Chapter VII: The Great Oblation (3)

"Mozart has written nothing more beautiful, from its technical
treatment and finished effect of sound, its earnest feeling and
psychological truth, than this short adagio. It is the utterance of a
resolute, manly character, which, in the face of death, pays the
rightful tribute to sorrow without being either crushed or stunned by
it."

In the same year he composed a small cantata, "Die Maurerfreude," for tenor and chorus, in honor of Herr Born, the master of the lodge to which he belonged in Vienna, which is full of true feeling combined with graceful melody.

The second cantata, catalogued in Köchel "Eine Kleine Freimaurer Cantate, 'Laut verkünde unsre Freude,'" better known by its title "Lob der Freundschaft" ("Praise of Friendship") is notable as the last work written by Mozart. Its date is Nov. 15, 1791, only three weeks before his death. At this time he was engaged in finishing up his "Requiem," which had such a depressing effect upon him that he was ordered by his physician to lay it aside. The rest he thus secured had such a good effect that by the middle of November he was able to attend a Masonic meeting and produce the little cantata which he had just written for them. On reaching home after the performance he said to his wife, "O Stänerl, how madly they have gone on about my cantata! If I did not know that I had written better things, I should have thought this my best composition." It is constructed upon a larger scale than the cantata of 1785, and is very pleasing and popular, but lacks the spirit and earnestness of the former. It has six numbers: 1. Chorus, "Laut verkünde unsre Freude;" 2. Recitative, "Zum ersten Male;" 3. Tenor aria, "Dieser Gottheit Allmacht;" 4. Recitative, "Wohlan, ihr Brüder;" 5. Duet, "Lange sallen diese Mauern"; 6. Chorus, "Lasst uns mit geschlungen Händen." It was Mozart's swan-song. Two days after its performance he was stricken down with his last illness.

PAINE.

John K. Paine, one of the very few really eminent American composers, was born at Portland, Me., Jan. 9, 1839. He studied the piano, organ, and composition with Kotzschmar in that city, and made his first public appearance as an organist, June 25, 1857. During the following year he went to Germany, and studied the organ, composition, and instrumentation with Haupt and other masters in Berlin. He returned to this country in 1861, and gave several concerts, in which he played many of the organ works of the best writers for the first time in the United States. Shortly after his return he was appointed instructor of music in Harvard University, and in 1876 was honored with the elevation to a professorship and given a regular chair. He is best known as a composer, and several of his works have been paid the rare compliment of performance in Germany, among them his Mass in D and all his symphonies. The former was given at the Berlin Singakademie in 1867, under his own direction. Among his principal compositions are the oratorio "St. Peter," the music to "Oedipus," the cantatas, "Nativity," "The Realm of Fancy," and "Phoebus, Arise;" the Mass in D; the Centennial Hymn, set to Whittier's poem, and sung at the opening of the Philadelphia Centennial Exhibition; the overture to "As You Like It;" "The Tempest," in the style of a symphonic poem; the symphony in C minor, and "Spring" symphony; besides numerous sonatas, fantasias, preludes, songs, and arrangements for organ and piano. His larger orchestral works have been made familiar to American audiences by Mr. Theodore Thomas's band, and have invariably met with success. His style of composition is large, broad, and dignified, based upon the best classic models, and evinces a high degree of musical scholarship.

Oedipus Tyrannus.

The first public performance of the "Oedipus Tyrannus" of Sophocles in this country was given at the Sanders Theatre (Harvard College), Cambridge, Mass., May 17, 1881, for which occasion Mr. Paine composed the music incidental to the world-famous tragedy. The performance was a memorable one in many ways. The tragedy was given in the original language. It was the first event of the kind in America. The audience was a representative one in culture, education, and social brilliancy. The programme was also unique, being printed in Greek, and translated into English was as follows:--

TO ALL THE SPECTATORS GREETING.

[The college seal.]

_Six verses from the Eumenides of Æschylus:_

"Hail people of the city
That sit near to Zeus,
Friends of the friendly goddess,
Wise in your generation,
Ye whom under the wings of Pallas
The father guards."

THE OEDIPUS TYRANNUS OF SOPHOCLES
WILL BE REPRESENTED IN THE THEATRE OF HARVARD UNIVERSITY
on the 17th of May ({Thargêliôn}), 1881,
and again on the 19th, 20th, and 21st.

DRAMATIS PERSONÆ.

Oedipus, King of Thebes George Riddle.
Priest of Zeus William Hobbs Manning.
Creon, Jocasta's brother Henry Norman.
Teiresias, the blind seer Curtis Guild.
Jocasta, Queen of Thebes Leonard Eckstein Opdycke.
Messenger, from Corinth Arthur Wellington Roberts.
Servant of Laius Gardiner Martin Lane.
Messenger from the Palace Owen Wister.

ATTENDANTS.

Attendants on Oedipus J. R. Coolidge, E. J. Wendell.
Attendants on Jocasta J. J. Greenough, W. L. Putnam.
Attendants on Creon G. P. Keith, J. Lee.
Boy guide of Teiresias C. H. Goodwin.
Antigone E. Manning.
Ismene J. K. Whittemore.
Suppliants.-- G. P. Keith, G. D. Markham (priests), W. H. Herrick, J.
Lee, E. Lovering, H. Putnam, L. A. Shaw, C. M. Walsh
(chosen youths), C. H. Goodwin, E. Manning, R. Manning,
W. Merrill, E. R. Thayer, J. K. Whittemore (boys).

CHORUS OF THEBAN OLD MEN.

Coryphæus Louis Butler McCagg.
Assistant to the chorus in the third stasmon, with solo
George Laurie Osgood.

MEMBERS OF THE CHORUS.

N. M. Brigham,
Frederick R. Burton,
Henry G. Chapin,
Sumner Coolidge,
Edward P. Mason,
Marshall H. Cushing,
Wendell P. Davis,
Morris Earle,
Percival J. Eaton,
Gustavus Tuckerman,
Charles S. Hamlin,
Jared S. How,
Howard Lilienthal,
Charles F. Mason.

