Chapter IV: The Evolution of the World and Man (3)

Through the changing relations of the Sun, there appears now in the human being himself, as has been already indicated, a change in the conditions of life. Things so shape themselves that when the human being is dominated by the Sun influence, he devotes himself more to the Sun life and its phenomena than to himself. At such times he feels the greatness and glory of the universe; he, so to speak, absorbs them. Those very exalted beings who dwell on the Sun then influence the Moon, which again influences human beings. This influence, however, does not extend to the whole of man, but chiefly to those parts which have thrown off the influence of their own picture-consciousness. It is then that especially the physical and the etheric bodies attain a definite size and form. On the other hand, the phenomena of consciousness retire into the background. But when the human being is turned away from the Sun, it is occupied with its own nature; an inner activity begins, especially in the astral body while the outer form, on the contrary, becomes more insignificant, and less perfect in form.

Thus during the Moon evolution there are two states of consciousness to be clearly distinguished, alternating with each other; duller during the Sun period and clearer during the time when life is left more to its own resources. The first state though duller, is on the other hand more unselfish; man then lives a life more devoted to the outer world, to the universe. It is an alternation of states of consciousness, which on one hand may be compared with the alternation of sleeping and waking in present day humanity, as well as with his life between birth and death, on the other hand with the more spiritual existence between death and a new birth. The awakening on the Moon, when the Sun period gradually ceases, might be described as something intermediate between the awakening of contemporary man each morning, and his being born. And in the same way the gradual dulling of consciousness at the approach of the Sun period resembles a condition midway between falling asleep and dying. For on the old Moon there was not yet such a consciousness of birth and death as man now possesses. Man gave himself up to the enjoyment of the universe in a kind of Sun life. During this period he was carried beyond his own life; he lived more spiritually. We can only attempt an approximate description, by way of comparison, of what man experienced during such times. He felt as though the forces of the universe were streaming into him, pulsing through him. He felt as though intoxicated with the harmonies of the universe which he thus experienced.

As such times his astral body was as though set free from the physical body; also part of the etheric body went with it out of the physical body. This organism, consisting of the astral and etheric bodies, was like a delicate, wonderful musical instrument, from the strings of which the mysteries of the universe reverberated. And the members of that part of the human being on which consciousness had but slight influence were shaped in accordance with the harmonies of the universe. For the Sun-beings worked in those harmonies. Thus this part of man was given its form by the spiritual sounds of the universe; and at the same time the alternation between the clearer state of consciousness during the Sun period, and the duller one, was not so abrupt as was that between the waking state and that of absolutely dreamless sleep in contemporary man. The picture-consciousness was not so clear as the present waking consciousness; but on the other hand, the other consciousness was not so dull as the dreamless sleep of the present day.

Thus the human being had a conception, even though dim, of the play of the cosmic harmonies in his physical body and in that part of his etheric body which had remained united with the physical body. During the time when, so to speak, the Sun did not shine on humanity, the picture-concepts replaced these harmonies in man’s consciousness. There was then a revival particularly of those parts of the physical and etheric bodies which were under the immediate power of consciousness. On the other hand, other parts of the human being, now not exposed to the formative forces streaming from the Sun, underwent a kind of hardening and drying up process. When the Sun period again drew near, the old bodies decayed; they fell away from the human being, and as though from the grave of his old bodily form, the rejuvenated human being appeared, who even in this new form, was still uncomely.

A renewal of the life-process had taken place. By the operation of the Sun-beings and their harmonies, the new-born body shaped itself again in its perfection, and the process described above was repeated. Man felt that renewal as if it were the putting on of new garments. The kernel of his being had not passed through an actual birth or death; it had only passed from a spiritual tone-consciousness, in which it was given over to the outer world, to one of a more inner nature. It had sloughed off its skin. The old body had become useless; it was thrown off and renewed. This then more clearly describes what has been characterized above as a kind of reproduction, and which as has been said, is closely connected with perception. Man’s being has brought forth his likeness with respect to certain parts of the physical and etheric bodies. However a being totally different from the parent being does not come into existence, but the kernel of the parent-being passes over into the offspring. No new being arises, but the same one in a new form.

