Chapter IV: Part 4

Pass, dreams! The long beams are drawn from the bosom of dawn. The gray of the quiet sea quickens into rose, and soon the glittering serpentine streaks of colour quiver into a blaze; the brown sands glow, and the little waves run inward, showing milky curves under the gay light; the shoregoing boats come home, and their sails--those coarse tanned sails--are like flowers that wake with the daisies and the peonies to feast on the sun. Happy holiday-makers who are wise enough to watch the fishers come in! The booted thickly-clad fellows plunge into the shallow water; and then the bare-footed women come down, and the harvest of the night is carried up the cliffs before the most of the holiday-folk have fairly awakened. The proud day broadens to its height, and the sands are blackened by the growing crowd; for the beach near a fashionable watering-place is like a section cut from a turbulent city street, save that the folk on the sands think of aught but business. I have never been able to sympathize with those who can perceive only vulgarity in a seaside crowd. It is well to care for deserted shores and dark moaning forests in the far North; but the average British holiday-maker is a sociable creature; he likes to feel the sense of companionship, and his spirits rise in proportion to the density of the crowd amid which he disports himself. To me, the life, the concentrated enjoyment, the ways of the children who are set free from the trammels of town life, are all like so much poetry. I learned early to rejoice in silent sympathy with the rejoicing of God's creatures. Only to watch the languid pose of some steady toiler from the City is enough to give discontented people a goodly lesson. The man has been ground in the mill for a year; his modest life has left him no time for enjoyment, and his ideas of all pleasure are crude. Watch him as he remains passively in an ecstasy of rest. The cries of children, the confused jargon of the crowd, fall but faintly on his nerves; he likes the sensation of being in company; he has a dim notion of the beauty of the vast sky with its shining snowy-bosomed clouds, and he lets the light breeze blow over him. I like to look on that good citizen and contrast the dull round of his wayfarings on many streets with the ease and satisfaction of his attitude on the sands. Then the night comes. The dancers are busy, the commonplace music is made refined by distance, and the murmur of the sea gathers power over all other sounds, until the noon of night arrives and the last merry voices are heard no more. Poor harmless revellers, so condemned by men whose round of life is a search for pleasure! Many of you do not understand or care for quiet refinements of dress and demeanour; you lack restraint; but I have felt much gladness while demurely watching your abandonment. I could draw rest for my soul from the magnetic night long after you were aweary and asleep; but much of my pleasure came as a reflection from yours.

As my memories of sweetness--yes, and of purifying sadness--gather more thickly, I am minded to wonder that so much has been vouchsafed me rather than to mourn over shadowy might-have-beens. The summer day by the deep lovely lake--the lake within sound of the sea! All round the steep walls that shut in the dark glossy water there hung rank festoons and bosses of brilliant green, and the clear reflections of the weeds and flowers hung so far down in the mysterious deeps that the height of the rocky wall seemed stupendous. Far over in one tremendously deep pool the lazy great fish wallowed and lunged; they would not show their speckled sides very much until the evening; but they kept sleepily moving all day, and sometimes a mighty back would show like a log for an instant. In the morning the modest ground-larks cheeped softly among the rough grasses on the low hills, while the proud heaven-scaler--the lordly kinsman of the ground-lark--filled the sky with his lovely clamour. Sometimes a water-rail would come out from the sedges and walk on the surface of the lake as a tiny ostrich might on the shifting sand; pretty creatures of all sorts seemed to find their homes near the deep wonderful water, and the whole morning might be passed in silently watching the birds and beasts that came around. The gay sun made streams of silver fire shoot from the polished brackens and sorrel, the purple geraniums gleamed like scattered jewels, and the birds seemed to be joyful in presence of that manifold beauty--joyful as the quiet human being who watched them all. And the little fishes in the shallows would have their fun as well. They darted hither and thither; the spiny creatures which the schoolboy loves built their queer nests among the waterweeds; and sometimes a silly adventurer--alarmed by the majestic approach of a large fish--would rush on to the loamy bank at the shallow end of the lake and wriggle piteously in hopeless failure. The afternoons were divinely restful by the varied shores of the limpid lake. Sometimes as the sun sloped there might come hollow blasts of wind that had careered for a brief space over the woods; but the brooding heat, the mastering silence, the feeling that multifarious quiescent living things were ready to start into action, all took the senses with somnolence. That drowsy joy, that soothing silence which seemed only intensified by the murmur of bees and the faint gurgle of water, were like medicine to the soul; and it seemed that the conception of Nirvana became easily understood as the delicious open-air reverie grew more and more involved and vague. Then the last look of the sun, the creeping shadows that made the sea gray and turned the little lake to an inky hue, and then the slow fall of the quiet-coloured evening, and, last, the fall of the mystic night!

