Chapter XII: Part 12

"Stand thou and hear what fell to me * For love of you gazelle to dree! Shot me a white doe with her shaft * O' glances wounding woundily. Love was my ruin, for was I * Straitened by longing ecstasy: I loved and woo'd a young coquette * Girded by strong artillery, Whom in a garth I first beheld * A form whose sight was symmetry. I greeted her and when she deigned * Greeting return, 'Salám,' quoth she 'What be thy name?' said I, she said, * 'My name declares my quality![FN#340]' 'Zayn al-Mawásif I am hight.' * Cried I, 'Oh deign I mercy see,' 'Such is the longing in my heart * No lover claimeth rivalry!' Quoth she, 'With me an thou 'rt in love * And to enjoy me pleadest plea, I want of thee oh! muchel wealth; * Beyond all compt my wants o' thee! I want o' thee full many a robe * Of sendal, silk and damaskry; A quarter quintal eke of musk: * These of one night shall pay the fee. Pearls, unions and carnelian[FN#341]-stones * The bestest best of jewelry!' Of fairest patience showed I show * In contrariety albe: At last she favoured me one night * When rose the moon a crescent wee; An stranger blame me for her sake * I say, 'O blamers listen ye! She showeth locks of goodly length * And black as blackest night its blee; While on her cheeks the roses glow * Like Lazá-flame incendiary: In every eyelash is a sword * And every glance hath archery: Her liplets twain old wine contain, * And dews of fount-like purity: Her teeth resemble strings o' pearls, * Arrayed in line and fresh from sea: Her neck is like the neck of doe, * Pretty and carven perfectly: Her bosom is a marble slab * Whence rise two breasts like towers on lea: And on her stomach shows a crease * Perfumed with rich perfumery; Beneath which same there lurks a Thing * Limit of mine expectancy. A something rounded, cushioned-high * And plump, my lords, to high degree: To me 'tis likest royal throne * Whither my longings wander free; There 'twixt two pillars man shall find * Benches of high-built tracery. It hath specific qualities * Drive sanest men t' insanity; Full mouth it hath like mouth of neck * Or well begirt by stony key; Firm lips with camelry's compare * And shows it eye of cramoisie. An draw thou nigh with doughty will * To do thy doing lustily, Thou'll find it fain to face thy bout * And strong and fierce in valiancy. It bendeth backwards every brave * Shorn of his battle-bravery. At times imberbe, but full of spunk * To battle with the Paynimry. 'T will show thee liveliness galore * And perfect in its raillery: Zayn al-Mawasif it is like * Complete in charms and courtesy. To her dear arms one night I came * And won meed given lawfully: I passed with her that self-same night * (Best of my nights!) in gladdest glee; And when the morning rose, she rose * And crescent like her visnomy: Then swayed her supple form as sway * The lances lopt from limber tree; And when farewelling me she cried, * 'When shall such nights return to me?' Then I replied, 'O eyen-light, * When He vouchsafeth His decree!'"[FN#342]

Zayn al-Mawasif was delighted with this Ode and the utmost gladness gat hold of her. Then said she, "O Masrur day-dawn draweth nigh and there is naught for it save to fly for fear of scandal and spy!" He replied, "I hear and obey," and rising led her to her lodging, after which he returned to his quarters[FN#343] and passed the rest of the night pondering on her charms. When the morning morrowed with its sheen and shone, he made ready a splendid present and carried it to her and sat by her side. And thus they abode awhile, in all solace of life and its delight, till one day there came to Zayn al-Mawasif a letter from her husband reporting to her his speedy return. Thereupon she said in herself, "May Allah not keep him nor quicken him! If he come hither, our life will be troubled: would Heaven I might despair of him!" Presently entered Masrur and sat with her at chat, as was his wont, whereupon she said to him, "O Masrur, I have received a missive from my mate, announcing his speedy return from his wayfaring. What is to be done, since neither of us without other can live?" He replied, "I know not; but thou art better able to judge, being acquainted with the ways of thy man, more by token that thou art one of the sharpest-witted of women and past mistress of devices such as devise that whereof fail the wise." Quoth she, "He is a hard man and jealous of his household: but, when he shall come home and thou hearest of his coming, do thou repair to him and salute him and sit down by his side, saying, 'O my brother, I am a druggist.' Then buy of him somewhat of drugs and spices of sorts and call upon him frequently and prolong thy talks with him and gainsay him not in whatsoever he shall bid thee; so haply that I would contrive may betide, as it were by chance." "I hear and I obey," quoth Masrur and fared forth from her, with heart a-fire for love. When her husband came home, she rejoiced in meeting him and after saluting him bade him welcome; but he looked in her face and seeing it pale and sallow (for she had washed it with saffron, using one of women's arts), asked her of her case. She answered that she had been sick, she and her women, from the time of his wayfaring, adding, "Verily, our hearts have been engrossed with thoughts of thee because of the length of thine absence." And she went on to complain to him of the misery of separation and to pour forth copious tears, saying, "Hadst thou but a companion with thee, my heart had not borne all this cark and care for thee. So, Allah upon thee, O my lord, travel not again without a comrade and cut me not off from news of thee, that my heart and mind may be at rest concerning thee!"--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Eight Hundred and Fifty-second Night,

