Chapter IV (5)
It was the strangest room he had ever seen, the most wonderful chance. A voice seemed to say to him: “These are the rushes to which you can whisper, the waves which will bear your voice.”
The singers started. It was as if they had heard a lion roar in their ears. A mighty, terrible voice spoke dreadful words.
It scoffed at God. Why did men serve God? He forsook all those who served him. He had failed his own son. God helped no one.
The voice grew louder, more like a roar every minute. No one could have believed that human lungs could have such strength. No one had ever heard such ravings burst from bruised heart. All bent their heads like wanderers in the desert, when the storm beats on them.
Terrible, terrible words! They were like thundering hammer strokes against God’s throne. Against Him who had tortured Job, who had let the martyrs suffer, who let those who professed his faith burn at the stake.
A few had at first tried to laugh. Some of them had thought that it was a joke. But now they heard, quaking, that it was in earnest. Already some rose up to flee to the platform. They asked the protection of the Salvation Army from him who drew down upon them the wrath of God.
The voice asked them in hissing tones what rewards they expected for their trouble in serving God. They need not count on heaven. God was not freehanded with His heaven. A man, he said, had done more good than was needed to be blessed. He had brought greater offerings than God demanded. But then he had been tempted to sin. Life is long. He paid out his hard-earned grace already in this world. He would go the way of the damned.
The speech was the terrifying north-wind, which drives the ship into the harbor. While the scoffer spoke, women rushed up to the platform. The Salvation Army soldiers’ hands were embraced and kissed; they were scarcely able to receive them all. The boys and the old men praised God.
He who spoke continued. The words intoxicated him. He said to himself: “I speak, I speak, at last I speak. I tell them my secret, and yet I do not tell them.” For the first time since he made the great sacrifice he was free from care.
It was a Sunday afternoon in the height of the summer. The town looked like a desert of stones, like a moon landscape. There was not a cat to be seen, nor a sparrow, hardly a fly on the sunny wall. Not a chimney smoked. There was not a breath of air in the sultry streets. The whole was only a stony field, out of which grew stone walls.
Where were the dogs and the people? Where were the young ladies in narrow skirts and wide sleeves, long gloves and red sunshades? Where were the soldiers and the fine people, the Salvation Army and the street boys?
Whither had all those gay picnickers gone in the dewy cool of the morning, all the baskets and accordions and bottles, which the steamer landed? And what had happened to the procession of Good Templars? Banners fluttered, drums thundered, boys swarmed, stamped, and hurrahed. Or what had happened to the blue awnings under which the little ones slept while father and mother pushed them solemnly up the street.
All were on their way out to the wood. They complained of the long streets. It seemed as if the stone houses followed them. At last, at last they caught a glimpse of green. And just outside of the town, where the road wound over flat, moist fields, where the song of the lark sounded loudest, where the clover steamed with honey, there lay the first of those left behind; heads in the moss, noses in the grass. Bodies bathed in sunshine and fragrance, souls refreshed with idleness and rest.
On the way to the wood toiled bicyclists and bearers of luncheon baskets. Boys came with trowels and shiny knapsacks. Girls danced in clouds of dust. Sky and banners and children and trumpets. Mechanics and their families and crowds of laborers. The rearing horses of an omnibus waved their forelegs over the crowd. A young man, half drunk, jumped up on the wheel. He was pulled down, and lay kicking on his back in the dust of the road.
In the wood a nightingale trilled and sang, piped and gurgled. The birches were not thriving, their trunks were black. The beeches built high temples, layer upon layer of streaky green. A toad sat and took aim with its tongue. It caught a fly at every shot. A hedgehog trotted about in the dried, rustling beech leaves. Dragonflies darted about with glittering wings. The people sat down around the luncheon-baskets. The piping, chirping crickets tried to make their Sunday a glad one.
Suddenly the hedgehog disappeared, terrified he rolled himself up in his prickles. The crickets crept into the grass, quite silenced. The nightingale sang as if its throat would burst. It was guitars, guitars. The Salvation Army marched forward under the beeches. The people started up from their rest under the trees. The dancing-green and croquet-ground were deserted. The swings and merry-go-rounds had an hour’s rest. Everybody followed to the Salvation Army’s camp. The benches filled, and listeners sat on every hillock. The army had waxed strong and powerful. About many a fair cheek was tied the Salvation Army hat. Many a strong man wore the red shirt. There was peace and order in the crowd. Bad words did not venture to pass the lips. Oaths rumbled harmlessly behind teeth. And Matts Wik, the shoemaker, the terrible blasphemer, stood now as standard-bearer by the platform. He, too, was one of the believers. The red flag caressed his gray head.
The Salvation Army soldiers had not forgotten the old man. They had him to thank for their first victory. They had come to him in his loneliness. They washed his floor and mended his clothes. They did not refuse to associate with him. And at their meetings he was allowed to speak.
