Chapter XIII (1)

1686-1687.—The first and the second Adam compared—the two seeds
distinguished—George Fox is daily exercised in London in
services relating to the church, visiting the sick or afflicted,
and writing in defence of Truth, or refuting error—true prayer
distinguished from the practice of the Papists—visits his
son-in-law, William Mead—a distinction between the true
offering, and sacrifice, and the false, under the old and new
covenant—a general toleration and liberty being now granted,
George Fox writes a word of counsel and caution to Friends, to
walk circumspectly in a time of liberty—how redemption by Christ
is known and witnessed—repentance must precede the reception of
the gospel, baptism, &c.—a paper showing wherein God’s people
are to be like him—the right way to Christ—the kingdom of God is
to be measurably known in this life—George Fox is benefited by
being three months in the country—has much service in London
again—at Kingston writes a paper, showing how the Jews, by
disobedience, lost the Holy City and the Holy Land, designed as
a warning to Christians—everlasting life through, and in,
Christ, to be received and witnessed in this life—the stone cut
out of the mountain signifies the kingdom and power of Christ—a
miscellaneous paper, being a collection of Scripture passages
respecting regeneration, sanctification, &c.

While I was at Kingston, one day, as I was meditating on the things of God, some particular observations arose in my mind, _Concerning the first, and the second or last Adam_. As that—

“The first man Adam was made on the sixth day of the week; and
Christ, the second Adam, was crucified on the sixth day of the
week.

“The first Adam was betrayed by the serpent in the garden of Eden;
Christ our Saviour, the second Adam, was betrayed by Judas in a
garden near Jerusalem.

“Christ arose from the dead on the First-day of the week; and they
that believe on him are entered into Christ, their Rest; the
Christians meet together to worship God on the First-day of the
week; and on the First-day of the week it was that God said, ‘Let
there be light, and there was light.’ The Jews’ rest was on the
seventh-day of the week, which was given to them as a sign of the
eternal rest of the Lord, sanctifying them, after they came out of
the land of Egypt; for before that time the Lord had not given to
man and woman his outward Sabbath-day to keep, neither in the old
world, nor after in Abraham’s time, nor in Isaac’s, nor in Jacob’s
time; until the Jews came out of Egypt to Mount Sinai in the
wilderness. Then the Lord gave the law and his Sabbath, as a sign
in the old covenant, of Christ the Eternal Rest, in the new
covenant; and they that believe do enter into Christ, their Rest.

“Adam, the first man, is the root from whence we all spring
naturally; and Christ is called the last, or second Adam, because
he is the beginning and root of all that are spiritual.

“The first Adam was made a living soul; and Christ, the last Adam,
is a quickening spirit.

“Christ by the grace of God tasted death for every man, that they
might all come into favour with God; and that every tongue should
confess, that ‘Jesus Christ is Lord, to the glory of God the
Father.’”

I wrote also a paper there, _Concerning the two seeds, distinguishing the seed wherein the blessing is received, from the seed which the curse remains upon_. Of which the following is a copy:—

“The Lord said to Abraham, ‘In thy seed shall all the nations of
the earth be blessed,’ Gen. xxii. 18. ‘And thy seed shall be as
the stars of heaven, and as the sand, which is upon the sea-shore,
and as the dust of the earth, that cannot be numbered,’ chap.
xiii. 16; xv. 5; xxii. 17. In this seed all nations and families
of the earth are blessed; but not in the seed of evil-doers and of
falsehood, nor in the seed of the adulterer and the whore, Isa. i.
4, and lvii. 3, 4; ‘for the seed of the wicked shall be cut off,’
saith the Lord, Psal. xxxvii. 28. The Lord said to David, ‘That
his seed should endure for ever,’ Psal. lxxxix. 36. And again it
is said, Psal. cii. 28, ‘The children of thy servants shall
continue, and their seed shall be established before thee.’ Here
is a distinction between the two seeds; for the seed of
evil-doers, of the adulterer, and of the wicked, shall be cut off;
and so it is not blessed. But Christ bruises the head of the
serpent, and his seed which he soweth in them, that disobey and
transgress God’s command, and rebel against God’s good Spirit.
This wicked seed of the serpent is cursed, and is an enemy to the
Seed in whom all are blessed; but Christ bruises the head of this
cursed seed of enmity, and destroys the devil and his works; and
in his seed all are blessed, and all are in unity in this seed.
All the children of the seed are the children of the kingdom of
God, and of Christ, and are blessed with faithful Abraham. Whoever
are of the saving, divine, precious faith, are of Abraham, walk in
the steps of the seed and faith of Abraham, and are blessed with
him, yea, of all nations, and all the families of the earth.

“And the Lord said to Abraham, ‘Thy seed shall be a stranger in a
land that is not theirs, and shall serve them; and they shall
afflict them four hundred years; and that nation whom they shall
serve, will I judge; and afterwards shall they (to wit, God’s
seed) come out with great substance,’ Gen. xv. 13, 14. Here ye may
see, that which afflicts God’s seed, he will judge, and did judge;
for he destroyed the firstborn of Pharaoh, and overthrew him and
his host.

“A holy man said, ‘Except the Lord of Sabaoth had left us a seed
or remnant, we had been as Sodom,’ &c., that is, destroyed. But in
the Seed, which destroys the devil and his works, and bruises the
head of the serpent and his seed, are all nations and families of
the earth blessed.

