Chapter XXXIX: Preface: To "an Abridgment of the Book of Common Prayer"82 (5)

It is wonderful how preposterously the affairs of this world are managed. Naturally one would imagine, that the interest of a few individuals should give way to general interest; but individuals manage their affairs with so much more application, industry, and address, than the public do theirs, that general interest most commonly gives way to particular. We assemble parliaments and councils, to have the benefit of their collected wisdom; but we necessarily have, at the same time, the inconvenience of their collected passions, prejudices, and private interest. By the help of these, artful men overpower their wisdom, and dupe its possessors; and if we may judge by the acts, _arrêts_, and edicts, all the world over, for regulating commerce, an assembly of great men is the greatest fool upon earth.

I have received Cook's _Voyages_, which you put Mr. Oswald in the way of sending to me. By some Mistake the first Volume was omitted, and instead of it a Duplicate sent of the third. If there is a good Print of Cook, I should be glad to have it, being personally acquainted with him. I thank you for the Pamphlets by Mr. Estlin. Every thing you send me gives me Pleasure; to receive your Account would give me more than all.

I am told, that the little Pamphlet of _Advice to such as would remove to America_, is reprinted in London, with my Name to it, which I would rather had been omitted; but wish to see a Copy, when you have an Opportunity of sending it.

Mr. H. has long continued here in Expectation of Instructions for making a Treaty of Commerce, but they do not come, and I begin to suspect none are intended; tho' perhaps the Delay is only occasioned by the over great Burthen of Business at present on the Shoulders of your Ministers. We do not press the Matter, but are content to wait till they can see their Interest respecting America more clearly, being certain that we can shift as well as you without a Treaty.

The Conjectures I sent you concerning the cold of last Winter still appear to me probable. The moderate Season in Russia and Canada, do not weaken them. I think our Frost here began about the 24th of December; in America, the 12 of January. I thank you for recommending to me Mr. Arbuthnot; I have had Pleasure in his Conversation. I wish much to see the new Pieces you had in hand. I congratulate you on the Return of your Wedding-day, and wish for your Sake and Mrs. Vaughan's, that you may see a great many of them, all as happy as the first.

I like the young stranger very much. He seems sensible, ingenious, and modest, has a good deal of Instruction, and makes judicious Observations. He will probably distinguish himself advantageously. I have not yet heard from Mr. Nairne.

Dr. Price's Pamphlet of Advice to America is a good one, and will do Good. You ask, "what Remedy I have for the growing Luxury of my Country, which gives so much _Offence_ to all _English travellers_ without exception." I answer, that I think it exaggerated, and that Travellers are no good Judges whether our Luxury is growing or diminishing. Our People are hospitable, and have indeed too much Pride in displaying upon their Tables before Strangers the Plenty and Variety that our Country affords. They have the Vanity, too, of sometimes borrowing one another's Plate to entertain more splendidly. Strangers being invited from House to House, and meeting every Day with a Feast, imagine what they see is the ordinary Way of living of all the Families where they dine; when perhaps each Family lives a Week after upon the Remains of the Dinner given. It is, I own, a Folly in our People to give _such Offence_ to _English Travellers_. The first part of the Proverb is thereby verified, that _Fools make Feasts_. I wish in this Case the other were as true, _and wise Men eat them_. These Travellers might, one would think, find some Fault they could more decently reproach us with, than that of our excessive Civility to them as Strangers.

I have not, indeed yet thought of a Remedy for Luxury. I am not sure, that in a great State it is capable of a Remedy. Nor that the Evil is in itself always so great as it is represented. Suppose we include in the Definition of Luxury all unnecessary Expence, and then let us consider whether Laws to prevent such Expence are possible to be executed in a great Country, and whether, if they could be executed, our People generally would be happier, or even richer. Is not the Hope of one day being able to purchase and enjoy Luxuries a great Spur to Labour and Industry? May not Luxury, therefore, produce more than it consumes, if without such a Spur People would be, as they are naturally enough inclined to be, lazy and indolent? To this purpose I remember a Circumstance. The Skipper of a Shallop, employed between Cape May and Philadelphia, had done us some small Service, for which he refused Pay. My Wife, understanding that he had a Daughter, sent her as a Present a new-fashioned Cap. Three Years After, this Skipper being at my House with an old Farmer of Cape May, his Passenger, he mentioned the Cap, and how much his Daughter had been pleased with it. "But," says he, "it proved a dear Cap to our Congregation." "How so?" "When my Daughter appeared in it at Meeting, it was so much admired, that all the Girls resolved to get such Caps from Philadelphia; and my Wife and I computed, that the whole could not have cost less than a hundred Pound." "True," says the Farmer, "but you do not tell all the Story. I think the Cap was nevertheless an Advantage to us, for it was the first thing that put our Girls upon Knitting worsted Mittens for Sale at Philadelphia, that they might have wherewithal to buy Caps and Ribbands there; and you know that that Industry has continued, and is likely to continue and increase to a much greater Value, and answer better Purposes." Upon the whole, I was more reconciled to this little Piece of Luxury, since not only the Girls were made happier by having fine Caps, but the Philadelphians by the Supply of warm Mittens.

