorum testificor, et testimonium perhibeo reuerendo patri Guidoto ministro prouinciæ Sancti Antonij in Marchia Triuisana, cùm ab eo fuerim per obedientiam requisitus, quòd haec omnia quæ superiùs scripta sunt, aut proprijs oculis ego vidi, aut a fide dignis audiui: Communis etiam loquutio illarum terrarum illa quæ nec vidi testatur esse; Multa etiam alia ego dimisissem, nisi illa proprijs oculis conspexissem. Ego autem de die in diem me propono contratas seu terras accedere, in quibus mori, et viuere me dispono, si placuerit Deo meo.

De morte fratris Odorici.

Anno igitur Domini 1331. disponente se praedicto fratre Odorico ad perficiendum iter suæ peregrinationis, prout mente conceperat, et etiam vt via et labor esset sibi magnis ad meritum, decreuit primò praesentiam adire Domini et patris omnium summi Pontificis Domini Ioannis Papæ 22: cuius benedictione obedientiaque recepta cum societate fratrum secum ire volentium ad partes infidelium se transferret: Cùmque sic eundo versus summum Pontificem, non multum distaret à ciuitate Pisana, in quadam via occurrit sibi quidam senex in habitu peregrini eum salutans ex nomine, Aue (inquiens) frater Odorice: Et cùm frater quaereret quo modo ipsius haberet noticiam? Respondit, Dum eras in India noui te, tuùm qui noui sanctum propositum; Sed et tu modò ad conuentum vndè venisti reuertere, quia die sequenti decimo ex hoc mundo migrabis. Verbis igitur senis attonitus et stupefactus, praesertim cùm Senex ille statim post dictum ab eius aspectu disparuit; reuerti decreuit; Et reuersus est in bona prosperitate nullam sentiens grauedinem corporis, seu aliquam infirmitatem; Cùmque esset in conuentu suo Vtinensi. N. in prouincia Paduana decimo die, prout facti sibi fuir reuelatio, accepta communione, ipsoque ad Deum disponente, etiam corpore existens incolumis in Domino foeliciter requieuit: Cuius sacer obitus Domino summo Pontifici praefato sub manu Notarij publici transmittitur; qui sic scribet.

Anno Domini 1331. decima quarta die mensis Ianuarij obijt in Christo Beatus Odoricus ordinis fratrum Minorum, cuius precibus omnipotens Deus multa, et varia miracula demonstrauit; quæ ego Guetelus notarius communis Vtini, filius domini Damiani de portu Gruario, de mandato et voluntate nobilis viri Domini Conradi de Buardigio Castaldionis, et consilij Vtini, scripsi, sicut potui, bona fide, et fratribus Minoribus exemplum dedi; sed non de omnibus, quià sunt innumerabilia, et mihi difficilia ad scribendum.

The same in English.

Here beginneth the iournall of Frier Odoricus, one of the order of the
Minorites, concerning strange things which hee sawe among the Tarters of
the East.