Ever since he had broken his silence he was happy. He stood no longer as an enemy of God. There was a raging power in him. He was happy when he could let it out. When souls were shaken by his lion voice, he was happy.
He spoke always of himself. He always told his own story. He described the fate of the misjudged. He spoke of sacrifices of life itself, made without a hope of reward, without acknowledgment. He disguised what he related. He told his secret and yet did not tell it.
He became a poet. He had the power of winning hearts. For his sake crowds gathered in front of the Salvation Army platform. He drew them by the fantastic images which filled his diseased brain. He captivated them with the words of affecting lament, which the oppression of his heart had taught him.
Perhaps his spirit in days of old had visited this world of death and change. Perhaps he had then been a mighty skald, skilful in playing on heartstrings. But for some evil deed he had been condemned to begin again his earthly life, to live by the work of his hands, without the knowledge of the strength of his spirit. But now his grief had broken his spirit’s chains. His soul was a newly released bird. Timid and confused, but still rejoicing in its freedom, it flew onward over the old battlefields.
The wild, ignorant singer, the black thrush, which had grown among starlings, listened diffidently to the words which came to his lips. Where did he get the power to compel the crowd to listen in ecstasy to his speech? Where did he get the power to force proud men down upon their knees, wringing their hands? He trembled before he began to speak. Then a quiet confidence came over him. From the inexhaustible depths of his suffering rose ever torrents of agonized words.
Those speeches were never printed. They were hunting-cries, ringing trumpet-notes, rousing, animating, terrifying, urgent; not to capture, not to give again. They were lightning flashes and rolling thunder. They shook hearts with terrible alarms. But they were transient, never could they be caught. The cataract can be measured to its last drop, the dizzy play of foam can be painted, but not the elusive, delirious, swift, growing, mighty stream of those speeches.
That day in the wood he asked the gathering if they knew how they should serve God?—as Uria served his king.
Then he, the man in the pulpit, became Uria. He rode through the desert with the letter of his king. He was alone. The solitude terrified him. His thoughts were gloomy. But he smiled when he thought of his wife. The desert became a flowering meadow when he remembered his wife. Springs gushed up from the ground at the thought of her.
His camel fell. His soul was filled with forebodings of evil. Misfortune, he thought, is a vulture, which loves the desert. He did not turn, but went onward with the king’s letter. He trod upon thorns. He walked among serpents and scorpions. He thirsted and hungered. He saw caravans drag their dark length through the sands. He did not join them. He dared not seek strangers. He, who bears a royal letter, must go alone. He saw at eventide the white tents of shepherds. He was tempted, as if by his wife’s smiling dwelling. He thought he saw white veils waving to him. He turned away from the tents out into solitude. Woe to him if they had stolen the letter of his king!
He hesitates when he sees searching brigands pursuing him. He thinks of the king’s letter. He reads it in order to then destroy it. He reads it, and finds new courage. Stand up, warrior of Judah! He does not destroy the letter. He does not give himself up to the robbers. He fights and conquers. And so onward, onward! He bears his sentence of death through a thousand dangers. …
It is so God’s will shall be obeyed through tortures unto death. …
While Wik spoke, his divorced wife stood and listened to him. She had gone out to the wood that morning, beaming and contented on her husband’s arm, most matron-like, respectable in every fold. Her daughter and the apprentice carried the luncheon basket. The maid followed with the youngest child. There had been nothing but content, happiness, calm.
There they had lain in a thicket. They had eaten and drunk, played and laughed. Never a thought of the past! Conscience was as silent as a satisfied child. In the beginning, when her first husband had slunk half drunk by her window, she had felt a prick in her soul.
Then she had heard that he had become the idol of the Salvation Army. She was, therefore, quite calm. Now she had come to hear him. And she understood him. He was not speaking of Uria; he was telling about himself. He was writhing at the thought of his own sacrifice. He tore bits from his own heart and threw them out among the people. She knew that rider in the desert, that conqueror of brigands. And that unappeased agony stared at her like an open grave. …
Night came. The wood was deserted. Farewell, grass and flowers! Wide heaven, a long farewell! Snakes began to crawl about the tufts of grass. Turtles crept along the paths. The wood was ugly. Everybody longed to be back in the stone desert, the moon landscape. That is the place for men.
Dame Anna Erikson invited all her old friends. The mechanics’ wives from the suburbs and the poorer scrub-women came to her for a cup of coffee. The same were there who had been with her on the day of her desertion. One was new, Maria Anderson, the captain of the Salvation Army.
Anna Erikson had now been many times to the Salvation Army. She had heard her husband. He always told about himself. He disguised his story. She recognized it always. He was Abraham. He was Job. He was Jeremiah, whom the people threw into a well. He was Elisha, whom the children at the wayside reviled.
That pain seemed bottomless to her. His sorrow seemed to her to borrow all voices, to make itself masks of everything it met. She did not understand that her husband talked himself well, that pleasure in his power of fancy played and smiled in him.
