Chapter XXVI: Part 26

The two queens grew desperate when they found so much virtue in the two princes; and, instead of reforming themselves, renounced all sentiments of mothers and of nature, and conspired together to destroy them: they made their women believe the two princes had attempted to ravish them: they counterfeited the matter to the life by tears, cries, and curses, and lay in the same bed, as if the resistance they had made had wasted them so much, that they were almost at death's door.

When Camaralzaman returned to the palace from hunting, he was very much surprised to find them in bed together in tears; and the part of desponding ladies was acted so well, that he was touched with compassion, and asked them, with earnestness, what had happened to them.

At this question, the dissembling queens wept and groaned more bitterly than before; and, after pressing them again and again to tell him, queen Badoura at last answered thus: Sir, our grief is so extraordinary, and so just, that we ought not to see the light of the sun nor live a day, after the violence that has been offered us by the princes your sons. Their brutality is such, that they entered into a horrid design in your absence, and had the boldness and insolence to make attempts upon our honour. Your majesty will excuse us from saying more; you may guess the rest by our affliction.

The king sent for the two princes, and would have killed them both with his own hand, if old king Armanos, his father-in-law, who was present, had not held his arm. Son, said he, what are you going to do? Will you stain your hands and your palace with your own blood? There are other ways of punishing, if they are really guilty.

He endeavoured thus to appease him, and desired him to examine the matter, and see whether they did indeed commit the crime of which they were accused. It was now a hard thing for Camaralzaman to be so much master of himself as not to butcher his own children. He ordered them to be put under arrest, and sent for an emir called Giendar, whom he commanded to carry them out of the city, and put them to death, as far off and in what place he pleased; but not to return unless he brought their clothes back, as a token of having executed his orders.

Giendar travelled with them all night, and early the next morning alighted, telling them, with tears in his eyes, the cruel commands he had received. Believe me, princes, said he, it is next to death to obey your father, who chose me to execute what he ordered concerning you. Would to Heaven I could avoid it! The princes replied, Do your duty; we know well you are not the cause of our deaths, and pardon you freely.

Then they embraced, and bid each other adieu with so much tenderness, that it was a long time before they could leave one another's arms. Prince Assad was the first who prepared himself for the fatal stroke. Begin with me, Giendar, said he, that I may not have the affliction to see my clear brother Amgrad die. Amgrad opposed him in this; and Giendar could not, without, weeping more than before, be witness of this dispute between them, which showed how perfect and sincere their friendship was.

They at last determined the contest by desiring Giendar to tie them together, and put them in the most convenient posture to kill them at one blow. Do not refuse two unfortunate brothers the poor comfort of dying together, said the generous princes; for all things, even our innocence, are common between us.

Giendar agreed to it, and, as they desired, tied them to each ether, breast to breast, close; and when he had placed them so as he thought he might strike the blow with the more surety to answer their request, and cut off their heads at once, he asked if they had any thing to command him before they died?

We have only one thing to desire, replied the princes; which is, to assure our father, on your return, that we are innocent; but do not charge him with our deaths, knowing he is not well informed of the truth of the crime of which we are accused.

Giendar promised to do what they would have him, and drew his sabre. His horse, being tied to a tree just by, started at the sight of the sabre, which glittered against the sun, broke his bridle, and ran away with all speed into the country. Giendar set a great price upon him, being a very good horse; besides, being richly harnessed, the emir could not well bear the loss. This accident so troubled him, that, instead of beheading the two princes, he threw down his sabre, and ran after his horse to catch him.

The horse gallopped on before him, and led him several miles out of his way into a wood. Giendar followed, and the horse's neighing roused a lion that was asleep not far off. The lion started up, and, instead of running after the horse, made directly towards Giendar, who thought no more of his horse, but how to avoid the lion, and save his life. He ran into the thickest of the wood, the lion pursuing him. Driven to this extremity, he said to himself, Heaven had not punished me in this manner, but to show the innocence of the princes whom I was commanded to put to death; and now, to add to my misfortune, I have not my sabre to defend myself!

While Giendar was gone, the two princes were seized with a violent thirst, occasioned by the fear of death, notwithstanding their steadfast resolution to submit to the king their father's cruel order.

Prince Amgrad showed his brother a fountain not far off. Ah, brother! said Assad, we have but a short time to live, and what need have we to quench our thirst? We can bear it a few minutes longer.

Amgrad, taking no notice of his brother's remonstrance, unbound himself, and his brother likewise, whether he would or not. They went to the fountain, and, having refreshed themselves, heard the roaring of a lion, who, in pursuit of his prey, had got to the end of the wood near where the princes were. They also heard Giendar's dreadful cries; on which Amgrad seized Giendar's sabre, which lay on the ground, saying to Assad, Come, brother, let us go and help poor Giendar; perhaps we may arrive soon enough to deliver him from the danger in which he now is.

