Chapter XII: Part 12
We have under this date a curious specimen of the administration of justice under King James. Letters are raised at the instance of ‘Helen Henderson, spouse of William Murray elder of Romanno; Margaret Tweedie, spouse of John Murray younger of Romanno; and ---- Nisbet, spouse of William Murray, _third_ Laird of Romanno, with the puir tenants, cotters, and labourers of the ground of the lands of Romanno, lying within the sheriffdom of Peebles:’ stating that these three lairds, with sundry other persons, had been denounced at the horn for their concern in the slaughter of John Hamilton of Coitquott[186] and his son; and, on the complaint of the widow and children of the said John, with a false report that the Lairds of Romanno were fortifying their tower of Romanno, there to defend themselves against the powers of the law, ‘his majesty appointit the same to be keepit by four persons, allowing them monthly the sum of twenty merks ... to be payit out of the living of Romanno,’ and caused letters to be directed to the complainers, charging them with this payment. The three ladies appeal against this order, on the ground that they had not been previously heard in their own cause. Had they been so, they could have shewn reasons to the contrary--‘the house of Romanno was never keepit agains his hieness, but the same, as alsae the country, is left by the said rebels, and that immediately after committing the fact (gif in their awn defence and by procurement of other persons God knaws and time will try), and therefore needit nae sic keepers, it being bot ane auld and ruinous touir, not meet for nae man to keep or hazard his life into, and, besides this, the said Helen Henderson, Margaret Tweedie, and ---- Nisbet, are infeft in conjunct fee and liferent in the haill lands of Romanno, whilk is bot a puir ten-pund land, in effect barren of the self, and subject to the incursion and stouthreif of the broken men and thieves of baith the borders, and, as is mair nor notour, will not sustene the said complenars nor their families, they having nae manner of thing else whereupon to live.’ The ladies further pointed out the hardship of punishing the innocent for the guilty, and pleaded how they had already made a great composition with the representatives of the slaughtered persons. Nevertheless, on parties being heard before the Council, the letters complained of were found to be legal and proper, and so the garrison imposed on the old tower would remain for the meantime a burden on the estate.--_P. C. R._
On the ensuing 17th of March, Jonas Hamilton of Coitquott gave surety by sundry of his friends, under large sums, that ‘Margaret Tweedie, relict of John Murray of Romanno, her tenants and servants, sall be harmless and skaithless.’
[Sidenote: 1591.]
The garrison consisted of this Jonas; William, his brother; William Hamilton in Cranston; and William Brown in Bordland. It appears that the Murrays had held the house in contempt of a summons from John Blainslie, ‘Bute pursuivant,’ and had been thrust out with their families by force. The widow Margaret, with feminine tenacity of purpose, obtained a letter under the king’s signet for dispossessing the Hamilton garrison; and now this was reclaimed against. Parties being heard in presence, his majesty affirmed the order for the surrender of the house to the widow, on condition that she should give security that it should not prove a refuge for her outlawed relatives.--_P. C. R._
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[Sidenote: DEC. 22.]
During this troublous period of the king’s reign, the book of the Privy Council becomes a kind of review of the nobility and gentry of Scotland, as they severally appear to give caution for one another as to the maintenance of the peace, or are cited or denounced for its infraction. As an example of a kind of entry which occurs several times at every meeting, John Murray of Blackbarony becomes ‘actit and obleist as cautioner or surety for William Burnett of the Barns [both in Peeblesshire], that he sall compeir personally before the king’s majesty and Lords of Secret Council, at Halyrudhouse, or where it sall happen to be for the time, the 29 day of December instant, and answer to sic things as sall be inquirit of him, touching sic deidly feid as he has interest in, and that he sall underly sic order as his hieness and the said lords sall demene to him thereanent, under the pain of ane thousand merks.’--_P. C. R._
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The Earl of Bothwell seems to have been little distressed by his forfeiture. According to his own ideas, he was only suffering from the malice of a successful enemy, the Chancellor Maitland. All that he aimed at was a change of administration in his own favour. How to bring it about? In our days, such a discharged favourite would bide his time, in hopes that some new turn of affairs or a gust of popular favour through the House of Commons would bring him into favour again. In Scotland, at the close of the sixteenth century, the needful first step was to obtain, by whatever means, possession of the king’s person. Now then commenced a series of remarkable assaults on King James by his turbulent cousin.
[Sidenote: 1591.]
DEC. 27.]
Having secured some favour among the royal attendants, he came to Holyroodhouse at night, with his friends the Lairds of Spott and Nisbet, Mr Archibald Douglas, a natural son of the Regent Morton, Mr John Colville, and others, to the amount of forty or fifty. They ‘enterit in at a stable-door beside the east gable of the Traitor’s Tower, whilk was called the Duke’s Stable, within the whilk there was a trap and ane entress privily made. Having enterit therein, they first bereft the porter of the keys, and then passed to the chancellor’s chalmer-door; they dang up the same. He, being foreseen by the cry of ane boy that there was ane tumult of men in the close, withdrew himself and some others within his inner chalmer, whilk has ane narrow entress, at whilk the conspirators strake with fore-hammers and shot pistolets. There was some shots of muskets shot out again [by which] some of them were hurt; [so they] for fear to be trappit, passed to the queen’s chalmer-door, whilk they brak up.’
‘In the meantime, the haill noblemen and gentlemen of his majesty’s house raise, who thought to have taken the Earl Bothwell and his complices. The earl fled; yet he returned at the south side of the abbey, where the said earl and his complices slew his majesty’s master-stabler, named William Shaw, and ane with him, named Mr Peter Shaw. But the king’s folk took eight of Bothwell’s faction, and on the morrow hanged them all without ane assize, betwixt the Girth Cross and the Abbey-gate.’--_Moy._ _Bir._
[Sidenote: DEC. 28.]
