Chapter IV: The Evolution of the World and Man (4)

On the other hand, he was not conscious of the introduction within himself of the solid element of the earth. Although it contributed to his own embodiment, he could not perceive directly what was being supplied but could only do so through a dim consciousness in the image of the higher beings who were active in the process. In the same kind of picture-form, as an expression of the beings above him, man had previously perceived the introduction of the fluid element into the earth. Through the densification of his earthly form the pictures have now undergone a change in his consciousness. The solid element has been mixed with the fluid. This incoming of the solid element must also be seen to be the work of higher beings operated from without. It is no longer possible for the human soul to have the power of directing the supply for that supply has now to serve his body, which is being built up from without. He would spoil its form if he were to direct the influx himself.

What, therefore, reaches him from without appears to him to be directed by authoritative orders issuing from the higher beings who are at work on the shaping of his body. Man feels himself to be an ego; he has within him, as part of his astral body, his intellectual-soul, through which he inwardly perceives, in the form of pictures, what is happening externally, and by means of which he permeates his delicate nervous system. He feels himself to be descended from ancestors, by virtue of the life flowing down through the generations. He breathes, and feels it to be the effect of the higher beings who have been described as the Lords of Form. He is likewise subject to their impulses in all that which comes to him from the outside (as his food). What he finds most obscure is his origin as an individual. As to that, he only knows that he has been under the influence of the Lords of Form expressing themselves in earth-forces. In his relations with the outer world, man was guided and ruled. This finds expression through the fact that man has a consciousness of the psycho-spiritual activities operating behind his physical environment. It is true that he does not see the spiritual beings in their own form, but he is conscious in his soul of sounds and colors. He knows, however, that it is the actions of spiritual beings that are realized through that world of images. What those beings communicate to him, reaches him as sound; their manifestations appear to him in light-pictures.

The innermost concepts, of which earthly man becomes conscious, are those conveyed to him by the element of fire or warmth. He can already distinguish between his own inner heat and the heat currents of the earth’s periphery. In these latter are manifested the Sons of Personality. But man has only a dim consciousness of what is behind the currents of external heat. It is in those very currents that he feels the influence of the Lords of Form. When powerful effects of heat are produced in man’s environment, the soul feels that spiritual beings are now heating the earth’s circumference—beings, from whom a spark has been detached, which warms his inner being.

In the effect of light, however, man does not yet distinguish in quite the same manner between the outer and the inner. When light-pictures appear around him, they do not always produce the same feeling in the soul of the earth-man. There were times when he felt them as external images. This was during the period when he had just descended from the disembodied state into incarnation. It was the period of his growth on earth. As the time approached for the embryo to be developed those images faded, and man only retained something like inner memory-pictures of them. The actions of the Sons of Fire (Archangels) were contained in those light-pictures, which appeared to man to be the servitors of the Fire-spirits who sent down a spark into his own inner being. When their outer manifestations died away, man felt them inwardly in the form of images (memories). He felt himself united with their forces. And so indeed he was. For by means of what he had received from them, he was able to work upon his surrounding atmosphere. This, under his influence, began to emit light.

At that time nature forces and human forces were not as yet separated from each other as they subsequently became. What happened on earth still emanated to a great extent from human forces. Viewing nature processes on the earth from the outside, one would then have seen in them not only something independent of man, but also the effect of human activity within those processes. Sound-perceptions assumed a still more different form to the earth-man. From the beginning of earth-life they had been perceived as outer tones. Whereas the external air pictures were perceived up to the middle of earth existence, the external tones could be heard even after that middle period. And only toward the end of his life did the earth-man become insensible to them. But the memory-pictures of those sounds remained. In them were contained the manifestations of the Sons of Life (Angels). When, toward the end of his life, man felt himself inwardly united with those forces, he was able, by imitating them, to produce mighty effects in the earth’s watery element. The waters surged in and above the earth under his influence. Man had perceptions of taste only during the first quarter of his earth-life, and even then they seemed to the soul like a memory of the experience of his disembodied state. As long as they lasted, his body continued to grow more and more solid by assimilating external substances. In the second quarter of earth life growth still continued, but the form was already fully developed. At this time man could perceive other living beings near him only through their heat, light, and sound effects; for he was not as yet capable of imagining the solid element. During the first quarter of his life he received the taste-impressions described, only through the watery element.

Man’s external bodily form was an image of this inner psychic condition. Those parts were most fully developed which contained the first fore-shadowing of the later form of the head. The other organs appeared only as appendages. These were shadowy and indistinct. Yet earth-beings varied with regard to form. There were some in whom the appendages were more or less developed, according to the earth-conditions under which they lived. This varied with people’s different dwelling places on the earth. Where they were more involved in the things of earth, the appendages became more prominent. Those human beings who at the beginning of physical development on earth were the ripest, owing to their previous evolution, having come in contact with the fire-element at the very beginning before the earth had been condensed into air, were those now able to develop the first beginnings of the head most completely. They were those persons possessing most inner harmony.