She said, It hath reached me, O auspicious King, that when Zayn al-Mawasif said to her mate, "Travel not without comrade and cut me not off from news of thee, that my heart and mind may be at rest concerning thee," he replied, "With love and gladness! By Allah thy bede is good indeed and right is thy rede! By thy life, it shall be as thou dost heed." Then he unpacked some of his stock-in-trade and carrying the goods to his shop, opened it and sat down to sell in the Soko.[FN#344] No sooner had he taken his place than lo and behold! up came Masrur and saluting him, sat down by his side and began talking and talked with him awhile. Then he pulled out a purse and taking forth gold, handed it to Zayn al-Mawasif's man and said, "Give me the worth of these dinars in drugs and spices of sorts, that I may sell them in my shop." The Jew replied, "I hear and I obey," and gave him what he sought. And Masrur continued to pay him frequent visits till, one day, the merchant said to him, "I have a mind to take me a man to partner in trade." Quoth Masrur, "And I also, desire to take a partner; for my father was a merchant in the land of Al-Yaman and left me great store of money and I fear lest it fare from me." Quoth the Jew, turning towards him, "Wilt thou be my partner, and I will be thy partner and a true friend and comrade to thee at home and abroad; and I will teach thee selling and buying, giving and taking?" And Masrur rejoined, "With all my heart." So the merchant carried him to his place and seated him in the vestibule, whilst he went in to his wife and said to her, "I have provided me with a partner and have bidden him hither as a guest; so do thou get us ready good guest-cheer." Whenas she heard this, she rejoiced divining that it was Masrur, and made ready a magnificent banquet,[FN#345] of her delight in the success of her device. Then, when the guest drew nigh, her husband said to her, "Come out with me to him and bid him welcome and say, 'Thou gladdenest us[FN#346]!'" But Zayn al-Mawasif made a show of anger, crying, "Wilt thou have me display myself before a strange man? I take refuge with Allah! Though thou cut me to bits, I will not appear before him!" Rejoined he, "Why shouldst thou be abashed at him, seeing that he is a Nazarene and we are Jews and, to boot, we are become chums, he and I?" Quoth she, "I am not minded to present myself before a strange man, on whom I have never once set eyes and whom I know not any wise." Her husband thought she spoke sooth and ceased not to importune her, till she rose and veiling herself, took the food and went out to Masrur and welcomed him; whereupon he bowed his head groundwards, as he were ashamed, and the Jew, seeing such dejection said in himself, "Doubtless, this man is a devotee." They ate their fill and the table being removed, wine was set on. As for Zayn al-Mawasif, she sat over against Masrur and gazed on him and he gazed on her till ended day, when he went home, with a heart to fire a prey. But the Jew abode pondering the grace and the comeliness of him; and, as soon as it was night, his wife according to custom served him with supper and they seated themselves before it. Now he had a mockingbird which was wont, whenever he sat down to meat, to come and eat with him and hover over his head; but in his absence the fowl was grown familiar with Masrur and used to flutter about him as he sat at meals. Now when Masrur disappeared and the master returned, it knew him not and would not draw near him, and this made him thoughtful concerning his case and the fowl's withdrawing from him. As for Zayn al-Mawasif, she could not sleep with her heart thinking of Masrur, and thus it was with her a second and even a third night, till the Jew became aware of her condition and, watching her while she sat distraught, began to suspect somewhat wrong. On the fourth night, he awoke in the middle thereof and heard his wife babbling in her sleep and naming Masrur, what while she lay on her husband's bosom, wherefore he misdoubted her; but he dissembled his suspicions and when morning morrowed he repaired to his shop and sat therein. Presently, up came Masrur and saluted him. He returned his salam and said to him, "Welcome, O my brother!" adding anon, "I have wished for thee;" and he sat talking with him for an hour or so, after which he said to him, "Rise, O my brother, and hie with me to my house, that we may enter into the pact of brotherhood."[FN#347] Replied Masrur, "With joy and goodly gree," and they repaired to the Jew's house, where the master went in and told his wife of Masrur's visit, for the purpose of conditioning their partnership, and said, "Make us ready a goodly entertainment, and needs must thou be present and witness our brotherhood." But she replied, "Allah upon thee, cause me not show myself to this strange man, for I have no mind to company with him." So he held his peace and forbore to press her and bade the waiting-women bring food and drink. Then he called the mocking-bird but it knew not its lord and settled upon Masrur's lap; and the Jew said to him, "O my master, what is thy name?" He answered, "My name is Masrur;" whereupon the Jew remembered that this was the name which his wife had repeated all night long in her sleep. Presently, he raised his head and saw her making signs[FN#348] with her forefingers to Masrur and motioning to him with her eyes, wherefore he knew that he had been completely cozened and cuckolded and said, "O my lord, excuse me awhile, till I fetch my kinsmen, so they may be present at our swearing brotherhood." Quoth Masrur, "Do what seemeth good to thee;" whereupon the Jew went forth the house and returning privily by a back way.--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Eight Hundred and Fifty-third Night,

