Chapter VII: Section II (5)

Though it must be admitted that this little fragment can boast of no competent authorities to establish its claim to be placed among the genuine works of Hippocrates, it bears undoubted marks of having been written by some person well acquainted with his principles, and having no ordinary acquaintance with professional matters. Thus the author states very correctly the effects of idiosyncrasy in modifying the operation both of purgatives and emetics, and advises the physician to make inquiry beforehand what effects such medicines, if formerly taken, had produced on the patient; for, he adds, it would be a disgraceful casualty to occasion a man’s death by the administration of a purgative medicine. He also interdicts the administration of purgatives during the heat of a fever, and during the very hot seasons of the year. These practical rules appear to me to be highly important, and yet how frequently do we see them disregarded! At the time we have mentioned, the author prudently remarks that it is safer to administer a clyster.

LX. Περὶ ἑλλεβορισμοῦ--_On the Administration of Hellebore_.

This little tract is usually published among the _Epistolæ_, and, as a matter of course, it has no evidence in support of its genuineness further than they have, which, as we shall presently see, is very slender. It contains, however, very acute and important observations on the administration of hellebore, to which it is well known that the Hippocratists were very partial. But these are mostly extracted from the Aphorisms, and need not be noticed in this place. The Book of Prognostics also is quoted, but seemingly by mistake.

LXI. Ἐπιστολαι--_The Epistles_.

No scholar can require to be informed that, since the memorable controversy in this country between the Honorable C. Boyle and the celebrated Dr. Bentley, respecting the authenticity of the Epistles which bear the name of Phalaris, the whole of the “Epistolæ Græcanicæ” have been generally condemned as spurious. Against this judgment I have no intention to protest; but I may be allowed to remark that many ancient works which are usually acknowledged as genuine have not so much external evidence in their favor as these Epistles possess. The Epistles ascribed to Plato, for example, are quoted as genuine by Cicero,[273] and by Diogenes Laertius.[274] Those of Hippocrates, too, are quoted and recognized by Erotian, Soranus, and other ancient authorities. Still, however, as I have stated, I have no intention to stand up against the general opinion of scholars from the Scaligers down to the present time, by which they have been condemned as supposititious; only I contend that, as it is admitted on all hands that they are very ancient,[275] that is to say, that they must have been composed within less than a hundred years after the death of Hippocrates, it is utterly incredible that the Sophists who wrote them, whether for a fraudulent purpose that they might derive profit from them by passing them off for the productions of the great name they bear, or whether for the purpose of displaying their own skill in sustaining an assumed character, should have made them turn upon alleged occurrences in the life of Hippocrates which every person at that early period must have been able to judge whether they were fictitious or not. I see no reason, then, to doubt that the main facts to which these Epistles relate are real, although the Epistles themselves be supposititious.[276]

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Having thus stated my opinion of these Epistles in general terms, I shall now dismiss them with a very brief notice.

They are differently arranged by modern authorities; I shall follow M. Littré in the few remarks which I have to offer upon them.

The first series of these Epistles relates to the services which Hippocrates is said to have rendered to the people of Athens during the time of the memorable plague. The spuriousness of these, it is generally held, is proved beyond all doubt by the silence of Thucydides with regard to any such professional services rendered by Hippocrates on the occasion; and no doubt if it were maintained that these took place at the outbreak of the disease in Greece, that is to say, at the commencement of the Peloponnesian war, the inference would be most legitimate. But if we be permitted to suppose that, as the plague is known to have lurked about in different parts of Greece for a considerable time, the services of Hippocrates did not take place until several years afterwards, there is nothing in the story which bears the slightest air of falsehood, even if we adhere to the common chronology respecting the birth of our author. Indeed, I repeat, if the Sophist who composed these letters had founded them on tales which everybody knew to be false, he could never have hoped to impose upon the learned men of the next generation, and make his forgeries pass for genuine.

The second series relates to Democritus, and these must be admitted to be the most interesting of the whole group. Now that Hippocrates visited Abdera, and that he was familiarly acquainted with Democritus, are facts which the most sceptical critic will hardly venture to call in question.[277] But that the Epistles themselves were not written by the physician and philosopher whose name they bear, I readily admit to be probable. Most undoubtedly the letter of Hippocrates, in which he is made to describe his visit to Democritus, however full it may be of curious matters, is written in a style and manner very unlike the well-known characters of the true writings of Hippocrates.

Third. The short letter inscribed from Hippocrates to his son Thessalus, contains nothing from which its authenticity or the contrary could be legitimately inferred, only it is destitute of all ancient authority in its favor. In it the father recommends to the son the study of geometry and arithmetic, as a proper preparation to the study of medicine.

Fourth. This series, consisting of “The Oration at the Altar,” “The Decree of the Athenians,” and “The Oration of Thessalus, son of Hippocrates,” although now generally regarded as spurious, possess more direct evidence in their favor than any of the others. In fact, they are decidedly recognized as genuine by Erotian. The documents in question have all reference to the services of Hippocrates and his disciples in the pestilence which pervaded Greece during the Peloponnesian war. These services are alluded to by many ancient authorities, as we have shown in the Commentary on PAULUS ÆGINETA, Book II., § 35. In conclusion, I repeat that, supported as the main facts referred to in these documents are by the highest testimony which antiquity can furnish, I cannot but regard the facts as true, although the documents themselves be given up as supposititious.

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I will now briefly recapitulate the general results of the investigations on which I have been occupied in the present section:

1. That all the authorities, ancient and modern, who have investigated the question regarding the genuineness of the works which have come down to us under the name of Hippocrates, are agreed that a considerable portion of them are not the productions of the author himself.

2. That it is almost universally admitted that the following treatises are genuine, viz.:

The Prognostics.
On Airs, etc.
On Regimen in Acute Diseases.
Seven of the Books of Aphorisms.
Epidemics I. and III.
On the Articulations.
On Fractures.
On the Instruments of Reduction.
The Oath.

3. That the following treatises may be pretty confidently acknowledged as genuine, although the evidence in their favor is not so strong as it is with regard to the preceding list:--

On Ancient Medicine.
On the Surgery.
The Law.
On Ulcers.
On Fistulæ.
On Hemorrhoids.
On the Sacred Disease.

4. That as it certainly appears that the Book of Prognostics is composed, in a great measure, from the contents of the First “Prorrhetics” and the “Coacæ Prænotiones,” there can be little or no doubt that these two treatises are more ancient than the time of Hippocrates.

5. That although the exact time at which the Collection, as it now stands, was made out has never been determined in a very satisfactory manner, an examination of the contents of the different treatises leads to the conclusion that most of them represent pretty faithfully the opinions held by the family of Hippocrates and his immediate successors in the Coan school of medicine.

6. That a few of them, and more especially the two important works “On Internal Affections,” and “On Diseases,” would appear to bear distinct traces of having emanated from the contemporary school of Cnidos.

7. That although the Epistles and certain public documents usually published at the end of the Collection may justly be suspected of being spurious, there is undoubted evidence that they are of very ancient date, and were composed, most probably, within less than a hundred years after the death of Hippocrates, so that there is every reason for believing that they relate to real events in the life of our author, and not to fictitious as some have supposed.