Others were ready for contact with the fire-element only when the earth had already evolved air within it. They were more dependent upon outer conditions than the first mentioned, who distinctly felt the Lords of Form through heat, and during their earth-life felt as though they retained a memory of having belonged to those spirits and of having been connected with them in the disembodied state. The second species of human beings only had the memory of the disembodied state to a more limited degree; they were conscious of their fellowship with the spiritual world chiefly through the light-influences of the Sons of Fire (Archangels). A third type of human beings was still more entangled in earthly existence. It was they who were unable to come in contact with the fire-element until the earth was separated from the sun and had absorbed the watery element within itself. Their feeling of fellowship with the spiritual world was especially slight at the beginning of earth-life. Only when the activities of the Archangels, and more especially of the Angels, influenced the inner imaginative life, did they feel this connection to any degree. On the other hand, at the beginning of the earth-period they were full of active impulses for performing deeds which can be accomplished under earthly conditions only. In them the extremities were particularly strongly developed.

When the Moon-forces, before the separation of the moon from the earth, tended more and more to harden the latter, it happened that among the descendants of the embryos left behind upon the earth by man, there were some in whom human souls returning from the disembodied state could no longer incarnate in consequence of the Moon-forces. The form of these descendants was too much solidified and through the Moon-forces, had become too unlike the human form to be able to reassume it. Consequently certain human souls no longer found it possible, under these circumstances, to return to earth. Only the ripest and strongest of these souls felt competent to transform the earth-body during its growth, so that it could blossom into a human form. Only a portion of the bodily descendants of man became the vehicles of earthly human beings. Another part, because of its solidified form, was able to receive only souls on a lower level than those of men. But there was one group of human souls, however, which was prevented from participating in the earth-evolution of that time. In this way they were driven to embark on another course.

There were souls who, as far back as the separation of the sun from the earth, found no place on the latter. For their further evolution they were removed to a planet which, under the guidance of cosmic beings, was detached from the universal world-substance,—that substance of which the earth formed a part at the beginning of its physical evolution, and from which the sun had separated. This planet, in its physical expression, is the one known to outer science as “Jupiter.” (Here we are speaking of celestial bodies, planets, and their names exactly in the sense of a more ancient science, and as is in harmony with occult science. Just as the physical earth is only the physical expression of a great psycho-spiritual organism, so is every other celestial body. And as the seer does not denote only the physical planet by the word “earth,” nor only the physical fixed star by “sun,” so when speaking of “Jupiter,” “Mars,” and the other planets, he signifies far-reaching spiritual relationships. The form and mission of the heavenly bodies have, in the nature of things, been essentially changed since the times of which we are here speaking,—in a certain respect even their position in celestial space has been changed. It is possible only for one who follows with the seer’s vision the evolution of those celestial bodies back to remote ages of the past, to apprehend the connection of contemporary planets with their predecessors.) On Jupiter the souls that have been described continued their evolution.

And later, when the earth was tending more and more toward solidification, still another abode had to be prepared for souls who even though they were able to occupy the solidified bodies for a time, could no longer do so when this solidification had progressed too far. An appropriate place for their further evolution was prepared on “Mars.” Even as far back as the time when the soul was still united with the sun, and was incorporating the sun’s air elements within itself, certain souls were proving unfit to participate in the earth’s evolution. They were too powerfully affected by the earthly bodily form. Accordingly, even at that time, they had to be withdrawn from the direct influence of the Sun-forces. These had to influence them from without. The planet Saturn became the scene of their further evolution.

Thus, in the course of the earth’s evolution, the number of human forms decreased, and forms appeared which had not embodied human souls. These were able to receive only astral bodies as the human physical and etheric bodies on the old Moon had done. While the earth was becoming depopulated as far as human beings were concerned, these other beings were colonizing it. Eventually all human souls would have been compelled to leave the earth if, by detaching the Moon from it, a way had not been provided to preserve those human bodies which at that time could still harbor human souls. It was made possible for these, during their earth life, to withdraw the human ego from the effects of the Moon-forces coming directly from the earth, thus allowing it to mature sufficiently within themselves until it could be exposed directly to those forces. As long as the embryo was developing within man, it was under the influence of those beings who, under the leadership of the mightiest of their number, had detached the moon from the earth in order to conduct the evolution of the latter over a critical point.

When the earth had developed the air element within it, astral beings were present as described above, who had belonged to the old Moon and who had been left behind. They had fallen short even of the lowest human souls in their evolution. They became the souls of those forms which already before the separation of the Sun had to be abandoned by man. These beings are the ancestors of the animal kingdom. As time went on, they developed especially those organs which in man thus far only existed as appendages. Their astral body had to work on the physical and etheric bodies in the same way as did the human astral body during the old Moon-period. Now the animals which had thus come into existence had souls which could not dwell in the individual animals. The soul extended its being also to the descendant. Virtually, animals descended from one form have a soul in common. Only when the descendant diverges from the ancestral type through special influences, does a new animal soul become incarnated. In this sense, in accordance with occult science, we can speak of a species or group-soul, in animals.

