Skip to content

Chapter XXXVIII: Rainy Season in Kúkawa (7)

Text size

This man also received a shirt as a present; but it was only a white one of inferior quality, and I do not think he kept it very long after he had left the assemblage of these civilized people.

As the price of the benevolent reception which the prince of Démmo had experienced, he, as is generally the case in these distracted communities, betrayed the interests of his countrymen, promising that he would lead the army to a large walled town (so, at least, he was understood to say), where they were to find plenty of booty and spoil. Accordingly an expedition on a large scale, which was to be led by the vizier in person, was fixed for the next day.

[Sidenote: Friday, January 2nd.]

Having remained quiet for some hours in the morning, probably to make the neighbouring chieftains believe that we had no intention of moving, we suddenly set out, with almost the whole of the cavalry and a portion of the Kánembú spearmen, led on by our new ally the chief of Démmo, who, mounted on a little pony, clad in his new black garment, presented a very awkward and ridiculous appearance.

The first village which we reached, after about an hour’s march through a clear forest, was quite deserted; and it was but natural that all the people around should be upon their guard. The landscape was exceedingly beautiful, richly irrigated and finely wooded, while, to our great astonishment, the ground was so carefully cultivated that even manure had been put upon the fields in a regular manner, being spread over the ground to a great extent—the first example of such careful tillage that I had as yet observed in Central Africa, both among Mohammedans and pagans. The inhabitants had had so much leisure to make their escape, that they had left very little behind to satisfy the greediness of the enemy; and we therefore continued our march without delay, in a north- easterly direction. This whole fertile district bears the name of Wúliya; but I did not learn the peculiar name of this village.

After a march of about four miles, we crossed another watercourse, at present only from ten to fifteen inches deep, and surrounded by beautiful pasture-grounds, which during part of the year are inundated, and must then present the appearance of an extensive lake. This fresh green basin was adorned all around by luxuriant fig and “karáge” trees, and slender detached dúm-palms towered picturesquely above the green foliage, but no deléb-palms were to be seen. Then followed another village, likewise deserted by its unfortunate inhabitants, and then again open meadow-lands, intersected by a narrow channel-like watercourse, in a direction from S.W. to N.E.

The watercourse was from sixty to seventy yards broad, and inclosed so regularly between its banks, which were about ten feet high, that it had quite the appearance of an artificial canal,—a peculiarity which in the course of time I frequently observed, not only here, but also in the similar watercourses along the Niger. At the point where we crossed it, the sheet of water was entirely broken by a small sandbank, so that we went over without wetting our feet. However, I conjectured that this was an artificial dyke thrown up by the persecuted natives, in order to keep open an easy connection with the river, on which alone their safety depended. Without any delay the expedition pushed on, in the hope of overtaking the fugitives before they had crossed the river; for here we were quite close to the western shore of the river of Logón, which is generally, but erroneously, called Shári, while this name, which belongs to the language of the Kótokó, and means “river” in general, applies more properly to the larger eastern branch below Klésem, which is inhabited by Kótokó, and to the united stream lower down below the junction of the two branches. In this place the river, or “éré,” is called Serbéwuel, I think, in the Músgu language; higher up, where we shall make its acquaintance in the course of our further researches, it is called Bá-Gun and Bá-Bay, “bá” being the general name for river in the language of Bagírmi and the native tribes of the Sóm-ray, as well as in the language of the Manding or Mandingoes.

After a short time we stood on the banks of the stream. It was a considerable river even at the present moment, although it was greatly below its highest level, and probably represented the mean depth of the whole year. At present it was about four hundred yards wide, and so deep that six Shúwa horsemen, who, in their eager desire for spoil, had ventured to enter it, were carried away by the stream, and fell an easy prey to about a dozen courageous pagans, who, in a couple of canoes, were gliding up and down the river to see what they could lay their hands upon. They felt that we were unable to follow them without canoes, although for any active body of men it would have been an easy affair to construct a few rafts for crossing over, there being a plentiful supply of timber.

The banks of the river on this side were at present about twenty-five feet high. The opposite shore was not so steep, and from its rich vegetation had a very inviting appearance; but I was glad, for the sake of the poor natives, that we were unable to reach it, and I think even our friend the Háj Beshír looked at this interesting landscape rather with a degree of scientific interest than with anger and disappointment. Unfortunately, on this occasion I had not taken my telescope with me, but I was so fortunate as still to get a sight of this river a little lower down.

Having stood here for a few minutes on the steep bank, looking down into the stream, which rolled unceasingly along, cutting off our further progress, we turned our horses’ heads in the direction from which we had come, while our friends endeavoured to soothe their disappointment by saying, that if the pagans had escaped from their hands, they would certainly not fail to fall into the power of their enemies, viz. the pagans who lived on the other side of the river under the protection of Bagírmi.