‘The king’s majesty came to Sanct Geill’s Kirk, and there made ane oration anent the fray made by Bothwell and William Shaw’s slaughter, his master-stabler.’--_Bir._
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[Sidenote: 1591-2.
FEB. 7.]
The slaughter of the Bonny Earl of Moray at Dunnibrissle stands prominent amongst the tragic events of the time. It was much more a piece of clan warfare than is generally allowed by Scottish historians. Moray had connected himself with a number of gentlemen and heads of clans in the north, who had combined against the Earl of Huntly. In the latter part of 1590, there were in that district of Scotland musterings, marchings, and fightings, too obscure to make an appearance in general history, but enough to keep three counties in a state resembling civil war. Huntly, who acted as lord-lieutenant of the north, and thus had a colour of law on his side, pursued the Mackintoshes and Grants, who befriended the Earl of Moray, as rebels, both against himself, who was their feudal superior, and against the king. In a reconnoitring expedition which he made at Darnaway Castle, the Earl of Moray’s house, one of his gentlemen was unfortunately killed by a musket-shot, discharged by a servant from the battlements--an injury which the feelings of the day made it a virtue to revenge.
By the intervention of Lord Ochiltree, Moray came south to his house of Dunnibrissle, in Fife, with a view to a reconciliation with Huntly. The northern chief was also at court; but his thoughts were not turned on peace. In consequence of Moray having befriended the turbulent Bothwell, the king and Chancellor Maitland were wrought upon to grant a commission to Huntly for the capture of that nobleman, not dreaming, as we may charitably hope, of the cruel tragedy which was to ensue. Perhaps neither did Huntly meditate anything beyond taking Moray, and having him subjected to trial.
Mustering forty friends on horseback, he set out with them, as to a race at Leith; but, having thus lulled suspicion, he quickly turned away, and crossed the Forth at the Queensferry. At a late hour on a winter night, the Earl of Moray heard his lonely house surrounded by the hostile Gordons, and received a summons to surrender. He had no friend with him but one--Dunbar, sheriff of Moray--and a few servants; yet he determined to make resistance. The Gordons then gathered corn from the neighbouring farms, and piling it against the door, set it on fire. To pursue the quaint recitals of the day: ‘The Earl of Moray, being within, wissed not whether to come out and be slain, or be burned quick; yet, after avisement, this Dunbar says to my Lord of Moray: “I will go out at the gate before your lordship, and I am sure the people will charge on me, thinking me to be your lordship; sae, it being mirk under night, ye shall come out after me, and look if that ye can fend [provide] for yourself.” In the meantime, this Dunbar came forth, and ran desperately amang the Earl of Huntly’s folks, and they all ran upon him and presently slew him. During this broil with Dunbar, the Earl of Moray came running out at the gate of Dunnibrissle, which stands beside the sea, and there sat down amang the rocks. But, unfortunately, the said lord’s knapscull tippet, whereon was a silk string, had taken fire, which betrayed him to his enemies in the darkness of the night, himself not knowing the same. They came down on him on a sudden, and there most cruelly, without mercy, murdered him.’--_Bir._ _Moy._
[Sidenote: 1591-2.]
Next morning, Edinburgh was full of mourning and lamentation for this sad event. That the victim was a Protestant and son-in-law of the Good Regent, while the Earl of Huntly was notedly the head of the popish party in Scotland, was chiefly remembered by them. The conflict of interests in the north, the death of John Gordon at Darnaway, and the possibility of Huntly having been far from meditating slaughter, were little known or reflected on. The sympathies of the king, on the other hand, were with Huntly; nor, had it been otherwise, would his majesty have found it an easy task to bring to justice a grandee who had recently come forth against the Protestant interest with ten thousand men at his back.
‘The king went forth to the hunting that morning; and hunting about Inverleith and Wardie, he saw the fire, which had not yet died out; but nothing moved with the matter.’--_Cal._ It was generally believed that both he and the Chancellor Maitland had not been unwilling that Huntly should do this deed. ‘The king sent for five or six of the ministers, made an harangue to them, wherein he did what he could to clear himself, and desired them to clear his part before the people. They desired him to clear himself with earnest pursuing of Huntly with fire and sword. The king alleged his part to be like David’s when Abner was slain by Joab.’--_Cal._ It nevertheless appears, from the records of Privy Council, that James, on the 8th of February, being the day after the murder, retracted from Huntly his commission of lieutenancy.
[Sidenote: FEB. 9.]
‘---- the Earl of Moray’s mother, accompanied with her friends, brought over her son’s and the sheriff of Moray’s dead corpse, in litters, to Leith, to be brought from thence to be buried in the aile of the Great Kirk of Edinburgh, in the Good Regent’s tomb, and, as some report, to be made first a spectacle to the people at the Cross of Edinburgh; but they were stayed by command from the king. Captain [John] Gordon [a brother of the Laird of Gicht], was left for dead at Dunnibrissle; his hat, his purse, his gold, his weapons were taken by one of his own company; his shanks [stockings] were pulled off. He was taken in by the Earl of Moray’s mother, and cherished with meat, drink, and clothing. A rare example! She brought him over with her son’s corpse to seek justice. The earl’s mother caused draw her son’s picture, as he was demained, and presented it to the king in a fine _laine_ cloth, with lamentations, and earnest suit for justice. But little regard was had to the matter. Of the three bullets she found in the bowelling of the body of her son, she presented one to the king, another to ..., the third she reserved to herself, and said: “I sall not part with this till it be bestowed on him that hindereth justice.”‘[187]--_Cal._
[Sidenote: 1591-2.]