She had dragged her daughter with her. The daughter had not wished to go. She was serious, modest, and conscientious. Nothing of youth played in her veins. She was born old.
She had grown up in shame of her father. She walked upright, austere, as if saying: “Look, the daughter of a man who is despised! Look if my dress is soiled! Is there anything to blame in my conduct?” Her mother was proud of her. Yet sometimes she sighed. “Alas! if my daughter’s hands were less white, perhaps her caresses would be warmer!”
The girl sat scornfully smiling. She despised theatricals. When her father rose up to speak, she wished to go. Her mother’s hand seized hers, fast as a vice. The girl sat still. The torrent of words began to roar over her. But that which spoke to her was not so much the words as her mother’s hand.
That hand writhed, convulsions passed through it. It lay in hers limp, as if dead; it caught wildly about, hot with fever. Her mother’s face betrayed nothing; only her hand suffered and struggled.
The old speaker described the martyrdom of silence. The friend of Jesus lay ill. His sisters sent a message to him; but his time had not come. For the sake of God’s kingdom Lazarus must die.
He now let all doubting, all slander be heaped upon Christ. He described his suffering. His own compassion tortured him. He passed through the agony of death, he as well as Lazarus. Still he had to keep silence.
Only one word had he needed to say to win back the respect of his friends. He was silent. He had to hear the lamentations of the sisters. He told them the truth in words which they did not understand. Enemies mocked at him.
And so on always more and more affecting.
Anna Erikson’s hand still lay in that of her daughter. It confessed and acknowledged: “The man there bears the martyr’s crown of silence. He is wrongly accused. With a word he could set himself free.”
The girl followed her mother home. They went in silence. The girl’s face was like stone. She was pondering, searching for everything which memory could tell her. Her mother looked anxiously at her. What did she know?
The next day Anna Erikson had her coffee party. The talk turned on the day’s market, on the price of wooden shoes, on pilfering maids. The women chatted and laughed. They poured their coffee into the saucer. They were mild and unconcerned. Anna Erikson could not understand why she had been afraid of them, why she had always believed that they would judge her.
When they were provided with their second cup, when they sat delighted with the coffee trembling on the edge of their cups, and their saucers were filled with bread, she began to speak. Her words were a little solemn, but her voice was calm.
“Young people are imprudent. A girl who marries without thinking seriously of what she is doing can come to great grief. Who has met with worse than I?”
They all knew it. They had been with her and had mourned with her.
“Young people are imprudent. One holds one’s tongue when one ought to speak, for shame’s sake. One dares not to speak for fear of what people will say. He who has not spoken at the right time may have to repent it a whole lifetime.”
They all believed that this was true.
She had heard Wik yesterday as well as many times before. Now she must tell them all something about him. An aching pain came over her when she thought of what he had suffered for her sake. Still she thought that he, who had been old, ought to have had more sense than to take her, a young girl, for his wife.
“I did not dare to say it in my youth. But he went away from me out of pity, for he thought that I wanted to have Erikson. I have his letter about it.”
She read the letter aloud for them. A tear glided demurely down her cheek.
“He had seen falsely in his jealousy. Between Erikson and me there was nothing then. It was four years before we were married; but I will say it now, for Wik is too good to be misjudged. He did not run away from wife and child from light motives, but with good intention. I want this to be known everywhere. Captain Anderson will perhaps read the letter aloud at the meeting. I wish Wik to be redressed. I know, too, that I have been silent too long, but one does not like to give up everything for a drunkard. Now it is another matter.”
The women sat as if turned to stone. Anna Erikson, her voice trembling a little, said with a faint smile,—
“Now perhaps you will never care to come to see me again?”
“Oh, yes indeed! You were so young! It was nothing which you could help.—It was his fault for having such ideas.”
She smiled. These were the hard beaks which would have torn her to pieces. The truth was not dangerous nor lying either. The young men were not waiting outside her door.
Did she know or did she not know that her eldest daughter had that very morning left her home and had gone to her father?
The sacrifice which Matts Wik had made to save his wife’s honor became known. He was admired; he was derided. His letter was read aloud at the meeting. Some of those present wept with emotion. People came and pressed his hands on the street. His daughter moved to his house.
For several evenings after he was silent at the meetings. He felt no inspiration. At last they asked him to speak. He mounted the platform, folded his hands together and began.
When he had said a couple of words he stopped, confused. He did not recognize his own voice. Where was the lion’s roar? Where the raging north wind? And where the torrent of words? He did not understand, could not understand.
He staggered back. “I cannot,” he muttered. “God gives me no strength to speak yet.” He sat down on a bench and buried his head in his hands. He gathered all his powers of thought to discover first what he wanted to talk about. Did he have to consider so in the old days? Could he consider now? His head whirled.
Perhaps it would go if he should stand up again, place himself where he was accustomed to stand, and begin with his usual prayer. He tried. His face turned ashy-gray. All glances were turned towards him. A cold sweat trickled down his forehead. He found not a word on his lips.
