Chapter VII: Section IV: Leire and Heorot
The village of Leire remains to the present day. It stands near the north coast of the island of Seeland, some five miles from Roskilde and three miles from the sea, in a gentle valley, through the midst of which flows a small stream. The village itself consists of a tiny cluster of cottages: the outstanding feature of the place is formed by the huge grave mounds scattered around in all directions.
The tourist, walking amid these cottages and mounds, may feel fairly confident that he is standing on the site of Heorot.
There are two distinct stages in this identification: it must be proved (_a_) that the modern Leire occupies the site of the Leire (_Lethra_) where Rolf Kraki ruled, and (_b_) that the Leire of Rolf Kraki was built on the site of Heorot.
From Saxo Grammaticus, ed. Stephanius, 1644.]
{17} (_a_) That the modern Leire occupies the site of the ancient Leire has indeed been disputed[34], but seems hardly open to doubt, in view of the express words of the Danish chroniclers[35]. It is true that the mounds, which these early chroniclers probably imagined as covering the ashes of 'Haldanus' or 'Roe,' and which later antiquaries dubbed with the names of other kings, are now thought to belong, not to the time of Hrothgar, but to the Stone or Bronze Ages. But this evidence that Leire was a place of importance thousands of years before Hrothgar or Hrothulf were born, in no wise invalidates the overwhelming evidence that it was their residence also.
The equation of the modern Leire with the Leire of Rolf Kraki we may then accept. We cannot be quite so sure of our thesis (_b_): that the ancient Leire was identical with the site where Hrothgar built Heorot. But it is highly probable: for although Leire is more particularly connected with the memory of Rolf Kraki himself, we are assured, in one of the mediaeval Danish chronicles, that Leire was the royal seat of Rolf's predecessors as well: of Ro (Hrothgar) and of Ro's father: and that Ro "enriched it with great magnificence[36]." Ro also, according to this chronicler, heaped a mound at Leire over the grave of his father, and was himself buried at Leire under another mound.
Now since the Danish tradition represents Hrothgar as enriching his royal town of Leire, whilst English tradition commemorates him as a builder king, constructing a royal hall "greater than the sons of men had ever heard speak of"--it becomes very probable that the two traditions are reflections of the same fact, and that the site of that hall was Leire. That Heorot, the picturesque name of the hall itself, should, in English tradition, have been remembered, whilst that of the town where it was built had been forgotten, is natural[37]. For {18} though the names of heroes survived in such numbers, after the settlement of the Angles in England, it was very rarely indeed, so far as we can judge, that the Angles and Saxons continued to have any clear idea concerning the _places_ which had been familiar to their forefathers, but which they themselves had never seen.
Further, the names of both Hrothgar and Hrothulf are linked with Heorot in English tradition in the same way as those of Roe and Rolf are with Leire in Danish chronicles.
Yet there is some little doubt, though not such as need seriously trouble us, as to this identification of the site of Heorot with Leire. Two causes especially have led students to doubt the connection of Roe (Hrothgar) with Leire, and to place elsewhere the great hall Heorot which he built.
In the first place, Rolf Kraki came to be so intimately associated with Leire that his connection overshadowed that of Roe, and Saxo even goes so far in one place as to represent Leire as having been _founded_ by Rolf[38]. In that case Leire clearly could not be the place where Rolf's predecessor built his royal hall. But that Saxo is in error here seems clear, for elsewhere he himself speaks of Leire as being a Danish stronghold when Rolf was a child[39].
In the second place, Roe is credited with having founded the neighbouring town of Roskilde (Roe's spring)[40] so that some have wished to locate Heorot there, rather than at Leire, five miles to the west. But against this identification of Heorot with Roskilde it must be noted that Roe is said to have built Roskilde, not as a capital for himself, but as a market-place for the merchants: there is no suggestion that it was his royal town, though in time it became the capital, and its cathedral is still the Westminster Abbey of Denmark.
What at first sight looks so much in favour of our equating {19} Roskilde with Heorot--the presence in its name of the element _Ro_ (Hrothgar)--is in reality the most suspicious thing about the identification. There are other names in Denmark with the element _Ro_, in places where it is quite impossible to suppose that the king's name is commemorated. Some other explanation of the name has therefore to be sought, and it is very probable that Roskilde meant originally not "Hrothgar's spring," but "the horses' spring," and that the connection with King Ro is simply one of those inevitable pieces of popular etymology which take place so soon as the true origin of a name is forgotten[41].
Leire has, then, a much better claim than Roskilde to being the site of Heorot: and geographical considerations confirm this. For Heorot is clearly imagined by the poet of _Beowulf_ as being some distance inland; and this, whilst it suits admirably the position of Leire, is quite inapplicable to Roskilde, which is situated on the sea at the head of the Roskilde fjord[42]. Of course we must not expect to find the poet of _Beowulf_, or indeed any epic poet, minutely exact in his geography. At the same time it is clear that at the time _Beowulf_ was written there were traditions extant, dealing with the attack made upon Heorot by the ancestral foes of the Danes, a tribe called the Heathobeardan. These accounts of the fighting around Heorot must have preserved the general impression of its situation, precisely as from the _Iliad_ we know that Troy is neither on the sea nor yet very remote from it. A poet would draw on his imagination for details, but would hardly alter a feature like this.
In these matters absolute certainty cannot be reached: but we may be fairly sure that the spot where Hrothgar built his "Hart-Hall" and where Hrothulf held that court to which the North ever after looked for its pattern of chivalry was {20} Leire, where the grave mounds rise out of the waving cornfields[43].
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Beowulf: An Introduction to the Study of the Poem with a Discussion of the Stories of Offa and FinnChapter VII: Section IV: Leire and Heorot
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