Chapter XVIII: Part 18

"You are difficult to please.... Good!... I think as you do: that proves nothing. And I don't venture to judge what you say of German musicians. But, anyhow, it is so true of the Germans in general, the old Germans, all the romantic idiots with their rancid thought, their sloppy emotion, their senile reiteration which we are asked to admire, '_the eternal Yesterday, which has always been, and always will be, and will be law to-morrow because it is law to-day._' ...!"

He recited a few lines of the famous passage in Schiller:

"... _Das ewig Gestrige,
Das immer war imd immer wiederkehrt_...."

"Himself, first of all!" He stopped in the middle of his recitation.

"Who?" asked Christophe.

"The pump-maker who wrote that!"

Christophe did not understand. But Mannheim went on:

"I should like to have a general cleaning up of art and thought every fifty years--nothing to be left standing."

"A little drastic," said Christophe, smiling.

"No, I assure you. Fifty years is too much: I should say thirty.... And even less!... It is a hygienic measure. One does not keep one's ancestors in one's house. One gets rid of them, when they are dead, and sends, them elsewhere,--there politely to rot, and one places stones on them to be quite sure that they will not come back. Nice people put flowers on them, too. I don't mind if they like it. All I ask is to be left in peace. I leave them alone! Each for his own side, say I: the dead and the living."

"There are some dead who are more alive than the living."

"No, no! It would be more true to say that there are some living who are more dead than the dead."

"Maybe. In any case, there are old things which are still young."

"Then if they are still young we can find them for ourselves.... But I don't believe it. What has been good once never is good again. Nothing is good but change. Before all we have to rid ourselves of the old men and things. There are too many of them in Germany. Death to them, say I!"

Christophe listened to these squibs attentively and labored to discuss them: he was in part in sympathy with them, he recognized certain of his own thoughts in them: and at the same time he felt a little embarrassed at having them so blown out to the point of caricature. But as he assumed that everybody else was as serious as himself, he thought that perhaps Mannheim, who seemed to be more learned than himself and spoke more easily, was right, and was drawing the logical conclusions from his principles. Vain Christophe, whom so many people could not forgive for his faith in himself, was really most naïvely modest often tricked by his modesty when he was with those who were better educated than himself,--especially, when they consented not to plume themselves on it to avoid an awkward discussion. Mannheim, who was amusing himself with his own paradoxes, and from one sally to another had reached extravagant quips and cranks, at which he was laughing immensely, was not accustomed to being taken seriously: he was delighted with the trouble that Christophe was taking to discuss his nonsense, and even to understand it: and while he laughed, he was grateful for the importance which Christophe gave him: he thought him absurd and charming.

They parted very good friends: and Christophe was not a little surprised three hours later at rehearsal to see Mannheim's head poked through the little door leading to the orchestra, smiling and grimacing, and making mysterious signs at him. When the rehearsal was over Christophe went to him. Mannheim took his arm familiarly.

"You can spare a moment?... Listen. I have an idea. Perhaps you will think it absurd.... Would not you like for once in a way to write what you think of music and the musicos? Instead of wasting your breath in haranguing four dirty knaves of your band who are good for nothing but scraping and blowing into bits of wood, would it not be better to address the general public?"

"Not better? Would I like?... My word! And when do you want me to write? It is good of you!..."

"I've a proposal for you.... Some friends and I: Adalbert von Waldhaus, Raphael Goldenring, Adolf Mai, and Lucien Ehrenfeld,--have started a Review, the only intelligent Review in the town: the _Dionysos_.--(You must know it....)--We all admire each other and should be glad if you would join us. Will you take over our musical criticism?"

Christophe was abashed by such an honor: he was longing to accept: he was only afraid of not being worthy: he could not write.

"Oh! come," said Mannheim, "I am sure you can. And besides, as soon as you are a critic you can do anything you like. You've no need to be afraid of the public. The public is incredibly stupid. It is nothing to be an artist: an artist is only a sort of comedian: an artist can be hissed. But a critic has the right to say: 'Hiss me that man!' The whole audience lets him do its thinking. Think whatever you like. Only look as if you were thinking something. Provided you give the fools their food, it does not much matter what, they will gulp down anything."

In the end Christophe consented, with effusive thanks. He only made it a condition that he should be allowed to say what he liked.

"Of course, of course," said Mannheim. "Absolute freedom! We are all free."

He looked him up at the theater once more after the performance to introduce him to Adalbert von Waldhaus and his friends. They welcomed him warmly.