He sat down in his place and wept, moaning heavily. The gift was taken from him. He tried to speak, tried silently to himself. What should he talk about. His sorrow was taken from him. He had nothing to say to people which he was not allowed to tell them. He had no secret to disguise. He did not need to romance. Romance left him.
It was the agony of death; it was a struggle for life. He wished to hold fast that which was already gone. He wished to have his grief again in order to be able again to speak. His grief was gone; he could not get it back.
He staggered forward like a drunken man to the platform again and again. He stammered out a few meaningless words. He repeated like a lesson learned by heart what he had heard others say. He tried to imitate himself. He looked for devotion in the glances, for trembling silence, quickening breaths. He perceived nothing. That which had been his joy was taken from him.
He sank back into the darkness. He cursed, that he by his discourse had converted his wife and daughter. He had possessed the most precious of gifts and lost it. His pain was extreme.—But it is not by such grief that genius lives.
He was a painter without hands, a singer who had lost his voice. He had only spoken of his sorrow. What should he speak of now?
He prayed: “O God, when honor is dumb, and misjudgment speaks, give me back misjudgment! When happiness is dumb, but sorrow speaks, give me back sorrow!”
But the crown was taken from him. He sat there, more miserable than the most miserable, for he had been cast down from the heights of life. He was a fallen king.
A CHRISTMAS GUEST
One of those who had lived the life of a pensioner at Ekeby was little Ruster, who could transpose music and play the flute. He was of low origin and poor, without home and without relations. Hard times came to him when the company of pensioners were dispersed.
He then had no horse nor carriole, no fur coat nor red-painted luncheon-basket. He had to go on foot from house to house and carry his belongings tied in a blue striped cotton handkerchief. He buttoned his coat all the way up to his chin, so that no one should need to know in what condition his shirt and waistcoat were, and in its deep pockets he kept his most precious possessions: his flute taken to pieces, his flat brandy bottle and his music-pen.
His profession was to copy music, and if it bad been as in the old days, there would have been no lack of work for him. But with every passing year music was less practised in Värmland. The guitar, with its mouldy, silken ribbon and its worn screws, and the dented horn, with faded tassels and cord were put away in the lumber-room in the attic, and the dust settled inches deep on the long, iron-bound violin boxes. Yet the less little Ruster had to do with flute and music-pen, so much the more must he turn to the brandy flask, and at last he became quite a drunkard. It was a great pity.
He was still received at the manor-houses as an old friend, but there were complaints when he came and joy when he went. There was an odor of dirt and brandy about him, and if he had only a couple of glasses of wine or one toddy, he grew confused and told unpleasant stories. He was the torment of the hospitable houses.
One Christmas he came to Löfdala, where Liljekrona, the great violinist, had his home. Liljekrona had also been one of the pensioners of Ekeby, but after the death of the major’s wife, he returned to his quiet farm and remained there. Ruster came to him a few days before Christmas, in the midst of all the preparations, and asked for work. Liljekrona gave him a little copying to keep him busy.
“You ought to have let him go immediately,” said his wife; “now he will certainly take so long with that that we will be obliged to keep him over Christmas.”
“He must be somewhere,” answered Liljekrona.
And he offered Ruster toddy and brandy, sat with him, and lived over again with him the whole Ekeby time. But he was out of spirits and disgusted by him, like every one else, although he would not let it be seen, for old friendship and hospitality were sacred to him.
In Liljekrona’s house for three weeks now they had been preparing to receive Christmas. They had been living in discomfort and bustle, had sat up with dip-lights and torches till their eyes grew red, had been frozen in the out-house with the salting of meat and in the brew-house with the brewing of the beer. But both the mistress and the servants gave themselves up to it all without grumbling.
When all the preparations were done and the holy evening come, a sweet enchantment would sink down over them. Christmas would loosen all tongues, so that jokes and jests, rhymes and merriment would flow of themselves without effort. Every one’s feet would wish to twirl in the dance, and from memory’s dark corners words and melodies would rise, although no one could believe that they were there. And then every one was so good, so good!
Now when Ruster came the whole household at Löfdala thought that Christmas was spoiled. The mistress and the older children and the old servants were all of the same opinion. Ruster caused them a suffocating disgust. They were moreover afraid that when he and Liljekrona began to rake up the old memories, the artist’s blood would flame up in the great violinist and his home would lose him. Formerly he had not been able to remain long sit home.
No one can describe how they loved their master on the farm, since they had had him with them a couple of years. And what he had to give! How much he was to his home, especially at Christmas! He did not take his place on any sofa or rocking-stool, but on a high, narrow wooden bench in the corner of the fireplace. When he was settled there he started off on adventures. He travelled about the earth, climbed up to the stars, and even higher. He played and talked by turns, and the whole household gathered about him and listened. Life grew proud and beautiful when the richness of that one soul shone on it.