“Christ, according to the flesh, was of Abraham and of David, for
he took not on him the nature of angels, but the seed of Abraham,
in which seed all nations and families of the earth are blessed.
So they that are of his seed, are of the generation of Christ; are
‘flesh of his flesh, and bone of his bone.’ Now, all nations and
families of the earth must be in this holy Seed, if they have the
blessings and are blessed. And ‘out of the mouth of this Seed’s
seed shall not God’s word depart;’ but shall remain and abide in
the mouth of this Seed’s seed, in which they are blessed, Isa.
lix. 21. So it is not the first-birth’s talking of the words of
Christ, the Seed, in whose mouth the word of God doth not abide;
that makes an outward profession, like the Jews who killed and
persecuted the prophets, and crucified Christ, the Seed, and
substance of the law and prophets, which the Jews professed in
words, but they denied Christ, the Seed and Life. And all
Christians (so called) that profess the Scriptures in words, and
are not in the Seed, Christ, are in the confusion, and are like
the Jews; and so, neither Jews nor Christians are blessed, except
they be in Christ, the Seed of Life.

“But though Christ is said to be of the Seed of David, and of
Abraham, as his generation is declared by Matthew and Luke; yet
Christ was not born of the will of the flesh, nor of the will of
man, but of God. For he was conceived by the Holy Ghost, born of
the Virgin, and supposed to be son of Joseph, but was the Son of
God. His name was called Jesus, because he should ‘save his people
from their sins;’ and Emmanuel, God with us. Christ took not upon
him the nature of angels, but the seed of Abraham (as I said
before) and so ‘was made of the seed of David according to the
flesh; and declared to be the Son of God with power, according to
the Spirit of holiness, by the resurrection from the dead,’ Rom.
i. 4. So the generation of Christ is a mystery. Christ saw his
Seed or Word grow up in his disciples; and ‘Christ in you, the
hope of glory,’ the apostle calls ‘The mystery, which hath been
hid from ages and generations; but now is made manifest to the
saints,’ or sanctified ones, Col. i. 26, 27. ‘Whom we preach;
warning every man, and teaching every man in all wisdom, that we
may present every man perfect in Christ Jesus,’ ver. 28. For in
Christ, the second Adam, all are made perfect and complete; and in
Adam in the fall, all are deformed and made imperfect; so out of
Christ all mankind are imperfect and deformed: let them paint, and
dress themselves with the sheep’s clothing, with the form of
godliness, of the prophets’, and Christ’s, and his apostles’ words
ever so much; yet if Christ be not in them, they are incomplete,
imperfect, deformed, reprobates. But the apostle tells the church
of Christ, ‘Ye are complete in Christ, which is the head of all
principality and power,’ Col. ii. 10 (for he hath all power in
heaven and in earth given to him, Matt, xxviii. 18). So all the
saints are made perfect and complete in Christ Jesus; blessed be
the Lord God over all for ever, through Jesus Christ. Amen, Amen.”

G. F.

Kingston, the 15th of the 1st Month, 1686-7.

Quickly after this I returned to LONDON, and continued there a month in the service of the Lord; being daily exercised either in public meetings, or more particular services relating to the church of Christ; as visiting such as were sick or afflicted, and writing books or papers for the spreading of truth, or refuting of error. As it was a time of general liberty, the Papists appeared more open in their worship than formerly; and many unsettled people going to view them at it, a great talk there was of their praying to saints, and by beads, &c., whereupon I wrote a short paper concerning prayer; as follows:—

“CHRIST JESUS, when he taught his disciples to pray, said unto
them, ‘When ye pray, say, Our Father, which art in heaven,
hallowed be thy name,’ &c. Christ doth not say, that they should
pray to Mary, the mother of Christ; nor doth he say, that they
should pray to angels, or to saints, that were dead. Christ did
not teach them to pray to the dead, nor for the dead: neither did
Christ or his apostles teach the believers to pray by beads, nor
to sing by outward organs; but the apostle said he would sing and
pray in the Spirit; ‘for the Spirit itself maketh intercession;
and the Lord, that searcheth the heart, knoweth the mind of the
Spirit.’

“To take counsel of the dead, was forbidden by the law of God;
they were to take counsel of the Lord. And he hath given Christ in
the new covenant, in his gospel-day, to be a counsellor and a
leader to all believers in his light. Men are not to run to the
dead for the living; for the law and testimony of God forbids it.
Those Jews that refused the running waters of Shiloh, the floods
and waters of the Assyrians and Babylonians came over them, and
carried them into captivity; and they that refuse the waters of
Christ, are overflowed with the flood of the world, that lieth in
wickedness. They that asked counsel of stocks and stones, were in
the spirit of error and whoredom; they were gone a whoring from
God. Hos. iv. 12. And they that joined themselves to Baal-Peor,
and ate the sacrifices of the dead, provoked the Lord’s anger, and
brought the Lord’s displeasure upon them, Psal. cvi. 28, 29. So
here ye may see, the sacrifices of the dead were forbidden. The
living know that they shall die, but the dead know not anything,
neither have they any more a reward; for the memory of them is
forgotten, Eccl: ix. 5. ‘Woe to the rebellious children, saith the
Lord, that take counsel, but not of me; and that cover with a
covering, but not of my Spirit, that they may add sin to sin,’”
Isa. xxx. 1.