The two princes ran to the wood, and entered it just as the lion was going to fall upon Giendar. The beast, seeing prince Amgrad advancing towards him with a sabre in his hand, left his prey, and came against him with fury. The prince met him intrepidly, and gave him a blow so forcibly and dexterously, that it felled him to the ground.

When Giendar saw that the two princes were the men who saved his life, he threw himself at their feet, and thanked them for the great obligation he had to them, in words which sufficiently showed his gratitude. Princes, said he, rising up and kissing their hands, with tears in his eyes, God forbid that ever I should attempt any thing against your lives, especially after having so humanely and bravely saved mine! It shall never be said that the emir Giendar was guilty of such ingratitude.

The service we have done, answered the princes, ought not to hinder you from executing the orders you have received. Let us catch your horse, and then return to the place where you left us.

They were at no great trouble to take the horse, whose mettle was come down a little with running. When they had restored him to Giendar, and were near the fountain, they begged and argued with him to do as their father had commanded; but all to no purpose. I only take the liberty to desire you, said Giendar, and I pray you not to deny me, that you will divide my clothes between you, and give me yours; and go so far, that the king your father may never hear of you more.

The princes were forced to comply. Each of them gave him his clothes, and covered themselves with what he could spare of his. He also gave them all the gold he had, and took his leave of them.

When emir Giendar parted from the princes, he passed through the wood where Amgrad had killed the lion, in whose blood he dipped their clothes; which having done, he proceeded on his way to the capital city of the isle of Ebene.

On his arrival, king Camaralzaman asked him if he had done what he ordered? Giendar, replied, See, sir, the faithful witnesses of my obedience, giving him, at the same time, the clothes of the princes.

How did they take the punishment I commanded to be executed on them? Giendar answered, With wonderful constancy, sir, and a holy resignation to the decrees of Heaven; which showed how sincerely they professed their religion. But, particularly, they behaved themselves with great respect towards your majesty, and an entire submission to the sentence of death. We die innocent, said they; however, we do not murmur; we take our death as from the hand of Heaven, and forgive our father; for we know very well he has not been rightly informed of the truth.

Camaralzaman was sensibly touched at emir Giendar's relation, and, putting his hand into prince Amgrad's pocket, he found an open billet. He no sooner knew that queen Haiatalnefous wrote it, as well by a lock of her hair which was in it, as by her handwriting, than he froze with horror. He then, trembling, put his hand into the pocket of Assad, and, finding there likewise queen Badoura's billet, his surprise was so great and so lively that he swooned away.

Never did man grieve like Camaralzaman when he was recovered from swooning. Barbarous father as thou art! cried he, what hast thou done? Thou hast murdered thy own children, thy innocent children! Did not their wisdom, their modesty, their obedience, their submission to thy will in all things, their virtue; did not these all plead in their behalf--Blind and insensible father! dost thou deserve to live after the execrable crime which thou hast committed? I have brought this abomination on my own head, and Heaven chastises me for not persevering in the aversion to women with which I was born. And, oh ye detestable wives! I will not--no, I will not, as ye deserve--wash off the guilt of your sins with your blood; ye are unworthy of my rage; but perdition seize me if ever I see you more!

King Camaralzaman was a man of too much religion to break his vow. He commanded the two queens to be lodged in separate apartments that very day, where they were kept under strong guards, and never afterwards saw them.

While the king of the isle of Ebene afflicted himself for the loss of the princes his sons, of which he thought he had been the author by too rashly condemning them, the royal youths wandered through deserts, endeavouring to avoid all places that were inhabited, and the sight of any human creature. They lived on herbs and wild fruits, and drank only stinking rainwater, which they found in the crevices of the rocks. They slept and watched by turns at night, for fear of wild beasts.

When they had travelled about a month, they came to the foot of a high mountain inaccessible for its cragginess; the stones being black, and so rugged, that it was impossible to ascend over them to the summit of the hill. At last, they discovered a kind of path; but it was so narrow and difficult, they durst not venture up it. This obliged them to go along by the foot of the mountain, in hopes of finding a more easy way to reach the top. They went round it five days, but could see nothing like a path; so they were obliged to return to that which they had neglected. They still thought it would be in vain to attempt going up by it. They deliberated on what they should do for a long time; and at last, encouraging one another, resolved to ascend the hill.

The more they advanced, they thought it was the higher and steeper, which made them think several times of giving up the enterprise. When one was weary, the other stopped, and both rested together. Sometimes they were both so tired, that they wanted strength to go further; then, despairing of being able to reach the top, they thought they must lie down, and die of fatigue and weariness. When they found they had recovered a little strength, they would animate each other, and go on.

