Chapter VIII: Part 8

But our "company" refers to the meeting of human souls and hearts, and not to the meeting of a fortuitous concourse of male and female evening-dresses. I have now before me a very brilliant published account of a reception at George Eliot's house. Those assemblies were company, and company of the finest kind. The exaggerated fuss made by the sibyl's husband in order to secure silence while she was speaking sometimes became a little embarrassing when men of a humorous turn were there; but nevertheless the best in England met in that drawing-room, and all that was highest in literature, science, and art was talked over in graceful fashion. The sniffing drawl of Society and the impudent affectation of cynicism were not to be found; and grave men and women--some of them mournful enough, it may be--agreed to make the useful hours fleet to some profit. No man or woman in England--or in Europe for that matter--was unwilling to enter that modest but brilliant assemblage, and I wish some one could have taken minute notes, though that of course would have been too entirely shocking. When I think of that little deep-voiced lady gathering the choicest spirits of her day together, and keeping so many notes in tuneful chime, I hardly know whether to use superlatives of admiration about her or superlatives of contempt about the fribbles who crush each other on staircases and babble like parrots in an aviary. If we cast back a little, we have another example of an almost perfect company. People have talked of Johnson, Burke, Boswell, Beauclerc, and Goldsmith until the subject is growing a thought stale; but, unless a reader takes Boswell and reads the book attentively after he has come to maturity, he can hardly imagine how fine was that admirable company. They were men of high aims and strong sense; they talked at their very best, and they talked because they wished to attain clear views of life and fate. The old gladiator sometimes argued for victory, but that was only in moments of whim, and he was always ready to acknowledge when he was in error. Those men may sometimes have drunk too much wine; they may have spoken platitudes on occasion; but they were good company for each other, and the hearty, manly friendship which all but poor Goldsmith and Boswell felt for every one else was certainly excellent. Assemblies like the Club are impossible nowadays; but surely we might find some modification suited even to our gigantic intellects and our exaggerated cleverness! I have defined bad company; I may define good company as that social intercourse which tends to bring out all that is best in man. I have said my bitter word about the artificial society of the capital; but I never forget the lovely quiet circles which meet in places far away from the blare of the city. In especial I may refer to the beautiful family assemblies which are almost self-centred. The girls are all at home, but the boys are scattered. Harry writes from India, with all sorts of gossip from Simla, and many longings for home; a neighbour calls, and the Indian letter gives matter for pleasant half-melancholy chat. Then the quiet evening passes with books and placid casual talk; the nerves from the family stretch perhaps all over the world, but all the threads converge on one centre. This life is led in many places, and the folk who so live are good company among themselves, and good company for all who meet them.

The very thought of the men who are usually described in set slang phrases is enough to arouse a shudder. The loud wit who cracks his prepared witticisms either at the head of a tavern-table or in private society is a mere horror. The tavern men of the commercial traveller class are very bad, for their mirth is prepared; their jokes have run the length and breadth of the United Kingdom, and they are not always prepared to sacrifice the privilege of being coarse which used to be regarded as the joker's prerogative. In moving about the world I have always found that the society of the great commercial room set up for being jolly, but I could never exactly perceive where the jollity entered. Noise, sham gentility, the cackle of false laughter were there; but the strong, sincere cheerfulness of friendly men--never! Yet the tavern humourist, or even the club joker, is as nothing compared with the true professional wit. Who can remember that story about Theodore Hook and the orange? Hook wrote a note to the hostess, saying, "Ask me at dinner if I will venture on an orange." The lady did so, and then the brilliant wit promptly made answer, "I'm afraid I should tumble off." A whole volume of biography is implied in that one gruesome and vulgar anecdote. In truth, the professional wit is no company at all; he has the effect of a performing monkey suddenly planted on the table, and his efforts are usually quite on a level with the monkey's.