She pursued, It hath reached me, O auspicious King, that Zayn al-Mawasif's husband said to Masrur, "Excuse me awhile, till I fetch my cousins to witness the brother-bond between me and thee." Then he went forth and, privily returning behind the sitting-room, there took his station hard by a window which gave upon the saloon and whence he could watch them without their seeing him. Suddenly quoth Zayn al-Mawasif to her maid Sukub, "Whither is thy master gone?"; and quoth she, "He is gone without the house." Cried the mistress, "Lock the door and bar it with iron and open thou not till he knock, after thou hast told me." Answered Sukub, "So shall it be done." Then, while her husband watched them, she rose and filling a cup with wine, flavoured with powdered musk and rose-water, went close to Masrur, who sprang up to meet her, saying, "By Allah, the water of thy mouth is sweeter than this wine!" "Here it is for thee," said she and filling her mouth with wine, gave him to drink thereof, whilst he gave her the like to drink; after which she sprinkled him with rose-water from front to foot, till the perfume scented the whole place. All this while, the Jew was looking on and marvelling at the stress of love that was between them, and his heart was filled with fury for what he saw and he was not only wroth, but jealous with exceeding jealousy. Then he went out again and coming to the door found it locked and knocked a loud knock of the excess of his rage; whereupon quoth Sukub, "O my lady, here is my master;" and quoth Zayn al-Mawasif, "Open to him; would that Allah had not brought him back in safety!" So Sukub went and opened the door to the Jew, who said to her, "What ailed thee to lock the door?" Quoth she, "It hath never ceased to be locked thus during thine absence; nor hath it been opened night nor day;" and cried he, "Thou hast done well; this pleaseth me." Then he went in to Masrur, laughing and dissembling his chagrin, and said to him, "O Masrur, let us put off the conclusion of our pact of brotherhood this day and defer it to another." Replied Masrur, "As thou wilt," and hied him home, leaving the Jew pondering his case and knowing not what to do; for his heart was sore troubled and he said in himself, "Even the mocking-bird disowneth me and the slave-girls shut the door in my face and favour another." And of his exceeding chagrin, he fell to reciting these couplets,

"Masrur joys life made fair by all delight of days, * Fulfilled
of boons, while mine the sorest grief displays.
The Days have falsed me in the breast of her I love * And in my
heart are fires which all-consuming blaze:
Yea, Time was clear for thee, but now 'tis past and gone * While
yet her lovely charms thy wit and senses daze:
Espied these eyes of mine her gifts of loveliness: * Oh, hard my
case and sore my woe on spirit weighs!
I saw the maiden of the tribe deal rich old wine * Of lips like
Salsabíl to friend my love betrays:
E'en so, O mocking-bird, thou dost betray my breast * And to a
rival teachest Love and lover-ways:
Strange things indeed and wondrous saw these eyne of me * Which
were they sleep-drowned still from Sleep's abyss would raise:
I see my best belovèd hath forsworn my love * And eke like my
mocking-bird fro' me a-startled strays.
By truth of Allah, Lord of Worlds who, whatso wills * His Fate,
for creatures works and none His hest gainsays,
Forsure I'll deal to that ungodly wight his due * Who but to sate
his wicked will her heart withdrew!"

When Zayn al-Mawasif heard this, her side-muscles trembled and quoth she to her handmaid, "Heardest thou those lines?"; whereupon quoth the girl, "I never heard him in my born days recite the like of these verses; but let him say what he will." Then having assured himself of the truth of his suspicions, the Jew began to sell all his property, saying to himself, "Unless I part them by removing her from her mother land the twain will not turn back from this that they are engaged in, no, never!" So, when he had converted all his possessions into coin, he forged a letter and read it to Zayn al-Mawasif, declaring that it had come from his kinsmen, who invited him to visit them, him and his wife. She asked, "How long shall we tarry with them?" and he answered, "Twelve days." Accordingly she consented to this and said, "Shall I take any of my maids with me?"; whereto he replied, "Take Hubub and Sukub and leave Khutub here." Then he made ready a handsome camel-litter[FN#349] for his spouse and her women and prepared to set out with them; whilst she sent to her leman, telling him what had betided her and saying, "O Masrur, an the trysting-time[FN#350] that is between us pass and I come not back, know that he hath cheated and cozened us and planned a plot to separate us each from other, so forget thou not the plighted faith betwixt us, for I fear that he hath found out our love and I dread his craft and perfidy." Then, whilst her man was busy about his march she fell a-weeping and lamenting and no peace was left her, night or day. Her husband saw this, but took no note thereof; and when she saw there was scant help for it, she gathered together her clothes and gear and deposited them with her sister, telling her what had befallen her. Then she farewelled her and going out from her, drowned in tears, returned to her own house, where she found her husband had brought the camels and was busy loading them, having set apart the handsomest dromedary for her riding, and when she saw this and knew that needs must she be separated from Masrur, she waxt clean distraught. Presently it chanced that the Jew went out on some business of his; so she fared forth to the first or outer door and wrote thereon these couplets,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Eight Hundred and Fifty-fourth Night,

She resumed, It hath reached me, O auspicious King, that when Zayn al-Mawasif saw her spouse summon the camels and knew that the march needs must be, she waxt clean distraught. Presently it chanced that the Jew went out on some business so she fared forth to the first door and wrote thereon these couplets,

"Bear our salams, O Dove, from this our stead * From lover to
beloved far severèd!
Bid him fro' me ne'er cease to yearn and mourn * O'er happy days
and hours for ever fled:
Eke I in grief shall ever mourn and yearn, * Dwelling on days of
love and lustihead;
Long was our joyance, seeming aye to last, * When night and
morning to reunion led;
Till croaked the Raven[FN#351] of the Wold one day * His cursed
croak and did our union dead.
We sped and left the homestead dark and void * Its gates
unpeopled and its dwellers sped."