One of the king’s friends, Lord Spynie, hearing that Captain Gordon had been brought to Leith, got a warrant from the king to bring him to Edinburgh Castle, ‘to have eschewit the present trial of law;’ but Lord Ochiltree, being informed of this, took horse with about forty friends and servants in arms, and went forth after the king, who, even at this dismal moment, could not restrain his inordinate propensity to hunting. Lord Ochiltree ‘came upon the king on the north side of Corstorphine Craigs, where his majesty was taking a drink. [He] lichtit and stayit his horse at the hill foot, and came to his majesty and show[ed] him ... how far this murder touched his highness, whereof he besought him maist humbly to consider.... Upon Lord Ochiltree his earnest desire, his majesty granted him a warrant to present Captain Gordon and his man to the trial of ane assize that same day; whilk with all diligence the said lord did perform, and the said captain was beheadit, and his man hanged. The captain condemned the fact, protesting that he was brought ignorantly upon it.’--_Moy._ _Cal._
The Earl of Huntly made an appearance of satisfying the demands of law for the slaughter of Moray, by entering himself in ward in Blackness Castle, as preliminary to his trial; but the king released him after eight days’ confinement, and he was not again troubled on that score. It is to be observed, however, that the Bonny Earl’s death did not pass without at least an attempt at revenge in the north.
The Clan Chattan or Mackintoshes, and the Grants, were much incensed by the fact, and made great ‘stirs’ against their superior the Earl of Huntly. The earl sent the Clan Cameron against the one, and a leader called Mackranald against the other, and had great slaughter committed upon both. The Mackintoshes, still indisposed to submit, came in the fall of the year 1592, eight hundred strong, into the Gordon territories of Strathdee and Glenmuick, where they killed four gentlemen of Huntly’s vassalage. One of these was the Laird of Brackla, a place near the modern watering-village of Ballater. He was an old man, much given to hospitality, and had received a party of these invaders without any apprehension of their hostile intentions. After a kindly entertainment, they killed the old man in his own hall (November 1)--a circumstance which naturally added much bitterness to the feelings of his friends, as it was considered as the foulest style in which murder could be committed.[188]
[Sidenote: 1591-2.]
The Earl of Huntly was interrupted in an invasion of the Mackintosh estate of Pettie in Inverness-shire, by a report of what was going on in Aberdeenshire. With his uncle, Sir Patrick Gordon of Auchindoun, and about thirty-six horsemen, he did not hesitate immediately to ride into Strathdee and attack the Mackintoshes, now passing over a hill called Stapliegate in the Cabrach. After a sharp skirmish, he routed them utterly, killing about sixty. He then caused parties of his people to invade and spoil the Mackintosh and Grant territories; nor did he rest till, by slaughter and pillage, he had completely reduced these clans to his obedience.[189]--_G. H. S._
[Sidenote: 1591-2.]
It is not unworthy of remark, that the Privy Council Record contains no notice of these outrages in the north, beyond an entry dated November 9, 1592, adverting to ‘great cruelties, herships, and disorders recently committit by the lawless broken Highlandmen of the Clan Chattan, Clan Cameron, Clanranald, and others pretending their dependence on the Earls of Huntly and Athole;’ which had ‘sae wrackit and shaken louss sundry parts of the north country, that great numbers of honest and peaceable folks are murtherit, their houses burnt now in the winter season, their guids spulyit, disponit, and exponit in prey, in far greater rigour nor it was with foreign enemies;’ for which reasons a commission was granted to the Earl of Angus to go north and deal with the said earls for the pacification of the country, and, failing this, to raise the well-affected people in arms, and put down the lawless by force. This view of the matter is so inconsistent with the statement of Sir Robert Gordon, above quoted, as to suggest that the Scottish government knew hardly anything of the relations of parties, and had heard only of there being troubles in a certain district. No notice whatever is taken of the sweeping vengeance executed by the Earl of Huntly upon the Mackintoshes and Grants. Certainly, no feature of the time is more remarkable than this freedom and power of the great nobles to do what they considered justice upon their enemies, while the king was unable by any force under his own immediate control to protect himself in his own palace.
We learn from another source, that the Earl of Angus brought matters to a bearing in conformity with the king’s direction, by causing ‘baith the parties subscryve ane assurance, bot of their awn form.’--_Moy._
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[Sidenote: FEB. 28.]
Richard Graham had for some years been noted as a prominent licentiate of the devil’s medical college. He professed to despise common witchcraft as a vulgar thing, and would only admit that he consulted spirits. Spottiswoode, speaking of the death of the good Earl of Angus, says: ‘In the time of his sickness, when the physicians found his disease not to proceed of any natural cause [it was concluded to be by enchantment], one Richard Graham being brought to give his opinion of it, made offer to cure him, saying, as the manner of these wizards is, “that he had received wrong.” But when he [the earl] heard that the man was suspected to use unlawful arts, he would by no means admit him, saying: “That his life was not so dear to him, as, for the continuance of it some years, he would be beholden to any of the devil’s instruments; that he held his life of God, and was willing to render the same at His good pleasure, knowing he should change it for a better.”‘[190]
[Sidenote: 1591-2.]