Among the higher Bohemian sets--Bohemian they call themselves, as if there ever was a Bohemian with five hundred a year!--good company is common. I may say, with fear and much trembling, that the man of letters, the man who can name you all the Restoration comedies or tell you the styles of the contemporaries of Alan Chartier is a most terrible being, and I should risk sharks rather than remain with him on a desolate island; but a mixed set of artists, musicians, verse-makers, novelists, critics--yea, even critics--contrive usually to make an unusually pleasant company. They are all so clever that the professional wit dares not raise his voice lest some wielder of the bludgeon should smite him; no long-winded talk is allowed, and, though a bore may once be admitted to the company, he certainly will never be admitted more than once. The talk ranges loosely from point to point, and yet a certain sequence is always observed; the men are freed from conventions; they like each other and know each other's measure pretty well; so the hours fly in merry fashion, and the brethren who carried on the symposium go away well pleased with themselves and with each other. There can be no good company where the capacity for general agreement is carried too far in any quarter. Unity of aim, difference of opinion--those are the elements that make men's conversations valuable. Last of all, I must declare that there can be no good company unless women are present. The artists and authors and the rest are all very well in their way, but the dexterous unseen touch of the lady is needed; and no man can reckon himself fit to converse at all unless he has been taught by women's care, and gently reproved by women's impalpable skill. Young men of our day are beginning to think it childish or tedious to mix much in women's society; the consequence is that, though many of them go a long way toward being gentlemen, too many are the merest cubs that ever exhibited pure loutishness in conversation. The subtle blending, the light give-and-take of chat between men and women is the true training which makes men graceful of tongue, kindly in the use of phrases, and, I believe, pure in heart.

_October, 1888._

_GOING A-WALKING._

One of the most pestilent of all social nuisances is the athlete who must be eternally performing "feats," and then talking about them. He goes to the Alps, and, instead of looking at the riot of sunset colour or the immortal calm of the slumbering peaks, he attempts performances which might be amusing in a circus of unlimited size, but which are not in the least interesting when brought off on the mighty declivities of the great hills. One of these gentlemen takes up a quarter of a volume in telling us how he first of all climbed up a terrible peak, then fell backwards and slid down a slope of eight hundred feet, cutting his head to the bone, and losing enough blood to make him feel faint The same gentleman had seen two of his companions fly into eternity down the grim sides of the same mountain; but he must needs climb to the top, not in order to serve any scientific purpose, or even to secure a striking view, but merely to say he had been there. After an hour on the summit of the enormous mass of stone, he came down; and I should have liked to ask him what he reckoned to be the net profit accruing to him for his little exploit. Wise men do not want to clamber up immense and dangerous Alps; there is a kind of heroic lunacy about the business, but it is not useful, and it certainly is not inviting. If a thoughtful man goes even in winter among the mountains, their vast repose sinks on his soul; his love of them never slackens, and he returns again and again to his haunts until time has stiffened his joints and dulled his eyes, and he prepares to go down into the dust of death. But the wise man has a salutary dislike of break-neck situations; he cannot let his sweet or melancholy fancies free while he is hanging on for dear life to some inhospitable crag, so he prefers a little moderate exercise of the muscles, and a good deal of placid gazing on scenes that ennoble his thoughts and make his imagination more lofty. One of the mountain-climbing enthusiasts could not contrive to break his neck in Europe, so, with a gallantry worthy of a better cause, he went to South America and scaled Chimborazo. He could not quite break his neck even in the Andes, but he no doubt turned many athletic friends yellow with envy. Yet another went to the Caucasus, and found so many charming and almost deadly perils there that he wants numbers of people to go out and share his raptures.

The same barren competitive spirit breaks out in other directions. Men will run across the North Sea in a five-ton boat, though there are scores of big and comfortable steamers to carry them: they are cramped in their tiny craft; they can get no exercise; their limbs are pained; they undergo a few days of cruel privation--and all in order that they may tell how they bore a drenching in a cockboat. On the roads in our own England we see the same disposition made manifest. The bicyclist tears along with his head low and his eyes fixed just ahead of the tyre of his front wheel; he does not enjoy the lovely panorama that flits past him, he has no definite thought, he only wants to cover so many miles before dark; save for the fresh air that will whistle past him, thrilling his blood, he might as well be rolling round on a cinder track in some running-ground. But the walker--the long-distance walker--is the most trying of all to the average leisurely and meditative citizen. He fits himself out with elaborate boots and ribbed stockings; he carries resin and other medicaments for use in case his feet should give way; his knapsack is unspeakably stylish, and he posts off like a spirited thoroughbred running a trial. His one thought is of distances; he gloats over a milestone which informs him that he is going well up to five and a half miles per hour, and he fills up his evening by giving spirited but somewhat trying accounts of the pace at which he did each stage of his pilgrimage. In the early morning he is astir, not because he likes to see the diamond dew on the lovely trees or hear the chant of the birds as they sing of love and thanksgiving--he wants to make a good start, so that he may devour even more of the way than he did the day before. In any one lane that he passes through there are scores of sights that offer a harvest to the quiet eye; but our insatiable athlete does not want to see anything in particular until the sight of his evening steak fills him with rapture. If the most patient and urbane of men were shut up with one of these tremendous fellows during a storm of rain, he would pray for deliverance before a couple of hours went by; for the competitive athlete's intelligence seems to settle in his calves, and he refers to his legs for all topics which he kindly conceives to possess human interest. Of course the swift walker may become a useful citizen should we ever have war; he will display the same qualities that were shown by the sturdy Bavarians and Brandenburgers who bore those terrible marches in 1870 and swept MacMahon into a deadly trap by sheer endurance and speed of foot; but he is not the ideal companion.

