Chapter VI: Part THE FIRST: Ὀ μὴ δαρεὶς ἄνθρωπος οὐ παιδεύεται (5)
Like the boy in the fable, I carried my mangled offspring home, and strove in vain to bring it to life. As, however, I would not quite abandon it, I caused a fair copy of my first manuscript, after a few alterations, to be made by our clerk, which I presented to my father, and thus gained so much that for a long time he let me eat my supper in quiet after the play was over.
[Side-note: Dramatic Theories.]
This unsuccessful attempt had made me reflective, and I resolved now to learn at the very sources, these theories, these laws, to which every one appealed, but which had become suspicious to me chiefly through the impoliteness of my arrogant master. This was not indeed difficult, but laborious. I immediately read Corneille's _Treatise on the Three Unities_, and learned from that how people would have it, but why they desired it so was by no means clear to me; and what was worst of all, I fell at once into still greater confusion when I made myself acquainted with the disputes on the _Cid_, and read the prefaces in which Corneille and Racine are obliged to defend themselves against the critics and public. Here at least I plainly saw that no man knew what he wanted; that a piece like _the Cid_, which had produced the noblest effect, was to be condemned at the command of an all-powerful cardinal; that Racine, the idol of the French living in my day, who had now also become my idol--(for I had got intimately acquainted with him when Schöff Von Olenschlager made us children act _Britannicus_, in which the part of Nero fell to me)--that Racine, I say, even in his own day, was not able to get on with the amateurs nor critics. Through all this I became more perplexed than ever, and after having pestered myself a long time with this talking backwards and forwards, and theoretical quackery of the previous century, threw them to the dogs, and was the more resolute in casting all the rubbish away, the more I thought I observed that the authors themselves who had produced excellent things, when they began to speak about them, when they set forth the grounds of their treatment, when they desired to defend, justify, or excuse themselves, were not always able to hit the proper mark. I hastened back again, therefore, to the living present, attended the theatre far more zealously, read more scrupulously and connectedly, so that I had perseverance enough this time to work through the whole of Racine and Molière, and a great part of Corneille.
The King's Lieutenant still lived at our house. He in no respect had changed his deportment, especially towards us; but it was observable, and the interpreter made it still more evident to us, that he no longer discharged his duties with the same cheerfulness and zeal as at the outset, though always with the same rectitude and fidelity. His character and habits, which showed the Spaniard rather than the Frenchman; his caprices, which were not without their influence on his business; his unbending will under all circumstances; his susceptibility as to everything that concerned his person or reputation--all this together might perhaps sometimes bring him into conflict with his superiors. Add to this, that he had been wounded in a duel, which had arisen in the theatre, and it was deemed wrong that the King's Lieutenant, himself chief of police, should have committed a punishable offence. As I have said, all this may have contributed to make him live more retired, and here and there perhaps to act with less energy.
Meanwhile, a considerable part of the pictures he had ordered had been delivered. Count Thorane passed his leisure hours in examining them, while in the aforesaid gable-room he had them nailed up, canvas after canvas, large and small, side by side, and because there was want of space, even one over another, and then taken down and rolled up. The works were constantly inspected anew; the parts that were considered the most successful were repeatedly enjoyed; but there was no want of wishes that this or that had been differently done.
Hence arose a new and very singular operation. As one painter best executed figures, another middle-grounds and distances, a third trees, a fourth flowers, it struck the Count that these talents might perhaps be combined in the paintings, and that in this way perfect works might be produced. A beginning was made at once, by having for instance some beautiful cattle painted into a finished landscape. But because there was not always adequate room for all, and a few sheep more or less was no great matter to the cattle-painter, the largest landscape proved in the end too narrow. Now also the painter of figures had to introduce the shepherd, and some travellers; these deprived each other of air, as we may say; and we marvelled that they were not all stifled, even in the most open country. No one could anticipate what was to come of the matter, and when it was finished it gave no satisfaction. The painters were annoyed. They had gained something by their first orders, but lost by these after-labours, though the Count paid for them also very liberally. And as the parts worked into each other in one picture by several hands, produced no good effect after all the trouble, every one, at last, fancied that his own work had been spoiled and destroyed by that of the others; hence the artists were within a hair's-breadth of falling out, and becoming irreconcilably hostile to each other. These alterations, or rather additions, were made in the before-mentioned studio, where I remained quite alone with the artists; and it amused me to hunt out from the studies, particularly of animals, this or that individual or group, and to propose it for the foreground or the distance, in which respect they many times, either from conviction or kindness, complied with my wishes.
[Side-note: The Painter Seekatz.]