It is related that Sir Lewis Bellenden, Lord Justice-clerk, dealt with Graham to raise the devil. Graham having raised him in Sir Lewis’s own yard in the Canongate, ‘he [Sir Lewis] was thereby so terrified that he took sickness and thereof died.’--_Stag. State._
It was satisfactorily made out that Graham had been the adviser of the witch Barbara Napier and her associates; and we have just seen that the Earl of Bothwell was likewise believed to have consulted him regarding the king’s death. This wizard, therefore--‘notour and knawn necromancer, ane common abuser of the people’--was apprehended; and on the day noted in the margin, he was ‘worried and burnt at the Cross of Edinburgh.’ According to Calderwood, ‘he stood hard to his former confession touching Bothwell’s practice against the king; that Arran, Lord Fairnyear,[191] was an enchanter; that the devil was raised at the Laird of Auchinleck’s dwelling-place, and in Sir Lewis Bellenden the Justice-clerk’s yard. The bruit [rumour] went that the chancellor [Maitland] had some tables and images about his neck, and that he was sure [safe] so long as he used them so; but Richard Graham deponed no such matter.’
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[Sidenote: MAR. 7.]
The presbytery of Edinburgh laboured hard to get the Earl of Huntly and his friends excommunicated. They could not be brought to see that there was any need for the same severity against the Earl of Bothwell and his associates, who had tried to seize the king in his palace by night. James ‘grudged’ at this, ‘and said it would not be weel till noblemen and gentlemen got licence to break ministers’ heads.’--_Cal._
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[Sidenote: 1592.
MAR. 31.]
We have at this date a peculiar proceeding recorded, regarding a dyvour or bankrupt. ‘In presence of the provost, bailies, council, and community of the burgh of Edinburgh, Patrick Lindsay, tailor, was sworn in judgment that he was not worth five ...., sworn in judgment, divour and _bare man_. This was because he was reteinit in ward at the instance of John Anderson, burgess of the said burgh, for the sum of eighty pounds, by the space of sax ouks. After[wards], he was brought to the Cross, convoyit with the provost, bailies, and officers; and thereupon, after three _Oyez_’es, the said aith was published by Bartilmo Uchiltree, officer, wha cut the said Patrick’s belt in three pieces in presence of the haill people. This form of law was never practised in Edinburgh on the first erection thereof, and therefore I thought necessary to put [it] in memory.’--_Jo. Hist._
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[Sidenote: JUNE (?)]
[Sidenote: 1592.]
‘There came from Aberdeen a young woman, called Helen Guthry, daughter to John Guthry, saddler, to admonish the king of his duty. She was so disquieted with the sins reigning in the country--swearing, filthy speaking, profanation of the Sabbath, &c.--that she could find no rest till she came to the king. She presented a letter to him when he was going to see his hounds. After he had read a little of it, he fell a laughing that he could scarce stand on his feet, and swore so horribly that the woman could not spare to reprove him. He asked if she was a prophetess. She answered she was a poor simple servant of God, that prayed to make him a servant of God also; that was desirous vice should be punished, and specially murder, which was chiefly craved at his hands; that she could find no rest till she put him in mind of his duty. After the king and courtiers had stormed a while, she was sent to the queen, whom she found more courteous and humane. So great and many were the enormities in the country, through impunity and want of justice, that the minds of simple and poor young women were disquieted, as ye may see; but the king and court had deaf ears to the crying sins.’--_Cal._
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[Sidenote: JUNE 28.]
Half a year had now elapsed since Bothwell’s fruitless attempt on Holyroodhouse. The king was living his usual free-and-easy life in his little hunting-seat or palace of Falkland in Fife, when the forfeited lord thought proper to make a new attempt in his peculiar style at a change of administration, or restoration of himself to power and favour. A little after midnight, he suddenly appeared before the royal residence with three hundred men, and tried, but in vain, to obtain entrance. James had been forewarned; and, throwing himself into the tower of the palace, which he had had time to furnish with provisions, he set the assailants at defiance. Bothwell, baffled, and fearing to meet the friends who he knew would speedily rally to the king’s assistance, left the place at seven in the morning, carrying off all the horses, in order to check pursuit.
‘Thereafter his majesty came over the water, and made ane oration in the Great Kirk of Edinburgh. Immediately after the fray, Bothwell and his men came over the water, and there were eighteen of them taken in Calder Muir, and in other parts near Calder Muir, lying sleeping for want of rest and enterteenment; and, immediately after their taking, they were all brought to Edinburgh, and [five of them] hangit.
[Sidenote: 1592.]
‘At the same time [July 1] the Lairds of Niddry and Samuelston [friends of Bothwell][192] were taken by Lord John Hamilton [lying sleeping in the meadow of Lesmahago], and warded in the Castle of Draphane.... Lord Hamilton] came to Edinburgh, thinking to have got grace to them from his majesty. He came down to his majesty’s lodgings at the Nether Bow, and going into Mr John Laing’s house, where his majesty lodgit, the guard standing above the [Nether Bow] port, with their hagbuts, guns, and other weapons ... seeing my Lord Hamilton, for the honour of his lordship, shot ane volley at my lord. There was ane man [James Sinclair of Earstone] speaking to his lordship, shot through the head; ane other by him shot through the leg; and ane bullet struck the lintel of the gate just above my lord’s head where he stood, yet no more harm done. So that, by mere accident, the said Lord Hamilton had [al]most have been slain, and not through any evil will.