With the exception of Waldhaus, who belonged to one of the noble families of the neighborhood, they were all Jews and all very rich: Mannheim was the son of a banker: Mai the son of the manager of a metallurgical establishment: and Ehrenfeld's father was a great jeweler. Their fathers belonged to the older generation of Jews, industrious and acquisitive, attached to the spirit of their race, building their fortunes with keen energy, and enjoying their energy much more than their fortunes. Their sons seemed to be made to destroy what their fathers had builded: they laughed at family prejudice and their ant-like mania for economy and delving: they posed as artists, affected to despise money and to fling it out of window. But in reality they hardly ever let it slip through their fingers: and in vain did they do all sorts of foolish things: they never could altogether lead astray their lucidity of mind and practical sense. For the rest, their parents kept an eye on them, and reined them in. The most prodigal of them, Mannheim, would sincerely have given away all that he had: but he never had anything: and although he was always loudly inveighing against his father's niggardliness, in his heart he laughed at it and thought that he was right. In fine, there was only Waldhaus really who was in control of his fortune, and went into it wholeheartedly and reckless of cost, and bore that of the Review. He was a poet. He wrote "_Polymètres_" in the manner of Arno Holz and Walt Whitman, with lines alternately very long and very short, in which stops, double and triple stops, dashes, silences, commas, italics and italics, played a great part. And so did alliteration and repetition--of a word--of a line--of a whole phrase. He interpolated words of every language. He wanted--(no one has ever known why)--to render the _Cézanne_ into verse. In truth, he was poetic enough and had a distinguished taste for stale things. He was sentimental and dry, naïve and foppish: his labored verses affected a cavalier carelessness. He would have been a good poet for men of the world. But there are too many of the kind in the Reviews and artistic circles: and he wished to be alone. He had taken it into his head to play the great gentleman who is above the prejudices of his caste. He had more prejudices than anybody. He did not admit their existence. He took a delight in surrounding himself with Jews in the Review which he edited, to rouse the indignation of his family, who were very anti-Semite, and to prove his own freedom of mind to himself. With his colleagues, he assumed a tone of courteous equality. But in his heart he had a calm and boundless contempt for them. He was not unaware that they were very glad to make use of his name and money: and he let them do so because it pleased him to despise them.

And they despised him for letting them do so: for they knew very well that it served his turn. A fair exchange, Waldhaus lent them his name and fortune: and they brought him their talents, their eye for business and subscribers. They were much more intelligent than he. Not that they had more personality. They had perhaps even less. But in the little town they were, as the Jews are everywhere and always,--by the mere fact of their difference of race which for centuries has isolated them and sharpened their faculty for making observation--they were the most advanced in mind, the most sensible of the absurdity of its moldy institutions and decrepit thought. Only, as their character was less free than their intelligence, it did not help them, while they mocked, from trying rather to turn those institutions and ideas to account than to reform them. In spite of their independent professions of faith, they were like the noble Adalbert, little provincial snobs, rich, idle young men of family, who dabbled and flirted with letters for the fun of it. They were very glad to swagger about as giant-killers: but they were kindly enough and never slew anybody but a few inoffensive people or those whom they thought could never harm them. They cared nothing for setting by the ears a society to which they knew very well they would one day return and embrace all the prejudices which they had combated. And when they did venture to make a stir on a little scandal, or loudly to declare war on some idol of the day,--who was beginning to totter,--they took care never to burn their boats: in case of danger they re-embarked. Whatever then might be the issue of the campaign,--when it was finished it was a long time before war would break out again: the Philistines could sleep in peace. All that these new _Davidsbündler_ wanted to do was to make it appear that they could have been terrible if they had so desired: but they did not desire. They preferred to be on friendly terms with artists and to give suppers to actresses.

Christophe was not happy in such a set. They were always talking of women and horses: and their talk was not refined. They were stiff and formal. Adalbert spoke in a mincing, slow voice, with exaggerated, bored, and boring politeness. Adolf Mai, the secretary of the Review, a heavy, thick-set, bull-necked, brutal-looking young man, always pretended to be in the right: he laid down the law, never listened to what anybody said, seemed to despise the opinion of the person he was talking to, and also that person. Goldenring, the art critic, who had a twitch, and eyes perpetually winking behind his large spectacles,--no doubt in imitation of the painters whose society he cultivated, wore long hair, smoked in silence, mumbled scraps of sentences which he never finished, and made vague gestures in the air with his thumb. Ehrenfeld was little, bald, and smiling, had a fair beard and a sensitive, weary-looking face, a hooked nose, and he wrote the fashions and the society notes in the Review. In a silky voice he used to talk obscurely: he had a wit, though of a malignant and often ignoble kind.--All these young millionaires were anarchists, of course: when a man possesses everything it is the supreme luxury for him to deny society: for in that way he can evade his responsibilities. So might a robber, who has just fleeced a traveler, say to him: "What are you staying for? Get along! I have no more use for you."

Of the whole bunch Christophe was only in sympathy with Mannheim: he was certainly the most lively of the five: he was amused by everything that he said and everything that was said to him: stuttering, stammering, blundering, sniggering, talking nonsense, he was incapable of following an argument, or of knowing exactly what he thought himself: but he was quite kindly, bearing no malice, having not a spark of ambition. In truth, he was not very frank: he was always playing a part: but quite innocently, and he never did anybody any harm.