In our Commercial Towns upon the Seacoast, Fortunes will occasionally be made. Some of those who grow rich will be prudent, live within Bounds, and preserve what they have gained for their Posterity; others, fond of showing their Wealth, will be extravagant and ruin themselves. Laws cannot prevent this; and perhaps it is not always an evil to the Publick. A Shilling spent idly by a Fool, may be picked up by a Wiser Person, who knows better what to do with it. It is therefore not lost. A vain, silly Fellow builds a fine House, furnishes it richly, lives in it expensively, and in few years ruins himself; but the Masons, Carpenters, Smiths, and other honest Tradesmen have been by his Employ assisted in maintaining and raising their Families; the Farmer has been paid for his labour, and encouraged, and the Estate is now in better Hands. In some Cases, indeed, certain Modes of Luxury may be a publick Evil, in the same Manner as it is a Private one. If there be a Nation, for Instance, that exports its Beef and Linnen, to pay for its Importation of Claret and Porter, while a great Part of its People live upon Potatoes, and wear no Shirts, wherein does it differ from the Sot, who lets his Family starve, and sells his Clothes to buy Drink? Our American Commerce is, I confess, a little in this way. We sell our Victuals to your Islands for Rum and Sugar; the substantial Necessaries of Life for Superfluities. But we have Plenty, and live well nevertheless, tho' by being soberer, we might be richer.

By the by, here is just issued an _arrêt_ of Council taking off all the Duties upon the exportation of Brandies, which, it is said, will render them cheaper in America than your Rum; in which case there is no doubt but they will be preferr'd, and we shall be better able to bear your Restrictions on our Commerce. There are Views here, by augmenting their Settlements, of being able to supply the growing People of America with the Sugar that may be wanted there. On the whole, I guess England will get as little by the Commercial War she has begun with us, as she did by the Military. But to return to Luxury.

The vast Quantity of Forest Lands we have yet to clear, and put in order for Cultivation, will for a long time keep the Body of our Nation laborious and frugal. Forming an Opinion of our People and their Manners by what is seen among the Inhabitants of the Seaports, is judging from an improper Sample. The People of the Trading Towns may be rich and luxurious, while the Country possesses all the Virtues, that tend to private Happiness and publick Prosperity. Those Towns are not much regarded by the Country; they are hardly considered as an essential Part of the States; and the Experience of the last War has shown, that their being in the Possession of the Enemy did not necessarily draw on the Subjection of the Country, which bravely continued to maintain its Freedom and Independence notwithstanding.

It has been computed by some Political Arithmetician, that, if every Man and Woman would work for four Hours each Day on something useful, that Labour would produce sufficient to procure all the Necessaries and Comforts of Life, Want and Misery would be banished out of the World, and the rest of the 24 hours might be Leisure and Pleasure.

What occasions then so much Want and Misery? It is the Employment of Men and Women in Works, that produce neither the Necessaries nor Conveniences of Life, who, with those who do nothing, consume the Necessaries raised by the Laborious. To explain this.

The first Elements of Wealth are obtained by Labour, from the Earth and Waters. I have Land, and raise Corn. With this, if I feed a Family that does nothing, my Corn will be consum'd, and at the end of the Year I shall be no richer than I was at the beginning. But if, while I feed them, I employ them, some in Spinning, others in hewing Timber and sawing Boards, others in making Bricks, &c. for Building, the Value of my Corn will be arrested and remain with me, and at the end of the Year we may all be better clothed and better lodged. And if, instead of employing a Man I feed in making Bricks, I employ him in fiddling for me, the Corn he eats is gone, and no Part of his Manufacture remains to augment the Wealth and Convenience of the family; I shall therefore be the poorer for this fiddling Man, unless the rest of my Family work more, or eat less, to make up the Deficiency he occasions.

Look round the World and see the Millions employ'd in doing nothing, or in something that amounts to nothing, when the Necessaries and Conveniences of Life are in question. What is the Bulk of Commerce, for which we fight and destroy each other, but the Toil of Millions for Superfluities, to the great Hazard and Loss of many Lives by the constant Dangers of the Sea? How much labour is spent in Building and fitting great Ships, to go to China and Arabia for Tea and Coffee, to the West Indies for Sugar, to America for Tobacco! These things cannot be called the Necessaries of Life, for our Ancestors lived very comfortably without them.

A Question may be asked; Could all these People, now employed in raising, making, or carrying Superfluities, be subsisted by raising Necessaries? I think they might. The World is large, and a great Part of it still uncultivated. Many hundred Millions of Acres in Asia, Africa, and America are still Forest, and a great Deal even in Europe. On 100 Acres of this Forest a Man might become a substantial Farmer, and 100,000 Men, employed in clearing each his 100 Acres, would hardly brighten a Spot big enough to be Visible from the Moon, unless with Herschell's Telescope; so vast are the Regions still in Wood unimproved.

'Tis however, some Comfort to reflect, that, upon the whole, the Quantity of Industry and Prudence among Mankind exceeds the Quantity of Idleness and Folly. Hence the Increase of good Buildings, Farms cultivated, and populous Cities filled with Wealth, all over Europe, which a few Ages since were only to be found on the Coasts of the Mediterranean; and this, notwithstanding the mad Wars continually raging, by which are often destroyed in one year the Works of many Years' Peace. So that we may hope the Luxury of a few Merchants on the Seacoast will not be the Ruin of America.