Poor little birds, moving uneasily in the darkness, threw down tiny fragments from the rocks, and each fragment fell with a sound like the clink of a delicate silver bell; softly the sea moaned, softly the night-wind blew, and softly--so softly!--came whispering the spirits of the dead. Joyous faces could be seen by that lake long, long ago. In summer, when the lower rim was all blazing with red and yellow flowers, young lovers came to whisper and gaze. They are dead and gone. In winter, when the tarn was covered with jetty glossy ice, there were jovial scenes whereof the jollity was shared by a happy few. Round and round on the glossy surface the skaters flew and passed like gliding ghosts under the gloom of the rocks; the hiss of the iron sounded musically, and the steep wall flung back sharp echoes of harmless laughter. Each volume of sound was magically magnified, and the gay company carried on their pleasant outing far into the chili winter night. They are all gone! One was there oftenest in spring and summer, and the last sun-rays often made her golden hair shine in splendour as she stood gazing wistfully over the solemn lake. She saw wonders there that coarser spirits could not know; and all her gentle musings passed into poetry--poetry that was seldom spoken. Those who loved her never cared to break her sacred stillness as she pondered by the side of the beloved tarn; her language was not known to common folk, for she held high converse with the great of old time; and, when she chanced to speak with me, I understood but dimly, though I had all the sense of beauty and mystery. A shipwrecked sailor said she looked as if she belonged to God. Her Master claimed her early. Dear, your yellow hair will shine no more in the sun that you loved; you have long given over your day-dreams--and you are now dreamless. Or perhaps you dwell amid the silent glory of one last long dream of those you loved. The gorse on the moor moans by your grave, the brackens grow green and tall and wither into dead gold year by year, the lake gleams gloomily in fitful flashes amid its borders of splendour; and you rest softly while the sea calls your lullaby nightly. Far off, far off, my soul, by quiet seas where the lamps of the Southern Cross hang in the magnificence of the purple sky, there is one who remembers the lake, and the glassy ice, and the blaze of pompous summer, and the shining of that yellow hair. Peace--oh, peace! The sorrow has passed into quiet pensive regret that is nigh akin to gladness.

How many other ineffable days and nights have I known? All who can feel the thrilling of sea-winds, all who can have even one day amid grass and fair trees, grasp the time of delight, enjoy all beauties, do not pass in coarseness one single minute; and then, when the Guide comes to point your road through the strange gates, you may be like me--you may repine at nothing, for you will have much good to remember and scanty evil. It is good for me now to think of the thundering rush of the yacht as, with the great mainsail drawing heavily, she roared through the field of foam made by her own splendid speed, while the inky waves on the dim horizon moaned and the dark summer midnight brooded warmly over the dark sea. It is good to think of the strange days when the vessel was buried in wreaths of dark cloud, and the rush of the wind only drove the haze screaming among the shrouds. The vast dim mountains might not be pleasant to the eye of either seaman or landsman; but, when they poured their thundering deluge on a strong safe deck, we did not mind them. Happy hearts were there even in stormy warring afternoons; and men watched quite placidly as the long grim hills came gliding on. Then in the evenings there were chance hours when the dim forecastle was a pleasant place in bad weather. The bow of the vessel swayed wildly; the pitching seemed as if it might end in one immense supreme dive to the gulf, and the mad storming of the wind forced us to utter our simple talk in loudest tones. Gruff kindly phrases, without much wit or point, were good enough for us; perhaps even the appalling dignitary--yes, even the mate--would crawl in; and we listened to lengthy disjointed stories. And all the while the tremendous howl of the storm went on, and the merry lads who went out on duty had to rush wildly so as to reach the alley when a very heavy sea came over. The sense of strength was supreme; the crash of the gale was nothing; and we rather hugged ourselves on the notion that the fierce screaming meant us no harm. The curls of smoke flitted softly amid the blurred yellow beams from the lamp, and our chat went on while the monstrous billows grew blacker and blacker and the spray shone like corpse-candles on the mystic and mighty hills. And then the hours of the terrible darkness! To leave the swept deck while every vein tingled with the ecstasy of the gale! The dull warmth below was exquisite; the sly creatures which crept from their, dens and let the lamplight shine on their weird eyes--even the gamesome rats--had something merrily diabolic about them. Their thuds on the floor, their sordid swarming, their inexplicable daring--all gave a kind of minor current of _diablerie_ to the rush and hurry of the stormy night; for they seemed to speak--and the creatures which on shore are odious appeared to be quite in place in the soaring groaning vessel. Ah, my brave forecastle lads, my merry tan-faced favourites, I shall no more see your quaint squalor, I shall no more see your battle with wind and savage waves and elemental turmoil! Some of you have passed to the shadows before me; some of you have only the ooze for your graves; and the others cannot ever hear my greeting again on the sweet mornings when the waves are all gay with lily-hued blossoms of foam.

Pale beyond porch and portal,
Crowned with dark flowers she stands,
Who gathers all things mortal
With cold immortal hands.

Gathers! And Proserpina will strew the flowers of foam that I may never see more--and then she will gather me.

All was good in the time of delight--all is good now that only a memory clings lovingly to the heart. Take my counsel. Rejoice in your day, and the night shall carry no dread for you.