Therefore they loved him as they loved Christmas time, pleasure, the spring sun. And when little Ruster came, their Christmas peace was destroyed. They had worked in vain if he was coming to tempt away their master. It was unjust that the drunkard should sit at the Christmas table in a happy house and spoil the Christmas pleasure.
On the forenoon of Christmas Eve little Ruster had his music written out, and he said something about going, although of course he meant to stay.
Liljekrona had been influenced by the general feeling, and therefore said quite lukewarmly and indifferently that Ruster had better stay where he was over Christmas.
Little Ruster was inflammable and proud. He twirled his moustache and shook back the black artist’s hair that stood like a dark cloud over his head. What did Liljekrona mean? Should he stay because he had nowhere else to go? Oh, only think how they stood and waited for him in the big ironworks in the parish of Bro! The guest-room was in order, the glass of welcome filled. He was in great haste. He only did not know to which he ought to go first.
“Very well,” answered Liljekrona, “you may go if you will.”
After dinner little Ruster borrowed horse and sleigh, coat and furs. The stable-boy from Löfdala was to take him to some place in Bro and drive quickly back, for it threatened snow.
No one believed that he was expected, or that there was a single place in the neighborhood where he was welcome. But they were so anxious to be rid of him that they put the thought aside and let him depart. “He wished it himself,” they said; and then they thought that now they would be glad.
But when they gathered in the dining room at five o’clock to drink tea and to dance round the Christmas-tree, Liljekrona was silent and out of spirits. He did not seat himself on the bench; he touched neither tea nor punch; he could not remember any polka; the violin was out of order. Those who could play and dance had to do it without him.
Then his wife grew uneasy; the children were discontented, everything in the house went wrong. It was the most lamentable Christmas Eve.
The porridge turned sour; the candles sputtered; the wood smoked; the wind stirred up the snow and blew bitter cold into the rooms. The stable-boy who had driven Ruster did not come home. The cook wept; the maids scolded.
Finally Liljekrona remembered that no sheaves had been put out for the sparrows, and he complained aloud of all the women about him who abandoned old customs and were new-fangled and heartless. They understood well enough that what tormented him was remorse that he had let little Ruster go away from his home on Christmas Eve.
After a while he went to his room, shut the door and began to play as he had not played since he had ceased roaming. It was full of hate and scorn, full of longing and revolt. You thought to bind me, but you must forge new fetters. You thought to make me as small-minded as yourselves, but I turn to larger things, to the open. Commonplace people, slaves of the home, hold me prisoner if it is in your power!
When his wife heard the music, she said: “Tomorrow he is gone, if God does not work a miracle in the night. Our inhospitableness has brought on just what we thought we could avoid.”
In the meantime little Ruster drove about in the snowstorm. He went from one house to the other and asked if there was any work for him to do, but he was not received anywhere. They did not even ask him to get out of the sledge. Some had their houses full of guests, others were going away on Christmas Day. “Drive to the next neighbor,” they all said.
He could come and spoil the pleasure of an ordinary day, but not of Christmas Eve. Christmas Eve came but once a year, and the children had been rejoicing in the thought of it all the autumn. They could not put that man at a table where there were children. Formerly they had been glad to see him, but not since he had become a drunkard. Where should they put the fellow, moreover? The servants’ room was too plain and the guest-room too fine.
So little Ruster had to drive from house to house in the blinding snow. His wet moustache hung limply down over his mouth; his eyes were bloodshot and blurred, but the brandy was blown out of his brain. He began to wonder and to be amazed. Was it possible, was it possible that no one wished to receive him?
Then all at once he saw himself. He saw how miserable and degraded he was, and he understood that he was odious to people. “It is the end of me,” he thought. “No more copying of music, no more flute-playing. No one on earth needs me; no one has compassion on me.”
The storm whirled and played, tore apart the drifts and piled them up again, took a pillar of snow in its arms and danced out into the plain, lifted one flake up to the clouds and chased another down into a ditch. “It is so, it is so,” said little Ruster; “while one dances and whirls it is play, but when one must be buried in the drift and forgotten, it is sorrow and grief.” But down they all have to go, and now it was his turn. To think that he had now come to the end!
He no longer asked where the man was driving him; he thought that he was driving in the land of death.
Little Ruster made no offerings to the gods that night. He did not curse flute-playing or the life of a pensioner; he did not think that it had been better for him if he had ploughed the earth or sewn shoes. But he mourned that he was now a worn-out instrument, which pleasure could no longer use. He complained of no one, for he knew that when the horn is cracked and the guitar will not stay in tune, they must go. He became all at once a very humble man. He understood that it was the end of him, on this Christmas Eve. Hunger and cold would destroy him, for he understood nothing, was good for nothing and had no friends.
The sledge stops, and suddenly it is light about him, and he hears friendly voices, and there is some one who is helping him into a warm room, and some one who is pouring warm tea into him. His coat is pulled off him, and several people cry that he is welcome, and warm hands rub life into his benumbed fingers.