Then she went to the second door and wrote thereon these couplets,

"O who passest this doorway, by Allah, see * The charms of my
fere in the glooms and make plea
For me, saying, 'I think of the Past and weep * Yet boot me no
tears flowing full and free.'
Say, 'An fail thee patience for what befel * Scatter earth and
dust on the head of thee!
And o'er travel lands East and West, and deem * God sufficeth thy
case, so bear patiently!'"

Then she went to the third door and wept sore and thereon wrote these couplets,

"Fare softly, Masrúr! an her sanctuary * Thou seek, and read what
a-door writ she.
Ne'er forget Love-plight, if true man; how oft * Hast savoured
Nights' bitter and sweetest gree!
O Masrúr! forget not her neighbourhood * For wi' thee must her
gladness and joyance flee!
But beweep those dearest united days * When thou camest veilèd in
secresy;
Wend for sake of us over farthest wone; * Span the wold for us,
for us dive in sea;
Allah bless the past days! Ah, how glad they were * When in
Gardens of Fancy the flowers pluckt we!
The nights of Union from us are fled * And parting-glooms dim
their radiancy;
Ah! had this lasted as hopèd we, but * He left only our breasts
and the rosery.
Will revolving days on Re-union dawn? * Then our vow to the Lord
shall accomplisht be.
Learn thou our lots are in hand of Him * Who on lines of
skull[FN#352] writes our destiny!"

Then she wept with sore weeping and returned to the house, wailing and remembering what had passed and saying, "Glory be to God who hath decreed to us this!" And her affliction redoubled for severance from her beloved and her departure from her mother-land, and she recited these couplets,

"Allah's peace on thee, House of Vacancy! * Ceased in thee all
our joys, all our jubilee.
O thou Dove of the homestead, ne'er cease to bemoan * Whose moons
and full moons[FN#353] sorest severance dree:
Masrúr, fare softly and mourn our loss; * Loving thee our eyes
lose their brilliancy:
Would thy sight had seen, on our marching day, * Tears shed by a
heart in Hell's flagrancy!
Forget not the plight in the garth-shade pledged * When we sat
enveiléd in privacy:"

Then she presented herself before her husband, who lifted her into the litter he had let make for her; and, when she found herself on the camel's back, she recited these couplets,

"The Lord, empty House! to thee peace decree * Long we bore
therein growth of misery:
Would my life-thread were shorn in that safe abode * And o' night
I had died in mine ecstasy!
Home-sickness I mourn, and my strangerhood * Irks my soul, nor
the riddle of future I ree.
Would I wot shall I ever that house resee * And find it, as erst,
home of joy and glee!"

Said her husband, "O Zayn al-Mawasif grieve not for thy departure from thy dwelling; for thou shalt return to it ere long Inshallah!" And he went on to comfort her heart and soothe her sorrow. Then all set out and fared on till they came without the town and struck into the high road, whereupon she knew that separation was certain and this was very grievous to her. And while such things happened Masrur sat in his quarters, pondering his case and that of his mistress, and his heart forewarned him of severance. So he rose without stay and delay and repairing to her house, found the outer door padlocked and read the couplets she had written thereon; upon which he fell down in a fainting fit. When he came to himself, he opened the first door and entering, read what was written upon the second and likewise upon the third doors; wherefore passion and love-longing and distraction grew on him. So he went forth and hastened in her track, till he came up with the light caravan[FN#354] and found her at the rear, whilst her husband rode in the van, because of his merchandise. When he saw her, he clung to the litter, weeping and wailing for the anguish of parting, and recited these couplets,

"Would I wot for what crime shot and pierced are we * Thro' the
days with Estrangement's archery!
O my heart's desire, to thy door I came * One day, when high waxt
mine expectancy:
But I found the home waste as the wold and void * And I 'plained
my pine and groaned wretchedly:
And I asked the walls of my friends who fared * With my heart in
pawn and in pendency;
And they said, 'All marched from the camp and left *An ambushed
sorrow on hill and lea;'
And a writ on the walls did they write, as write * Folk who keep
their faith while the Worlds are three."

Now when Zayn al-Mawasif heard these lines, she knew that it was Masrur.--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Eight Hundred and Fifty-fifth Night,

She said, It hath reached me, O auspicious King, that when Zayn al-Mawasif heard these lines she knew that it was Masrur and wept, she and her handmaids, and said to him, "O Masrur, I conjure thee by Allah, turn back, lest my husband see us twain together!" At her words he swooned away; and when he revived, they took leave each of other and he recited the following couplets,

"The Caravan-chief calleth loud o' night * Ere the Breeze bear
his cry in the morning-light:
They girded their loads and prepared to fare, * And hurried while
murmured the leader-wight.
They scent the scene on its every side, * As their march through
the valley they expedite.
After winning my heart by their love they went * O' morn when
their track could deceive my sight.
O my neighbour fair, I reckt ne'er to part, * Or the ground
bedewed with my tears to sight!
Woe betide my heart, now hath Severance hand * To heart and
vitals dealt bane and blight."