Leader of the chorus and composer of the music John Knowles Paine.
Prompter George L. Kittredge.

The scene is laid in front of the palace in Boetian Thebes. The chorus
is composed of Theban old men. Oedipus speaks first. The managers
request all the spectators to remain sitting until the postlude is
ended. Immediately after the last chorus has been sung there will be a
pause for those who wish to go out. After this the doors will be
closed.

After the play, horse-cars ({hamaxai hipposidêrodromikai}) will be
ready for those who want to go to the city.

Wilsons, printers. ({Oyilsônes typois egapsan}.)

The story of the Theban hero, his ignorance of his own parentage, his dismay at the revelation of the oracle that he would kill his father and marry his mother, his quarrel with the former, resulting in the very tragedy he was seeking to avoid, his solution of the riddle of the sphinx, the reward of the Queen's hand which Creon had promised, leading to the unfortunate marriage with his mother, Jocasta, thus completing the revelation of the oracle, does not need description in detail. The marriage was followed by a pestilence that wasted Thebes, and at this point the plot of the drama begins. It concerns itself with the efforts of Oedipus to unravel the mystery of the death of his father, Laius, which lead to the discovery that he himself was the murderer, and that he had been guilty of incest with his own mother. Jocasta hangs herself, and Oedipus, rushing frantically into the palace, beholds her, and overwhelmed with horror at the sight and the fulfilment of the oracle, seizes her brooch-pin and blinds himself. In the Oedipus at Colonos the sequel is told. The hero dies in the gardens of the Eumenides, happy in the love of his daughters and the pardon which fate grants him.

The music to the tragedy is thoroughly classical in spirit, and has all the nobility, breadth, dignity, and grace characteristic of the Greek idea. The principal lyric movements of the chorus, the choral odes, of which there are six, comprise the scheme of the composer. The melodramatic practice of the orchestra accompanying spoken dialogue only appears to a limited extent in the third ode; and the chorus, as narrator, is accompanied by music only in the seven last lines of the play, which form the postlude. The orchestral introduction, which is treated in a very skilful and scholarly manner, epitomizes the spirit of the work. The odes are divided as usual into strophes and antistrophes, assigned alternately to a male chorus of fifteen and full chorus. The first ("Oracle sweet-tongued of Zeus"), which has the genuine antique dignity and elevation, is a description of the sufferings of the people from the pestilence which has wasted Thebes since the unnatural marriage of Oedipus and Jocasta, and a fervent prayer to the gods for aid. The second ("Thou Delphic Rock, who can he be?") concludes the scene where the blind prophet Teiresias arrives upon the summons of Creon and accuses Oedipus of the crime, accompanying the accusation with dark hints of further guilt. In this ode, which is specially noticeable for its rich and graceful treatment, the chorus expresses its disbelief of the charges. In the third scene, Creon enters to protest against the accusations of Oedipus, but a quarrel ensues between them, which results in the menace of death to the former. Jocasta appears, and upon her intercession Creon is allowed to depart. In the ode, the chorus joins in this appeal to Oedipus,--a strong, vigorous number, the effect of which is heightened by the intervening spoken parts of Creon, Oedipus, and Jocasta, with musical accompaniment. The fourth ode ("O may my Life be spent in Virtue") is a vigorous denunciation of the impiety of Jocasta in speaking scornfully of the oracles. The fifth ode ("If I the Prophet's Gift possess") is full of idyllic grace and sweetness, realizing in a remarkable degree the old Grecian idea of sensuous beauty. It is a speculation upon the divine origin of Oedipus, after the messenger relates the story of the King's exposure in his childhood upon Mount Cithæron, and contains a charming tenor solo. The last ode ("O Race of mortal Men") bewails the vicissitudes of fortune, and is full of the tragic significance of impending fate. The work comes to a close with the postlude:--

"Ye who dwell in Thebes our city, fix on Oedipus your eyes,
Who resolved the dark enigma, noblest liver and most wise.
Glorious like a sun he mounted, envied of the popular throng,
Now he sinks in seas of anguish, quenched the stormy waves among.
Therefore I await the final hour, to ancient wisdom known,
Ere I call one mortal happy. Never shall that thought be shown,
Till he end his earthly being, scathless of a sigh or groan."

Six public performances of the "Oedipus" were given in 1881, and every season since that time selections from the music have been performed in New York, Boston, and other cities. As the most important and scholarly work an American composer has yet produced, it cannot be heard too often.

The Nativity.

The text of "The Nativity," for chorus, solo voices, and orchestra, is taken from the hymn in Milton's ode "On the Morning of Christ's Nativity," and is composed in three parts. The first part includes the first, third, fourth, fifth, sixth, and seventh; the second, a combination of the eighth and ninth; and the third, the thirteenth, fourteenth, and fifteenth verses. After a short instrumental introduction, which works up to an effective climax, the cantata begins with a chorus ("It was the Winter wild"), introduced by the soprano, developing to full harmony at the words, "Nature in Awe to Him," and closing pianissimo. After a short soprano solo ("But, He her Fears to cease") the chorus resumes ("With Turtle Wing the amorous Clouds dividing"). A succession of choral passages follows, admirably suggestive of the sentiment of the poem,--a vigorous, stirring allegro, "No War or Battle's Sound was heard the World around;" "And Kings sat still with awful Eye," broadly and forcibly written; and a tender, graceful number, "But peaceful was the Night." They are followed by another soprano solo ("And though the shady Gloom"), full of brightness and animation, which leads directly to a majestic chorus ("He saw a greater Sun appear"), which closes the first part.

