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Chapter XV: Epilogue: The Two Recording Angels Ascending

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_The Angel of Good Deeds_ (_with closed book_).

God sent his messenger the rain,
And said unto the mountain brook,
“Rise up, and from thy caverns look
And leap, with naked, snow-white feet,
From the cool hills into the heat
Of the broad, arid plain.”

God sent his messenger of faith,
And whispered in the maiden’s heart,
“Rise up, and look from where thou art,
And scatter with unselfish hands
Thy freshness on the barren sands
And solitudes of Death.”

O beauty of holiness,
Of self-forgetfulness, of lowliness!
O power of meekness,
Whose very gentleness and weakness
Are like the yielding, but irresistible air!
Upon the pages
Of the sealed volume that I bear,
The deed divine
Is written in characters of gold,
That never shall grow old,
But through all ages
Burn and shine
With soft effulgence!
O God! it is thy indulgence
That fills the world with the bliss
Of a good deed like this!

_The Angel of Evil Deeds_ (_with open book_).

Not yet, not yet
Is the red sun wholly set,
But evermore recedes,
While open still I bear
The Book of Evil Deeds,
To let the breathings of the upper air
Visit its pages, and erase
The records from its face!
Fainter and fainter as I gaze
In the broad blaze
The glimmering landscape shines,
And below me the black river
Is hidden by wreaths of vapour!
Fainter and fainter the black lines
Begin to quiver
Along the whitening surface of the paper;
Shade after shade
The terrible words grow faint and fade,
And in their place
Runs a white space!
Down goes the sun!
But the soul of one,
Who by repentance
Has escaped the dreadful sentence,
Shines bright below me as I look.
It is the end!
With closèd Book
To God do I ascend.

Lo! over the mountain steeps
A dark, gigantic shadow sweeps
Beneath my feet;
A blackness inwardly brightening
With sudden heat,
As a storm-cloud lurid with lightning.
And a cry of lamentation,
Repeated and again repeated,
Deep and loud
As the reverberation
Of cloud answering unto cloud,
Swells and rolls away in the distance,
As if the sheeted
Lightning retreated,
Baffled and thwarted by the wind’s resistance.

It is Lucifer,
The son of mystery;
And since God suffers him to be,
He, too, is God’s minister,
And labours for some good
By us not understood!

MARTIN LUTHER.

_A Chamber in the Wartburg. Morning._ MARTIN LUTHER _writing_.

_Martin Luther._ Our God a tower of strength is he,
A goodly wall and weapon;
From all our need he helps us free,
That now to us doth happen.
The old evil foe
Doth in earnest grow,
In grim armour dight,
Much guile and great might;
On earth there is none like him.
O yes; a tower of strength indeed,
A present help in all our need,
A sword and buckler is our God.
Innocent men have walked unshod
O’er burning ploughshares, and have trod
Unharmed on serpents in their path,
And laughed to scorn the Devil’s wrath!

Safe in this Wartburg tower I stand
Where God hath led me by the hand,
And look down, with a heart at ease,
Over the pleasant neighbourhoods,
Over the vast Thuringian Woods,
With flash of river, and gloom of trees,
With castles crowning the dizzy heights,
And farms and pastoral delights,
And the morning pouring everywhere
Its golden glory on the air.
Safe, yes, safe am I here at last,
Safe from the overwhelming blast
Of the mouths of Hell, that followed me fast,
And the howling demons of despair
That hunted me like a beast to his lair.

Of our own might we nothing can;
We soon are unprotected;
There fighteth for us the right Man,
Whom God himself elected.
Who is he? ye exclaim;
Christus is his name,
Lord of Sabaoth,
Very God in troth;
The field he holds for ever.

Nothing can vex the Devil more
Than the name of him whom we adore.
Therefore doth it delight me best
To stand in the choir among the rest,
With the great organ trumpeting
Through its metallic tubes, and sing:
_Et Verbum caro factum est_!
These words the Devil cannot endure,
For he knoweth their meaning well!
Him they trouble and repel,
Us they comfort and allure,
And happy it were, if our delight
Were as great as his affright!
Yea, music is the Prophet’s art;
Among the gifts that God hath sent,
One of the most magnificent!
It calms the agitated heart;
Temptations, evil thoughts, and all
The passions that disturb the soul,
Are quelled by its divine control,
As the Evil Spirit fled from Saul,
And his distemper was allayed,
When David took his harp and played.

This world may full of Devils be,
All ready to devour us;
Yet not so sore afraid are we,
They shall not overpower us.
This World’s Prince, howe’er
Fierce he may appear,
He can harm us not,
He is doomed, God wot!
One little word can slay him!

Incredible it seems to some,
And to myself a mystery,
That such weak flesh and blood as we,
Armed with no other shield or sword,
Or other weapon than the Word,
Should combat and should overcome
A spirit powerful as he!
He summons forth the Pope of Rome
With all his diabolic crew,
His shorn and shaven retinue
Of priests and children of the dark;
Kill! kill! they cry, the Heresiarch,
Who rouseth up all Christendom
Against us; and at one fell blow
Seeks the whole Church to overthrow!
Not yet; my hour is not yet come.

Yesterday in an idle mood,
Hunting with others in the wood,
I did not pass the hours in vain,
For in the very heart of all
The joyous tumult raised around,
Shouting of men, and baying of hound,
And the bugle’s blithe and cheery call,
And echoes answering back again,
From crags of the distant mountain chain,—
In the very heart of this, I found
A mystery of grief and pain.
It was an image of the power
Of Satan, hunting the world about,
With his nets and traps and well-trained dogs,
His bishops and priests and theologues,
And all the rest of the rabble rout,
Seeking whom he may devour!
Enough have I had of hunting hares,
Enough of these hours of idle mirth,
Enough of nets and traps and gins!
The only hunting of any worth
Is where I can pierce with javelins
The cunning foxes and wolves and bears,
The whole iniquitous troop of beasts,
The Roman Pope and the Roman priests
That sorely infest and afflict the earth!