Then he clung to the litter, weeping and wailing, whilst she besought him to turn back ere morn for fear of scorn. So he came up to her Haudaj and farewelling her a second time, fell down in a swoon. He lay an hour or so without life, and when he revived he found the caravan had fared forth of sight. So he turned in the direction of their wayfare and scenting the breeze which blew from their quarter, chanted these improvised lines,

"No breeze of Union to the lover blows * But moan he maketh burnt
with fiery woes:
The Zephyr fans him at the dawn o' day; * But when he wakes the
horizon lonely shows:
On bed of sickness strewn in pain he lies, * And weeps he bloody
tears in burning throes,
For the fair neighbour with my heart they bore * 'Mid travellers
urging beasts with cries and blows.
By Allah from their stead no Zephyr blew * But sniffed I as the
wight on eyeballs goes;[FN#355]
And snuff the sweetest South as musk it breathes * And on the
longing lover scent bestows."

Then Masrur returned, mad with love-longing, to her house, and finding it lone from end to end[FN#356] and forlorn of friend, wept till he wet his clothes; after which he swooned away and his soul was like to leave his body. When he revived, he recited these two couplets,

"O Spring-camp have ruth on mine overthrowing * My abjection, my
leanness, my tears aye flowing,
Waft the scented powder[FN#357] of breezes they breathe * In hope
it cure heart of a grief e'er growing."

Then he returned to his own lodging confounded and tearful-eyed, and abode there for the space of ten days. Such was his case; but as regards the Jew, he journeyed on with Zayn al-Mawasif half a score days, at the end of which he halted at a certain city and she, being by that time assured that her husband had played her false, wrote to Masrur a letter and gave it to Hubub, saying, "Send this to Masrur, so he may know how foully and fully we have been tricked and how the Jew hath cheated us." So Hubub took it and despatched it to Masrur, and when it reached, its news was grievous to him and he wept till he watered the ground. Then he wrote a reply and sent it to his mistress, subscribing it with these two couplets,

"Where is the way to Consolation's door * How shall console him
flames burn evermore?
How pleasant were the days of yore all gone: * Would we had
somewhat of those days of yore!"

When the missive reached Zayn al-Mawasif, she read it and again gave it to her handmaid Hubub, saying to her, "Keep it secret!" However, the husband came to know of their correspondence and removed with her and her two women to another city, at a distance of twenty days' march. Thus it befel Zayn al-Mawasif; but as regards Masrur, sleep was not sweet to him nor was peace peaceful to him or patience left to him, and he ceased not to be thus till, one night, his eyes closed for weariness and he dreamt that he saw Zayn al-Mawasif come to him in the garden and embrace him; but presently he awoke and found her not: whereupon his reason fled and his wits wandered and his eyes ran over with tears; love-longing to the utterest gat hold of his heart and he recited these couplets,

"Peace be to her, who visits me in sleeping phantasy * Stirring
desire and growing love to uttermost degree:
Verily from that dream I rose with passion maddenèd * For sight
of fairest phantom come in piece to visit me:
Say me, can dreams declare the truth anent the maid I love, * And
quench the fires of thirst and heal my love-sick malady?
Anon to me she is liberal and she strains me to her breast; *
Anon she soothes mine anxious heart with sweetest
pleasantry:
From off her dark-red damask lips the dew I wont to sip * The
fine old wine that seemed to reek of musk's perfumery.
I wondered at the wondrous things between us done in dreams, *
And won my wish and all my will of things I hoped to see;
And from that dreamery I rose, yet ne'er could hope to find *
Trace of my phantom save my pain and fiery misery:
And when I looked on her a-morn, 'twas as a lover mad * And every
eve was drunken yet no wine brought jollity.
O breathings of the northern breeze, by Allah fro' me bear *
Them-wards the greetings of my love and best salams that be:
Say them, 'The wight with whom ye made that plight of fealty *
Time with his changes made him drain Death's cup and slain
is he!'"

Then he went out and ceased not to weep till he came to her house and looking on it, saw it empty and void. Presently, it seemed to him he beheld her form before him, whereupon fires flamed in him and his griefs redoubled and he fell down aswoon;--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Eight Hundred and Fifty-sixth Night,

She continued, It hath reached me, O auspicious King, that when Masrur saw the vision of Zayn al-Mawasif and felt her embrace, he joyed with passing joy. As soon as he awoke he sought her house, but finding it empty and void he fell down a-swoon; and when he came to himself, he recited these couplets,

"Fro' them inhale I scent of Ottar and of Bán; * So fare with
heart which ecstasies of love unman:
I'd heal thy longings (love-sick lover!) by return * To site of
beauty void sans friend or mate to scan:
But still it sickeneth me with parting's ban and bane * Minding
mine olden plight with friend and partisan."

