Chapter XI: Part 11

The accomplishment of her task did not make Frau Vogel more amicable. She sacrificed herself to the trivialities of the household, as to a duty imposed by God. And she despised those who did not do as she did, those who rested, and were able to enjoy life a little in the intervals of work. She would go and rouse Louisa in her room when from time to time she sat down in the middle of her work to dream. Louisa would sigh, but she submitted to it with a half-shamed smile. Fortunately, Christophe knew nothing about it; Amalia used to wait until he had gone out before she made these irruptions into their rooms, and so far she had not directly attacked him; he would not have put up with it. When he was with her he was conscious of a latent hostility within himself. What he could least forgive her was the noise she made. He was maddened by it. When he was locked in his room--a little low room looking out on the yard--with the window hermetically sealed, in spite of the want of air, so as not to hear the clatter in the house, he could not escape from it. Involuntarily he was forced to listen attentively for the least sound coming up from below, and when the terrible voice which penetrated all the walls broke out again after a moment of silence he was filled with rage; he would shout, stamp with his foot, and roar insults at her through the wall. In the general uproars no one ever noticed it; they thought he was composing. He would consign Frau Vogel to the depths of hell. He had no respect for her, nor esteem to check him. At such times it seemed to him that he would have preferred the loosest and most stupid of women, if only she did not talk, to cleverness, honesty, all the virtues, when they make too much noise.

His hatred of noise brought him in touch with Leonard. In the midst of the general excitement the boy was the only one to keep calm, and never to raise his voice more at one moment than another. He always expressed himself correctly and deliberately, choosing his words, and never hurrying. Amalia, simmering, never had patience to wait until he had finished; the whole family cried out upon his slowness. He did not worry about it. Nothing could upset his calm, respectful deference. Christophe was the more attracted to him when he learned that Leonard intended to devote his life to the Church, and his curiosity was roused.

With regard to religion, Christophe was in a queer position; he did not know himself how he stood towards it. He had never had time to think seriously about it. He was not well enough educated, and he was too much absorbed by the difficulties of existence to be able to analyze himself and to set his ideas in order. His violence led him from one extreme to the other, from absolute facts to complete negation, without troubling to find out whether in either case he agreed with himself. When he was happy he hardly thought of God at all, but he was quite ready to believe in Him. When he was unhappy he thought of Him, but did not believe; it seemed to him impossible that a God could authorize unhappiness and, injustice. But these difficulties did not greatly exercise him. He was too fundamentally religious to think much about God. He lived in God; he had no need to believe in Him. That is well enough for the weak and worn, for those whose lives are anæmic. They aspire to God, as a plant does to the sun. The dying cling to life. But he who bears in his soul the sun and life, what need has he to seek them outside himself?

Christophe would probably never have bothered about these questions had he lived alone. But the obligations of social life forced him to bring his thoughts to bear on these puerile and useless problems, which occupy a place out of all proportion in the world; it is impossible not to take them into account since at every step they are in the way. As if a healthy, generous creature, overflowing with strength and love, had not a thousand more worthy things to do than to worry as to whether God exists or no!... If it were only a question of believing in God! But it is needful to believe in _a_ God, of whatever shape or size and color and race. So far Christophe never gave a thought to the matter. Jesus hardly occupied his thoughts at all. It was not that he did not love him: he loved him when he thought of him: but he never thought of him. Sometimes he reproached himself for it, was angry with himself, could not understand why he did not take more interest in him. And yet he professed, all his family professed; his grandfather was forever reading the Bible; he went regularly to Mass; he served it in a sort of way, for he was an organist; and he set about his task conscientiously and in an exemplary manner. But when he left the church he would have been hard put to it to say what he had been thinking about. He set himself to read the Holy Books in order to fix his ideas, and he found amusement and even pleasure in them, just as in any beautiful strange books, not essentially different from other books, which no one ever thinks of calling sacred. In truth, if Jesus appealed to him, Beethoven did no less. And at his organ in Saint Florian's Church, where he accompanied on Sundays, he was more taken up with his organ than with Mass, and he was more religious when he played Bach than when he played Mendelssohn, Some of the ritual brought him to a fervor of exaltation. But did he then love God, or was it only the music, as an impudent priest said to him one day in jest, without thinking of the unhappiness which his quip might cause in him? Anybody else would not have paid any attention to it, and would not have changed his mode of living--(so many people put up with not knowing what they think!) But Christophe was cursed with an awkward need for sincerity, which filled him with scruples at every turn. And when scruples came to him they possessed him forever. He tortured himself; he thought that he had acted with duplicity. Did he believe or did he not?... He had no means, material or intellectual--(knowledge and leisure are necessary)--of solving the problem by himself. And yet it had to be solved, or he was either indifferent or a hypocrite. Now, he was incapable of being either one or the other.