Albeit many and sundry things are reported by diuers authors concerning the fashions and conditions of this world: notwithstanding I frier Odoricus of Friuli, de portu Vahonis being desirous to trauel vnto the foreign and remote nations of infidels, sawe and heard great and miraculous things, which I am able truely to auoch. [Sidenote: Pera. Trapesunda.] First of al therefore sayling from Pera by Constantinople, I arrived at Trapesunda. This place is right commodiously situate, as being an hauen for the Persians and Medes, and other countreis beyonde the sea. In this lande I behelde with great delight a very strange spectacle, namely a certaine man leading about with him more then foure thousande partriges. The man himselfe walked vpon the ground, and the partriges flew in the aire, which he ledde vnto a certaine castle called Zauena, being three dayes iourney distant from Trapesunda. The saide partriges were so tame, that when the man was desirous to lie downe and rest, they would all come flocking about him like chickens. And so hee led them vnto Trapesunda, and vnto the palace of the Emperour, who tooke as many of them as he pleased, and the rest the saide man carried vnto the place from whence he came. In this citie lyeth the body of Athanasius, vpon the gate of the citie. [Sidenote: The citie of Azaron in Armenia maior.] And then I passed on further vnto Armenia maior, to a certaine citie called Azaron, which had bene very rich in olde time, but nowe the Tarters haue almost layde it waste. In the saide citie there was abundance of bread and flesh, and of all other victuals except wine and fruites. This citie also is very colde, and is reported to be higher situated, then any other city in the world. It hath most holesome and sweete waters about it: for the veines of the said waters seeme to spring and flow from the mighty riuer of Euphrates, which is but a dayes iourney from the saide city. Also, the said citie stands directly in the way to Tauris. [Sidenote: Sobissacalo.] And I passed on vnto a certaine mountaine called Sobissacalo. In the foresaide countrey there is the very same mountalne whereupon the Arke of Noah rested: vnto the which I would willingly haue ascended, if my company would haue stayed for me. Howbeit the people of that countrey report, that no man could euer ascend the said mountaine, because (say they) it pleaseth not the highest God. [Sidenote: Tauris a citie of Persia.] And I trauailed on further vnto Tauris that great and royal city, which was in old time called Susis. This city is accompted for traffique of marchandize the chiefe city of the world: for there is no kinde of victuals, nor anything else belonging vnto marchandize, which is not to be had there in great abundance. This city stands very commodiously: for vnto it all the nations of the whole worlde in a maner may resort for traffique. Concerning the saide citie, the Christians in those parts are of opinion, that the Persian Emperour receiues more tribute out of it, then the King of France out of all his dominions. Neare vnto the said city there is a salt-hill yeelding salt vnto the city: and of that salt ech man may take what pleaseth him, not paying ought to any man therefore. In this city many Christians of all nations do inhabite, ouer whom the Saracens beare rule in alle things. Then I traueiled on further vnto a city called Soldania, [Marginal note: Or, Sultania.] wherein the Persian Emperour lieth all Sommer time: but in winter hee takes his progresse vnto another city standing upon the sea called Baku. [Marginal note: The Caspian sea.] Also the foresaid city is very great and colde, hauing good and holesome waters therein, vnto the which also store of marchandize is brought. Moreouer I trauelled with a certaine company of Carauans toward vpper India: and in the way, after many days iourney, I came vnto the citie of the three wise men called Cassan [Marginal Note: Or Cassibin.], which is a noble and renowmed city, sauing that the Tartars haue destroyed a great part thereof, and it aboundeth with bread, wine, and many other commodities. From this city vnto Ierusalem (whither the three foresaid wise-men were miraculously led) it is fiftie days iourney. There be many wonders in this citie also, which, for breuities sake, I omit [Sidenote: Geste.] From thence I departed vnto a certaine city called Geste, whence the Sea of Sand is distant, one dayes iourney, which is a most wonderful and dangerous thing. In this city there is abundance of all kinds of victuals, and especially of figs, reisins, and grapes; more (as I suppose) then in any part of the whole world besides. This is one of the three principall cities in all the Persian Empire. Of this city the Saracens report, that no Christian can by any meanes liue therein aboue a yeere. [Sidenote: Como.] Then passing many dayes ioumey on forward, I came vnto a certaine citie called Comum, which was an huge and mightie Citie in olde time, conteyning well nigh fiftie miles in circuite, and hath done in times past great damage vnto the Romanes. In it there are stately palaces altogether destitute of inhabitants, notwithstanding it aboundeth with great store of victuals. From hence traueiling through many countreys, at length I came vnto the land of Iob named Hus, which is fulle of all kinde of victuals, and very pleasantly situated. Thereabouts are certaine mountains hauing good pastures for cattell upon them. Here also Manna is found in great aboundance. Four partriges are here solde for lesse than a groat In this countrey there are most comely olde men. Here also the men spin and card, and not the women. This land bordereth vpon the North part of Chalddæa.

Of the maners of the Chaldaeans, and of India.

[Sidenote: The Tower of Babel.] From thence I traueled into Chaldæa which is a great kingdome, and I passed by the tower of Babel. This region hath a language peculiar vnto it selfe, and there are beautifull men, and deformed women. The men of the same countrey vse to haue their haire kempt, and trimmed like vnto our women: and they weare golden turbants vpon their heades richly set with pearle, and pretious stones. The women are clad in a coarse smock onely reaching to their knees, and hauing long sleeues hanging downe to the ground. And they goe bare-footed, wearing breeches which reach to the ground also. Thei weare no attire vpon their heads, but their haire hangs disheaueled about their eares: and there be many other strange things also. From thence I came into the lower India, which the Tartars ouerran and wasted. And in this countrey the people eat dates for the most part, whereof 42. li. are there sold for lesse than a groat. [Sidenote: Ormus.] I passed further also many dayes iourney vnto the Ocean sea, and the first land where I arriued, is called Ormes, being well fortified, and hauing great store of marchandize and treasure therein. Such and so extreme is the heat in that countrey, that the priuities of men come out of their bodies and hang down euen vnto their mid-legs. And therefore the inhabitants of the same place, to preserue their own liues, do make a certaine ointment, and anointing their priuie members therewith, do lap them up in certaine bags fastened vnto their bodies, for otherwise they must needs die. Here also they vse a kinde of Bark or shippe called Iase being compact together onely with hempe. [Sidenote: Thana, whereof Frederick Cæsar maketh mention.] And I went on bourd into one of them, wherein I could not finde any yron at all, and in the space of 28 dayes I arriued at the city of Thana, wherein foure of our friers were martyred for the faith of Christ. This countrey is well situate, hauing abundance of bread and wine, and of other victuals therein. This kingdome in olde time was very large and vnder the dominion of king Porus, who fought a great battell with Alexander the great. The people of this countrey are idolaters worshipping fire, serpents and trees. And ouer all this land the Saracen do beare rule, who tooke it by maine force, and they themselues are in subjection unto King Daldilus. There be diuers kinds of beasts, as namely blacke lyouns in great abundance, and apes also, and monkeis, and battes as bigge as our doues. Also there are mise as bigge as our countrey dogs, because cats are not able to incounter them. Moreouer in the same countrey euery man hath a bundle of great boughs standing in a water-pot before his doore, which bundle is as great as a pillar, and it will not wither, so long as water is applied thereunto: with many other nouelties and strange things, the relation whereof would breed great delight.