When he had made an end of these verses, he heard a raven croak beside the house and wept, saying, "Glory be to God! The raven croaketh not save over a ruined homestead." Then he moaned and groaned and recited these couplets,

"What ails the Raven that he croaks my lover's house hard by, *
And in my vitals lights a fire that flameth fierce and high?
For times now past and gone I spent in joyance of their love *
With love my heart hath gone to waste and I sore pain aby:
I die of longing love and lowe still in my liver raging * And
wrote to her but none there is who with the writ may hie:
Ah well-away for wasted frame! Hath farèd forth my friend * And
if she will o' nights return Oh would that thing wot I!
Then, Ho thou Breeze of East, and thou by morn e'er visit her; *
Greet her from me and stand where doth her tribe encampèd
lie!"

Now Zayn al-Mawasif had a sister, by name Nasím--the Zephyr--who stood espying him from a high place; and when she saw him in this plight, she wept and sighed and recited these couplets,

"How oft bewailing the place shall be this coming and going, *
While the House bemoaneth its builder with tear-flood ever
a-flowing?
Here was bestest joy ere fared my friend with the caravan hieing
* And its dwellers and brightest-suns[FN#358] ne'er ceased
in its walls a-glowing:
Where be those fullest moons that here were always arising? *
Bedimmed them the Shafts of Days their charms of spirit
unknowing:
Leave then what is past of the Fair thou wast ever with love
espying * And look; for haply the days may restore them
without foreshowing:
For hadst thou not been, its dwellers had never departed flying *
Nor haddest thou seen the Crow with ill-omened croak
a-crying."

Masrur wept sore hearing these verses and apprehending their significance. Now Nasim knew that which was between him and her sister of love and longing, ecstasy and passion; so she said to him, "Allah upon thee, O Masrur, away from this house, lest any see thee and deem thou comest on my account! Indeed thou hast caused my sister quit it and now thou wouldst drive me also away. Thou knowest that, but for thee, the house would not now be void of its dwellers: so be consoled for her loss and leave her: what is past is past." When he heard this, he wept bitterly and said to her, "O Nasim, if I could, I should fly for longing after her; so how can I be comforted for her?" Quoth she, "Thou hast no device save patience;" and quoth he, "I beseech thee, for Allah's sake, write me a writ to her, as from thyself, and get me an answer from her, to comfort my heart and quench the fire in my vitals." She replied, "With love and gladness," and took inkcase and paper, whilst Masrur began to set out to her the violence of his longing and what tortures he suffered for the anguish of severance, saying, "This letter is from the lover despairing and sorrowful * the bereaved, the woeful * with whom no peace can stay * nor by night nor by day * but he weepeth copious tears alway. * Indeed, tears his eyelids have ulcerated and his sorrows have kindled in his liver a fire unsated. His lamentation is lengthened and restlessness is strengthened and he is as he were a bird unmated * While for sudden death he awaiteth * Alas, my desolation for the loss of thee * and alas, my yearning affliction for the companionship of thee! * Indeed, emaciation hath wasted my frame * and my tears a torrent became * mountains and plains are straitened upon me for grame * and of the excess of my distress, I go saying,

"Still cleaves to this homestead mine ecstasy, * And redoubled
pine for its dwellers I dree;
And I send to your quarters the tale of my love * And the cup of
your love gave the Cup-boy to me.
And for faring of you and your farness from home * My wounded
lids are from tears ne'er free:
O thou leader of litters, turn back with my love * For my heart
redoubleth its ardency:
Greet my love and say him that naught except * Those brown-red
lips deals me remedy:
They bore him away and our union rent * And my vitals with
Severance-shaft shot he:
My love, my lowe and my longing to him * Convey, for of parting
no cure I see:
I swear an oath by your love that I * Will keep pact and covenant
faithfully,
To none I'll incline or forget your love * How shall love-sick
lover forgetful be?
So with you be the peace and my greeting fair * In letters that
perfume of musk-pod bear."

Her sister Nasim admired his eloquence of tongue and the goodliness of his speech and the elegance of the verses he sang, and was moved to ruth for him. So she sealed the letter with virgin musk and incensed it with Nadd-scent and ambergris, after which she committed it to a certain of the merchants saying, "Deliver it not to any save to Zayn al-Mawasif or to her handmaid Hubub." Now when the letter reached her sister, she knew it for Masrur's dictation and recognised himself in the grace of its expression. So she kissed it and laid it on her eyes, whilst the tears streamed from her lids and she gave not over weeping, till she fainted. As soon as she came to herself, she called for pencase and paper and wrote him the following answer; complaining the while of her desire and love-longing and ecstasy and what was hers to endure of pining for her lover and yearning to him and the passion she had conceived for him.--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Eight Hundred and Fifty-seventh Night,

She pursued, It hath reached me, O auspicious King, that Zayn al-Mawasif wrote the following reply to Masrur's missive: "This letter to my lord and master I indite * the king of my heart and my secret sprite * Indeed, wakefulness agitateth me * and melancholy increaseth on me * and I have no patience to endure the absence of thee * O thou who excellest sun and moon in brilliancy * Desire of repose despoileth me * and passion destroyeth me * and how should it be otherwise with me, seeing that I am of the number of the dying? *O glory of the world and Ornament of life, she whose vital spirits are cut off shall her cup be sweet to quaff? * For that she is neither with the quick nor with the dead." And she improvised these couplets and said,

"Thy writ, O Masrúr, stirred my sprite to pine * For by Allah,
all patience and solace I tyne:
When I read thy scripture, my vitals yearned * And watered the
herbs of the wold these eyne.
On Night's wings I'd fly an a bird * And sans thee I weet not the
sweets of wine:
Life's unlawful to me since thou faredst far * To bear parting-
lowe is no force of mine."