_June, 1889._

_LOST DAYS._

I fully recognize the fact which the Frenchman flippantly stated--that no human beings really believe that death is inevitable until the last clasp of the stone-cold king numbs their pulses. Perhaps this insensibility is a merciful gift; at any rate, it is a fact. If belief came home with violence to our minds, we should suffer from a sort of vertigo; but the merciful dullness which the Frenchman perceived and mocked in his epigram saves us all the miseries of apprehension. This is very curiously seen among soldiers when they know that they must soon go into action. The soldiers chat together on the night before the attack; they know that some of them must go down; they actually go so far as to exchange messages thus--"If anything happens to me, you know, Bill, I want you to take that to the old people. You give me a note or anything else you have; and, if we get out of the shindy, we can hand the things back again." After confidences of this sort, the men chat on; and I never yet knew or heard of one who did not speak of his own safe return as a matter of course. When a brigade charges, there may be a little anxiety at first; but the whistle of the first bullet ends all misgivings, and the fellows grow quite merry, though it may be that half of them are certain to be down on the ground before the day is over. A man who is struck may know well that he will pass away: but he will rise up feebly to cheer on his comrades--nay, he will ask questions, as the charging troops pass him, as to the fate of Bill or Joe, or the probable action of the Heavies, or similar trifles.

In the fight of life we all behave much as the soldiers do in the crash and hurry of battle. If we reason the matter out with a semblance of logic, we all know that we must move toward the shadows; but, even after we are mortally stricken by disease or age, we persist in acting and thinking as if there were no end. In youth we go almost further; we are too apt to live as though we were immortal, and as though there were absolutely nothing to result from human action or human inaction. To the young man and the young woman the future is not a blind lane with a grave at the end; it is a spacious plain reaching away towards a far-off horizon; and that horizon recedes and recedes as they move forward, leaving magnificent expanses to be crossed in joyous freedom. A pretty delusion! The youth harks onward, singing merrily and rejoicing in sympathy with the mystic song of the birds; there is so much space around him--the very breath of life is a joy--and he is content to taste in glorious idleness the ecstasy of living. The evening closes in, and then the horizon seems to be narrowing; like the walls of the deadly chamber in the home of the Inquisition, the skies shrink inward--and the youth has misgivings. The next day finds his plain shrunken a little in expanse, and his horizon has not so superb a sweep. Nevertheless he goes gaily on, and once more he raises his voice joyously, and tries to think that the plain and the horizon can contract no more. Thus in foolish hopefulness he passes his days until the glorious plain of his dreams has been traversed, and, lo, under his very feet is the great gulf fixed, and far below the tide--the tide of Eternity--laps sullenly against the walls of the deadly chasm. If the youth knew that the gulf and the rolling river were so near--if he not only knew, but could absolutely picture his doom--would he be so merry? Ah, no!

I repeat that, if men could be so disciplined as to believe in their souls that death must come, then there would be no lost days. Is there one of us who can say that he never lost a day amid this too brief, too joyous, too entrancing term of existence? Not one. The aged Roman--who, by-the-way, was somewhat of a prig--used to go about moaning, "I have lost a day," if he thought he had not performed some good action or learned something in the twenty-four hours. Most of us have no such qualms; we waste the time freely; and we never know that it is wasted until with a dull shock we comprehend that all must be left and that the squandered hours can never be retrieved. The men who are strongest and greatest and best suffer the acutest remorse for the lost days; they know their own powers, and that very knowledge makes them suffer all the more bitterly when they reckon up what they might have done and compare it with the sum of their actual achievement.

In a certain German town a little cell is shown on the walls of which a famous name is marked many times. It appears that in his turbulent youth Prince Bismarck was often a prisoner in this cell; and his various appearances are registered under eleven different dates. Moreover, I observe from the same rude register that he fought twenty-eight duels. Lost days--lost days! He tells us how he drank in the usual insane fashion prevalent among the students. He "cannot tell how much Burgundy he could really drink." Lost days--lost days! And now the great old man, with Europe at his feet and the world awaiting his lightest word with eagerness, turns regretfully sometimes to think of the days thrown away. A haze seems to hang before the eyes of such as he; and it is a haze that makes the future seem dim and vast, even while it obscures all the sharp outlines of things. The child is not capable of reasoning coherently, and therefore its disposition to fritter away time must be regarded as only the result of defective organization; but the young man and young woman can reason, and yet we find them perpetually making excuses for eluding time and eternity. Look at the young fellows who are preparing for the hard duties of life by studying at a University. Here is one who seems to have recognized the facts of existence; his hours are arranged as methodically as his heart beats; he knows the exact balance between physical and intellectual strength, and he overtaxes neither, but body and mind are worked up to the highest attainable pressure. No pleasures of the destructive sort call this youngster aside; he has learned already what it is to reap the harvest of a quiet eye, and his joys are of the sober kind. He rises early, and he has got far through his work ere noon; his quiet afternoon is devoted to harmless merriment in the cricket-field or on the friendly country roads, and his evening is spent without any vain gossip in the happy companionship of his books. That young man loses no day; but unhappily he represents a type which is but too rare. The steady man, economic of time, is a rarity; but the wild youth who is always going to do something to-morrow is one of a class that numbers only too many on its rolls. To-morrow! The young fellow passes to-day on the river, or spends it in lounging or in active dissipation. He feels that he is doing wrong; but the gaunt spectres raised by conscience are always exorcised by the bright vision of to-morrow. To-morrow the truant will go to his books; he will bend himself for that concentrated effort which alone secures success, and his time of carelessness and sloth shall be far left behind. But the sinister influence of to-day saps his will and renders him infirm; each new to-day is wasted amid thoughts of visionary to-morrows which take all the power from his soul; and, when he is nerveless, powerless, tired, discontented with the very sight of the sun, he finds suddenly that his feet are on the edge of the gulf, and he knows that there will be no more to-morrows.