He tried timidly to sound those about him. They all seemed to be sure of themselves. Christophe burned to know their reasons. He could not discover them. Hardly did he receive a definite answer; they always talked obliquely. Some thought him arrogant, and said that there is no arguing these things, that thousands of men cleverer and better than himself had believed without argument, and that he needed only to do as they had done. There were some who were a little hurt, as though it were a personal affront to ask them such a question, and yet they were of all perhaps the least certain of their facts. Others shrugged their shoulders and said with a smile: "Bah! it can't do any harm." And their smile said: "And it is so useful!..." Christophe despised them with all his heart.

He had tried to lay his uncertainties before a priest, but he was discouraged by the experiment. He could not discuss the matter seriously with him. Though his interlocution was quite pleasant, he made Christophe feel, quite politely, that there was no real equality between them; he seemed to assume in advance that his superiority was beyond dispute, and that the discussion could not exceed the limits which he laid down for it, without a kind of impropriety; it was just a fencing bout, and was quite inoffensive. When Christophe wished to exceed the limits and to ask questions which the worthy man was pleased not to answer, he stepped back with a patronizing smile, and a few Latin quotations, and a fatherly objurgation to pray, pray that God would enlighten him. Christophe issued from the interview humiliated and wounded by his love of polite superiority. Wrong or right, he would never again for anything in the world have recourse to a priest. He admitted that these men were his superiors in intelligence or by reason of their sacred calling; but in argument there is neither superiority, nor inferiority, nor title, nor age, nor name; nothing is of worth but truth, before which all men are equal.

So he was glad to find a boy of his own age who believed. He asked no more than belief, and he hoped that Leonard would give him good reason for believing. He made advances to him. Leonard replied with his usual gentleness, but without eagerness; he was never eager about anything. As they could not carry on a long conversation in the house without being interrupted every moment by Amalia or the old man, Christophe proposed that they should go for a walk one evening after dinner. Leonard was too polite to refuse, although he would gladly have got out of it, for his indolent nature disliked walking, talking, and anything that cost him an effort.

Christophe had some difficulty in opening up the conversation. After two or three awkward sentences about trivialities he plunged with a brusqueness that was almost brutal. He asked Leonard if he were really going to be a priest, and if he liked the idea. Leonard was nonplussed, and looked at him uneasily, but when he saw that Christophe was not hostilely disposed he was reassured.

"Yes," he replied. "How could it be otherwise?"

"Ah!" said Christophe. "You are very happy." Leonard was conscious of a shade of envy in Christophe's voice and was agreeably flattered by it. He altered his manner, became expansive, his face brightened.

"Yes," he said, "I am happy." He beamed.

"What do you do to be so?" asked Christophe.

Before replying Leonard proposed that they should sit down, on a quiet seat in the cloisters of St. Martin's. From there they could see a corner of the little square, planted with acacias, and beyond it the town, the country, bathed in the evening mists. The Rhine flowed at the foot of the hill. An old deserted cemetery, with graves lost under the rich grass, lay in slumber beside them behind the closed gates.

Leonard began to talk. He said, with his eyes shining with contentment, how happy he was to escape from life, to have found a refuge, where a man is, and forever will be, in shelter. Christophe, still sore from his wounds, felt passionately the desire for rest and forgetfulness; but it was mingled with regret. He asked with a sigh:

"And yet, does it cost you nothing to renounce life altogether?"

"Oh!" said Leonard quietly. "What is there to regret? Isn't life sad and ugly?"

"There are lovely things too," said Christophe, looking at the beautiful evening.

"There are some beautiful things, but very few."

"The few that there are are yet many to me."

"Oh, well! it is simply a matter of common sense. On the one hand a little good and much evil; on the other neither good nor evil on earth, and after, infinite happiness--how can one hesitate?"

Christophe was not very pleased with this sort of arithmetic. So economic a life seemed to him very poor. But he tried to persuade himself that it was wisdom.

"So," he asked a little ironically, "there is no risk of your being seduced by an hour's pleasure?"

"How foolish! When you know that it is only an hour, and that after it there is all eternity!"

"You are quite certain of eternity?"

"Of course."

Christophe questioned him. He was thrilled with hope and desire. Perhaps Leonard would at last give him impregnable reasons for believing. With what a passion he would himself renounce all the world to follow him to God.