How peper is had: and where it groweth.

[Sidenote: Malabar.] Moreouer, that it may be manifest how peper is had, it is to be vnderstood that it groweth in a certaine kingdome whereat I my selfe arriued, being called Minibar, and it is not so plentifull in any other part of the worlde as it is there. For the wood wherein it growes conteineth in circuit 18 dayes iourney. And in the said wood or forrest there are two cities, one called Flandrina, and the other Cyncilim. In Flandrina both Iewes and Christians doe inhabite, betweene whom there is often contention and warre: howbeit the Christians ouercome the Iewes at all times. In the foresaid wood pepper is had after this maner: first it groweth in leaues like vnto pot-hearbs, which they plant neere vnto great trees as we do our vines, and they bring forth pepper in clusters, as our vines doe yeeld grapes, but being ripe, they are of a greene colour, and are gathered as we gather grapes, and then the graines are layed in the Sunne to be dried, and being dried are put into earthen vessels: and thus is pepper made and kept. Now, in the same wood there be many riuers, wherein are great store of Crocodiles, and of other serpents, which the inhabitants thereabout do burne vp with straw and with other dry fewel, and so they go to gather their pepper without danger. [Sidenote: Polumbrum.] At the South end of the said forrest stands the city of Polumbrum, which aboundeth with marchandize of all kinds. All the inhabitants of that countrey do worship a liuing oxe, as their god, whom they put to labour for sixe yeres, and in the seuenth yere they cause him to rest from al his worke, placing him in a solemne and publique place, and calling him an holy beast Moreouer they vse this foolish ceremonie: Euery morning they take two basons, either of siluer, or of gold, and with one they receiue the vrine of the oxe, and with the other his dung. With the vrine they wash their face, their eyes, and all their fiue senses. Of the dung they put into both their eyes, then they anoint the bals of the cheeks therewith, and thirdly their breast: and then they say that they are sanctified for all that day; And as the, people doe, euen so doe their King and Queene. This people worshippeth also a dead idole, which, from the nauel vpward, resembleth a man, and from the nauel downeward an oxe. The very same Idol deliuers oracles vnto them, and sometimes requireth the blood of fourtie virgins for his hire. And therefore the men of that region do consecrate their daughters and their sonnes vnto their idols, euen as Christians do their children vnto some Religion or Saint in heauen. Likewise they sacrifice their sonnes and their daughters, and so, much people is put to death before the said Idol by reason of that accursed ceremony. Also, many other hainous and abominable villanies doeth that brutish beastly people commit: and I sawe many moe strange things among them which I meane not here to insert. [Sidenote: The burning of their dead.] Another most vile custome the foresaide nation doeth retaine: for when any man dieth they burne his dead corps to ashes: and if his wife suruiueth him, her they burne quicke, because (say they) she shall accompany her husband in his tilthe and husbandry, when he is come into a new world. Howbeit the said wife hauing children by her husband, may if she will, remain with them, without shame or reproach; notwithstanding, for the most part, they all of them make choice to be burnt with their husbands. Now, albeit the wife dieth before her husband, that law bindeth not the husband to any such inconuenience, but he may mary another wife also. Likewise, the said nation hath another strange custome, in that their women drink wine, but their men do not. Also the Women haue the lids and brows of their eyes and beards shauen, but the men haue not: with many other base and filthy fashions which the said women do vse contrary to the nature of their sexe. [Sidenote: Mobar, or Maliapor.] From that kingdom I traueiled 10. daies iourney vnto another kingdome called Mobar, which containeth many cities. Within a certaine church of the same countrey, the body of S. Thomas the Apostle is interred, the very same church being full of idols: and in 15. houses round about the said Church, there dwell certaine priests who are Nestorians, that is to say, false, and bad Christians, and schismatiques.

Of a strange and vncouth idole: and of certaine customes and ceremonies.