Persons who are wise proceed on a different plan; they wish to make the most of every moment, and, while they value exercise, they like to make the quickened currents of their blood feed a receptive and perhaps somewhat epicurean brain. To the judicious man our lovely country affords a veritable harvest of delights--and the delights can be gained with very little trouble. I let the swift muscular men hurry away to the Tyrol or the Caucasus or the Rocky Mountains, or whithersoever else they care to go, and I turn to our own windy seashore or quiet lanes or flushed purple moorlands. I do not much care for the babble of talk at my elbow; but one good companion who has cultivated the art of keeping silent is a boon. Suppose that you follow me on a roundabout journey. Say we run northward in the train and resolve to work to the south on foot; we start by the sea, and foot it on some fine gaudy morning over the springy links where the grass grows gaily and the steel-coloured bent-grass gleams like the bayonets of some vast host. The fresh wind sings from the sea and flies through the lungs and into the pores with an exhilarating effect like that of wine; the waves dance shoreward, glittering as if diamonds were being pelted down from the blue arch above; the sea-swallows sweep over the bubbling crests like flights of silver arrows. It is very joyous. You have set off early, of course, and the rabbits have not yet turned into their holes for their day-long snooze. Watch quietly, and you may perhaps see how they make their fairy rings on the grass. One frolicsome brown rogue whisks up his white tail, and begins careering round and round; another is fired by emulation and joins; another and another follow, and soon there is a flying ring of merry little creatures who seem quite demented with the very pleasure of living. One bounds into the air with a comic curvet, and comes down with a thud; the others copy him, and there is a wild maze of coiling bodies and gleaming white tails. But let the treacherous wind carry the scent of you down on the little rascals and you will see a change. An old fellow sits up like a kangaroo for an instant, looking extremely wise and vigilant; he drops and kicks the ground with a sharp thud that can be heard a long way off; the terror of man asserts itself in the midst of that pure, peaceful beauty, and the whole flock dart off in agitated fashion till they reach their holes; then they seem to look round with a sarcastic air, for they know that you could not even raise a gun to your shoulder in time to catch one of them before he made his lightning dive into the darksome depths of the sand-hill. How strange it is that meditative men like to watch the ways of wild things! White of Selborne did not care much for killing anything in particular; he enjoyed himself in a beautiful way for years, merely because he had learned to love the pretty creatures of fen and meadow and woodland. Mr. Russell Lowell can spend a happy day in watching through his glass the habits of the birds that haunt his great garden; he does not want a gun; he only cares to observe the instincts which God has implanted in the harmless children of the air. On our walking tour we have hundreds of chances to see the mystic mode of life pursued by the creatures that swarm even in our crowded England; and if we use our eyes we may see a score of genuine miracles every day.

On the pleasant "links" there is always something new to draw the eye. Out on the flashing sea a ship rolls bravely away to north or south; her sails are snowy in certain lights, and then in an instant she stands up in raiment of sooty black. You may make up a story about her if you are fanciful. Perhaps she is trailing her way into the deep quiet harbour which you have just left, and the women are waiting until the rough bearded fellows come lumbering up the quay. Perhaps she was careering over the rushing mountain waves to the southward of the desolate Horn only a few weeks ago, and the men were counting the days wearily, while the lasses and wives at home sighed as the wind scourged the sea in the dreary night and set all the rocks thundering with the charges of mad surges. A little indulgence of the fancy does you no harm even though you may be all wrong; very likely the skipper of the glad-looking vessel is tipsy, maybe he has just been rope's-ending his cabin-boy or engaging in some equally unpoetic pursuit; still no one is harmed by idealizing a little, and so, by your leave, we will not alter our crude romance of the sailor-men. Meantime, as you go on framing poetic fancies, there is a school of other poets up above you, and they are composing their fantasies at a pretty rate. The modest brown lark sits quietly amid the sheltering grass, and will hardly stir, no matter how near her you may go; but her mate, the glorious singer, is far away up toward the sun, and he shouts in his joyous ecstasy until the heaven is full of his exquisite joyance. Imagine how he puts his heart into his carol! He is at least a mile above you, and you can hear him over a radius of half a mile, measured from the place where he will drop. The little poets chant one against the other, and yet there is no discord, for the magic of distance seems to harmonize song with song, and the tumult soothes instead of exciting you. Who is the poet who talks of "drawing a thread of honey through your heart"? It is a quaint, conceited phrase, and yet somehow it gives with absurd felicity some idea of the lark's song. They massacre these innocents of the holy choir by thousands, and put them in puddings for Cockneys to eat. The mere memory of one of those beatified mornings makes you want to take the blood of the first poulterer whom you find exposing a piteous string of the exquisite darlings. But we must not think of blood, or taxes, or German bands, or political speeches, or any other abomination, for our walk takes us through flowery regions of peace.