At first Leonard, proud of his rôle of apostle, and convinced that Christophe's doubts were only a matter of form, and that they would of course give way before his first arguments, relied upon the Holy Books, the authority of the Gospel, the miracles, and traditions. But he began to grow gloomy when, after Christophe had listened for a few minutes, he stopped him and said that he was answering questions with questions, and that he had not asked him to tell exactly what it was that he was doubting, but to give some means of resolving his doubts. Leonard then had to realize that Christophe was much more ill than he seemed, and that he would only allow himself to be convinced by the light of reason. But he still thought that Christophe was playing the free thinker--(it never occurred to him that he might be so sincerely).--He was not discouraged, and, strong in his recently acquired knowledge, he turned back to his school learning: he unfolded higgledy, piggledy, with more authority than order, his metaphysical proofs of the existence of God and the immortality of the soul. Christophe, with his mind at stretch, and his brow knit in the effort, labored in silence, and made him say it all over again; tried hard to gather the meaning, and to take it to himself, and to follow the reasoning. Then suddenly he burst out, vowed that Leonard was laughing at him, that it was all tricks, jests of the fine talkers who forged words and then amused themselves with pretending that these words were things. Leonard was nettled, and guaranteed the good faith of his authors. Christophe shrugged his shoulders, and said with an oath that they were only humbugs, infernal writers; and he demanded fresh proof.

Leonard perceived to his horror that Christophe was incurably attainted, and took no more interest in him. He remembered that he had been told not to waste his time in arguing with skeptics,--at least when they stubbornly refuse to believe. There was the risk of being shaken himself, without profiting the other. It was better to leave the unfortunate fellow to the will of God, who, if He so designs, would see to it that the skeptic was enlightened: or if not, who would dare to go against the will of God? Leonard did not insist then on carrying on the discussion. He only said gently that for the time being there was nothing to be done, that no reasoning could show the way to a man who was determined not to see it, and that Jean-Christophe must pray and appeal to Grace: nothing is possible without that: he must desire grace and the will to believe.

"The will," thought Christophe bitterly. "So then, God will exist because I will Him to exist? So then, death will not exist, because it pleases me to deny it!... Alas! How easy life is to those who have no need to see the truth, to those who can see what they wish to see, and are forever forging pleasant dreams in which softly to sleep!" In such a bed, Christophe knew well that be would never sleep....

Leonard went on talking. He had fallen back on his favorite subject, the sweets of the contemplative life, and once on this neutral ground, he was inexhaustible. In his monotonous voice, that shook with the pleasure in him, he told of the joys of the life in God, outside, above the world, far from noise, of which he spoke in a sudden tone of hatred (he detested it almost as much as Christophe), far from violence, far from frivolity, far from the little miseries that one has to suffer every day, in the warm, secure nest of faith, from which you can contemplate in peace the wretchedness of a strange and distant world. And as Christophe listened, he perceived the egoism of that faith. Leonard saw that. He hurriedly explained: the contemplative life was not a lazy life. On the contrary, a man is more active in prayer than in action. What would the world be without prayer? You expiate the sins of others, you bear the burden of their misdeeds, you offer up your talents, you intercede between the world and God.

Christophe listened in silence with increasing hostility. He was conscious of the hypocrisy of such renunciation in Leonard. He was not unjust enough to assume hypocrisy in all those who believe. He knew well that with a few, such abdication of life comes from the impossibility of living, from a bitter despair, an appeal to death,--that with still fewer, it is an ecstasy of passion.... (How long does it last?).... But with the majority of men is it not too often the cold reasoning of souls more busied with their own ease and peace than with the happiness of others, or with truth? And if sincere men are conscious of it, how much they must suffer by such profanation of their ideal!...

Leonard was quite happy, and now set forth the beauty and harmony of the world, seen from the loftiness of the divine roost: below all was dark, unjust, sorrowful; seen from on high, it all became clear, luminous, ordered: the world was like the works of a clock, perfectly ordered....

Now Christophe only listened absently. He was asking himself: "Does he believe, or does he believe that he believes?" And yet his own faith, his own passionate desire for faith was not shaken. Not the mediocrity of soul, and the poverty of argument of a fool like Leonard could touch that....

Night came down over the town. The seat on which they were sitting was in darkness: the stars shone out, a white mist came up from the river, the crickets chirped under the trees in the cemetery. The bells began to ring: first the highest of them, alone, like a plaintive bird, challenging the sky: then the second, a third lower, joined in its plaint: at last came the, deepest, on the fifth, and seemed to answer them. The three voices were merged in each other. At the bottom of the towers there was a buzzing, as of a gigantic hive of bees. The air and the boy's heart quivered. Christophe held his breath, and thought how poor was the music of musicians compared with such an ocean of music, with all the sounds of thousands of creatures: the former, the free world of sounds, compared with the world tamed, catalogued, coldly labeled by human intelligence. He sank and sank into that sonorous and immense world without continents or bounds....

And when the great murmuring had died away, when the air had ceased at last to quiver, Christophe woke up. He looked about him startled.... He knew nothing. Around him and in him everything was changed. There was no God....

As with faith, so the loss of faith is often equally a flood of grace, a sudden light. Reason counts for nothing: the smallest thing is enough--a word, silence, the sound of bells. A man walks, dreams, expects nothing. Suddenly the world crumbles away. All about him is in ruins. He is alone. He no longer believes.

Christophe was terrified, and could not understand how it had come about. It was like the flooding of a river in the spring....