Notwithstanding all their endeavours and their courage, they could not get to the top that day. Night came on, and prince Assad was so much fatigued, that he stopped, and said to prince Amgrad, I can go no further; I am ready to die. Stay as long as you will, replied prince Amgrad; let us rest ourselves, and have a good heart; it is but a little way to the top, and the moon befriends us.

They rested about half an hour, when Assad having attained more strength, proceeded on their way to the mountain's summit, where they at last arrived, and lay down. Amgrad rose first, and, advancing, saw a tree at a little distance: he went to it, and found it was a pomegranate-tree, with large fruit upon it, and a fountain near the foot. He ran to his brother Assad to tell him the good news, and conducted him to the tree which grew by the side of the fountain. They both refreshed themselves there by eating each a pomegranate; after which they fell asleep.

Next morning, when they awoke, Come, brother, said Amgrad to Assad, let us go on; I see the mountain is easier to be travelled over on this side than the other; all our way now is down hill. But Assad was so fatigued with the last day's journey, that he wanted three or four days' repose to recruit his strength.

They spent them, as they had done many before, in discoursing on their mother's inordinate desires, and deploring their misfortunes. But, said they, since Heaven has so visibly declared itself in our favour, we ought to bear them with patience, and comfort ourselves with hopes that we shall soon see an end of them.

At the end of three days' rest, the two brothers continued their travels, and were five days in descending the hill before they came into the valley. Then they discovered a great city, at which they were very joyful: Brother, said Amgrad to Assad, are not you of my opinion, which is, that you should stay in some place out of the city, where I may come to you again, while I go to learn the language, and inform myself of the name of the city, and in what country we are? and when I come back, I will bring provisions with me. It is not convenient for us to go there together; there may be danger in it; and so much notice will not be taken of one stranger as of two.

Brother, replied Assad, I approve of what you say; it is prudent; but if one of us must part from the other on that account, I cannot suffer that it shall be you; allow me to go; for what a trouble will it be to me if any ill accident should happen to you!

Ah! but, brother, answered Amgrad, the same ill accident you fear for me, I am as much afraid of for you. Pray let me go; and do you stay here with patience.--I will never yield to it, said Assad: if any ill should happen to me, it will be some comfort to think that you are safe. Amgrad was forced to submit; and Assad, going towards the city, stopped in a grove at the foot of the mountain.

Prince Assad took the purse of money which Amgrad had in charge, and then proceeded towards the city. He had not gone far in the first street, before he met with a reverend old man with a cane in his hand: he was neatly dressed; and the prince taking him for a man of note in the place, who would not put a trick upon him, accosted him thus: Pray, my lord, which is the way to the market-place? The old man looked on prince Assad, smiling: Child, said he, it is plain you are a stranger, or you would not have asked that question.

Yes, my lord, I am a stranger, replied Assad. The old man answered, you are welcome then; our country will be honoured by the presence of so handsome a young man as you are: Tell me what business you have at the market-place?

My lord, replied Assad, it is nearly two months since my brother and I left our own country, which is a great way from hence; we have not ceased travelling ever since, and we arrived here but to-day. My brother, fatigued with so long a journey, waits at the foot of the mountain; and for him and myself I am come to buy provisions.

Son, said the old man, you could not have come in a better time, and I am glad of it, both for your and your brother's sake. I made a feast to-day for some friends of mine, and a great deal of victuals is left untouched. Come along with me; you may eat as much as you please; and, when that is done, I will give you enough to last your brother and you several days. Do not spend your money when there is no occasion; travellers are always in want of it; while you are eating, I will give you an account of our city, which nobody can do better than myself, who have borne all the honourable offices in it. It is well for you that you happened to meet with me; for, I must tell you, all our citizens cannot so well help and inform you as I can. I can assure you that some of them are wicked. Come along; you shall see the difference between a real honest man, as I am, and such as boast to be so, and are not.

I am infinitely obliged to you, replied Assad, for your good-will; I put myself entirely into your hands, and am ready to go with you wherever you please.

The old man laughed in his sleeve to think that he had got the prince in his clutches: he walked by his side as close as he could; and, to preserve the favourable opinion which Assad had conceived of him, he kept talking all the way with great civility and politeness. Among other things, he said, It must be confessed it was your good fortune to meet with me, rather than with any other man; for which I thank God. When you come to my house, you will know the reason why I express so much satisfaction at meeting you.

Arriving at the old man's house, he introduced Assad into a hall, where were forty such old fellows as himself, who formed a circle round a flaming fire, which they adored. The prince was not more seized with horror at the sight of so many men adoring the creature for the Creator, than with the fear of finding himself betrayed, and in such an abominable place.

While Assad stood motionless with surprise, the old cheat saluted the forty grey-headed men round the fire: Devout adorers of fire, said he, this is a happy day for us! Where is Gazban! Call him.