I am not entering a plea for hard, petrifying work. If a man is a hand-worker or brain-worker, his fate is inevitable if he regards work as the only end of life. The loss of which I speak is that incurred by engaging in pursuits which do not give mental strength or resource or bodily health. The hard-worked business-man who gallops twenty miles after hounds before he settles to his long stretch of toil is not losing his day; the empty young dandy whose life for five months in the year is given up to galloping across grass country or lounging around stables is decidedly a spendthrift so far as time is concerned.

I wish--if it be not impious so to wish--that every young man could have one glimpse into the future. Supposing some good genius could say, "If you proceed as you are now doing, your position in your fortieth year will be this!" what a horror would strike through many among us, and how desperately each would strive to take advantage of that kindly "If." But there is no uplifting of the veil; and we must all be guided by the experience of the past and not by knowledge of the future. I observe that those who score the greatest number of lost days on the world's calendar always do so under the impression that they are enjoying pleasure. An acute observer whose soul is not vitiated by cynicism may find a kind of melancholy pastime in observing the hopeless attempts of these poor son's to persuade themselves that they are making the best of existence. I would not for worlds seem for a moment to disparage pleasure, because I hold that a human being who lives without joy must either become bad, mad, or wretched. But I speak of those who cheat themselves into thinking that every hour which passes swiftly to eternity is wisely spent. Observe the parties of young men who play at cards even in the railway-train morning after morning and evening after evening. The time of the journey might be spent in useful and happy thought; it is passed in rapid and feverish speculation. There is no question of reviving the brain; it is not recreation that is gained, but distraction, and the brain, instead of being ready to concentrate its power upon work, is enfeebled and rendered vague and flighty. Supposing a youth spends but one hour per day in handling pieces of pasteboard and trying to win his neighbour's money, then in four weeks he has wasted twenty-four hours, and in one year he wastes thirteen days. Is there any gain--mental, muscular, or nervous--from this unhappy pursuit? Not one jot or tittle. Supposing that a weary man of science leaves his laboratory in the evening, and wends his way homeward, the very thought of the game of whist which awaits him is a kind of recuperative agency. Whist is the true recreation of the man of science; and the astronomer or mathematician or biologist goes calmly to rest with his mind at ease after he has enjoyed his rubber. The most industrious of living novelists and the most prolific of all modern writers was asked--so he tells us in his autobiography--"How is it that your thirtieth book is fresher than your first?" He made answer, "I eat very well, keep regular hours, sleep ten hours a day, and never miss my three hours a day at whist." These men of great brain derive benefit from their harmless contests; the young men in the railway-carriages only waste brain-tissue which they do nothing-to repair. A very beautiful writer who was an extremely lazy man pictures his own lost days as arising before him and saying, "I am thy Self; say, what didst thou to me?" That question may well be asked by all the host of murdered days, but especially may it be asked of those foolish beings who try to gain distinction by recklessly losing money on the Turf or in gambling-saloons. A heart of stone might be moved by seeing the precious time that is hurled to the limbo of lost days in the vulgar pandemonium by the racecourse. A nice lad comes out into the world after attaining his majority, and plunges into that vortex of Hades. Reckon up the good he gets there. Does he gain health? Alas, think of the crowd, the rank odours, the straining heart-beats! Does he hear any wisdom? Listen to the hideous badinage, the wild bursts of foul language from the betting-men, the mean, cunning drivel of the gamblers, the shrill laughter of the horsey and unsexed women? Does the youth make friends? Ah, yes! He makes friends who will cheat him at betting, cheat him at horse-dealing, cheat him at gambling when the orgies of the course are over, borrow money as long as he will lend, and throw him over when he has parted with his last penny and his last rag of self-respect. Those who can carry their minds back for twenty years must remember the foolish young nobleman who sold a splendid estate to pay the yelling vulgarians of the betting-ring. They cheered him when he all but beggared himself; they hissed him when he failed once to pay. With lost health, lost patrimony, lost hopes, lost self-respect, he sank amid the rough billows of life's sea, and only one human creature was there to aid him when the great last wave swept over him. Lost days--lost days! Youths who are going to ruin now amid the plaudits of those who live upon them might surely take warning: but they do not, and their bones will soon bleach on the mound whereon those of all other wasters of days have been thrown. When I think of the lost days and the lost lives of which I have cognizance, then it seems as though I were gazing on some vast charnel-house, some ghoul-haunted place of skulls. Memories of those who trifled with life come to me, and their very faces flash past with looks of tragic significance. By their own fault they were ruined; they were shut out of the garden of their gifts; their city of hope was ploughed and salted. The past cannot be retrieved, let canting optimists talk as they choose; what has been has been, and the effects will last and spread until the earth shall pass away. Our acts our angels are, or good or ill; our fatal shadows that walk by us still. The thing done lasts for eternity; the lightest act of man or woman has incalculably vast results. So it is madness to say that the lost days can be retrieved. They cannot! But by timely wisdom we may save the days and make them beneficent and fruitful in the future. Watch those wild lads who are sowing in wine what they reap in headache and degradation. Night after night they laugh with senseless glee, night after night inanities which pass for wit are poured forth; and daily the nerve and strength of each carouser grow weaker. Can you retrieve those nights? Never! But you may take the most shattered of the crew and assure him that all is not irretrievably lost; his weakened nerve may be steadied, his deranged gastric functions may gradually grow more healthy, his distorted views of life may pass away. So far, so good; but never try to persuade any one that the past may be repaired, for that delusion is the very source and spring of the foul stream of lost days. Once impress upon any teachable creature the stern fact that a lost day is lost for ever, once make that belief part of his being, and then he will strive to cheat death. Perhaps it may be thought that I take sombre views of life. No; I see that the world may be made a place of pleasure, but only by learning and obeying the inexorable laws which govern all things, from the fall of a seed of grass to the moving of the miraculous brain of man.