Leonard's voice was still sounding, more monotonous than the voice of a cricket. Christophe did not hear it: he heard nothing. Night was fully come. Leonard stopped. Surprised to find Christophe motionless, uneasy because of the lateness of the hour, he suggested that they should go home. Christophe did not reply. Leonard took his arm. Christophe trembled, and looked at Leonard with wild eyes.

"Christophe, we must go home," said Leonard.

"Go to hell!" cried Christophe furiously.

"Oh! Christophe! What have I done?" asked Leonard tremulously. He was dumfounded.

Christophe came to himself.

"Yes. You are right," he said more gently. "I do not know what I'm saying. Go to God! Go to God!"

He was alone. He was in bitter distress.

"Ah! my God! my God!" he cried, wringing his hands, passionately raising his face to the dark sky. "Why do I no longer believe? Why can I believe no more? What has happened to me?..."

The disproportion between the wreck of his faith and the conversation that he had just had with Leonard was too great: it was obvious that the conversation had no more brought it about than that the boisterousness of Amalia's gabble and the pettiness of the people with whom he lived were not the cause of the upheaval which for some days had been taking place in his moral resolutions. These were only pretexts. The uneasiness had not come from without. It was within himself. He felt stirring in his heart monstrous and unknown things, and he dared not rely on his thoughts to face the evil. The evil? Was it evil? A languor, an intoxication, a voluptuous agony filled all his being. He was no longer master of himself. In vain he sought to fortify himself with his former stoicism. His whole being crashed down. He had a sudden consciousness of the vast world, burning, wild, a world immeasurable.... How it swallows up God!

Only for a moment. But the whole balance of his old life was in that moment destroyed.

* * * * *

There was only one person in the family to whom Christophe paid no attention: this was little Rosa. She was not beautiful: and Christophe, who was far from beautiful himself, was very exacting of beauty in others. He had that calm, cruelty of youth, for which a woman does not exist if she be ugly,--unless she has passed the age for inspiring tenderness, and there is then no need to feel for her anything but grave, peaceful, and quasi-religious sentiments. Rosa also was not distinguished by any especial gift, although she was not without intelligence: and she was cursed with a chattering tongue which drove Christophe from her. And he had never taken the trouble to know her, thinking that there was in her nothing to know; and the most he ever did was to glance at her.

But she was of better stuff than most girls: she was certainly better than Minna, whom he had so loved. She was a good girl, no coquette, not at all vain, and until Christophe came it had never occurred to her that she was plain, or if it had, it had not worried her: for none of her family bothered about it. Whenever her grandfather or her mother told her so out of a desire to grumble, she only laughed: she did not believe it, or she attached no importance to it; nor did they. So many others, just as plain, and more, had found some one to love them! The Germans are very mildly indulgent to physical imperfections: they cannot see them: they are even able to embellish them, by virtue of an easy imagination which finds unexpected qualities in the face of their desire to make them like the most illustrious examples of human beauty. Old Euler would not have needed much urging to make him declare that his granddaughter had the nose of the Juno Ludovisi. Happily he was too grumpy to pay compliments: and Rosa, unconcerned about the shape of her nose, had no vanity except in the accomplishment, with all the ritual, of the famous household duties. She had accepted as Gospel all that she had been taught. She hardly ever went out, and she had very little standard of comparison; she admired her family naïvely, and believed what they said. She was of an expansive and confiding nature, easily satisfied, and tried to fall in with the mournfulness of her home, and docilely used to repeat the pessimistic ideas which she heard. She was a creature of devotion--always thinking of others, trying to please, sharing anxieties, guessing at what others wanted; she had a great need of loving without demanding anything in return. Naturally her family took advantage of her, although they were kind and loved her: but there is always a temptation to take advantage of the love of those who are absolutely delivered into your hands. Her family were so sure of her attentions that they were not at all grateful for them: whatever she did, they expected more. And then, she was clumsy; she was awkward and hasty; her movements were jerky and boyish; she had outbursts of tenderness which used to end in disaster: a broken glass, a jug upset, a door slammed to: things which let loose upon her the wrath of everybody in the house. She was always being snubbed and would go and weep in a corner. Her tears did not last long. She would soon smile again, and begin to chatter without a suspicion of rancor against anybody.