One reflection more, and I well end this long, rambling Letter. Almost all the Parts of our Bodies require some Expence. The Feet demand Shoes; the Legs, Stockings; the rest of the Body, Clothing; and the Belly, a good deal of Victuals. _Our_ Eyes, tho' exceedingly useful, ask, when reasonable, only the cheap Assistance of Spectacles, which could not much impair our Finances. But _the Eyes of other People_ are the Eyes that ruin us. If all but myself were blind, I should want neither fine Clothes, fine Houses, nor fine Furniture. Adieu, my dear Friend, I am

Yours ever
B. FRANKLIN.

P.S. This will be delivered to you by my Grandson. I am persuaded you will afford him your Civilities and Counsels. Please to accept a little Present of Books, I send by him, curious for the Beauty of the Impression.

TO GEORGE WHATELY[123]

Passy, May 23, 1785.

DEAR OLD FRIEND,

... I must agree with you, that the Gout is bad, and that the Stone is worse. I am happy in not having them both together, and I join in your Prayer, that you may live till you die without either. But I doubt the Author of the Epitaph you send me was a little mistaken, when he, speaking of the World, says, that

"he ne'er car'd a pin
What they said or may say of the Mortal within."

It is so natural to wish to be well spoken of, whether alive or dead, that I imagine he could not be quite exempt from that Desire; and that at least he wish'd to be thought a Wit, or he would not have given himself the Trouble of writing so good an Epitaph to leave behind him. Was it not as worthy of his Care, that the World should say he was an honest and a good Man? I like better the concluding Sentiment in the old Song, call'd _The Old Man's Wish_, wherein, after wishing for a warm House in a country Town, an easy Horse, some good old authors, ingenious and cheerful Companions, a Pudding on Sundays, with stout Ale, and a bottle of Burgundy, &c., &c., in separate Stanzas, each ending with this burthen,

"May I govern my Passions with an absolute sway,
Grow wiser and better as my Strength wears away,
Without Gout or Stone, by a gentle Decay;"

he adds,

"With a Courage undaunted may I face my last day,
And, when I am gone, may the better Sort say,
'In the Morning when sober, in the Evening when mellow,
He's gone, and has not left behind him his Fellow;
For he governed his Passions, &c."'

But what signifies our Wishing? Things happen, after all, as they will happen. I have sung that _wishing Song_ a thousand times, when I was young, and now find, at Fourscore, that the three Contraries have befallen me, being subject to the Gout and the Stone, and not being yet Master of all my Passions. Like the proud Girl in my Country, who wished and resolv'd not to marry a Parson, nor a Presbyterian, nor an Irishman; and at length found herself married to an Irish Presbyterian Parson.

You see I have some reason to wish, that, in a future State, I may not only be _as well as I was_, but a little better. And I hope it; for I, too, with your Poet, _trust in God_. And when I observe, that there is great Frugality, as well as Wisdom, in his Works, since he has been evidently sparing both of Labour and Materials; for by the various wonderful Inventions of Propagation, he has provided for the continual peopling his World with Plants and Animals, without being at the Trouble of repeated new Creations; and by the natural Reduction of compound Substances to their original Elements, capable of being employ'd in new Compositions, he has prevented the Necessity of creating new Matter; so that the Earth, Water, Air, and perhaps Fire, which being compounded form Wood, do, when the Wood is dissolved, return, and again become Air, Earth, Fire, and Water; I say, that, when I see nothing annihilated, and not even a Drop of Water wasted, I cannot suspect the Annihilation of Souls, or believe, that he will suffer the daily Waste of Millions of Minds ready made that now exist, and put himself to the continual Trouble of making new ones. Thus finding myself to exist in the World, I believe I shall, in some Shape or other, always exist; and, with all the inconveniencies human Life is liable to, I shall not object to a new Edition of mine; hoping, however, that the _Errata_ of the last may be corrected.

... Adieu, my dear Friend, and believe me ever yours very affectionately,

B. FRANKLIN.

TO JOHN BARD AND MRS. BARD

Philadelphia, November 14, 1785.

DEAR FRIENDS,

I received your kind letter, which gave me great pleasure, as it informed me of your welfare. Your friendly congratulations are very obliging. I had on my return some right, as you observe, to expect repose; and it was my intention to avoid all public business. But I had not firmness enough to resist the unanimous desire of my country folks; and I find myself harnessed again in their service for another year. They engrossed the prime of my life. They have eaten my flesh, and seem resolved now to pick my bones. You are right in supposing, that I interest myself in every thing that affects you and yours, sympathizing in your afflictions, and rejoicing in your felicities; for our friendship is ancient, and was never obscured by the least cloud.

I thank you for your civilities to my grandson, and am ever, with sincere and great esteem and regard, my dear friends, yours most affectionately,

B. FRANKLIN.

TO JONATHAN SHIPLEY

Philadelphia, Feb. 24^th, 1786.

DEAR FRIEND,

I received lately your kind letter of Nov. 27th. My Reception here was, as you have heard, very honourable indeed; but I was betray'd by it, and by some Remains of Ambition, from which I had imagined myself free, to accept of the Chair of Government for the State of Pennsylvania, when the proper thing for me was Repose and a private Life. I hope, however, to be able to bear the Fatigue for one Year, and then to retire.