The second part, a quartet and chorus, is pastoral in character, and reflects the idyllic quiet and beauty of the text. The quartet, "The Shepherds on the Lawn," is introduced by short tenor, bass, and alto solos, and also contains a very melodious and graceful solo for soprano ("When such Music sweet their Hearts and Ears did greet"), after which the full quartet leads up to a vigorous chorus ("The Air such Pleasure loath to lose"), closing the part.

The third part is choral, and forms an effective climax to the work. It opens with the powerful chorus, "Ring out, ye crystal Spheres," emphasized by the organ bass with stately effect, and moves on majestically to the close,--

"And Heaven as at some festival
Will open wide the gates of her high palace hall."

The Realm of Fancy.

"The Realm of Fancy" is a short cantata, the music set to Keats's familiar poem:--

"Ever let the fancy roam,
Pleasure never is at home:
At a touch sweet pleasure melteth,
Like to bubbles when rain pelteth."

With the exception of a dozen lines, the dainty poem is used entire, and is set to music with a keen appreciation of its graceful beauty. A short allegretto fancifully trips along to the opening chorus ("Ever let the Fancy roam"), which is admirable for its shifting play of musical color. A soprano solo ("She will bring in spite of Frost"), followed by a very expressive barytone solo ("Thou shalt at a Glance behold the Daisy and the Marigold"), leads up to a charming little chorus ("Shaded Hyacinth, always Sapphire Queen"). A short instrumental passage, in the time of the opening allegretto, introduces the final chorus ("O Sweet Fancy, let her loose"), charmingly worked up, and closing in canon form. The cantata is very short; but rarely have poem and music been more happily wedded than in this delightful tribute to fancy.

Phoebus, Arise.

Mr. Paine's ripe scholarship is shown to admirable advantage in his selection of the poem "Phoebus, Arise" from among the lyrics of the old Scottish poet, William Drummond, of Hawthornden, and the characteristic old-style setting he has given to it. Like "The Realm of Fancy," it is very short; but like that cantata, also, it illustrates the versatility of his talent and the happy manner in which he preserves the characteristics of the poem in his music. Drummond, who has been called "the Scottish Petrarch," and whose poems were so celebrated that even Ben Jonson could find it in his way to visit him, was noted for the grace and lightness of his verse, and the pensive cast with which it was tinged. It has little of the modern poetic style, and the composer has clothed his poem in a musical garb to correspond.

The cantata is written for tenor solo, male chorus, and orchestra, and opens with a brilliant chorus ("Phoebus, arise, and paint the sable Skies with azure, white, and red"), closing with a crescendo in the old style. An expressive and somewhat pensive tenor solo follows:--

"This is that happy morn
And day, long-wishèd day,
Of all my life so dark
(If cruel stars have not my ruin sworn
And fates my hope betray),
Which purely white deserves
An everlasting diamond should it mark.
This is the morn should bring unto the grove
My love, to hear, and recompense my love."

A short choral passage with tenor solo ("Fair King, who all preserves") leads to a full rich chorus ("Now, Flora, deck thyself in fairest Guise"). In the next number the chorus returns to the opening theme ("Phoebus, Arise"), and develops it with constantly increasing power to the close.

PARKER.

Horatio W. Parker, a young American composer of more than ordinary promise, was born at Auburndale, Mass., Sept. 15, 1863. After his fifteenth year he began the study of music, taking his earlier lessons of the three Boston teachers, Stephen A. Emery, John Orth, and G. W. Chadwick. In 1882 he went to Munich and studied the organ and composition with Josef Rheinberger, for three years. In the spring of 1885 he wrote the cantata "King Trojan," and it was produced for the first time in that city with success during the summer of the same year. Since then it has been given in this country by Mr. Jules Jordan, of Providence, R. I., Feb. 8, 1887. His string quartet in F major was played at a concert of the Buffalo Philharmonic Society in January, 1886; and a short scherzo was performed by the Van der Stücken orchestra in New York City in the same year. Besides these compositions, he has written three overtures, quite a number of songs and pieces for the piano-forte, and a symphony in C, and ballade for chorus and orchestra, both of which were played in Munich last year. In 1886 he accepted the professorship of music at the Cathedral School of St. Paul, Garden City, L. I., and in February, 1887, went to New York, where he now resides, to take charge of a boy choir in St. Andrew's Church, Harlem.

King Trojan.

"King Trojan," composed for chorus, solos, and orchestra, was written in March, 1885, and first performed in July of the same year, at Munich. Its story is the poem of the same name, by Franz Alfred Muth, the English version being a free and excellent translation by the composer's mother, Mrs. Isabella G. Parker, of Auburndale, Mass.

After a short and graceful introduction, the cantata opens with a solo describing the quiet beauty of a summer night, daintily accompanied by wind instruments and harp. A second voice replies ("O Summer Night"), and then the two join in a very vigorous duet ("O fill thou Even with Light of Heaven"). A short solo for third voice leads up to a chorus which gives us a picture of King Trojan's castle gleaming in the moonlight. It is followed by a very effective solo for the King ("The Horse is neighing, O Page of mine"), in which he bids his Page saddle his steed for a night ride to visit his distant love. The chorus intervenes with a reflective number ("What thinks she now?"), which is very dramatic in style, describing the mutual longing of the lovers to be together.

The second scene opens with a short solo by the Page ("Up, up, O King, the Horses wait"), followed by the chorus as narrator, describing the ride of the King and his companion through the greenwood, with which is interwoven Trojan's solo ("How sweet and cool is yet the Night"). In the next number, a vivacious allegro, the story of the ride is continued by the chorus, with a characteristic accompaniment, and again Trojan sings a charming tribute to the summer night, which is followed by responsive solos of the King and the Page, in the allegro and penseroso style,--the one singing of the raptures of night, the other of the gladness of day and sunlight. A passionate bit of recitative ("Now swift, ye Horses") by Trojan reveals the secret of the King's haste. He is King of the night, and the morning ray will be fatal to him. A short choral number ("And forward fly they") brings the first part to a close with the arrival of the riders at the Queen's castle.