He was so confused by it all that he did not come to his senses for nearly a quarter of an hour. He could not possibly comprehend that he had come back to Löfdala. He had not been at all conscious that the stable-boy had grown tired of driving about in the storm and had turned home.
Nor did he understand why he was now so well received in Liljekrona’s house. He could not know that Liljekrona’s wife understood what a weary journey he had made that Christmas Eve, when he had been turned away from every door where he had knocked. She felt such compassion on him that she forgot her own troubles.
Liljekrona went on with the wild playing up in his room; he did not know that Ruster had come. The latter sat meanwhile in the dining-room with the wife and the children. The servants, who used also to be there on Christmas Eve, had moved out into the kitchen away from their mistress’s trouble.
The mistress of the house lost no time in setting Ruster to work. “You hear, I suppose,” she said, “that Liljekrona does nothing but play all the evening, and I must attend to setting the table and the food. The children are quite forsaken. You must look after these two smallest.”
Children were the kind of people with whom little Ruster had had least intercourse. He had met them neither in the bachelor’s wing nor in the campaign tent, neither in wayside inns nor on the highways. He was almost shy of them, and did not know what he ought to say that was fine enough for them.
He took out his flute and taught them how to finger the stops and holes. There was one of four years and one of six. They had a lesson on the flute and were deeply interested in it. “This is A,” he said, “and this is C,” and then he blew the notes. Then the young people wished to know what kind of an A and C it was that was to be played.
Ruster took out his score and made a few notes.
“No,” they said, “that is not right.” And they ran away for an A B C book.
Little Ruster began to hear their alphabet. They knew it and they did not know it. What they knew was not very much. Ruster grew eager; he lifted the little boys up, each on one of his knees, and began to teach them. Liljekrona’s wife went out and in and listened quite in amazement. It sounded like a game, and the children were laughing the whole time, but they learned.
Ruster kept on for a while, but he was absent from what he was doing. He was turning over the old thoughts from out in the storm. It was good and pleasant, but nevertheless it was the end of him. He was worn .out. He ought to be thrown away. And all of a sudden he put his hands before his face and began to weep.
Liljekrona’s wife came quickly up to him.
“Ruster,” she said, “I can understand that you think that all is over for you. You cannot make a living with your music, and you are destroying yourself with brandy. But it is not the end, Ruster.”
“Yes,” sobbed the little flute-player.
“Do you see that to sit as to-night with the children, that would be something for you? If you would teach children to read and write, you would be welcomed everywhere. That is no less important an instrument on which to play, Ruster, than flute and violin. Look at them, Ruster!”
She placed the two children in front of him, and he looked up, blinking as if he had looked at the sun. It seemed as if his little, blurred eyes could not meet those of the children, which were big, clear and innocent.
“Look at them, Ruster!” repeated Liljekrona’s wife.
“I dare not,” said Ruster, for it was like a purgatory to look through the beautiful child eyes to the unspotted beauty of their souls.
Liljekrona’s wife laughed loud and joyously. “Then you must accustom yourself to them, Ruster. You can stay in my house as schoolmaster this year.”
Liljekrona heard his wife laugh and came out of his room.
“What is it?” he said. “What is it?”
“Nothing,” she answered, “but that Ruster has come again, and that I have engaged him as schoolmaster for our little boys.”
Liljekrona was quite amazed. “Do you dare?” he said, “do you dare? Has he promised to give up—”
“No,” said the wife; “Ruster has promised nothing. But there is much about which he must be careful when he has to look little children in the eyes every day. If it had not been Christmas, perhaps I would not have ventured; but when our Lord dared to place a little child who was his own son among us sinners, so can I also dare to let my little children try to save a human soul.”
Liljekrona could not speak, but every feature and wrinkle in his face twitched and twisted as always when he heard anything noble.
Then he kissed his wife’s hand as gently as a child who asks for forgiveness and cried aloud: “All the children must come and kiss their mother’s hand.”
They did so, and then they had a happy Christmas in Liljekrona’s house.
UNCLE REUBEN
There was once, nearly eighty years ago, a little boy who went out into the market-place to spin his top. The little boy’s name was Reuben. He was not more than three years old, but he swung his little whip as bravely as anybody and made the top spin so that it was a pleasure to see it.
On that day, eighty years ago, it was beautiful spring weather. It was in the month of March, and the town was divided into two worlds; one white and warm, where the sun shone, and one cold and dark, where it was in shadow. The whole market-place was in the sun except a narrow edge along one row of houses.
Now it happened that the little boy, brave as he was, grew tired of spinning his top and looked about for some place to rest. It was not hard to find. There were no benches or seats, but every house was supplied with stone steps. Little Reuben could not imagine anything better.
He was a conscientious little fellow. He had a vague feeling that his mother did not like to have him sit on strange people’s steps. His mother was poor, but just on that account it must never look as if they wanted to take anything of anybody. So he went and sat on their own stone steps, for they also lived on the market-place.