He espoused all sorts of strange Utopias--most often generous. He was too subtle and too skeptical to keep his head even in his enthusiasms, and he never compromised himself by applying his theories. But he had to have some hobby: it was a game to him, and he was always changing from one to another. For the time being his craze was for kindness. It was not enough for him to be kind naturally: he wished to be thought kind: he professed kindness, and acted it. Out of reaction against the hard, dry activity of his kinsfolk, and against German austerity, militarism, and Philistinism, he was a Tolstoyan, a Nirvanian, an evangelist, a Buddhist,--he was not quite sure what,--an apostle of a new morality that was soft, boneless, indulgent, placid, easy-living, effusively forgiving every sin, especially the sins of the flesh, a morality which did not conceal its predilection for those sins and much less readily forgave the virtues--a morality which was only a compact of pleasure, a libertine association of mutual accommodations, which amused itself by donning the halo of sanctity. There was in it a spice of hypocrisy which was a little offensive to delicate palates, and would have even been frankly nauseating if it had taken itself seriously. But it made no pretensions towards that: it merely amused itself. His blackguardly Christianity was only meant to serve until some other hobby came along to take its place--no matter what: brute force, imperialism, "laughing lions."--Mannheim was always playing a part, playing with his whole heart: he was trying on all the feelings that he did not possess before becoming a good Jew like the rest and with all the spirit of his race. He was very sympathetic, and extremely irritating. For some time Christophe was one of his hobbies. Mannheim swore by him. He blew his trumpet everywhere. He dinned his praises into the ears of his family. According to him Christophe was a genius, an extraordinary man, who made strange music and talked about it in an astonishing fashion, a witty man--and a handsome: fine lips, magnificent teeth. He added that Christophe admired him.--One evening he took him home to dinner. Christophe found himself talking to his new friend's father, Lothair Mannheim, the banker, and Franz's sister, Judith.

It was the first time that he had been in a Jew's house. Although there were many Jews in the little town, and although they played an important part in its life by reason of their wealth, cohesion, and intelligence, they lived a little apart. There were always rooted prejudices in the minds of the people and a secret hostility that was credulous and injurious against them. Christophe's family shared these prejudices. His grandfather did not love Jews: but the irony of fate had decreed that his two best pupils should be of the race--(one had become a composer, the other a famous _virtuoso_): for there had been moments when he was fain to embrace these two good musicians: and then he would remember sadly that they had crucified the Lord: and he did not know how to reconcile his two incompatible currents of feeling. But in the end he did embrace them. He was inclined to think that the Lord would forgive them because of their love for music.--Christophe's father, Melchior, who pretended to be broad-minded, had had fewer scruples about taking money from the Jews: and he even thought it good to do so: but he ridiculed them, and despised them.--As for his mother, she was not sure that she was not committing a sin when she went to cook for them. Those whom she had had to do with were disdainful enough with her: but she had no grudge against them, she bore nobody any ill-will: she was filled with pity for these unhappy people whom God had damned: sometimes she would be filled with compassion when she saw the daughter of one of them go by or heard the merry laughter of their children.

"So pretty she is!... Such pretty children!... How dreadful!..." she would think.

She dared not say anything to Christophe, when he told her that he was going to dine with the Mannheims: but her heart sank. She thought that it was unnecessary to believe everything bad that was said about the Jews--(people speak ill of everybody)--and that there are honest people everywhere, but that it was better and more proper to keep themselves to themselves, the Jews on their side, the Christians on theirs.

Christophe shared none of these prejudices. In his perpetual reaction against his surroundings he was rather attracted towards the different race. But he hardly knew them. He had only come in contact with the more vulgar of the Jews: little shopkeepers, the populace swarming in certain streets between the Rhine and the cathedral, forming, with the gregarious instinct of all human beings, a sort of little ghetto. He had often strolled through the neighborhood, catching sight of and feeling a sort of sympathy with certain types of women with hollow cheeks, and full lips, and wide cheek-bones, a da Vinci smile, rather depraved, while the coarse language and shrill laughter destroyed this harmony that was in their faces when in repose. Even in the dregs of the people, in those large-headed, beady-eyed creatures with their bestial faces, their thick-set, squat bodies, those degenerate descendants of the most noble of all peoples, even in that thick, fetid muddiness there were strange phosphorescent gleams, like will-o'-the-wisps dancing over a swamp: marvelous glances, minds subtle and brilliant, a subtle electricity emanating from the ooze which fascinated and disturbed Christophe. He thought that hidden deep were fine souls struggling, great hearts striving to break free from the dung: and he would have liked to meet them, and to aid them: without knowing them, he loved them, while he was a little fearful of them. And he had never had any opportunity of meeting the best of the Jews.

His dinner at the Mannheims' had for him the attraction of novelty and something of that of forbidden fruit. The Eve who gave him the fruit sweetened its flavor. From the first moment Christophe had eyes only for Judith Mannheim. She was utterly different from all the women he had known. Tall and slender, rather thin, though solidly built, with her face framed in her black hair, not long, but thick and curled low on her head, covering her temples and her broad, golden brow; rather short-sighted, with large pupils, and slightly prominent eyes: with a largish nose and wide nostrils, thin cheeks, a heavy chin, strong coloring, she had a fine profile showing much energy and alertness: full face, her expression was more changing, uncertain, complex: her eyes and her cheeks were irregular. She seemed to give revelation of a strong race, and in the mold of that race, roughly thrown together, were manifold incongruous elements, of doubtful and unequal quality, beautiful and vulgar at the same time. Her beauty lay especially in her silent lips, and in her eyes, in which there seemed to be greater depth by reason of their short-sightedness, and darker by reason of the bluish markings round them.