‘The Lord Hamilton, seeing he could get no grace to the said two gentlemen, sent word to his bastard son Sir John, who convoyit the said two gentlemen away, and went with them himself for their more safety.’--_Bir._
Early in August, a plan was devised by two courtiers, Wemyss of Logie and the Laird of Burleigh, to bring Bothwell privately into the royal presence at Dalkeith Castle. On this occasion also, the king was forewarned, and Bothwell had to retire without being introduced. Burleigh confessed his fault; but Logie either stood out, or at the utmost admitted that he engaged in the plot for a good end, desiring to learn what was the purpose of the enemy. ‘The king said: “That was too much, not making him privy.” Logie said: “God forbid I should have told you anything, who can keep nothing close!” The king regretted to the queen that he had none about him who were sure.’--_Cal._ Logie was put into confinement.
‘Because the event of this matter had sic a success, it sall also be praised by my pen, as a worthy turn, proceeding from honesty, chaste love and charity, whilk should on nae ways be obscurit from the posterity for the guid example: and therefore I have thought guid to insert the same for a perpetual memory.
[Sidenote: 1592.]
‘Queen Anne, our noble princess, was served with divers gentlewomen of her awn country, and namely with ane called Mrs Margaret Twinstoun, to whom this gentleman, Wemyss of Logie, bure great honest affection, tending to the godly band of marriage; the whilk was honestly requited by the said gentlewoman, yea even in his greatest mister [trouble]. For, howsoon she understood the said gentleman to be in distress, and apparently by his confession to be punished to the death; and she, having privilege to lie in the queen’s chalmer, that same very night of his accusation, where the king was also reposing that same night, she came furth of the door privily, baith the princes being then at quiet rest, and passed to the chalmer where the said gentleman was put in custody to certain of the guard, and commanded them that immediately he should be brought to the king and queen; whereunto they giving sure credence, obeyed. But howsoon she was come back to the chalmer door, she desired the watches to stay till he should come forth again; and so she closed the door, and convoyed the gentleman to a window, where she ministrat a lang cord unto him to convoy himself down upon; and sae by her guid charitable help he happily escaped by the subtlety of love.’--_H. K. J._
‘Logie married the gentlewoman after, when he was received into the king’s favour again.’--_Cal._
This incident has been made the subject of a popular ballad.
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[Sidenote: AUG. (?)]
[Sidenote: 1592.
About this time, Bothwell was understood to be retired to his great estate in Liddesdale, and to be there engaged in a kind of work which is usually the privilege of royalty. ‘His majesty was informed that Bothwell had ane that cunyied false cunyie in the house of Row in Liddesdale.... His majesty wrate to the Lord Ochiltree, desiring him to go to the said house, and to bring sic men to his majesty as he fand there, together with all sic instruments as could be there had for cunying, with power to raise the haill country if need were.... The Lord Ochiltree gathered to the number of seven or aucht score horse, all in armour, and rade first to Jedburgh, where they stayit that night, and refreshit himself and his company; and Ferniehirst, his brother-in-law, sent with him three score horse upon the morn at night. [They] rade to the house of the Row at Liddesdale, and there took the twa men out of the house beside the tower, and thereafter strake up the doors of the tower, and brought the irons that prentit the cunyie, with all the instruments, together with ane number of thirty-shilling [half-crown] pieces, whilk were cunyied there, and delivered the same to his majesty in the Abbey. The false cunyier was gone in England, and was not to be had; to seek metal to cunyie more, as was reported.’--_Moy._
On the high ground which skirts the Carse of Gowrie to the north, near the village of Rait, once stood a fortified house called Gaskenhall. Only a bit of broken garden-wall and a few trees now indicate the site. Here lived, at the end of the sixteenth century, Robert Bruce of Clackmannan, chief of the family which had given Scotland a king three centuries before, and described in the grave pages of Douglas’s _Baronage_ as a most respectable person, ‘in high favour with King James VI., who conferred on him the honour of knighthood at the baptism of his son Prince Henry.’ Let us see, from the actual doings of this knight, what sort of person he was.
In August 1592, some goods belonging to Bruce, having to pass through Perth, were subjected to payment of custom by the magistrates, who, on payment being refused, seized them. Clackmannan sent a letter of remonstrance, threatening, if his goods were not restored, to make the Perth citizens suffer for it when they chanced to pass his house. This not being attended to, he attacked a party of citizens on their way from Dundee, and despoiled them of their weapons; for in those days a party of quiet burghers passing through twenty miles of even this central and comparatively civilised district of Scotland, could not go unarmed. The only reply the laird got to a message offering the weapons back in exchange for his goods, was a visit from a company of Perth citizens, who destroyed a good deal of his growing corn with their horses. He came out to remonstrate, and an altercation ensuing, he was provoked to strike one of the aggressors with a pistol. He then seized the two chief men of the party, William Inglis and John Balsillie, and took them as prisoners into his house of Gaskenhall.
That same night, a large party of the citizens of Perth, headed by the bailies and council, came out in arms to Gaskenhall, where, upon the morrow, before daylight, they sounded their drum, besieged the laird in his house, and discharged hagbuts and pistols in at the doors and windows, whereby a servant of his was wounded. At last setting fire to the house, they entered at the roof, set free their friends, and seized the laird, whom they ‘transportit away with them ane certain space, barefooted and barelegged, not suffering him to put on his awn claithes.’ They likewise ‘spulyit and took away with them his haill silver-wark, bedding, claithes, and all the plenishing of his house.’--_P. C. R._
[Sidenote: 1592.]