G. F.

When I had stayed about a month in London, I got out of town again; for by reason of the many hardships I had undergone in imprisonments, and other sufferings for truth’s sake, my body was grown so infirm and weak, that I could not bear the closeness of the city long together; but was obliged to go a little into the country, for the benefit of the fresh air. At this time I went with my son-in-law William Mead, to his country-house called GOOSES in ESSEX, where I stayed about two weeks; and among other services I had there, I wrote the following paper:—

“_A Distinction between the True Offering and Sacrifice, and the
False, in the Old and New Covenant._

“The Lord saith, ‘He that sacrificeth to any god, save unto the
Lord only, he shall be utterly destroyed.’ Exod. xxii. 20. So no
god is to be minded, nor sacrificed to, but the Lord God: it is
death to sacrifice to any other god, save the Lord. The Lord saith
also, ‘Thou shalt not offer the blood of my sacrifice with
leavened bread.’ Exod. xxiii. 18. So that sour, heavy leaven, must
not be offered with the Lord’s sacrifice. Again the Lord saith,
‘Thou shalt not build an altar of hewn stone: for if thou lift up
thy tool upon it, thou hast polluted it,’ Exod. xx. 25. Therefore
have a care of polluting the altar with your own tools, you that
profess to offer the spiritual sacrifice.

“Jonah said, ‘he would sacrifice unto the Lord with the voice of
thanksgiving,’ when he was in the fish’s belly; and there he
prayed unto the Lord, Jonah ii. For Jonah in the whale’s belly had
no lambs, nor rams, nor outward sacrifices to offer.

“The Lord forbids his people to sacrifice with harlots, Hos. iv.
14. And the Lord forbids his people to offer sacrifice of the
blind, lame, sick, or that which was deformed, or had any blemish;
as in Mal. i. and many other places. So they that offer spiritual
sacrifice, must not offer the blind, lame, blemished, or deformed
sacrifice to God.

“The scribe saith unto Christ, ‘To love God with all the heart,
and with all the understanding, and with all the soul, and with
all the strength, and to love his neighbour as himself, is more
than all whole burnt-offerings and sacrifices,’ Mark xii. 33. And
when Jesus saw that he answered discreetly, he said unto him ‘Thou
art not far from the kingdom of God,’ v. 34. To love God, and
their neighbour as themselves, was more than whole burnt offerings
and sacrifices in the time of the law; therefore all offerings and
sacrifices in the time of the gospel, if there be not love to God,
and to their neighbour as themselves, avail nothing.

“David said, ‘Let them sacrifice a sacrifice of thanksgiving, and
declare his works with rejoicing,’ Psal. cvii. 22. These are the
sacrifices that the Lord requires of his people, more than outward
sacrifices. David said, ‘Let my prayer be set forth before thee,
as incense; and the lifting up of my hands as the evening
sacrifice,’ Psal. cxli. 2. Here David looks upon his prayer to the
Lord, and the lifting up of his hands to him, to be accepted with
the Lord, as much as the outward incense, and the outward evening
sacrifice. Again David says, ‘The sacrifices of God are a broken
spirit; a broken and a contrite heart, O God, thou wilt not
despise,’ Psal. li. 17. See also Isa. lvii. 15; lxvi. 2. These are
the sacrifices that David said God would accept, and not despise;
which are beyond the unbroken spirit, and uncontrite heart, with
outward offerings and sacrifices.

“The adversaries of the Jews would have joined with them towards
the building of the temple, saying unto them, ‘Let us build with
you, for we seek your God, as ye do; and we do sacrifice unto
him.’ But the Jews refused them, and said, ‘You have nothing to do
with us, to build a house unto our God,’ Ezra iv. 2, 3. Here ye
may see that God’s people refused their building with them, and
their sacrifice. Solomon saith, ‘The sacrifice of the wicked is an
abomination to the Lord,’ Prov. xv. 8. See also Isa. i. 11: lxvi.
3. Solomon also saith, ‘Better is a dry morsel, and quietness
therewith, than a house full of sacrifices with strife,’ Prov.
xvii. 1. Now let all the people consider, what good your house
full of sacrifices doth with strife, when a dry morsel and
quietness therewith is better? Consider, all people, if ye live in
wickedness, your sacrifice is an abomination to the Lord.

“Again, Solomon speaking of the sacrifice of fools, saith, ‘They
consider not that they do evil,’ Eccl. v. 1. Fools are such as do
not walk in the Spirit of God, or begin in the Spirit, and end in
the flesh, like the foolish Galatians; for the Spirit of God is
the Spirit of wisdom and understanding, and cannot join with the
sacrifices of the dead, nor of the fools, nor of the wicked whose
sacrifice is abominable; who grieve and quench the Spirit of God;
by which the spiritual and righteous offer up spiritual
sacrifices, acceptable to God by Jesus Christ.

“The apostle Paul said, he was the ‘minister of Jesus Christ to
the Gentiles, ministering the gospel of God, that the offering up
of the Gentiles might be acceptable, being sanctified by the Holy
Ghost,’ Rom. xv. 16. So ye may see, that all the acceptable
offerings and sacrifices to God must be sanctified by the Holy
Ghost. The same apostle saith to the Corinthians, ‘Ye are bought
with a price; therefore glorify God in your body, and in your
spirit, which are God’s,’ I Cor. vi. 20. And to the Romans he
saith, ‘I beseech you, brethren, by the mercies of God, that you
present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service,’ Rom. xii. 1. This is the duty
of all true Christians.