We thus turned our backs upon the river, my European companion and I greatly satisfied with our day’s work, which had afforded us a sight of this fine stream, but our companions, in sullen silence and disappointment, on account of the expected spoil having escaped from their hands. Indeed, where they had expected to find that “El Dorado,” that walled town full of male and female slaves, I never succeeded in ascertaining. The whole day’s spoil was limited to a handful of slaves—unfortunate creatures whom sickness or ill-advised courage prevented from leaving their native villages,—besides a couple of cattle, a few goats, fowls, and a little corn, but principally groundnuts, of which large quantities were carried off by the hungry Kánembú spearmen.

The whole army was in such a mood as to be glad to find any object on which to vent its anger; and such a one soon presented itself, for when we again reached that channel-like watercourse which I have mentioned above, and were watering our horses, four natives were seen, who, evidently confiding in their courage and their skill in swimming, had here taken refuge in the deepest part of the water, in order to give information to their countrymen of the retreat of the enemy. As soon as our friends caught sight of this little troop of heroes, they determined to sacrifice them to their vengeance. With this view, the whole of the cavalry arranged themselves in close lines on each side of the water. But the task was not so easy as it appeared at first; and all the firing of the bad marksmen was in vain, the Músgu diving with remarkable agility. When the vizier saw that in this way these heroes could not be overpowered, he ordered some Kánembú to enter the water; and a very singular kind of combat arose, the like of which I had never seen before, and which required an immense deal of energy, for, while these people had to sustain themselves above the water with the help of their feet, they had at the same time to jump up, throw the spear, and parry the thrusts of their adversaries. The poor Músgu people, on their side, were not only fighting for their lives, but even, as it were, for their national honour. They were of large and muscular frame, single-handed far superior to the Kánembú; but at length, after a protracted struggle, the superior numbers of the Kánembú got the upper hand, and the corpses of three of the Músgu were seen swimming on the surface of the water. But the fourth and last appeared to be invincible, and the Kánembú, who had lost two of their companions, gave him up in despair.

After this inglorious victory we pursued our march homewards, keeping a little more to the north than when we came. This part of the country exhibited the same fertile and pleasant character as that we had seen before. It was densely inhabited and well cultivated, even tobacco being grown to a great extent. As for the villages themselves, they afforded the same appearance of comfort and cheerfulness which we had observed in the others. But all these abodes of human happiness were destroyed by fire.

After having accomplished these great deeds, we returned to our encampment. Here we remained during the two following days, while the most important business was transacted. This was the partition of the slaves who had been taken during the expedition; and the proceeding was accompanied by the most heartrending scenes, caused by the number of young children, and even infants, who were to be distributed, many of these poor creatures being mercilessly torn away from their mothers, never to see them again. There were scarcely any full-grown men.

More interesting to me than this horrible affair was the sending of a messenger to Kúkawa; and it was doubly so on account of the roundabout way which this man had to pursue, the track by which we had come being at present greatly infested by the desperate pagans, who very recently had massacred a whole troop of horse and foot who had come from Kúkawa, with the exception of one, who had succeeded in making his escape. The messengers, therefore, who were now sent, were obliged to take the road leading past the villages of the Fúlbe, going from Démmo to Káfta, the place mentioned in the preceding volume, and from thence to Bógo, whence they were to follow the general track, which I have described on a former occasion. An escort of fifteen Kanúri and two Fúlbe accompanied the two messengers, as their first day’s march was very dangerous.

For the last few days there had been a great talk of an expedition, on a large scale, against the Túburi, whither it was said we were to transfer the whole encampment; and I and my companion already anticipated a great deal of delight, as the isolated rocky mount which we had seen on the day of our arrival seemed to be well worthy of notice. But, as I have already stated, the Bórnu people were greatly afraid of this place, the real reason probably being, that they apprehended the pagans might retire upon the top of the mountain, and, having abundance of water in the neighbourhood, offer a successful resistance, although we were told that, on a former occasion, a single kashélla, ʿAlí Fugomámi, had extended his expedition as far as that place.

The Fúlbe, by whom this free pagan community was regarded with great hatred, urged the expedition with the greatest energy; but the cunning vizier pretended afterwards, in a conversation which he had with Overweg and me, that it was purposely, from motives of policy, that he did not accede to this scheme, as he did not want to exterminate this tribe, being unwilling to pull down with his own hands this last barrier to the restless spirit of conquest which the Fúlbe or Felláta displayed. The usurper ʿAbd e’ Rahmán, evidently from a motive of ambition, in order to be enabled to say that he had penetrated further than his late rival the vizier, whom he had successfully crushed, in the beginning of the rainy season of 1854 pushed on into the very country of the Túburi, and thus enabled Dr. Vogel to lay down that most interesting point by astronomical observation, although the great lake which my friend thought to find there was apparently nothing but a widening of that stagnant watercourse which forms the north-eastern branch of the Bénuwé, namely the máyo Kébbi, and was laid down by me in the map of Central Africa, which I sent home from Kúkawa.

[Sidenote: January 5th, 1852.]