Christophe's advent was an important event in her life. She had often heard of him. Christophe had some place in the gossip of the town: he was a sort of little local celebrity: his name used often to recur in the family conversation, especially when old Jean Michel was alive, who, proud of his grandson, used to sing his praises to all of his acquaintance. Rosa had seen the young musician once or twice at concerts. When she heard that he was coming to live with them, she clapped her hands. She was sternly rebuked for her breach of manners and became confused. She saw no harm in it. In a life so monotonous as hers, a new lodger was a great distraction. She spent the last few days before his arrival in a fever of expectancy. She was fearful lest he should not like the house, and she tried hard to make every room as attractive as possible. On the morning of his arrival, she even put a little bunch of flowers on the mantelpiece to bid him welcome. As to herself, she took no care at all to look her best; and one glance was enough to make Christophe decide that she was plain, and slovenly dressed. She did not think the same of him, though she had good reason to do so: for Christophe, busy, exhausted, ill-kempt, was even more ugly than usual. But Rosa, who was incapable of thinking the least ill of anybody, Rosa, who thought her grandfather, her father, and her mother, all perfectly beautiful, saw Christophe exactly as she had expected to see him, and admired him with all her heart. She was frightened at sitting next to him at table; and unfortunately her shyness took the shape of a flood of words, which at once alienated Christophe's sympathies. She did not see this, and that first evening remained a shining memory in her life. When she was alone in her room, after, they had all gone upstairs, she heard the tread of the new lodgers as they walked over her head; and the sound of it ran joyously through her; the house seemed to her to taken new life.

The next morning for the first time in her life she looked at herself in the mirror carefully and: uneasily, and without exactly knowing the extent of her misfortune she began to be conscious of it. She tried to decide about her features, one by one; but she could not. She was filled with sadness and apprehension. She sighed deeply, and thought of introducing certain changes in her toilet, but she only made herself look still more plain. She conceived the unlucky idea of overwhelming Christophe with her kindness. In her naïve desire to be always seeing her new friends, and doing them service, she was forever going up and down the stairs, bringing them some utterly useless thing, insisting on helping them, and always laughing and talking and shouting. Her zeal and her stream of talk could only be interrupted by her mother's impatient voice calling her. Christophe looked grim; but for his good resolutions he must have lost his temper quite twenty times. He restrained himself for two days; on the third, he locked his door. Rosa knocked, called, understood, went downstairs in dismay, and did not try again. When he saw her he explained that he was very busy and could not be disturbed. She humbly begged his pardon. She could not deceive herself as to the failure of her innocent advances: they had accomplished the opposite of her intention: they had alienated Christophe. He no longer took the trouble to conceal his ill-humor; he did not listen when she talked, and did not disguise his impatience. She felt that her chatter irritated him, and by force of will she succeeded in keeping silent for a part of the evening: but the thing was stronger than herself: suddenly she would break out again and her words would tumble over each other more tumultuously than ever. Christophe would leave her in the middle of a sentence. She was not angry with him. She was angry with herself. She thought herself stupid, tiresome, ridiculous: all her faults assumed enormous proportions and she tried to wrestle with them: but she was discouraged by the check upon her first attempts, and said to herself that she could not do it, that she was not strong enough. But she would try again.

But there were other faults against which she was powerless: what could she do against her plainness? There was no doubt about it. The certainty of her misfortune had suddenly been revealed to her one day when she was looking at herself in the mirror; it came like a thunderclap. Of course she exaggerated the evil, and saw her nose as ten times larger than it was; it seemed to her to fill all her face; she dared not show herself; she wished to die. But there is in youth such a power of hope that these fits of discouragement never lasted long: she would end by pretending that she had been mistaken; she would try to believe it, and for a moment or two would actually succeed in thinking her nose quite ordinary and almost shapely. Her instinct made her attempt, though very clumsily, certain childish tricks, a way of doing her hair so as not so much to show her forehead and so accentuate the disproportion of her face. And yet, there was no coquetry in her; no thought of love had crossed her mind, or she was unconscious of it. She asked little: nothing but a little friendship: but Christophe did not show any inclination to give her that little. It seemed to Rosa that she would have been perfectly happy had he only condescended to say good-day when they met. A friendly good-evening with a little kindness. But Christophe usually looked so hard and so cold! It chilled her. He never said anything disagreeable to her, but she would rather have had cruel reproaches than such cruel silence.

One evening Christophe was playing his piano. He had taken up his quarters in a little attic at the top of the house so as not to be so much disturbed by the noise. Downstairs Rosa was listening to him, deeply moved. She loved music though her taste was bad and unformed. While her mother was there, she stayed in a corner of the room and bent over her sewing, apparently absorbed in her work; but her heart was with the sounds coming from upstairs, and she wished to miss nothing. As soon as Amalia went out for a walk in the neighborhood, Rosa leaped to her feet, threw down her sewing, and went upstairs with her heart beating until she came to the attic door. She held her breath and laid her ear against the door. She stayed like that until Amalia returned. She went on tiptoe, taking care to make no noise, but as she was not very sure-footed, and was always in a hurry, she was always tripping upon the stairs; and once while she was listening, leaning forward with her cheek glued to the keyhole, she lost her balance, and banged her forehead against the door. She was so alarmed that she lost her breath. The piano stopped dead: she could not escape. She was getting up when the door opened. Christophe saw her, glared at her furiously, and then without a word, brushed her aside, walked angrily downstairs, and went out. He did not return until dinner time, paid no heed to the despairing looks with which she asked his pardon, ignored her existence, and for several weeks he never played at all. Rosa secretly shed many tears; no one noticed it, no one paid any attention to her. Ardently she prayed to God ... for what? She did not know. She had to confide her grief in some one. She was sure that Christophe detested her.