_April, 1888._

_MIDSUMMER DAYS AND MIDSUMMER NIGHTS._

Soon, with pomp of golden days and silver nights, the dying Summer will wave the world farewell; but the precious time is still with us, and we cherish the glad moments gleefully. When the dawn swirls up in the splendid sky, it is as though one gladsome procession of hours had begun to move. The breeze sighs cool and low, the trees rustle with vast whisperings, and the conquering sun shoots his level volleys from rim to rim of the world. The birds are very, very busy, and they take no thought of the grim time coming, when the iron ground will be swept by chill winds and the sad trees will quiver mournfully in the biting air. A riot of life is in progress, and it seems as if the sense of pure joy banished the very thought of pain and foreboding from all living things. The sleepy afternoons glide away, the sun droops, and the quiet, coloured evening falls solemnly. Then comes the hush of the huge and thoughtful night; the wan stars wash the dust with silver, and the brave day is over. Alas, for those who are pent in populous cities throughout this glorious time! We who are out in the free air may cast a kindly thought on the fate of those to whom "holiday" must be as a word in an unknown tongue. Some of us are happy amid the shade of mighty hills: some of us fare toward the Land of the Midnight Sun, where the golden light steeps all the air by night as well as day; some of us rest beside the sea, where the loud wind, large and free, blows the long surges out in sounding bars and thrills us with fresh fierce pleasure; some of us are able to wander in glowing lanes where the tender roses star the hedges and the murmur of innumerable bees falls softly on the senses. Let us thankfully take the good that is vouchsafed to us, and let those of us who can lend a helping hand do something towards giving the poor and needy a brief taste of the happiness that we freely enjoy.

I do not want to dwell on ugly thoughts; and yet it seems selfish to refrain from speaking of the fate of the poor who are packed in crowded quarters during this bright holiday season. For them the midsummer days and midsummer nights are a term of tribulation. The hot street reeks with pungent odours, the faint airs that wander in the scorching alleys at noonday strike on the fevered face like wafts from some furnace, and the cruel nights are hard to endure save when a cool shower has fallen. If you wander in London byways, you find that the people are fairly driven from their houses after a blistering summer day, and they sit in the streets till early morning. They are not at all depressed; on the contrary, the dark hours are passed in reckless merriment, and I have often known the men to rest quite contentedly on the pavement till the dawn came and the time of departure for labour was near. Even the young children remain out of doors, and their shrill treble mingles with the coarse rattle of noisy choruses. Some of those cheery youngsters have an outing in the hopping season, and they come back bronzed and healthy; but most of them have to be satisfied with one day at the most amid the fields and trees. I have spoken of London; but the case of those who dwell in the black manufacturing cities is even worse. What is Oldham like on a blistering midsummer day? What are Hanley and St. Helen's and the lower parts of Manchester like? The air is charged with dust, and the acrid, rasping fumes from the chimneys seem to acquire a malignant power over men and brain. Toil goes steadily on, and the working-folk certainly have the advantage of starting in the bright morning hours, before the air has become befouled; but, as the sun gains strength, and the close air of the unlovely streets is heated, then the torment to be endured is severe. In Oldham and many other Lancashire towns a most admirable custom prevails. Large numbers of people club their money during the year and establish a holiday-fund; they migrate wholesale in the summertime, and have a merry holiday far away from the crush of the pavements and the dreary lines of ugly houses. A wise and beneficent custom is this, and the man who first devised it deserves a monument. I congratulate the troops of toilers who share my own pleasure; but, alas, how many honest folk in those awful Midland places will pant and sweat and suffer amid grime and heat while the glad months are passing! Good men who might be happy even in the free spaces of the Far West, fair women who need only rest and pure air to enable them to bloom in beauty, little children who peak and pine, are all crammed within the odious precincts of the towns which Cobbett hated; and the merry stretches of the sea, the billowy roll of the downs, the peace of soft days, are not for them. Only last year I looked on a stretch of interminable brown sand, hard and smooth and broad, with the ocean perpetually rolling in upon it with slow-measured sweep, with rustle and hiss and foam, and many a thump as of low bass drums. There before me was Whitman's very vision, and in the keen mystic joy of the moment I could not help thinking sadly of one dreadful alley where lately I had been. It seemed so sad that the folk of the alley could not share my pleasure; and the murmur of vain regrets came to the soul even amid the triumphant clamour of the free wind. Poor cramped townsfolk, hard is your fate! It is hard; but I can see no good in repining over their fortune if we aid them as far as we can; rather let us speak of the bright time that comes for the toilers who are able to escape from the burning streets.