He spoke these words so loud, that a negro, who waited at the lower end of the hall, came immediately to him. This black was Gazban, who, as soon as he saw the disconsolate Assad, imagined for what purpose he had been called; he therefore instantly seized him, and with amazing nimbleness tied him hand and foot. When you have done, said the old man, carry him down, and bid my daughters, Bostava and Cavama, give him every day the bastinado, and allow him only a little bread morning and evening for his subsistence, sufficient just to keep him alive till the next ship departs for the Blue Sea and the Fiery Mountain, when he shall be offered up an agreeable sacrifice to our divinity.

As soon as the old man gave the cruel order, Gazban bore prince Assad into a cellar underneath the hall, from whence they proceeded through several dark rooms, till they came to a dungeon, the descent to which was by twenty steps, where he left him bound in chains of prodigious weight and bigness. Gazban then went to give notice of it to the old man's daughters; but he might have spared himself the trouble, their father having before sent for them, and given instructions himself how they were to proceed. Daughters, said he, I have just now caused a young Mussulman to be secured in the dungeon; therefore, as you well know how to do it, go instantly and give him the bastinado; and, as you cannot better show your zeal for our divinity, and the fire which you adore, than by your severity to him, do not be sparing in the punishment you are to inflict.

Bostava and Cavama, who had been bred up in their hatred to Mussulnien, received this order with joy: they descended immediately into the dungeon, stripped Assad, and bastinadoed him so unmercifully, that the blood issued out of the wounds, and he was left almost dead. After this cruel execution, they put a piece of bread and a pot of water by him, and retired.

It was some time before Assad recovered from the state of insensibility in which they had left him; and, in reflecting on his melancholy condition, he burst into a flood of tears, bitterly deploring the misery with which he was surrounded. The pleasing reflection, however, that this misfortune had not happened to his brother Amgrad, gave him some degree of comfort amidst his distress.

Prince Amgrad waited for his brother till the evening with great impatience; but when it was two, three, and four of the clock in the morning, and Assad not returned, his sorrow was so very violent, that he grew almost desperate. He spent the night in that dismal condition, and, as soon as it was day, went to the city, which, on entering, he was surprised to see but very few Mussulmen. He accosted the first he met, and asked him the name of the place; who told him it was the city of the magicians, so called because of the great number of magicians therein who adored fire, and that there were but very few Mussulmen. Amgrad then demanded how far it was to the isle of Ebene: he was answered, that it was four months' voyage by sea, and a year's journey by land. The man, having satisfied the prince as to these two questions, hastily left him, and went about his business.

Amgrad, who was about six weeks coming from the isle of Ebene with his brother Assad, could not comprehend how they came to this city in so short a time, unless the way across the mountain were much shortened, and not frequented because of the difficulty of the pass.

Proceeding further through the town, he stopped at a tailor's shop, whom he knew to be a Mussulman by his habit, as he had likewise known the man with whom he had just before conversed. Having saluted him, he sat down, and told him the occasion of troubling him.

When prince Amgrad had done speaking, the tailor replied, If your brother has fallen into the hands of some magician, depend upon it you will never more see him; he is irrecoverably lost: Comfort yourself, therefore, as well as you can, and beware of falling into the same misfortune; to avoid which, I would advise you to stay for some time at my house, and I will acquaint you with all the tricks of these magicians, that, when you go from hence, you may take the more care of yourself by being guarded against them. Amgrad, impressed with the deepest concern for the loss of his brother, accepted the tailor's offer, and returned him a thousand thanks for his kindness.

THE STORY OF PRINCE AMGRAD, AND A LADY OF
THE CITY OF THE MAGICIANS.

Prince Amgrad went not out of the tailor's house for a whole month, without his host accompanying him; at last, however, he ventured to go to the baths. Returning home through a street in which there was nobody but himself and a lady, he was surprised at her approaching him unveiled. The lady, seeing a handsome young man just come out of the bath, asked him, with a smiling air, whither he was going? casting, at the same time, such amorous glances, that Amgrad could not possibly resist her charms. Madam, said he, I am going to my own house or yours, as you please.

My lord, replied the lady, with an agreeable smile, ladies of my quality never take men to their own houses; they always go to the men's.

At this unexpected answer of the lady, Amgrad was very much confounded; he durst not venture to take her home to his landlord's, fearing that he would be so highly displeased with him as to withdraw his protection, of which, considering he was in a place where he must always be upon his guard, he stood in too much need. Quite unacquainted with the city, he knew not where to carry her, and yet was unwilling to lose so happy an opportunity. In this uncertainty he resolved to leave it to chance, and therefore, without returning an answer, he went forwards, the lady following him. Amgrad led her through so many streets, lanes, and alleys, that both grew weary with walking: at last, however, they came into a street, having a great gate at the end of it, which, being shut, prevented their going further. The gate, which had a seat on each side of it, belonged to a house fronting the street. Amgrad sat himself down on one seat to take breath, and the lady, being also much fatigued, seated herself on the other.

