Chapter XXV: Part 25

‘About the midst of November, there appeared a prodigious comet in the morning, in the north-east, broad, and stretching with a large tail towards the north-west. It appeared fine and clear some few days in the beginning, and after became more dim and obscure, and vanished away at last in the north. This comet by appearance portended the wars of Germany, which began not long after, and continueth yet to this hour.’--_Cal._

Dr Bembridge, ‘a very profound and learned mathematician,’ obliged the king with an account of this comet. He told him it was as far above the moon as the moon is above the earth, and not less than 2,300,000 English miles! Rushworth speaks of it as followed by, first, the Bohemian wars, then the German and Swedish, &c. ‘Dr Bembridge observed it to be vertical to London, and to pass over it in the morning; so it gave England and Scotland in their civil wars a sad wipe with its tail.’--_Foun. Hist. Ob._

This notable comet was observed in Silesia, Rome, and Ispahan. From Skipton’s observations, Halley afterwards computed its orbit. It passed its perihelion on the 8th of November, at little more than a third of the earth’s distance from the sun. On the 9th of December, its tail was 70° in length, being, according to Kepler, the longest that had been seen for a hundred and fifty years.

[Sidenote: 1618.

DEC. 23.]

This comet is also remarkable as the only one, besides another in 1607, which was observable by the naked eye in the first half of the seventeenth century; whereas in other spaces of time of the same extent, as many as thirteen have been detected. The comet of 1607, which is the same with that seen in 1682, 1759, and 1835, and usually known as Halley’s comet, is not mentioned by any of our contemporary chroniclers as having been visible in Scottish skies.

Christmas was observed in Edinburgh at the command of the king, and two churches opened for service; but the attendance was scant. ‘The Great Kirk was not half filled, notwithstanding the provost, bailies, and council’s travels.... The dogs were playing in the flure of the Little Kirk, for rarity of people, and these were of the meaner sort.... Mr Patrick [Galloway] denounced judgments ... famine of the word, deafness, blindness, lameness, inability to come to the kirk to hear and see, to fall upon those who came not to his Christmas sermon.’--_Cal._

A few weeks afterwards, Richard Lawson, James Cathkin, and John Mean, merchants, were obliged to appear before the Court of High Commission, accused of ‘not coming to the kirk on Christmas-day, for opening of their booth-doors, walking before them in time of sermon, dissuading others from going to the kirk, and reasoning against preaching on that day. They answered they did nothing of contempt; they reasoned to receive instruction, and to try what warrant others had. They were dismissed, with an admonition to be modest in their speeches and behaviour in time coming.’--_Cal._

On Christmas-day 1621, there was service in the Old Kirk in St Giles, which the magistrates and state officials attended; but no other church was open, and Calderwood informs us that ‘one hundred and six booth-doors or thereby stood open’--a proof of the general disregard of the festival.

* * * * *

[Sidenote: 1618.]

Patrick Anderson, doctor of physic, and who is usually said to have been physician to Charles I., published a tract on the ‘Cold spring of Kinghorn,’ its admirable properties for the cure of sundry diseases. He took care to draw a distinction between the simply natural efficacy of this well and ‘the superstitious mud-earth wells of Menteith, or our Lady Well of Strathern, and our Lady Well of Ruthven, with a number of others in this country, all tapestried about with old rags, as certain signs and sacraments, wherewith they arle the devil.’[391] He further assured the public that the ‘clear and delicate cauld water’ of this spring, being drunk in great quantity, ‘is never for all that felt in the belly.’ Modern physiologists, it may be remarked, admit the rapid absorption of saline waters by the stomach; and the drinking of nine tumblers before breakfast is at this day not uncommon at Airthry.

Dr Patrick Anderson was the inventor of a pill of aloetic character, which long had a great celebrity in Scotland, and is still in such repute that an agency-office for its sale may be found in both Edinburgh and London. He is the more entitled to some notice here, as our work has been somewhat indebted to a History of Scotland by him, to be found in manuscript in the Advocates’ Library.

* * * * *

At this time, one Thomas Milne was a maker of virginals in Aberdeen--a calling, however, ‘but lately put in practice in the burgh.’ The trade must have been tolerably encouraged, as John Davidson, who had served an apprenticeship under Milne, now proposed to set up for himself. On his exhibiting a pair of virginals of his own making as his ‘master-stick’ before the Council, they gave him the freedom of the burgh without a fee, which he was too poor to pay.--_Ab. C. R._

* * * * *

[Sidenote: 1619.

FEB. 15.]

Died, ‘Mr William Cowper, Bishop of Galloway, a very holy and good [man], if he had not been corrupted with superior powers and warldly cares of a bishopric and other such things. He was buried at the south door of the new kirk callit the South Kirk, in the Greyfriars’ Yard, or common burial-place of Edinburgh, whilk kirk was newly completed, and at the funeral sermon consecrated by Mr John Spottiswoode, archbishop of Sanctandrews.’--_Jo. H._

[Sidenote: 1619.]

Cowper was an eloquent and able man, and had been conspicuous for his zeal against bishops, ‘appearing to all men to hate very much that lordly dignity in a kirkman, comparing them and their godless followers to snuffs of candles, whilk not only is destitute of light, but also casts out a filthy flewrish stink in man’s noses.’ To a former friend, who had accepted a bishopric, he wrote a despiteful letter, telling him he had fallen away and apostatised, and while he still loved himself, he hated his way. Afterwards, ‘perceiving the courses of the bishops daily going forward, and being a proud ambitious man, glorying in his gifts, he began first privately to be social and homely with the bishops, and then, after the Golden Assembly at Glasgow in 1610, perceiving that the bishops had gotten all their intent, he also embraced a bishopric, and (1612) was created Bishop of Galloway.’