The second part opens with a beautiful solo, quartet, and chorus ("Good-Night, the Lindens whisper"), which describes the meeting of the lovers, while

"Beneath the lofty castle gate
Slumbers the page who so long must wait.
Then crows the cock, the hour is late."

At this note of warning the Page appeals to his master to fly, for the sunlight will bring him pain and harm. The dallying King replies, "Hark! how the Nightingale yet sings." A small chorus intervenes with the warning, "Love is so fleeting, Night is so fair." The Queen appeals to him, "What seest thou, O King?" To which Trojan replies with agitation, "The ruddy Morning, it is my Death." Again comes the Page's warning. The King springs up in alarm and hastens to his steed. In a choral presto movement the ride back is described. The King conceals himself in a dark thicket, hoping to escape, but the night has vanished and the day has begun. Its beams penetrate his refuge, and with a last despairing cry ("Accursed Light, I feel thee now") he expires. A short choral passage, with harp accompaniment, brings this very dramatic and fanciful composition to a close:--

"And from his horse the king now falls,
He was but king of the night;
The sunlight sparkles, the sunlight shines,
But death comes with morning light."

PARKER.

James C. D. Parker, an American composer, was born at Boston, Mass., June 2, 1828. He received his primary education in the schools of that city, was graduated from Harvard University in 1848, and immediately thereafter began the study of law. His love for music, however, was irresistible, and he soon dropped law-books and entered upon a thorough course of musical instruction, at first in Boston, and afterwards at the Conservatory in Leipsic, where he finished the regular course. He returned to Boston in 1854, and at once devoted himself to musical work in which he took a prominent part, and made an excellent reputation as pianist, organist, and teacher, as well as composer, though he has not as yet attempted any very large or ambitious works. In 1862 he organized an amateur vocal association under the name of the Parker Club, which has performed several works by Gade, Mendelssohn, Berlioz, Schumann, and others, with success. His most important composition is the "Redemption Hymn," which he wrote for the Boston Handel and Haydn Society during the period he was its organist. He has also held the position of organist and choir-director of Trinity Church in that city, and of Professor of the College of Music connected with the Boston University. During his unostentatious career he has earned an enviable reputation as an earnest, honest musician deeply devoted to his art.

The Redemption Hymn.

"The Redemption Hymn," for alto solo and chorus, was written for the Fourth Triennial Festival of the Handel and Haydn Society, and was first given on that occasion, May 17, 1877, Anna Louise Cary-Raymond taking the solo. The words are taken from Isaiah li. 9-11.

Chorus:--"Awake, put on strength, O arm of the Lord!
"Awake as in the ancient days, in the generations of old.
"Art thou not it that hath cut Rahab and wounded the dragon? Awake, put
on strength, O arm of the Lord!
Solo and Chorus:--"Art thou not it that hath dried the sea, the waters
of the great deep, that hath made the depths of the sea a way for
the ransomed to pass over? Therefore the redeemed of the Lord shall
return and come with singing unto Zion, and everlasting joy shall
be upon their head; they shall obtain gladness and joy, and sorrow
and mourning shall flee away."

The work opens with a brief but spirited orchestral introduction, which leads to an exultant chorus ("Awake, O Arm of the Lord"), changing to a well-written fugue in the middle part ("Art thou not it?"), and returning to the first theme in the close. The next number is an effective alto solo ("Art thou not it which hath dried the Sea?") alternating with chorus. It is followed by a slow movement for alto solo and chorus ("Therefore the Redeemed of the Lord shall return"), which closes very gracefully and tenderly on the words, "Sorrow and Mourning shall flee away." This little work has become a favorite with singing societies, by the scholarly and effective manner in which it is written.

RANDEGGER.

Alberto Randegger was born at Trieste, April 13, 1832, and began the study of music at an early age with Lafont and Ricci. In his twentieth year he had written numerous minor pieces of church music, several masses and two ballets which were produced with success in his native city. From 1852 to 1854 he was engaged as a conductor in the theatres of Fiume, Zera, Brescia, and Venice. In the latter year he brought out a grand opera in Brescia, called "Bianca Capello," shortly after which he went to London, where he has since resided and made a world-wide reputation as a teacher. In 1857 he conducted Italian opera at St. James's Theatre; in 1864 brought out a comic opera, "The Rival Beauties," at the Theatre Royal, Leeds; in 1868 was appointed Professor of Singing at the Royal Academy of Music, in which he has since become a director; in 1879-80 was conductor for the Carl Rosa English Opera Company at Her Majesty's Theatre, London; and has since been appointed conductor of the Norwich Festival in the place of Benedict. His principal works, besides those already mentioned, are: "Medea," a scena, sung by Madame Rudersdorff at the Gewandhaus, Leipsic (1869); the One hundred and fiftieth Psalm, for soprano solo, chorus, orchestra, and organ (1872); cantata, "Fridolin" (1873); soprano scena, "Saffo" (1875); funeral anthem for the death of the Prince Consort; and a large number of songs which are great favorites on the concert-stage.

Fridolin.

"Fridolin, or the Message to the Forge" was written for the Birmingham Triennial Musical Festival of 1873. The words, by Mme. Erminia Rudersdorff, are founded on Schiller's ballad, "Der Gang nach dem Eisenhammer." The _dramatis personæ_ are Waldemar, Count of Saverne; Eglantine, Countess of Saverne; Fridolin, page to the Countess; and Hubert, squire to the Count. The story closely follows that of Schiller. The preface to the piano score gives its details as follows:--

"Fridolin and Hubert are in the service of the Count of Saverne.
Hubert, aspiring to win the affections of his beautiful mistress,
conceives a violent hatred of Fridolin, whom he regards as an obstacle
in his path. Taking advantage of Fridolin's loyal devotion to the
Countess, Hubert excites the jealousy of the Count, and prompts a stern
revenge. The Count forthwith writes to some mechanic serfs, ordering
that whoever comes asking a certain question shall be at once thrown
into their furnace. Fridolin, innocent of wrong and unconscious of
danger, receives the 'message to the forge;' but, ere setting out, he
waits upon his mistress for such commands as she might have to give.
The Countess desires him to enter the chapel he would pass on his way
and offer up a prayer for her. Fridolin obeys, and thus saves his own
life; but vengeance overtakes the traitor Hubert, who, going to the
forge to learn whether the plot has succeeded, himself asks the fatal
question, 'Is obeyed your lord's command?' and himself becomes the
victim. Fridolin subsequently appears, and is about to perish likewise,
when the Count and Countess, between whom explanations have taken
place, arrive on the scene, to preserve the innocent and to learn the
fate of the guilty."

