Chapter VI: Uzinza (1)

The Politics of Uzinza--The Wahuma--"The Pig's" Trick--First Taste of Usui Taxation--Pillaged by Mfumbi--Pillaged by Makaka--Pillaged by Lumeresi--Grant Stripped by M'Yonga--Stripped Again by Ruhe--Terrors and Defections in the Camp--Driven back to Kaze with new Tribulations and Impediments.

Uzinza, which we now entered, is ruled by two Wahuma chieftains of foreign blood, descended from the Abyssinian stock, of whom we saw specimens scattered all over Unyamuezi, and who extended even down south as far as Fipa. Travellers see very little, however, of these Wahuma, because, being pastorals, they roam about with their flocks and build huts as far away as they can from cultivation. Most of the small district chiefs, too, are the descendants of those who ruled in the same places before the country was invaded, and with them travellers put up and have their dealings. The dress of the Wahuma is very simple, composed chiefly of cow-hide tanned black--a few magic ornaments and charms, brass or copper bracelets, and immense number of sambo for stockings, which looked very awkward on their long legs. They smear themselves with rancid butter instead of macassar, and are, in consequence, very offensive to all but the negro, who seems, rather than otherwise, to enjoy a good sharp nose tickler. For arms they carry both bow and spear; more generally the latter. The Wazinza in the southern parts are so much like the Wanyamuezi, as not to require any especial notice; but in the north, where the country is more hilly, they are much more energetic and actively built. All alike live in grass-hut villages, fenced round by bomas in the south, but open in the north. Their country rises in high rolls, increasing in altitude as it approaches the Mountains of the Moon, and is generally well cultivated, being subjected to more of the periodical rains than the regions we have left, though springs are not so abundant, I believe, as they are in the Land of the Moon, where they ooze out by the flanks of the little granitic hills.

After tracking through several miles of low bush-jungle, we came to the sites of some old bomas that had been destroyed by the Watuta not long since. Farther on, as we wished to enter a newly-constructed boma, the chief of which was Mafumbu Wantu (a Mr Balls), we felt the effects of those ruthless marauders; for the villagers, thinking us Watuta in disguise, would not let us in; for those savages, they said, had once tricked them by entering their village, pretending to be traders carrying ivory and merchandise, whilst they were actually spies. This was fortunate for me, however, as Mr Balls, like M'yonga, was noted for his extortions on travellers. We then went on and put up in the first village of Bogue, where I wished to get porters and return for Grant, as the place seemed to be populous. Finding, however, that I could not get a sufficient number for that purpose, I directed those who wished for employment to go off at once and take service with Grant.

I found many people assembled here from all parts of the district, for the purpose of fighting M'yonga; but the chief Ruhe, having heard of my arrival, called me to his palace, which, he said, was on my way, that he might see me, for he never in all his life had a white man for his guest, and was so glad to hear of my arrival that he would give orders for the dispersing of his forces. I wished to push past him, as I might be subjected to such calls every day; but Ungurue, in the most piggish manner--for he was related to Ruhe--insisted that neither himself nor any of his children would advance one step farther with me unless I complied with their wish, which was a simple conformity with the laws of their country, and therefore absolute. At length giving in, I entered Ruhe's boma, the poles of which were decked with the skulls of his enemies stuck upon them. Instead, however, of seeing him myself, as he feared my evil eye, I conducted the arrangements for the hongo through Baraka, in the same way as I did at M'yonga's, directing that it should be limited to the small sum of one barsati and four yards kiniki.

The drum was beaten, as the public intimation of the payment of the hongo, and consequently of our release, and we went on to Mihambo, on the west border of the eastern division of Uzinza, which is called Ukhanga. It overlooks the small district of Sorombo, belonging to the great western division, known as Usui, and is presided over by a Sorombo chief, named Makaka, whose extortions had been so notorious that no Arabs now ever went near him. I did not wish to do so either, though his palace lay in the direct route. It was therefore agreed we should skirt round by the east of this district, and I even promised the Pig I would give him ten necklaces a-day in addition to his wages, if he would avoid all the chiefs, and march steadily ten miles every day. By doing so, we should have avoided the wandering Watuta, whose depredations had laid waste nearly all of this country; but the designing blackguard, in opposition to my wishes, to accomplish some object of his own, chose to mislead us all, and quietly took us straight into Sorombo to Kague, the boma of a sub-chief, called Mfumbi, where we no sooner arrived than the inhospitable brute forbade any one of his subjects to sell us food until the hongo was paid, for he was not sure that we were not allied with the Watuta to rob his country. After receiving what he called his dues--one barsati, two yards merikani, and two yards kiniki--the drums beat, and all was settled with him; but I was told the head chief Makaka, who lived ten miles to the west, and so much out of my road, had sent expressly to invite me to see him. He said it was his right I should go to him as the principal chief of the district. Moreover he longed for a sight of a white man; for though he had travelled all across Uganda and Usoga into Masawa, or the Masai country, as well as to the coast, where he had seen both Arabs and Indians, he had never yet seen an Englishman. If I would oblige him, he said he would give me guides to Suwarora, who was his mkama or king. Of course I knew well what all this meant; and at the same time that I said I could not comply, I promised to send him a present of friendship by the hands of Baraka.