Then she sprinkled the letter with powder of musk and ambergris and, having sealed it with her signet, committed it to a merchant, saying, "Deliver it to none save to my sister." When it reached Nasim she sent it to Masrur, who kissed it and laid it on his eyes and wept till he fell into a trance. Such was their case; but as regards the Jew, he presently heard of their correspondence and began again to travel from place to place with Zayn al-Mawasif and her damsels, till she said to him, "Glory to God! How long wilt thou fare with us and bear us afar from our homes?" Quoth he, "I will fare on with you a year's journey, so no more letters may reach you from Masrur. I see how you take all my monies and give them to him; so all that I miss I shall recover from you: and I shall see if Masrur will profit you or have power to deliver you from my hand." Then he repaired to a blacksmith, after stripping her and her damsels of their silken apparel and clothing them in raiment of hair-cloth, and bade him make three pairs of iron shackles. When they were ready, he brought the smith in to his wife, having said to him, "Put the shackles on the legs of these three slave-girls." The first that came forward was Zayn al-Mawasif, and when the blacksmith saw her, his sense forsook him and he bit his finger tips and his wit fled forth his head and his transport grew sore upon him. So he said to the Jew, "What is the crime of these damsels?" Replied the other, "They are my slave-girls, and have stolen my good and fled from me." Cried the smith, "Allah disappoint thy jealous whims! By the Almighty, were this girl before the Kazi of Kazis,[FN#359] he would not even reprove her, though she committed a thousand crimes a day. Indeed, she showeth not thief's favour and she cannot brook the laying of irons on her legs." And he asked him as a boon not to fetter her, interceding with him to forbear the shackles. When she saw the blacksmith taking her part in this wise she said to her husband, "I conjure thee, by Allah, bring me not forth before yonder strange man!" Said he, "Why then camest thou forth before Masrur?"; and she made him no reply. Then he accepted the smith's intercession, so far as to allow him to put a light pair of irons on her legs, for that she had a delicate body, which might not brook harsh usage, whilst he laid her handmaids in heavy bilboes, and they ceased not, all three, to wear hair-cloth night and day till their bodies became wasted and their colour changed. As for the blacksmith, exceeding love had fallen on his heart for Zayn al-Mawasif; so he returned home in great concern and he fell to reciting extempore these couplets,

"Wither thy right, O smith, which made her bear * Those iron
chains her hands and feet to wear!
Thou hast ensoiled a lady soft and bright, * Marvel of marvels,
fairest of the fair:
Hadst thou been just, those anklets ne'er had been * Of iron: nay
of purest gold they were:
By Allah! did the Kázis' Kázi sight * Her charms, he'd seat her
in the highest chair."

Now it chanced that the Kazi of Kazis passed by the smith's house and heard him improvise these lines; so he sent for him and as soon as he saw him said to him, "O blacksmith, who is she on whom thou callest so instantly and eloquently and with whose love thy heart is full filled?" The smith sprang to his feet and kissing the Judge's hand, answered, "Allah prolong the days of our lord the Kazi and ample his life!" Then he described to him Zayn al-Mawasif's beauty and loveliness, brilliancy and perfection, and symmetry and grace and how she was lovely faced and had a slender waist and heavily based; and acquainted him with the sorry plight wherein she was for abasement and durance vile and lack of victual. When the Kazi heard this, he said, "O blacksmith, send her to us and show her that we may do her justice, for thou art become accountable for the damsel and unless thou guide her to us, Allah will punish thee at the Day of Doom." "I hear and obey," replied the smith and betook himself without stay and delay to Zayn al-Mawasif's lodging, but found the door barred and heard a voice of plaintive tone that came from heart forlorn and lone; and it was Zayn al-Mawasif reciting these couplets,

"I and my love in union were unite; * And filled my friend to me
cups clearly bright
Between us reigned high mirth and jollity, * Nor Eve nor Morn
brought 'noyance or affright
Indeed we spent most joyous time, with cup * And lute and
dulcimer to add delight,
Till Time estranged our fair companionship; * My lover went and
blessing turned to blight.
Ah would the Severance-raven's croak were stilled * And
Union-dawn of Love show blessèd light!"