It needed to be more used than Christophe was to those eyes, which are more those of a race than of an individual, to be able to read through the limpidity that unveiled them with such vivid quality, the real soul of the woman whom he thus encountered. It was the soul of the people of Israel that he saw in her sad and burning eyes, the soul that, unknown to them, shone forth from them. He lost himself as he gazed into them. It was only after some time that he was able, after losing his way again and again, to strike the track again on that oriental sea.

She looked at him: and nothing could disturb the clearness of her gaze: nothing in his Christian soul seemed to escape her. He felt that. Under the seduction of the woman's eyes upon him he was conscious of a virile desire, clear and cold, Which stirred in him brutally, indiscreetly. There was no evil in the brutality of it. She took possession of him: not like a coquette, whose desire is to seduce without caring whom she seduces. Had she been a coquette she would have gone to greatest lengths: but she knew her power, and she left it to her natural instinct to make use of it in its own way,--especially when she had so easy a prey as Christophe.--What interested her more was to know her adversary--(any man, any stranger, was an adversary for her,--an adversary with whom later on, if occasion served, she could sign a compact of alliance).--She wished to know his quality. Life being a game, in which the cleverest wins, it was a matter of reading her opponent's cards and of not showing her own. When she succeeded she tasted the sweets of victory. It mattered little whether she could turn it to any account. It was purely for her pleasure. She had a passion for intelligence: not abstract intelligence, although she had brains enough, if she had liked, to have succeeded in any, branch of knowledge and would have made a much better successor to Lothair Mannheim, the banker, than her brother. But she preferred intelligence in the quick, the sort of intelligence which studies men. She loved to pierce through to the soul and to weigh its value--(she gave as scrupulous an attention to it as the Jewess of Matsys to the weighing of her gold)--with marvelous divination she could find the weak spot in the armor, the imperfections and foibles which are the key to the soul,--she could lay her hands on its secrets: it was her way of feeling her sway over it. But she never dallied with her victory: she never did anything with her prize. Once her curiosity and her vanity were satisfied she lost her interest and passed on to another specimen. All her power was sterile. There was something of death in her living soul. She had the genius of curiosity and boredom.

* * * * *

And so she looked at Christophe and he looked at her. She hardly spoke. An imperceptible smile was enough, a little movement of the corners of her mouth: Christophe was hypnotized by her. Every now and then her smile would fade away, her face would become cold, her eyes indifferent: she would attend to the meal or speak coldly to the servants: it was as though she were no longer listening. Then her eyes would light up again: and a few words coming pat would show that she had heard and understood everything.

She coldly examined her brother's judgment of Christophe: she knew Franz's crazes: her irony had had fine sport when she saw Christophe appear, whose looks and distinction had been vaunted by her brother--(it seemed to her that Franz had a special gift for seeing facts as they are not: or perhaps he only thought it a paradoxical joke).--But when she looked at Christophe more closely she recognized that what Franz had said was not altogether false: and as she went on with her scrutiny she discovered in Christophe a vague, unbalanced, though robust and bold power: that gave her pleasure, for she knew, better than any, the rarity of power. She was able to make Christophe talk about whatever she liked, and reveal his thoughts, and display the limitations and defects of his mind: she made him play the piano: she did not love music but she understood it: and she saw Christophe's musical originality, although his music had roused no sort of emotion in her. Without the least change in the coldness of her manner, with a few short, apt, and certainly not flattering, remarks she showed her growing interest in Christophe.

Christophe saw it: and he was proud of it: for he felt the worth of such judgment and the rarity of her approbation. He made no secret of his desire to win it: and he set about it so naïvely as to make the three of them smile: he talked only to Judith and for Judith: he was as unconcerned with the others as though they did not exist.

Franz watched him as he talked: he followed his every word, with his lips and eyes, with a mixture of admiration and amusement: and he laughed aloud as he glanced at his father and his sister, who listened impassively and pretended not to notice him.

Lothair Mannheim,--a tall old man, heavily built, stooping a little, red-faced, with gray hair standing straight up on end, very black mustache and eyebrows, a heavy though energetic and jovial face, which gave the impression of great vitality--had also studied Christophe during the first part of the dinner, slyly but good-naturedly: and he too had recognized at once that there was "something" in the boy. But he was not interested in music or musicians: it was not in his line: he knew nothing about it and made no secret of his ignorance: he even boasted of it--(when a man of that sort confesses his ignorance of anything he does so to feed his vanity).--As Christophe had clearly shown at once, with a rudeness in which there was no shade of malice, that, he could without regret dispense with the society of the banker, and that the society of Fräulein Judith Mannheim would serve perfectly to fill his evening, old Lothair in some amusement had taken his seat by the fire: he read his paper, listening vaguely and ironically to Christophe's crotchets and his queer music, which sometimes made him laugh inwardly at the idea that there could be people who understood it and found pleasure in it. He did not trouble to follow the conversation: he relied on his daughter's cleverness to tell him exactly what the newcomer was worth. She discharged her duty conscientiously.