This caused a halt. Makaka would not hear of such an arrangement. A present, he said, was due to him of course, but of more importance than the present was his wish to see me. Baraka and all the men begged I would give in, as they were sure he must be a good man to send such a kind message. I strove in vain, for no one would lift a load unless I complied; so, perforce, I went there, in company, however, with Mfumbi, who now pretended to be great friends; but what was the result? On entering the palace we were shown into a cowyard without a tree in it, or any shade; and no one was allowed to sell us food until a present of friendship was paid, after which the hongo would be discussed.

The price of friendship was not settled that day, however, and my men had to go supperless to bed. Baraka offered him one common cloth, and then another--all of which he rejected with such impetuosity that Baraka said his head was all on a whirl. Makaka insisted he would have a deole, or nothing at all. I protested I had no deoles I could give him; for all the expensive cloths which I had brought from the coast had been stolen in Mgunda Mkhali. I had three, however, concealed at the time--which I had bought from Musa, at forty dollars each--intended for the kings of Karague and Uganda.

Incessant badgering went on for hours and hours, until at last Baraka, clean done with the incessant worry of this hot-headed young chief, told him, most unfortunately, he would see again if he could find a deole, as he had one of his own. Baraka then brought one to my tent, and told me of his having bought it for eight dollars at the coast; and as I now saw I was let in for it, I told him to give it. It was given, but Makaka no sooner saw it than he said he must have another one; for it was all nonsense saying a white man had no rich cloths. Whenever he met Arabs, they all said they were poor men, who obtained all their merchandise from the white men on credit, which they refunded afterwards, by levying a heavy percentage on the sale of their ivory.

I would not give way that night; but next day, after fearful battling, the present of friendship was paid by Baraka's giving first a dubuani, then one sahari, then one barsati, then one kisutu, and then eight yards of merikani--all of which were contested in the most sickening manner--when Baraka, fairly done up, was relieved by Makaka's saying, "That will do for friendship; if you had given the deole quietly, all this trouble would have been saved; for I am not a bad man, as you will see." My men then had their first dinner here, after which the hongo had to be paid. This for the time was, however, more easily settled; because Makaki at once said he would never be satisfied until he had received, if I had really not got a deole, exactly double in equivalents of all I had given him. This was a fearful drain on my store; but the Pig, seeing my concern, merely laughed at it, and said, "Oh, these savage chiefs are all alike here; you will have one of these taxes to pay every stage to Uyofu, and then the heavy work will begin; for all these men, although they assume the dignity of chief to themselves, are mere officers, who have to pay tribute to Suwarora, and he would be angry if they were shortcoming."

The drums as yet had not beaten, for Makaka said he would not be satisfied until we had exchanged presents, to prove that we were the best of friends. To do this last act properly, I was to get ready whatever I wished to give him, whilst he would come and visit me with a bullock; but I was to give him a royal salute, or the drums would not beat. I never felt so degraded as when I complied, and gave orders to my men to fire a volley as he approached my tent; but I ate the dirt with a good grace, and met the young chief as if nothing had happened. My men, however, could not fire the salute fast enough for him; for he was one of those excitable impulsive creatures who expect others to do everything in as great a hurry as their minds wander. The moment the first volley was fired, he said, "Now, fire again, fire again; be quick, be quick! What's the use of those things?" (meaning the guns). "We could spear you all whilst you are loading: be quick, be quick, I tell you." But Baraka, to give himself law, said: "No; I must ask Bana" (master) "first, as we do everything by order; this is not fighting at all."