When the blacksmith heard this, he wept like the weeping of the clouds. Then he knocked at the door and the women said, "Who is at the door?" Answered he, "'Tis I, the blacksmith," and told them what the Kazi had said and how he would have them appear before him and make their complaint to him, that he might do them justice on their adversary.--And Shahrazad perceived the dawn of day and ceased to say her permitted say,

When it was the Eight Hundred and Fifty-eighth Night,

She resumed, It hath reached me, O auspicious King, that when the blacksmith told Zayn al-Mawasif what the Kazi had said, and how he summoned them that he might apply the Lex Talionis to their adversary, she rejoined, "How can we go to him, seeing the door is locked on us and our feet shackled and the Jew hath the keys?" The smith replied, "I will make the keys for the padlocks and therewith open door and shackles." Asked she, "But who will show us the Kazi's house?"; and he answered, "I will describe it to you." She enquired, "But how can we appear before him, clad as we are in haircloth reeking with sulphur?" And the smith rejoined, "The Kazi will not reproach this to you, considering your case." So saying, he went forthright and made keys for the padlocks, wherewith he opened the door and the shackles, and loosing the irons from their legs, carried them forth and guided them to the Kazi's mansion. Then Hubub did off the hair-cloth garments from her lady's body and carried her to the Hammam, where she bathed her and attired her in silken raiment, and her colour returned to her. Now it happened, by exceeding good fortune, that her husband was abroad at a bride-feast in the house of one of the merchants; so Zayn al-Mawasif, the Adornment of Qualities, adorned herself with the fairest ornaments and repaired to the Kazi, who at once on espying her rose to receive her. She saluted him with softest speech and winsomest words, shooting him through the vitals the while with the shafts of her glances, and said, "May Allah prolong the life of our lord the Kazi and strengthen him to judge between man and man!" Then she acquainted him with the affair of the blacksmith and how he had done nobly by them, whenas the Jew had inflicted on her and her women heart-confounding torments; and how his victims deathwards he drave, nor was there any found to save. "O damsel," quoth the Kazi, "what is thy name?" "My name is Zayn al Mawasif,--Adomment of Qualities--and this my handmaid's name is Hubub." "Thy name accordeth with the named and its sound conformeth with its sense." Whereupon she smiled and veiled her face, and he said to her, "O Zayn al-Mawasif, hast thou a husband or not?" "I have no husband"; "And what is thy Faith?" "That of Al-Islam, and the religion of the Best of Men." "Swear to me by Holy Law replete with signs and instances that thou ownest the creed of the Best of Mankind." So she swore to him and pronounced the profession of the Faith. Then asked the Kazi, "How cometh it that thou wastest thy youth with this Jew?" And she answered, "Know, O Kazi (may Allah prolong thy days in contentment and bring thee to thy will and thine acts with benefits seal!), that my father left me, after his death, fifteen thousand dinars, which he placed in the hands of this Jew, that he might trade therewith and share his gains with me, the head of the property[FN#360] being secured by legal acknowledgment. When my father died, the Jew coveted me and sought me in marriage of my mother, who said, 'How shall I drive her from her Faith and cause to become a Jewess? By Allah, I will denounce thee to the rulers!' He was affrighted at her words and taking the money, fled to the town of Adan.[FN#361] When we heard where he was, we came to Adan in search of him, and when we foregathered with him there, he told us that he was trading in stuffs with the monies and buying goods upon goods. So we believed him and he ceased not to cozen us till he cast us into jail and fettered us and tortured us with exceeding sore torments; and we are strangers in the land and have no helper save Almighty Allah and our lord the Kazi." When the judge heard this tale he asked Hubub the nurse, "Is this indeed thy lady and are ye strangers and is she unmarried?", and she answered, "Yes." Quoth he, "Marry her to me and on me be incumbent manumission of my slaves and fasting and pilgrimage and almsgiving of all my good an I do you not justice on this dog and punish him for that he hath done!" And quoth she, "I hear and obey." Then said the Kazi, "Go, hearten thy heart and that of thy lady; and to-morrow, Inshallah, I will send for this Miscreant and do you justice on him and ye shall see prodigies of his punishment." So Hubub called down blessings upon him and went forth from him with her mistress, leaving him with passion and love-longing fraught and with distress and desire distraught. Then they enquired for the house of the second Kazi and presenting themselves before him, told him the same tale. On like wise did the twain, mistress and maid with the third and the fourth, till Zayn al-Mawasif had made her complaint to all the four Kazis, each of whom fell in love with her and besought her to wed him, to which she consented with a "Yes"; nor wist any one of the four that which had happened to the others. All this passed without the knowledge of the Jew, who spent the night in the house of the bridefeast. And when morning morrowed, Hubub arose and gat ready her lady's richest raiment; then she clad her therewith and presented herself with her before the four Kazis in the court of justice. As soon as she entered, she veiled her face and saluted the judges, who returned her salam and each and every of them recognised her. One was writing, and the reed-pen dropped from his hand, another was talking, and his tongue became tied, and a third was reckoning and blundered in his reckoning; and they said to her, "O admirable of attributes and singular among beauties! be not thy heart other than hearty, for we will assuredly do thee justice and bring thee to thy desire." So she called down blessings on them and farewelled them and went her ways.--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Eight Hundred and Fifty-ninth Night,

She continued, It hath reached me, O auspicious King, that the Kazis said to Zayn al-Mawasif, "O admirable of attributes and singular among beauties! Be not thy heart other than hearty for our doing thy desire and thy winning to thy will." So she called down blessings on them and farewelled them and went her ways, the while her husband abode with his friends at the marriage-banquet and knew naught of her doings. Then she proceeded to beseech the notaries and scribes and the notables and the Chiefs of Police to succour her against that unbelieving miscreant and deliver her from the torment she suffered from him. Then she wept with sore weeping and improvised these couplets,