The partners in this affair were therefore greatly discouraged, especially Seekatz, a very hypochondriacal, retired man, who indeed by his incomparable humour was the best of companions among friends, but who, when he worked, desired to work alone, abstracted and perfectly free. This man, after solving difficult problems, and finishing them with the greatest diligence and the warmest love, of which he was always capable, was forced to travel repeatedly from Darmstadt to Frankfort, either to change something in his own pictures, or to touch up those of others, or even to allow, under his superintendence, a third person to convert his pictures into a variegated mess. His peevishness augmented, his resistance became more decided, and a great deal of effort was necessary on our part to guide this "gossip"--for he was one also--according to the Count's wishes. I still remember that when the boxes were standing ready to pack up all the pictures, in the order in which the upholsterer at their place of destination might fix them up at once, a small but indispensable bit of afterwork was demanded, but Seekatz could not be moved to come over. He had, by way of conclusion, done the best he could, having represented in paintings to be placed over the doors, the four elements as children and boys, after life, and having expended the greatest care, not only on the figures, but on the accessories. These were delivered and paid for, and he thought he was quit of the business for ever; but now he was to come over again, that he might enlarge, by a few touches of his pencil, some figures, the size of which was too small. Another, he thought, could do it just as well; he had already set about some new work; in short, he would not come. The time for sending off the pictures was at hand; they must also have opportunity to dry; every delay was precarious; and the Count, in despair, was about to have him fetched in military fashion. We all wished to see the pictures finally gone, and found at last no expedient than for the gossip interpreter to seat himself in a wagon, and fetch over the refractory subject, with his wife and child. He was kindly received by the Count, well treated, and at last dismissed with liberal payment.
After the pictures had been sent away, there was great peace in the house. The gable-room in the attic was cleaned and given up to me; and my father, when he saw the boxes go, could not refrain from wishing to send off the Count after them. For much as the tastes of the Count coincided with his own, much as he must have rejoiced to see his principle of patronizing living artists so generously followed out by a man richer than himself, much as it may have flattered him that his collection had been the occasion of bringing so considerable a profit to a number of brave artists in a pressing time, he nevertheless felt such a repugnance to the foreigner who had intruded into his house, that he could not think well of any of his doings. One ought to employ painters, but not degrade them to paper-stainers; one ought to be satisfied with what they have done, according to their conviction and ability, even if it does not thoroughly please one, and not be perpetually carping at it. In short, in spite of all the Count's own generous endeavours, there could, once for all, be no mutual understanding. My father only visited that room when the Count was at table, and I can recall but one instance, when, Seekatz having excelled himself, and the wish to see these pictures having brought the whole house together, my father and the Count met, and manifested a common pleasure in these works of art, which they could not take in each other.
[Side-note: Departure of Thorane.]
Scarcely, therefore, had the house been cleared of the chests and boxes, than the plan for removing the Count, which had formerly been begun, but was afterwards interrupted, was resumed. The endeavour was made to gain justice by representations, equity by entreaties, favour by influence, and the quarter-masters were prevailed upon to decide thus: the Count was to change his lodgings, and our house, in consideration of the burden borne day and night for several years uninterruptedly, was to be exempt for the future from billetting. But, to furnish a plausible pretext for this, we were to take in lodgers on the first floor, which the Count had occupied, and thus render a new quartering as it were impossible. The Count, who after the separation from his dear pictures felt no further peculiar interest in the house, and hoped moreover to be soon recalled and placed elsewhere, was pleased to move without opposition to another good residence, and left us in peace and good-will. Soon afterwards he quitted the city, and received different appointments in gradation, but, it was rumoured, not to his own satisfaction. Meantime, he had the pleasure of seeing the pictures which he had preserved with so much care felicitously arranged in his brother's chateau; he wrote sometimes, sent dimensions, and had different pieces executed by the artists so often named. At last we heard nothing further about him, except after several years we were assured that he had died as governor of one of the French colonies in the West Indies.
[1] The obsolete word "gossip" has been revived as an equivalent for the German "_Gevatter._" But it should be observed that this word not only signifies godfather, but that the person whose child has another person for godfather (or godmother) is that person's _Gevatter_, or _Gevatterin_ (feminine).
[2] A German proverb, "Heute roth, morgen todt."
FOURTH BOOK.
Much inconvenience as the quartering of the French had occasioned us, we had become so accustomed to it, that we could not fail to miss it, nor could we children fail to feel as if the house were deserted. Moreover it was not decreed that we should again attain perfect family unity. New lodgers were already agreed upon, and after some sweeping and scouring, planing and rubbing with bees'-wax, painting and varnishing, the house was completely restored again. The chancery-director Moritz, with his family, very worthy friends of my parents, moved in. He was not a native of Frankfort, but an able jurist and man of business, and managed the legal affairs of many small princes, counts, and lords. I never saw him otherwise than cheerful and pleasant, and diligent with his law papers. His wife and children, gentle, quiet, and benevolent, did not indeed increase the sociableness of our house, for they kept to themselves; but a stillness, a peace returned, which we had not enjoyed for a long time. I now again occupied my attic room, in which the ghosts of the many pictures sometimes hovered before me, while I strove to frighten them away by labour and study.