The cantata opens with a short but stirring prelude, introducing the declamatory prologue-chorus:--

"A pious youth was Fridolin,
Who served the Lord with zeal,
And did his duty faithfully,
Come thereby woe or weal.
For this when subtle foe conspired
And sought o'er him to boast,
About his path in direst need
Kept guard the angel host."

The cantata proper opens with a recitative by Fridolin ("Arising from the Lap of star-clad Night"), leading up to the quiet, dreamy air, "None but holy, lofty Thoughts." It is followed by a bass scena for Hubert ("Proceed thou, hateful Minion, on thy Path") which opens in an agitated manner, but grows more reposeful and tender in style as the subject changes in the passage, "For one kind Glance from out those Eyes divine." Again the scena changes and becomes vigorous in the recitative, "Dispelled by jealous Rage is Hope's fond Dream," set to an imposing accompaniment, and leading to a brilliant fiery allegro ("A thousand hideous Deaths I'd make him die"). The next number is a very graphic and spirited hunting-chorus ("Hark! the Morn awakes the Horn"), introduced and accompanied by the horns, and full of breezy, out-door feeling. A long dialogue follows between Hubert and the Count, somewhat gloomy in character, in which the former arouses his master's jealous suspicions. The gloom still further deepens as Hubert suggests the manner of Fridolin's death ("Mid yon gloomy Mountains"). Then follows the message to the forge by the Count in monotone phrases ("Mark, ye Serfs, your Lord's Commands") and the scene closes with a very dramatic duet ("Death and Destruction fall upon his Head"). In striking contrast with these stormy numbers comes the charming, graceful chorus of the handmaidens ("Calmly flow the equal Hours"), followed by a very expressive song for the Countess ("No Bliss can be so great"). A short scene in recitative leads up to a tender duet ("Above yon Sun, the Stars above") for Fridolin and the Countess, closing with a powerful quartet for the four principal parts ("Now know I, Hubert, thou speakest true").

The ninth scene is admirably constructed. It opens with an animated and picturesque dance and chorus of villagers ("Song is resounding, Dancers are bounding"), which swings along in graceful rhythm until it is interrupted by a solemn phrase for organ, introduced by horns, which prepares the way for a chorale ("Guardian Angels sweet and fair"), closing with Fridolin's prayer at the shrine, interwoven with a beautiful sacred chorus ("Sancta Maria, enthroned above"). In a recitative and ballad ("The wildest Conflicts rage within my fevered Soul") the Count mourns over what he supposes to be the infidelity of his wife, followed by a long and very dramatic scene with the Countess ("My Waldemar, how erred thine Eglantine?"). The last scene is laid at the forge, and after a short but vigorous prelude opens with a chorus of the smiths ("Gift of Demons, raging Fire"), in which the composer has produced the effect of clanging anvils, roaring fire, and hissing sparks with wonderful realism. The chorus closes with passages describing the providential rescue of Fridolin and the fate of Hubert, and an _andante religioso_ ("Let your Voices Anthems raise"). The epilogue is mainly choral, and ends this very dramatic work in broad flowing harmonies.

RHEINBERGER.

Joseph Gabriel Rheinberger was born at Vaduz, in Lichtenstein, March 17, 1839, and displayed his musical talent at a very early age. He studied the piano in his fifth year, and in his seventh was organist in the church of his native place. At the age of twelve he entered the Munich Conservatory, where he remained as a scholar until he was nineteen, when he was appointed one of its teachers; at the same time he became organist at the Hofkirche of St. Michael, and afterwards director of the Munich Oratorio Society. In 1867 he was appointed professor and inspector of the Royal Music School, and since 1877 has been the royal Hofkapellmeister, directing the performances of the Kapellchor, an organization similar to that of the Berlin Domchor. He is a very prolific composer, nearly two hundred works having proceeded from his pen. Among them are the "Wallenstein" and "Florentine" symphonies; a Stabat Mater; two operas, "The Seven Ravens" and "Thürmer's Töchterlein;" incidental music to a drama of Calderon's; a symphony-sonata for piano; a requiem for the dead in the Franco-German war; theme and variations for string quartet; a piano concerto; five organ sonatas; the choral works, "Toggenburg," "Klärchen auf Eberstein," "Wittekind," and "Christophorus;" and a large number of songs and church pieces, besides much chamber music.

Christophorus.

"Christophorus," a legend, as Rheinberger calls it, was written in 1879, and is composed for barytone, soprano, and alto solos, chorus, and orchestra. Its subject is taken from the familiar story of the giant who bore the infant Christ across the flood. The chorus acts the part of narrator, and in its opening number relates the legend of Christophorus' wanderings and his arrival before the castle whose master he would serve. He offers his services, but when they are accepted as an offering from the gods he haughtily declares that he only serves "for fame and chivalry." A voice thereupon in an impressive solo ("Trust not this loud-voiced Stranger") warns him away as an envoy of Satan, and the chorus repeats the warning. The giant departs with the intention of drawing his sword in Satan's cause,--

"For he alone must be lord of all,
Whose name doth so valiant a monarch appall."