When Christophe had gone Lothair asked Judith:

"Well, you probed him enough: what do you think of the artist?"

She laughed, thought for a moment, reckoned up, and said:

"He is a little cracked: but he is not stupid."

"Good," said Lothair. "I thought so too. He will succeed, then?"

"Yes, I think so. He has power,"

"Very good," said Lothair with the magnificent logic of the strong who are only interested in the strong, "we must help him."

* * * * *

Christophe went away filled with admiration for Judith Mannheim. He was not in love with her as Judith thought. They were both--she with her subtlety, he with his instinct which took the place of mind in him,--mistaken about each other. Christophe was fascinated by the enigma and the intense activity of her mind: but he did not love her. His eyes and his intelligence were ensnared: his heart escaped.--Why?--It were difficult to tell. Because he had caught a glimpse of some doubtful, disturbing quality in her?--In other circumstances that would have been a reason the more for loving: love is never stronger than when it goes out to one who will make it suffer.--If Christophe did not love Judith it was not the fault of either of them. The real reason, humiliating enough for both, was that he was still too near his last love. Experience had not made him wiser. But he had loved Ada so much, he had consumed so much faith, force, and illusion in that passion that there was not enough left for a new passion. Before another flame could be kindled he would have to build a new pyre in his heart: short of that there could only be a few flickerings, remnants of the conflagration that had escaped by chance, which asked only to be allowed to burn, cast a brief and brilliant light and then died down for want of food. Six months later, perhaps, he might have loved Judith blindly. Now he saw in her only a friend,--a rather disturbing friend in truth--but he tried to drive his uneasiness back: it reminded him of Ada: there was no attraction in that memory: he preferred not to think of it. What attracted him in Judith was everything in her which was different from other women, not that which she had in common with them. She was the first intelligent woman he had met. She was intelligent from head to foot. Even her beauty--her gestures, her movements, her features, the fold of her lips, her eyes, her hands, her slender elegance--was the reflection of her intelligence: her body was molded by her intelligence: without her intelligence she would have passed unnoticed: and no doubt she would even have been thought plain by most people. Her intelligence delighted Christophe. He thought it larger and more free than it was: he could not yet know how deceptive it was. He longed ardently to confide in her and to impart his ideas to her. He had never found anybody to take an interest in his dreams: he was turned in upon, himself: what joy then to find a woman to be his friend! That he had not a sister had been one of the sorrows of his childhood: it seemed to him that a sister would have understood him more than a brother could have done. And when he met Judith he felt that childish and illusory hope of having a brotherly love spring up in him. Not being in love, love seemed to him a poor thing compared with friendship.

Judith felt this little shade of feeling and was hurt by it. She was not in love with Christophe, and as she had excited other passions in other young men of the town, rich young men of better position, she could not feel any great satisfaction in knowing Christophe to be in love with her. But it piqued her to know that he was not in love. No doubt she was pleased with him for confiding his plans: she was not surprised by it: but it was a little mortifying for her to know that she could only exercise an intellectual influence over him--(an unreasoning influence is much more precious to a woman).--She did not even exercise her influence: Christophe only courted her mind. Judith's intellect was imperious. She was used to molding to her will the soft thoughts of the young men of her acquaintance. As she knew their mediocrity she found no pleasure in holding sway over them. With Christophe the pursuit was more interesting because more difficult. She was not interested in his projects: but she would have liked to direct his originality of thought, his ill-grown power, and to make them good,--in her own way, of course, and not in Christophe's, which she did not take the trouble to understand. She saw at once that she could not succeed without a struggle: she had marked down in Christophe all sorts of notions and ideas which she thought childish and extravagant: they were weeds to her: she tried hard to eradicate them. She did not get rid of a single one. She did not gain the least satisfaction for her vanity. Christophe was intractable. Not being in love he had no reason for surrendering his ideas to her.

She grew keen on the game and instinctively tried for some time to overcome him. Christophe was very nearly taken in again in spite of his lucidity of mind at that time. Men are easily taken in by any flattery of their vanity or their desires: and an artist is twice as easy to trick as any other man because he has more imagination. Judith had only to draw Christophe into a dangerous flirtation to bowl him over once more more thoroughly than ever. But as usual she soon wearied of the game: she found that such a conquest was hardly worth while: Christophe was already boring her: she did not understand him.