“Peter also saith, in his general epistle to the Church of Christ,
‘Ye also, as lively stones, are built up a spiritual house, a holy
priesthood, to offer up spiritual sacrifices, acceptable to God by
Jesus Christ,’ I Pet. ii. 5. So every man and woman must come to
the Spirit of God in their own hearts, if they offer up spiritual
sacrifices, acceptable to God by Jesus Christ. For as Christ
saith, ‘Every sacrifice shall be salted with salt,’ Mark ix. 49.
And in the Old Testament ye may see, all their outward offerings
they were to season with salt, Lev. ii. 13, a type and figure of
Christ, who gave himself for us, an offering and a sacrifice to
God, for a sweet-smelling savour, Eph. v. 2. Therefore all his
people must be baptized with the Holy Ghost and with fire, that
they may be salted with fire, and every sacrifice salted with
salt, with the Spirit of grace that is poured upon all; so that
they may offer up this spiritual sacrifice, acceptable to God by
Jesus Christ.

“Samuel said to king Saul, ‘Hath the Lord as great delight in
burnt-offerings and sacrifices, as in obeying the voice of the
Lord? behold, to obey is better than sacrifice, and to hearken
than the fat of rams,’ I Sam. xv. 22. So ye may see, all offerings
and sacrifices are nothing, if there be not a hearkening to the
Lord in his Spirit, and an obeying of his voice. Christ told the
Jews, that were outward sacrificers, that he would have mercy, and
not sacrifice; and bid them ‘Go and learn what that meaneth,’”
Matt. ix. 13.

G.F.

Gooses, the 28th of the 2nd Month, 1687.

The beginning of the 3rd month I returned to LONDON, and continued there till after the Yearly Meeting, which began on the 16th of the same, and was very large, Friends having more freedom to come up out of the counties to it, by reason of the general toleration and liberty now granted. The meeting lasted several days; and at the close thereof it was upon me to write the following lines, to be dispersed amongst Friends everywhere, as—“_A word of counsel and caution to them to walk circumspectly in this time of liberty_:”—

“DEAR FRIENDS AND BRETHREN, IN THE LORD JESUS CHRIST,

“The Lord, by his eternal arm and power, having supported you in
all your sufferings, and great spoiling of goods, and tedious
imprisonments, only for serving and worshipping the living God
that made you; who gave up wife and children, and goods, and
suffered the spoil of them, and imprisonment for his truth and
name’s sake;—the Lord, by his infinite power and mercy, having
been pleased to open the king’s heart towards you, by which you
are set at liberty from jails, and the spoilers of your goods are
stopped, whereby ye may follow your callings, confess Christ
Jesus, and call him Lord by the Holy Ghost, in your assemblies and
meetings, without being cast into jails, or having your goods
spoiled; a great concern lies upon me from the Lord to write unto
you, dear brethren, that none may abuse this liberty, nor the
mercies of the Lord, but prize them; for there is great danger in
time of liberty, of getting up into ease, looseness, and false
liberty. And now, seeing that ye have not the outward persecutors
to war with in sufferings, with the spiritual weapons keep down
that which would not be subject to Christ; that He, the Holy One,
may reign in your hearts; that your lives, conversations, and
words, may preach righteousness and truth; that ye may all show
forth good ensamples of true believers in Christ, in virtue and
holiness, answering that which may be known of God in all people,
that ye are the sons and daughters of God; standing fast in that
righteous, holy liberty in Christ, the just and holy One, that has
made you free, over the loose or false; shunning vain disputes,
and foolish questions of men of corrupt minds; for the serpent was
the first questioner of Eve, who drew her and Adam out of the
truth.

“Therefore as ye have received Christ, live and walk in Him, who
bruises the serpent’s head, who is your safe sanctuary, in whom ye
have election, reconciliation, and peace with God. Therefore live
in the peace which ye have from Christ, which is not of this
world; be at peace one with another, and seek the peace of all men
in Christ Jesus; for blessed are the peacemakers. Labour to
exercise a good conscience towards God, in obedience to him in
what he requires; and in doing to all men the thing that is just
and honest; in your conversations and words, giving no offence to
Jew or Gentile, nor to the church of God. So ye may be as a city
set on God’s Sion-hill, which cannot be hid; and may be lights to
the dark world, that they may see your good fruits and glorify
your Father, which is in heaven; for he is glorified in your
bringing forth good fruits, as ye abide in Christ, the vine, in
this his day of life, power, and light, that shines over all.
Therefore all you that believe in the light, walk in the light, as
children of the light, and of Christ’s everlasting day; that in
the light ye may have fellowship with the Father and the Son, and
one with another; keeping in the unity of his Holy Spirit, in the
bond of his holy peace, in his church that he is head of. My
desire is, that God’s wisdom everywhere may be justified of her
children, and that it may be showed forth in meekness and in the
fear of the Lord in this his day. Amen.”

G. F.

By that time the Yearly Meeting was over, I was very much wearied and spent; wherefore, about a week after the meeting, I got out of town to a Friend’s house a little beyond EDMONTON, where, and at SOUTH STREET, I abode some time, and had meetings amongst Friends there; and at WINCHMORE-HILL and BURY STREET. And having my mind continually exercised in the things of God, the sense of his infinite goodness and mercy to mankind in visiting them after they had transgressed and rebelled against him, and providing a way and means for their return to him again, was very much upon me, and in the opening of the Spirit of truth I wrote the following paper on that subject:—

“God, who made all mankind, though they have transgressed his
commands and laws, rebelled against him, hated his light, grieved
his Spirit, and walked despitefully against his Spirit of grace;
God, who is merciful, would yet have all to be saved, and come to
the knowledge of the truth. All that come to the knowledge of the
truth must know it in their inward parts; I say, all that know and
find the grace and truth which comes by Jesus, do know and find it
in their hearts. And such find the hidden man of the heart, the
pearl, the leaven, the lost piece of silver, and the kingdom of
heaven _within_. For until they come to the light and truth in
their hearts, all are strangers to these things,—are in Adam, in
the fall from the image of God, and from his light, power, Spirit,
and kingdom. But Christ that never fell, brings man and woman that
follow him again to know these things, to know the truth, and Him
the Saviour, and brings them into his image, and his everlasting
kingdom.