It was at a very early hour on Monday morning, a little after midnight, when the guide of the expedition came to my tent, and, while I was just dreaming of the rocky mountain of the Túburi, whispered in my ear that a distant expedition was to be undertaken that very day, but not into the country of the Túburi, and that the baggage was to remain here. Although I should rather have preferred visiting the latter tract, situated at the north-eastern branch of the basin of the Niger, I nevertheless was determined not to let any opportunity pass by of extending my geographical knowledge as much as possible, and therefore ordered my horse to be saddled. Mr. Overweg meanwhile, when he heard that the vizier was not to lead the expedition in person, but that the young Bú- Bakr, son of the sheikh, was to take the command, remained behind; and as I had no mounted servant, and could not expect that a man on foot would accompany me to a great distance, I was obliged to go quite alone.

Meanwhile the bugles of Bú-Bakr called the warriors together with a soft, subdued sound, in order not to allow treachery to spread the news of their plan beforehand. Having passed with some difficulty the narrow gate of the stockade, the expeditionary army formed outside, when we pushed on in a north-easterly direction. But nature has provided so well for the defence of these poor pagans, that they are not easily taken by surprise.

We succeeded, with the dawn of day, in passing the first broad sheet of water of the wide “ngáljam” of Wúliya, but found great difficulty in passing another water with a deep, argillaceous soil of so boggy a nature that several of the horses fell, even those whose riders had dismounted; and I felt not a little anxiety on account of my own restless and fiery horse, which was snorting like a hippopotamus. At length we left also this morass behind us, and indulged in the hope of having overcome every difficulty, when suddenly we had before us another and far deeper water, which delayed us for a long time. But bad as was our situation whilst we were thus sticking fast in the mud, I could scarcely help laughing heartily, as this very delay enabled the poor pagans to escape with their wives and property to a place of safety. As for most of the horses, the water went over their backs, while I on my stately charger had the water three inches above my knee. A courageous enemy, led on by a clever commander, might at this moment have easily captured most of the horses, and put all the host to flight.

At length, after two hours’ exertion, we emerged from this broad sheet of water, which, when full, must present the appearance of an extensive central lake three or four miles in breadth, and many more in length, and now entered upon green pasture-ground, which, however, during the highest state of the inundation is itself under water. Here the army divided into three bodies, and pushed on vigorously, although a great many had retraced their steps upon seeing the deep water.

Proceeding in this way, we reached the first hamlets, and here formed a regular line of battle, while the greater part of the army rushed on in advance, at the sound of the drum and the horns of the kashéllas, to see if there was anything left for them; but all the inhabitants had made their escape. Another delay occurred owing to one of the followers of Bú-Bakr falling into a ditch or hollow twelve feet in depth and the same in breadth, from which he was extricated with some difficulty, while the horse died on the spot. But there was plenty of leisure, the pagans having long ago had sufficient time to make their escape beyond the river. If those simple people had followed the same stratagem which the Bórnu people employ against the Tawárek, digging a quantity of holes and covering them over with bushes, they might have done a great deal of mischief to the cavalry.

This whole tract of country still belongs to the extensive district of Wúliya; but the villages have separate names, which, owing to the unfortunate circumstances under which I visited the country, I was not able to learn. Having passed a considerable village, we reached, a little before eleven o’clock, the furthermost line which the waters of the river Serbéwuel attain during its highest state of inundation, while when they recede they leave extensive ponds of stagnant water behind, which nourish a rich supply of the most succulent herbage. The shore was here about eight feet high, while at the other point, where we had visited the river a few days previously, it was not so well marked. Of course, where the inner shore consists of steeper banks, so that the river does not rise over the higher level to a considerable height, the outward shore cannot be marked so distinctly.

About thirteen hundred yards beyond this grassy outward shore we reached the inner bank of the river, which consisted of sand, and was here only ten feet high. The river at present was confined to this bank, running at this spot from S. 25° E.; but a little lower down it changed its direction, running W. by N. Higher up, the opposite shore was richly overgrown with trees, among which deléb- and dúm-palms were conspicuous; but no villages were to be seen, although a place named Kár is said to lie on the eastern shore. The reason we had directed our march to this point seemed to be, that the river is here rather broad, being about eight hundred yards across, and forming a large sandbank, so that my friends had entertained the hope that they would be enabled to ford it, which in some years, when the rains have not been very considerable, may be possible at this season, and even this year might probably be effected in two months’ time. But at present this was not the case, and the rapacious Shúwa Arabs were hurrying about in despair, to and fro, between the island and the western shore.

I too took the direction of the island, as the most interesting point, although I became aware that it was not possible to penetrate further on. The first branch of the river on this side of the island, which was the broader of the two, was not more than from eighteen to nineteen inches deep, and could not but become dry in a short time, when the island, or rather sandbank, should form the knee of the bend of the river; but the eastern branch, though apparently only about 120 or 130 yards broad, seemed to be of considerable depth, running along with a strong current, and my old friend Abú Dáúd, one of the principal Shúwa chiefs, whom I encountered at the southern point of the sandbank, with a sad countenance, indicated the whole nature of this stream with the laconic and significant expression, “yákul” (it eats),—that is to say, it is not fordable.