Something of a similar nature took place at the time of the separation of sun and earth. There came forth from the watery element, forms no further evolved than man was before the old Moon-evolution. They could only receive an impression from anything of an astral nature when the latter influenced them from without. This could not happen until after the departure of the sun from the earth. Whenever the sun-period of the earth set in, the astral element in the sun stimulated these forms in such a way that they formed their vital body out of the etheric part of the earth. When the sun turned away from the earth, that etheric body was again dissolved into the common earth-life. And as a result of the co-operation of the astral part of the sun with the etheric part of the earth, there emerged from the watery element those physical forms which became the ancestors of the present vegetable kingdom.

Man became an individualized soul-being on earth. His astral body, which had been poured into him on the Moon through the Lords of Motion, now became organized on earth into the sentient-intellectual-and consciousness-souls. And when the consciousness-soul had progressed so far that it was able to form for itself during earth-life, a body adapted to that life, the Lords of Form endowed that body with a spark from their fire. The “ego” was enkindled within it. Every time man left the physical body he was in the spiritual world, in which he met the beings who, during the Saturn, Sun, and Moon evolutions, had given him his physical, etheric, and astral bodies, and who had developed them as far as the earth-stage. Since the spark of ego had been enkindled during earth-life, there had also come about a change in the disembodied life. Up to this point of evolution, man had had no independence in the spiritual world. Within that world he did not feel himself a separate being, but as though he were a member of the exalted organism which was composed of the beings superior to him. The “ego experience” on earth now takes effect also in the spiritual world. Henceforth man feels himself to be, to a certain degree, a unit in that world. But he feels also that he is unceasingly linked with it. In the disembodied state he again finds the Lords of Form, in a higher aspect, and this aspect he had perceived in their manifestation on earth by means of the spark of his ego.

At the separation of the moon from the earth, the disembodied soul began to have experiences in the spiritual world which were connected with that separation. To develop such human forms upon earth which could receive soul individuality, only became possible through the fact that a part of the shaping forces passed over from the Earth to the Moon. Thus human individuality came within the sphere of the Moon-beings. And in the disembodied state the reminiscence of earthly individuality could only operate because, even in that state, the soul remained within the sphere of those mighty spirits who had brought about the separation of the moon. The process worked in such a manner that immediately after leaving the earth-body the soul could only see the exalted Sun-beings as though in a lustre reflected from the Moon-beings. And it was only when sufficiently prepared by gazing at that reflected splendor, that the soul attained to the vision of the exalted Sun-beings themselves.

The mineral kingdom of the earth also arose out of what was ejected from human evolution in general. Its structures are what remained solidified after the moon was detached from the earth. The only soul-element which felt attracted to those structures was that which had been left behind at the Saturn stage, and was therefore only adapted for developing physical forms. All the occurrences treated of here and in what follows were enacted in the course of exceedingly long periods. But the question of chronology cannot be entered into here.

The events described, present the evolution of the earth from without. Seen spiritually from within, the facts present themselves as follows: The spiritual beings who drew the moon out of the earth and incorporated their own existence with the moon,—thus becoming earth-moon beings,—brought about a certain formation of the human organism by means of the forces which they sent to the earth from the moon. Their influence affected the “ego” which man had acquired, and made itself felt in the interplay of that “ego” with the astral, etheric, and physical bodies. They made it possible for man to reflect within himself consciously and to reproduce within his cognition, the wisdom revealed in the cosmos. It will be remembered that during the old Moon-period man, owing to the separation from the sun at the time, acquired a certain independence in his organism, a more unfettered stage of consciousness than that which he had been able to derive directly from the Sun-spirits. This free, independent consciousness—a heritage from the old Moon-evolution—appeared again during the earth-period in question. But it was just this consciousness which, through the influence of the described earth-moon beings, could again be brought into union and harmony with the universe and be made a reflection of it. This would have happened if no other influence had asserted itself. Without that influence, man would have become a being whose consciousness would not have reflected the world in pictures of cognition, through his own free volition, but through natural necessity. But things did not happen in this way. At the time when the moon split off, certain spiritual beings interposed in human evolution who had retained so much of their Moon nature that they could not take part in the exodus of the sun from the earth, and were shut out from the influence of the spirits who from the earth-moon had exerted their activity upon the earth. These spirits with the old Moon nature were, so to say, banished to the earth, but with an irregular development. In their Moon-nature was that which had rebelled against the Sun-spirits during the old Moon-evolution, and which had so far been a blessing to man that it had led him to a free, independent state of consciousness. The consequences of the peculiar development of these spirits during the earth-period entailed their becoming adversaries of the spirits who, acting from the moon, desired to make human consciousness an automatic reflector of the universe. What had helped man to a higher state of development of the old Moon, proved to be in opposition to the possibilities which had arisen through the evolution of the earth. The opposing forces had brought with them from their Moon nature the power of working upon the human astral body, namely,—as above indicated,—the power of making it independent. They exercised that power by giving the astral body a certain degree of independence—even throughout the earth-period—compared with the automatic (involuntary) state of consciousness which had been brought about by the spirits of the earth-moon.