In the said kingdome of Mobar there is a wonderfull strange idole, being made after the shape and resemblance of a man, as big as the image of our Christopher, et [sic passim--KTH] consisting all of most pure and glittering gold. And about the neck thereof hangeth a silke riband, ful of most rich and precious stones, some one of which is of more value then a whole kingdome. The house of this idol is all of beaten gold, namely the roofe, the pauement, and the sieling of the wall within and without. Vnto this idol the Indians go on pilgrimage, as we do vnto S. Peter. Some go with halters about their necks, some with their hands bound behind them, some others with kniues sticking on their armes or legs: and if after their peregrination, the flesh of their wounded arme festereth or corrupteth, they esteeme that limme to be holy, and thinke that their God is wel pleased with them. Neare vnto the temple of that idol is a lake made by the hands of men in an open et common place, whereinto the pilgrimes cast gold, siluer, and precious stones, for the honour of the idol and the repairing of his temple. And therefore when any thing is to be adorned or mended, they go vnto this lake taking vp the treasure which was cast in. Moreouer at euery yerely feast of the making or repairing of the said idol, the king and queene, with the whole multitude of the people, and all the pilgrimes assemble themselues, and placing the said idol in a most stately and rich chariot, they cary him out of their temple with songs, and with all kind of musical harmonie, and a great company of virgins go procession-wise two and two in a rank singing before him. Many pilgrims also put themselues vnder the chariot wheeles, to the end that their false god may go ouer them: and al they ouer whom the chariot runneth, are crushed in pieces, and diuided asunder in the midst, and slaine right out. Yea, and in doing this, they think themselues to die most holily and securely, in the seruice of their god. And by this meanes euery yere, there die vnder the said filthy idol, mo then 500. persons, whose carkases are burned, and their ashes are kept for reliques, because they died in that sort for their god. Moreouer they haue another detestable ceremony. For when any man offers to die in the seruice of his false god, his parents, and all his friends assemble themselues together with a consort of musicians, making him a great and solemne feast: which feast being ended, they hange 5. sharpe kniues about his neck carying him before the idol, and so soone as he is come thither, he taketh one of his kniues crying with a loud voice, For the worship of my god do I cut this my flesh, and then he casteth the morsel which is cut, at the face of his idol: but at the very last wound wherewith he murthereth himselfe, he vttereth these words: Now do I yeeld my self to death in the behalfe of my god, and being dead, his body is burned, and is esteemed by al men to be holy. The king of the said region is most rich in gold, siluer, and precious stones, and there be the fairest vnions in al the world. Traueling from thence by the Ocean sea 50. daies iourney southward, I came vnto a certain land named Lammori, [Marginal note: Perhaps he meaneth Comori.] where, in regard of extreeme heat, the people both men and women go stark-naked from top to toe: who seeing me apparelled scoffed at me, saying that God made Adam et Eue naked. In this countrey al women are common, so that no man can say, this is my wife. Also when any of the said women beareth a son or a daughter, she bestowes it vpon any one that hath lien with her, whom she pleaseth. Likewise al the land of that region is possessed in common, so that there is not mine and thine, or any propriety of possession in the diuision of lands: howbeit euery man hath is owne house peculiar vnto himselfe. Mans flesh, if it be fat, is eaten as ordinarily there, as beefe in our country. And albeit the people are most lewd, yet the country is exceedingly good, abounding with al commodities, as flesh, corne, rise, siluer, gold, wood of aloes, Campheir, and many other things. Marchants comming vnto this region for traffique do vsually bring with them fat men, selling them vnto the inhabitants as we sel hogs, who immediatly kil and eat them. [Sidenote: Sumatra.] In this island towards south, there is the another kingdome called Simoltra, where both men and women marke themselues with red-hot yron in 12. sundry spots of their faces: and this nation is at continual warre with certaine naked people in another region. [Sidenote: Iaffa.] Then I traueled further vnto another island called Iaua, the compasse whereof by sea is 3000. miles. The king of this Iland hath 7. other crowned kings vnder his iurisdiction. The said Island is throughly inhabited, and is thought to be one of the principall Ilands of the whole world. In the same Iland there groweth great plenty of cloues, cubibez, and nutmegs, and in a word all kinds of spices are there to be had, and great abundance of all victuals except wine. The king of the said land of Iaua hath a most braue and sumptuous pallace, the most loftily built, that euer I saw any, and it hath most high greeses and stayers to ascend vp to the roomes therein contained, one stayre being of siluer, and another of gold, throughout the whole building. Also the lower roomes were paued all ouer with one square plate of siluer, and another of gold. All the wals vpon the inner side were seeled ouer with plates of beaten gold, whereupon were engrauen the pictures of knights, hauing about their temples, ech of them a wreath of golde, adorned with precious stones. The roofe of the palace was of pure gold. With this king of Iaua the great Can of Catay hath had many conflictes in war: whom notwithstanding the said king hath alwayes ouercome and vanquished.

Of certaine trees yeelding meale, hony, and poyson.