She then inquired of the prince, whether the house belonged to him. Yes, madam, said Amgrad. Why, then, do not you enter? replied the lady. Whom do you wait for? Fair lady, answered the prince, I have not got the key of the gate; I left it with my slave, who, being sent on an errand, is not yet returned: besides, having been ordered to provide something good for dinner, I am afraid we shall be under the disagreeable necessity of waiting a long time for him.

The prince met with so many difficulties in satisfying her passion, that he began to repent of having undertaken it; he therefore contrived this answer, in hopes that the lady, out of resentment, would have left him, and gone in pursuit of another lover; but he was mistaken.

Your slave is an impertinent fellow, said madam, to stay so long: when he comes back, I will chastise him myself as he deserves, if you refuse to do it. It is by no means decent to sit here alone with a man to whom I am an entire stranger. She then rose, and, taking up a stone, began to force open the lock of the gate, which being only made of wood, after the country manner, was very weak.

Amgrad did all he could to hinder her: What are you doing, madam? said the prince. For Heaven's sake, stay a little! What are you afraid of? replied the lady; is it not your house? The breaking of the lock will be no great damage; a new one can be purchased at a trifling expense. She accordingly broke it open, and entered the house.

Amgrad, when he saw the door forced open, gave himself up as a lost man: he reflected whether it would be more advisable to go into the house, or to retreat as fast as he could, to avoid the danger which he believed inevitable, and was just going to have recourse to the latter, when the lady returned.

Seeing that he did not enter, Why do not you come into your house? said she. Fearing we have nothing ready, answered the prince, I am looking to see if my slave is coming. Come in, come in, said madam; it will be more prudent to wait within doors than without.

Amgrad, though with great reluctance, followed her into the house. After passing through a spacious court, which had been newly paved, they ascended by several steps into piazzas, which led to a large, open, and well-furnished hall, where he and the lady saw a table ready spread with all sorts of delicate dishes, a side-board heaped with fruit, and a cistern full of bottles of wine.

When Amgrad saw everything in such order, he doubted not that he was undone, the quality of the owner appearing by the richness of the feast. Poor Amgrad! said he to himself, thou wilt soon follow thy dear brother Assad!

The lady, on the contrary, being transported at the sight, cried out, How, my lord, did you fear there was nothing ready? Your slaves, you see, have done more than you expected. But, if I am not mistaken, these preparations were made for some other lady, and not for me. No matter; let her come; I promise you I will not be jealous: I only beg the favour of being permitted to wait on her and you.

Amgrad, though much concerned at this accident, could not help laughing at the lady's pleasantry. Madam, said he, thinking of something else besides what perplexed him, there is nothing in what you fancy; this is my common dinner, and no exraordinary preparations, I assure you. He could not prevail on himself to sit at a table which was not prepared for him; he therefore took his seat on a sofa [Footnote: A Turkish bench on which mats and cushions are put.]; but the lady still kept teasing him with her importunities. Come, sir, said she, you must certainly be hungry after bathing; let us eat and enjoy ourselves.

Amgrad, complying at last with her request, sat down to table. The lady, having eaten a bit, took a bottle and glass, and poured out some wine; then, having drunk to Amgrad, filled another and presented it to him, who pledged her. The more the prince reflected on this adventure, the more he was anaazed that the master of the house did not appear, and that a house so elegant and well furnished should be left without a servant. It will be lucky, said he to himself, if the man of the house does not come till I am got clear of this intrigue. While he was indulging this and some other troublesome thoughts, the lady ate and drank heartily, obliging him to do the same; and they were almost come to the last course when the master of the house arrived.

It happened to be Bahader, master of the horse to the king of the magicians, to whom this house belonged; but, generally residing in another, he seldom visited it, unless to regale himself with two or three chosen friends. On such occasions he always sent provisions from his other house by some of his servants, who were just gone as the lady and Amgrad entered.

Bahader, as usual, came in disguise, and without attendants, a little while before the time appointed for his friends coming, and was not a little surprised to see the door of his house broken open: he entered without making a noise; but hearing some persons talking and making merry in the hall, he crept along by the side of the wall, and put his head half way within the door to see who they were.

Perceiving a young gentleman and a young lady eating, at his table, the victuals which he had provided for his friends and himself, and that there was no great harm done, he resolved to make a jest of it.

The lady, who sat with her back towards the dooi, did not see the master of the horse; but Amgrad, who had the glass in his hand, and was just going to drink, observed him immediately: his countenance instantly changed at the sight of Bahader, who made a sign not to say a word, but to come and speak with him.

Amgrad drank and rose: Where are you going? said the lady. The prince answered, Pray, madam, stay here a little; I shall return in a minute; a small affair obliges me to go out at present. Bahader waited for him in the piazza, and led him into the court, to talk to him without being heard by the lady.