The mathematicians and such-like dry personages confine midsummer to one day in June; but we who are untrammelled by science know a great deal better. For us midsummer lasts till August is half over, and we utterly refuse to trouble ourselves about equinoxes and solstices and trivialities of that kind. For us it is midsummer while the sun is warm, while the trees hold their green, while the dancing waves fling their blossoms of foam under the darting rays that dazzle us, while the sacred night is soft and warm and the cool airs are wafted like sounds of blessings spoken in the scented darkness. For us the solstice is abolished, and we sturdily refuse to give up our midsummer till the first gleam of yellow comes on the leaves. We are not all lucky enough to see the leagues upon leagues of overpowering colour as the sun comes up on the Alps; we cannot all rest in the glittering seclusion of Norwegian fiords; but most of us, in our modest way, can enjoy our extravagantly prolonged midsummer beside the shore of our British waters. Spring is the time for hope; our midsummer is the time for ripened joy, for healthful rest; and we are satisfied with the beaches and cliffs that are hallowed by many memories--we are satisfied with simple copses and level fields. They say that spring is the poet's season; but we know better. Spring is all very well for those who have constant leisure; it is good to watch the gradual bursting of early buds; it is good to hear the thrush chant his even-song of love; it is good to rest the eye on the glorious clouds of bloom that seem to float in the orchards. But the midsummer, the gallant midsummer, pranked in manifold splendours, is the true season of poetry for the toilers. The birds of passage who are now crowding out of the towns have had little pleasure in the spring, and their blissful days are only now beginning. What is it to them that the seaside landlady crouches awaiting her prey? What is it to them that 'Arry is preparing to make night hideous? They are bound for their rest, and the surcease of toil is the only thing that suggests poetry to them. Spring the season for poets! We wipe away that treasonable suggestion just as we have wiped out the solstice. We holiday makers are not going to be tyrannized over by literary and scientific persons, and we insist on taking our own way. Our blood beats fully only at this season, and not even the extortioners' bills can daunt us. Let us break into poetry and flout the maudlin enthusiasts who prate of spring.

With a ripple of leaves and a twinkle of streams
The full world rolls in a rhythm of praise,
And the winds are one with the clouds and beams--
Midsummer days! Midsummer days!
The dusks grow vast in a purple haze,
While the West from a rapture of sunset rights,
Faint stars their exquisite lamps upraise--
Midsummer nights! O Midsummer nights!

* * * * *

The wood's green heart is a nest of dreams,
The lush grass thickens and springs and sways,
The rathe wheat rustles, the landscape gleams--
Midsummer days! Midsummer days!
In the stilly fields, in the stilly way,
All secret shadows and mystic lights,
Late lovers, murmurous, linger and gaze--
Midsummer nights! O Midsummer nights!

* * * * *

There's a swagger of bells from the trampling teams,
Wild skylarks hover, the gorses blaze,
The rich ripe rose as with incense steams--
Midsummer days! Midsummer days!
A soul from the honeysuckle strays,
And the nightingale, as from prophet heights,
Speaks to the Earth of her million Mays--
Midsummer nights! O Midsummer nights!

And it's oh for my Dear and the charm that stays--
Midsummer days! Midsummer days!
And it's oh for my Love and the dark that plights--
Midsummer nights! O Midsummer nights!

There is a burst for you! And we will let the poets of spring, with their lambkins and their catkins and the rest, match this poem of William Henley's if they can. The royal months are ours, and we love the reign of the rose.

When the burnished tints of bronze shine on the brackens, and the night-wind blows with a chilly moan from the fields of darkness, we shall have precious days to remember, and, ah, when the nights are long, and the churlish Winter lays his fell finger on stream and grass and tree, we shall be haunted by jolly memories! Will the memories be wholly pleasant? Perchance, when the curtains are drawn and the lamp burns softly, we may read of bright and beautiful things. Out of doors the war of the winter fills the roaring darkness. It may be that

Hoarsely across the iron ground
The icy wind goes roaring past,
The powdery wreaths go whirling round
Dancing a measure to the blast.

The hideous sky droops darkly down
In brooding swathes of misty gloom,
And seems to wrap the fated town
In shadows of remorseless doom.