This affair came before the king, who seems to have taken no step in the case beyond declaring both parties in the wrong, and ordering the laird and the magistrates into divers prisons, there to lie at their own respective costs, until they should be subjected to an assize. A Perth chronicler states: ‘They were thereafter agreed upon the town’s large charges.’ The agreement, however, does not seem to have been effectual, for, on the 28th of April 1593, as John Wilson and John Niven, with other citizens of Perth, were passing the Coble of Rhynd on their way to the market of St Andrews, they were beset by the laird, accompanied with nine horsemen and footmen, all well armed. ‘The said John Wilson and John Niven, being baith hurt and wounded in divers parts of their bodies, to the effusion of their blood in great quantity, the said laird and his accomplices maist shamefully tirrit them baith naked, and in maist barbarous and shameful manner scourgit them with horse bridles through the town of Abernethy, as gif they had been thieves or heinous malefactors; [then] left the said John Niven lying there for dead, and took the said John Wilson, naked, as captive and prisoner away with them.’
On the complaint of the magistrates of Perth, among whom was the afterwards famous Earl of Gowrie, acting as provost, the Laird of Clackmannan was charged to appear before the king, on pain of being denounced as a rebel in case of failure.
* * * * *
[Sidenote: OCT.]
‘The ministry of Edinburgh devised twa purposes, which they had baith in head at a time; either thinking to prevail in ane or else in baith, as tending to the glory of God, as they pretended. The ane was to discharge the merchants of Edinburgh from haunting and resorting to Spain; the other was, that nae mercat-day should be halden in Edinburgh for selling of wool and sheep’s skins; whereat baith merchants and craftsmen were grieved.... The ministers at nae time proponit thir matters to be reasoned or disputed by the provost of the town and his council, to whom it specially apperteinit; but, as they did, thought it mair expedient to divulgate the matter openly in the kirk, in presence of the haill people, alleging that the merchants could not make voyage to Spain without danger of their sauls, and therefore willit them in the name of God to abstein.... At divers times this was openly required, while at last, finding that the merchants continued in their trade as before, they cried out that unless they wald forbear, they should expreme their names to the people, and therefore cited divers merchants before their session, and there commanded them to abstein. The merchants, seeing this, gave in their complaint to the king, and tauld how they were discharged [forbidden] by the ministers, but wald disobey thereunto, if his majesty wald grant them liberty to pass, whilk was granted; whereat the ministers were sae grieved, that they boasted [threatened] the merchants with excommunication. But the provost and council interceded, and stayed that purpose, because that to the merchants divers Spanyards were addebted, whilk wald never be repaid unless they went themselves to make count and reckoning with them; and siclike divers of them were awing to creditors there, and in that respect till their counts were perfyted and ended, they could not abstein from travelling.... Sae the ministers had patience for that time, otherwise this matter had turned to a great popular scism.
[Sidenote: 1592.]
‘... the other conceit had almaist have made a worse end; because it was sae prejudicial to the commonwealth and estate of the haill merchants and craftsmen, to wit, the abolition of the Monday’s mercat, whilk was the only special mercat-day of all the week in respect of the rest. The reason that the ministers had for them was, that all men that came to the Monday’s mercat did address him to his journey on Sunday, whilk day sould be sanctified and keepit holy; but amang many great infallible reasons, it was funden that the maist part of the mercat folks did never address themselves to journey while Monday morning, and therefore the mercat should not cease; and as to these that came far off, it became the pastors of their parochin to hinder them. Besides all this, that mercat-day was authorised to the town by the princes of ancient time, and therefore it became not a subject to consent to the abolition thereof, unless the matter was moved in presence of the three estates of parliament.’--_H. K. J._ The people in general murmured at these interferences with their secular affairs, well meant as they undoubtedly were. Calderwood speaks bitterly of the satirical rhymes vented on the occasion against the clergy, adding: ‘Such has always been the religion of Edinburgh, when they are touched in their particular.’ At length, in April 1593, the affair of the market came to a head. ‘The shoemakers, who were most interested in that business, hearing that the same was to be put in execution, tumultuously gathering themselves together, came to the ministers’ houses, menacing to chase them furth of the town if they did urge that matter any more. After which the motion ceased, the market continuing as before. This did minister great occasions of sport at that time in court, where it was said, “that rascals and souters could obtain at the ministers’ hands what the king could not in matters more reasonable.”’--_Spot._
* * * * *
[Sidenote: NOV. 17.]
‘Dame Margaret Douglas, sometime Countess of Bothwell, met the king at the Castle-yett of Edinburgh on her knees, having up her hood, crying for Christ’s sake that died on the cross, for mercy to her and her spouse, with mony tears piteous to behold. The king putting out his hand to have tane her up, she kissed the back of his hand thrice. Then he passed into the castle, and the lady came down the street. The same day, ere the king came out of the palace, the Lairds of Niddry and Samuelston, with sundry others forfaultit of before, came on their knees in the outward close of the palace, wha were received in favours.’--_Jo. Hist._
[Sidenote: NOV. 23.]
‘Ane proclamation that no man shall receipt the Countess of Bothwell, give her entertainment, or have any commerce or society with her in any case, wha had been so lately received in his majesty’s favour before. Behold the changes of court!‘--_Bir._
* * * * *
[Sidenote: DEC. 25.]
A few days before this date, the Earl of Mar was married at Alloa to Mary, the second daughter of the late Duke of Lennox and sister of the Countess of Huntly. The king honoured the marriage with his presence, and spent his Christmas with the newly wedded pair. It is rather surprising to find Mar, who had always been on the ultra-Protestant side, allying himself to a daughter of the papist Lennox; but tradition informs us that the god of love had in this case overcome that of politics--if there be such a deity. There were also some natural obstructions, for the earl was a widower of five-and-thirty, while the bride was little more than a girl. The story is, that his lordship, finding the young lady scornful, became low-spirited to such a degree as to alarm his old school-fellow, the king, for his life. Learning what was the matter, James told him in his characteristic familiar style: ‘By ----, ye shanna die, Jock,[193] for ony lass in a’ the land!’ He then used his influence as virtual guardian of the Lennox family, and soon brought about the match. From this pair have descended some of the most remarkable patriots, lawyers, statesmen, and divines, to which our country has given birth.[194]
[Sidenote: 1592.]