Nere vnto the said Iland is another countrey called Panten, or Tathalamasin. And the king of the same country hath many Ilands vnder his dominion: In this land there are trees yeelding meale, hony, and wine, and the most deadly poison in all the whole world: for against it there is but one only remedy: and that is this: if any man hath taken of the poyson, and would be deliuered from the danger thereof, let him temper the dung of a man in water, and so drinke a good quantitie thereof, and it expels the poyson immediatly, making it to auoid at the fundament. Meale is produced out of the said trees after this maner. They be mighty huge trees, and when they are cut with an axe by the ground, there issueth out of the stocke a certain licour like vnto gumme, which they take and put into bags made of leaues, laying them for 15 daies together abroad in the sun, and at the end of those 15 dayes, when the said licour is throughly parched, it becommeth meale. Then they steepe it first in sea water, washing it afterward with fresh water, and so it is made very good and sauorie paste, whereof they make either meat or bread, as they thinke good. Of which bread I my selfe did eate, and it is fayrer without and somewhat browne within. [Sidenote: A sea running still Southward.] By this countrey is the sea called Mare mortuum, which runneth continually Southward, into the which whoseuer falleth is neuer seene after. In this countrey also are found canes of an incredible length, namely 60 paces high or more, and they are as bigge as trees. Other canes there be also called Cassan, which overspread the earth like grasse, and out of euery knot of them spring foorth certaine branches, which are continued vpon the ground almost for the space of a mile. In the sayd canes there are found certaine stones, one of which stones, whoseuer carryeth about with him, cannot be wounded with any yron: and therefore the men of that countrey for most part, carry such stones with them, whithersoeuer they goe. Many also cause one of the armes of their children, while they are yong, to be launced, putting one of the said stones in the wound, healing also, and closing vp the said wound with the powder of a certaine fish (the name whereof I do not know) which powder doth immediatly consolidate and cure the said wound. And by the vertue of these stones, the people aforesaid doe for the most part triumph both on sea and land. Howbeit there is one kind of stratageme, which the enemies of this nation, knowing the vertue of the sayd stones, doe practise against them: namely, they prouide themselues armour of yron or steele against their arrowes, and weapons also poisoned with the poyson of trees, and they carry in their hands wooden stakes most sharpe and hard-pointed, as if they were yron: likewise they shoot arrowes without yron heads, and so they confound and slay some of their vnarmed foes trusting too securely vnto the vertue of their stones. [Sidenote: Sayles made of reedes.] Also Of the foresayd canes called Cassan they make sayles for their ships, and litle houses, and many other necessaries. [Sidenote: Campa.] From thence after many dayes trauell, I arrived at another kingdome called Campa, a most beautiful and rich countrey, and abounding with all kind of victuals: the king whereof, at my being there, had so many wiues and concubines, that he had 300 sonnes and daughters by them. This king hath 10004 tame Elephants, which are kept euen as we keepe droues of oxen, or flocks of sheepe in pasture.

Of the abundance of fishes, which cast themselues vpon the shore.

In this countrey there is one strange thing to be obserued, that euery seueral kind of fishes in those seas come swimming towards the said countrey in such abundance, that, for a great distance into the sea, nothing can be seene but the backs of fishes: which, casting themselues vpon the shore when they come neare vnto it, do suffer men, for the space of 3. daies, to come and to take as many of them as they please, and then they returne againe vnto the sea. After that kind of fishes comes another kind, offering it selfe after the same maner, and so in like sort all other kinds whatsoeuer: notwithstanding they do this but once in a yere. And I demaunded of the inhabitants there, how, or by what meanes this strange accident could come to passe: They answered, that fishes were taught, euen by nature, to come and to do homage vnto their Emperour. [Sidenote: Tortoises.] There be Tortoises also as bigge as an ouen. Many other things I saw which are incredible, vnlesse a man should see them with his own eies. In this country also dead men are burned, and their wiues are burned aliue with them, as in the city of Polumbrum above mentioned: for the men of that country say that she goeth to accompany him in another world, that he should take none other wife in marriage. [Sidenote: Moumoran.] Moreouer I traueled on further by the ocean-sea towards the south, and passed through many countries and islands, whereof one is called Moumoran, and it containeth in compasse ii. M. miles, wherein men and women haue dog faces, and worship an oxe for their god: and therefore euery one of them cary the image of an oxe of gold or siluer vpon their foreheads. The men and the women of this country go all naked, sauing that they hang a linen cloth before their priuities. The men of the said country are very tall and mighty, and by reason that they goe naked, when they are to make battell, they cary yron or steele targets before them, which do couer and defend their bodies from top to toe: and whomsoeuer of their foes they take in battel not being able to ransom himselfe for money, they presently deuoure him: but if he be able to redeeme himselfe for money, they let him go free. Their king weareth about his necke 300. great and most beautifull vnions, and saith euery day 300. prayers vnto his god. He weareth vpon his finger also a stone of a span long which seemeth to be a flame of fire, and therefore when he weareth it, no man dare once approch vnto him: and they say that there is not any stone in the whole world of more value then it. Neither could at any time the great Tartarian Emperour of Katay either by force, money, or policie obtaine it at his hands: notwithstanding that he hath done the vtmost of his indeuour for this purpose.