Peeling that his conduct had been inconsistent, Cowper wrote an apology, which mainly came to this, that he had got more light than he had before. ‘One answered merrily: “It is true; for now he has upon his table two great candles, whereas before he had but one small candle--other more light I know none.”’

In the end, he announced from the pulpit, he would give full satisfaction to all who would come and confer with him. ‘Upon whilk invitation, so many came to him, both in the fields and in his own house, that he was wearied with them.’ [According to the Chronicle of Perth--‘The wives of Edinburgh came in to him, and shewed to him his awn books against friers’ books.’] One person went so far as to charge him with apostasy, and call upon him to prepare an answer shortly to the Judge of all the world. It would appear from what followed that the bishop was by this time out of health. ‘Within a day or two after, being at his pastime [golf?] in the Links of Leith, he was terrified with a vision, or an apprehension; for he said to his playfellows, after he had in an affrighted and commoved way cast away his play-instruments: “I vow to be about with these two men, who have now come upon me with drawn swords!” When his playfellows replied: “My lord, it is a dream: we saw no such thing,” he was silent, went home trembling, took bed instantly, and died.’--_Row._

* * * * *

[Sidenote: MAR. 23.]

It had been a custom of the congregations in Edinburgh to hold a meeting on the Tuesday before the administration of the communion. ‘If anything was amiss in the lives, doctrines, or any part of the office of their pastors, every man had liberty to shew wherein they were offended; and if anything was found amiss, the pastors promised to amend it. If they had anything likewise to object against the congregation, it was likewise heard, and amendment was promised. If there was any variance among neighbours, pains were taken to make reconciliation, that so both pastors and people might communicate in love at the banquet of love.’ On the present occasion, the affair had much the character of a modern public meeting, and the people stood boldly up to their pastors, arguing against the innovations of worship now about to be introduced, particularly kneeling at the sacrament.--_Cal._

[Sidenote: 1619.]

‘At various times in the year 1621, there were private meetings of ministers and other good Christians in Edinburgh, setting apart days for fasting, praying, and humiliation, crying to God for help in such a needful time; whilk exercises, joined with handling of Scripture, resolving of questions, clearing doubts, and tossing of cases of conscience, were very comfortable.... Thir meetings the bishops and their followers, enemies still to the power of godliness and life of religion, hated to the death; and sundry ministers of Edinburgh inveighed against them, under the name of unlawful conventicles, candle-light congregations (because sometimes they continued their exercises for a great part of the night), persecuting them with odious names of Puritans, Separatists, Brownists, &c.’--_Row._

One of the Edinburgh clergy ‘sent to Nicolas Balfour, daughter of umwhile Mr James Balfour, minister of Edinburgh, to advertise her that she was to be banished the town, for entertaining such meetings in her house; and reviled her despitefully, when she came to confer with him.’--_Cal._

* * * * *

[Sidenote: MAR. 28.]

This day, being Easter Sunday, the communion was administered in the Edinburgh churches for the first time after it had been arranged that the people should kneel on receiving the elements. There being a general disrelish for this new form, the people left the town in great numbers to communicate at country churches where the order was not yet appointed. Of those who attended in town, few willingly knelt besides government officials and pauper dependents on the church contributions. ‘Some were dashed and kneeled, but with shedding of tears for grief.’ In some churches throughout the country, certain persons told the ministers: ‘The dangers, if any be, light upon your soul, not on ours!’ Some departed, ‘beseeking God to judge between them and the minister.’ ‘It is not to be passed over, how that when John Lauder, minister at Cockburnspath, was reaching the bread to one kneeling, a black dog started up to snatch it out of his hand.’--_Cal._

On next Easter Sunday, the like disinclination to kneeling was shewn. In the College Kirk, where sixteen hundred people communicated, only about twenty kneeled, and it was thought that none would have done so, ‘if they had not brought the poor out of the hospital, to begin, and give a good example.’ These, ‘being aged, poor, and ignorant persons, durst not refuse;’ yet even of them, some, ‘when they were kneeling, knocked on their breasts and lifted up their hands and eyes.’

While the officers of the government and many others joined cordially in the new arrangements, the bulk of the people revolted from them. Whenever they heard of a church in the country where they might be allowed to communicate sitting, they resorted to it in great numbers; ‘whereupon the auditory of the kirks of Edinburgh became rare and thin.’

[Sidenote: 1619.]

On Easter Sunday, 1622, at the communion in the Old Kirk, Edinburgh, ‘among all the two hundred and fifty [communicants] there was not a man of honest countenance but the President, Sir William Oliphant, the Advocate, Sir Henry Wardlaw, the Provost, the Dean of Guild, Dame Dick, the Master of Works’ wife, and two bailies, who communicate not: plaids, gray cloaks, and blue bonnets made the greatest show.’

At the same time, ‘many of the profaner sort were drawn out upon the sixth of May, to May-games in Gilmerton and Roslin; so profanity began to accompany superstition and idolatry, as it had done in former times. Upon the first of May, the weavers in Paul’s Work, English and Dutch, set up a high May-pole, with their garlands and bells hanging at them, whereat was great concourse of people.’--_Cal._

* * * * *

[Sidenote: APR. 2.]