The Counsellor of Legation Moritz, a brother of the chancellor, came from this time often to our house. He was even more a man of the world, had a handsome figure, while his manners were easy and agreeable. He also managed the affairs of different persons of rank, and on occasions of meetings of creditors and imperial commissions frequently came into contact with my father. They had a nigh opinion of each other, and commonly stood on the side of the creditors, though they were generally obliged to perceive, much to their vexation, that a majority of the agents on such occasions are usually gained over to the side of the debtors. The counsellor of legation readily communicated his knowledge, was a friend to the** mathematics, and as these did not occur in his present course of life, he made himself a pleasure by helping me on in this branch of study. I was thus enabled to finish my architectural sketches more accurately than heretofore, and to profit more by the instruction of a drawing-master, who now also occupied us an hour every day.
[Side-note: Lessons in Drawing.]
This good old man was indeed only half an artist. We were obliged to draw and combine strokes, from which eyes and noses, lips and ears, nay, at last, whole faces and heads, were to arise, but of natural or artistic forms there was no thought. We were tormented a long while with this _quid pro quo_ of the human figure, and when the so-called Passions of Le Brun were given us to copy, it was supposed at last that we had made great progress. But ever, these caricatures did not improve us. Then we went off to landscapes, foliage, and all the things which in ordinary instruction are practised without consistency or method. Finally we dropped into close imitation and neatness of strokes, without troubling ourselves about the merit or taste of the original.
In these attempts our father led the way in an exemplary manner. He had never drawn, but he was unwilling to remain behind now that his children pursued this art, and would give, even in his old age, an example how they should proceed in their youth. Several heads, therefore, of Piazetta, from his well-known sheets in small octavo, he copied with an English lead-pencil upon the finest Dutch paper. In these he not only observed the greatest clearness of outline, but most accurately imitated the hatching of the copper-plate with a light hand--only too slightly, as in his desire to avoid hardness he brought no keeping into his sketches. Yet they were always soft and accurate. His unrelaxing and untiring assiduity went so far, that he drew the whole considerable collection number by number, while we children jumped from one head to another, and chose only those that pleased us.
About this time the long-debated project, long under consideration, for giving us lessons in music, was earned into effect; and the last impulse to it certainly deserves mention. It was settled that we should learn the harpsichord; but there was always a dispute about the choice of a master. At last I went once accidentally into the room of one of my companions, who was just taking his lesson on the harpsichord, and found the teacher a most charming man. For each finger of the right and left hand he had a nickname, by which he indicated in the merriest way when it was to be used. The black and white keys were likewise symbolically designated, and even the tones appeared under figurative names. Such a motley company worked most pleasantly together. Fingering and time seemed to become perfectly easy and obvious, and while the scholar was put into the best humour, everything else succeeded beautifully.
[Side-note: The Eccentric Music-master.]
Scarcely had I reached home, than I importuned my parents to set about the matter in good earnest at last, and give us this incomparable man for our master on the harpsichord. They hesitated, and made inquiries; they indeed heard nothing bad of the teacher; but, at the same time, nothing particularly good. Meanwhile I had informed my sister of all the droll names; we could hardly wait for the lesson, and succeeded in having the man engaged.
The reading of the notes began first, but as no jokes occurred here, we comforted ourselves with the hope that when we went to the harpsichord, and the fingers were needed, the jocular method would commence. But neither keys nor fingering seemed to afford opportunity for any comparisons. Dry as the notes were, with their strokes on and between the five lines, the black and white keys were no less so: and not a syllable was heard either of "thumbling," "point-erling," or "goldfinger," while the countenance of the man remained as imperturbable during his dry teaching as it had been before during his dry jests. My sister reproached me most bitterly for having deceived her, and actually believed that it was all an invention of mine. But I was myself confounded and learned little, though the man at once went regularly enough to work; for I kept always expecting that the former jokes would make their appearance, and so consoled my sister from one day to another. They did not reappear, however, and I should never have been able to explain the riddle if another accident had not solved it for me.
One of my companions came in during a lesson, and at once all the pipes of the humorous _jet d'eau_ were opened; the "thumblings" and "pointerlings," the "pickers" and "stealers," as he used to call the fingers, the "falings" and "galings," meaning "f" and "g," the "fielings" and "gielings," meaning "f" and "g" sharp,[1] became once more extant, and made the most wonderful mannikins. My young friend could not leave off laughing, and was rejoiced that one could learn in such a merry manner. He vowed that he would give his parents no peace until they had given him such an excellent man for a teacher.
And thus the way to two arts was early enough opened to me, according to the principles of a modern theory of education, merely by good luck, and without any conviction that I should be furthered therein by a native talent. My father maintained that everybody ought to learn drawing; for which reason, he especially venerated the Emperor Maximilian, by whom this had been expressly commanded. He therefore held me to it more steadily than to music, which, on the other hand, he especially recommended to my sister, and even out of the hours for lessons kept her fast, during a good part of the day, at her harpsichord.