In the midst of the festivities at Alloa, the king was unpleasantly disturbed by intelligence of the capture of George Ker, adverted to in the next article.
* * * * *
[Sidenote: DEC. 27.]
[Sidenote: 1592-3.]
JAN. 9.]
In the latter part of this year, the king was nearly on as bad terms with the clergy as ever. They openly reproached him in their pulpits with slackness of justice against the enemies of religion. One maintained that he might very properly be excommunicated, if he resisted their behests. The king told the provost to pull them out of their pulpits when they spoke so against him; but this the provost plainly said he could not do--he preferred God before men. Things were in this ticklish state when George Ker was taken with sundry letters from Catholics at home to Catholics abroad, and three blank letters from Huntly, Errol, and Angus, believed to be the foundation of a conspiracy with Spain against the Protestant religion. The brethren met in Mr Robert Bruce’s gallery to devise measures, and a huge deputation went down to Holyroodhouse, to confer with the king. He received them in the great hall, and was at first very angry with them for their thus meeting unauthorisedly, saying, ‘“he knew not of it till all the wives in the kail-mercat knew of it.” Yet in the end, to mitigate them in some measure, he said he liked weel their zeal, for he knew they did it for love of the good cause.’--_Cal._ So began a sort of civil war, which lasted two or three years, and ended in the banishment of the three Catholic nobles, as already related.
Mr Tytler attributes these new troubles to the persecuting spirit of the Presbyterian divines. ‘The principle of toleration,’ he says, ‘divine as it assuredly is in its origin, yet so late in its recognition even amongst the best men, was then utterly unknown to either party, Reformed or Catholic. The permission even of a single case of Catholic worship, however secret; the attendance of a solitary individual at a single mass, in the remotest district of the land, in the most secluded chamber, and where none could come but such as knelt before the altar for conscience’ sake, and in all sincerity of soul; such worship and its permission for an hour, was considered an open encouragement of Antichrist and idolatry. To extinguish the mass for ever, to compel its supporters to embrace what the kirk considered to be the purity of presbyterian truth, and this under the penalties of life and limb, or in its mildest form of treason, banishment and forfeiture, was considered not merely praiseworthy, but a high point of religious duty; and the whole apparatus of the kirk, the whole inquisitorial machinery of detection and persecution, was brought to bear upon the accomplishment of these great ends.’
The king, whether from his natural disposition, or views of policy, was averse to harassing the papists. He one day spoke privately to Lord Hamilton of his unhappy position. ‘“You see, my lord, how I am used, and have no man in whom I may trust more than in Huntly, &c. If I receive him, the ministers cry out that I am an apostate from the religion; if not, I am left desolate.” “If he and the rest be not enemies to the religion,” said the Lord Hamilton, “ye may receive them; otherwise not.” “I cannot tell,” saith the king, “what to make of that; but the ministry hold them for enemies. Always, I would think it good that they enjoyed liberty of conscience.” Then the Lord Hamilton crying aloud, said: “Sir, then we are all gone, then we are all gone, then we are all gone! If there were no moe to withstand, I will withstand.” When the king perceived his servants to approach, he smiled and said: “My lord, I did this to try your mind.”‘--_Cal._ Few things could better illustrate the sanctity in which the principle of intolerance was then held, than to find a contemporary historian relating this anecdote as one simply illustrative of the infirm adherence of King James to the presbyterian cause.
The Earl of Errol, one of the exiled Catholic lords, writing to the king from Middleburg in July 1596, speaks of having undergone incessant troubles ever since he professed the Catholic religion, and of having for three or four years past been in daily and extreme peril of his life. He says: ‘My late and greatest extremities have proceeded only upon that over-great fervour and onnecessar rigour of the ministry, wha, disdainfully rejecting all reasonable conditions, will force men’s consciences, not as yet persuaded, till embrace their opinions in matters of religion.’[195]
* * * * *
[Sidenote: 1592-3.]
Mr John Graham of Hallyards, a judge of the Court of Session, had an unfortunate litigation with Sir James Sandilands, the Tutor of Calder, about some temple-lands which his wife had brought to him. There had been a deed forged in the case, and a notary hanged for it, and a collision between the Court of Session and the General Assembly as to jurisdiction, and now Sir James Sandilands had become incensed to a degree of fury against his opponent the judge.
[Sidenote: FEB. 13.]
Graham, being charged by the king, for peace’ sake, to depart from Edinburgh, was passing down Leith Wynd in obedience to the order, attended by three or four score persons for his protection, when Sir James Sandilands, accompanied by his friend the Duke of Lennox, and an armed company, followed hard at his heels. Graham, thinking he was about to be attacked, turned to make resistance. The duke sent to tell him that if he proceeded on his journey, no one would molest him; but the message proved of no use, in consequence of some stray shot from Graham’s company. The party of Sandilands immediately made an attack; the other party hastily fled. Graham fell wounded on the street, and was carried into a neighbouring house. A French boy, page to Sir Alexander Stewart, one of Sandilands’s friends, seeing his master slain, followed the hapless judge into the house, ‘douped a whinger into him,’ and so despatched him. Such was the characteristic termination of a lawsuit in 1593.--_Cal._
It is highly worthy of remark, that, not many months after, Sir James Sandilands was once more peaceably living at court.