John Maxwell of Garrarie--‘ane landed gentleman, in the rank of ane baron, worth three thousand merks of yearly rent, and above’--was, with his son, George Maxwell, tried for the crime of treason. Garrarie had, in a crafty manner, possessed himself of the estate and whole worldly means of John M‘Kie of Glashock, who thus became a miserable dependent upon him, almost constantly living in his house. At length, tiring of the company, and probably also of the complaints of the unfortunate Glashock, Garrarie and his son resolved to be rid of him. On the 8th of July 1618, when Glashock was coming by night to the place of Garrarie, the two Maxwells, attended by an armed band of servants, fell upon him, tied his hands and feet, strangled him, and flung his body into a peat-moss.

The accused protested their innocence, and it was necessary twice to postpone proceedings against them, apparently for lack of evidence. Another remarkable circumstance was, that no fewer than seventeen gentlemen of the district incurred fines by failing to appear as jury-men. Notwithstanding these and other impediments, justice asserted its claims, and Garrarie and his son had their heads stricken off at the Cross of Edinburgh, with forfeiture of lands and goods.--_Pit._

* * * * *

[Sidenote: 1619.

JULY 22.]

The period at which we have now arrived, being one of internal peace, is distinguished as the time when the practice of several of the useful arts was first introduced into Scotland. Sir George Hay, the Clerk Registrar--ancestor of the Earls of Kinnoul--a man of talent and intelligence, had set up, at the village of Wemyss, in Fife, a small glasswork, being the first known to have existed amongst us. An ironwork, of what nature we are not informed, was also originated by Sir George.

The Privy Council informed the king that Sir George Hay had enterprisingly set up works for iron and glass, which for some years he supported at high charges, in hopes of being remunerated by profits. ‘But now he has found, by experience, that all the country dispatch of his glass in ane haill year will not uphold his glassworks the space of ane month.’ It was entreated that the king would allow of Sir George’s glass being sold unrestrainedly in England, and at the same time restrict the exportation of coal into that country. By such means he admitted he had a hope of thriving.--_M. S. P._

It would appear that the native manufacture, after all, prospered; for in February 1621, the Privy Council appointed a commission, including Sir George Hay, to meet and confer anent the glassworks, to examine and try the glass, and see that measures were taken for the full supply of the country, so as to save the introduction of foreign glass.

The commission soon after reported that the glassworks at Wemyss were going on satisfactorily. The cradles or cases contained fifteen wisps, each wisp having three tables, three-quarters of a Scots ell and a nail in depth. The glass was fully as good as Danskine glass, though they could wish it to be ‘thicker and tewcher.’ Being less sure of the character of the drinking-glasses produced, they recommended patterns of English glass of that kind to be established in Edinburgh Castle, for trying the sufficiency of Scots glass in all time coming. On the strength of this report, the Council granted the desired monopoly as against foreign glassmakers, on certain conditions, one of which was, that the price of ‘braid glass’ should not exceed ‘twelve punds the cradle.’--_P. C. R._

* * * * *

[Sidenote: OCT. 20.]

[Sidenote: 1619.]

Before this time, soap was imported into Scotland from foreign countries, chiefly from Flanders. It was estimated that the entire quantity brought in was about a hundred and twenty lasts. The king now gave a patent to Mr Nathaniel Uddart for the manufacture of soap within the country, and Mr Nathaniel accordingly raised a goodly work at Leith, furnishing it with all matters pertaining to the business. Before he had been at work two years (June 21, 1621), he petitioned the Privy Council that foreign soap should be prohibited, professing to be able himself to furnish all that was required for the use of the country people, and thus save money from being sent out of the country--a piece of false political economy much in favour, as we have seen, in those days. The Privy Council, after taking some pains to ascertain the character of ‘Mr Nathaniel his soap,’ and becoming convinced that he could furnish the quantity needful, granted the prohibition requested, but not without fixing down the native manufacturer at a maximum price. This was decreed to be £24 per barrel for ‘green soap,’ and £32 per barrel for ‘white soap,’ each barrel to contain sixteen stone.

If we are right in considering the stone at 17·39 pounds avoirdupois, and the last as containing twelve barrels, the estimated amount of regularly manufactured soap annually used in Scotland at that time might be approximately 400,880 pounds. In 1845, taking its consumption of the same article as one-seventh of that of Great Britain, Scotland consumed about _twenty-seven million pounds_!

Matters had not proceeded upon the footing of protection for above two years, when complaints became rife as to the inconveniences sustained by the lieges. The merchants of Edinburgh felt it as a grievance that their traffic for soap with the Low Countries was interrupted. They also complained of the quality of the article produced at Leith. The merchants of Dumfries and other distant ports groaned at being obliged to carry soap a long land-journey from Leith, when they could have it brought by ships direct to their doors. In short, it was not to be borne.

The Lords of Council took pains to inform themselves of the whole matter. They also had a letter from the king testifying his ‘dislike of this and others the like restraints, as being a mean to overthrow traffic and to destroy commerce.’ Being now satisfied that Uddart’s privilege was ‘hurtful to the commonweal,’ and that ‘the subjects has not been so commodiously furnist with the soap made by the said Mr Nathaniel as formerly they were with foreign soap,’ they decreed (July 1623) that the restraint should terminate in a year, or sooner, if he should produce an inferior or dearer article.--_P. C. R._

* * * * *

[Sidenote: 1620.

MAR. 30.]

[Sidenote: 1620.]