But the more I was in this way made to press on, the more I wished to press forward of myself, and my hours of leisure were employed in all sorts of curious occupations. From my earliest years I felt a love for the investigation of natural things. It is often regarded as an instinct of cruelty that children like at last to break, tear, and devour objects with which for a long time they have played, and which they have handled in various manners. Yet even in this way is manifested the curiosity, the desire of learning how such things hang together, how they look within. I remember that as a child, I pulled flowers to pieces to see how the leaves were inserted into the calyx, or even plucked birds to observe how the feathers were inserted into the wings. Children are not to be blamed for this, when even our naturalists believe they get their knowledge oftener by separation and division than by union and combination,--more by killing than by making alive.
An armed loadstone, very neatly sewed up in scarlet cloth, was one day destined to experience the effects of this spirit of inquiry. For the secret force of attraction which it exercised not only on the little iron bar attached to it, but which was of such a kind that it could gain strength and could daily bear a heavier weight--this mysterious virtue had so excited my admiration, that for a long time I was pleased with merely staring at its operation. But at last I thought I might arrive at some nearer revelation by tearing away the external covering. This was done, but I became no wiser in consequence, as the naked iron taught me nothing further. This also I took off, and I held in my hand the mere stone, with which I never grew weary of making experiments of various kinds on filings and needles--experiments from which my youthful mind drew no further advantage beyond that of a varied experience. I could not manage to reconstruct the whole arrangement; the parts were scattered, and I lost the wondrous phenomenon at the same time with the apparatus.
Nor was I more fortunate in putting together an electrical machine. A friend of the family, whose youth had fallen in the time when electricity occupied all minds, often told us how as a child he had desired to possess such a machine, had got together the principal requisites, and by the aid of an old spinning-wheel and some medicine bottles, had produced tolerable results. As he readily and frequently repeated the story, and imparted to us some general information on electricity, we children found the thing very plausible, and long tormented ourselves with an old spinning-wheel and some medicine bottles, without producing even the smallest result. We nevertheless adhered to our belief, and were much delighted when at the time of the fair, among other rarities, magical and legerdemain tricks, an electrical machine performed its marvels, which, like those of magnetism, were at that time already very numerous.
The want of confidence in the public method of instruction was daily increasing. People looked about for private tutors, and because single families could not afford the expense, several of them united to attain their object. Yet the children seldom agreed, the young man had not sufficient authority, and after frequently repeated vexations, there were only angry partings. It is not surprising, therefore, that other arrangements were thought of which should be more permanent as well as more advantageous.
[Side-note: Pfeil's Boarding-School.]
The thought of establishing boarding-schools (_Pensionen_) had arisen from the necessity which every one felt for having the French language taught and communicated orally. My father had brought up a young person who had been his footman, valet, secretary, and in short successively all in all. This man, whose name was Pfeil, spoke French well. After he had married, and his patrons had to think of a situation for him, they hit upon the plan of making him establish a boarding-school, which extended gradually into a small academy, in which everything necessary, and at last even Greek and Latin, were taught. The extensive connexions of Frankfort caused young French and English men to be brought to this establishment, that they might learn German and be otherwise cultivated. Pfeil, who was a man in the prime of life, and of the most wonderful energy and activity, superintended the whole very laudably, and as he could never be employed enough, and was obliged to keep music-teachers for his scholars, he set about music on the occasion, and practised the harpsichord with such zeal that, without having previously touched a note, he very soon played with perfect readiness and spirit. He seemed to have adopted my father's maxim, that nothing can more cheer and excite young people, than when at mature years one declares one's self again a learner, and at an age when new accomplishments are acquired with difficulty, one endeavours, nevertheless, by zeal and perseverance, to excel the younger, who are more favoured by nature.
By this love of harpsichord-playing Pfeil was led to the instruments themselves, and while he hoped to obtain the best, came into connexion with Frederici of Gera, whose instruments were celebrated far and wide. He took a number of them on sale, and had now the joy of seeing not only one piano, but many, set up in his residence, and of practising and being heard upon them.
The vivacity of this man brought a great rage for music into our house. My father remained on lasting good terms with him up to certain points of dispute. A large piano of Frederici was purchased also for us, which I, adhering to my harpsichord, hardly touched, but which so much increased the troubles of my sister, as, to do proper honour to the new instrument, she had to spend some time longer every day in practice; while my father as overseer, and Pfeil as a model and encouraging friend, alternately took their positions at her side.