And, in spite of all, she hoped. It was enough for her if Christophe seemed to show any sign of interest in her, if he appeared to listen to what she said, if he pressed her hand with a little more friendliness than usual....

A few imprudent words from her relations set her imagination off upon a false road.

* * * * *

The whole family was filled with sympathy for Christophe. The big boy of sixteen, serious and solitary, who had such lofty ideas of his duty, inspired a sort of respect in them all. His fits of ill-temper, his obstinate silences, his gloomy air, his brusque manner, were not surprising in such a house as that. Frau Vogel, herself, who regarded every artist as a loafer, dared not reproach him aggressively, as she would have liked to do, with the hours that he spent in star-gazing in the evening, leaning, motionless, out of the attic window overlooking the yard, until night fell; for she knew that during the rest of the day he was hard at work with his lessons; and she humored him--like the rest--for an ulterior motive which no one expressed though everybody knew it.

Rosa had seen her parents exchanging looks and mysterious whisperings when she was talking to Christophe. At first she took no notice of it. Then she was puzzled and roused by it; she longed to know what they were saying, but dared not ask.

One evening when she had climbed on to a garden seat to untie the clothes-line hung between two trees, she leaned on Christophe's shoulder to jump down. Just at that moment her eyes met her grandfather's and her father's; they were sitting smoking their pipes, and leaning against the wall of the house. The two men winked at each other, and Justus Euler said to Vogel:

"They will make a fine couple."

Vogel nudged him, seeing that the girl was listening, and he covered his remark very cleverly--(or so he thought)--with a loud "Hm! hm!" that could have been heard twenty yards away. Christophe, whose back was turned, saw nothing, but Rosa was so bowled over by it that she forgot that she was jumping down, and sprained her foot. She would have fallen had not Christophe caught her, muttering curses on her clumsiness. She had hurt herself badly, but she did not show it; she hardly thought of it; she thought only of what she had just heard. She walked to her room; every step was agony to her; she stiffened herself against it so as not to let it be seen. A delicious, vague uneasiness surged through her. She fell into a chair at the foot of her bed and hid her face in the coverlet. Her cheeks were burning; there were tears in her eyes, and she laughed. She was ashamed, she wished to sink into the depths of the earth, she could not fix her ideas; her blood beat in her temples, there were sharp pains in her ankle; she was in a feverish stupor. Vaguely she heard sounds outside, children crying and playing in the street, and her grandfather's words were ringing in her ears; she was thrilled, she laughed softly, she blushed, with her face buried in the eiderdown: she prayed, gave thanks, desired, feared--she loved.

Her mother called her. She tried to get up. At the first step she felt a pain so unbearable that she almost fainted; her head swam. She thought she was going to die, she wished to die, and at the same time she wished to live with all the forces of her being, to live for the promised happiness. Her mother came at last, and the whole household was soon excited. She was scolded as usual, her ankle was dressed, she was put to bed, and sank into the sweet bewilderment of her physical pain and her inward joy. The night was sweet.... The smallest memory of that dear evening was hallowed for her. She did not think of Christophe, she knew not what she thought. She was happy.

The next day, Christophe, who thought himself in some measure responsible for the accident, came to make inquiries, and for the first time he made some show of affection for her. She was filled with gratitude, and blessed her sprained ankle. She would gladly have suffered all her life, if, all her life, she might have such joy.--She had to lie down for several days and never move; she spent them in turning over and over her grandfather's words, and considering them. Had he said:

"They will...."

Or:

"They would ...?"

But it was possible that he had never said anything of this kind?--Yes. He had said it; she was certain of it.... What! Did they not see that she was ugly, and that Christophe could not bear her?... But it was so good to hope! She came to believe that perhaps she had been wrong, that she was not as ugly as she thought; she would sit up on her sofa to try and see herself in the mirror on the wall opposite, above the mantelpiece; she did not know what to think. After all, her father and her grandfather were better judges than herself; people cannot tell about themselves.... Oh! Heaven, if it were possible!... If it could be ... if, she never dared think it, if ... if she were pretty!... Perhaps, also, she had exaggerated Christophe's antipathy. No doubt he was indifferent, and after the interest he had shown in her the day after the accident did not bother about her any more; he forgot to inquire; but Rosa made excuses for him, he was so busy! How should he think of her? An artist cannot be judged like other men....