I have much regretted our having so little Opportunity for Conversation when we last met. You could have given me Informations and Counsels that I wanted, but we were scarce a Minute together without being broke in upon. I am to thank you, however, for the Pleasure I had after our Parting, in reading the new Book[124] you gave me, which I think generally well written and likely to do good; tho' the Reading Time of most People is of late so taken up with News Papers and little periodical Pamphlets, that few now-a-days venture to attempt reading a Quarto Volume. I have admir'd to see, that, in the last Century, a Folio, _Burton on Melancholly_, went through Six Editions in about Twenty Years. We have, I believe, more Readers now, but not of such large Books.

You seem desirous of knowing what Progress we make here in improving our Governments. We are, I think, in the right Road of Improvement, for we are making Experiments. I do not oppose all that seem wrong, for the Multitude are more effectually set right by Experience, than kept from going wrong by Reasoning with them. And I think we are daily more and more enlightened; so that I have no doubt of our obtaining in a few Years as much public Felicity, as good Government is capable of affording.

Your NewsPapers are fill'd with fictitious Accounts of Anarchy, Confusion, Distresses, and Miseries, we are suppos'd to be involv'd in, as Consequences of the Revolution; and the few remaining Friends of the old Government among us take pains to magnify every little Inconvenience a Change in the Course of Commerce may have occasion'd. To obviate the Complaints they endeavour to excite, was written the enclos'd little Piece,[125] from which you may form a truer Idea of our Situation, than your own public Prints would give you. And I can assure you, that the great Body of our Nation find themselves happy in the Change, and have not the smallest Inclination to return to the Domination of Britain. There could not be a stronger Proof of the general Approbation of the Measures, that promoted the Change, and of the Change itself, than has been given by the Assembly and Council of this State, in the nearly unanimous Choice for their Governor, of one who had been so much concern'd in those Measures, the Assembly being themselves the unbrib'd Choice of the People, and therefore may be truly suppos'd of the same Sentiments. I say nearly unanimous, because, of between 70 and 80 Votes, there were only my own and one other in the negative.

As to my Domestic Circumstances, of which you kindly desire to hear something, they are at present as happy as I could wish them. I am surrounded by my Offspring, a Dutiful and Affectionate Daughter in my House, with Six Grandchildren, the eldest of which you have seen, who is now at a College in the next Street, finishing the learned Part of his Education; the others promising, both for Parts and good Dispositions. What their Conduct may be, when they grow up and enter the important Scenes of Life, I shall not live to _see_, and I cannot _foresee_. I therefore enjoy among them the present Hour, and leave the future to Providence.

He that raises a large Family does, indeed, while he lives to observe them, _stand_, as Watts says, _a broader Mark for Sorrow_; but then he stands a broader Mark for Pleasure too. When we launch our little Fleet of Barques into the Ocean, bound to different Ports, we hope for each a prosperous Voyage; but contrary Winds, hidden Shoals, Storms, and Enemies come in for a Share in the Disposition of Events; and though these occasion a Mixture of Disappointment, yet, considering the Risque where we can make no Insurance, we should think ourselves happy if some return with Success. My Son's Son, Temple Franklin, whom you have also seen, having had a fine Farm of 600 Acres[126] convey'd to him by his Father when we were at Southampton, has drop'd for the present his Views of acting in the political Line, and applies himself ardently to the Study and Practice of Agriculture. This is much more agreable to me, who esteem it the most useful, the most independent, and therefore the noblest of Employments. His Lands are on navigable water, communicating with the Delaware, and but about 16 Miles from this City. He has associated to himself a very skillful English Farmer lately arrived here, who is to instruct him in the Business, and partakes for a Term of the Profits; so that there is a great apparent Probability of their Success.

You will kindly expect a Word or two concerning myself. My Health and Spirits continue, Thanks to God, as when you saw me. The only complaint I then had, does not grow worse, and is tolerable. I still have Enjoyment in the Company of my Friends; and, being easy in my Circumstances, have many Reasons to like Living. But the Course of Nature must soon put a period to my present Mode of Existence. This I shall submit to with less Regret, as, having seen during a long Life a good deal of this World, I feel a growing Curiosity to be acquainted with some other; and can chearfully, with filial Confidence, resign my Spirit to the conduct of that great and good Parent of Mankind, who created it, and who has so graciously protected and prospered me from my Birth to the present Hour. Wherever I am, I hope always to retain the pleasing remembrance of your Friendship, being with sincere and great Esteem, my dear Friend, yours most affectionately,

B. FRANKLIN.

P.S. We all join in Respects to Mrs. Shipley, and best wishes for the whole amiable Family.

TO -------- [127]

Phila. July 3, 1786 [?].

DEAR SIR,

I have read your Manuscript with some Attention. By the Argument it contains against the Doctrines of a particular Providence, tho' you allow a general Providence, you strike at the Foundation of all Religion. For without the Belief of a Providence, that takes Cognizance of, guards, and guides, and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho' you seem to desire it. At present I shall only give you my Opinion, that, though your Reasonings are subtile, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be, a great deal of Odium drawn upon yourself, Mischief to you, and no Benefit to others. He that spits against the Wind, spits in his own Face.[128]

But, were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life, without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue, and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc'd, and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes _habitual_, which is the great Point for its Security. And perhaps you are indebted to her originally, that is, to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning upon a less hazardous subject, and thereby obtain a Rank with our most distinguish'd Authors. For among us it is not necessary, as among the Hottentots, that a Youth, to be receiv'd into the Company of men, should prove his Manhood by beating his Mother.