A singular taste of my father caused much inconvenience to us children. This was the cultivation of silk, of the advantages of which, when it should be more widely extended, he had a high opinion. Some acquaintances at Hanau, where the breeding of the worms was carried on with great care, gave him the immediate impulse. At the proper season, the eggs were sent to him from that place, and as soon as the mulberry-trees showed sufficient leaves, they had to be stripped, and the scarcely visible creatures were most diligently tended. Tables and stands, with boards, were set up in a garret chamber, to afford them more room and sustenance; for they grew rapidly, and after their last change of skin were so voracious, that it was scarcely possible to get leaves enough to feed them; nay, they had to be fed day and night, as everything depends upon there being no deficiency of nourishment when the great and wondrous change is about to take place in them. If the weather was favourable, this business might indeed be regarded as a pleasant amusement; but if the cold set in, so that the mulberry-trees suffered, it was exceedingly troublesome. Still more unpleasant was it when rain fell during the last epoch, for these creatures cannot at all endure moisture, and the wet leaves had to be carefully wiped and dried, which could not always be done quite perfectly; and for this, or perhaps some other reason also, various diseases came among the flock, by which the poor things were swept off in thousands. The corruption which ensued produced a smell really pestilential, and because the dead and diseased had to be taken away and separated from the healthy, the business was indeed extremely wearisome and repulsive, and caused many an unhappy hour to us children.
After we had one year passed the finest weeks of the spring and summer in tending the silk-worms, we were obliged to assist our father in another business, which, though simpler, was no less troublesome. The Roman views, which, bound by black rods at the top and bottom, had hung for many years on the walls of the old house, had become very yellow, through the light, dust, and smoke, and not a little unsightly through the flies. If such uncleanliness was not to be tolerated in the new house, yet, on the other hand, these pictures had gained in value to my father, in consequence of his longer absence from the places represented. For in the outset such copies only serve to refresh and vivify the impressions shortly before received. They seem trifling in comparison, and at the best only a melancholy substitute. But as the remembrance of the original forms fades more and more, the copies imperceptibly assume their place, they become as dear to us as those once were, and what we at first contemned, now gains esteem and affection. Thus it is with all copies, and particularly with portraits. No one is easily satisfied with the counterfeit of an object still present, but how we value every _silhouette_ of one who is absent or departed.
In short, with this feeling of his former extravagance, my father wished that these engravings might be restored as much as possible. It was well known that this could be done by bleaching; and the operation, always critical with large plates; was undertaken under rather unfavourable circumstances. For the large boards on which the smoked engravings were moistened and exposed to the sun, stood in the gutters before the garret windows, leaning against the roof, and were therefore liable to many accidents. The chief point was, that the paper should never thoroughly dry, but must be kept constantly moist. This was the duty of my sister and myself; and the idleness, which would have been otherwise so desirable, was excessively annoying, on account of the tedium and impatience, and the watchfulness which allowed of no distraction. The end, however, was attained, and the bookbinder who fixed each sheet upon thick paper, did his best to match and repair the margins, which had been here and there torn by our inadvertence. All the sheets together were bound in a volume, and for this time preserved.
[Side-note: Lessons in English.]
That we children might not be wanting in every variety of life and learning, a teacher of the English language must announce himself just at this time, who pledged himself to teach English to anybody not entirely raw in languages, within four weeks; and to advance him to such a degree that, with some diligence, he could help himself further. His price was moderate, and he was indifferent as to the number of scholars at one lesson. My father instantly determined to make the attempt, and took lessons, in connexion with my sister and myself, from this expeditious master. The hours were faithfully kept; there was no want of repeating our lessons; other exercises were neglected rather than this, during the four weeks; and the teacher parted from us, and we from him, with satisfaction. As he remained longer in the town, and found many employers, he came from time to time to look after us and to help us, grateful that we had been among the first who placed confidence in him, and proud to be able to cite us as examples to the others.
My father, in consequence of this, entertained a new anxiety that English might neatly stand in the series of my other studies in languages. Now, I will confess that it became more and more burdensome for me to take my occasions for study now from this grammar or collection of examples, now from that; now from one author, now from another, and thus to divert my interest in a subject every hour. It occurred to me, therefore, that I might despatch all at once, and I invented a romance of six or seven brothers and sisters, who, separated from each other and scattered over the world, should communicate with each other alternately as to their conditions and feelings. The eldest brother gives an account in good German of all the manifold objects and incidents of his journey. The sister, in a ladylike style, with short sentences and nothing but stops, much as _Siegwart_ was afterwards written, answers now him, now the other brothers, partly about domestic matters, and partly about affairs of the heart. One brother studies theology, and writes a very formal Latin, to which he often adds a Greek postscript. To another brother, holding the place of mercantile clerk at Hamburgh, the English correspondence naturally falls, while a still younger one at Marseilles has the French. For the Italian was found a musician, on his first trip into the world; while the youngest of all, a sort of pert nestling, had applied himself to Jew-German, the other languages having been cut off from him, and by means of his frightful cyphers brought the rest of them into despair, and my parents into a hearty laugh at the good notion.
I sought for matter to fill up this singular form by studying the geography of the countries in which my creations resided, and by inventing for those dry localities all sorts of human incidents, which had some affinity with the characters and employments of my heroes. Thus my exercise-books became much more voluminous, my father was better satisfied, and I was much sooner made aware of the acquirements and the sort of readiness in which I was wanting.