When Bahader and prince Amgrad were in the court, Bahader demanded of the prince, how the lady came into his house, and why they broke open his door? My lord, replied Amgrad, you may very reasonably think me guilty of a very unwarrantable action; but if you will have patience to hear me, I hope my innocence will appear. He then told Bahader, in few words, what had happened, without disguising any part of the truth; and, to convince him that he was not capable of being so criminal as he might think, he declared himself a prince, and related the reason of his coming to the city of the magicians.

Bahader, who naturally loved strangers, was transported with an opportunity of obliging one of Amgrad's rank and quality; for by his air, his actions, his handsome discourse, and his noble look, he did not in the least doubt the truth of what he had said, Prince, said Bahader, I am very glad I can oblige you in so pleasant an adventure as this; and, so far from disturbing the feast, it will be a pleasure to me to contribute to your satisfaction in any thing. My name is Bahader; I am master of the horse to the king of the magicians. I commonly dwell in another house, which I have in the city, but come here sometimes to have the more liberty with my friends, for I cannot be so free at home among my children and domestics. As you have made this lady believe that you have a slave, I will support your assertion by personating the character; and, to spare your excuses, I repeat that it shall positively be so; you will presently know my reason for it. Go to your place, and continue to divert yourself: when I return, and come before you in a slave's habit, chide me for staying so long; do not be afraid even to strike me. I will wait upon you all the while you are at table till night: you shall sleep here, and so shall the lady; and tomorrow morning you may send her home with honour. I shall afterwards endeavour to do you more important services. Go, and lose no time.

Amgrad would have made an excuse, but the master of the horse would not let him, forcing him to go to the lady. He had scarcely entered the hall before Balmder's friends arrived. Bahader called them to him, and apologized his not entertaining them that day, telling them they would approve of the reason when they knew it, which should be in due time. When they were gone, he also went forth, and dressed himself in a slave's habit.

Prince Amgrad approached the lady in a much better humour than when he left her, on finding that the house belonged to a man of quality, who had received him so courteously. As he sat down to table again, he said, Madam, I beg a thousand pardons for my rudeness; I was vexed that my slave should tarry so long: the rascal shall pay for it when he comes: I will teach him to use me so another time.

Let not that trouble you, said the lady, if he is guilty of any faults, let him pay for it; do not think of him; we can enjoy ourselves without him, I warrant. Amgrad continued at the table with the more pleasure, being under no apprehensions at the consequence of the lady's indiscretion, who ought not to have broken open the door, had it even been Amgrad's own house. They drank and laughed, and drank again, till Bahader arrived, disguised as a slave.

Bahader entered like one who feared his master's displeasure for staying out when he had company with him: he fell down at his feet, and kissed the ground, to implore his clemency; and, when he had done, stood behind him with his hands across, in expectation of his commands.

Sirrah! said Amgrad, with a fierce tone and a fiery look, is there such a slave as thou in all the world? Where have you been? What have you been doing, that you came no sooner? My lord, replied Bahader, I ask your pardon; I was endeavouring to do as you ordered me, and could not despatch it sooner: besides, I did not think you would come home so early.

You are a rascal! said Amgrad; and I shall bang your sides for you, to teach you to lie, and to fail me another time. He then rose up, took a stick, and gave him two or three blows, but so slightly, that he hardly felt it; after which he sat down to table again.

The lady, not satisfied with the chastisement Amgrad had bestowed on him, also rose, took the stick, and struck Bahader so unmercifully, that the tears came into his eyes. Amgrad, offended at such freedom, and knowing that the pretended slave was not a proper object of resentment, cried out, It is enough: but she continued her rude discipline, regardless of the prince's intercession: Let me alone with him, said she; I will punish him severely, and I warrant that he will be more expeditious in future. But, repeating her blows, Amgrad rose from the table, and forced the stick out of her hand; which, however, she did not give up without some difficulty. When she found that she could beat Bahader no longer, she sat down, and railed at and cursed him.

Baliader wiped his eyes, and stood behind his fictitious master to fill out wine. When he saw they had done eating and drinking, he took away the cloth, and put every thing in its place; and, night coming on, lighted up the lamps. As often as he passed the lady, she muttered and threatened him, and gave him abusive language, to Amgrad's great disliking, who would have hindered her, if he could. When it was time to retire, Bahader prepared a bed for them, and withdrew into a chamber over against that where they were to lie, and laid himself down, and soon fell asleep, having been fatigued with his beating. Amgrad and the lady entertained one another a good half hour afterwards; but the lady wanting to go forth before she went to bed, passed through the gallery that parted Bahader's chamber from theirs; and hearing him snore, and seeing a sabre hanging up by him, she turned back again, and said to prince Amgrad, Pray, my lord, as you love me, do me one favour. In what can I serve you? replied the prince. The lady answered, Oblige me so far as to take down your sabre, and cut off your slave's head. Amgrad was astonished at such a proposal from a lady, and doubted not it was the wine she had drunk that instigated her. Madam, said he, let my slave alone; he is not worthy of your notice. I have beaten him, and you have beaten him; it is sufficient: I am very well satisfied with him; he is seldom guilty of such faults.