I would advise you, therefore, not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person; whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If men are so wicked as we now see them _with religion_, what would they be _if without it_. I intend this Letter itself as a _Proof_ of my Friendship, and therefore add no _Professions_ to it; but subscribe simply yours,

B. F.

SPEECH IN THE CONVENTION; ON THE SUBJECT OF SALARIES[129]

[Delivered June 2, 1787]

SIR,

It is with Reluctance that I rise to express a Disapprobation of any one Article of the Plan, for which we are so much obliged to the honourable Gentleman who laid it before us. From its first Reading, I have borne a good Will to it, and, in general, wish'd it Success. In this Particular of Salaries to the Executive Branch, I happen to differ; and, as my Opinion may appear new and chimerical, it is only from a Persuasion that it is right, and from a Sense of Duty, that I hazard it. The Committee will judge of my Reasons when they have heard them, and their judgment may possibly change mine. I think I see Inconveniences in the Appointment of Salaries; I see none in refusing them, but on the contrary great Advantages.

Sir, there are two Passions which have a powerful Influence in the Affairs of Men. These are _Ambition_ and _Avarice_, the Love of Power and the Love of Money. Separately, each of these has great Force in prompting Men to Action; but when united in View of the same Object, they have in many Minds the most violent Effects. Place before the Eyes of such Men a Post of _Honour_, that shall at the same time be a Place of _Profit_, and they will move Heaven and Earth to obtain it. The vast Number of such Places it is that renders the British Government so tempestuous. The Struggles for them are the true Source of all those Factions which are perpetually dividing the Nation, distracting its Councils, hurrying it sometimes into fruitless and mischievous Wars, and often compelling a Submission to dishonourable Terms of Peace.

And of what kind are the men that will strive for this profitable Preëminence, thro' all the Bustle of Cabal, the Heat of Contention, the infinite mutual Abuse of Parties, tearing to Pieces the best of Characters? It will not be the wise and moderate, the Lovers of Peace and good Order, the men fittest for the Trust. It will be the Bold and the Violent, the men of strong Passions and indefatigable Activity in their selfish Pursuits. These will thrust themselves into your Government, and be your Rulers. And these, too, will be mistaken in the expected Happiness of their Situation; for their vanquish'd competitors, of the same Spirit, and from the same Motives, will perpetually be endeavouring to distress their Administration, thwart their Measures, and render them odious to the People.

Besides these Evils, Sir, tho' we may set out in the Beginning with moderate Salaries, we shall find, that such will not be of long Continuance. Reasons will never be wanting for propos'd Augmentations, and there will always be a Party for giving more to the Rulers, that the Rulers may be able in Return to give more to them. Hence, as all History informs us, there has been in every State and Kingdom a constant kind of Warfare between the Governing and the Governed; the one striving to obtain more for its Support, and the other to pay less. And this has alone occasion'd great Convulsions, actual Civil Wars, ending either in dethroning of the Princes or enslaving of the People. Generally, indeed, the Ruling Power carries its Point, and we see the Revenues of Princes constantly increasing, and we see that they are never satisfied, but always in want of more. The more the People are discontented with the Oppression of Taxes, the greater Need the Prince has of Money to distribute among his Partisans, and pay the Troops that are to suppress all Resistance, and enable him to plunder at Pleasure. There is scarce a King in a hundred, who would not, if he could, follow the Example of Pharaoh,--get first all the People's Money, then all their Lands, and then make them and their Children Servants for ever. It will be said, that we do not propose to establish Kings. I know it. But there is a natural Inclination in Mankind to kingly Government. It sometimes relieves them from Aristocratic Domination. They had rather have one Tyrant than 500. It gives more of the Appearance of Equality among Citizens; and that they like. I am apprehensive, therefore,--perhaps too apprehensive,--that the Government of these States may in future times end in a Monarchy. But this Catastrophe, I think, may be long delay'd, if in our propos'd System we do not sow the Seeds of Contention, Faction, and Tumult, by making our Posts of Honour Places of Profit. If we do, I fear, that, tho' we employ at first a Number and not a single Person, the Number will in time be set aside; it will only nourish the Foetus of a King (as the honourable Gentleman from Virg^a very aptly express'd it), and a King will the sooner be set over us.

It may be imagined by some, that this is an Utopian Idea, and that we can never find Men to serve us in the Executive Department, without paying them well for their Services. I conceive this to be a Mistake. Some existing Facts present themselves to me, which incline me to a contrary Opinion. The High Sheriff of a County in England is an honourable Office, but it is not a profitable one. It is rather expensive, and therefore not sought for. But yet it is executed, and well executed, and usually by some of the principal Gentlemen of the County. In France, the Office of Counsellor, or Member of their judiciary Parliaments, is more honourable. It is therefore purchas'd at a High Price; there are indeed Fees on the Law Proceedings, which are divided among them, but these Fees do not amount to more than three per cent on the Sum paid for the Place. Therefore, as legal Interest is there at five per cent, they in fact pay two per cent for being allow'd to do the Judiciary Business of the Nation, which is at the same time entirely exempt from the Burthen of paying them any Salaries for their Services. I do not, however, mean to recommend this as an eligible Mode for our judiciary Department. I only bring the Instance to show, that the Pleasure of doing Good and serving their Country, and the Respect such Conduct entitles them to, are sufficient Motives with some Minds, to give up a great Portion of their Time to the Public, without the mean Inducement of pecuniary Satisfaction.