Of the Island of Sylan: and of the mountaine where Adam mourned for his
sonne Abel.

I passed also by another island called Sylan, which conteineth in compasse aboue ii. M. miles: wherein are an infinit number of serpents, and great store of lions, beares, and al kinds of rauening and wild beasts, and especially of elephants. In the said country there is an huge mountaine, whereupon the inhabitants of that region do report that Adam mourned for his son Abel the space of 500. yeres. In the midst of this mountain there is a most beautiful plain, wherin is a litle lake conteining great plenty of water, which water the inhabitants report to haue proceeded from the teares of Adam and Eue: howbeit I proued that to be false, because I saw the water flow in the lake. This water is ful of hors-leeches, and blood-suckers, and of precious stones also: which precious stones the king taketh not vnto his owne vse, but once or twise euery yere he permitteth certaine poore people to diue vnder the water for the said stones, and al that they can get he bestoweth vpon them, to the end they may pray for his soule. But that they may with lesse danger diue vnder the water, they take limons which they pil, anointing themselues throughly with the iuice therof, and so they may diue naked vnder the water, the hors-leeches not being able to hurt them. From this lake the water runneth euen vnto the sea, and at a low ebbe the inhabitants dig rubies, diamonds, pearls, and other pretious stones out of the shore: wherupon it is thought, that the king of this island hath greater abundance of pretious stones, then any other monarch in the whole earth besides. In the said country there be al kinds of beasts and foules: and the people told me, that those beasts would not inuade nor hurt any stranger, but only the natural inhabitants. I saw in this island fouls as big as our countrey geese, hauing two heads, and other miraculous things, which I will not here write off. Traueling on further toward the south, I arriued at a certain island called Bodin, [Marginal note: Or, Dadin.] which signifieth in our language vnclean. In this island there do inhabit most wicked persons, who deuour and eat raw flesh committing al kinds of vncleannes and abominations in such sort, as it is incredible. For the father eateth his son, and the son his father, the husbande his owne wife, and the wife her husband: and that after this maner. If any mans father be sick, the son straight goes vnto the soothsaying or prognosticating priest, requesting him to demand of his god, whether his father shall recouer of that infirmity of no: Then both of them go vnto an idol of gold or of siluer, making their praiers vnto it in maner folowing: Lord, thou art our God, and thee we do adore, beseeching thee to resolue vs, whether such a man must die, or recouer of such an infirmity or no: Then the diuel answereth out of the foresaid idol: if he saith (he shal liue) then returneth his son and ministreth things necessary vnto him, til he hath attained vnto his former health: but if he saith (he shal die) then goes the priest vnto him, and putting a cloth into his mouth doth strangle him therewith: which being done, he cuts his dead body into morsels, and al his friends and kinsfolks are inuited vnto the eating thereof, with musique and all kinde of mirth: howbeit his bones are solemnely buried. And when I found fault with that custome demanding a reason thereof, one of them gaue me this answer: this we doe, least the wormes should eat his flesh, for then his soule should suffer great torments, neither could I by any meanes remooue them from that errour. Many other nouelties and strange things there bee in this countrey, which no man would credite, vnles he saw them with his owne eyes. Howbeit, I (before almighty God) do here make relation of nothing but of that only, whereof I am as sure, as a man may be sure. Concerning the foresaid islands I inquired of diuers wel-experienced persons, who al of them, as it were with one consent, answered me saying, That this India contained 4400. islands vnder it, or within it: in which islands there are sixtie and foure crowned kings: and they say moreouer, that the greater part of those islands are wel inhabited. And here I conclude concerning that part of India.

Of the vpper India: and of the prouince of Mancy.