The steps lay in the shadow, and it was very cold there. The little fellow leaned his head against the railing, drew up his legs and made himself comfortable. For a little while he watched the sunlight dance out in the market-place and the boys running and spinning tops—then he shut his eyes and went to sleep.
He must have slept an hour. When he awoke he did not feel so well as when he fell asleep; everything felt so dreadfully uncomfortable. He went in to his mother crying, and his mother saw that he was ill and put him to bed. And in a couple of days the boy was dead.
But that is not the end of his story. It happened that his mother mourned for him from the depths of her heart with a sorrow which defies years and death. His mother had several other children, many cares occupied her time and thoughts, but there was always a corner in her heart where her son Reuben dwelt undisturbed. He was ever alive to her. When she saw a group of children playing in the market-place, he too was running there, and when she went about her house, she believed fully and firmly that the little boy was still sitting and sleeping out on those dangerous stone steps. Certainly none of her living children were so constantly in her thoughts as her dead one.
Some years after his death little Reuben had a sister, and when she grew to be old enough to run out on the market-place and spin tops, it happened that she too sat down on the stone steps to rest. But her mother felt instantly as if some one had pulled her skirt. She came out and seized the little sister so roughly, when she lifted her up, that she remembered it as long as she lived.
And as little did she forget how strange her mother’s face was and how her voice trembled, when she said: “Do you know that you once had a little brother, whose name was Reuben, and he died because he sat on these stone steps and caught cold? You do not want to die and leave your mother, Berta?”
Brother Reuben soon became just as living to his brothers and sisters as to his mother. She was able to make them see with her eyes and they too soon saw him sitting out on the stone steps. And it naturally never occurred to them to sit down there. Yes, whenever they saw any one sitting on stone steps, or on a stone railing, or on a stone by the roadside, they felt a prick in their heart and thought of Brother Reuben.
Besides, Brother Reuben was always placed highest of all the children when they spoke of him among themselves. For they all knew that they were a troublesome and fatiguing family, who only gave their mother care and inconvenience. They could not believe that she would grieve much at losing any of them. But as she really mourned for Brother Reuben, it was certain that he must have been much better than they were.
They would often think: “Oh, if we could only give mother as much joy as Brother Reuben!” And yet no one knew anything more about him than that he had played top and caught cold on the stone steps. But he must have been something wonderful, as their mother had such a love for him.
He was wonderful too; he was more of a joy to his mother than any of the children. Her husband died and she worked in care and want. But the children had so strong a faith in their mother’s grief for the little three-year-old boy, that they were convinced that if he had lived she would not have mourned over her misfortunes. And every time they saw their mother weep, they thought that it was because Brother Reuben was dead, or because they were not like Brother Reuben. Soon enough an ever-growing desire was born in them to rival their little dead brother in their mother’s affection. There was nothing that they would not have done for her, if she had only cared as much for them as for him. And it was on account of that longing, I think, that Brother Reuben did more good than any of the other children.
Fancy that when the eldest brother had earned his first money by rowing a stranger over the river, he came and gave it to his mother without reserving a penny! Then his mother looked so happy that he swelled with pride, and could not help betraying how ambitious beyond measure he had been.
“Mother, am I not now as good as Brother Reuben?” His mother looked at him questioningly. She seemed as if she was comparing his fresh, glowing face with the little pale boy out on the stone steps. And she would have liked to have answered yes, if she had been able, but she could not.
“I am very fond of you, Ivan, but you will never be like Reuben.”
It was beyond their powers; all the children realized it, and yet they could not help trying.
They grew up strong and capable; they worked their way up to wealth and consideration, while Brother Reuben only sat still on his stone steps. But he still had a start; he could not be overtaken.
And at every success, every improvement, as they by degrees were able to offer their mother a good home and comfort, it had to be reward enough for them for their mother to say: “Ah, if my little Reuben could have seen that!”
Brother Reuben followed his mother through the whole of her life, even to her deathbed. It was he who robbed the death pangs of their sting, since she knew that they bore her to him. In the midst of her greatest suffering the mother could smile at the thought that she was going to meet little Reuben.
And so died one whose faithful love had exalted and deified a poor little three-year-old boy.
But neither was that the end of little Reuben’s story. To all the brothers and sisters he had become a symbol of their life of endeavor, of their love for their mother, of all the touching memories from the years of struggle and failure. There was always something rich and warm in their voices when they spoke of him.
So he also glided into the lives of the children of his brothers and sisters. His mother’s love had raised him to greatness, and the great influence generation after generation.
Sister Berta had a son, who had much to do with Uncle Reuben.
He was four years old the day he sat on the curbstone and stared down into the gutter. It was full of rain water. Sticks and straws were carried past in wild swirlings down to the sea. The little boy sat and looked on with that pleasant calm that people feel in following the adventurous existence of others, when they themselves are in safety.