“The devil, who is out of the truth, tempted man and woman to
disobey God; and so drew them into the fall from the truth. It is
the devil that hath stopped men’s eyes, ears, and hearts from the
truth, who is called the god of the world, who hath blinded the
eyes of infidels, or heathen. But Christ, who bruises the
serpent’s head, and destroys the devil and his works, doth open
men’s hearts, eyes, and ears. He is their Saviour and Redeemer,
and giveth life eternal to his people that obey him and his truth.
Blessed be the Lord for ever through Jesus Christ, who hath tasted
death for all men, to bring them out of the death of Adam; who is
a propitiation for the sins of the whole world, and gave himself a
ransom for all, to be testified of in due time. For as by Adam’s
transgression and disobedience death and condemnation came upon
all, so by Christ’s obedience unto death, justification of life is
come upon all; and he that believeth in Christ hath eternal life;
but he that doth not is condemned already. But God would have all
men to be saved, and come unto the knowledge of the truth as it is
in Jesus, who is their Saviour; and in him there is no
condemnation.”

G. F.

After I had been a while here, I went to a monthly meeting at ENFIELD, and thence with some Friends to HERTFORD; where I stayed three or four days, visiting Friends both at their public meetings on First-day, and at their quarterly meetings of men and women; and good service for the Lord I had amongst them. Then passing to WALTHAM ABBEY, I had a very good meeting with Friends there; and next day went thence to another place, to compose a difference, which, for want of a right understanding of each other, had happened between some Friends. I returned to Waltham that night; and next day went with some Friends to William Mead’s house, in ESSEX.

Here I stayed some weeks, yet was not idle, but often visited the meetings thereabouts; as at WANSTEAD, BARKING, and at John Harding’s. Between meeting and meeting I wrote many things for the spreading of truth, and for the opening of people’s understandings to receive it. One was a paper proving, from the Scriptures, that people must repent before they can receive the gospel, and the Holy Spirit, and the kingdom of God, or be baptized; after this manner:—

“John the Baptist came preaching in the wilderness of Judea,
saying, ‘Repent ye: for the kingdom of heaven is at hand,’ Matt.
iii. 2. And when John the Baptist was cast into prison, Mark says,
'That Jesus came into Galilee, preaching the gospel of the kingdom
of God, and saying, The time is fulfilled, and the kingdom of God
is at hand: Repent ye, and believe the gospel,’ Mark i. 14, 15.
Matthew also says, ‘From that time Jesus began to preach, and to
say, Repent, for the kingdom of heaven is at hand,’ Matt. iv. 17.
And when Christ sent forth his twelve disciples, two and two, they
went out and preached that men should repent, Mark vi. 12. Christ
said to the Jews, ‘Except ye repent, ye shall all likewise
perish,’ Luke xiii. 3, 5. When the publicans and sinners came to
hear Christ, and the Pharisees and Scribes murmured saying, ‘This
man receiveth sinners and eateth with them,’ Luke xv. 1, 2, Christ
reproved them by a parable, and then told them, ‘Joy shall be in
heaven over one sinner that repenteth, more than over ninety and
nine just persons which need no repentance,’ ver. 7, adding,
‘There is joy in the presence of the angels of God over one sinner
that repenteth,’ ver. 10. Christ, after he was risen, said unto
his disciples, ‘That repentance and remission of sins should be
preached in his name among all nations, beginning at Jerusalem,’
Luke xxiv. 47. Peter said unto the Jews, ‘Repent and be baptized,
every one of you, in the name of Jesus Christ, for the remission
of sins; and ye shall receive the gift of the Holy Ghost,’ Acts
ii. 38. And Paul said, ‘The times of this ignorance God winked at;
but now commandeth all men everywhere to repent,’ Acts xvii. 30.
Simon Magus was called to repentance, if he had regarded it, Acts
viii. 22. And the apostle Paul preached at Damascus, and at
Jerusalem, and throughout all the coasts of Judea, and then to the
Gentiles (turning them from darkness to the light of Christ, and
from the power of Satan to God,) that they should ‘repent and turn
to God, and do works meet for repentance,’ Acts xxvi. 20.

“Here ye may see that people must repent before they believe, and
are baptized, and before they receive the Holy Ghost, and the
kingdom of God. They must repent of their vain life and
conversation before they receive the gospel, be turned from
darkness to the light of Christ, and from the power of Satan unto
God, before they receive his Holy Spirit, and his gospel of life
and salvation. The Lord commands all men everywhere to repent, and
do works meet for repentance. They must show forth that their
lives and conversations are changed, and that they serve God in
newness of life, with new tongues and new hearts.”

G. F.

Gooses, the 6th Month, 1687.

Another short paper I wrote about the same time, showing wherein God’s people should be like unto him. It was thus:—

“God is righteous; and he would have his people to be righteous,
and to do righteously. God is holy; and he would have his people
holy, and to do holily. God is just; and he would have his people
to be just, and to do justly to all. God is light; and his
children must walk in his light. God is an eternal, infinite
Spirit; and his children must walk in the Spirit. God is merciful;
and he would have his people to be merciful. God’s sun shines upon
the good and the bad, and he causes the rain to fall upon the evil
and the good; so should his people do good unto all. God is love;
and they that dwell in love, dwell in God. Love worketh no ill to
his neighbour: therefore ‘love is the fulfilling of the law,’ Rom.
xiii. 10. The apostle says, ‘All the law is fulfilled in one word,
even in this; Thou shalt love thy neighbour as thyself,’ Gal. v.
14. ‘As the Father hath loved me, so I have loved you; continue ye
in my love,’ John xv. 9. This should be the practice of all God’s
people.”