Now, as such things once begun have no end and no limits, so it happened in the present case; for, while I strove to attain the odd Jew-German, and to write it as well as I could read it, I soon discovered that I ought to know Hebrew, from which alone the modern corrupted dialect could be derived and handled with any certainty. I consequently explained the necessity of my learning Hebrew to my father, and earnestly besought his consent, for I had a still higher object. Everywhere I heard it said that to understand the Old as well as the New Testament, the original languages were requisite. The latter I could read quite easily, because, that there might be no want of exercise even on Sundays, the so-called Epistles and Gospels had, after church, to be recited, translated, and in some measure explained. I now designed doing the same thing with the Old Testament, the peculiarities of which had always especially interested me.
[Side-note: Rector Albrecht.]
My father, who did not like to do anything by halves, determined to request the rector of our Gymnasium, one Dr. ALBRECHT, to give me private lessons weekly, until I should have acquired what was most essential in so simple a language, for he hoped that if it would not be despatched as soon as English was learned, it could at least be managed in double the time.
Rector Albrecht was one of the most original figures in the world, short, broad, but not fat, ill-shaped without being deformed,--in short, an Æsop in gown and wig. His more than seventy-years-old face was completely twisted into a sarcastic smile, while his eyes always remained large, and, though red, were always brilliant and intelligent. He lived in the old cloister of the Barefoot Friars, the seat of the Gymnasium. Even as a child, I had often visited him in company with my parents, and had, with a kind of trembling delight, glided through the long dark passages, the chapels transformed into reception-rooms, the place broken up and full of stairs and corners. Without annoying me, he questioned me familiarly whenever we met, and praised and encouraged me. One day, on the changing of the pupil's places after a public examination, he saw me standing as a mere spectator, not far from his chair, while he distributed the silver _præmia virtutis et diligentia._ I was probably gazing very eagerly upon the little bag out of which he drew the medals; he nodded to me, descended a step, and handed me one of the silver pieces. My joy was great, although others thought that this gift bestowed upon a boy not belonging to the school was out of all order. But for this the good old man cared but little, having always played the eccentric, and that in a striking manner. He had a very good reputation as a schoolmaster, and understood his business, although age no more allowed him to practise it thoroughly. But almost more than by his own infirmities was he hindered by greater circumstances, and, as I already knew, he was satisfied neither with the consistory, the inspectors, the clergy, nor the teachers. To his natural temperament, which inclined to satire, and the watching for faults and defects, he allowed free play, both in his programs and his public speeches, and as Lucian was almost the only writer whom he read and esteemed, he spiced all that he said and wrote with biting ingredients.
Fortunately for those with whom he was dissatisfied, he never went directly to work, but only jeered at the defects which he wanted to reprove, with hints, allusions, classic passages, and Scripture texts. His delivery, moreover--he always read his discourses--was unpleasant, unintelligible, and, above all, was often interrupted by a cough, but more frequently by a hollow paunch-convulsing laugh, with which he was wont to announce and accompany the biting passages. This singular man I found to be mild and obliging when I began to take lessons from him. I now went to him daily at six o'clock in the evening, and always experienced a secret pleasure when the outer door closed behind me, and I had to thread the long dark cloister-passage. We sat in his library at a table covered with oil-cloth, a much-read Lucian never quitting his side.
[Side-note: Hebrew Studies.]
In spite of all my willingness, I did not get at the matter without difficulty, for my teacher could not suppress certain sarcastic remarks as to the real truth about Hebrew. I concealed from him my designs upon Jew-German, and spoke of a better understanding of the original text. He smiled at this, and said I should be satisfied if I only learned to read. This vexed me in secret, and I concentrated all my attention when we came to the letters. I found an alphabet something like the Greek, of which the forms were easy, and the names, for the most part, not strange to me. All this I had soon comprehended and retained, and supposed we should now go to reading. That this was done from right to left I was well aware. But now, all at once appeared a new army of little characters and signs, of points and strokes of all sorts, which were in fact to represent vowels. At this I wondered the more, as there were manifestly vowels in the larger alphabet, and the others only appeared to be hidden under strange appellations. It was also taught, that the Jewish nation, so long as it flourished, actually were satisfied with the first signs, and knew no other way to write and read. Most willingly then would I have gone on along this ancient, and, as it seemed to me, easier path; but my worthy declared rather sternly, that we must go by the grammar as it had been approved and composed. Reading without these points and strokes, he said, was a very hard undertaking, and could be accomplished only by the learned, and those who were well practised. I must therefore make up my mind to learn these little characters; but the matter became to me more and more confused. Now, it seemed, some of the first and larger primitive letters had no value in their places, in order that their little after-born kindred might not stand there in vain. Now they indicated a gentle breathing, now a guttural more or less rough, and now served as mere equivalents. But, finally, when one fancied that one had well noted everything, some of these personages, both great and small, were rendered inoperative, so that the eyes always had very much, and the lips very little to do.