Your muscles tighten rarely as you stump on over the elastic herbage; two miles an hour is quite enough for your modest desires, especially as you know you can quicken to four or five whenever you choose. As the day wears on, the glorious open-air confusion takes possession of your senses, your pulses beat with spirit, and you pass amid floating visions of keen colour, soft greenery, comforting shades. The corn rustles on the margin where the sandy soil ceases; the sleepy farmhouses seem to 'give you a lazy greeting, and the figures of the labourers are like natural features of the landscape. Everything appears friendly; it may be that the feeling of kindness and security arises from your physical well-being, but it is there all the same, and what can you do more than enjoy? Perhaps in the midst of your confused happiness your mind begins acting on its own account, and quite disregards its humble companion, the body. Xavier de Maistre's mind always did so, and left what Xavier called the poor _bête_ of a carcass to take care of itself; and all of us have to experience this double existence at times. Then you find the advantages of knowing a great deal of poetry. I would not give a rush for a man who merely pores over his poets in order to make notes or comments on them; you ought to have them as beloved companions to be near you night and day, to take up the parable when your own independent thought is hazy with delight or even with sorrow. As you tramp along the whistling stretches amid the blaze of the ragworts and the tender passing glances of the wild veronica, you can take in all their loveliness with the eye, while the brain goes on adding to your pleasure by recalling the music of the poets. Perhaps you fall into step with the quiver and beat of our British Homer's rushing rhymes, and Marmion thunders over the brown hills of the Border, or Clara lingers where mingles war's rattle with groans of the dying. Perhaps the wilful brain persists in crooning over the "Belle Dame Sans Merci;" your mood flutters and changes with every minute, and you derive equal satisfaction from the organ-roll of Milton or the silvery flageolet tones of Thomas Moore. If culture consists in learning the grammar an etymologies of a poet's song, then no cultured man will ever get any pleasure from poetry while he is on a walking tour; but, if you absorb your poets into your being, you have spells of rare and unexpected delight.

The halt is always pleasant. On our sand-hills the brackens grow to an immense height, and, if you lie down among them, you are surrounded by a pale green gleam, as if you had dived beneath some lucent sun-smitten water. The ground-lark sways on a frond above you; the stonechat lights for an instant, utters his cracking cry, and is off with a whisk; you have fair, quiet, and sweet rest, and you start up ready to jog along again. You come to a slow clear stream that winds seaward, lilting to itself in low whispered cadences. Over some broad shallow pool paven with brown stones the little trout fly hither and thither, making a weft and woof of dark streaks as they travel; the minnows poise themselves, and shiver and dart convulsively; the leisurely eel undulates along, and perhaps gives you a glint of his wicked eye; you begin to understand the angler's fascination, for the most restive of men might be lulled by the light moan of that wimpling current. Cruel? Alas, yes!

That quaint old cruel coxcomb in his gullet
Should have a hook, with a small trout to pull it.

That was the little punishment which Byron devised for Izaak Walton. But of course, if you once begin to be supersensitive about cruelty, you find your way blocked at every cross-road of life, and existence ceases to be worth having.

On, as the sun slopes, and his beams fall slant over solemn mounds of cool gray hue and woody fields all pranked in gold. Look to the north, and you see the far-away hills in their sunset livery of white and purple and rose. On the clear summits the snow sometimes lies; and, as the royal orb sinks, you will see the snow blush for a minute with throbbing carnation tints that shift and faint off slowly into cold pallid green. The heart is too full of ecstasy to allow even of thought. You live--that is all! You may continue your wanderings among all the mystic sounds and sights of the night, but it is better to rest long and well when you can. Let the village innkeeper put down for you the coarsest fare that can be conceived, and you will be content; for, as a matter of fact, any food and drink appeal gratefully to the palate of a man who has been inhaling the raciest air at every pore for eight or ten hours. If the fare does not happen to be coarse--if, for example, the landlord has a dish of trout--so much the better; you do not envy any crowned personage in Christendom or elsewhere. And how much does your day of Paradise cost you? At the utmost, half-a-crown. Had you been away on the Rhine or in Switzerland or in some German home of brigands, you would have been bleeding at the purse all day, while in our own matchless land you have had merriment, wild nature, air that is like the essence of life--and all for thirty pence. When night falls heavily, you pass your last hour in listening to the under-song of the sea and the whisper of the roaming winds among the grass. Then, if you are wise and grateful, you thank the Giver of all, and go to sleep.