The men being ready, file-firing was ordered, and then the young chief came into my tent. I motioned him to take my chair, which, after he sat down upon it, I was very sorry for, as he stained the seat all black with the running colour of one of the new barsati cloths he had got from me, which, to improve its appearance, he had saturated with stinking butter, and had tied round his loins. A fine-looking man of about thirty, he wore the butt-end of a large sea-shell cut in a circle, and tied on his forehead, for a coronet, and sundry small saltiana antelope horns, stuffed with magic powder, to keep off the evil eye. His attendants all fawned on him, and snapped their fingers whenever he sneezed. After passing the first compliment, I gave him a barsati, as my token of friendship, and asked him what he saw when he went to the Masai country. He assured me "that there were two lakes, and not one"; for, on going from Usoga to the Masai country, he crossed over a broad strait, which connected the big N'yanza with another one at its north-east corner. Fearfully impetuous, as soon as this answer was given, he said, "Now I have replied to your questions, do you show me all the things you have got, for I want to see everything, and be very good friends. I did not see you the first day, because you being a stranger, it was necessary I should first look into the magic horn to see if all was right and safe; and now I can assure you that, whilst I saw I was safe, I also saw that your road would be prosperous. I am indeed delighted to see you, for neither my father, nor any of my forefathers, ever were honoured with the company of a white man in all their lives."

My guns, clothes, and everything were then inspected, and begged for in the most importunate manner. He asked for the picture-books, examined the birds with intense delight--even trying to insert under their feathers his long royal fingernails, which are grown like a Chinaman's by these chiefs, to show they have a privilege to live on meat. Then turning to the animals, he roared over each one in turn as he examined them, and called out their names. My bull's-eye lantern he coveted so much, I had to pretend exceeding anger to stop his further importunities. He then began again begging for lucifers, which charmed him so intensely I thought I should never get rid of him. He would have one box of them. I swore I could not part with them. He continued to beg, and I to resist. I offered a knife instead, but this he would not have, because the lucifers would be so valuable for his magical observances. On went the storm, till at last I drove him off with a pair of my slippers, which he had stuck his dirty feet into without my leave. I then refused to take his bullock, because he had annoyed me. On his part he was resolved not to beat the drum; but he graciously said he would think about it if I paid another lot of cloth equal to the second deole I ought to have given him.

I began seriously to consider whether I should have this chief shot, as a reward for his oppressive treachery, and a warning to others; but the Pig said it was just what the Arabs were subjected to in Ubena, and they found it best to pay down at once, and do all they were ordered. If I acted rightly, I would take the bullock, and then give the cloth; whilst Baraka said, "We will shoot him if you give the order, only remember Grant is behind, and if you commence a row you will have to fight the whole way, for every chief in the country will oppose you."

I then told the Pig and Baraka to settle at once. They no sooner did so than the drums beat, and Makaka, in the best humour possible, came over to say I had permission to go when I liked, but he hoped I would give him a gun and a box of lucifers. This was too provoking. The perpetual worry had given Baraka a fever, and had made me feel quite sick; so I said, if he ever mentioned a gun or lucifers again, I would fight the matter out with him, for I had not come there to be bullied. He then gave way, and begged I would allow my men to fire a volley outside his boma, as the Watuta were living behind a small line of granitic hills flanking the west of his district, and he wished to show them what a powerful force he had got with him. This was permitted; but his wisdom in showing off was turned into ridicule; for the same evening the Watuta made and attack on his villages and killed three of his subjects, but were deterred from committing further damage by coming in contact with my men, who, as soon as they saw the Watuta fighting, fired their muskets off in the air and drove them away, they themselves at the same time bolting into my camp, and as usual vaunting their prowess.

I then ordered a march for the next morning, and went out in the fields to take my regular observations for latitude. Whilst engaged in this operation, Baraka, accompanied by Wadimoyo (Heart's-stream), another of my freeman, approached me in great consternation, whispering to themselves. They said they had some fearful news to communicate, which, when I heard it, they knew would deter our progress: it was of such great moment and magnitude, they thought they could not deliver it then. I said, "What nonsense! out with it at once. Are we such chickens that we cannot speak about matters like men? out with it at once."

Then Baraka said, "I have just heard from Makaka, that a man who arrived from Usui only a few minutes ago has said Suwarora is so angry with the Arabs that he has detained one caravan of theirs in his country, and, separating the whole of their men, has placed each of them in different bomas, with orders to his village officers that, in case the Watuta came into his country, without further ceremony they were to be all put to death." I said, "Oh, Baraka, how can you be such a fool? Do you not see through this humbug? Makaka only wishes to keep us here to frighten away the Watuta; for Godsake be a man, and don't be alarmed at such phantoms as these. You always are nagging at me that Bombay is the 'big' and you are the 'small' man. Bombay would never be frightened in this silly way. Now, do you reflect that I have selected you for this journey, as it would, if you succeed with me in carrying out our object, stamp you for ever as a man of great fame. Pray, don't give way, but do your best to encourage the men, and let us march in the morning." On this, as on other occasions of the same kind, I tried to impart confidence, by explaining, in allusion to Petherick's expedition, that I had arranged to meet white men coming up from the north. Baraka at last said, "All right--I am not afraid; I will do as you desire." But as the two were walking off, I heard Wadimoyo say to Baraka, "Is he not afraid now? won't he go back?"--which, if anything, alarmed me more than the first intelligence; for I began to think that they, and not Makaka, had got up the story.