As that of which I already knew the contents had now to be stuttered in a strange gibberish, in which a certain snuffle and gargle were not a little commended as something unattainable, I in a certain degree deviated from the matter, and diverted myself in a childish way with the singular names of these accumulated signs. There were "emperors," "kings," and "dukes,"[2] which, as accents, governing here and there, gave me not a little entertainment. But even these shallow jests soon lost their charm. Nevertheless, I was indemnified, inasmuch as by reading, translating, repeating, and committing to memory, the substance of the book came out more vividly, and it was this, properly, about which I desired to be enlightened. Even before this time the contradiction between tradition and the actual and possible had appeared to me very striking, and I had often put my private tutors to a non-plus with the sun which stood still on Gibeon, and the moon in the vale of Ajalon, to say nothing of other improbabilities and incongruities. Everything of this kind was now awakened, while, in order to master the Hebrew, I occupied myself exclusively with the Old Testament, and studied it, though no longer in Luther's translation, but in the literal version of Sebastian Schmid, printed under the text which my father had procured for me. Here, unfortunately, our lessons began to be defective, so far as practice in the language was concerned. Reading, interpreting, grammar, transcribing, and the repetition of words, seldom lasted a full half hour; for I immediately began to aim at the sense of the matter, and, though we were still engaged in the first book of Moses, to utter several things suggested to me by the later books. At first the good old man tried to restrain me from such digressions, but at last they seemed to entertain him also. It was impossible for him to suppress his characteristic cough and chuckle, and although he carefully avoided giving me any information that might have compromised himself, my importunity was not relaxed; nay, as I cared more to set forth my doubts than to learn their solution, I grew constantly more vivacious and bold, seeming justified by his deportment. Yet I could get nothing out of him, except that ever and anon he would exclaim, with his peculiar shaking laugh, "Ah! mad fellow! ah! mad boy!"
Still, my childish vivacity, which scrutinized the Bible on all sides, may have seemed to him tolerably serious and worthy of some assistance. He therefore referred me, after a time, to the large English Biblical work which stood in his library, and in which the interpretation of difficult and doubtful passages was attempted in an intelligent and judicious manner. By the great labours of German divines the translation had obtained advantages over the original. The different opinions were cited, and at last a kind of reconciliation was attempted, so that the dignity of the book, the ground of religion, and the human understanding might in some degree co-exist. Now, is often as towards the end of the lesson I came out with my usual questions and doubts, so often did be point to the repository. I took the volume, he let me read, turned over his Lucian, and when I made any remarks on the book, his ordinary laugh was the only answer to my sagacity. In the long summer days he let me sit as long as I could read, many times alone; after a time he suffered me to take one volume after another home with me.
[Side-note: The Old Testament.]
A man may turn whither he pleases, and undertake anything whatsoever, but he will always return to the path which nature has once prescribed for him. Thus it happened also with me in the present case. My trouble about the language, about the contents of the Sacred Scriptures themselves, ended at last in producing in my imagination a livelier picture of that beautiful and famous land, its environs and its vicinities, as well as of the people and events by which that little spot of earth was made glorious for thousands of years.
This small space was to see the origin and growth of the human race; thence we were to derive our first and only accounts of primitive history; and such a locality was to lie before our imagination, no less simple and comprehensible than varied and adapted to the most wonderful migrations and settlements. Here, between four designated rivers, a small delightful spot was separated from the whole habitable earth, for youthful man. Here he was to unfold his first capacities, and here at the same time was the lot to befall him, which was appointed for all his posterity, namely, that of losing peace by striving after knowledge. Paradise was trifled away; men increased and grew worse; and the Elohim, not yet accustomed to the wickedness of the new race, became impatient and utterly destroyed it. Only a few were saved from the universal deluge; and scarcely had this dreadful flood ceased, than the well known ancestral soil lay once more before the grateful eyes of the preserved.
Two rivers out of four, the Euphrates and Tigris, still flowed in their beds. The name of the first remained; the other seemed to be pointed out by its course. Minuter traces of Paradise were not to be looked for after so great a revolution. The renewed race of man went forth from hence a second time; it found occasion to sustain and employ itself in all sorts of ways, but chiefly to gather around it large herds of tame animals and to wander with them in every direction.
This mode of life, as well as the increase of the families, soon compelled the people to disperse. They could not at once resolve to let their relatives and friends go for ever; they hit upon the thought of building a lofty tower which should show them the way back from the far distance. But this attempt, like their first endeavour, miscarried. They could not be at the same time happy and wise, numerous and united. The Elohim confounded their minds--the building remained unfinished--the men were dispersed--the world was peopled, but sundered.
But our regards, our interests, are still fastened to these regions. At last the founder of a race again goes forth from hence, and is so fortunate as to stamp a distinct character upon his descendants, and by that means to unite them for all time to come into a great nation, inseparable through all changes of place or destiny.
[Side-note: The Old Testament.]