In the jolly greenwoods of the Midlands you may have enjoyment of another kind. Some men prefer the sleepy settled villages, the sweeping fens with their bickering windmills, the hush and placidity of old market-towns that brood under the looming majesty of the castle. The truth is that you cannot go anywhere in England outside of the blighted hideous manufacturing districts without finding beauty and peace. In the first instance you seek health and physical well-being--that goes without saying; but the walking epicure must also have dainty thoughts, full banquets of the mind, quiet hours wherein resolutions may be framed in solitude and left in the soul to ripen. When the epicure returns to the din of towns, he has a safeguard in his own breast which tends to keep him alike from folly and melancholy. Furthermore, as he passes the reeking dens where human beings crowd who never see flower or tree, he feels all churlishness depart from him, and he is ready to pity and help his less happy brethren. After he has settled to labour again, his hours of rest are made calmly contented by the chance visions that come to him and show him the blown sea, the rustling whiteness of fretted surges, the painted meadows, and the solemn colours of the dying day. And all this talk we have got only through letting our minds go wandering away on the subject of going a-walking. I have always said that the sweetest pleasures are almost costless. The placid "look of the bay mare" took all the silliness out of Walt Whitman; and there is more in his queer phrase than meets the eye. One word. When you go a-walking, do not try to be obtrusively merry. Meet a group of tramping gentlemen who have been beer-drinking at noon; they are surprisingly vivacious until the gaze of the sun becomes importunate; they even sing as they go, and their hearty laughter resounds far and near. See them in the afternoon, and ask where the merriment is; their eyes are glazed, their nerves crave slumber, their steps are by no mean sprightly, and they probably form a doleful company, ready to quarrel or think pessimistic thoughts. Be calm, placid, even; do not expect too much, and your reward will be rich.

_June, 1888._

_"SPORT."_

Simple folk fancy that "sport" must be a joyous pursuit, and that a sportsman is a jovial, light-hearted, and rather innocent person. It may be useful to many parents, and perhaps to some young people, if I let them know what "sport" really means nowadays. Those who have their imaginations filled with pictures of merry red-coated riders, or of sturdy gaitered squires tramping through stubble behind their dogs, are quite welcome to their agreeable visions. The hounds of course meet in hundreds of places in winter-time, and the bold riders charge gaily across meadows and over fences. It is a splendid, exhilarating sight; and no one can find much fault with the pursuit, for it gives health to thousands. The foxes may perhaps object a little; but, if a philosopher could explain to them that, if they were not preserved for hunting purposes, they would soon be exterminated, we have no doubt that they would choose the alternative which gives them a chance. Shooting is engaged in with more enthusiasm now than ever it was before; and doubtless the gentlemen who sit in snug corners and knock down tame pheasants derive benefit--physical and moral--from the lively exercise. But the word "sport" in England does not now refer to hunting and shooting; it has a wide application, and it describes in a generic way a number of pursuits which are, to say the least, not improving to those who engage in them.

The royal sport is of course horse-racing; and about that amusement--in its present aspect--I may have something profitable to say. The advocates of racing inform us that the noble sport improves the breed of horses, and affords wholesome relaxation to men; they grow quite indignant with the narrow Puritans who talk "stuff" about demoralization, and they have numerous fine phrases referring to old England and the spirit of our fathers. All the talk concerning the improving influence of the Turf on horses and men is pernicious nonsense, and there is an end of the matter. The English thoroughbred is a beautiful creature, and it is pleasant enough to see him make his splendid rush from start to finish; amusing also is it to watch the skill of the wiry manikins who ride; the jockeys measure every second and every yard, and their cleverness in extracting the last ounce of strength from their horses is quite curious. The merest novice may enjoy the sight of the gay colours, and he cannot help feeling a thrill of excitement when the thud, thud of the hoofs sounds near him as the exquisite slender animals fly past. But the persons who take most interest in races are those who hardly know a horse from a mule. They may make a chance visit to a racecourse, but the speed and beauty of the animals do not interest them in any way; they cannot judge the skill of a rider; they have no eye for anything but money. To them a horse is merely a name; and, so far from their racing pursuits bringing them health, they prefer staying in a low club or lower public-house, where they may gamble without being obliged to trouble themselves about the nobler animals on which they bet.