Thus the Moon human being experiences a change of consciousness. When the Sun period draws near, his pictured images become dimmer and dimmer, and blissful devotion takes possession of him; the harmonies of the universe resound in his peaceful inner being. Toward the end of this time the images of the astral body begin to be animated; he begins to be more conscious of himself and able to experience sensation. Man experiences something like an awakening from the bliss and tranquility in which he was wrapped during the sun period.

At the same time another important experience begins. With this new clearing up of the picture-consciousness the human being sees himself as though enveloped in a cloud, which has descended upon him like a being from the cosmos.

And he feels that being as something belonging to him, as a completion of his own nature; he feels it as that which gives him existence, as his “ego.” That being is one of the Sons of Life. Man feels toward him somewhat like this: “I have lived in this being, even when I was given up to the glory of the universe in the Sun period,—only then he was not visible to me; now he is.” And it is also this Son of Life from whom proceeds the force which, during the Sunless period, acts upon the body of man. Then when the Sun period again approaches, man feels as though he himself became one with the Son of Life. Even if man does not see him, he nevertheless feels closely united with him.

Now the connection with the Sons of Life was such that not every individual human being had a Son of Life to himself, but an entire group of people felt such a being belonging to them. Thus people on the Moon lived segregated into groups, and each group felt in one of the Sons of Life its common “group-ego.” The etheric body of each particular group had a specific form, in this way these groups differed from each other. But as the physical bodies shaped themselves in conformity with the etheric bodies, the differences of the latter were also stamped upon the former; and the individual groups of human beings appeared as so many species of people. As the Sons of Life looked down on the human groups belonging to them, they saw themselves to a certain extent reproduced in manifold individual human beings. And therein they felt their own egohood. They, so to speak, mirrored themselves in man. This was indeed the mission of the human senses at that time. It has already been shown that the senses did not as yet transmit objective perceptions. But they reflected the nature of the Sons of Life. What those Sons of Life perceived through reflection, gave them their “ego-consciousness.” What was aroused in the human astral body by this reflection was the dull dim pictures of the Moon-consciousness. By thus acting conjointly and reciprocally with the Sons of Life, the human beings laid the foundations of the nervous system within their physical bodies. The nerves appear, one might say, as continuations of the senses, directed inwardly into the human body.

It is evident, from this description, in what manner the three kinds of Spirits, those of Personality, of Fire, and of Life, act upon Moon-humanity. If we look back upon the most important, namely the middle period of the Moon evolution, we may say that the Sons of Personality are at that time implanting in the human astral body independence and the character of personality. It is owing to this fact that man can turn his attention inwards and work upon himself during those times when the Sun is not shining upon him.

The Sons of Fire act upon the etheric body in so far as the independent formation of the human being becomes imprinted upon it. Through their means it comes to pass that human beings are again conscious of themselves, as such, every time the body is renewed. Thus a kind of memory is bestowed on the etheric body through the Sons of Fire.

The Sons of Life act on the physical body in such a way that it is able to become the expression of the astral body which has now become independent. They thus make it possible for the physical body to become a physiognomic copy of its astral body. On the other hand, higher spiritual beings, in particular the Lords of Form and of Motion, reach down into the physical and etheric bodies, as far as these are developing during the Sun periods, regardless of the independent astral body. Their intervention comes from the Sun, in the manner described above.

Under the influence of such facts, the human being gradually matures to a point where it can develop within itself the germ of the Spirit-Self just as during the second half of the Saturn evolution it developed the germ of the Spirit-Man and on the Sun that of the Life-Spirit. Thereby all the Moon conditions are changed. Human beings have not only become more noble and refined through successive transformations and renewals, but they have also gained in power. For this reason the picture-consciousness was more and more maintained during the Sun periods. It also gained influence in the formation of the physical and etheric bodies, which hitherto had been formed entirely by the action of the Sun-beings.

What took place on the Moon through human beings and the Spirits connected with them became more and more like that which had formerly been effected by the Sun with its higher beings. The consequence was that those Sun-beings were able more and more to concentrate their forces on their own evolution. By this means the Moon became, after a time, mature enough to be again re-united with the Sun. To spiritual vision, these occurrences take place as follows: The “rebellious Moon-beings” had been gradually overcome by the Sun-beings and compelled to submit to them in such a manner, that their activities became a part of and subordinate to the activities of the Sun-beings. It is true that this happened only after the lapse of long ages during which the Moon periods had become shorter and shorter, and the Sun periods longer and longer. Now there again comes an evolution during which the Sun and Moon form one world-organism. By this time the physical human body has become quite etheric.