All night Makaka's men patrolled the village, drumming and shouting to keep off the Watuta, and the next morning, instead of a march, after striking my tent I found that the whole of my porters, the Pig's children, were not to be found. They had gone off and hidden themselves, saying that they were not such fools as to go any farther, as the Watuta were out, and would cut us up on the road. This was sickening indeed.

I knew the porters had not gone far, so I told the Pig to bring them to me, that we might talk the matter over; but say what I would, they all swore they would not advance a step farther. Most of them were formerly men of Utambara. The Watuta had invaded their country and totally destroyed it, killing all their wives and children, and despoiling everything they held dear to them. They did not wish to rob me, and would give up their hire, but not one step more would they advance. Makaka then came forward and said, "Just stop here with me until this ill wind blows over"; but Baraka, more in a fright at Makaka than at any one else, said, No--he would do anything rather than that; for Makaka's bullying had made him quite ill. I then said to my men, "If nothing else will suit you, the best plan I can think of is to return to Mihambo in Bogue, and there form a depot, where, having stored my property, I shall give the Pig a whole load, or 63 lb., of Mzizima beads if he will take Baraka in disguise on to Suwarora, and ask him to send me eighty men, whilst I go back to Unyanyembe to see what men I can get from the late Musa's establishment, and then we might bring on Grant, and move in a body together." At first Baraka said, "Do you wish to have us killed? Do you think if we went to Suwarora's you would ever see us back again? You would wait and wait for us, but we should never return." To which I replied, "Oh, Baraka, do not think so! Bombay, if he were here, would go in a minute. Suwarora by this time knows I am coming, and you may depend on it he will be just as anxious to have us in Usui as Makaka is to keep us here, and he cannot hurt us, as Rumanika is over him, and also expects us." Baraka then, in the most doleful manner, said he would go if the Pig would. The Pig, however, did not like it either, but said the matter was so important he would look into the magic horn all night, and give his answer next morning as soon as we arrived at Mihambo.

On arrival at Mihambo next day, all the porters brought their pay to me, and said they would not go, for nothing would induce them to advance a step farther. I said nothing; but, with "my heart in my shoes," I gave what I thought their due for coming so far, and motioned them to be off; then calling on the Pig for his decision, I tried to argue again, though I saw it was no use, for there was not one of my own men who wished to go on. They were unanimous in saying Usui was a "fire," and I had no right to sacrifice them. The Pig then finally refused, saying three loads even would not tempt him, for all were opposed to it. Of what value, he observed, would the beads be to him if his life was lost? This was crushing; the whole camp was unanimous in opposing me. I then made Baraka place all my kit in the middle of the boma, which was a very strong one, keeping out only such beads as I wished him to use for the men's rations daily, and ordered him to select a few men who would return with me to Kaze; when I said, if I could not get all the men I wanted, I would try and induce some one, who would not fear, to go on to Usui; failing which, I would even walk back to Zanzibar for men, as nothing in the world would ever induce me to give up the journey.

This appeal did not move him; but, without a reply, he sullenly commenced collecting some men to accompany me back to Kaze. At first no one would go; they then mutinied for more beads, announcing all sorts of grievances, which they said they were always talking over to themselves, though I did not hear them. The greatest, however, that they could get up was, that I always paid the Wanyamuezi "temporaries" more than they got, though "permanents." "They were the flesh, and I was the knife"; I cut and did with them just as I liked, and they could not stand it any longer. However, they had to stand it; and next day, when I had brought them to reason, I gave over the charge of my tent and property to Baraka, and commenced the return with a bad hitching cough, caused by those cold easterly winds that blow over the plateau during the six dry months of the years, and which are, I suppose, the Harmattan peculiar to Africa.

Next day I joined Grant once more, and found he had collected a few Sorombo men, hoping to follow after me. I then told him all my mishaps in Sorombo, as well as of the "blue-devil" frights that had seized all my men. I felt greatly alarmed about the prospects of the expedition, scarcely knowing what I should do. I resolved at last, if everything else failed, to make up a raft at the southern end of the N'yanza, and try to go up to the Nile in that way. My cough daily grew worse. I could not lie or sleep on either side. Still my mind was so excited and anxious that, after remaining one day here to enjoy Grant's society, I pushed ahead again, taking Bombay with me, and had breakfast at Mchimeka's.