It is difficult to express in the language of to-day the effects on man, in that far-off time of the spiritual beings referred to. They must not be thought of as analogous to natural influences of the present time, nor yet as similar to the influence of one human being on another, when the first awakens in the second inner powers of consciousness by words which help the second person to understand something, or which stimulate him to virtue or vice. The effect referred to as operative in that primeval age was not a force of nature but a spiritual influence, conveyed in a spiritual way, which descended upon man as a spiritual influx from higher spirits, conformable with man’s state of consciousness at that time. If we think of this influence as a force of nature we altogether miss its essential reality. If we say that the spirits with the old Moon nature tempted man in order to lead him astray for their own ends, we are using a symbolical expression, which is good as long as we remember that it is but a symbol and are at the same time clear in our minds that a spiritual fact underlies the symbol.

The influence brought to bear on man by the spirits who had remained behind during the Moon-evolution had a two-fold result. Man’s consciousness was divested of the character of being merely a mirror of the universe, because the possibility was aroused in the human astral body of regulating and controlling, by means of this astral body, the images in the consciousness. Man became the ruler of his own knowledge. But on the other hand it was the astral body that was the starting point of that rulership, and consequently the ego set over the astral body came to be continually dependent upon it. Hence man was from this time forth exposed to the lasting influences of a lower element in his nature. It was possible for him in his life to sink below the height on which he had been placed by the spirits of the earth-moon in the course of the world’s progress. And subsequently he was open to the lasting influence on his nature of the irregularly evolved Moon-spirits. We may call these Moon-spirits Luciferian, to distinguish them from the other spirits who, from the earth-moon, made consciousness into a mirror of the universe, without bestowing free will. The Luciferian spirits endowed man with the possibility of developing free activity in his consciousness, and at the same time created the possibility of error and evil.

As a result of these events man was brought into a different connection with the Sun-spirits from that which had been destined for him by the spirits of the earth-moon. These wished to develop the reflecting human consciousness in such a manner that within the whole life of the human soul, the influence of the Sun-spirits would have become dominant. These purposes were thwarted, and an opposition was thus created in human nature between the influence of the Sun-Spirits and that of the spirits who were irregularly developed on the old Moon. Owing to this opposition, the inability to recognize the physical Sun-influences as such also arose in man; they were hidden by the earthly impressions of the outer world. Filled with these impressions, the astral part of man was drawn into the sphere of the ego. This ego,—which otherwise would have felt only the spark of fire bestowed on it by the Lords of Form, and which would have submitted to the bidding of those spirits in everything that had to do with external fire,—henceforth worked upon external heat phenomena through the element with which it had itself been inoculated. A bond of attraction was thereby established between the ego and the earth-fire.

In this way man became more involved in earthly materiality than had been ordained for him, which was effected through the earth-moon spirits in man’s body. The real individual ego was thereby set free from the mere earth-ego so that although man during earth-life only partially felt himself to be an ego, he at the same time felt his earth-ego to be a continuation of that of his ancestors through the generations. The soul was conscious of a kind of “group-ego” in earth-life, dating back to remote ancestors; man felt himself to be a member of this group. Only in the disembodied state could the individual ego be conscious of itself as a separate being. But this state of isolation was impaired because the ego was still burdened with a memory of the earth-consciousness (earth-ego.) This memory clouded its vision of the spiritual world, which began to be covered as with a veil between death and birth just as it is hidden from physical vision upon earth.

The many changes which took place in the spiritual world while human evolution was passing through the conditions just described, found physical expression in the gradual adjustment of the mutual relations existing between the sun, moon, and earth (and, moreover, between other celestial bodies).

The alternation of day and night stands out as one result of those relations. (The motions of celestial bodies are regulated by the beings who inhabit them. The earth’s motion, of which day and night are the result, was induced by the mutual relations of various spirits superior to man. The moon’s motion had been brought about in the same way, in order that after the separation of the moon from the earth, the Lords of Form might, by means of the revolution of the former around the latter, work upon the human physical body in the right way, and with the right rhythm.) The ego and astral body of man now worked within the physical and etheric bodies by day; at night that activity ceased: for the ego and the astral body then left the physical and etheric bodies and came wholly within the sphere of the Sons of Life or Angels, the Sons of Fire or Archangels, the Sons of Personality, and the Lords of Form. Besides the Lords of Form, the Lords of Motion, of Wisdom and the Thrones also included the physical and etheric bodies in their sphere of influence at this time. The injurious effects produced on man by the errors of his astral body during the day, could thus be counter-balanced.