When it is said that the physical body has become etheric, it must not be imagined that under such circumstances there is no existing physical body. What was formed as a physical body during the Saturn, Sun, and Moon periods, still exists. It is important to recognize the physical element even where it is not externally and physically manifested. It may also be present in such a way that it shows outwardly an etheric or even an astral form. We must distinguish between the outward appearance and the inner law. What is physical may become etheric and astral, at the same time retain in itself the physical law. That is the case when the physical body of man has attained a certain degree of perfection on the Moon. It becomes etheric in form.

But when clairvoyant observation, which can perceive such things, is directed toward an etheric body of this kind, that body is seen to be ruled by physical, not etheric, laws. The physical element has in this case been taken into the etheric world, there to rest and to be nurtured as though in a mother’s tender care. Later it again emerges in a physical form, but at a higher stage. If Moon-humanity had kept its physical body in its coarse physical form, the Moon would never have been able to unite itself with the Sun. By accepting the etheric form, the physical body becomes more closely related to the etheric body, and by this means can again be more closely interpenetrated with those parts of the etheric and astral bodies which had been forced to withdraw from it during the Sun periods of the Moon evolution. Man, who appeared as a being with a two-fold nature during the separation of Sun and Moon, again becomes an undivided being. The physical becomes more psychic. Therefore the psychic also becomes more closely connected with the physical.

Now the Sun-Spirits, into whose immediate sphere this undivided human being has entered, are able to act upon it in quite a different manner from their previous influence from without on the Moon. Man is now in a more psycho-spiritual environment. Owing to this, the Lords of Wisdom are able to effect something momentous. They imbue and inspire him with wisdom. He thereby becomes in a certain sense an independent soul. And to the influence of these beings is added that of the Lords of Motion. They act principally on the astral body, so that under their influence it produces psychic activity, and an etheric body filled with wisdom. The latter is the foundation of that which has been described above as the rational or intellectual soul in contemporary man, whereas the astral body, inspired by the Lords of Motion, is the germ of the sentient soul. And because all this is effected in man’s being in his progressed condition of independence, these germs of the rational and sentient soul appear as the expression of the Spirit-Self. In this connection the mistake must not be made of thinking that at this period of evolution the Spirit-Self was something separate from the intellectual and sentient souls. The latter are only the expression of the Spirit-Self, which signifies their higher unity and harmony.

It is especially significant that the Lords of Wisdom intervene at this period in the manner described. For they do this not only with regard to humanity but also for the benefit of the other kingdoms which have been elaborated on the Moon. Upon the reunion of Sun and Moon these lower kingdoms are drawn into the Sun sphere. Everything in them which was physical becomes etheric. There are, therefore, minela-plants and plant-animals now in the Sun, just as there is humanity there. But those other creatures are still endowed with their own laws of being. They therefore feel like strangers in their environment. They came upon the scene with a nature but little in harmony with their surroundings. But as they have become etheric, the activity of the Lords of Wisdom may also extend to them. Everything which has come from the Moon into the Sun now becomes pervaded with the forces of the Lords of Wisdom. Hence what is developed out of the Sun-Moon organism during this period of evolution may be called in occult science the “Cosmos of Wisdom.”

When, therefore, after an interval of rest, our Earth system appears as the successor of this Cosmos of Wisdom, all the beings newly emerging on the earth, developing out of their Moon-germs, prove to be filled with wisdom. And this is the reason why earthly man when contemplating the things around him, is able to discover the wisdom concealed in their inner nature. The wisdom in each leaf of a plant, in every bone in animal and man, in the marvelous structure of the brain and heart, fills us with admiration. If man requires wisdom to understand things, and therefore gathers wisdom from them, this shows that there is wisdom in the things themselves. For however much man might have striven to understand things by means of wise perceptions, he could not draw wisdom from them unless it had first been put into them. He who tries by means of wisdom to understand things, assuming at the same time that wisdom had not first been concealed within them, may just as reasonably believe that he can empty water out of a glass into which it has not first been poured. As will be shown later in this book, the Earth is the “old Moon” risen again. And it appears as an organism full of wisdom, because it was permeated by the Lords of Wisdom and their forces during the epoch that has been described.