There I found the Pig, who now said he wished he had taken my offer of beads, for he had spoken with his chief, and saw that I was right. Baraka and the Wanguana were humbugs, and had they not opposed his going, he would have gone then; even now, he said, he wished I would take him again with Bombay. Though half inclined to accept his offer, which would have saved a long trudge to Kaze, yet as he had tricked me so often, I felt there would be no security unless I could get some coast interpreters, who would not side with the chiefs against me as he had done. From this I went on to Sirboko's, and spent the next day with him talking over my plans. The rafting up the lake he thought a good scheme; but he did not think I should ever get through Usui until all the Kaze merchants went north in a body, for it was no use trying to force my men against their inclinations; and if I did not take care how I handled them, he thought they would all desert.

My cough still grew worse, and became so bad that, whilst mounting a hill on entering Ungugu's the second day after, I blew and grunted like a broken-winded horse, and it became so distressing I had to halt a day. In two more marches, however, I reached Kaze, and put up with Musa's eldest son, Abdalla, on the 2nd July, who now was transformed from a drunken slovenly boy into the appearance of a grand swell, squatting all day as his old father used to do. The house, however, did not feel the same--no men respected him as they had done his father. Sheikh Said was his clerk and constant companion, and the Tots were well fed on his goats--at my expense, however. On hearing my fix, Abdalla said I should have men; and, what's more, he would go with me as his father had promised to do; but he had a large caravan detained in Ugogo, and for that he must wait.

At that moment Manua Sera was in a boma at Kigue, in alliance with the chief of that place; but there was no hope for him now, as all the Arabs had allied themselves with the surrounding chiefs, including Kitambi; and had invested his position by forming a line, in concentric circles, four deep, cutting off his supplies of water within it, so that they daily expected to hear of his surrendering. The last news that had reached them brought intelligence of one man killed and two Arabs wounded; whilst, on the other side, Manua Sera had lost many men, and was put to such straits that he had called out if it was the Arabs' determination to kill him he would bolt again; to which the Arabs replied it was all the same; if he ran up to the top of the highest mountain or down into hell, they would follow after and put him to death.

3d.--After much bother and many disappointments, as I was assured I could get no men to help me until after the war was over, and the Arabs had been to Ugogo, and had brought up their property, which was still lying there, I accepted two men as guides--one named Bui, a very small creature, with very high pretensions, who was given me by Abdalla--the other, a steady old traveller, named Nasib (or Fortune), who was given me by Fundi Sangoro. These two slaves, both of whom knew all the chiefs and languages up to and including Uganda, promised me faithfully they would go with Bombay on to Usui, and bring back porters in sufficient number for Grant and myself to go on together. They laughed at the stories I told them of the terror that had seized Baraka and all the Wanguana, and told me, as old Musa had often done before, that those men, especially Baraka, had from their first leaving Kaze made up their minds they would not enter Usui, or go anywhere very far north.

I placed those men on the same pay as Bombay, and then tried to buy some beads from the Arabs, as I saw it was absolutely necessary I should increase my fast-ebbing store if I ever hoped to reach Gondokoro. The attempt failed, as the Arabs would not sell at a rate under 2000 per cent.; and I wrote a letter to Colonel Rigby, ordering up fifty armed men laden with beads and pretty cloths--which would, I knew, cost me L1000 at the least--and left once more for the north on the 5th.

Marching slowly, as my men kept falling sick, I did not reach Grant again until the 11th. His health had greatly improved, and he had been dancing with Ukulima, as may be seen by the accompanying woodcut. So, as I was obliged to wait for a short time to get a native guide for Bui, Nasib and Bombay, who would show them a jungle-path to Usui, we enjoyed our leisure hours in shooting guinea-fowls for the pot. A report then came to us that Suwarora had heard with displeasure that I had been endeavouring to see him, but was deterred because evil reports concerning him had been spread. This unexpected good news delighted me exceedingly; confirmed my belief that Baraka, after all, was a coward, and induced me to recommend Bombay to make his cowardice more indisputable by going on and doing what he had feared to do. To which Bombay replied, "Of course I will. It is all folly pulling up for every ill wind that blows, because, until one actually SEES there is something in it, you never can tell amongst these savages--'shaves' are so common in Africa. Besides, a man has but one life, and God is the director of everything." "Bravo!" said I, "we will get on as long as you keep to that way of thinking."

At length a guide was obtained, and with him came some of those men of the Pig's who returned before; for they had a great desire to go with me, but had been deterred, they said, by Baraka and the rest of my men. Seeing all this, I changed my plans again, intending, on arrival at Baraka's camp, to prevail on the whole of the party to go with me direct, which I thought they could not now refuse, since Suwarora had sent us an invitation. Moreover, I did not like the idea of remaining still whilst the three men went forwards, as it would be losing time.