As people upon Earth now again multiplied there was no reason why human souls should not incarnate in their descendants. The earth moon-forces now acted in such a way that under their influence the human bodies became entirely capable of incarnating human souls. The souls who had previously removed to Mars, Jupiter and the other planets were now guided to earth, and there was thus a soul ready for each human being born in the physical line of descent. This went on through long periods so that the immigration of souls to earth corresponded to the increase of human beings. Souls now leaving their bodies at physical death retained the echo of their earthly individuality as a memory in the disembodied state. This memory acted in such a way that whenever a body was born on earth suitable for them, they again incarnated it. Consequently there were among the human descendants some whose souls came from without and who appeared on earth for the first time since its very earliest periods, and there were others whose souls had continually incarnated on the earth. In subsequent periods of earthly evolution the number of young souls appearing for the first time grows ever smaller and smaller, and the reincarnated souls become more and more numerous; yet for long ages the human race was composed of the two types of beings conditioned by these facts.

Henceforth man on earth felt himself united with his forefathers through the group-ego which he had in common with them. On the other hand, the experience of the individual ego was all the stronger in the disembodied state between death and a new birth. The souls which entered human bodies from celestial space were in a different position from those which had one or more earthly lives behind them. The former, as souls entering upon the physical earth-life, brought with them only the conditions to which the higher spiritual world and their experiences outside the sphere of earth had subjected them. The others had, by their actions in former lives, added conditions of their own. The fate of the first was determined only by facts lying outside of the new earth-conditions; that of the reincarnate souls is also determined by what they themselves have done in former lives under earthly conditions. Individual human Karma makes its first appearance simultaneously with reincarnation.

Because the human etheric body was withdrawn from the influence of the astral body in the manner above indicated, the generative faculty was not included in the sphere of human consciousness, but was under the sway of the spiritual world. When the time had come for a soul to descend to earth, procreative impulses arose in the human being. The entire process, to a certain degree was veiled in mysterious obscurity as far as earthly consciousness was concerned. The consequences of this partial separation of the etheric from the physical body were felt during earthly life also. The qualities of the etheric body were capable of being especially heightened by spiritual influence. In the life of the soul this expressed itself through a special perfection of memory. Independent logical thought was at this period only in its most rudimentary stage in man; on the other hand, the faculty of memory was almost unlimited. Externally it appeared as though man had direct knowledge of the working forces of every living being. He had at his disposal the vital and generative forces of the animal and, more especially, of the vegetable kingdom. He was able, for instance, to draw out of a plant the force which impels it to grow, and to use that force, just as we now use the forces of inanimate nature; for example, the power dormant in coal which is extricated and used for propelling engines.(22)

The inner soul life of man was also transformed in many different ways by the Lucifer influence. Many kinds of feelings and emotions due to it might be instanced. Of these only one can be mentioned. Previous to this influence, the human soul acted, in that which it had to shape and to do, according to the purposes of higher spiritual beings. The plan of everything that was to be carried out was determined from the beginning. And in proportion to the degree to which human consciousness was evolved, it was able to foresee how things must develop in the future in accordance with that preconceived plan. That consciousness of the future was lost when the veil of earthly perceptions was woven across the manifestations of higher spiritual beings and in these the real forces of the Sun-spirits were hidden. Henceforth the future became uncertain, and in consequence of this the possibility of fear was implanted in the soul. Fear is a direct result of error.

It is however evident that through the Luciferian influence, man became independent of certain definite forces to which he had previously submitted without the exercise of his will. Henceforth he was able to form resolutions of his own. Freedom is the result of the Luciferian influence, and fear and similar feelings are only the phenomena attendant on the evolution of human freedom.

Spiritually seen, fear makes its appearance in this way. Within the earth-forces, under whose influence man had come by means of the Luciferian powers, other beings were operating, which had developed irregularly much earlier in the course of evolution than the Luciferian powers. With the earth-forces man admitted into his nature the influence of these other beings. They gave the quality of fear to feelings, which without them would have operated quite differently. They may be called Ahrimanic beings. They are the same that Goethe calls Mephistophelian.