Another Instance is that of a respectable Society, who have made the Experiment, and practis'd it with Success, now more than a hundred years. I mean the Quakers. It is an establish'd Rule with them that they are not to go to law, but in their Controversies they must apply to their Monthly, Quarterly, and Yearly Meetings. Committees of these sit with Patience to hear the Parties, and spend much time in composing their Differences. In doing this, they are supported by a Sense of Duty, and the Respect paid to Usefulness. It is honourable to be so employ'd, but it was never made profitable by Salaries, Fees, or Perquisites. And indeed, in all Cases of public Service, the less the Profit the greater the Honour.

To bring the Matter nearer home, have we not seen the greatest and most important of our Offices, that of General of our Armies, executed for Eight Years together, without the smallest Salary, by a patriot whom I will not now offend by any other Praise; and this, thro' Fatigues and Distresses, in common with the other brave Men, his military Friends and Companions, and the constant Anxieties peculiar to his Station? And shall we doubt finding three or four Men in all the United States, with public Spirit enough to bear sitting in peaceful Council, for perhaps an equal Term, merely to preside over our civil Concerns, and see that our Laws are duly executed? Sir, I have a better opinion of our Country. I think we shall never be without a sufficient Number of wise and good Men to undertake, and execute well and faithfully, the Office in question.

Sir, the Saving of the Salaries, that may at first be propos'd, is not an object with me. The subsequent Mischiefs of proposing them are what I apprehend. And therefore it is that I move the Amendment. If it is not seconded or accepted, I must be contented with the Satisfaction of having delivered my Opinion frankly, and done my Duty.

MOTION FOR PRAYERS IN THE CONVENTION

[Motion made June 28, 1787]

MR. PRESIDENT,

The small Progress we have made, after 4 or 5 Weeks' close Attendance and continual Reasonings with each other, our different Sentiments on almost every Question, several of the last producing as many _Noes_ as _Ayes_, is, methinks, a melancholy Proof of the Imperfection of the Human Understanding. We indeed seem to _feel_ our own want of political Wisdom, since we have been running all about in Search of it. We have gone back to ancient History for Models of Government, and examin'd the different Forms of those Republics, which, having been orig[i]nally form'd with the Seeds of their own Dissolution, now no longer exist; and we have view'd modern States all round Europe, but find none of their Constitutions suitable to our Circumstances.

In this Situation of this Assembly, groping, as it were, in the dark to find Political Truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of Lights to illuminate our Understandings? In the Beginning of the Contest with Britain, when we were sensible of Danger, we had daily Prayers in this Room for the Divine Protection. Our Prayers, Sir, were heard;--and they were graciously answered. All of us, who were engag'd in the Struggle, must have observed frequent Instances of a superintending Providence in our Favour. To that kind Providence we owe this happy Opportunity of Consulting in Peace on the Means of establishing our future national Felicity. And have we now forgotten that powerful Friend? or do we imagine we no longer need its assistance? I have lived, Sir, a long time; and the longer I live, the more convincing proofs I see of this Truth, _that_ GOD _governs in the Affairs of Men_. And if a Sparrow cannot fall to the Ground without His Notice, is it probable that an Empire can rise without His Aid? We have been assured, Sir, in the Sacred Writings, that "except the Lord build the House, they labour in vain that build it." I firmly believe this; and I also believe, that, without his concurring Aid, we shall succeed in this political Building no better than the Builders of Babel; we shall be divided by our little, partial, local Interests, our Projects will be confounded, and we ourselves shall become a Reproach and a Bye-word down to future Ages. And, what is worse, Mankind may hereafter, from this unfortunate Instance, despair of establishing Government by human Wisdom, and leave it to Chance, War, and Conquest.

I therefore beg leave to move,

That henceforth Prayers, imploring the Assistance of Heaven and its Blessing on our Deliberations, be held in this Assembly every morning before we proceed to Business; and that one or more of the Clergy of this city be requested to officiate in that Service.[M]

[M] "The convention, except three or four persons, thought
prayers unnecessary!" [_Franklin's note._]

SPEECH IN THE CONVENTION

At the Conclusion of its Deliberations[130]

[September 17, 1787]

MR. PRESIDENT,

I confess, that I do not entirely approve of this Constitution at present; but, Sir, I am not sure I shall never approve it; for, having lived long, I have experienced many instances of being obliged, by better information or fuller consideration, to change my opinions even on important subjects, which I once thought right, but found to be otherwise. It is therefore that, the older I grow, the more apt I am to doubt my own judgment of others. Most men, indeed, as well as most sects in religion, think themselves in possession of all truth, and that wherever others differ from them, it is so far error. Steele, a Protestant, in a dedication, tells the Pope, that the only difference between our two churches in their opinions of the certainty of their doctrine, is, the Romish Church is _infallible_, and the Church of England is _never in the wrong_. But, though many private Persons think almost as highly of their own infallibility as of that of their Sect, few express it so naturally as a certain French Lady, who, in a little dispute with her sister, said, "But I meet with nobody but myself that is _always_ in the right." "_Je ne trouve que moi qui aie toujours raison._"