It will easily be understood that this description of the Moon condition could take account only of certain temporary forms of evolution. It was necessary to pause at certain things in the progress of events, and single them out for delineation. It is true that this kind of description gives only isolated pictures, and it may be deplored for this reason, that in the foregoing account the evolutionary scheme was not brought down to a system of precise and definite concepts. But in the face of such an objection it may be well to point out that the description was intentionally given in less clearly defined outlines. For it is not of so much consequence here to give speculative ideas and to construct theories as to represent what really passes before the spiritual eyes of clairvoyant consciousness, when looking back upon these events. With regard to the Moon evolution this cannot be done in such sharp and definite outlines as are characteristic of earthly perceptions. In the Moon period we are mainly concerned with variable, changing impressions, with shifting, moving pictures and their transitory stages. We have, moreover, to bear in mind that we are contemplating an evolution continuing through long, long periods of time, and that out of all that presents itself, it is possible to seize upon only momentary pictures and fix them for delineation.

The Moon period actually reached its highest point at the time when the astral body, implanted in man, had brought him so far along the evolutionary path that his physical body afforded the Sons of Life the possibility of attaining their human stage. Man had then attained all that this epoch could give him for himself, for his inner nature on the upward path. The following, or second half of the Moon evolution may therefore be termed the “ebb-tide,” or wane. But even during this ebb-tide one sees a most important thing taking place with regard to man’s environment, and even with regard to himself. It is now that wisdom is implanted in the Sun-Moon body. It has been shown that during the ebb-tide the germs of the intellectual and sentient souls are implanted. But the development of these, as well as of the consciousness-soul and with it the birth of the “Ego”—the free self consciousness—does not ensue until the Earth period.

At the Moon stage the intellectual- and sentient-souls have as yet no appearance of being used by human beings as a means of expression; they appear rather as instruments of those Sons of Life who belong to humanity. Were we to describe the feeling of the human dweller on the Moon in this respect, we should have to say that he experiences the following: “The Son of Life lives in and through me; he surveys through me the environment of the Moon; in me he reflects upon the things and beings of that environment.” The Moon human being feels himself overshadowed by the Son of Life, and looks upon himself as the instrument of that higher being. During the time of the separation of Sun and Moon he felt a greater measure of independence when the Sun was turned away from him; but at the same time he also felt as though the ego belonging to him, which had disappeared from the picture-consciousness during the Sun period, now became visible. It was, for Moon-humanity, what may be described as a change in the states of consciousness, so that the Moon-being had this feeling: “In the Sun period my ego wafts me away into higher regions, into the presence of exalted beings, and when the Sun disappears it descends with me into lower worlds.”

The actual Moon evolution was preceded by a preparatory stage. In a certain way the Saturn and Sun evolutions were recapitulated. Now, after the reunion of Sun and Moon, during what we have termed the ebb-tide, two epochs may be distinguished one from the other. In the course of these, even physical condensation occurs to a certain degree. Therefore psycho-spiritual conditions of the Sun-Moon organism alternate with others of a more physical nature. In such physical epochs human beings and those of the lower kingdoms appear as though they were preparing, in stiff not yet self-reliant forms, the type of what they were to become in a more independent manner during the Earth period. We may therefore speak of two preparatory epochs in the Moon evolution, and of two others during the ebb-tide. In occult science such epochs may be termed cycles.(20) In that period which follows the two preparatory epochs, and precedes those of the ebb-tide—that is to say, during the time of the separation of the Moon—three epochs can again be distinguished. The middle period is the time when the Sons of Life reached the human level. It is preceded by a period in which all conditions lead up to that crowning event; and it is followed by one which may be called a time of adaptation and of perfecting the new creations.