And yet, resigned though she was, she could not help expecting with beating heart a word of sympathy from him when he came near her. A word only, a look ... her imagination did the rest. In the beginning love needs so little food! It is enough to see, to touch as you pass; such a power of dreams flows from the soul in such moments, that almost of itself it can create its love: a trifle can plunge it into ecstasy that later, when it is more satisfied, and in proportion more exacting, it will hardly find again when at last it does possess the object of its desire.--Rosa lived absolutely, though no one knew it, in a romance of her own fashioning, pieced together by herself: Christophe loved her secretly, and was too shy to confess his love, or there was some stupid reason, fantastic or romantic, delightful to the imagination of the sentimental little ninny. She fashioned endless stories, and all perfectly absurd; she knew it herself, but tried not to know it; she lied to herself voluptuously for days and days as she bent over her sewing. It made her forget to talk: her flood of words was turned inward, like a river which suddenly disappears underground. But then the river took its revenge. What a debauch of speeches, of unuttered conversations which no one heard but herself! Sometimes her lips would move as they do with people who have to spell out the syllables to themselves as they read so as to understand them.

When her dreams left her she was happy and sad. She knew that things were not as she had just told herself: but she was left with a reflected happiness, and had greater confidence for her life. She did not despair of winning Christophe.

She did not admit it to herself, but she set about doing it. With the sureness of instinct that great affection brings, the awkward, ignorant girl contrived immediately to find the road by which she might reach her beloved's heart. She did not turn directly to him. But as soon as she was better and could once more walk about the house she approached Louisa. The smallest excuse served. She found a thousand little services to render her. When she went out she never failed to undertake various errands: she spared her going to the market, arguments with tradespeople, she would fetch water for her from the pump in the yard; she cleaned the windows and polished the floors in spite of Louisa's protestations, who was confused when she did not do her work alone; but she was so weary that she had not the strength to oppose anybody who came to help her. Christophe was out all day. Louisa felt that she was deserted, and the companionship of the affectionate, chattering girl was pleasant to her. Rosa took up her quarters in her room. She brought her sewing, and talked all the time. By clumsy devices she tried to bring conversation round to Christophe. Just to hear of him, even to hear his name, made her happy; her hands would tremble; she would sit with downcast eyes. Louisa was delighted to talk of her beloved Christophe, and would tell little tales of his childhood, trivial and just a little ridiculous; but there was no fear of Rosa thinking them so: she took a great joy, and there was a dear emotion for her in imagining Christophe as a child, and doing all the tricks and having all the darling ways of children: in her the motherly tenderness which lies in the hearts of all women was mingled deliciously with that other tenderness: she would laugh heartily and tears would come to her eyes. Louisa was touched by the interest that Rosa took in her. She guessed dimly what was in the girl's heart, but she never let it appear that she did so; but she was glad of it; for of all in the house she only knew the worth of the girl's heart. Sometimes she would stop talking to look at her. Rosa, surprised by her silence, would raise her eyes from her work. Louisa would smile at her. Rosa would throw herself into her arms, suddenly, passionately, and would hide her face in Louisa's bosom. Then they would go on working and talking, as if nothing had happened.

In the evening when Christophe came home, Louisa, grateful for Rosa's attentions, and in pursuance of the little plan she had made, always praised the girl to the skies. Christophe was touched by Rosa's kindness. He saw how much good she was doing his mother, in whose face there was more serenity: and he would thank her effusively. Rosa would murmur, and escape to conceal her embarrassment: so she appeared a thousand times more intelligent and sympathetic to Christophe than if she had spoken. He looked at her less with a prejudiced eye, and did not conceal his surprise at finding unsuspected qualities in her. Rosa saw that; she marked the progress that she made in his sympathy and thought that his sympathy would lead to love. She gave herself up more than ever to her dreams. She came near to believing with the beautiful presumption of youth that what you desire with all your being is always accomplished in the end. Besides, how was her desire unreasonable? Should not Christophe have been more sensible than any other of her goodness and her affectionate need of self-devotion?

But Christophe gave no thought to her. He esteemed her; but she filled no room in his thoughts. He was busied with far other things at the moment. Christophe was no longer Christophe. He did not know himself. He was in a mighty travail that was like to sweep everything away, a complete upheaval.

* * * * *

Christophe was conscious of extreme weariness and great uneasiness. He was for no reason worn out; his head was heavy, his eyes, his ears, all his senses were dumb and throbbing. He could not give his attention to anything. His mind leaped from one subject to another, and was in a fever that sucked him dry. The perpetual fluttering of images in his mind made him giddy. At first he attributed it to fatigue and the enervation of the first days of spring. But spring passed and his sickness only grew worse.

It was what the poets who only touch lightly on things call the unease of adolescence, the trouble of the cherubim, the waking of the desire of love in the young body and soul. As if the fearful crisis of all a man's being, breaking up, dying, and coming to full rebirth, as if the cataclysm in which everything, faith, thought, action, all life, seems like to be blotted out, and then to be new-forged in the convulsions of sorrow and joy, can be reduced to terms of a child's folly!