It would have been the more dangerous to attempt to force the passage, as the opposite shore, which was so near, and only four feet high, was occupied by a number of stalwart pagans, who mocked at our inability to cross the river, and seemed to be quite ready to receive in a satisfactory manner anybody who should make the attempt. It would have been easy to have blown away these people, and thus to clear the place of descent; but for such an undertaking my friends had not sufficient courage or energy. I did not see a single Kanúri on the island, but only Shúwa, who always expose themselves to the greatest risk, and push on the furthest. The pagans had not only occupied the opposite bank, but even kept afloat four canoes at some distance above the island, in order to run down, with the assistance of the current, any one who should dare to cross the river. Three of these canoes were small; but the fourth was of a larger size, and manned by ten Músgu.

These canoes were the only craft visible on the river, and probably constituted the whole naval force of these pagans. Of course in a country politically rent into so many petty principalities, where every little community, as in ancient times in Latium and Greece, forms a separate little state in opposition to its neighbours, no considerable intercourse is possible, and those natural highroads with which nature has provided these countries, and the immense field therefore which is open in these regions to human industry and activity, must remain unproductive under such circumstances; but it will be turned to account as soon as the restless spirit of the European shall bring these countries within the sphere of his activity. This period must come. Indeed I am persuaded that in less than fifty years European boats will keep up a regular annual intercourse between the great basin of the Tsád and the Bay of Biyáfra.

An almost uninterrupted communication has been opened by Nature herself; for, from the mouth of the Kwára to the confluence of the river Bénuwé with the máyo Kébbi, there is a natural passage navigable without further obstruction for boats of about four feet in depth, and the máyo Kébbi itself, in its present shallow state, seems to be navigable for canoes, or flat-bottomed boats like those of the natives, which I have no doubt may, during the highest state of the inundation, go as far as Dáwa in the Túburi country, where Dr. Vogel was struck by that large sheet of water which to him seemed to be an independent central lake, but which is in reality nothing but a widening of the upper part of the máyo Kébbi.

It is very probable that from this place there may be some other shallow watercourse, proceeding to join the large ngáljam of Démmo, so that there would exist a real bifurcation between the basin of the Niger and that of the Tsád. But even if this should not be the case, the breadth of the water-parting between these two basins at the utmost cannot exceed twenty miles, consisting of an entirely level flat, and probably of alluvial soil, while the granitic region attached to that isolated rocky mountain which I have mentioned above may, most probably, be turned without difficulty. The level of the Tsád and that of the river Bénuwé near Géwe, where it is joined by the máyo Kébbi, seem to be almost identical; at least, according to all appearance, the Bénuwé at the place mentioned is not more than 850 or 900 feet above the level of the sea. All this bounty of nature will, I trust, one day be turned to account, though many changes must take place in this country before a regular and peaceful intercourse can be established. The very scenes which I witnessed are an unmistakable proof of the misery into which these regions are plunged.

But, as I have carried away the reader’s attention from the thread of the narrative, so I myself had almost forgotten where I was, and it required an admonition from my friend Abú Dáúd to induce me to look after my own safety; for already the greater part of the Shúwa had returned to the western shore, and threatened to leave us alone, and it did not seem very agreeable to be taken in the rear by the pagans, and perhaps even to be cut off by the boats. I therefore returned to the western shore, where the army was scattered about, not knowing what to do, being rather disinclined to retrace their steps without having enriched themselves with booty of some kind.

Following then the course of the river, I witnessed an interesting and animated scene,—a dozen courageous natives occupying a small elevated island, with steep banks, separated from the shore by a narrow but deep channel, setting at defiance a countless host of enemies, many of whom were armed with firearms. But African muskets are not exactly like Minié rifles, and a musketeer very often misses his aim at a distance of thirty or forty yards. It was astonishing to see that none of this small band of heroes was wounded, notwithstanding the repeated firing of a number of Kanúri people. Either the balls missed their aim entirely, or else, striking upon the shields of these poor pagans, which consisted of nothing but wickerwork, were unable to pierce this slight defence; for not only was the powder of a bad quality, making a great deal of noise without possessing any strength, but even the balls were of extremely light weight, consisting of pewter, as is generally the case here.

However, it was not prudent for me to witness this scene (which was so little flattering to my friends) for too long a time; for when they saw that I had my gun with me, they called upon me urgently to fire at these scoffers, and when I refused to do so, reproached me in terms which very often fell to my lot—“ʿAbd el Kerím fáida nsé bágo,” meaning that I was a useless sort of person.

It is a remarkable fact that in almost the whole of the Músgu country, except near a few isolated granite mountains, there is not a single stone, else it would have been almost more profitable to have thrown stones at these people, than to fire at them with the pewter balls. With regard to those peculiar shields of wickerwork with which these courageous Músgu people managed to protect themselves so adroitly, I had afterwards an opportunity of examining them, and found them to be about sixteen inches broad at the top, twenty-two at the bottom, and about forty in length, but hollow. The material consists of the same kind of reed with which their huts are thatched.