In a very picturesque number the chorus describes his wanderings among the mountain crags and rocks where Satan weaves his spells about him; and then suddenly changing to a tender, delicate strain ("Over us Stars shine") anticipates the Voice, which in a sensuous aria ("Who is the sovereign Lord of the Heart?") sings the power of love. In graceful chorus the spirits taunt him, whereupon he once more resolves to fly and to abandon the cause of Satan, but is thwarted by them. A weird chorus closes the first part ("Satan a-hunting is gone"), ending with an impressive strain:--

"Stormily falleth the night:
Frightened maidens fleeing,
Demon hordes all around.
'A cross, see, upraised!
Fly, master! too far we have come.
Hallowed is the ground.'"

The second part opens with a reflective soliloquy by the giant, followed by a plaintive chorus ("All now is lone and silent") describing the suffering of our Saviour on the cross and the sadness of a hermit gazing upon the scene. The giant approaches the latter, and a dialogue ensues between them, in which the identity of the victim on the cross is revealed. Having found the King of the universe, Christophorus determines to devote himself to His cause, and inquires how he may serve Him. He is informed he must go to the swiftly-rolling river and carry the pilgrims across. A chanting chorus ("As flows the River seawards, so onward glide the Years") describes the work of the faithful toiler. Then comes a voice calling him, and he beholds an Infant waiting for him. He takes Him upon his shoulders and bears Him into the flood, but as he advances, bends and struggles beneath his load "as though the whole world he bore." He inquires the meaning, and the Voice replies:--

"Thou bear'st the world and bearest its Creator:
This Child is Jesus, God's own Son.
Soldier of Christ!
Thine arms were charity and mercy,
The arms of love.
Now mayst rejoice:
The prize of thy faith is won."

A joyful, exultant chorus, ("Blessed of Rivers, the Child embrace") closes this very graceful little "legend."

Toggenburg.

"Toggenburg," a cycle of ballads, was written in 1880. The music is for solos and mixed chorus, the ballads being linked together by motives, thus forming a connected whole. The story is a very simple one. The bright opening chorus ("At Toggenburg all is in festive Array") describes the pageantry which has been prepared to welcome the return of Henry, Knight of Toggenburg, with his fair young Suabian bride, the Lady Etha. The chorus is followed by a duet and alto or barytone solo, which indicate the departure of the Knight for the wars, and the Lady Etha's loss of the wedding ring. The next number, a solo quartet and chorus ("Ah! Huntsman, who gave thee the Diamond Ring?"), is very dramatic in its delineation of the return of the victorious Knight, who, observing the ring on the finger of the huntsman, slays him, and then in a fit of jealousy hurls the Lady Etha from the tower where she was waving his welcome. The next number is a female chorus ("On mossy Bed her gentle Form reposes"), very slow in its movement and plaintive in character. It is followed by a weird and solemn chorus ("Through the Night rings the Horn's Blast with Power"), picturing the mad ride of the Knight through the darkness, accompanied by the dismal notes of ravens and mysterious sounds like "greetings from the dead," which only cease when he discovers the corpse of his lady with the cross on its breast. A short closing chorus, funereal in style, ends the mournful story:--

"Toggenburg all is in mourning array,
The banners wave, the gate stands wide,
Count Henry returns to his home this day,
In death he anew has won his bride.
Once more for their coming the hall is prepared,
Where flickering tapers are ranged around,
And far through the night in the valley are heard
The chants of the monks with their mournful sound."

Though the work has somewhat both of the Schumann and Mendelssohn sentiment in it, it is nevertheless original and characteristic in treatment. The melodies are pleasing throughout, and cover a wide range of expression, reaching from the tenderness of love to the madness of jealousy, and thence on to the elegiac finale.

ROMBERG.

Andreas Romberg was born April 27, 1767, at Vechte, near Münster. At a very early age he was celebrated as a violinist. In his seventeenth year he made a _furor_ by his playing at the Concerts Spirituels, Paris. In 1790, with his cousin Bernhard, who was even more celebrated as a violoncellist (indeed the Rombergs, like the Bachs, were all musicians), he played in the Elector's band, and also went with him to Rome, where the cousins gave concerts together under the patronage of one of the cardinals. During the next four years Andreas travelled in Austria and France, and during his stay at Vienna made the acquaintance of Haydn, who was very much interested in his musical work. In 1800 he brought out an opera in Paris which made a failure. He then left for Hamburg, where he married and remained many years. In 1820 he was appointed court capellmeister at Gotha, and died there in the following year. Among his compositions are six symphonies; five operas, "Das graue Ungeheuer," "Die Macht der Musik," "Der Rabe," "Die Grossmuth des Scipio," and "Die Ruinen zu Paluzzi;" and several cantatas, quartets, quintets, and church compositions. Of all his works, however, his "Lay of the Bell" is the best known. A few years ago it was the stock piece of nearly every choral society in Germany, England, and the United States; and though now relegated to the repertory of old-fashioned music, it is still very popular.

Lay of the Bell.

The "Lay of the Bell" was composed in 1808, the music being set to Schiller's famous poem of the same name, whose stately measures are well adapted to musical treatment. It opens with a bass solo by the Master, urging on the workmen:--

"In the earth right firmly planted,
Stands well baked the mould of clay:
Up, my comrades, be ye helpful;
Let the bell be born to-day."