First of al therefore, hauing traueled many dayes iourney vpon the Ocean-sea toward the East, at length I arriued at a certaine great prouince called Mancy, being in Latine named India. Concerning this India I inquired of Christians, of Saracens, and of Idolaters, and of al such as bare any office vnder the great Can. Who all of them with one consent answered, that this prouince of Mancy hath mo then 2000. great cities within the precincts thereof, and that it aboundeth with all plenty of victuals, as namely with bread, wine, rise, flesh, and fish. All the men of this prouince be artificers and marchants, who, though they be in neuer so extreme penurie, so long as they can helpe themselues by the labor of their hands, wil neuer beg almes of any man. The men of this prouince are of a faire and comely personage, but somewhat pale, hauing their heads shauen but a litle: but the women are the most beautiful vnder the sunne. The first city of the said India which I came vnto, is called Ceuskalon, [Marginal note: Or, Ceuskala.] which being a daies iourney distant from the sea, stands vpon a riuer, the water whereof, nere vnto the mouth, where it exonerateth it selfe into the sea, doth ouerflow the land for the space of 12. daies iourney. All the inhabitants of this India are worshippers of idols. The foresaid city of Ceuskalon hath such an huge nauy belonging thereunto, that no man would beleeue it vnlesse he should see it. In this city I saw 300. li. of good and new ginger sold for lesse than a groat. There are the greatest, and the fairest geese, and most plenty of them to be sold in al the whole world, as I suppose: [Sidenote: He meaneth Pellicans, which the Spaniards cal Alcatrarzi.] they are as white as milke, and haue a bone vpon the crowne of their heads as bigge as an egge, being of the colour of blood: vnder their throat they haue a skin or bag hanging downe halfe a foot. They are exceeding fat and wel sold. Also they haue ducks and hens in that country, one as big as two of ours. There be monstrous great serpents likewise, which are taken by the inhabitants and eaten: whereupon a solemne feast among them without serpents is not set by: and to be briefe, in this city there are al kinds of victuals in great abundance. From thence I passed by many cities, and at length I came vnto a city named Caitan, [Marginal note: Or, Zaiton.] wherin the friers Minorites haue two places of aboad, vnto the which I transported the bones of the dead friers, which suffred martyrdom for the faith of Christ, as it is aboue mentioned. In this city there is abundance of al kind of victuals very cheap. The said city is as big as two of Bononia, and in it are many monasteries of religious persons, al which do worship idols. I my selfe was in one of those Monasteries, and it was told me, that there were in it iii. M. religious men, hauing xi. M. idols: and one of the said idols which seemed vnto me but litle in regard of the rest, was as big as our Christopher. These religious men euery day do feed their idol-gods: wherupon at a certeine time I went to behold the banquet: and indeed those things which they brought vnto them were good to eat, and fuming hote, insomuch that the steame of the smoke thereof ascended vp vnto their idols, and they said that their gods were refreshed with the smoke: howbeit all the meat they conueyed away, eating it vp their owne selues, and so they fed their dumb gods with the smoke onely.

Of the citie Fuco.

Traueling more eastward, I came vnto a city named Fuco, which conteineth 30. miles in circuit, wherin be exceeding great and faire cocks, and al their hens are as white as the very snow, hauing wol in stead of feathers, like vnto sheep. It is a most stately and beautiful city, and standeth vpon the sea. Then I went 18. dates iourney on further, and passed by many prouinces and cities, and in the way I went ouer a certain great mountaine, vpon the one side whereof I beheld al liuing creatures to be as black as a cole, and the men and women on that side differed somwhat in maner of liuing from others: howbeit, on the other side of the said hil euery liuing thing was snow-white, and the inhabitants in their maner of liuing, were altogether vnlike vnto others. There, all maried women cary in token that they haue husbands, a great trunke of horne vpon their heads. [Sidenote: A great riuer.] From thence I trauelled 18. dayes journey further, and came vnto a certaine great riuer, and entered also into a city, whereunto belongeth a mighty bridge, to passe the said riuer. And mine hoste, with whom I soiourned, being desirous to shew me some sport, said vnto me: Sir, if you will see any fish taken, goe with me. [Sidenote: Foules catching fish.] Then he led me vnto the foresaid bridge, carying in his armes with him certaine diue-doppers or water-foules, bound vnto a company of poles, and about euery one of their necks he tied a threed, lest they should eat the fish as fast as they tooke them: and he carried 3. great baskets with him also: then loosed he the diue doppers from the poles, which presently went into the water, and within lesse then the space of one houre, caught as many fishes as filled the 3. baskets: which being full, mine hoste vntyed the threeds from about their neckes, and entering the second time into the riuer they fed themselues with fish, and being satisfied they returned and suffered themselues to be bound vnto the saide poles as they were before. And when I did eate of those fishes, me thought they were exceeding good. Trauailing thence many dayes iourneys, at length I arriued at another city called Canasia, [Marginal note: Or Cansai, or Quinzai.] which signifieth in our language, the city of heauen. Neuer in all my life did I see so great a citie; for it conteineth in circuit an hundreth miles: neither sawe I any plot thereof, which was not throughly inhabited: yea, I sawe many houses of tenne or twelue stories high, one aboue another. It hath mightie large suburbs containing more people than the city it selfe. Also it hath twelue principall gates: and about the distance of eight miles, in the high way vnto euery one of the saide gates standeth a city as big by estimation as Venice, and Padua. The foresaid city of Canasia is situated in waters or marshes, which alwayes stand still, neither ebbing nor flowing: howbeit it hath a defence for the winde like vnto Venice. In this city there are mo than 10002. bridges, many whereof I numbred and passed ouer them: [Sidenote: The Italian copy in Ramusius, hath 11000. bridges.] and vpon euery of those bridges stand certaine watchmen of the citie, keeping continuall watch and ward about the said city, for the great Can the Emperour of Catay. The people of this countrey say, that they haue one duetie inioyned vnto them by their lord: for euery fire payeth one Balis in regard of tribute: and a Balis is fiue papers or pieces of silke, which are worth one floren and an halfe of our coine. Tenne or twelue housholds are accompted for one fire, and so pay tribute but for one fire onely. Al those tributary fires amount vnto the number of 85. Thuman, with other foure Thuman of the Saracens, which make 89. in al; And one Thuman consisteth of 10000. fires. The residue of the people of the city are some of them Christians, some marchants, and some traueilers through the countrey: whereupon I marueiled much howe such an infinite number of persons could inhabite and liue together. There is great aboundance of victuals in this citie, as namely of bread and wine, and especially of hogs-flesh, with other necessaries.