About noon the army began its march homewards. Certainly it was not overburdened with spoil; for scarcely fifteen slaves had been taken, mostly decrepit old women, who either could not or would not leave their comfortable cottages. The anger and disappointment of the army was vented upon the habitations of these people; and all the cheerful dwellings which we passed were destroyed by fire. This certainly was a heavy loss to the inhabitants, not so much on account of the huts, which they might easily rebuild, as on account of the granaries, the grain having been harvested some time previously; and, as far as I became aware, there being no subterranean magazines or catamores, as I had observed with the Marghí, and the fugitives in the hurry of their escape most probably having only been able to save a small portion of their store. In estimating, therefore, the miseries of these slave-hunts, we ought not only to take into account the prisoners led into slavery, and the full-grown men who are slaughtered, but also the famine and distress consequent upon these expeditions, although nature has provided this peculiar tribe with innumerable shallow watercourses swarming with fish, which must tend greatly to alleviate their sufferings under such circumstances.

The forest intervening between these villages consisted almost exclusively of “kindín” or talha-trees, which were just in flower, diffusing a very pleasant fragrance, while here and there they were overshadowed by isolated dúm-palms. As for deléb-palms, I did not observe a single specimen in the whole of this district; but beyond the river to the south-east, as I have mentioned above, I had seen several in the distance.

After a march of four hours, we again reached the broad ngáljam of Démmo, but at a different point from where we had crossed it in the morning with so much delay. It seemed almost providential that we had not taken this route in the morning, as the poor Músgu people would have had less time to make their escape. Leaving the main body of the cavalry behind me, I pursued my march towards my homely tent without delay; for having been on horseback for more than twelve hours without anything to eat, I was quite ready for some repose and refreshment. But it took me full an hour and a half to cross this peculiar basin, which at present was dry in most places, and overgrown with tall rank grass, but swampy in some parts, and intersected by holes caused by the footprints of the elephant. A mile further along the north-western border of this swamp brought me to my tent, and to the several dishes which awaited me; and this was one of those rare occasions, during my travels in Negroland, on which I dined with a truly European appetite.

The vizier was very gracious, and praised my courage in having accompanied this distant expedition quite by myself; but the Kanúri, who had taken part in it, detracted from my praise, using the very terms which I have mentioned above—“fáida nsé bágo.” Indeed this became one of my nicknames during my stay in Bórnu, and was the reason why I was less popular with most of the people than my companion. It is very natural that the motto “afí fáida nsé” (“of what use is he?”) should be the guiding principle, not only of Europeans, but barbarians and semi- barbarians.

The following day we remained on the same spot, probably for no other purpose than to give some repose to the people who had accompanied the expedition the preceding day; and the vizier, who was fully aware of my ardent desire to push further southward, at least as far as the equator, took occasion to make merry at my expense, and, to the great horror of the effeminate courtiers, suddenly proclaimed that it was his firm intention to lead the expedition into those unknown regions in the interior. At times, indeed, he could be exceedingly amiable; and he was clever enough to conceive how Europeans could be induced to undertake such hazardous journeys, although he was scarcely able to appreciate the amount of courage which such an undertaking is able to inspire. He had often spoken with me concerning my project of pushing on towards the east coast; and he thought that a troop of ten Europeans would be able to accomplish it, although he anticipated great obstructions from the quantity of watercourses in those equatorial regions, and there can be no doubt that this would be one of the greatest obstacles to such an undertaking.

In order to console me, and soothe my disappointment on finding that this was to be the furthest point of the expedition, and that we should retrace our steps from hence without even visiting the country of the Túburi, he ordered Mʿallem Jýmma to be called, in order to inform me how far the enterprising Púllo conqueror Búba had penetrated beyond Búbanjídda; but he found that I was already fully acquainted with this fact from other sources. The very interesting route of the mʿallem Jýmma from Démmo, by the village of the Túburi to Láka and Láme, I have already communicated on a former occasion.[20] It is to be hoped that these regions will soon become better known, when English steamers shall go annually up the river Bénuwé, and enable travellers to start afresh from thence for those inland regions.

[Footnote 17: In the view of this scenery which the artist has made from my sketch, it has been thought fit not to represent the moment of destruction, but a preceding one of the quiet life of the natives; the approaching misfortune being only indicated by the column of smoke in the background. The man sitting on the sepulchre is meant to represent the first glimmer of Islám brought to these people by some wandering mʿallem.]

[Footnote 18: A chief dressed in this manner is represented in Plate No. 30.]

[Footnote 19: It was here that I made the sketch from which the artist has taken the interesting view of this locality.]

[Footnote 20: I will here only observe with what exactitude I have laid down, on my map which was published by Mr. Petermann, the district of the Túburi, which exactly corresponds with the latitude ascertained by Dr. Vogel. As to the longitude assigned by me to this place, it is dependent on the meridian of Kúkawa.]

CHAP. XLV.

RETURN TO BÓRNU.

[Sidenote: January 7th, 1852.]

This was the day when we were to bid farewell to all projects of penetrating further towards the south or south-east. It was rather remarkable, that early in the morning, at the very moment when the drum was beating, the moon was eclipsed; but our commander-in-chief was too much enlightened to be frightened at such a phenomenon, like the Athenian general before Syracuse. He requested Mr. Overweg to explain it to him; but otherwise he was not much concerned about it.