In these sentiments, Sir, I agree to this Constitution, with all its faults,--if they are such; because I think a general Government necessary for us, and there is no _form_ of government but what may be a blessing to the people, if well administered; and I believe, farther, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government, being incapable of any other. I doubt, too, whether any other Convention we can obtain, may be able to make a better constitution; for, when you assemble a number of men, to have the advantage of their joint wisdom, you inevitably assemble with those men all their prejudices, their passions, their errors of opinion, their local interests, and their selfish views. From such an assembly can a _perfect_ production be expected? It therefore astonishes me, Sir, to find this system approaching so near to perfection as it does; and I think it will astonish our enemies, who are waiting with confidence to hear, that our councils are confounded like those of the builders of Babel, and that our States are on the point of separation, only to meet hereafter for the purpose of cutting one another's throats. Thus I consent, Sir, to this Constitution, because I expect no better, and because I am not sure that it is not the best. The opinions I have had of its _errors_ I sacrifice to the public good. I have never whispered a syllable of them abroad. Within these walls they were born, and here they shall die. If every one of us, in returning to our Constituents, were to report the objections he has had to it, and endeavour to gain Partisans in support of them, we might prevent its being generally received, and thereby lose all the salutary effects and great advantages resulting naturally in our favour among foreign nations, as well as among ourselves, from our real or apparent unanimity. Much of the strength and efficiency of any government, in procuring and securing happiness to the people, depends on _opinion_, on the general opinion of the goodness of that government, as well as of the wisdom and integrity of its governors. I hope, therefore, for our own sakes, as a part of the people, and for the sake of our posterity, that we shall act heartily and unanimously in recommending this Constitution, wherever our Influence may extend, and turn our future thoughts and endeavours to the means of having it _well administered_.

On the whole, Sir, I cannot help expressing a wish, that every member of the Convention who may still have objections to it, would with me on this occasion doubt a little of his own infallibility, and, to make _manifest_ our _unanimity_, put his name to this Instrument.

[Then the motion was made for adding the last formula, viz. "Done in convention by the Unanimous Consent," &c.; which was agreed to and added accordingly.]

TO THE EDITORS OF THE PENNSYLVANIA GAZETTE

_On the Abuse of the Press_

[1788]

MESSRS. HALL AND SELLERS,

I lately heard a remark, that on examination of _The Pennsylvania Gazette_ for fifty years, from its commencement, it appeared, that, during that long period, scarce one libellous piece had ever appeared in it. This generally chaste conduct of your paper is much to its reputation; for it has long been the opinion of sober, judicious people, that nothing is more likely to endanger the liberty of the press, than the abuse of that liberty, by employing it in personal accusation, detraction, and calumny. The excesses some of our papers have been guilty of in this particular, have set this State in a bad light abroad, as appears by the following letter, which I wish you to publish, not merely to show your own disapprobation of the practice, but as a caution to others of the profession throughout the United States. For I have seen a European newspaper, in which the editor, who had been charged with frequently calumniating the Americans, justifies himself by saying, "that he had published nothing disgraceful to us, which he had not taken from our own printed papers." I am, &c.

A. B.

"New York, March 30, 1788.

"DEAR FRIEND,

"My Gout has at length left me, after five Months' painful
Confinement. It afforded me, however, the Leisure to read, or
hear read, all the Packets of your various Newspapers, which
you so kindly sent for my Amusement.

"Mrs. W. has partaken of it; she likes to read the
Advertisements; but she remarks some kind of Inconsistency in
the announcing so many Diversions for almost every Evening of
the Week, and such Quantities to be sold of expensive
Superfluities, Fineries, and Luxuries _just imported_, in a
Country, that at the same time fills its Papers with
Complaints of _Hard Times_, and Want of Money. I tell her,
that such Complaints are common to all Times and all
Countries, and were made even in Solomon's Time; when, as we
are told, Silver was as plenty in Jerusalem as the Stones in
the Street; and yet, even then, there were People who
grumbled, so as to incur this Censure from that knowing
Prince. '_Say not thou that the former Times were better than
these; for thou dost not enquire rightly concerning that
matter._'

"But the Inconsistence that strikes me the most is, that
between the Name of your City, Philadelphia, (_Brotherly
Love_,) and the Spirit of Rancour, Malice, and _Hatred_ that
breathes in its Newspapers. For I learn from those Papers,
that your State is divided into Parties, that each Party
ascribes all the public Operations of the other to vicious
Motives; that they do not even suspect one another of the
smallest Degree of Honesty; that the anti-federalists are
such, merely from the Fear of losing Power, Places, or
Emoluments, which they have in Possession or in Expectation;
that the Federalists are a set of _Conspirators_, who aim at
establishing a Tyranny over the Persons and Property of their
Countrymen, and to live in Splendor on the Plunder of the
People. I learn, too, that your Justices of the Peace, tho'
chosen by their Neighbours, make a villainous Trade of their
Office, and promote Discord to augment Fees, and fleece their
Electors; and that this would not be mended by placing the
Choice in the Executive Council, who, with interested or
party Views, are continually making as improper Appointments;
witness a '_petty Fidler, Sycophant, and Scoundrel_,'
appointed Judge of the Admiralty; '_an old Woman and
Fomenter of Sedition_' to be another of the Judges, and '_a
Jeffries_' Chief Justice, &c., &c.; with '_two Harpies_' the
Comptroller and Naval Officers, to prey upon the Merchants
and deprive them of their Property by Force of Arms, &c.