The full chorus responds in a rather didactic strain ("The Labor we prepare in Earnest"), and as it closes the Master gives his directions for lighting the fire in the furnace and mixing the metals. In this manner the work progresses, the Master issuing his orders until the bell is ready for the casting, the solo singers or chorus replying with sentiments naturally suggested by the process and the future work of the bell. The first of these responses is the chorus, "What in the Earth profoundly hidden," a smoothly flowing number followed by a soprano solo ("For with a Burst of joyous Clangor"), a pleasantly-rippling melody picturing the joys of childhood, and a spirited tenor solo ("The Youth, Girl-playmates proudly leaving") indicating the dawn of the tender passion which broadens out into love, as the two voices join in the charming duet, "O tender Longing, Hope delightsome." The bass still further emphasizes their delight in the recitative, "When stern and gentle Troth have plighted," leading up to a long but interesting tenor solo ("Though Passion gives way") which describes the homely joys of domestic life. The male chorus thereupon takes up the story in a joyful strain ("And the good Man with cheerful Eye"), and tells us of the prosperity of the happy pair and the good man's boast,--

"Firm as the solid earth,
Safe from misfortune's hand,
Long shall my dwelling stand;"

to which comes the ominous response of the female chorus:--

"Yet none may with Fate supernal
Ever form a league eternal;
And misfortune swiftly strides."

The Master now gives the signal to release the metal into the mould, whereupon follows a stirring and picturesque chorus ("Right helpful is the Might of Fire") describing the terrors of fire, the wild alarm, the fright and confusion of the people, the clanging bells and crackling flames, and the final destruction of the homestead, closing the first part.

The second part opens with the anxious orders of the Master to cease from work and await the result of the casting. The chorus takes up a slow and stately measure ("To Mother Earth our Work committing") which closes in a mournful finale describing the passing funeral train, followed by a pathetic soprano solo which tells the sad story of the death of the good man's wife, while "To the orphaned Home a Stranger comes unloving Rule to bear." The scene now changes from a desolate to a happy home as the Master bids the workmen seek their pleasure while the bell is cooling. A soprano solo takes up a cheery strain ("Wends the weary Wanderer"), picturing the harvest home, the dance of the youthful reapers, and the joys of evening by the fireside, followed by a tribute to patriotism, sung by tenor and bass, the pleasant scene closing with an exultant full chorus ("Thousand active Hands combining"). The Master then gives the order to break the mould, and in contemplation of the ruin which might have been caused had the metal burst it, the chorus breaks out in strong, startling phrases picturing the horrors of civil strife ("The Master's Hand the Mould may shatter"). The work, however, is complete and successful, and in the true spirit of German Gemüthlichkeit the Master summons his workmen:--

"Let us, comrades, round her pressing,
Upon our bell invoke a blessing.
'Concordia,' let her name be called:
In concord and in love of one another,
Where'er she sound, may brother meet with brother."

The cantata closes with a last invocation on the part of the Master, followed by a jubilant chorus ("She is moving, She is moving").

SCHUBERT.

Franz Peter Schubert was born in Vienna, Jan. 31, 1797, and received his first musical lessons from his father and his elder brother Ignaz. In his eleventh year he sang in the Lichtenthal choir and shortly afterwards entered the Imperial Convict School, where for the next three or four years he made rapid progress in composition. In 1813 he returned home, and to avoid the conscription entered his father's school as a teacher, where he remained for three years, doing drudgery but improving his leisure hours by studying with Salieri and devoting himself assiduously to composition. His life had few events in it to record. It was devoted entirely to teaching and composition. He wrote in almost every known form of music, but it was in the Lied that he has left the richest legacy to the world, and in that field he reigns with undisputed title. Unquestionably many of these songs were inspirations, like the "Erl King," for instance, which came to him in the midst of a carousal. The most famous of them are to be found in the cycluses "Müllerlieder," "Die Gesänge Ossians," "Die Geistlichen Lieder," "Die Winterreise," and "Der Schwanengesang." They are wonderful for their completeness, their expression of passion, their beauty and grace of form, the delicacy of their fancy, and their high artistic finish. Among the other great works he has left are the lovely "Song of the Spirits over the Water," for male voices; "Die Allmacht;" "Prometheus;" "Miriam's War Song;" the eight-part chorus "An den Heiligen Geist;" the "Momens Musicale;" impromptus and Hungarian fantasies for piano; the sonatas in C minor and B flat minor; nine symphonies, two of them unfinished; the trios in B flat and E flat; the quartets in D minor and G major; the quintet in C; two operas, "Alfonso and Estrella" and "Fierrabras;" the mass in G, which he wrote when but eighteen years of age, and the mass in E flat, which was his last church composition. His catalogued works number over a thousand. He died Nov. 19, 1828, and his last wish was to be buried by the side of Beethoven, who on his death-bed had recognized "the divine spark" in Schubert's music. Three graves only separate the great masters of the Symphony and the Lied in the cemetery of Währing.

Miriam's War Song.

The majestic cantata, "Miriam's War Song," was written in March, 1828, the last year of Schubert's life,--a year which was rich, however, in the productions of his genius. The beautiful symphony in C, the mass in E flat, the string quartet in C, the three piano sonatas dedicated to Schumann, the eight-voiced "Hymn to the Holy Ghost," the 92d Psalm, a "Tantum Ergo," and several songs, among them "Am Strom," "Der Hirt auf den Felsen," and a part of the "Schwanengesang," all belong to this year. The authorities differ as to the time of the first performance of "Miriam's War Song." Nottebohm in his catalogue says that it was first sung at a concert, Jan. 30, 1829, given for the purpose of raising funds to erect a monument in memory of the composer, who died on the 19th of the previous November. Others assert that Schubert was induced to give a concert, March 26, 1828, the programme being composed entirely of his own music, and that it was first heard on that occasion.

The work is for soprano solo and chorus, the words by the poet Grillparzer, and the accompaniment, for the piano, as Schubert left it. He had intended arranging it for orchestra, but did not live to complete it. The work, however, was done a year or two afterwards by his friend Franz Lachner, at that time officiating as Capellmeister at the Kärnthnerthor Theatre in Vienna.

The theme of the cantata is Miriam's hymn of praise for the escape of the Israelites, and the exultant song of victory by the people, rejoicing not alone at their own delivery but at the destruction of the enemy. It opens with a spirited and broad harmony, "Strike the Cymbals," changing to a calm and graceful song, describing the Lord as a shepherd leading his people forth from Egypt. The next number, depicting the awe of the Israelites as they passed through the divided waters, the approach of Pharaoh's hosts, and their destruction, is worked up with great power. As the sea returns to its calm again, the opening chorus is repeated, closing with a powerful fugue. The cantata is short, but it is a work of imperishable beauty.