We this time kept a little more towards the east than on our outward march, approaching closer to the river of Logón. Only a short tract of clear forest separated the cultivated grounds of Démmo from another village, where, besides Negro corn, we found tobacco and cotton in friendly community on the same piece of ground. We had already seen much cultivation of tobacco in this country, and were impressed with the opinion, however strange it may seem, that it was an indigenous plant, and not introduced at a recent period; we had moreover been informed that not only the men, but even the women in this country, are passionately fond of smoking. But as for cotton, we had not yet seen any in the whole tract of the Músgu country which we had travelled over; and its appearance here seemed to be a step in advance towards civilization, caused, probably, by the influence of the neighbouring town of Logón.

After a short interruption, there followed another village, which was succeeded by forest, and then another swamp, at present dry, and overgrown with tall rank grass, but difficult to pass on account of innumerable holes. Shortly afterwards the country on our right assumed an open and very pleasant appearance, a river with a clear sheet of water, but apparently without a current, winding through it in tortuous meanderings, and closely approaching the higher ground along which the numerous host was pursuing its march. The slope was adorned with wild fig-trees and acacias, which were overshadowed by two fine deléb-palms. This open country was succeeded by the well-cultivated and shaded fields, which lay stretched out between the scattered courtyards of another village; and here we encamped, my companion and I pitching our tents near a beautiful sort of fig-tree, of the species called “báure” by the Háusa, and “kágo” by the Kanúri, or at least the Mánga.

The whole village was deserted; only a few neglected members of the poultry tribe were running about, endeavouring to escape from the hands of their greedy pursuers.

It was a very hot day, the hottest we had on this expedition, the thermometer at half-past one in the afternoon indicating 100° in the cool shade of our fine fig-tree.

The encampment was cheerful and pleasant; but in the evening a frightful alarm arose—the rumour being spread that the pagans were attacking the “ngáufate,”—the great drum of the commander-in-chief keeping up a tremendous din, and all the people hurrying along in every direction. The alarm was so great that my companion gave up his tent, and retreated with his people to that of the vizier; and I found myself obliged to allow my two servants to follow him also. As for myself, I remained where I was, for I felt little inclination to have my tent once more plundered, as had been the case on our expedition to Kánem. It soon proved to be nothing but a false alarm.

In these predatory incursions, the rapacious Shúwa suffer the greatest loss, as it is they who always push on furthest, and run the greatest risk; but, on the other hand, they also succeed in carrying off secretly a great deal of spoil to their native villages without its becoming subject to the general partition. None of them have firelocks, being only armed with missiles usually consisting of one large spear, or kasákka, and four small javelins, or bállem; very few of them have shields.

[Sidenote: Thursday, January 8th.]

The country through which we passed was extremely fertile and beautiful, the scenery during the first part of our march preserving in general the same features which it exhibited on the preceding day. We ourselves kept along the high ground, at the foot of which a clear open sheet of water was meandering along, while beyond, towards the east, an unbounded grassy plain stretched out, with a scanty growth of trees in the back- ground, and only broken towards the south-east by a low chain of hills, as represented in the plate opposite. At the distance of a mile we reached some hamlets where dúm- and deléb-palms were grouped together in a remarkable manner, starting forth from, and illuminated by the sea of flames which was devouring the village, the whole forming a very picturesque spectacle.

M. & N. Hanhart, lith. et impt.

WÚLIA.

Jany. 8th. 1852.]

Further on we made a halt on the slope of the rising ground, the various troops, distinguished by the diversity of colours of their dresses, grouping themselves around some buildings which were almost consumed by the flames, while I found leisure to sketch the fertile country before us. The people themselves were struck with its beauty; and when we continued our march, I took an opportunity to enter into a conversation with our friend the vizier, with regard to the policy which they pursued with these people, and the way in which they desolated these regions; and I asked him whether they would not act more prudently in allowing the natives to cultivate their fertile country in tranquillity, only levying a considerable tribute upon them. But the vizier answered me, that it was only by the most violent means that they were able to crush these pagans, who cherished their independence and liberty above everything, and that this was the reason why he burnt all the granaries, in order to subdue them by famine; and he added that even of famine they were less sensible than he could wish, as the water in this region afforded them an unlimited supply of fish.

Slaves are the only articles which the conquerors want from the subjected tribes; by carrying into slavery great numbers of them they force them into subjection, and even the tribute which they levy, after having subdued them, consists of slaves. All this will be changed as soon as a regular and legitimate intercourse has been opened along the river Bénuwé into the heart of these regions, when the natural produce of the soil will be in constant request—such as cotton, indigo, vegetable butter, ground-nuts, ivory, rhinoceros’ horns, wax, hides, and many other articles. The vizier himself, although a strict Moslim, was too enlightened to lay much stress upon the spreading of Islám; but nevertheless the idea that these unfortunate creatures fully deserve such treatment, in their character as pagans (kofár or “kérdi”), blunted his feelings to their sufferings.