Then some of us may find a magic phrase of Keats's, or Thomas Hardy's, or Black's, or Dickens's, that recalls the lovely past from the dead. Many times I have had that experience. Once, after spending the long and glorious summer amid the weird subdued beauty of a wide heath, I returned to the great city. It had been a pleasant sojourn, though I had had no company save a collie and one or two terriers. At evening the dogs liked their ramble, and we all loved to stay out until the pouring light of the moon shone on billowy mists and heath-clad knolls. The faint rustling of the heath grew to a wide murmur, the little bells seemed to chime with notes heard only by the innermost spirit, and the gliding dogs were like strange creatures from some shadowy underworld. At times a pheasant would rise and whirl like a rocket from hillock to hollow, and about midnight a rapturous concert began. On one line of trees a colony of nightingales had established themselves near the heart of the waste. First came the low inquiry from the leader; then two or three low twittering answers; then the one long note that lays hold of the nerves and makes the whole being quiver; and then--ah, the passion, the pain, the unutterable delight of the heavenly jargoning when the whole of the little choir begin their magnificent rivalry! The thought of death is gone, the wild and poignant issues of life are softened, and the pulses beat thickly amid the blinding sweetness of the music. He who has not heard the nightingale has not lived. Far off the sea called low through the mist, and the long path of the moon ran toward the bright horizon; the ships stole in shadow and shine over the glossy ripples, and swung away to north and south till they faded in wreaths of delicate darkness. Dominating the whole scene of beauty, there was the vast and subtle mystery of the heath that awed the soul even when the rapture was at its keenest. Time passed away, and on one savage night I read Thomas Hardy's unparalleled description of the majestic waste in "The Return of the Native." That superb piece of English is above praise--indeed praise, as applied to it, is half an impertinence; it is great as Shakespeare, great almost as Nature--one of the finest poems in our language. As I read with awe the quiet inevitable sentences, the vision of my own heath rose, and the memory filled me with a sudden joy.

I know that the hour of darkness ever dogs our delight, and the shadow of approaching darkness and toil might affront me even now, if I were ungrateful; but I live for the present only. Let grave persons talk about the grand achievements and discoveries that have made this age or that age illustrious; I hold that holidays are the noblest invention of the human mind, and, if any philosopher wants to argue the matter, I flee from his presence, and luxuriate on the yellow sands or amid the keen kisses of the salty waves. I own that Newton's discoveries were meritorious, and I willingly applaud Mr. George Stephenson, through whose ingenuity we are now whisked to our places of rest with the swiftness of an eagle's flight. Nevertheless I contend that holidays are the crowning device of modern thought, and I hold that no thesis can be so easily proven as mine. How did our grandfathers take holiday? Alas, the luxury was reserved for the great lords who scoured over the Continent, and for the pursy cits who crawled down to Brighthelmstone! The ordinary Londoner was obliged to endure agonies on board a stuffy Margate hoy, while the people in Northern towns never thought of taking a holiday at all. The marvellous cures wrought by Doctor Ozone were not then known, and the science of holiday-making was in its infancy. The wisdom of our ancestors was decidedly at fault in this matter, and the gout and dyspepsia from which they suffered served them right. Read volumes of old memoirs, and you will find that our forefathers, who are supposed to have been so merry and healthy, suffered from all the ills which grumblers ascribe to struggling civilization. They did not know how to extract pleasure from their midsummer days and midsummer nights; we do, and we are all the better for the grand modern discovery.

Seriously, it is a good thing that we have learned the value of leisure, and, for my own part, I regard the rushing yearly exodus from London, Liverpool, Birmingham, with serene satisfaction. It is a pity that so many English folk persist in leaving their own most lovely land when our scenery and climate are at their best. In too many cases they wear themselves with miserable and harassing journeys when they might be placidly rejoicing in the sweet midsummer days at home. Snarling aesthetes may say what they choose, but England is not half explored yet, and anybody who takes the trouble may find out languorous nooks where life seems always dreamy, and where the tired nerves and brain are unhurt by a single disturbing influence. There are tiny villages dotted here and there on the coast where the flaunting tourist never intrudes, and where the British cad cares not to show his unlovable face. Still, if people like the stuffy Continental hotel and the unspeakable devices of the wily Swiss, they must take their choice. I prefer beloved England; but I wish all joy to those who go far afield.

_June, 1886._

_DANDIES_.