That shall not do! replied the lady in a violent fury; the rogue shall die, if not by your hands, by mine! Saying this, she ran and took down the sabre from the place where it hung, drew it out of the scabbard, and was going to execute her wicked design.

Amgrad, to prevent her, took the sabre out of her hand, saying, You shall be satisfied; madam; the slave shall die, since you will have it so: but I shall be sorry that any one but myself should kill him. When she had given him the sabre, Come, follow me, said he; make no noise, lest we wake him. They went into the chamber, where Amgrad, instead of gratifying the lady's desire, struck at her with the weapon, and severing her head with the blow, it fell upon Bahader.

Had not the noise of the blow which Amgrad gave the lady, in cutting off her head, wakened Bahader, her head falling upon him would have done it: he was amazed to see Amgrad with a sabre covered with blood, and the body of the lady lying headless on the ground. The prince told him what had passed; and, ending his discourse, said, I had no other way to hinder her from killing you, she was so transported with fury against you. My lord, replied Bahader, full of gratitude, persons of your rank, and so generous as you, are not capable of doing so wicked an action as she desired of you. You are my deliverer, and I cannot enough thank you. After embracing him, in order to show him what sense he had of his obligations, he said, We must carry this corpse out before it is quite day. Leave it to me; I will do it. Amgrad would not agree to that, saying that he would carry it away himself, since he had done the deed. Bahader replied, You are a stranger in this city, and will not come off so well as one who is acquainted here: I must do it, if for no other reason than both our safeties, to prevent our being questioned for her death. Stay you here; and if I do not come back before day, you may be sure the watch has taken me: and, for fear of the worst, I will by a writing give you this house and furniture for your habitation while you stay in this city.

When he had written, signed, and delivered the paper to prince Amgrad, he put the lady's body and head in a bag, took it on his shoulder, and went out with it from one street to another, taking the way to the sea-side; but he had not gone far before he was met by one of the judges of the city, going the rounds in person, as was usual for the chief magistrates to do there. Bahader was stopped by the judge's followers, who, opening the bag, found the body of a murdered lady, bundled up with the head. The judge, who knew the master of the horse notwithstanding his disguise, took him home to his house; and, not daring to put him to death without telling the king, because of his quality, he conveyed him to court as soon as it was day. As soon as the king had heard from the judge what a foul action the master of the horse had been guilty of, as appeared by the circumstances of the matter, he upbraided him in these words: Is it thus, then, that you rob and murder my subjects, and then would throw their dead bodies into the sea to hide your villany? Let us rid the world of such a monster; go hang him up immediately!

Innocent as Bahader was, he received his sentence of death with perfect resignation, and said not a word to justify himself. The judge escorted him to his house; and, while the gallows was preparing, sent a crier to publish throughout the city, that at noon the master of the horse was to be hanged for committing a murder.

Prince Amgrad, who had in vain expected Bahader's return, was in a terrible consternation when he heard the crier publish the approaching execution of the master of the horse. If, said he to himself, somebody must die for the death of such a wicked woman, it is I, and not Bahader; I will never let an innocent man be punished for the guilty: and, without deliberating any more, hastened to the place of execution, whither the people were running from all parts.

When Amgrad saw the judge bringing Bahader to the gibbet, he went up to him, and said, I am come to tell you, and to assure you, that the master of the horse, whom you are leading to execution, is wholly innocent of the lady's death: I am guilty of the crime, if it is one to have killed the most detestable of women, who would have murdered Bahader. So he told him the affair as it had happened.

The prince having informed the judge how he met her coming out of the bath; how she was the cause of going into the master of the horse's house of pleasure, and what had passed till the moment in which he was forced to cut off her head to save Bahader's life; the judge ordered the execution to be stopped, and conducted Amgrad to the king, taking the master of the horse with them.

The king had a mind to hear the story from Amgrad himself; and the prince, the better to prove his own and the master of the horse's innocence, embraced that opportunity to discover his quality, with all the accidents that had befallen him and his brother Assad, before and after their departure from the capital city of the isle of Ehene to that time.

The prince having done speaking, the king said, I rejoice that I have by this means come to the knowledge of you. I not only give you your own and my master of the horse's life, whom I commend for his civility to you, but I restore him to his office: and as for you, prince, I declare you my grand vizier, to make amends for your father's unjust usage of you, though it is also excusable; and I permit you to employ all the authority I now give you to find out prince Assad.