Although the Luciferian influence manifested itself at first only in the most advanced individuals, it soon spread to others. The descendants of the advanced individuals intermingled with the less progressive described above, and in this way the Luciferian force was conveyed to the latter. But the etheric body of these souls returning from the different planets could not be protected to the same extent as that of the descendants of those who remained on earth. The protection of the etheric body of these descendants emanated from an exalted Being in Whom was vested the leadership of the cosmic when the separation of the sun from the earth took place. That Being is the Ruler of the Kingdom of the Sun. With him those lofty spirits, whose cosmic development was sufficiently matured, departed for their dwelling-place in the Sun. But there were other beings who had not reached such a height at the separation of the sun; these were obliged to seek other spheres. It was through their instrumentality that Jupiter and other planets became detached from that general cosmic substance of which, at the outset, the earthly physical organism consisted. Jupiter now became the abode of those beings who were not highly enough developed to live on the sun, and the most advanced of these became the leader. As the Leader of the Sun evolution became the “higher ego” which worked in the etheric body of the descendants of those who had remained on earth, so the Jupiter leader became that “higher ego” which manifested as a common consciousness in certain other human beings. Those were the human beings descending from the intermixing of those who had only appeared on earth at the time of the air-element and had gone over to Jupiter. These human beings may be called, in conformity with occult science, “Jupiter-humanity.” They were scions of the human race which had adopted human souls far back in that ancient time; but who, at the beginning of earthly evolution, were not yet mature enough to take part in the first contact with fire. They were souls midway between the human and animal soul-kingdoms.

Now there were other beings who, under the leadership of the greatest one among them had detached Mars from the general cosmic substance, to make it their dwelling place. Under their influence there arose a third kind of humanity, formed by interbreeding,—the “Mars-humanity.” (This knowledge throws light upon the origin of the formation of the planets of our solar system; for all the members of that system originated through the various stages of maturity reached by the beings inhabiting them. But of course it is not possible to enter into all the details of cosmic differentiation here.) Those people who felt in their etheric body the influence of the exalted Sun-being Himself may be called “Sun-humanity.” The Being Who lived in them as the Higher Ego—of course only in the race, not in the individual,—is the same to Whom various names were given in later times, when man had gained conscious knowledge of Him. It is he Who appears to the human race today as the Christ.

“Saturn-humanity” is also to be distinguished at that time. The “higher ego” of this race appeared as a being who, with his associates, had been forced to leave the general cosmic substance before the separation of the Sun. In these individuals not only the etheric body but also the physical body was partly exempt from the Luciferian influence. But the etheric body was nevertheless not well enough protected in the less developed races of mankind to be able to sufficiently resist the influences of the Luciferian beings. These individuals could arbitrarily use the spark of the ego within them to such a degree that they were able to call forth mighty and destructive effects of fire around them. The result was a mighty terrestrial catastrophe. A large part of the inhabited earth was wrecked by fiery storms, and with it the human beings that had fallen into sin. Only a very small part of those who had remained untouched by sin, were able to take refuge in a region which had so far been shielded from the fatal human influence.

The country occupying that part of the earth now covered by the Atlantic Ocean proved to be peculiarly well fitted for the abode of the new human race. Thither that part of humanity repaired which had preserved purity. Only stray groups of humanity inhabited other regions. Occult science gives the name of “Atlantis” to that part of the earth which once existed between the present continents of Europe, Africa, and America. (This particular stage of human evolution has its special nomenclature in theosophical literature. The period preceding the Atlantean is called the Lemurian age, whereas that during which the Moon-forces had not yet fully developed is called the Hyperborean age. This is preceded by yet another, which coincides with the earliest period of the evolution of the physical earth. Biblical tradition describes the period before the influence of the Lucifer-beings came into play as the Paradise time, and the descent to earth, or entanglement of humanity in the sense-world, as the expulsion from Paradise.)

The Atlantean period of evolution was the real time of separation into the Saturn, Sun, Jupiter, and Mars humanities. Up to that time only predispositions for this separation had been developed. The division between the state of waking and sleeping had special consequences, which appeared particularly in the Atlantean race. During the night the human astral body and ego were in the sphere of the beings superior to man, as far up as the Sons of Personality. Man could perceive the Sons of Life (the Angels) and the Sons of Fire (the Archangels) through that part of his etheric body which was not united with the physical body. For he was able to remain united, during sleep, with that part of his etheric body which was not interpenetrated by the physical body. It is true, his perception of the Sons of Personality was vague, owing to the Luciferian influence; but not only the Angels and Archangels became visible to man in this condition but also those beings who were not able to enter upon earthly existence because they had lagged behind on the Sun or Moon, and were therefore obliged to remain in the psycho-spiritual world. But man, by means of the Luciferian influence, drew them into his soul which was separated from his physical body during sleep. Thus he came in contact with beings whose influence was highly corrupting. They increased in his soul the propensity for error; especially the tendency to misuse the powers of growth and reproduction, which since the separation of the physical and etheric bodies were now under his control.