All his body and soul were in a ferment. He watched them, having no strength to struggle, with a mixture of curiosity and disgust. He did not understand what was happening in himself. His whole being was disintegrated. He spent days together in absolute torpor. Work was torture to him. At night he slept heavily and in snatches, dreaming monstrously, with gusts of desire; the soul of a beast was racing madly in him. Burning, bathed in sweat, he watched himself in horror; he tried to break free of the crazy and unclean thoughts that possessed him, and he wondered if he were going mad.

The day gave him no shelter from his brutish thoughts. In the depths of his soul he felt that he was slipping down and down; there was no stay to clutch at; no barrier to keep back chaos. All his defenses, all his citadels, with the quadruple rampart that hemmed him in so proudly--his God, his art, his pride, his moral faith, all was crumbling away, falling piece by piece from him. He saw himself naked, bound, lying unable to move, like a corpse on which vermin swarm. He had spasms of revolt: where was his will, of which he was so proud? He called to it in vain: it was like the efforts that one makes in sleep, knowing that one is dreaming, and trying to awake. Then one succeeds only in falling from one dream to another like a lump of lead, and in being more and more choked by the suffocation of the soul in bondage. At last he found that it was less painful not to struggle. He decided not to do so, with, fatalistic apathy and despair.

The even tenor of his life seemed to be broken up. Now he slipped down a subterranean crevasse and was like to disappear; now he bounded up again with a violent jerk. The chain of his days was snapped. In the midst of the even plain of the hours great gaping holes would open to engulf his soul. Christophe looked on at the spectacle as though it did not concern him. Everything, everybody,--and himself--were strange to him. He went about his business, did his work, automatically: it seemed to him that the machinery of his life might stop at any moment: the wheels were out of gear. At dinner with his mother and the others, in the orchestra with the musicians and the audience, suddenly there would be a void and emptiness in his brain; he would look stupidly at the grinning faces about him; and he could not understand. He would ask himself:

"What is there between these creatures and ...?"

He dared not even say:

"... and me."

For he knew not whether he existed. He would speak and his voice would seem to issue from another body. He would move, and he saw his movements from afar, from above--from the top of a tower. He would pass his hand over his face, and his eyes would wander. He was often near doing crazy things.

It was especially when he was most in public that he had to keep guard on himself. For example, on the evenings when he went to the Palace or was playing in public. Then he would suddenly be seized by a terrific desire to make a face, or say something outrageous, to pull the Grand Duke's nose, or to take a running kick at one of the ladies. One whole evening while he was conducting the orchestra, he struggled against an insensate desire to undress himself in public; and he was haunted by the idea from the moment when he tried to check it; he had to exert all his strength not to give way to it. When he issued from the brute struggle he was dripping with sweat and his mind was blank. He was really mad. It was enough for him to think that he must not do a thing for it to fasten on him with the maddening tenacity of a fixed idea.

So his life was spent in a series of unbridled outbreaks and of endless falls into emptiness. A furious wind in the desert. Whence came this wind? From what abyss came these desires that wrenched his body and mind? He was like a bow stretched to breaking point by a strong hand,--to what end unknown?--which then springs back like a piece of dead wood. Of what force was he the prey? He dared not probe for it. He felt that he was beaten, humiliated, and he would not face his defeat. He was weary and broken in spirit. He understood now the people whom formerly he had despised: those who will not seek awkward truth. In the empty hours, when he remembered that time was passing, his work neglected, the future lost, he was frozen with terror. But there was no reaction: and his cowardice found excuses in desperate affirmation of the void in which he lived: he took a bitter delight in abandoning himself to it like a wreck on the waters. What was the good of fighting? There was nothing beautiful, nor good; neither God, nor life, nor being of any sort. In the street as he walked, suddenly the earth would sink away from him: there was neither ground, nor air, nor light, nor himself: there was nothing. He would fall, his head would drag him down, face forwards: he could hardly hold himself up; he was on the point of collapse. He thought he was going to die, suddenly, struck down. He thought he was dead....

Christophe was growing a new skin. Christophe was growing a new soul. And seeing the worn out and rotten soul of his childhood falling away he never dreamed that he was taking on a new one, young and stronger. As through life we change our bodies, so also do we change our souls: and the metamorphosis does not always take place slowly over many days; there are times of crisis when the whole is suddenly renewed. The adult changes his soul. The old soul that is cast off dies. In those hours of anguish we think that all is at an end. And the whole thing begins again. A life dies. Another life has already come into being.

One night he was alone in his room, with his elbow on his desk under the light of a candle. His back was turned to the window. He was not working. He had not been able to work for weeks. Everything was twisting and turning in his head. He had brought everything under scrutiny at once: religion, morals, art, the whole of life. And in the general dissolution of his thoughts was no method, no order: he had plunged into the reading of books taken haphazard from his grandfather's heterogeneous library or from Vogel's collection of books: books of theology, science, philosophy, an odd lot, of which he understood nothing, having everything to learn: he could not finish any of them, and in the middle of them went off on divagations, endless whimsies, which left him weary, empty, and in mortal sorrow.