The crowd on a racecourse is always a hideous spectacle. The class of men who swarm there are amongst the worst specimens of the human race, and, when a stranger has wandered among them for an hour or so, he feels as though he had been gazing at one huge, gross, distorted face. Their language is many degrees below vulgarity; in fact, their coarseness can be understood only by people who have been forced to go much amongst them--and that perhaps is fortunate. The quiet stoical aristocrats in the special enclosures are in all ways inoffensive; they gamble and gossip, but their betting is carried on with still self-restraint, and their gossip is the ordinary polished triviality of the country-house and drawing-room. But what can be said of the beings who crowd the betting-ring? They are indeed awful types of humanity, fitted to make sensitive men shudder. Their yells, their profanity, their low cunning, their noisy eagerness to pounce upon a simpleton, their infamous obscenity, all combine to make them the most loathsome collection of human beings to be found on the face of the broad earth.

Observe that all of this betting crew appear to be what is called rolling in money. They never do a stroke of useful work; they merely howl and make bets--that is their contribution to the prosperity of the State. Yet they are dressed with vulgar richness, they fare sumptuously, and they would not condescend to taste any wine save the finest vintages; they have servants and good horses, and in all ways they resemble some rank luxurious growth that has sprung from a putrid soil. Mark that these bookmakers, as they are called, are not gentlemen in any sense of the word; some of them are publicans, some look like prize-fighters, some like promoted costermongers, some like common thieves. There is not a man in the company who speaks with a decently refined accent--in short, to use plain terms, they are the scum of the earth. Whence then comes the money which enables them to live in riotous profusion? The explanation is a sad one, and I trust that these words may warn many young people in time. Here is the point to be weighed upon--these foul-mouthed persons in the betting-ring are able to travel about all spring, summer, and autumn, staying in the best hotels and lacking nothing; in winter they can loll away their time in billiard-rooms. Once more, who supplies the means? It is the senseless outside public who imagine they know something about "sport."

Every town in England contains some centre--generally a public-house or a barber's shop--where men meet to make wagers; the evil influence of the Turf is almost everywhere apparent, for it is probable that at least two millions of men are interested in betting. London swarms with vile clubs which are merely gambling saloons; professional men, tradesmen, clerks, and even artizans crowd into these horrid holes, and do business with the professional gamblers. In London alone there are some half-dozen papers published daily which are entirely devoted to "sport," and these journals are of course bought by the gudgeons who seek destruction in the betting-rooms. In the provinces there are several towns which easily support a daily sporting journal; and no ordinary paper in the North of England could possibly survive unless at least one-eighth of its space were devoted to racing matters of various sorts. There are hundreds of thousands of our population who read absolutely nothing save lists of weights and entries, quotations which give the odds against horses, and reports of races. Not 5 per cent, of these individuals ever see a horse from year's end to year's end, yet they talk of nothing else but horses, horses, horses, and every effort of their intellects is devoted to the task of picking out winners. Incredible as it may seem, these poor souls call themselves sportsmen, and they undoubtedly think that their grubbing about in malodorous tap-rooms is a form of "sport"; it is their hopeless folly and greed that fill the pockets of the loud-mouthed tenants of the Ring. Some one must supply the bookmakers' wealth, and the "some one" is the senseless amateur who takes his ideas from newspapers. The amateur of the tap-room or the club looks down a list of horses and chooses one which he fancies; perhaps he has received private advice from one of the beings who haunt the training-grounds and watch the thoroughbreds at exercise; perhaps he is influenced by some enthusiast who bids him risk all he has on certain private information. The fly enters the den and asks the spider, "What price Flora?"--that means, "What odds are you prepared to lay against the mare named Flora?" The spider answers--say seven to one; the fly hands one pound to the spider, and the bet is made. The peculiarity of this transaction is that one of the parties to it is always careful to arrange so that he cannot lose. Supposing that there are seven horses entered in a race, it is certain that six must be losers. The bookmaker so makes his wagers that no matter which of the seven wins he at least loses nothing; the miserable amateur has only one chance. He may possibly be lucky; but the chances in the long run are dead against him, for he is quite at the mercy of the sharp capitalist who bets with him. The money which the rowdies of the Ring spend so lavishly all comes from the pockets of dupes who persist in pursuing a kind of _ignis fatuus_ which too often leads them into a bog of ruin.