She did not understand him beyond a certain point. Up to that she understood everything. Her admirable intelligence could not take her beyond it: she needed a heart, or in default of that the thing which could give the illusion of one for a time: love. She understood Christophe's criticism of people and things: it amused her and seemed to her true enough: she had thought much the same herself. But what she did not understand was that such ideas might have an influence on practical life when it might be dangerous or awkward to apply them. The attitude of revolt against everybody and everything which Christophe had taken up led to nothing: he could not imagine that he was going to reform the world.... And then?... It was waste of time to knock one's head against a wall. A clever man judges men, laughs at them in secret, despises them a little: but he does as they do--only a little better: it is the only way of mastering them. Thought is one world: action is another. What boots it for a man to be the victim of his thoughts? Since men are so stupid as not to be able to bear the truth, why force it on them? To accept their weakness, to seem to bow to it, and to feel free to despise them in his heart, is there not a secret joy in that? The joy of a clever slave? Certainly. But all the world is a slave: there is no getting away from that: it is useless to protest against it: better to be a slave deliberately of one's own free will and to avoid ridiculous and futile conflict. Besides, the worst slavery of all is to be the slave of one's own thoughts and to sacrifice everything to them. There is no need to deceive one's self.--She saw clearly that if Christophe went on, as he seemed determined to do, with his aggressive refusal to compromise with the prejudices of German art and German mind, he would turn everybody against him, even his patrons: he was courting inevitable ruin. She did not understand why he so obstinately held out against himself, and so took pleasure in digging his own ruin.

To have understood him she would have had to be able to understand that his aim was not success but his own faith. He believed in art: he believed in _his_ art: he believed in himself, as realities not only superior to interest, but also to his own life. When he was a little out of patience with her remarks and told her so in his naïve arrogance, she just shrugged her shoulders: she did not take him seriously. She thought he was using big words such as she was accustomed to hearing from her brother when he announced periodically his absurd and ridiculous resolutions, which he never by any chance put into practice. And then when she saw that Christophe really believed in what he said, she thought him mad and lost interest in him.

After that she took no trouble to appear to advantage, and she showed herself as she was: much more German, and average German, than she seemed to be at first, more perhaps than she thought.--The Jews are quite erroneously reproached with not belonging to any nation and with forming from one end of Europe to the other a homogeneous people impervious to the influence of the different races with which they have pitched their tents. In reality there is no race which more easily takes on the impress of the country through which it passes: and if there are many characteristics in common between a French Jew and a German Jew, there are many more different characteristics derived from their new country, of which with incredible rapidity they assimilate the habits of mind: more the habits than the mind, indeed. But habit, which is a second nature to all men, is in most of them all the nature that they have, and the result is that the majority of the autochthonous citizens of any country have very little right to reproach the Jews with the lack of a profound and reasonable national feeling of which they themselves possess nothing at all.

The women, always more sensible to external influences, more easily adaptable to the conditions of life and to change with them--Jewish women throughout Europe assume the physical and moral customs, often exaggerating them, of the country in which they live,--without losing the shadow and the strange fluid, solid, and haunting quality of their race.--This idea came to Christophe. At the Mannheims' he met Judith's aunts, cousins, and friends. Though there was little of the German in their eyes, ardent and too close together, their noses going down to their lips, their strong features, their red blood coursing under their coarse brown skins: though almost all of them seemed hardly at all fashioned to be German--they were all extraordinarily German: they had the same way of talking, of dressing,--of overdressing.--Judith was much the best of them all: and comparison with them made all that was exceptional in her intelligence, all that she had made of herself, shine forth. But she had most of their faults just as much as they. She was much more free than they morally--almost absolutely free--but socially she was no more free: or at least her practical sense usurped the place of her freedom of mind. She believed in society, in class, in prejudice, because when all was told she found them to her advantage. It was idle for her to laugh at the German spirit: she followed it like any German. Her intelligence made her see the mediocrity of some artist of reputation: but she respected him none the less because of his reputation: and if she met him personally she would admire him: for her vanity was flattered. She had no love for the works of Brahms and she suspected him of being an artist of the second rank: but his fame impressed her: and as she had received five or six letters from him the result was that she thought him the greatest musician of the day. She had no doubt as to Christophe's real worth, or as to the stupidity of Lieutenant Detlev von Fleischer: but she was more flattered by the homage the lieutenant deigned to pay to her millions than by Christophe's friendship: for a dull officer is a man of another caste: it is more difficult for a German Jewess to enter that caste than for any other woman. Although she was not deceived by these feudal follies, and although she knew quite well that if she did marry Lieutenant Detlev von Fleischer she would be doing him a great honor, she set herself to the conquest: she stooped so low as to make eyes at the fool and to flatter his vanity. The proud Jewess, who had a thousand reasons for her pride--the clever, disdainful daughter of Mannheim the banker lowered herself, and acted like any of the little middle-class German women whom she despised.