Certain human beings of the Atlantean period however became entangled in the sense world only to a very limited degree. Through them, the Luciferian influence became, instead of a hindrance to human evolution, a means of further progress. It enabled them to develop knowledge of earthly matters sooner than would otherwise have been possible. They sought to expel error from their imaginative life and to interpret, by means of cosmic phenomena, the original purposes of spiritual beings. They kept themselves free from those impulses and desires of the astral body which were directed merely toward the sense-world. Hence they became more and more free from the errors of the astral body. This resulted in a condition through which they were able to confine their perceptions to that part of the etheric body which was separated from the physical body in the manner described above. Under these conditions the capacity of the physical body for perception was practically extinguished and the physical body itself was as though dead. For through the etheric body, these individuals were wholly united with the kingdom of the Lords of Form, and were able to learn from them how they were being guided and directed by that exalted Being the “Christ,” who was the Leader at the time of the separation of sun and earth. These people were Initiates. But since human individuality had been brought into the sphere of the Moon-beings, as described above, these Initiates could not as a rule come into direct contact with the Christ-Being, they could only see it as a reflection, shown them by the Moon-beings. Thus they did not see the Christ-Being directly, but only the reflection of its glory.

They became leaders of the rest of humanity, to whom they were able to impart the mysteries they had seen. They attracted disciples, to whom they communicated the methods for attaining the condition which leads to Initiation. Only those could attain knowledge of the Christ who belonged to the Sun-humanity mentioned above. They cultivated their mystic learning, and the occupations which promoted it, at a particular spot which, in occult science terminology may be called the Christ oracle, or Sun oracle, the term “oracle” being used to denote a place where the purposes of spiritual beings are unveiled.

Other oracles were called into being by the members of the Saturn, Mars, and Jupiter humanities. The intuitive vision of their Initiates was confined to seeing those beings who were revealed to them in their etheric bodies as their respective “higher egos.” Thus adherents of the Saturn, Jupiter, and Mars wisdom arose. Besides these methods of Initiation, there were others for those who had assimilated too much of the Luciferian spirit to allow as large a part of the etheric body to be separated from the physical body as was the case with the Sun humanity. Nor could they be brought to the revelation of the Christ through these conditions. Because their astral body was more influenced by the Lucifer principle, they were obliged to undergo a more difficult preparation, and then, in a less disembodied state than the others, they were able to receive the revelation, not indeed of the Christ Himself, but of other exalted beings.

There were beings who, although they had left the earth at the separation of the sun, did not stand on such a high level that they were able to continue taking part in the Sun evolution. They formed an abode for themselves away from the sun, after its separation from the earth: this was Venus. Their leader was the being who now became a “higher ego” to these Initiates and their adherents. A similar thing happened with the leading spirit of Mercury for another group of people. In this way the Venus and Mercury oracles arose. One kind of human beings, who had most completely absorbed the Luciferian influence, could reach only one of the higher beings who, with his associates, had been the first to be expelled from the Sun evolution. This being has no particular planet in cosmic space, but still lives within the periphery of the earth, with which he was once more united after the return from the sun. The group of people, to whom this being was revealed as its “higher ego” may be called the followers of the Vulcan oracle. Their attention was more directed to earthly phenomena than that of the other Initiates. They laid the first foundations of what afterwards became the human arts and sciences. On the other hand, the Mercury Initiates established the study of the more super-sensible things; and the Venus Initiates did this to a still greater extent.

The Vulcan, Mercury, and Venus Initiates differed from those of Saturn, Jupiter, and Mars in the manner of receiving their Mysteries; the latter received them more as a revelation from above, and in a more finished state; whereas the former gained their knowledge more in the form of their own thoughts—in the form of ideas. The Christ Initiates occupied a middle position. While having a direct revelation, they acquired the capacity for clothing their Mysteries in a human form of conception. The Saturn, Jupiter, and Mars Initiates were obliged to express themselves more in symbols; the Christ, Venus, Mercury, and Vulcan Initiates were able to impart their knowledge more through ideas or concepts.

Whatever knowledge of this kind reached Atlantean humanity came indirectly through the Initiates. But the rest of mankind also received special faculties through the Lucifer principle; for, through the intervention of lofty cosmic beings, what otherwise might have wrought ruin was transformed into good. One of these faculties was that of speech. This was brought about by the condensation of man’s physical body and by the separation of part of his etheric from his physical body. For some time after the separations of the moon, man felt himself connected with his physical ancestors through the group-ego. But this common consciousness, linking posterity with its ancestors, was gradually lost in the course of generations. Later descendants had an inner memory of only their more recent ancestors, no longer of their earlier forefathers. It was only in conditions akin to sleep, during which mankind came in contact with the spiritual world, that the remembrance of one ancestor or another again emerged. Then people thought of themselves as one with that ancestor whom they believed to be reappearing in them. This was an erroneous idea of reincarnation, which arose especially in the later Atlantean period. The true doctrine of reincarnation could be learned only in the schools of the Initiates. They could see how the human soul passes through the disembodied state on its way from one incarnation to another, and they alone were able to impart the real truth of the matter to their disciples.