This deplorable business of wagering has become universal. We talk of the Italians as a gambling nation, but they are not to be compared with the English for recklessness and purblind persistence. I know almost every town in England, and I say without fear that the main topic of conversation in every place of entertainment where the traveller stays is betting. A tourist must of course make for hotel after hotel where the natives of each place congregate; and, if he keeps his ears open, he will find the gambling venom has tainted the life-blood of the people in every town from Berwick to Hastings. It may be asked, "How do these silly creatures who bet manage to obtain any idea of a horse?" They have not the faintest notion of what any given horse is like, but they usually follow the advice of some sharper who pretends to know what is going to win. There are some hundreds of persons who carry on a kind of secret trade in information, and these persons profess their ability to enable any one to win a fortune. The dupes write for advice, enclosing a fee, and they receive the name of a horse; then they risk their money, and so the shocking game goes on.

I receive only too many letters from wives, mothers, and sisters whose loved ones are being drawn into the vortex of destruction. Let me give some rough colloquial advice to the gamblers--"You bet on horses according to the advice of men who watch them. Observe how foolish you are! The horse A is trained in Yorkshire; the horse B at Newmarket. The man who watches A thinks that the animal can gallop very fast, and you risk your money according to his report. But what means has he of knowing the speed of B? If two horses gallop towards the winning-post locked together, it often happens that one wins by about six inches. There is no real difference in their speed, but the winner happens to have a neck slightly longer than the other. Observe that one race-horse--Buccaneer--has been known to cover a mile at the rate of fifty-four feet per second; it is therefore pretty certain that at his very highest speed he could move at sixty feet per second. Very good; it happens then that a horse which wins a race by one foot is about one-sixtieth of a second faster, than the beaten animal. What a dolt you must be to imagine that any man in the world could possibly tell you which of those two brutes was likely to be the winner! It is the merest guess-work; you have all the chances against you and you might as well bet on the tossing of halfpence. The bookmaker does not need to care, for he is safe whatever may win; but you are defying all the laws of chance; and, although you may make one lucky hit, you must fare ill in the end." But no commonsensical talk seems to have any effect on the insensate fellows who are the betting-man's prey, and thus this precious sport has become a source of idleness, theft, and vast misery. One wretch goes under, but the stock of human folly is unlimited, and the shoal of gudgeons moves steadily into the bookmaker's net. One betting-agent in France receives some five thousand letters and telegrams per day, and all this huge correspondence comes from persons who never take the trouble to see a race, but who are bitten with the gambler's fever. No warning suffices--man after man goes headlong to ruin, and still the doomed host musters in club and tavern. They lose all semblance of gentle humanity; they become mere blockheads--for cupidity and stupidity are usually allied--and they form a demoralizing leaven that is permeating the nation and sapping our manhood.

We have only to consider the position of the various dwarfs who bestride the racehorses in order to see how hard a hold this iniquity has on us. A jockey is merely a stable-boy after all; yet a successful jockey receives more adulation than does the greatest of statesmen. A theatrical manager has been known to prepare the royal box for the reception of one of these celebrities; some of the manikins earn five thousand a year, one of them has been known to make twenty thousand pounds in a year; and that same youth received three thousand pounds for riding in one race. As to the flattery--the detestable flattery--which the mob bestows on good horsemen, it cannot be mentioned with patience. In sum, then, a form of insanity has attacked England, and we shall pay bitterly for the fit. The idle host who gather on the racecourse add nothing to the nation's wealth; they are poisonous parasites whose influence destroys industry, honesty, and common manliness. And yet the whole hapless crew, winners and losers, call themselves "sportsmen." I have said plainly enough that every villainous human being seems to take naturally to the Turf; but unfortunately the fools follow on the same track as that trodden by the villains, and thus the honest gentlemen who still support a vile institution have all their work set out in order to prevent the hawks from making a meal of the pigeons. One of the honest guardians of racing morality resigned in bitter despair some time ago, giving as his reason the assertion that he could trust nobody. Nobody! The man was a great lord, he was totally disinterested and utterly generous, he never betted a penny, and he only preferred to see the superb thoroughbreds gallop. Lavish he was to all about him--and he could trust nobody. It seems that this despairful nobleman had tolerably good reasons for his hasty departure, for we have had such a crop of villainies to reap this year as never was gathered before in the same time, and it appears plain that no animal will be allowed to win any prize unless the foul crew of betting-men accord their kind approval, and refrain from poisoning the brute.