These separations from Grant were most annoying, but they could not be helped; so, when all was settled here, I bade him adieu--both of us saying we would do our best--and set out on my journey, thinking what a terrible thing it was I could not prevail on my men to view things as I did. Neither my experience with native chiefs, nor my money and guns, were of any use to me, simply because my men were such incomprehensible fools, though many of them who had travelled before ought to have known better.

More reports came to us about Suwarora, all of the most inviting nature; but nothing else worth mentioning occurred until we reached the border of Msalala, where an officer of M'yonga's, who said he was a bigger man than his chief, demanded a tax, which I refused, and the dispute ended in his snatching Nasib's gun out of his hands. I thought little of this affair myself, beyond regretting the delay which it might occasion, as M'yonga, I knew, would not permit such usage, if I chose to go round by his palace and make a complaint. Both Bui and Nasib, however, were so greatly alarmed, that before I could say a word they got the gun back again by paying four yards merikani. We had continued bickering again, for Bui had taken such fright at this kind of rough handling, and the "push-ahead" manner in which I persisted "riding over the lords of the soil," that I could hardly drag the party along.

However, on the 18th, after breakfasting at Ruhe's, we walked into Mihambo, and took all the camp by surprise. I found the Union Jack hoisted upon a flag-staff, high above all the trees, in the boma. Baraka said he had done this to show the Watuta that the place was occupied by men with guns--a necessary precaution, as all the villages in the neighbourhood had, since my departure, been visited and plundered by them. Lumeresi, the chief of the district, who lived ten miles to the eastward, had been constantly pressing him to leave this post and come to his palace, as he felt greatly affronted at our having shunned him and put up with Ruhe. He did not want property, he said, but he could not bear that the strangers had lived with his mtoto, or child, which Ruhe was, and yet would not live with him. He thought Baraka's determined obstinacy on this could only be caused by the influence of the head man of the village, and threatened that if Baraka did not come to visit him at once, he would have the head man beheaded. Then, shifting round a bit, he thought of ordering his subjects to starve the visitors into submission, and said he must have a hongo equal to Ruhe's. To all this Baraka replied, that he was merely a servant, and as he had orders to stop where he was, he could not leave it until I came; but to show there was no ill-feeling towards him, he sent the chief a cloth.

These first explanations over, I entered my tent, in which Baraka had been living, and there I found a lot of my brass wires on the ground, lying scattered about. I did not like the look of this, so ordered Bombay to resume his position of factotum, and count over the kit. Whilst this was going on, a villager came to me with a wire, and asked me to change it for a cloth. I saw at once what the game was; so I asked my friend where he got it, on which he at once pointed to Baraka. I then heard the men who were standing round us say one to another in under-tones, giggling with the fun of it, "Oh, what a shame of him! Did you hear what Bana said, and that fool's reply to it? What a shame of him to tell in that way." Without appearing to know, or rather to hear, the by-play that was going on, I now said to Baraka, "How is it this man has got one of my wires, for I told you not to touch or unpack them during my absence?" To which he coolly replied, in face of such evidence, "It is not one of your wires; I never gave away one of yours; there are lots more wires besides yours in the country. The man tells a falsehood; he had the wire before, but now, seeing your cloth open, wants to exchange it." "If that is the case," I said, taking things easy, "how is it you have opened my loads and scattered the wires about in the tent?" "Oh, that was to take care of them; for I thought, if they were left outside all night with the rest of the property, some one would steal them, and I should get the blame of it."

Further parley was useless; for, though both my wires and cloths were short, still it was better not to kick up a row, when I had so much to do to keep all my men in good temper for the journey. Baraka then, wishing to beguile me, as he thought he could do, into believing him a wonderful man for both pluck and honesty, said he had had many battles to fight with the men since I had been gone to Kaze, for there were two strong parties in the camp; those who, during the late rebellion at Zanzibar, had belonged to the Arabs that sided with Sultan Majid, and were royalists, and those who, having belonged to the rebellious Arabs, were on the opposite side. The battle commenced, he stated, by the one side abusing the other for their deeds during that rebellion, the rebels in this sort of contest proving themselves the stronger. But he, heading the royalist party, soon reduced them to order, though only for a short while, as from that point they turned round to open mutiny for more rations; and some of the rebels tried to kill him, which, he said, they would have done had he not settled the matter by buying some cows for them. It was on this account he had been obliged to open my loads. And now he had told me the case, he hoped I would forgive him if he had done wrong. Now, the real facts of the case were these--though I did not find them out at the time:--Baraka had bought some slaves with my effects, and he had had a fight with some of my men because they tampered with his temporary wife--a princess he had picked up in Phunze. To obtain her hand he had given ten necklaces of MY beads to her mother, and had agreed to the condition that he should keep the girl during the journey; and after it was over, and he took her home, he would, if his wife pleased him, give her mother ten necklaces more.