But his peaceful philosophizing was interrupted by his mother, who, the moment she saw him, thought of the stone steps at home and of her brother.
“Oh, my dear little boy,” she said, “do not sit there! Do you know that your mamma had a little brother whose name was Reuben, and he was four years old just like you? He died because he sat on just such a curbstone and caught cold.”
The little boy did not like being disturbed in his pleasant thoughts. He sat still and philosophized, while his yellow, curly hair fell down into his eyes.
Berta would not have done it for any one else, but for her dear brother’s sake she shook her little boy quite roughly. And so he learned respect for Uncle Reuben.
Another time this little yellow-haired man had fallen on the ice; he had been thrown down out of sheer spite by a big, naughty boy, and there he sat and cried to show how badly he had been treated, especially as his mother could not be very far off.
But he had forgotten that his mother was first and last Uncle Reuben’s sister. When she caught sight of Axel sitting on the ice, she did not come with anything soothing or consoling, but only with that everlasting:
“Do not sit so, my little boy! Think of Uncle Reuben, who died when he was five years old, just as you are now, because he sat down in a snowdrift.”
The boy stood up instantly when he heard her speak of Uncle Reuben, but he felt a chill in his very heart. How could mamma talk about Uncle Reuben when her little boy was in such distress! Axel had no objection to his sitting and dying wherever he pleased, but now it seemed as if he wished to take his own mamma away from him, and that Axel could not bear. So he learned to hate Uncle Reuben.
High up on the stairway in Axel’s home was a stone railing, which was dizzily beautiful to sit on. Far below lay the stone floor of the hall, and he who sat astride up there could dream that he was being borne along over abysses. Axel called the balustrade the good steed Grane. On his back he bounded over burning ramparts into an enchanted castle. There he sat proud and bold with his long curls waving, and fought Saint George’s fight with the dragon. And as yet it had not occurred to Uncle Reuben to want to ride there.
But of course he came. Just as the dragon was writhing in the agony of death and Axel sat in lofty consciousness of victory, he heard his nurse call: “Little Axel, do not sit there! Think of Uncle Reuben, who died when he was eight years old, just as you are now, because he sat and rode on a stone railing. You must never sit there again.”
Such a jealous old pudding-head, that Uncle Reuben! He could not bear it, of course, because Axel was killing dragons and rescuing princesses. If he did not look out, he, Axel, would show that he could win glory too. If he should jump down to that stone floor and dash his brains out, he would feel himself thrown into the shade, that big liar.
Poor Uncle Reuben! The poor, good little boy who went to play top out in the sunny market-place! Now he was to learn what it was to be a great man.
It was in the country at Uncle Ivan’s. A number of the cousins had gathered in the beautiful garden. Axel was there, filled with his hatred of his Uncle Reuben. He was longing to know if he was tormenting any other besides himself, but there was something which made him afraid to ask. It was as if he was going to commit some sacrilege.
At last the children were left to themselves. No big people were present. Then Axel asked if they had ever heard of Uncle Reuben.
He saw how all the eyes flashed and that many small fists were clenched, but it seemed as if the little mouths had been taught respect for Uncle Reuben. “Hush!” said the whole crowd.
“No!” said Axel; “I want to know if there is any one else whom he tortures, for I think he is the most troublesome of all uncles.”
That one brave word broke the dam which had held in the indignation of those tormented child-hearts. There was a great murmuring and shouting. So must a crowd of nihilists look when they revile an autocrat.
The poor, great man’s register of sins was unrolled. Uncle Reuben persecuted the children of all his brothers and sisters. Uncle Reuben died wherever he chose. Uncle Reuben was always the same age as the child whose peace he wished to disturb.
And they had to show respect to him, although he was quite plainly a liar. They might hate him in the most silent depths of their heart, but overlook him or show him disrespect, no, then they were stopped.
What an air the old people put on when they spoke of him! Had he ever really done anything so wonderful? To sit down and die was nothing so surprising. And whatever great thing he may have done, it was certain that he was now abusing his power. He opposed the children in everything that they wanted to do, the old scarecrow. He drove them from a noonday nap in the grass. He had discovered their best hiding places in the park and forbidden them to go there. His last performance was to ride on barebacked horses and to drive in the hay-rigging.
They were all sure that the poor thing had never been more than three years old. And now he fell upon the big children of fourteen and insisted that he was their age. It was the most provoking thing.
It was perfectly incredible what came to light about him. He had fished from the dam; he had rowed in the little flat-bottomed boat; he had climbed up in the willow which hangs over the water, and in which it was so nice to sit; yes, he had even slept on the powder-horn.
But they were all certain that there was no escape from his tyranny. It was a relief to have spoken out, but not a remedy. They could not rebel against Uncle Reuben.
You never would have believed it, but when these children grew to be big and had children of their own, they immediately began to make use of Uncle Reuben, just as their parents had done before them.
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Invisible LinksChapter IV (5)
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