I address myself directly, and with all the earnestness of which I am capable, to those young simpletons who think that it is a fine and knowing thing to stake money on a horse. Some poor silly creatures cannot be taught that they are not even backing a good chance; they will not learn that the success or failure of horses in important races is regulated by a clique of rapscallions whose existence sullies the very light of day. Even if the simpleton chooses the very best horse in a race, it by no means follows that the creature will win--nay, the very excellence of an animal is all against its chances of success. The Ring--which is largely composed of well-to-do black-legs--will not let any man win too much. What earthly chance can a clerk or shopman or tradesman in Manchester or Derby have of knowing what passes in the hotels of Newmarket, the homes of trainers, the London betting-clubs? The information supplied so copiously by the sporting journals is as good as money can buy, but the writers on those papers are just as easily deceived as other people. Men are out every morning watching the horses take their exercise, and an animal cannot sneeze without the fact being telegraphed to the remotest corners of the country; but all this vigilance is useless when roguery comes into the field. Observe that for the moment I am not speaking about the morality of betting at all. I have my own opinion as to the mental tone of a man who is continually eyeing his neighbour's pocket and wondering what he can abstract therefrom. There is, and can be, no friendship save bottle friendship among the animals of prey who spend their time and energy on betting; and I know how callously they let a victim sink to ruin after they have sucked his substance to the last drop. The very face of a betting-man is enough to let you know what his soul is like; it is a face such as can be seen nowhere but on the racecourse or in the betting-club: the last trace of high thought has vanished, and, though the men may laugh and indulge in verbal horse-play, there is always something carnivorous about their aspect. They are sharp in a certain line, but true intelligence is rarely found among them. Strange to say, they are often generous with money if their sentimental side is fairly touched, but their very generosity is the lavishness of ostentation, and they seem to have no true kindness in them, nor do they appear capable of even shamming to possess the genuine helpful nature. Eternally on the watch for prey, they assume the essential nature of predatory animals; their notion of cleverness is to get the better of somebody, and their idea of intellectual effort is to lay cunning traps for fools to enter. Yes; the betting-ring is a bad school of morality, and the man who goes there as a fool and a victim too, often blossoms into a rogue and a plunderer.

With all this in my mind, I press my readers to understand that I leave the ethics of wagering alone for the present, and confine my attention strictly to the question of expediency. What is the use of wearing out nerve and brain on pondering an infinite maze of uncertainties? The rogues who command jockeys and even trainers on occasion can act with certainty, for they have their eye on the very tap-root of the Turf upas-tree. The noodles who read sporting prints and try to look knowing can only fumble about among uncertainties; they and their pitiful money help to swell the triumphs and the purses of rascals, and they fritter away good brain-power on calculations which have no sound basis whatever. Let us get to some facts, and let us all hope in the name of everything that is righteous and of good report that, when this article is read, some blind feather-brains may be induced to stop ere the inevitable final ruin descends upon them. What has happened in the doleful spring of this year? In 1887 a colt was brought out for the first time to run for the greatest of all Turf prizes. As usual, some bagatelle of a million or thereabouts had been betted on a horse which had won several races, and this animal was reckoned to be incapable of losing: but the untried animal shot out and galloped home an easy winner. So little was the successful brute distressed by his race that he began to caper out of sheer light-heartedness when he was led back to the enclosure, and he very soon cleared the place in his gambols--in fact, he could have run another race within half an hour after the first one. In the autumn this same winner strained a ligament; but in spite of the accident he ran for another important prize, and his lightning speed served him in good stead, for he came in second for the St. Leger. Well, in the spring this animal was entered in a handicap race, and the weight which he had to carry seemed so trifling that good judges thought he must romp over the course and win with ease. Hundreds of thousands of dolts rushed to wager their money on this chance, and the horse's owner, who is anything but a fool, proceeded to back his own property lavishly. Now a certain number of the betting-rogues appeared to know something--if I may be pardoned for using their repulsive phraseology--and, so long as any one was willing to bet on the horse, they were ready to lay against him. Still the pigeons would not take warning by this ominous symptom; they had chances enough to keep clear of danger, but they flocked into the snare in their confused fashion. A grain of common sense would have made them ask, "Why do these shrewd, hard men seem so certain that our favourite must lose? Are they the kind of persons who risk thousands in hard cash unless they know particularly well what they are doing? They bet with an air of certainty, though some of them must be almost ruined if they have made a miscalculation; they defy even the owner of the animal, and they cheerfully give him the opportunity of putting down thousands if he wishes to do so. There must be some reason for this assurance which at first sight looks so very overweening. Better have a care!"