Next day Baraka told me his heart shrank to the dimensions of a very small berry when he saw whom I had brought with me yesterday--meaning Bombay, and the same porters whom he had prevented going on with me before. I said, "Pooh, nonsense; have done with such excuses, and let us get away out of this as fast as we can. Now, like a good man, just use your influence with the chief of the village, and try and get from him five or six men to complete the number we want, and then we will work round the east of Sorombo up to Usui, for Suwarora has invited us to him." This, however, was not so easy; for Lumeresi, having heard of my arrival, sent his Wanyapara, or grey-beards, to beg I would visit him. He had never seen a white man in all his life, neither had his father, nor any of his forefathers, although he had often been down to the coast; I must come and see him, as I had seen his mtoto Ruhe. He did not want property; it was only the pleasure of my company that he wanted, to enable him to tell all his friends what a great man had lived in his house.

This was terrible: I saw at once that all my difficulties in Sorombo would have to be gone through again if I went there, and groaned when I thought what a trick the Pig had played me when I first of all came to this place; for if I had gone on then, as I wished, I should have slipped past Lumeresi without his knowing it.

I had to get up a storm at the grey-beards, and said I could not stand going out of my road to see any one now, for I had already lost so much time by Makaka's trickery in Sorombo. Bui then, quaking with fright at my obstinacy, said, "You must--indeed you must--give in and do with these savage chiefs as the Arabs when they travel, for I will not be a party to riding rough-shod over them." Still I stuck out, and the grey-beards departed to tell their chief of it. Next morning he sent them back to say he would not be cheated out of his rights as the chief of the district. Still I would not give in, and the whole day kept "jawing" without effect, for I could get no man to go with me until the chief gave his sanction. I then tried to send Bombay off with Bui, Nasib, and their guide, by night; but though Bombay was willing, the other two hung back on the old plea. In this state of perplexity, Bui begged I would allow him to go over to Lumeresi and see what he could do with a present. Bui really now was my only stand-by, so I sent him off, and next had the mortification to find that he had been humbugged by honeyed words, as Baraka had been with Makaka, into believing that Lumeresi was a good man, who really had no other desire at heart than the love of seeing me. His boma, he said, did not lie much out of my line, and he did not wish a stitch of my cloth. So far from detaining me, he would give me as many men as I wanted; and, as an earnest of his good intentions, he sent his copper hatchet, the badge of office as chief of the district, as a guarantee for me.

To wait there any longer after this, I knew, would be a mere waste of time, so I ordered my men to pack up that moment, and we all marched over at once to Lumeresi's, when we put up in his boma. Lumeresi was not in then, but, on his arrival at night, he beat all his drums to celebrate the event, and fired a musket, in reply to which I fired three shots. The same night, whilst sitting out to make astronomical observations, I became deadly cold--so much so, that the instant I had taken the star, to fix my position, I turned into bed, but could not get up again; for the cough that had stuck to me for a month then became so violent, heightened by fever succeeding the cold fit, that before the next morning I was so reduced that I could not stand. For the last month, too, I had not been able to sleep on either side, as interior pressure, caused by doing so, provoked the cough; but now I had, in addition, to be propped in position to get any repose whatever. The symptoms, altogether, were rather alarming, for the heart felt inflamed and ready to burst, pricking and twingeing with every breath, which was exceedingly aggravated by constant coughing, when streams of phlegm and bile were ejected. The left arm felt half-paralysed, the left nostril was choked with mucus, and on the centre of the left shoulder blade I felt a pain as if some one was branding me with a hot iron. All this was constant; and, in addition, I repeatedly felt severe pains--rather paroxysms of fearful twinges--in the spleen, liver, and lungs; whilst during my sleep I had all sorts of absurd dreams: for instance--I planned a march across Africa with Sir Roderick Murchison; and I fancied some curious creatures, half-men and half-monkeys, came into my camp to inform me that Petherick was waiting in boats at the south-west corner of the N'yanza, etc., etc.

Though my mind was so weak and excited when I woke up from these trances, I thought of nothing but the march, and how I could get out of Lumeresi's hands. He, with the most benign countenance, came in to see me, the very first thing in the morning, as he said, to inquire after my health; when, to please him as much as I could, I had a guard of honour drawn up at the tent door to fire a salute as he entered; then giving him my iron camp-chair to sit upon, which tickled him much--for he was very corpulent, and he thought its legs would break down with his weight--we had a long talk, though it was as much as I could do to remember anything, my brain was so excited and weak. Kind as he looked and spoke, he forgot all his promises about coveting my property, and scarcely got over the first salutation before he began begging for many things that he saw, and more especially for a deole, in order that he might wear it on all great occasions, to show his contemporaries what a magnanimous man his white visitor was. I soon lost my temper whilst striving to settle the hongo. Lumeresi would have a deole, and I would not admit that I had one.