While the struggle was going on between the Episcopalian and Presbyterian principles, there was a small group of Edinburgh citizens, including the booksellers Cathkin and Lawson, who took a lead in opposing the new practices, and standing up against the dictates of the High Commission. Deeply impressed with evangelical doctrine, and viewing all ceremonies as tending to the corruption of pure religion, they were disposed to venture a good way in the course they entered upon. Their wranglings in the kirk-session against ministers of the court fashion, and their earnest private exercises, were fully known to the king; but he bore with them till they began to lend countenance and active help to the few refractory ministers who fell under the ban of the bishops. He then, at the date noted, ordered them to be removed as ‘evil weeds’ from Edinburgh--William Rig, merchant, and James Cathkin, bookseller, to Caithness; Richard Lawson, to Aberdeen; Robert Meiklejohn, skinner, to Dunkeld; John Mean, to Wigton in Galloway; and Thomas Inglis, skinner, to Montrose. This was a great stretch of power in a country professedly under regular laws; and even the state-officers felt it to be so. After some dealings, in the course of which the clergy were eager to negative a suspicion of their having sent the names of the men to the king, the archbishop of St Andrews said he would intercede for them, and meanwhile stayed further proceedings. In the end, the offence of the Edinburgh patriots was passed over for this occasion.--_Cal._

The Edinburgh pulpits were at this time filled with men wholly devoted to the Episcopalian system, and such of the people as were strenuous for the Presbyterian model, had to act not merely without clerical leaders, but in despite of clerical opposition. As a specimen of the spirit of these metropolitan clergy--‘Mr William Struthers (January 9, 1619) made a sermon in the Little East Kirk, whilk, by all the holy divines in Scotland, was judged rather to have been a discourse of hateful passion nor a sermon of a charitable divine or loving theologue. For the most part of his haill discourse consisted in calling Christ’s flock of Edinburgh a pack of cruel people, seeking the overthrow of their ministry; calling them also the authors of the _Seventeenth of December_.[392]... He also alleged the doings of the good town of that day till be in all histories a foul blot to them for ever. He alleged the people were bund to follow him and the rest of his brethren the ministers, and to do all things that they bade them do, calling the ministers the heid, and the people the tail, and whatever the ministers as the heid spak, it was good and savoury, and whatever the tail or the people spak was unsavoury, adding thereto that the language of the tail was deir of the hearing.... This sermon made me and all the hearers thereof tremble for fear to behold fit untruth spoken in the chair of verity....’--_Jo. H._

* * * * *

[Sidenote: MAY 3.]

[Sidenote: 1620.]

It has been seen that horse-racing was, from an early time, practised as a public amusement at various places in Scotland. One of these, not formerly noticed, was Paisley. A silver bell of four ounce weight was made in 1608 to serve as a prize for the Paisley race: such was in those days the accustomed prize at a race, giving rise to the proverbial expression--‘He bore off the bell.’ It may be remarked, however, that the winner of a silver bell at a race did not obtain it as permanent property, but only for a year’s keeping, as is customary with the silver arrows and silver clubs now played for by archery and golfing societies.

At the date noted, the Town Council of Paisley, under the guidance of their provost, the Earl of Abercorn, arranged that their annual horse-race should be run on the 6th of May, ‘to be start at the gray stane called St Cormel’s Stane, and frae that richt east to the little house at the causeyend of Renfrew, and frae that the king’s highway to the Wall-neuk of Paisley; and what horse first comes over the score at ... Renfrew, sall have ane double angel; and the horse and master thereof that first comes over the score at the Wall-neuk of Paisley, sall have the said bell with the said burgh’s arms thereon, for that year, together with the rest of the gold that sall be given with the said bell ... except ane double angel that sall be given to the second horse and his master that comes next over the score to the foremost....’ The horses and their owners to gather at Paisley in good time before the race, and the riders to be weighed at the Tron of the burgh. It was also arranged that there should be ‘an aftershot race ... frae ane score at the slates of Ellerslie to ane other score at the causey-head of the burgh of Paisley, by horse of the price of ane hundred merks ... for ane furnished saddle, whilk sall be presented by the said bailies of Paisley present and to come at the score of the said causey-head.’[393]

* * * * *

[Sidenote: 1620.]

Patrick Anderson, a native of Ross-shire, and nephew of the celebrated Bishop Lesly, had risen by learning and talent to be head of the Scots College at Rome. This situation he left in order to add his exertions to those which a number of his co-religionists were making, at the hazard of their lives, for the recovery of Scotland from what they called the Calvinistic heresy. Dempster speaks of him as ‘moribus innocens ac fide integer,’ and tells us he had no superior in mathematics and theology. Such as he was, he threw himself into this mission with a zeal and gallantry which no generous opponent could now dispute, but which was regarded in the Scotland of his own day as only a diabolic mania for the turning of living souls to death and perdition.

[Sidenote: MAY 18.]

Poor Patrick had not practised long, when he was apprehended with his mass-clothes, books, and papers, and committed to prison as a trafficking Romish priest. He owned to the fact of his having performed mass sundry times, but would not tell in whose houses. In the ensuing October, a brother-missionary, an Irishman, named Edmund Cana, was apprehended, along with a younger brother, ‘who carried his mass-clothes, a portable altar, a flagon of wine, and other requisites necessar for the mass.’--_Cal._

Possibly, King James had heard of the merits of Father Anderson as a man of learning, and felt some sympathy for him; perhaps the French ambassador made friendly intercession in his behalf. However it was, after the Father had suffered nine months’ imprisonment, the king came to the resolution to shew him some mercy. At his command, the Privy Council liberated the Father from prison, with a suit of good clothes, and some money in his pocket, on condition that he should leave Scotland, and return no more; otherwise, he would be liable to capital punishment. It was enjoined upon the provost and bailies of Edinburgh that they should ‘try and speir out some ship bown from the port of Leith towards France or Flanders; and when the ship is ready to lowse, that they tak the said Patrick Anderson furth of their Tolbooth, carry him to the ship, and deliver him to the skipper, and see him put aboard of the ship; and that they give a strait command and direction to the skipper that the said Anderson be not sufferit to come ashore again till their arrival at their port in France or Flanders, where they sall put him a-land, and sall report a certificate from the magistrates of the town or port where they land, that the said Anderson was set ashore there.’[394]--_P. C. R._

[Sidenote: 1620.]