From the Euphrates, Abraham, not without divine guidance, wanders towards the west. The desert opposes no invincible barrier to his march. He attains the Jordan, passes over its waters, and spreads himself over the fair southern regions of Palestine. This land was already occupied, and tolerably inhabited. Mountains, not extremely high, but rocky and barren, were severed by many watered vales favourable to cultivation. Towns, villages, and solitary settlements lay scattered over the plain and on the slopes of the great valley, the waters of which are collected in Jordan. Thus inhabited, thus tilled was the land; but the world was still large enough, and the men were not so circumspect, necessitous, and active, as to usurp at once the whole adjacent country. Between their possessions were extended large spaces, in which grazing herds could freely move in every direction. In one of these spaces Abraham resides; his brother Lot is near him; but they cannot long remain in such places. The very condition of a land, the population of which is now increasing, now decreasing, and the productions of which are never kept in equilibrium with the wants, produces unexpectedly a famine, and the stranger suffers alike with the native, whose own support he has rendered difficult by his accidental presence. The two Chaldean brothers move onward to Egypt, and thus is traced out for us the theatre on which, for some thousands of years, the most important events of the world were to be enacted. From the Tigris to the Euphrates, from the Euphrates to the Nile, we see the earth peopled; and this space also is traversed by a well-known, heaven-beloved man, who has already become worthy to us, moving to and fro with his goods and cattle, and, in a short time, abundantly increasing them. The brothers return; but, taught by the distress they have endured, they determine to part. Both, indeed, tarry in Southern Canaan; but while Abraham remains at Hebron, near the wood of Mamre, Lot departs for the valley of Siddim, which, if our imagination is bold enough to give Jordan a subterranean outlet, so that in place of the present Dead Sea we should have dry ground, can and must appear like a second Paradise; a conjecture all the more probable, because the residents about there, notorious for effeminacy and wickedness, lead us to infer that they led an easy and luxurious life. Lot lives among them, but apart.
But Hebron and the wood of Mamre appear to us as the important place where the Lord speaks with Abraham, and promises him all the land as far as his eye can reach in four directions. From these quiet districts, from these shepherd tribes, who can associate with celestials, entertain them as guests, and hold many conversations with them, we are compelled to turn our glance once more towards the East, and to think of the condition of the surrounding world, which on the whole, perhaps, may have been like that of Canaan.
Families hold together: they unite, and the mode of life of the tribes is determined by the locality which they have appropriated or appropriate. On the mountains which send down their waters to the Tigris, we find warlike populations, who even thus early foreshadow those world-conquerors and world-rulers--and in a campaign, prodigious for those times, give us a prelude of future achievements. Chedor Laomer, king of Elam, has already a mighty influence over his allies. He reigns a long while; for twelve years before Abraham's arrival in Canaan, he had made all the people tributary to him as far as the Jordan. They revolted at last, and the allies equipped for war. We find them unawares upon a route by which probably Abraham also reached Canaan. The people on the left and lower side of the Jordan were subdued. Chedor Laomer directs his march southwards towards the people of the Desert, then wending north, he smites the Amalekites, and when he has also overcome the Amorites, he reaches Canaan, falls upon the kings of the valley of Siddim, smites and scatters them, and marches with great spoil up the Jordan, in order to extend his conquests as far as Lebanon.
Among the captives, despoiled and dragged along with their property, is Lot, who shares the fate of the country in which he lives a guest. Abraham learns this, and here at once we behold the patriarch a warrior and hero. He gathers together his servants, divides them into troops, attacks and falls upon the luggage of booty, confuses the victors, who could not suspect another enemy in the rear, and brings back his brother and his goods, with a great deal more belonging to the conquered kings. Abraham, by means of this brief contest, acquires, as it were, the whole land. To the inhabitants he appears as a protector, saviour, and, by his disinterestedness, a king. Gratefully the kings of the valley receive him:--Melchisedek, the king and priest, with blessings.
Now the prophecies of an endless posterity are renewed, nay, they take a wider and wider scope. From the waters of the Euphrates to the river of Egypt all the lands are promised him; but yet there seems a difficulty with respect to his next heirs. He is eighty years of age, and has no son. Sarai, less trusting in the heavenly powers than he, becomes impatient; she desires, after the oriental fashion, to have a descendant by means of her maid. But scarcely is Hagar given up to the master of the house, scarcely is there hope of a son, than dissensions arise. The wife treats her own dependent ill enough, and Hagar flies to seek a happier position among other tribes. She returns, not without a higher intimation, and Ishmael is born.
Abraham is now ninety-nine years old, and the promises of a numerous posterity are constantly repeated, so that in the end the pair regard them as ridiculous. And yet Sarai becomes at last pregnant and brings forth a son, to whom the name of Isaac is given.
[Side-note: Natural and Revealed Religion.]
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The Autobiography of GoetheChapter VI: Part THE FIRST: Ὀ μὴ δαρεὶς ἄνθρωπος οὐ παιδεύεται (5)
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