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Chapter IX

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Be this as it may, one thing seems certain, that the artistic activities are those which bring man into emotional communion with external nature; and that such emotional communion is necessary for man's thorough spiritual health. Perception of cause and effect, generalisation of law, reduces the universe indeed to what man's intellect can grasp; but in the process of such reduction to the laws of man's thought, the universe is shorn of its very power to move man's emotion and overwhelm his soul. The abstract which we have made does not vivify us sufficiently. And the emotional communion of man with nature is through those various faculties which we call æsthetic. It is not to no purpose that poetry has for ever talked to us of skies and mountains and waters; we require, for our soul's health, to think about them otherwise than with reference to our material comfort and discomfort; we require to feel that they and ourselves are brethren united by one great law of life. And what poetry suggests in explicit words, bidding us love and be united in love to external nature; art, in more irresistible because more instinctive manner, forces upon our feelings, by extracting, according to its various kinds, the various vital qualities of the universe, and making them act directly upon our mind: rhythms of all sorts, static and dynamic, in the spatial arts of painting and sculpture; in the half spatial, half temporal art of architecture: in music, which is most akin to life, because it is the art of movement and change.

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Laurus Nobilis: Chapters on Art and LifeChapter IX

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