Perhaps there is no individual of all our race who is quite insensible to the pleasures of what children call "dressing-up." Even the cynic, the man who defiantly wears old and queer clothes, is merely suffering from a perversion of that animal instinct which causes the peacock to swagger in the sun and flaunt the splendour of his train, the instinct that makes the tiger-moth show the magnificence of his damask wing, and also makes the lion erect the horrors of his cloudy mane and paw proudly before his tawny mate. We are all alike in essentials, and Diogenes with his dirty clouts was only a perverted brother of Prince Florizel with his peach-coloured coat and snowy ruffles. I intend to handle the subject of dandies and their nature from a deeply philosophic starting-point, for, like Carlyle, I recognize the vast significance of the questions involved in the philosophy of clothes. Let no flippant individual venture on a jeer, for I am in dead earnest. A mocking critic may point to the Bond Street lounger and ask, "What are the net use and purport of that being's existence? Look at his suffering frame! His linen stock almost decapitates him, his boots appear to hail from the chambers of the Inquisition, every garment tends to confine his muscles and dwarf his bodily powers; yet he chooses to smile in his torments and pretends to luxuriate in life. Again, what are the net use and purport of his existence?" I can only deprecate our critic's wrath by going gravely to first principles. O savage and critical one, that suffering youth of Bond Street is but exhibiting in flaunting action a law that has influenced the breed of men since our forefathers dwelt in caves or trees! Observe the conduct of the innocent and primitive beings who dwell in sunny archipelagos far away to the South; they suffer in the cause of fashion as the youth of the city promenade suffers. The chief longing of the judicious savage is to shave, but the paucity of metals and sharp instruments prevents him from indulging his longing very frequently. When the joyous chance does come, the son of the forest promptly rises to the occasion. No elderly gentleman whose feet are studded with corns could bear the agony of patent leather boots in a heated ballroom with grander stoicism than that exhibited by our savage when he compasses the means of indulging in a thorough uncompromising shave. The elderly man of the ballroom sees the rosy-fingered dawn touching the sky into golden fretwork; he thinks of his cool white bed, and then, by contrast, he thinks of his hot throbbing feet. Shooting fires dart through his unhappy extremities, yet he smiles on and bears his pain for his daughters' sake. But the elderly hero cannot be compared with the ambitious exquisite of the Southern Seas, and we shall prove this hypothesis. The careless voyager throws a beer-bottle overboard, and that bottle drifts to the glad shore of a glittering isle; the overjoyed savage bounds on the prize, and proceeds to announce his good fortune to his bosom friend. Then the pleased cronies decide that they will have a good, wholesome, thorough shave, and they will turn all rivals green with unavailing envy. Solemnly those children of nature go to a quiet place, and savage number one lies down while his friend sits on his head; then with a shred of the broken bottle the operator proceeds to rasp away. It is a great and grave function, and no savage worthy the name of warrior would fulfil it in a slovenly way. When the last scrape is given, and the stubbly irregular crop of bristles stands up from a field of gore, then the operating brave lies down, and his scarified friend sits on _his_ head. These sweet and satisfying idyllic scenes are enacted whenever a bottle comes ashore, and the broken pieces of the receptacles that lately held foaming Bass or glistening Hochheimer are used until their edge gives way, to the great contentment of true untutored dandies. The Bond Street man is at one end of the scale, the uncompromising heathen barber at the other; but the same principles actuate both.

The Maori is even more courageous in his attempts to secure a true decorative exterior, for he carves the surface of his manly frame into deep meandering channels until he resembles a walking advertisement of crochet-patterns for ladies. Dire is his suffering, long is the time of healing; but, when he can appear among his friends with a staring blue serpent coiled round his body from the neck to the ankle, when the rude figure of the bounding wallaby ornaments his noble chest, he feels that all his pain was worth enduring and that life is indeed worth living. The primitive dandy of Central Africa submits himself to the magician of the tribe, and has his front teeth knocked out with joy; the Ashantee or the Masai has his teeth filed to sharp points--and each painful process enables the victim to pose as a leader of fashion in the tribe. As the race rises higher, the refinements of dandyism become more and more complex, but the ruling motive remains the same, and the Macaroni, the Corinthian, the Incroyable, the swell, the dude--nay, even the common toff--are all mysteriously stirred by the same instinct which prompts the festive Papuan to bore holes in his innocent nose. Who then shall sneer at the dandy? Does he not fulfil a law of our nature? Let us rather regard him with toleration, or even with some slight modicum of reverence. Solemn historians affect to smile at the gaudy knights of the second Richard's Court, who wore the points of their shoes tied round their waists; they even ridicule the tight, choking, padded coats worn by George IV., that pattern father of his people; but I see in the stumbling courtier and the half-asphyxiated wearer of the padded Petersham coat two beings who act under the demands of inexorable law.

Our great modern sage brooded in loneliness for some six years over the moving problem of dandyism, and we have the results of his meditations in "Sartor Resartus." We have an uneasy sense that he may be making fun of us--in fact, we are almost sure that he is; for, if you look at his summary of the doctrines put forth in "Pelham," you can hardly fail to detect a kind of sub-acid sneer. Instead of being impressed by the dainty musings of the learned Bulwer, that grim vulturine sage chose to curl his fierce lips and turn the whole thing to a laughing-stock. We must at once get to that summary of what the great Thomas calls "Dandiacal doctrine," and then just thinkers may draw their own conclusions.

Articles of Faith.--1. Coats should have nothing of the triangle about them; at the same time wrinkles behind should be carefully avoided. 2. The collar is a very important point; it should be low behind, and slightly rolled. 3. No license of fashion can allow a man of delicate taste to adopt the posterial luxuriance of a Hottentot. 4. There is safety in a swallowtail. 5. The good sense of a gentleman is nowhere more finely developed than in his rings. 6. It is permitted to mankind, under certain restrictions, to wear white waistcoats. 7. The trousers must be exceedingly tight across the hips.