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Chapter IX: Section 8: Warner had given him the religious attitude; and now he

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went after the scientific. There was a tall, eager-faced young man, who proclaimed himself a disciple of Haeckel and Herbert Spencer, and even went so far as to quote Schopenhauer in class. Walking home together one day, these two fell to arguing the freedom of the will, and the nature of motives and desires, and what power one has over them; and so Thyrsis made the startling discovery that this young man, having accepted the doctrine of “determinism,” had drawn therefrom the corollary that he had to do what he wanted to do, and so was powerless to resist his sex-impulses. For the past year this youth, a fine, intellectual and honest student, had gone at regular intervals to visit a prostitute; and with entirely scientific and cold-blooded precision he outlined to Thyrsis the means he took to avoid contracting disease. Thyrsis listened, feeling as he might have felt in a slaughter-house; and when, returning to the deterministic hypothesis, he asked how it was that he had managed to escape this “necessity”, he was told that it must be because he was of a weaker and less manly constitution.

And there was yet another type: a man with whom there was no difficulty in bringing up the subject, for the reason that he was always bringing it up himself. Thyrsis sat next to him in a class in Latin, and noticed that whenever the text contained any hint at matters of sex--which was not infrequent in Juvenal and Horace--this man would look at him with a grin and a sly wink. And sometimes Thyrsis would make a casual remark in conversation, and the man would twist it out of its meaning, or make a pun out of it--to find some excuse for his satyr’s leer. So at last Thyrsis was moved to say to him--“Don’t you ever realize what a state you’ve got your mind into?”

“How do you mean?” asked the man.

“Why, everything in the world seems to suggest obscenity to you. You’re always looking for it and always finding it--you don’t seem to care about anything else.”

The other was interested in that view of it, and he acknowledged with mild amusement that it was true; apparently it was a novelty to him to discuss such matters seriously. He told Thyrsis that he could not remember having ever restrained a sexual impulse in his life. He thought of lust in connection with every woman he met, and his mind was a storehouse of smut. And yet he was not a bad fellow, in other ways; he handsome, and a good deal of an athlete, and was planning to be a physician. “You’ll find most all the fellows are the same,” he said.

Not long after this, Thyrsis was selected to represent his college on a debating-team, and he went away to another city and was invited to a fraternity-house; and here, suddenly, he discovered how much of “college-life” he had been missing. This was a fashionable university, and he met the sons of wealthy parents. About a score of them lived in this fraternity-house, without any sort of supervision or restraint. They ate in a beautiful oak-panelled dining-room adorned with drinking-steins; and throughout the meal they treated their visitor to such an orgy of obscenity as he had never dreamed of in his life before. Thyrsis was trapped and could not get away; and it seemed to him when he rose from the table that there was nothing left clean in all God’s universe. These boys appeared to vie with each other in blasphemous abandonment; and it was not simply wantonness--it was sprawling and disgusting filthiness.

One of this group took Thyrsis driving, and was led to talk. Here was a youth whose father was the president of a great manufacturing-enterprise, and supplied him with unlimited funds; which money the boy used to divert himself in the pursuit of young women. Sometimes he had stooped so low as manicure-girls and shop-clerks and stenographers; but for the most part he sought actresses and chorus-girls--they had more intelligence and spirit, he explained, they were harder to win. He had his way with them, partly because he was handsome and clever, but mainly because he was the keeper of the keys of opportunity. It was his to dispense auto-rides and champagne-suppers, and flowers and jewels, and all things else that were desirable in life.

Thyrsis was appalled at the hardness and the utter ruthlessness of this man--he saw him as a young savage turned loose to prey in a civilized community. He had the most supreme contempt for his victims--that was what they were made for, and he paid them their price. Nor was this just because they were women, it was a matter of class; the young man had a mother and sisters, to whom he applied quite other standards. But Thyrsis found himself wondering how long, with this contagion raging among the fathers and the sons, it would be possible to keep the mothers and the daughters sterilized.

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Love's Pilgrimage: A NovelChapter IX: Section 8: Warner had given him the religious attitude; and now he

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