G. F.

Gooses, the 6th Month, 1687.

And because most people would confess, that God’s people should be thus, but few know how to come to this state; therefore in the openings of the Spirit of truth I wrote another short paper, directing to “_The right way and means, whereby people might come unto Christ, and so be made like unto God_.” Thus:—

“Christ saith, ‘I am the way, the truth, and the life; no man
cometh unto the Father, but by me,’ John xiv. 6. And again, ‘No
man can come to me, except the Father, which hath sent me, draw
him,’ John vi. 44. Now, what is the means by which God doth draw
people to his Son, but by his Holy Spirit, who ‘poureth out of his
Spirit upon all flesh.’ By this Holy Spirit, the holy and
righteous God doth draw people from their unrighteousness and
unholiness, to Christ, the righteous and holy One, the great
Prophet in his New Covenant and New Testament, whom Moses in the
Old Covenant and Testament said, God would raise up, like unto
him, and whom people should ‘hear in all things: and they that
would not hear him, should be cut off.’

“They that do not hear the Son of God, the great Prophet, do not
mind the drawing of the Father by his Holy Spirit to his Son; but
to them that mind the drawings of the good Spirit of the Father to
his Son, the Spirit giveth understanding to know God and Jesus
Christ, which is eternal life. Then they know that Jesus Christ is
the way, the truth, and the life, and that none can come unto God
but by and through his Son, who is their Shepherd to feed them in
his pastures and springs of life; and his sheep know his holy
voice, in whom there was no sin, and in whose mouth there was no
guile; and a hireling they will not hear, for he careth not for
the sheep; for they are not the hireling’s, but Christ’s, who hath
laid down his life for his sheep.

“He that robs and steals his neighbour’s words, that climbeth up
another way, and entereth not by the door, is a thief and a
robber; but Christ is the door into his sheepfold, for his sheep
to enter in by. They know that Christ is the Bishop of their
souls, to see that they do not go astray from God, nor out of his
pastures of life; they know that Christ is their Mediator, and
makes their peace with God; and they know that Christ is their
High-priest, made higher than the heavens, and hath died for their
sins, doth cleanse them with his blood, is risen for their
justification; and is able to the utmost to save all that come to
God by him.”

G.F.

Gooses, the 6th Month, 1687.

Before I left this place, I wrote another paper, to show, by many instances from the Holy Scriptures, that the kingdom of God, which most people talk of at a distance, and refer altogether to another life, is in some measure to be known and entered into in this life; but that none can know an entrance thereinto, but such as are regenerated and born again. Of which paper the following is a copy:—

“Christ saith, ‘Except a man be born again, he cannot see the
kingdom of God,’ John iii. 3. ‘That which is born of the flesh, is
flesh; and that which is born of the Spirit, is spirit,’ ver. 6.
So, ‘except a man be born of water and of the Spirit, he cannot
enter into the kingdom of God,’ ver. 5. And John, writing to the
seven churches in Asia, calls himself their brother, and companion
in tribulation, and in the kingdom and patience of Jesus Christ,
Rev. i. 9. Here you may see, that John was in the kingdom; so he
was born again: for he not only saw the kingdom, but was in it.

“And John saith, ‘Behold, what manner of love the Father hath
bestowed upon us, that we should be called the sons of God;
therefore the world knoweth us not, because it knew him not,’ 1
John iii. 1. ‘Beloved, now are we the sons of God,’ ver. 2. ‘If ye
know that he is righteous, ye know that every one that doeth
righteousness is born of him,’ chap. ii. 29. ‘Whosoever is born of
God, doth not commit sin; for his seed remaineth in him, and he
cannot sin, because he is born of God,’ chap. iii. 9. Again John
saith, ‘Let us love one another; for love is of God; and every one
that loveth, is born of God, and knoweth God. He that loveth not,
knoweth not God; for God is love,’ chap. iv. 7, 8. ‘Whosoever
believeth that Jesus is the Christ, is born of God,’ chap. v. 1.
And, ‘Whosoever is born of God, overcometh the world; and this is
the victory that overcometh the world, even our faith,’ ver. 4.
Were not these, that were born of God, in the kingdom of God? And
seeing John says, every one that doeth righteousness, is born of
God, do not such see the kingdom of God that stands in
righteousness, and enter into it?

“Peter, in his first general epistle to the church of Christ,
saith, ‘As new-born babes desire the sincere milk of the Word,
that ye may grow thereby,’ 1 Pet. ii. 2. And he tells them they
were a chosen generation, a royal priesthood, a holy nation, a
peculiar people; that they should show forth the praises of Him
who had called them out of darkness into his marvellous light,
ver. 9. And that, as lively stones, they were built up a spiritual
house, a holy priesthood, to offer up spiritual sacrifices,
acceptable to God by Jesus Christ, ver. 5. Did not these new-born
babes, these lively stones, spiritual household, royal priesthood,
holy nation, and chosen generation, who were called out of
darkness into Christ’s marvellous light, see, and enter into his
holy kingdom, being heirs of the same? who were born again, not of
corruptible seed, but of incorruptible, by the Word of God, which
liveth and abideth for ever, 1 Pet. i. 23. And had these not an
entrance ministered to them into the everlasting kingdom of our
Lord and Saviour Jesus Christ?