* * * * *
[Sidenote: 1593.]
Amongst the complications of the affair between Huntly and Moray in February 1592, there were mingled the details of a plot in which Huntly and the Chancellor Maitland were connected with three chieftains of the clan Campbell--Ardkinlas, Lochnell, and Glenurchy--against the life of John Campbell of Calder, who was obnoxious to the latter persons on account of his supreme influence in the affairs of the minor Earl of Argyle. By the exertions of Ardkinlas, a man called MacEllar was procured to undertake the assassination of Calder: and in the same month which saw the tragedy at Dunnibrissle, this wretched man shot Calder with three bullets, through a window, as the victim sat unsuspecting of danger in the house of Knepoch in Lorn.
[Sidenote: 1593.]
The youthful earl having threatened vengeance against Ardkinlas, the latter seems to have lost heart; and being extremely desirous of recovering his young chief’s regard, he seriously made an endeavour to that effect by means of witchcraft, and was much disappointed when that resource failed him. He subsequently tried to accomplish his purpose by revealing what he knew of another plot in which the same parties were concerned against the earl’s life. This, however, is aside from our present subject. It may be sufficient to remark that MacEllar and a higher agent in the person of John Oig Campbell of Cabrachan, a brother of Lochnell, were taken and executed for Calder’s death; but owing to various causes, among which the complicity and friendship of Maitland was probably the chief, Ardkinlas continued for a considerable time to keep out of the grasp of the law.
[Sidenote: MAR. 28.]
At the time noted, he sustained an assault of private vengeance which might well make him tremble. A complaint which he entered before the Privy Council sets forth that, having occasion to be at Dumbarton with some friends, including Duncan Campbell, Dean of Brechin, on his way to Edinburgh, whither he was going in obedience to a summons of the king, ‘he took purpose to hald forward in his journey that same night after supper, by reason of the troubles whilk are in the country, lippening [trusting] for naething less than ony injury or trouble to have been intended him.’ Nevertheless, John Buchanan of Drumfoid, with a party of friends, and ‘sundry others, broken men and fugitives, to the number of twenty-four persons, on horse and foot, all bodin in feir of weir, with lang hagbuts, jacks, pistolets, and other weapons invasive,’ took up a position in a yard beside the road, with the design of murdering Campbell. ‘The said Duncan and ane other of his [Ardkinlas’s] servants, being ganging a little before him, and the persons foresaid surely believing that ane of them had been the Laird of Ardkinlas, they dischargit ane dozen of hagbuts at the said twa persons, and shot the said Duncan in the head; and thereafter, coming furth of the yard, finding the said Duncan not to be dead, and still believing he had been the said Laird of Ardkinlas, they shamefully and barbarously mangled and slew him with swords, and cuttit off his head. And then, perceiving themselves to be disappointed, they sharply followit the said laird, shot aucht or nine hagbuts at him, and had not failed likewise to have slain him, were not that by the providence of God he escaped.’
[Sidenote: 1593.]
The next notice we have of affairs connected with the Campbell conspiracies is a curious, though obscure one, regarding what was in the language of that time called a _Day of Law_, held in Edinburgh on the 19th of June (the king’s birthday) 1593. There appeared as seekers of justice for Calder’s slaughter, the Earl of Argyle (seventeen years of age), the sheriff of Ayr, the Earl of Morton, and some others; as defenders in that cause, Ardkinlas, Glenurchy, and others. The Chancellor Maitland, whose concern was suspected, but did not become clear till our own time, had his friends assembled also--namely, the Earls of Montrose, Eglintoun, and Glencairn, and Lord Livingstone, ‘who all accompanied Lord Hamilton on the streets.’ Against them were mustered the Duke of Lennox, the Earl of Mar, Lord Home, and some others, who, favoured with the countenance of the queen, talked of bringing in Lord _Quondam_ against the chancellor: by this name they indicated Captain James Stuart, long sunk out of credit and means, but still eager to take any desperate means of recovering his place. To this goodly company it was expected that Lord Maxwell and the Laird of Cessford would soon be added. The affair seemed so threatening, that the king was seriously alarmed, and commanded all to keep their lodgings; after which he ‘dealt with the chancellor to entreat them to depart in peace.’ Such was a _day of law_ in the reign of gentle King James.
It was not till September 1596 that Ardkinlas underwent a trial for the slaughter of the Laird of Calder. The matter having doubtless been arranged beforehand, no pursuers appeared, and he was set at liberty.[196]
* * * * *
[Sidenote: JUNE 21.]
George Smollett, burgess of Dumbarton (an ancestor of the novelist), was denounced rebel for not answering certain charges made against him by the burghs of Glasgow and Renfrew. It was alleged that Smollett, having purchased a letter of the king, used it as a sanction to deeds of violent oppression against the Highland people resorting with merchandise to those towns. ‘He not only masterfully reives the goods and bestial, claithing, and other wares, brought by the inhabitants of the Isles and other parts of the Highlands, to the said burghs, by sea and land, but takes, apprehends, and imprisons their persons, and sometimes pursues themselves by way of deid.’ It was added that the people of the Highlands were, in consequence, inspired with a deadly hatred of the burghs of Glasgow and Renfrew, and were already committing such reprisals as threatened civil war.--_P. C. R._
* * * * *
[Sidenote: 1593.
JULY 7.]
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Domestic Annals of Scotland from the Reformation to the Revolution, Volume 1 (of 2)Chapter XII: Part 12
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