* * * * *

That experience was short. Christophe lost his illusions about Judith as quickly as he had found them. It is only just to say that Judith did nothing to preserve them. As soon as a woman of that stamp has judged a man she is done with him: he ceases to exist for her: she will not see him again. And she no more hesitates to reveal her soul to him, with calm impudence, that to appear naked before her dog, her cat, or any other domestic animal. Christophe saw Judith's egoism and coldness, and the mediocrity of her character. He had not had time to be absolutely caught. But he had been enough caught to make him suffer and to bring him to a sort of fever. He did not so much love Judith as what she might have been--what she ought to have been. Her fine eyes exercised a melancholy fascination over him: he could not forget them: although he knew now the drab soul that slumbered in their depths he went on seeing them as he wished to see them, as he had first seen them. It was one of those loveless hallucinations of love which take up so much of the hearts of artists when they are not entirely absorbed by their work. A passing face is enough to create it: they see in it all the beauty that is in it, unknown to its indifferent possessor. And they love it the more for its indifference. They love it as a beautiful thing that must die without any man having known its worth or that it even had life.

Perhaps he was deceiving himself, and Judith Mannheim could not have been anything more than she was. But for a moment Christophe had believed in her: and her charm endured: he could not judge her impartially. All her beauty seemed to him to be hers, to be herself. All that was vulgar in her he cast back upon her twofold race, Jew and German, and perhaps he was more indignant with the German than with the Jew, for it had made him suffer more. As he did not yet know any other nation, the German spirit was for him a sort of scapegoat: he put upon it all the sins of the world. That Judith had deceived him was a reason the more for combating it: he could not forgive it for having crushed the life out of such a soul.

Such was his first encounter with Israel. He had hoped much from it. He had hoped to find in that strong race living apart from the rest an ally for his fight. He lost that hope. With the flexibility of his passionate intuition, which made him leap from one extreme to another, he persuaded himself that the Jewish race was much weaker than it was said to be, and much more open--much too open--to outside influence. It had all its own weaknesses augmented by those of the rest of the world picked up on its way. It was not in them that he could find assistance in working the lever of his art. Rather he was in danger of being swallowed with them in the sands of the desert.

Having seen the danger, and not feeling sure enough of himself to brave it, he suddenly gave up going to the Mannheims'. He was invited several times and begged to be excused without giving any reason. As up till then he had shown an excessive eagerness to accept, such a sudden change was remarked: it was attributed to his "originality": but the Mannheims had no doubt that the fair Judith had something to do with it: Lothair and Franz joked about it at dinner. Judith shrugged her shoulders and said it was a fine conquest, and she asked her brother frigidly not to make such a fuss about it. But she left no stone unturned in her effort to bring Christophe back. She wrote to him for some musical information which no one else could supply: and at the end of her letter she made a friendly allusion to the rarity of his visits and the pleasure it would give them to see him. Christophe replied, giving the desired information, said that he was very busy, and did not go. They met sometimes at the theater. Christophe obstinately looked away from the Mannheims' box: and he would pretend not to see Judith, who held herself in readiness to give him her most charming smile. She did not persist. As she did not count on him for anything she was annoyed that the little artist should let her do all the labor of their friendship, and pure waste at that. If he wanted to come, he would. If not--oh, well, they could do without him....

They did without him: and his absence left no very great gap in the Mannheims' evenings. But in spite of herself Judith was really annoyed with Christophe. It seemed natural enough not to bother about him when he was there: and she could allow him to show his displeasure at being neglected: but that his displeasure should go so far as to break off their relationship altogether seemed to her to show a stupid pride and a heart more egoistic than in love.--Judith could not tolerate her own faults in others.

She followed the more attentively everything that Christophe did and wrote. Without seeming to do so, she would lead her brother to the subject of Christophe: she would make him tell her of his intercourse with him: and she would punctuate the narrative with clever ironic comment, which never let any ridiculous feature escape, and gradually destroyed Franz's enthusiasm without his knowing it.

At first all went well with the Review. Christophe had not yet perceived the mediocrity of his colleagues: and, since he was one of them, they hailed him as a genius. Mannheim, who had discovered him, went everywhere repeating that Christophe was an admirable critic, though he had never read anything he had written, that he had mistaken his vocation, and that he, Mannheim, had revealed it to him. They advertised his articles in mysterious terms which roused curiosity: and his first effort was in fact like a stone falling into a duck-pond in the atony of the little town. It was called: _Too much music_.

"Too much music, too much drinking, too much eating," wrote Christophe. "Eating, drinking, hearing, without hunger, thirst, or need, from sheer habitual gormandizing. Living like Strasburg geese. These people are sick from a diseased appetite. It matters little what you give them: _Tristram_ or the _Trompeter von Säkkingen_, Beethoven or Mascagni, a fugue or a two-step, Adam, Bach, Puccini, Mozart, or Marschner: they do not know what they are eating: the great thing is to eat. They find no pleasure in it. Look at them at a concert. Talk of German gaiety! These people do not know what gaiety means: they are always gay! Their gaiety, like their sorrow, drops like rain: their joy is dust: there is neither life nor force in it. They would stay for hours smilingly and vaguely drinking in sounds, sounds, sounds. They think of nothing: they feel nothing: they are sponges. True joy, or true sorrow--strength--is not drawn out over hours like beer from a cask. They take you by the throat and have you down: after they are gone there is no desire left in a man to drink in anything: he is full!...