Prince Amgrad having thanked the king of the city and country of magicians for the honour he had done him, and taken possession of his office of grand vizier, ordered the common crier to promise a great reward to any one who should bring forth prince Assad, or tell any tidings of him. He sent men up and down the country to the same purpose; but, notwithstanding all his and their diligence, they could hear nothing.

THE SEQUEL OF THE STORY OF PRINCE ASSAD.

Assad, in the mean while, continued in the dungeon in chains; Bostava and Cavama, the cunning old conjurer's daughters, treating him daily with the same cruelty and inhumanity as at first.

The solemn festival of the adorers of fire approached, and a ship was fitted out for the Fiery Mountain as usual. The captain's name was Behram, a great bigot to that religion. He loaded it with proper merchandise; and, when it was ready to sail, he put Assad in a chest, half full of goods, a few crevices being left open to admit air sufficient to keep him alive. The chest was stowed in the bottom of the hold for greater security.

Before the ship sailed, the grand vizier Amgrad, Assad's brother, who had been told that the adorers of fire usually sacrificed a Mussulman every year on the Fiery Mountain, suspecting that Assad might unhappily have fallen into their hands, and designed as a victim at that bloody sacrifice, resolved to search the ship in person. He ordered all the passengers and seamen to be brought upon deck, and commanded his men to search every part of the ship; which they did; and yet Assad could not be found, being too artfully concealed.

When the grand vizier had done searching the vessel, she sailed; and as soon as Behram was got out to sea, he ordered prince Assad to be taken out of the chest and fettered, to prevent him from throwing himself into the sea, since he knew he was going to be sacrificed. The wind was favourable for two or three days; after which it proved contrary, and there arose a furious storm, which drove the vessel so far out of her course, that neither Behram nor his pilot knew where they were. They were afraid that the ship would be dashed against the rocks; for they discovered land and a dreadful shore before them. Behram saw that he was driven into the port and capital of queen Margiana, which was a great mortification to him.

Queen Margiana was a very devout professor of the Mahomedan religion, and a mortal enemy to the adorers of fire. She banished all of them out of her dominions, and would not let any of their ships touch at her ports.

The tempest increasing, Behram was forced to put into the port of the queen's capital city, or his ship would be dashed in pieces against the rocks that lay off the shore. In this extremity he held a council with his pilot and seamen. My lads, said he, you see to what a necessity we are reduced; we must choose one of two things; either resolve to be swallowed up by the waves, or put into queen Margiana's port, whose hatred to all persons of our religion you know well. She will certainly seize our vessel, and put us to death without mercy. I see but one likely way to escape her; which is, to take the fetters off the Mussulman we have on board, and dress him like a slave. When queen Margiana commands me to come before her, and asks what trade I use, I will tell her that I deal in slaves: that I have sold all except one, whom I keep to be my clerk, because he can read and write. She will no doubt desire to see him, and being handsome, and of her own religion, will have pity on him; she will certainly then ask to buy him; and I refusing, will not let us stay in the port till the weather is fair. If I sell him, perhaps she will give us leave to tarry, and let us be well used.

If any of you have any thing else to propose that may be more advantageous, I am ready to hearken to it.

The pilot and seamen applauded his judgment, and agreed to follow his advice.

Behram commanded prince Assad's chains to be taken off, and dressed him like a slave very neatly, as became one who was to pass for his clerk before the queen of the country. They had scarcely time to fit every thing for their purpose, before the ship drove into the port, and then dropped anchor.

Queen Margiana's palace was so near the sea-side, that her garden extended down to the shore. She saw the ship sail by, and sent to the captain to come to her as soon as he had moored his vessel. She was walking in her garden, and gave him to understand that she waited for him.

Behram, who knew he would be sent for, landed with prince Assad, whom he required to confirm what he had said of his being a slave, and his clerk. So he went to the palace garden, and was introduced to the queen. He threw himself at her feet, and informed her of the necessity he was under of putting into her port; that, he dealt in slaves, and had sold them all except one, who was Assad there present, whom he kept for his clerk.

The queen conceived an esteem for Assad as soon as she saw him, and was extremely glad to hear that he was a slave, resolving to buy him on any terms. She asked Assad what was his name.

Great queen, replied Assad, with tears in his eyes, does your majesty ask what my name was formerly, or what it is now? The queen answered, have you two names then? It is but too true, said Assad: I was once called Assad, The Most Happy; and now my name is Motar, Devoted to be Sacrificed.

As his condition of a slave obliged him to use mysterious answers, Margiana did not understand his meaning; she perceived, however, that he had a great deal of wit. Since you are clerk to the captain, said she, no doubt you can write well; let me see your writing.

Behram had furnished Assad with pen, ink, and paper, as a token of his office, that the queen might take him for what he designed she should.