Further on we crossed the water where it was shallower, and, a little beyond, another meadow-water of greater breadth but not so deep, and then entered a fine undulating country, while an arm of the water remained on our left. The whole country was extremely well cultivated, and densely inhabited, village succeeding village, while large trees, mostly of the ngábbore and karáge kind, enveloped the whole in the finest vegetation. Some of the huts were distinguished by a natural ornamental net-work or covering, formed by that kind of _Cucurbitacea_ which I have mentioned before as named “ságade” by the natives, and which is probably identical with the species called _Melopepo_. The aspect of the country was the more pleasing, and left the impression of a certain degree of industry, owing to the tobacco-plants just standing in flower.

Amidst such scenery, we took up our encampment at an early hour in the morning, a beautifully-winding watercourse, which was bordered by a fine grassy slope about twenty feet high, closely approaching on our right. The watercourse was about sixty yards broad, but of considerable depth, at least in this place, and full of clear fresh water, which was gently gliding along, and disappeared further down in the plain. Here I lay down for an hour in the cool shade of a large karáge-tree, and allowed myself to be carried away by the recollections caused by the ever- varying impressions of such a wandering life, which repays the traveller fully for all the hardships and privations which he has to endure, and endows him with renewed energy to encounter fresh dangers.

I have before observed what trouble the hard alluvial soil caused us in pitching our tents; but here the argillaceous soil was succeeded by loose sand, which forms the border of the river. The light troops, soon after our arrival to-day, had dispersed in all directions, and brought a considerable quantity of cattle from the neighbouring villages; the cattle, however, hereabouts are only of middle size, and the cows yield little milk, and that of very poor quality.

It seems remarkable that the Músgu, as well as the Marghí, and several divisions of the kindred Kótokó, call the cattle by a name which closely approaches that given to it by the Háusa people, while the Bátta call it by a name which is certainly derived from the Fulfúlde, or the language of the Fúlbe. Such linguistic relations are not without interest, as they afford some little insight into the history of the civilization of these regions.

A little variety was given to the monotonous proceedings of our rather inglorious expedition, by the fact of one of the Shúwa, who was supposed to have been killed a few days previously, being found under a tree in the forest, severely wounded but still alive after having undergone great hardships and privations.

[Sidenote: January 9th.]

The whole district in which we had been roving about since the 30th December belongs to Wúliya, which is decidedly one of the most fertile and best-irrigated regions in the world.

A desolate border-district, consisting at times of green swampy ground uprooted by the footprints of the elephant, and on this account affording a very difficult passage for cavalry, at others of dense forest, the one following the other in rapid succession, separated Wúliya from another principality of the name of Bárea, and inhabited by a tribe of the Músgu of the name of Ábare. It was characteristic of the little peaceful intercourse which exists among these various petty tribes, that the Ábare did not seem to have had the slightest information of the approach of the expedition, till we suddenly came upon them through the dense forest, so that they had scarcely time to escape with their families from the village, and endeavour to hide themselves in the dense covert of the forest towards the east. They were pursued and overpowered, after a short resistance, by the continually increasing numbers of the enemy; and the booty of that day, chiefly in cattle, was rather considerable. Slaves were also brought in in considerable numbers, principally young boys and girls. The distance of the field of battle spared us the sight of the slaughter of the full- grown men.

We chose our camping-ground on the stubble-fields between the straggling groups of the village, which were beautifully adorned by some fine specimens of the deléb-palm; and I took the opportunity of making a sketch of this scene of natural fertility and wanton destruction of human happiness. The huts in general were of the same construction and arrangement as those described above; but in one of them I found a kind of three-pointed harpoon or spear very similar to a hay-fork, with this difference, that the middle point was rather longer. The handle also was rather long, measuring about eight feet. It probably was used for catching fish rather than as a weapon, otherwise it would scarcely have been left behind; but it may easily have served both purposes.

M. & N. Hanhart, lith. et impt.

BÁRËA.

Jany. 9th. 1852.]

Thus by very short marches we again approached Bórnu, keeping mostly at a short distance eastward from our former route, and encamped the following day in the midst of another straggling village, the fields of which were especially shaded by fine bíto-trees (_Balanites Ægyptiaca_), the soil being as hard as iron. I had scarcely pitched my tent when Hámed, the son of Ibrahím Wadáy, one of the courtiers with whom I was on friendly terms, sent to me, begging I would pay him a visit; and upon complying with his wish, he introduced into my presence a female slave who had been taken the day before, telling me that I might make a drawing of her: for he knew that I was making strict inquiries after the origin and customs of these tribes, and that I was making occasional sketches. This female slave was certainly worthy of a sketch, as she was one of the most stately women I saw here. But I entertained some suspicion that she was not of Músgu origin, but belonged to the Marghí; for in the whole of the Músgu country I had not observed a single individual of red colour, but all were of the same dirty black, approaching to what the French call _café au lait_, while this woman was of a red complexion. She certainly wore in her under lip the large bone, the national emblem of the Músgu females; but this custom she might have adopted. As for herself, she would neither give me any information with respect to her origin, nor sit still in order to allow me to finish my sketch. She was tall and well-grown, with the exception of the legs, which were rather crooked; and being still a young woman, her breasts had not yet attained that bag-like shape which is so disgusting in the elder females of this country. Her features were only a little disfigured by the bone in the under lip. Her neck was richly ornamented with strings of beads; but these were as little peculiar to her as the cotton cloth round her loins, having been given her by the new master into whose hands she had fallen. The national dress of the Músgu females consists of nothing but a narrow bandage, formed of bast, twisted like a rope, which is fastened between the legs and round the waist like a T bandage.