"Too much music! You are slaying each other and it. If you choose to murder each other that is your affair: I can't help it. But where music is concerned,--hands off! I will not suffer you to debase the loveliness of the world by heaping up in the same basket things holy and things shameful, by giving, as you do at present, the prelude to _Parsifal_ between a fantasia on the _Daughter of the Regiment_ and a saxophone quartette, or an adagio of Beethoven between a cakewalk and the rubbish of Leoncavallo. You boast of being a musical people. You pretend to love music. What sort of music do you love? Good or bad? You applaud both equally. Well, then, choose! What exactly do you want? You do not know yourselves. You do not want to know: you are too fearful of taking sides and compromising yourselves.... To the devil with your prudence!--You are above party, do you say?--Above? You mean below...."

And he quoted the lines of old Gottfried Keller, the rude citizen of Zurich--one of the German writers who was most dear to him by reason of his vigorous loyalty and his keen savor of the soil:

"_Wer über den Parlein sich wähnt mit stolzen Mienen Der steht zumeist vielmehr beträchtlich unter ihnen._"

("He who proudly preens himself on being above parties is rather immeasurably beneath them.")

"Have courage and be true," he went on. "Have courage and be ugly. If you like bad music, then say so frankly. Show yourselves, see yourselves as you are. Kid your souls of the loathsome burden of all your compromise and equivocation. Wash it in pure water. How long is it since you have seen. yourselves in a mirror? I will show you yourselves. Composers, _virtuosi_, conductors, singers, and you, dear public. You shall for once know yourselves.... Be what you like: but, for any sake, be true! Be true even though art and artists--and I myself--have to suffer for it! If art and truth cannot live together, then let art disappear. Truth is life. Lies are death."

Naturally, this youthful, wild outburst, which was all of a piece, and in very bad taste, produced an outcry. And yet, as everybody was attacked and nobody in particular, its pertinency was not recognized. Every one is, or believes himself to be, or says that he is the best friend of truth: there was therefore no danger of the conclusions of the article being attacked. Only people were shocked by its general tone: everybody agreed that it was hardly proper, especially from an artist in a semi-official position. A few musicians began to be uneasy and protested bitterly: they saw that Christophe would not stop at that. Others thought themselves more clever and congratulated Christophe on his courage: they were no less uneasy about his next articles.

Both tactics produced the same result. Christophe had plunged: nothing could stop him: and as he had promised, everybody was passed in survey, composers and interpreters alike.

The first victims were the _Kapellmeisters_. Christophe did not confine himself to general remarks on the art of conducting an orchestra. He mentioned his colleagues of his own town and the neighboring towns by name: or if he did not name them his allusions were so transparent that nobody could be mistaken. Everybody recognized the apathetic conductor of the Court, Alois von Werner, a cautious old man, laden with honors, who was afraid of everything, dodged everything, was too timid to make a remark to his musicians and meekly followed whatever they chose to do,--who never risked anything on his programme that had not been consecrated by twenty years of success, or, at least, guaranteed by the official stamp of some academic dignity. Christophe ironically applauded his boldness: he congratulated him on having discovered Gade, Dvorak, or Tschaikowsky: he waxed enthusiastic over his unfailing correctness, his metronomic equality, the always _fein-nuanciert_ (finely shaded) playing of his orchestra: he proposed to orchestrate the _École de la Vélocité_ of Czerny for his next concert, and implored him not to try himself so much, not to give rein to his passions, to look after his precious health.--Or he cried out indignantly upon the way in which he had conducted the _Eroica_ of Beethoven:

"A cannon! A cannon! Mow me down these people!... But have you then no idea of the conflict, the fight between human stupidity and human ferocity,--and the strength which tramples them underfoot with a glad shout of laughter?--How could you know it? It is you against whom it fights! You expend all the heroism that is in you in listening or in playing the _Eroica_ of Beethoven without a yawn--(for it bores you.... Confess that it bores you to death!)--or in risking a draught as you stand with bare head and bowed back to let some Serene Highness pass."

He could not be sarcastic enough about the pontiffs of the Conservatories who interpreted the great men of the past as "classics."

"Classical! That word expresses everything. Free passion, arranged and expurgated for the use of schools! Life, that vast plain swept by the winds,--inclosed within the four walls of a school playground! The fierce, proud beat of a heart in anguish, reduced to the tic-tacs of a four-tune pendulum, which goes its jolly way, hobbling and imperturbably leaning on the crutch of time!... To enjoy the Ocean you need to put it in a bowl with goldfish. You only understand life when you have killed it."

If he was not kind to the "bird-stuffers" as he called them, he was even less kind to the ringmen of the orchestra, the illustrious _Kapellmeisters_ who toured the country to show off their flourishes and their dainty hands, those who exercised their virtuosity at the expense of the masters, tried hard to make the most familiar works unrecognizable, and turned somersaults through the hoop of the _Symphony in C minor_. He made them appear as old coquettes, _prima donnas_ of the orchestra, gipsies, and rope-dancers.