In the remote past which is now under consideration, man’s physical form was very different from his present form. It was still, to a great extent, the expression of the qualities of his soul. Man was composed of a softer and more delicate substance than that which he has since acquired. That which is now solidified in the limbs was then soft, flexible, and plastic. The bodily structure of the more psychic and spiritual human beings was delicate, supple, and expressive. These less evolved spiritually possessed coarser, heavier, less mobile bodily structures. A high degree of psychic maturity contracted the extremities, and the Stature remained small; backwardness of the soul and entanglement in sensuality were outwardly expressed by gigantic size. While man was growing to maturity his body was being formed in accordance with what was developing in his soul, in a way which would appear incredible and fabulous to contemporary ideas. Depraved passions, impulses, and instincts brought in their train a colossal increase of matter. Man’s present physical form has come about through a contraction, thickening, and consolidation of the Atlantean human form. And whereas man, before the Atlantean period, had been an exact image of his soul-nature the events of the Atlantean evolution bore within them the causes which lead to the formation of post-Atlantean man, whose physical form is solid and comparatively independent of the qualities of the soul. (The forms of the animal kingdom had solidified during far more remote Earth periods than those of man.) The laws now governing the shaping of forms in the kingdom of nature certainly did not prevail in the remote past.

Toward the middle of the Atlantean evolution a calamity gradually befell humanity. The Mysteries of the Initiates had to be carefully kept secret from those who had not purified their astral bodies from sin. Had they gained insight into that hidden knowledge, into the laws by means of which higher beings directed the forces of nature, they would have employed those forces thus placed at their disposal for their own perverted needs and passions. The danger was all the greater because mankind was coming, as has been described, into the sphere of lower spiritual beings, who could not take part in the regular evolution of the earth and were therefore working against it. These persistently influenced humanity in such a way as to instil into it interests which were actually directed against human welfare. But mankind still had the power to employ the forces of growth and reproduction belonging to animal and human nature in their own service.

Not only humanity in general, but even some of the Initiates yielded to temptation from low spiritual beings. They were induced to employ the supersensible forces mentioned above for a purpose which ran counter to human evolution. And for this purpose they sought out associates who were not initiated, and who made use of the secrets of the supersensible forces of nature for low ends. The result was a great corruption of human nature. The evil spread further and further; and since the forces of growth and generation, if torn from their original sphere and used independently, have a mysterious connection with certain forces working in air and water, there were thus unchained, through human action, mighty, destructive natural forces which led to the gradual ruin of the Atlantean territory by the agency of air and water catastrophes. Atlantean humanity was obliged to migrate—i. e., that portion of it which did not perish in the storms.

In consequence of these storms the surface of the earth was altered. On one side, Europe, Asia, and Africa gradually assumed their present shape; on the other, America appeared. Great migrations took place to these countries. Those migrations which were directed eastward from Atlantis are especially important for us of today. Europe, Asia, and Africa were gradually colonized by the descendants of the Atlanteans. Various peoples fixed their abode in these continents. They were at different stages of development, and also at different levels of corruption. And with them came the Initiates, guardians of the oracle-Mysteries. They established sanctuaries in various parts, in which the cults of Jupiter, Venus, etc., were cultivated sometimes in a good, sometimes in an evil manner. The betrayal of the Vulcan Mysteries exercised an especially unfavourable influence, for the attention of their adherents was mostly centered on earthly matters. By this betrayal, mankind was made dependent on spiritual beings who, as a result of their past evolution, rejected everything emanating from the spiritual world which had been evolved through the separation of the earth from the sun. In accordance with the tendency they had thus developed, they worked upon just that element in man which was formed through his having perceptions of the sense-world, behind which the spiritual world lies hidden. Henceforth beings acquired great influence over many of the human inhabitants of the earth, and indeed their influence asserted itself more and more by depriving mankind of the feeling for spiritual things.

Since the size, form, and flexibility of the physical human body were still largely affected by the qualities of the soul, the consequence of the betrayal of the Mysteries also appeared in changes of the human race in these respects. Wherever the corruption of humanity manifested itself especially in the abuse of supersensible powers for the satisfaction of lower inclinations, desires and passions, unsightly human shapes, grotesque in form and size were the result. These were not able to survive the Atlantean period, and became extinct. Post-Atlantean humanity was formed physically from those Atlantean ancestors in whom such a solidification of the bodily form had taken place that it no longer yielded to those powers of the soul which had now become perverted.

There was a certain period in the Atlantean evolution during which, by means of the law ruling in and around the earth, just those conditions prevailed which tended to solidify man’s bodily form. Those human racial types which had been solidified before this period could, it is true, reproduce themselves for a long time, yet the souls incarnating in them gradually became so cramped that they had to die out. It is true that some of these race-types survived into the post-Atlantean times; those which had remained sufficiently agile lasted even for a very long time in modified form. Human forms which had remained flexible, after the period just described, became bodies for such souls as had, in a large measure, undergone the pernicious influence of the betrayal described above. These forms were destined to speedy extinction.