The Catholic Church was at this time anxiously set upon the recovery of Scotland; and many were they who devoted themselves to the work. We are now disposed to wonder, not merely how so many men were induced to risk their lives in this mission, but how they should have expected to produce conversions in a field so inveterately Protestant. There were, however, some encouraging precedents. It was but recently that St Francis of Sales had brought thousands of the Swiss Calvinists back to the bosom of the church. He and his cousin, Lewis de Sales, entered a Protestant canton in September 1594, amidst the tears and remonstrances of their friends, who believed their task impracticable, as well as dangerous. In the course of a very few years, says Alban Butler, ‘his patience, zeal, and eminent virtue wrought upon the most obdurate, and insensibly wore away their prejudices. It is incredible what fatigues and hardships he underwent in this mission; with what devotion and tears he daily recommended the work of God; with what invincible courage he braved the greatest dangers; with what meekness and patience he bore all manner of affronts and calumnies. In 1596, he celebrated mass on Christmas-day in the church of St Hippolytus at Thonon, and had then made seven or eight hundred converts. In 1598, the public exercise of the Catholic religion was restored, and Calvinism banished by the duke’s orders, over all Chablais and the two bailiwicks of Terni and Guillard.’ At the same time, ‘his extraordinary sweetness, in conjunction with his eminent piety, reclaimed as many vicious Catholics as it converted heretics. The Calvinists ascribe principally to his meekness the wonderful conversions he made amongst them. They were certainly the most obstinate of people at that time near Geneva; yet St Francis converted no fewer than seventy-two thousand of them.’[395] Such success in the great stronghold of Calvinism might well engender hopes regarding Scotland, whose determined adherence to the reformed faith had not then been so much tried as we now know it to have been.

[Sidenote: JUNE.]

The tanning of leather may be said to have been introduced into Scotland at this time. About a dozen tanners from Durham, Morpeth, and Chester-le-Street, were brought in, under royal patronage, in order ‘to instruct the tanners and barkers of the kingdom in the true and perfect form of tanning.’ They were invested with certain privileges, and distributed to various parts of the kingdom. It was hoped through this means that much money, which was usually spent on foreign leather, would now be kept within the kingdom.

[Sidenote: 1620.]

Unfortunately for the success of this reformation, a tax was put upon the leather--four shillings Scots per hide for the first twenty-one years, and thereafter one penny. The consequence was a grievous discontent among the cordwainers, who everywhere did what in them lay to thwart his majesty’s design. ‘To steir the people up to exclaim against it, they have very extraordinarily raised the prices of boots and shoon, to twenty shillings or thereby the pair of boots, and six shillings or thereby the pair of shoon, more nor was paid before;’ thus oppressing the whole country, and particularly the poorer sort of people, besides slandering the king and his Council. In January 1622, the Privy Council dealt with a complaint that many of the tanners throughout the country, disregarding the obvious benefit to themselves and the commonwealth from the new modes, continued the old practice of letting their leather remain but a short time in the pots, and then bringing it to market in a raw state. By way of a stimulus to these persons, a certain number of them were proclaimed rebels.

* * * * *

[Sidenote: OCT.]

At this time, the Earl of Sutherland being a minor, and the family resources much reduced, the inhabitants of the district ‘did shew themselves exceeding loving and thankful to their Master and superior; for not only did they give a general contribution--every one according to his estate and ability--for defraying of his sister’s portion, who was now to be married to the Laird of Pitfoddels, but also they yielded a voluntary yearly support to the earl and his two brothers’ fitter maintenance at the university for the space of five years.... So much did they value and regard the education and good-breeding of him who was to govern and command them, knowing how much it doth concern every state and country to have weel-bred and wise superiors; which good-will and course of theirs was exceedingly weel thought of by the Earl of Sutherland and his greatest friends.’--_G. H. S._

* * * * *

We find it noted that in this year a pearl was found in the burn of Kellie, a tributary of the Ythan, Aberdeenshire, so large and beautiful that it was esteemed the best that had at any time been found in Scotland. Sir Thomas Menzies, provost of Aberdeen, obtaining this precious jewel, went to London to present it to the king, who, in requital, ‘gave him twelve or fourteen chalder of victual about Dunfermline, and the custom of merchant goods in Aberdeen during his life.’[396] It has been reported that this pearl was inserted in the apex of the crown of Scotland.

[Sidenote: 1620.]