"I am inform'd also by these Papers, that your General
Assembly, tho' the annual choice of the People, shows no
Regard to their Rights, but from sinister Views or Ignorance
makes Laws in direct Violation of the Constitution, to divest
the Inhabitants of their Property and give it to Strangers
and Intruders; and that the Council, either fearing the
Resentment of their Constituents, or plotting to enslave
them, had projected to disarm them, and given Orders for that
purpose; and finally, that your President, the unanimous
joint choice of the Council and Assembly, is '_an old
Rogue_,' who gave his Assent to the federal Constitution
merely to avoid refunding Money he had purloin'd from the
United States.

"There is, indeed, a good deal of manifest _Inconsistency_ in
all this, and yet a Stranger, seeing it in your own Prints,
tho' he does not believe it all, may probably believe enough
of it to conclude, that Pennsylvania is peopled by a Set of
the most unprincipled, wicked, rascally, and quarrelsome
Scoundrels upon the Face of the Globe. I have sometimes,
indeed, suspected, that those Papers are the Manufacture of
foreign Enemies among you, who write with a view of
disgracing your Country, and making you appear contemptible
and detestable all the World over; but then I wonder at the
Indiscretion of your Printers in publishing such Writings!
There is, however, one of your _Inconsistencies_ that
consoles me a little, which is, that tho' _living_, you give
one another the characters of Devils; _dead_, you are all
Angels! It is delightful, when any of you die, to read what
good Husbands, good Fathers, good Friends, good Citizens, and
good Christians you were, concluding with a Scrap of Poetry
that places you, with certainty, every one in Heaven. So that
I think Pennsylvania a good country _to dye in_, though a
very bad one to _live in_."

TO REV. JOHN LATHROP[131]

Philad^a, May 31, 1788.

REVEREND SIR,

... I have been long impressed with the same sentiments you so well express, of the growing felicity of mankind, from the improvements in philosophy, morals, politics, and even the conveniences of common living, by the invention and acquisition of new and useful utensils and instruments, that I have sometimes almost wished it had been my destiny to be born two or three centuries hence. For invention and improvement are prolific, and beget more of their kind. The present progress is rapid. Many of great importance, now unthought of, will before that period be produced; and then I might not only enjoy their advantages, but have my curiosity gratified in knowing what they are to be. I see a little absurdity in what I have just written, but it is to a friend, who will wink and let it pass, while I mention one reason more for such a wish, which is, that, if the art of physic shall be improved in proportion with other arts, we may then be able to avoid diseases, and live as long as the patriarchs in Genesis; to which I suppose we should make little objection....

B. FRANKLIN.

TO THE EDITOR OF THE FEDERAL GAZETTE

A COMPARISON OF THE CONDUCT OF THE ANCIENT JEWS AND OF THE ANTI-FEDERALISTS IN THE UNITED STATES OF AMERICA

[1788?]

A zealous Advocate for the propos'd Federal Constitution, in a certain public Assembly, said, that "the Repugnance of a great part of Mankind to good Government was such, that he believed, that, if an angel from Heaven was to bring down a Constitution form'd there for our Use, it would nevertheless meet with violent Opposition." He was reprov'd for the suppos'd Extravagance of the Sentiment; and he did not justify it. Probably it might not have immediately occur'd to him, that the Experiment had been try'd, and that the Event was recorded in the most faithful of all Histories, the Holy Bible; otherwise he might, as it seems to me, have supported his Opinion by that unexceptionable Authority.

The Supreme Being had been pleased to nourish up a single Family, by continued Acts of his attentive Providence, till it became a great People; and, having rescued them from Bondage by many Miracles, performed by his Servant Moses, he personally deliver'd to that chosen Servant, in the presence of the whole Nation, a Constitution and Code of Laws for their Observance; accompanied and sanction'd with Promises of great Rewards, and Threats of severe Punishments, as the Consequence of their Obedience or Disobedience.

This Constitution, tho' the Deity himself was to be at its Head (and it is therefore call'd by Political Writers a _Theocracy_), could not be carried into Execution but by the Means of his Ministers; Aaron and his Sons were therefore commission'd to be, with Moses, the first establish'd Ministry of the new Government.

One would have thought, that this Appointment of Men, who had distinguish'd themselves in procuring the Liberty of their Nation, and had hazarded their Lives in openly opposing the Will of a powerful Monarch, who would have retain'd that Nation in Slavery, might have been an Appointment acceptable to a grateful People; and that a Constitution fram'd for them by the Deity himself might, on that Account, have been secure of a universal welcome Reception. Yet there were in every one of the _thirteen Tribes_ some discontented, restless Spirits, who were continually exciting them to reject the propos'd new Government, and this from various Motives.