Of a Monastery where many strange beastes of diuers kindes doe liue vpon an
hill.

In the foresaide citie foure of our friers had conuerted a mighty and riche man vnto the faith of Christ, at whose house I continually abode, for so long time as I remained in the citie. Who vpon a certaine time saide vnto me: Ara, that is to say, Father, will you goe and beholde the citie? And I said, yea. Then embarqued we our selues, and directed our course vnto a certaine great Monastery: where being arrived, he called a religious person with whom he was acquainted, saying vnto him concerning me: this Raban Francus, that is to say, this religious Frenchman commeth from the Westerne parts of the world, and is now going to the city of Cambaleth to pray for the life of the great Can, and therefore you must shew him some rare thing, that when hee returnes into his owne countrey, he may say, this strange sight or nouelty haue I seene in the city of Canasia. Then the said religious man tooke two great baskets full of broken reliques which remained of the table, and led me vnto a little walled parke, the doore whereof he vnlocked with his key, and there appeared vnto vs a pleasant faire green plot, into the which we entred. In the said greene stands a litle mount in forme of a steeple, replenished with fragrant herbes and fine shady trees. And while we stood there, he tooke a cymball or bell, and rang therewith, as they vse to ring to dinner or beuoir in cloisters, at the sound whereof many creatures of diuers kinds came downe from the mount, some like apes, some like cats, some like monkeys and some hauing faces like men. And while I stood beholding of them, they gathered themselues together about him, to the number of 4200. of those creatures, putting themselues in good order, before whom he set a platter, and gaue them the said fragments to eate. And when they had eaten he rang vpon his cymbal the second time, and they al returned vnto their former places. Then, wondring greatly at the matter, I demanded what kind of creatures those might be? They are (quoth he) the soules of noble men which we do here feed, for the loue of God who gouerneth the world: and as a man was honorable or noble in this life, so his soule after death, entreth into the body of some excellent beast or other, but the soules of simple and rusticall people do possesse the bodies of more vile and brutish creatures. Then I began to refute that foule error: howbeit my speach did nothing at all preuaile with him: for he could not be perswaded that any soule might remaine without a body. [Sidenote: Chilenso.] From thence I departed vhto a certaine citie named Chilenso, the walls whereof conteined 40. miles in circuit. In this city there are 360. bridges of stone, the fairest that euer I saw: and it is wel inhabited, hauing a great nauie belonging thereunto, and abounding with all kinds of victuals and other commodities. [Sidenote: Thalay.] And thence I went vnto a certaine riuer called Thalay, which where it is most narrow, is 7. miles broad: [Sidenote: Cakam.] and it runneth through the midst of the land of Pygmæi, whose chiefe city is called Cakam, and is one of the goodliest cities in the world. These Pigmæans are three of my spans high, and they make larger and better cloth of cotten and silke, then any other nation vnder the sunne. [Sidenote: Ianzu.] And coasting along by the saide riuer, I came vnto a certaine citie named Ianzu, in which citie there is one receptacle for the Friers of our order, and there be also three Churches of the Nestorians. This Ianzu is a noble and great citie, containing 48 Thuman of tributarie fiers, and in it are all kindes of victuals, and great plenty of such beastes, foules and fishes, as Christians doe vsually liue vpon. The lord of the same citie hath in yeerely reuenues for salt onely, fiftie Thuman of balis, and one balis is worth a floren and a halfe of our coyne: insomuch that one Thuman of balis amounteth vnto the value of fifteene thousand florens. Howbeit the sayd lord fauoureth his people in one respect, for sometimes he forgiueth them freely two hundred Thuman, least there should be any scarcity or dearth among them. There is a custome in this citie, that when any man is determined to banquet his friends, going about vnto certaine tauernes or cookes houses appointed for the same purpose, he sayth vnto euery particular hoste, you shall haue such, and such of my friendes, whom you must intertaine in my name, and so much I will bestowe vpon the banquet. And by that means his friendes are better feasted at diuerse places, then they should haue beene at one. Tenne miles from the sayde citie, about the head of the foresayd riuer of Thalay, there is a certaine other citie called Montu, which hath the greatest nauy that I saw in the whole world. All their ships are as white as snow, and they haue banqueting houses in them, and many other rare things also, which no man would beleeue, vnlesse he had seene them with his owne eyes.

Of the citie of Cambaleth.