Apparently this circumstance called the king’s attention to the old repute of certain Scottish rivers for the production of pearls. In January 1621, we find the Privy Council adverting to the fact, that the seeking for pearls had for many years been left to interlopers, who pursued their vocation at unseasonable times, and thus damaged the fishery, to the hurt of his majesty’s interest, he having an undoubted right to all pearls, as he had to all precious metals found in his dominions. Being now inclined to take up pearl-seeking on his own account, he issued a proclamation for the preservation of ‘the waters wherein the pearls do breed;’ and, took measures to have the fishery conducted on a regular plan ‘no pearls to be socht or taken but at such times and seasons of the year when they are at their chief perfection both of colour and quality, whilk will be in the months of July and August yearly.’ The Privy Council commissioned three gentlemen to protect the rivers, and ‘nominat expert and skilful men to fish for pearls at convenient seasons;’ one gentleman for the rivers of Sutherland, another for those of Ross, and another (Mr Patrick Maitland of Auchincroch) for the waters Ythan and Don. The gentleman just named was further made commissioner ‘for receiving to his majesty’s use, of the haill pearls that sall be gotten in the waters within the bounds above written, and who will give reasonable prices for the same; the best of the whilk pearls for bigness and colour he sall reserve to his majesty’s awn use.’

Patrick Maitland gave up his commission in July 1622, and it was then conferred on Robert Buchan, merchant in Aberdeen, who was reputed to be skilful in fishing for pearls, and ‘hath not only taken divers of good value, but hath found some to be in divers waters where none were expected.’--_P. C. R._

Among the acts of the first parliament of Charles I. was one for the ‘discharge of Robert Buchan’s patent of the pearl and other monopolies.’ Since then, there has occasionally been successful fishing for pearls in this river; it is said that ‘about the middle of the last century, a gentleman in Aberdeen got £100 for a lot of pearls found in the Ythan.’ The mouth of the river has a great muscle and cockle fishery, and is accordingly the haunt of an extraordinary variety and quantity of sea-fowl. In summer, when the water is low, school-boys often amuse themselves by going in search of pearls, feeling with their toes for the shell, which is distinguished by its curved shape, and griping it when found with a kind of forceps at the end of a long stick.[397]

* * * * *

[Sidenote: 1621.

FEB. 6.]

The church historian Calderwood notes the occurrence of three fires in Edinburgh in one day as being regarded by the people as ‘foretokenings of some mischief.’ ‘About the same time,’ he adds, ‘there came in a great whale at Montrose; which was also apprehendit to be a forerunner of some trouble.’

* * * * *

[Sidenote: MAR. 1.]

On a complaint that coal had risen to eight shillings the load, the Privy Council had interfered in the usual rash manner, and dictated a certain maximum price to be exacted for the article; namely, seven shillings the load--that is, horse-load; for coal was borne at this time, and for a long time after, on horseback. Certain coal-proprietors--Alexander, Master of Elphinstone; Samuel Johnston of Elphinstone; Sir James Richardson of Smeaton; Robert Richardson of Pencaitland; Jonet Lawson, Lady Fawside; and David Preston of Whitehall--now petitioned, setting forth that the cost of mining coal had greatly risen of late years, and that the dearth of the article to the public was much owing to the base fellows who act as carriers of coals. It was represented that some of the proprietors of ‘coal-heughs’ were £10,000, and some even £20,000 out of pocket. The Master of Elphinstone’s coal of Little Fawside had been on fire for several years; another mine of the same owner had caused an outlay of £8000. The Smeaton pits had been so unproductive for some years as scarcely to supply the laird’s house. The coal of Elphinstone had proved for nine years barren, and 20,000 merks had been sunk upon it, being more than it promised ever to repay. The coal of Mickle Fawside had undone the late laird’s estate, and ‘made him to sell ane part of his auld heritage:’ what with fire on the one hand and water on the other, it was a hopeless case. As for the coal of Pencaitland, it was wasted and decayed, past hope of recovery, but at such extraordinary charges as it was not worth having bestowed upon it. The basis of the evils complained of lay with the coal-carriers, who dealt fraudulently with the public. Had the particulars been rightly known, the lords, it was assumed, would never have given a decreet against the complainers, ‘who are gentlemen of grit charge and burden,’ overlooking the faults of those base fellows who carry coals.

[Sidenote: 1621.]

The lords appointed a commission to inquire into the matter, and report what prices they thought ought to be fixed for this necessary article. In consequence of a report soon after given in by this commission, it was ordained that the price of coal at ‘the hill’ should be 7s. 8d. (7-2/3d. sterling) per load; and it was at the same time agreed that a measure for the load and a charge for carriage should afterwards be appointed.--_P. C. R._

On the 23d April 1623, an act of Privy Council was passed in favour of Samuel Johnston, laird of Elphinstone, in consideration of his having super-expended 20,000 merks on his coal-heughs, ‘to his great hurt and apparent wrack.’ It was stated that he had entertained forty families of men, wives, and children at the work, whose weekly charges exceeded two hundred merks. His coal would be lost, and these work-people thrown on the world, if some remedy were not provided, as he could no longer strive with the adverse circumstances in which he was placed. On the other hand, if the work could be held forward, and got into proper order, it might be ‘a gangand coal’ for a hundred years to come.

The Council, in consideration of the losses sustained by the laird, and to save so many poor people from being thrown out of employment, granted him what he asked as a remedy--namely, a licence to export coal for seven years.

It follows from the laird’s statement that the average weekly gains of a collier’s family reached five merks, or about 5s. 6d. sterling.

* * * * *

[Sidenote: MAY 12.]