A circumstance happened here which caused a great sensation, particularly among the courtiers. The last messengers who had been sent from Kúkawa with despatches for the commander-in-chief, as I have observed, had been destroyed by the pagans; and it was on this day, and in this place, that, while all the cottages were being pillaged and ransacked, three of the letters of which those messengers had been the bearers, were found in the pocket of a shirt which had been hid in a clay jar. This was evidently the shirt of the messenger himself; and the blood with which it had been stained had been washed out without taking the letters out of the pocket. Devoid as the expedition was of feats of valour and interest, the greatest importance was attached to this little incident.

[Sidenote: Sunday, January 11th.]

When we left this place our friends just barely escaped punishment for their barbarous proceeding of burning the villages in which we had encamped as soon as we left them; for the conflagration spread before we had gained the open country, and a most horrible crushing took place among the burning huts. Had there been any wind, great part of the army might have been severely scorched.

The country which we passed to-day was intersected by numerous watercourses; and we had to cross and recross them several times. Here we passed a place where the poor natives, in the consciousness of their weakness, seemed to have been aroused to new and unwonted energy for building a large fortification, but had been obliged to leave it half finished. Our march was extremely short, and scarcely extended to three miles, when we encamped in a village which seemed to have been ransacked at a former period. It lay straggling over a wide extent of ground, in separate groups of cottages, which were surrounded by stubble-fields shaded by karáge-trees of a richness and exuberance which I had not seen before, and surpassing even those fine trees of the same species which I have described near the village Kadé.

Of course, every one was desirous of having his tent pitched in the shade of one of these beautiful trees, when suddenly the intruders were attacked by swarms of large bees, which, settling behind their ears, tormented them to the utmost, as if they wanted to take revenge for the mischief that had been done to their masters, and to defend their favourite resting-places against these cruel intruders. It is well known that swarms of bees had almost caused the destruction of Mungo Park’s, as well as Major Gray’s expedition; but here a whole army was running away from these little creatures. Even those who had encamped at a greater distance were only able to protect themselves by the large volumes of smoke which issued from the fires they had lighted. Before this, we had not observed the rearing of bees in this country; but here the larger trees were full of beehives, made of large-sized blocks. Even flocks of turtle-doves were not wanting in this fertile region, so rich in water and vegetation.

In this pleasant spot we remained encamped the following day, while part of the army was sent out in a southerly direction towards our former encampment, Kákala, which was only at a few miles distance, in order to try their fortune thereabouts; but the pagans being upon their guard, they returned empty-handed in the evening. Our food to-day was varied, to our great satisfaction, by an excellent fish of considerable size, which we obtained from the neighbouring pond.

Fish seems to be plentiful in this quarter; but whether the number of small ridges and channels which we observed on our march the following day were intended for catching fish, which might enter them at the highest level of the inundation, or for preparing the fields for cultivation, I am not quite sure; but the former seemed to be the case, there being no signs whatever of the fields being brought under labour. Dense forest and open pasture-ground alternated, the forest, consisting of middle-sized acacias, interrupted now and then by the kálgo-tree, with its ash-coloured leaves and its dark red pods, or by the kókia.

The country, however, became exceedingly interesting and pleasant when we reached one of the numerous watercourses of these African Netherlands, an open and clear river about seventy yards broad, which being fringed on each bank with a border of slender deléb-palms, or kamelútu, in the clear magnificent morning sky, afforded a most picturesque view. We here crossed this water, and passed a village on our left, and, keeping along the fresh turf of the western bank a mile further on, reached a spot where another branch, running eastward apparently, though no current is visible, and fringed likewise by palms of the same description, joins the main channel. The country being without any perceptible inclination, it is extremely difficult, nay almost impossible, to decide about the direction of these watercourses, except during the period of their highest inundation. But the fertile and picturesque landscape beyond this narrow sheet of water, which stretched along in a regular line like an artificial canal, did not seem at all to be deserted, natives being seen in every direction. The commander of the expedition therefore ordered a short halt, the army presenting their front to the enemy, and preventing the stragglers from crossing the river, which, owing to their greediness for spoil, they seemed to have not a little inclination to do.

But the great men of Bórnu at the present day do not like any unusual exertion; and it was decided to await the arrival of the camels, to encamp at ease, and to take luncheon. We then turned off a little to the westward, entered a village, and encamped in the stubble-fields.

Comments

Log in to leave a comment.

Travels and discoveries in North and Central Africa, Vol. 3 (of 5)Chapter XXXVIII: Rainy Season in Kúkawa (7)

0%37 min left in chapter