“James, in his general epistle to the church of Christ, says,
‘Hath not God chosen the poor of this world, to be rich in faith,
and heirs of the kingdom, which he hath promised to them that love
him?’ James ii. 5. The apostle Paul says, ‘God sent forth his Son,
made of a woman, &c., to redeem them that were under the law; that
we might receive the adoption of sons; and because ye are sons,
God hath sent forth the Spirit of his Son into your hearts,
crying, Abba, Father. Wherefore thou art no more a servant, but a
son; and if a son, then an heir of God through Christ,’ Gal. iv.
4-7. The same apostle says, ‘As many as are led by the Spirit of
God, they are the sons of God;’ and tells the saints at Rome, ‘Ye
have received the spirit of adoption, whereby we cry, Abba,
Father. The Spirit itself beareth witness with our spirit, that we
are the children of God; and if children, then heirs; heirs of
God, and joint-heirs with Christ; if so be we suffer with him,
that we may be also glorified together (namely, with Christ),’
Rom. viii. 14-17. Now seeing they are the sons of God that are led
by the Spirit of God, and the Spirit beareth witness unto their
spirit, that they are the children of God, and heirs of God, and
joint-heirs with Christ, are not all these children of God heirs
of the righteous, glorious, kingdom of God? and do they not see
it, and enter into it?

“The Lord saith in Hosea i. 10, ‘Where it was said unto them, Ye
are not my people; there it shall be said unto them, Ye are the
sons of the living God.’ Did not this relate to the gospel-days of
the new covenant? see Rom. ix. 26. And what the Lord said by the
prophet Jeremiah, chap. xxxi. 1, the apostle applies to the
gospel-days, and says, ‘Be ye separate, saith the Lord, and touch
not the unclean thing; and I will receive you, and will be a
Father unto you, and ye shall be my sons and daughters, saith the
Lord Almighty,’ 2 Cor. vi. 18. Are not these the children that
see, and enter into the righteous kingdom of God, that separate
from that which is unclean, and touch it not?

“The Lord saith also by Isaiah, ‘I will say to the north, Give up;
and to the south, Keep not back; bring my sons from far, and my
daughters from the ends of the earth?’ Isa. xliii. 6. Then does
not he bring them to his kingdom of glory, that stands in
righteousness, and peace, and joy in the Holy Ghost?

“The Lord said to Job, ‘When the morning stars sang together, and
all the sons of God shouted for joy,’ Job xxxviii. 7, where did
these sons of God shout for joy? Was it not in his kingdom of
glory?

“Christ saith, ‘The least in the kingdom of God is greater than
John,’ Luke vii. 28. And in chap. xvi. 16, he says, ‘The law and
the prophets were until John: since that time (viz., since the
law, and the prophets, and John) the kingdom of God is preached,
and every man presseth into it.’

“‘The good seed are the children of the kingdom,’ Matt. xiii. 38.
And ‘the righteous shall shine forth as the sun, in the kingdom of
their Father,’ ver. 43. Christ said unto his disciples, ‘Unto you
it is given to know the mysteries of the kingdom of God,’ Mark iv.
11. And Christ lifted up his eyes upon his disciples, and said,
‘Blessed be ye poor: for yours is the kingdom of God,’ Luke vi.
20. And the apostles preached the kingdom of God. These were born
again: that saw and knew the kingdom of God, and preached it.

“Christ said to his disciples, ‘Fear not, little flock, for it is
your Father’s good pleasure to give you the kingdom,’ Luke xii.
32. And, ‘I appoint unto you a kingdom,’ said Christ, ‘as my
Father hath appointed unto me,’ chap. xxii. 29. The Lord said, ‘He
that overcometh, shall inherit all things: and I will be his God,
and he shall be my son,’ Rev. xxi. 7. And John saith, ‘I have
written unto you, young men, because ye are strong, and the Word
of God abideth in you, and ye have overcome the wicked one,’ 1
John ii. 14. And Christ, by whom are all things, is said ‘to bring
many sons to glory,’ Heb. ii. 10.

“Christ said, ‘Woe unto you, scribes and Pharisees, hypocrites;
for ye shut up the kingdom of heaven against men; for ye neither
go in yourselves, neither suffer them that are entering, to go
in,’ Matt. xxiii. 13. He also said, ‘Woe unto you, lawyers; for
you have taken away the key of knowledge; ye enter not in
yourselves; and them that were entering in ye hindered,’ Luke xi.
52. Christ gives unto his children the key of the kingdom, his
Spirit; but the scribes, and the Pharisees, and the lawyers, great
professors, who were erred from the Spirit, like the great
professors in our age that scoff at the Spirit, and draw people
from the Spirit of God within, these shut up the kingdom from men,
and draw people from the key of knowledge, and the key of the
kingdom. ‘For no man knows the things of God, but by the Spirit of
God; for the things of God are spiritually discerned.’ So the
Spirit is the key, by which the kingdom of God, and the things of
God, are revealed and discerned, and known, according to 1 Cor.
ii. 10, 11, 13, 14. The apostle names some in his epistle to the
Colossians, and says, ‘These are my fellow-workers unto the
kingdom of God,’ Col. iv. 11. And he tells that church, that ‘God
hath delivered us from the power of darkness, and hath translated
us into the kingdom of his dear Son,’ chap. i. 13. So ye may see
these were born again, that were translated into the kingdom of
Christ, and were fellow-workers unto the kingdom of God.