A small private war between the Lairds of Drumlanrig and Cashogle came to a bearing this day at the Moss of Knockonie. This moss belonged to David Douglas, brother to Drumlanrig; but Cashogle had always been allowed to raise peats from it for his winter fuel. The two lairds having fallen into a coldness, Cashogle would not ask this any longer as a favour, but determined to take it as a right. Twice his servants were interrupted in their operations; so he himself came one day to the moss, with his son Robert and thirty-six men or thereby, armed with swords, hagbuts, lances, corn-forks, and staves. Hereupon, the Laird of Mousewald, a brother of the proprietor of the moss (who was absent), sent a friend to remonstrate, and to urge upon Cashogle the propriety of his asking the peats ‘out of love,’ instead of taking them in contempt. The Cashogle party returned only contemptuous answers, ‘declaring they sould cast their peats there, wha wald, wha wald not.’ Some further remonstrances being ineffectual, Drumlanrig himself, accompanied with friends and servants, came upon the scene, shewing that he had the royal authority to command Cashogle to desist. But even this reference failed to induce submission. At length, the Laird of Mousewald, losing temper, exclaimed: ‘Ye are ower pert to disobey the king’s majesty’s charge--quickly pack you and begone.’

[Sidenote: 1621.]

‘Immediately, ane of Cashogle’s servants, with ane great kent [staff], strak Captain Johnston behind his back, twa great straiks upon the head, whilk made him fall dead to the grund with great loss of blood. Then Robert Douglas [son of Cashogle] presentit ane bended hagbut within three ells to the Laird of Drumlanrig’s breast, whilk at the pleasure of God misgave. Immediately thereafter, Robert of new morsit the hagbut, and presented her again to him, whilk shot and missed him at the pleasure of God. Robert Dalyell, natural son to the Laird of Dalyell, was struck through the body with ane lance, who cried that he was slain; and some twa or three men was strucken through their clothes with lances, sae that the haill company thought that they had been killed, and then thought it was time for them to begin to defend themselves; whereupon Robert Douglas and three or four of his folk being hurt, was put to flight, and in flying, the said Robert fell, where the Laird of Drumlanrig chancit to be nearest him; wha, notwithstanding the former offer Robert made to him with the hagbut, not only spared to strike him with his awn hands, but likewise discouraged all the rest under pain of their lives to steir him.’ One of the Cashogle party was slain.

Such an occurrence as this in the south of Scotland, and amongst men of rank and property, shews strikingly that the wild blood of the country was yet by no means quieted. There was a mutual prosecution between the parties; but they contrived to make up the quarrel between themselves out of court, and, private satisfaction being, as usual, deemed enough, the law interfered no further.[398]

* * * * *

[Sidenote: AUG. 2.]

[Sidenote: 1621.]

Amongst other symptoms of advancing civilisation proper to this period, was an effort towards the correction of unauthorised medical practice. ‘Persons without knowledge of the science of medicine’ were everywhere practising, ‘to the great and evident hazard of the lives and healths of many of our subjects;’ so declared the king. Drugs were also sold by ignorant persons. Another document refers to the judicatories of the kingdom for an account of ‘the frequent murders committed by quacks, women, gardeners, and others.’ The king, desiring to put a check on these evils, ordered the parliament to frame an act for the erection of a College of Physicians in Edinburgh, to be composed of seven doctors and professors of medicine, who should be incorporated, and without whose warrant no one should practise medicine in or near the city; three of their number to have the duty of superintending the sale of drugs. From various causes, this good design did not take practical effect till a later age.--_An. Scot._

* * * * *

[Sidenote: MAY.]

‘About this time there was a great earthquake in the town of Montrose and thereabouts, to the great terror of the inhabitants, so that many fled out of the town. Some was slain with the thunder there.’--_Cal._

* * * * *

[Sidenote: JUNE.]

Some foreign vessels trading for coal and salt having been shipwrecked, during the severe storms of the past winter, on the ‘blind craigs’ (that is, concealed rocks) in the Firth of Forth, it was proposed, by the enterprising coal and salt proprietor, Sir George Bruce, that he should be allowed to erect beacons at those dangerous spots, and reimburse himself by a small tax on the foreign vessels frequenting the Firth during the ensuing year. Hearing of this proposal, the other coal-proprietors in Fife and the Lothians felt that they were much concerned, seeing that ‘no stranger-ships come that way but either for coal or salt,’ and they considered that ‘the payment of this duty wald carry with it a very great reproach and scandal to the country, as if such a small piece of work in the most eminent river in the kingdom could not be gotten done without the contribution and help of strangers.’ For these reasons, they themselves undertook to set up the required beacons.--_M. S. P._

[Sidenote: 1621.]

This movement may be regarded as another mark of the enlightened attention now beginning to be paid to things in which the material interests of the people were concerned. How far the proposal of Sir George Bruce was carried out we do not learn; but the probability is that he did not allow his plan to fall asleep. It bears out our view of the spirit beginning to manifest itself in Scotland, that the royal burghs, a few years later (September 1631), contemplated having lights erected on the Isle of May in the mouth of the Firth of Forth, and on ‘the Skairheids’ (_P. C. R._), and soon after one was actually put upon the May, being the first known to have been formed in connection with the Scottish coasts, and for generations a solitary example on those of the island generally. A Fife laird, Alexander Cunningham of Barns--a relative, it would appear, of the wife of the poet Drummond--had the merit of establishing this useful protection for shipping. Obtaining the proper authority from Charles I., he, in 1635, erected on the isle ‘a tower forty feet high, vaulted to the top, and covered with flag-stones, whereon all the year over,’ says Sir Robert Sibbald, writing in the reign of Charles II., ‘there burns in the night-time a fire of coals for a light; for which the masters of ships are obliged to pay for each ton two shillings [twopence sterling]. This sheweth light,’ he adds, ‘to all the ships coming out of the Firths of Forth and Tay, and to all places between St Abb’s Head and Redcastle near Montrose.’