SCHUMANN.

Robert Schumann was born at Zwickau, in Saxony, June 8, 1810. In his earliest youth he was recognized as a child of genius. His first teacher in music was Baccalaureus Kuntzch, who gave him piano instruction. He studied the piano with Wieck, whose daughter Clara he subsequently married, now world-famous as a pianist. In 1830, in which year his artistic career really opened, he began the theoretical study of music, first with Director Kupsch in Leipsic and later with Heinrich Dorn, and at the same time entered upon the work of composition. Schumann was not only a musician but an able critic and graceful writer; and in 1834, with Schunke, Knorr, and Wieck, he founded the "Neue Zeitschrift für Musik," which had an important influence upon musical progress in Germany, and in which the great promise of such musicians as Chopin and Brahms was first recognized. He married Clara Wieck in 1840, after much opposition from her father; and in this year appeared some of his best songs, including the three famous cycluses, "Liederkreis," "Woman's Life and Love," and "Poet's Love," which now have a world-wide fame. In the following year larger works came from his pen, among them his B minor symphony, overture, scherzo, and finale in E major, and the symphony in D minor. During this period in his career he made many artistic journeys with his wife, which largely increased the reputation of both. In 1843 he completed his great "romantic oratorio," "Paradise and the Peri," set to Moore's text, and many favorite songs and piano compositions, among them the "Phantasiestücke" and "Kinderscenen," and his elegant piano quintet in E flat. In 1844, in company with his wife, he visited St. Petersburg and Moscow, and their reception was a royal one. The same year he abandoned his "Zeitschrift," in which "Florestan," "Master Raro," "Eusebius," and the other pseudonyms had become familiar all over Germany, and took the post of director in Düsseldorf, in the place of Ferdinand Hiller. During the last few years of his life he was the victim of profound melancholy, owing to an affection of the brain, and he even attempted suicide by throwing himself into the Rhine. He was then removed to an asylum at Endenich, where he died July 20, 1856. The two men who exercised most influence upon Schumann were Jean Paul and Franz Schubert. He was deeply pervaded with the romance of the one and the emotional feeling of the other. His work is characterized by genial humor, a rich and warm imagination, wonderfully beautiful instrumentation, especially in his accompaniments, the loftiest form of expression, and a rigid adherence to the canons of art.

Advent Hymn.

In a letter to Strakerjan, Schumann writes:--

"To apply his powers to sacred music is the artist's highest aim. But
in youth we are all very firmly rooted to earth, with its joys and
sorrows; in old age the twigs tend upwards. And so I hope that that day
may not be too far distant from me."

The first of his works indicated in the above words to his friend was the "Advent Hymn," written in 1848, based upon Rückert's poem. It was followed later by a requiem and a mass, these comprising his only sacred music.

The "Advent Hymn" describes the entry of Christ into Jerusalem, reflectively considers his peaceful career as compared with that of earthly kings, and appeals to His servants to bear tidings of Him throughout the world, closing with a prayer that He will bring His peace to all its people. It is a hymn full of simple devotion and somewhat narrow in its limitations; but Schumann has treated it with all the dignity and breadth of the oratorio style. It opens with a melodious soprano solo ("In lowly Guise thy King appeareth"), with choral responses by sopranos and altos, leading to an effective five-part chorus ("O King indeed, though no Man hail Thee"), begun by first and second tenors and basses, and closing in full harmony with the added female voices. The soprano voice again announces a subject ("Thy Servants faithful, Tidings bearing"), which is taken up by full chorus, in somewhat involved form, though closing in plain harmony. The third number ("When Thou the stormy Sea art crossing") is given out by the soprano and repeated by the female chorus with a charming pianissimo effect. A few bars for male chorus ("Lord of Grace and Truth unfailing") lead into full chorus. The fifth number ("Need is there for Thyself returning"), also choral, is very elaborately treated with interchanging harmonies and bold rhythms, leading up to the final choruses, which are very intricate in construction, but at the close resolve into a double chorus of great power and genuine religious exaltation.

There are other works of Schumann's which are more or less in the cantata form, such as "The King's Son," op. 116, set to a ballad of Uhland's; "The New Year's Song," op. 144, poem by Rückert; "The Luck of Edenhall," op. 143, poem by Uhland; "Of the Page and the King's Daughter," op. 140, poem by Geibel; the "Spanish Love Song," op. 138; the "Minnespiel," op. 101; and the "Ritornelle," op. 65.

The Pilgrimage of the Rose.

"The Pilgrimage of the Rose," for solo and chorus, with piano accompaniment, twenty-four numbers, was written in the spring of 1851, and was first performed May 6, 1852, at a Düsseldorf subscription concert. The story is taken from a somewhat vapid fairy-tale by Moritz Horn, and has little point or meaning. It turns upon the commonplace adventures of a young girl whose origin is disclosed by a rose which was never to fall from her hand.

The principal numbers are the opening song, a joyous hymn to spring, in canon form, for two sopranos; the dancing choruses of the elves, for two sopranos and alto; the male chorus, "In the thick Wood," which is very effective in harmony; the exultant bridal songs, "Why sound the Horns so gayly?" and "Now at the Miller's;" the duet, "In the smiling Valley, 'mid the Trees so green;" the Grave Song; the quartet, "Oh, Joy! foretaste of Heaven's Rest;" and the duet, "I know a blushing Rosebud."

The work as a whole has never attained the popularity of his "Paradise and the Peri," though detached numbers from it are frequently given with great success. The inadequacy of the poem has much to do with this; and it must also be remembered that it was written at a time when Schumann's powers had begun to weaken under the strain of the mental disorder which finally proved fatal. Reissmann, in his analysis of the work, says:--