Ye nuns, ye singing birds of the air!
The fowler hath caught you in his snare,
And keeps you safe in his gilded cage,
Singing the song that never tires,
To lure down others from their nests;
How ye flutter and beat your breasts,
Warm and soft with young desires,
Against the cruel pitiless wires,
Reclaiming your lost heritage!
Behold! a hand unbars the door,
Ye shall be captives held no more.

The Word they shall perforce let stand,
And little thanks they merit!
For he is with us in the land,
With gifts of his own Spirit!
Though they take our life,
Goods, honours, child, and wife,
Let these pass away,
Little gain have they;
The Kingdom still remaineth!

Yea, it remaineth for evermore,
However Satan may rage and roar,
Though often he whispers in my ears:
What if thy doctrines false should be?
And wrings from me a bitter sweat.
Then I put him to flight with jeers,
Saying: Saint Satan! pray for me;
If thou thinkest I am not saved yet!

And my mortal foes that lie in wait
In every avenue and gate!
As to that odious monk John Tetzel
Hawking about his hollow wares
Like a huckster at village fairs,
And those mischievous fellows, Wetzel,
Campanus, Carlstadt, Martin Cellarius,
And all the busy multifarious
Heretics, and disciples of Arius,
Half-learned, dunce-bold, dry and hard,
They are not worthy of my regard,
Poor and humble as I am.
But ah! Erasmus of Rotterdam,
He is the vilest miscreant
That ever walked this world below!
A Momus, making his mock and mow
At Papist and at Protestant,
Sneering at St. John and St. Paul,
At God and Man, at one and all;
And yet as hollow and false and drear,
As a cracked pitcher to the ear,
And ever growing worse and worse!
Whenever I pray, I pray for a curse
On Erasmus, the Insincere!

Philip Melancthon! thou alone
Faithful among the faithless known,
Thee I hail, and only thee!
Behold the record of us three!
_Res et verba Philippus,
Res sine verbis Lutherus;
Erasmus verba sine re_!
My Philip, prayest thou for me?
Lifted above all earthly care,
From these high regions of the air,
Among the birds that day and night
Upon the branches of tall trees
Sing their lauds and litanies,
Praising God with all their might,
My Philip, unto thee I write.

My Philip! thou who knowest best
All that is passing in this breast;
The spiritual agonies,
The inward deaths, the inward hell,
And the divine new births as well,
That surely follow after these,
As after winter follows spring;
My Philip, in the night-time sing
This song of the Lord I send to thee,
And I will sing it for thy sake,
Until our answering voices make
A glorious antiphony,
And choral chant of victory!

ST. JOHN.

SAINT JOHN _wandering over the face of the Earth_.

_St. John._ The Ages come and go,
The Centuries pass as Years;
My hair is white as the snow,
My feet are weary and slow,
The earth is wet with my tears!
The kingdoms crumble, and fall
Apart, like a ruined wall,
Or a bank that is undermined
By a river’s ceaseless flow,
And leave no trace behind!
The world itself is old;
The portals of Time unfold
On hinges of iron, that grate
And groan with the rust and the weight,
Like the hinges of a gate
That hath fallen to decay;
But the evil doth not cease;
There is war instead of peace,
Instead of love there is hate;
And still I must wander and wait,
Still I must watch and pray,
Not forgetting in whose sight,
A thousand years in their flight
Are as a single day.

The life of man is a gleam
Of light, that comes and goes
Like the course of the Holy Stream,
The cityless river, that flows
From fountains no one knows,
Through the Lake of Galilee,
Through forests and level lands,
Over rocks, and shallows, and sands
Of a wilderness wild and vast,
Till it findeth its rest at last
In the desolate Dead Sea!
But alas! alas for me,
Not yet this rest shall be!

What, then! doth Charity fail?
Is Faith of no avail?
Is Hope blown out like a light
By a gust of wind in the night?
The clashing of creeds, and the strife
Of the many beliefs, that in vain
Perplex man’s heart and brain,
Are nought but the rustle of leaves,
When the breath of God upheaves
The boughs of the Tree of Life,
And they subside again!
And I remember still
The words, and from whom they came,
Not he that repeateth the name,
But he that doeth the will!

And him evermore I behold
Walking in Galilee,
Through the corn-fields waving gold,
In hamlet, in wood, and in wold,
By the shores of the Beautiful Sea.
He toucheth the sightless eyes;
Before him the demons flee;
To the dead he sayeth: Arise!
To the living: Follow me!
And that voice still soundeth on
From the centuries that are gone,
To the centuries that shall be!

From all vain pomps and shows,
From the pride that overflows,
And the false conceits of men;
From all the narrow rules
And subtleties of Schools,
And the craft of tongue and pen;
Bewildered in its search,
Bewildered with the cry:
Lo, here! lo, there, the Church!
Poor, sad Humanity
Through all the dust and heat
Turns back with bleeding feet,
By the weary road it came,
Unto the simple thought
By the Great Master taught,
And that remaineth still:
Not he that repeateth the name
But he that doeth the will!

_The Song of Hiawatha_

1855.

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The poetical works of Henry Wadsworth LongfellowChapter XV: Epilogue: The Two Recording Angels Ascending

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