Through a natural antagonism, we may suppose, between the powers of darkness and the interest here concerned, the architect of the May light-tower was drowned on his return from the isle in a storm believed to have been raised by witches, who were in consequence burnt.[399] The fire was duly kept burning by the successors of Cunningham till the erection of a regular light-house on modern principles by the Commissioners of Northern Lights. It required three hundred and eighty tons of _Wemyss coal_ annually, that kind being selected on account of the clearness of its flame. In 1790, the tack or lease of this privileged light, with its tax of three-halfpence a ton on Scottish, and threepence on foreign shipping, rose from £280 to £960, and in 1800 it was let at £1500, ‘a striking proof,’ as Mr Adamson justly remarks, ‘of the increase of the trade of this country’ during the period.

* * * * *

[Sidenote: AUG. 4.]

This was a day of great concern and sorrow to the earnest Presbyterians of Scotland, as on it the parliament sitting at Edinburgh ratified the Five Articles introducing Episcopalian fashions into the church. At the moment when the commissioner, the Marquis of Hamilton, rose to apply the sceptre to the bills, thus giving them symbolically the royal assent, a flash of lightning burst into the house, followed by a second and a third, and these by loud thunder. A heavy darkness ensued. The discharge of rain was so great, that the ceremonial return to Holyroodhouse could not be effected, and all rushed home in confusion. The people, affected by these signs and wonders, called the day _Black Saturday_.

[Sidenote: 1621.]

The weather had been bad during the whole summer, and the harvest was likely to be late and meagre. A Presbyterian historian, after relating what happened at the ratification of the Five Articles, adds: ‘That very day made the greatest alteration of prices of victual within eight days, that ever was heard of in so short a space in Scotland, except the _ill-windy Bartle-day_ in anno 159-.’--_Row._ It appears that wheat rose to £12 per boll, and the price might have been higher but for the coming in of foreign grain. The autumn was distinguished by heavy rains, carrying away the crops of extensive haughs or meadows. And of such as were preserved, scarcely any was ‘won’--that is, secured--before Hallowmass. The wetness of the season was also unfavourable to the winning of peat-fuel. ‘Never was greater fear of famine, nor scarcity of seed to sow the ground. Every person was careful to ease himself of such persons as he might spare, and to live as retiredly as possibly he might. Pitiful was the lamentation not only of vaiging beggars, but also of honest persons.’--_Cal._

* * * * *

[Sidenote: AUG. 28.]

‘Because there was a new brood and generation of the Clan Gregor risen up, who are begun to go in troops and companies about the country, armed with offensive weapons, there was a proclamation published that none who carry the name of Macgregor shall wear any armour, but ane pointless knife to eat their meat with, under the pain of death.’--_Bal._

The _Chronicle of Perth_ notes the holding of a justice court there, May 10, 1624, by the chancellor Sir George Hay, ‘where many compeirit and were clengit by assize; only three hangit--_Macgregors_!’ A few months later, the same authority tells us of ‘Robert Abroch, ane Macgregor, ane great limmer,[400] wha had been ance or twice forgiven and remitted by his majesty, for his oppression, upon hope of amendment, yet continued still in his knaveries; after there was mickle searching made for him in the Highlands, and all his friends chargit to apprehend [him], [he] came to Perth this day, being Tuesday, ane preaching-day, after sermon, and fell down on his knees, and ane tow about his neck, and offerit his sword by the point to the Chancellor of Scotland, wha refusit to accept of it, and commanded the bailies to ward him; like as they instantly warded him, and put baith his feet on the gaud,[401] where he remainit.’--_Chron. Perth._

* * * * *

[Sidenote: 1621.]

‘This year, Sir William Alexander of Menstrie undertook a plantation in a part of America, which was then called New Scotland [Nova Scotia], where he intended to send a colony. Sir Robert Gordon, Tutor of Sutherland, joined himself in this enterprise, and did indent and contract with Sir William to send thither some men out of Sutherland, weel provided with corns, cattle, weapons, and other provision fit and sufficient for that journey, who should have a good portion of that country allotted them to inhabit. The Earl Marischal of Scotland, the Earl of Melrose, the Earl of Nithsdale, the Viscount of Dupplin, Sir Robert Gordon of Lochinvar, Sir Alexander Gordon of Cluny, James Gordon of Lesmoir, with divers other nobles and gentlemen, were likewise partners in this plantation. And for further advancement of this plantation, his majesty concluded to make heritable knights-baronets in Old Scotland; which honour should be bestowed upon the choicest undertakers of that enterprise, and upon such as were of best quality for vertue, birth, and means among the gentry.’--_G. H. S._

* * * * *

[Sidenote: OCT. 12.]

This day, Friday, commenced a remarkable flood in the Tay, which lasted for three or four days, and caused extensive destruction. The beautiful bridge, newly completed across the river at Perth, was swept away, excepting one arch only. In the middle of the second night, the water had risen so high, that the people living in low houses near the Castle Gavel Port in Perth, were obliged to remove to higher houses. The town was so environed with water, that no one could enter or leave it for several days. Children were let down from upper windows into boats, in order to be carried to places presumably safer. Household stuff and provisions were destroyed. The rain was accompanied by a violent wind from the east, which would somewhat help to maintain the waters of the river at a high elevation. The water flowed in the High Street and the Speygate ‘like mill-sluices;’ and one Charles Rollock became a distinguished public benefactor by going about in a boat through those streets, and rescuing people who were in danger of drowning--a service for which he afterwards received a double angel in recompense.

[Sidenote: 1621.]