23d to 31st.--Next morning I was too weak to speak moderately, and roared more like a madman than a rational being, as, breaking his faith, he persisted in bullying me. The day after, I took pills and blistered my chest all over, still Lumeresi would not let me alone, nor come to any kind of terms until the 25th, when he said he would take a certain number of pretty common cloths for his children if I would throw in a red blanket for himself. I jumped at this concession with the greatest eagerness, paid down my cloths on the spot; and, thinking I was free at last, ordered a hammock to be slung on a pole, that I might leave the next day. Next morning, however, on seeing me actually preparing to start, Lumeresi found he could not let me go until I increased the tax by three more cloths, as some of his family complained that they had got nothing. After some badgering, I paid what he asked for, and ordered the men to carry me out of the palace before anything else was done, for I would not sleep another night where I was. Lumeresi then stood in my way, and said he would never allow a man of his country to give me any assistance until I was well, for he could not bear the idea of hearing it said that, after taking so many cloths from me, he had allowed me to die in the jungles--and dissuaded my men from obeying my orders.

In vain I appealed to his mercy, declaring that the only chance left me of saving my life would be from the change of air in the hammock as I marched along. He would not listen, professing humanity, whilst he meant plunder; and I now found that he was determined not to beat the drum until I had paid him some more, which he was to think over and settle next day. When the next day came, he would not come near me, as he said I must possess a deole, otherwise I would not venture on to Karague; for nobody ever yet "saw" Rumanika without one. This suspension of business was worse than the rows; I felt very miserable, and became worse. At last, on my offering him anything that he might consider an equivalent for the deole if he would but beat the drums of satisfaction, he said I might consider myself his prisoner instead of his guest if I persisted in my obstinacy in not giving him Rumanika's deole; and then again peremptorily ordered all of his subjects not to assist me in moving a load. After this, veering round for a moment on the generous tack, he offered me a cow, which I declined.

1st to 4th.--Still I rejected the offered cow, until the 2nd, when, finding him as dogged as ever, at the advice of my men I accepted it, hoping thus to please him; but it was no use, for he now said he must have two deoles, or he would never allow me to leave his palace. Every day matters got worse and worse. Mfumbi, the small chief of Sorombo, came over, in an Oily-Gammon kind of manner, to say Makaka had sent him over to present his compliments to me, and express his sorrow on hearing that I had fallen sick here. He further informed me that the road was closed between this and Usui, for he had just been fighting there, and had killed the chief Gomba, burnt down all his villages, and dispersed all the men in the jungle, where they now resided, plundering every man who passed that way. This gratuitous, wicked, humbugging terrifier helped to cause another defeat. It was all nonsense, I knew, but both Bui and Nasib, taking fright, begged for their discharges. In fearful alarm and anxiety, I begged them to have patience and see the hongo settled first, for there was no necessity, at any rate, for immediate hurry; I wished them to go on ahead with Bombay, as in four days they could reach Suwarora's. But they said they could not hear of it--they would not go a step beyond this. All the chiefs on ahead would do the same as Lumeresi; the whole country was roused. I had not even half enough cloths to satisfy the Wasui; and my faithful followers would never consent to be witness to my being "torn to pieces."

5th and 6th.--The whole day and half of the next went in discussions. At last, able for the first time to sit up a little, I succeeded in prevailing on Bui to promise he would go to Usui as soon as the hongo was settled, provided, as he said, I took on myself all responsibilities of the result. This cheered me so greatly, I had my chair placed under a tree and smoked my first pipe. On seeing this, all my men struck up a dance, to the sound of the drums, which they carried on throughout the whole night, never ceasing until the evening of the next day. These protracted caperings were to be considered as their congratulation for my improvement in health; for, until I got into my chair, they always thought I was going to die. They then told me, with great mirth and good mimicry, of many absurd scenes which, owing to the inflamed state of my brain, had taken place during my interviews with Lumeresi. Bombay at this time very foolishly told Lumeresi, if he "really wanted a deole," he must send to Grant for one. This set the chief raving. He knew there was one in my box, he said, and unless I gave it, the one with Grant must be brought; for under no circumstances would he allow of my proceeding northwards until that was given him. Bui and Nasib then gave me the slip, and slept that night in a neighbouring boma without my knowledge.