“Christ exhorts his disciples to love and to do good, that they
might be the children of their Father which is in heaven, Matt. v.
45. He bids them be perfect, even as their Father which is in
heaven, is perfect; ver. 48. The apostle saith to the church at
Philippi, ‘That ye may be blameless and harmless, the sons of God,
without rebuke, in the midst of a crooked and perverse nation,
amongst whom ye shine as lights in the world, holding forth the
word of life,’ &c., Phil. ii. 15, 16. And writing to the church of
the Thessalonians, he puts them in mind how he had exhorted them
that they would ‘walk worthy of God, who had called them into his
kingdom and glory,’ 1 Thess. ii. 12.

“The Lord had promised by the prophet Joel, that he would ‘pour
out his Spirit upon all flesh,’ and that ‘sons and daughters
should prophesy, old men should dream dreams, and young men see
visions,’ Joel ii. 28. Now the cause that sons and daughters,
handmaids, servants, young men, and old men, have not these
heavenly visions, dreams, and prophecies, is, because they are
erred from the Spirit of God, which he poureth upon them: but as
many as are led by the Spirit of God, are the sons of God.

“John saith, Christ was the ‘true light, which lighteth every man
that cometh into the world,’ John i. 9; and that ‘As many as
received him, to them gave he power to become the sons of God;’
ver. 12, ‘which were born, not of blood, nor of the will of the
flesh, nor of the will of man, but of God,’ ver. 13. Now, the
reason why people do not become the sons of God, is because they
do not receive Christ. The Jews, the great professors, who had the
promises, prophecies, figures, and shadows of him, would not
receive him when he came. And now the priests and high professors
of Christ, are so far from receiving the light of Christ, and
believing in it, that they hate the light, and scoff at it,
calling it a natural conscience; and some, Jack-in-the-lantern.
Such are not like to become the sons of God, nor to see the
glorious kingdom of Christ, which stands in righteousness, peace,
and joy in the Holy Ghost. For the light that shines in the heart,
gives ‘the light of the knowledge of the glory of God in the face
of Christ Jesus.’ They that do not receive Christ Jesus, but hate
his light (which is the life in him) and yet profess him in words,
neither know the children of the light, nor true fellowship in the
light, nor the kingdom of God, that stands in righteousness,
peace, and joy in the Holy Ghost; but by the light they are
condemned. ‘And this is the condemnation, that light is come into
the world, and men love darkness rather than light, because their
deeds are evil. For every one that doeth evil, hateth the light,
neither cometh to the light, lest his deeds should be reproved,’
John iii. 19, 20. But the children of the light, that walk in the
light, come to heavenly Jerusalem, and to the city of the living
God, to the innumerable company of angels, and to the general
assembly and church of the first-born, that are written in heaven,
and can sing Hallelujah!”

G.F.

Gooses, the 2nd of the 7th Month, 1687.

Having been more than a quarter of a year in the country, I returned to LONDON, somewhat better in health than formerly, having received much benefit by the country air. And it being now a time of general liberty, and great openness amongst the people, I had much service for the Lord in the city; being almost daily at public meetings, and frequently taken up in visiting Friends that were sick, and in other services of the church. I continued at London about three months; and then finding my strength much spent, with continual labouring in the work of the Lord, and my body much stopped for want of fresh air, I went down to my son Rous’s, by KINGSTON, where I abode some time, and visited Friends at Kingston.

While I was there, it came upon me to write a paper concerning the Jews, showing “how by their disobedience and rebellion, they lost the holy city and land.” By which example the professed Christians may see what they are to expect, if they continue to disobey and provoke the Lord. The copy here follows:—

“The Lord gave the Jews in the Old Testament the land of Canaan,
and they built the temple at Jerusalem to worship in. It was
called ‘the holy temple;’ and Jerusalem was called ‘the holy
city;’ and Canaan ‘the holy land.’ But when the Jews rebelled
against the good Spirit, which God gave to instruct them, rebelled
against his law, set up idols and images, and defiled the land and
the city, the Lord sent his prophets to cry against them, to bring
them back again to his Spirit, and to his law, and so to God, to
serve and worship him, that they might not worship images and
idols, the works of their own hands. But instead of hearkening to
God’s prophets, they persecuted them, and at last killed his Son
Christ Jesus, and persecuted his apostles. But Christ told the
Jews, that both their city and temple should be laid waste, and
they should be scattered over all nations: and it was so. Titus
the Roman emperor came and took Jerusalem, and destroyed the city
and temple; which was a day of vengeance upon the Jews for all
their idolatries and their wickedness, and for the innocent blood
they had shed, both in the city and country; and they were driven
out of their own city and land, and scattered over all nations.
The Jews have never had power to obtain the land since, nor to
build Jerusalem, nor the temple; but the Turk hath both the land
of Canaan, and that which is called ‘the city of Jerusalem.’

“Now, the Turk neither makes images, nor worships images; and so
it is a just hand of the Lord, that he should be over the
persecuting, idolatrous Jews, so that they cannot defile the land
of Canaan now with images and idols, for the Turk hath it, who
neither makes images, nor idols, nor worships them. The Jews must
never hope, believe, nor expect, that ever they shall go again
into the land of Canaan, to set up an outward worship at
Jerusalem, and there for their priests to offer outward sacrifices
of rams, sheep, and heifers, &c., for burnt-offerings; for Christ,
the one offering, hath offered himself once for all, and by this
one offering he hath perfected for ever them that are sanctified.