In this way the middle period of the Moon evolution is again divided into three epochs, which, with the two preparatory periods and the two during the ebb-tide make up seven Moon cycles, or rounds. It may therefore be said that the whole Moon evolution passes through seven cycles, or rounds. Between them are intervals of rest, which have been mentioned repeatedly in the above description. Yet we can approach a true concept of these facts only if we do not think of the changes between the periods of activity and those of rest, as sudden ones. For instance, the Sun-beings little by little withdraw their activity from the Moon. A time begins for them which, viewed from without, appears to be their resting period, whereas in reality an intense, independent activity still continues on the Moon itself. Thus the active period of one kind of being repeatedly extends into the resting time of another. If we take account of such things we may speak of a rhythmic ascent and descent of forces in cycles. Indeed, similar divisions are to be recognized even within the seven Moon cycles mentioned. We may then call the whole Moon evolution one great cycle, and the seven divisions, or rounds, within it, “small” cycles; and again, the separate parts of these, “smaller” cycles. This systematic arrangement into seven times seven divisions is also noticeable in the Sun evolution and can be indicated during the Saturn period. Yet we must bear in mind that the boundaries between the divisions are somewhat obliterated even in the Sun, and still more so in Saturn. These boundaries become more and more defined the nearer evolution advances to the Earth period.

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At the close of the Moon evolution, which has been sketched in the foregoing pages, all the beings and forces connected with it enter upon a more spiritual form of existence. This is on quite a different plane from that of the Moon period, and also from that of the Earth evolution which follows. A being possessed of faculties so highly developed as to enable him to perceive all the details of the Moon and Earth evolutions need not necessarily be able to see what happens during the interval between the two periods. For one possessing such vision, beings and forces would, at the end of the Moon period, disappear, as it were, into nothingness; and after an interval they would issue forth again from the dusky twilight of the cosmic depths. Only a being endowed with considerably higher faculties would be capable of following up the spiritual events which take place during this interval.

When this interval is over, the beings who took part in the evolutionary processes on Saturn, Sun, and Moon reappear endowed with new faculties. Beings of a higher order than man have, by their former achievements, won the power of bringing man’s evolution forward to a point at which he would be able to unfold in himself, during the Earth period, a form of consciousness which stands a step higher than the picture-consciousness he had possessed during the Moon period. But man must first be prepared to receive this gift.

During the Saturn, Sun, and Moon evolutions, he incorporated within his being the physical, etheric, and astral bodies. But those bodies were only endowed with such faculties and powers as enabled them to have a picture-consciousness; the organs and forms by means of which they could attain to a cognizance of a world of outer sense-objects, such as is requisite for the Earth stage, were still wanting. Just as the new plant unfolds only what is concealed in the seed originating from the old plant, so do the three principles of man’s nature appear, at the beginning of the new stage of evolution, with such forms and organs as will enable them to develop only a picture-consciousness. It is necessary first to prepare them for the unfolding of a higher state of consciousness.

This takes place in three preliminary stages. During the first, the physical body is raised to a level at which it becomes able to undergo the necessary remodeling which is to serve as a basis for consciousness of outer objects. This is one of the preliminary stages of the actual earth evolution, and may be called a recapitulation of the Saturn period on a higher level. For during this period, as during the Saturn period, higher beings are working only on the physical body. When the latter has progressed far enough in its evolution, all beings must first again pass into a higher form of existence before the etheric body can also progress. The physical body must, as it were, be recast, in order to be able, in its remodeled state, to receive the more highly constituted etheric body. After this interval devoted to a higher form of existence, a kind of recapitulation of the Sun evolution on a higher level, occurs for the purpose of shaping the etheric body. And after another interval, a similar thing occurs for the astral body, by means of a recapitulation of the Moon evolution.

Let us now turn our attention to the evolutionary processes taking place after the close of the third recapitulation described. All beings and forces have passed again into a state of spiritualization. During that state they ascended into higher worlds. The lowest of the worlds, in which something of them is still to be perceived during this spiritualizing epoch, are the same in which contemporary man sojourns between death and a new birth. These are the regions of the spirit-world. Thence the beings and forces gradually descend again into lower worlds. Before the physical Earth evolution begins they have so far descended that their lowest manifestations are to be seen in the astral or psychic world.

Everything human existing at that period is still in its astral form. In order to understand this condition of humanity, attention should be paid especially to the fact that though man has within him the physical, etheric and astral bodies, yet the physical and etheric bodies are not present in their own forms but in astral form. It is not physical form that makes the physical body physical, but the fact that it embodies physical laws, although possessing an astral form. It is a being in a psychic form with a physical law of existence. The etheric body is in a similar position.

To spiritual vision the Earth at this stage of evolution appears at first as a heavenly body all soul and spirit, in which, therefore, even physical and life forces appear in a psychic form. In this world-organism everything which will subsequently be moulded into the creatures of the physical earth is contained in a germinal state. The globe is luminous; but its light is not yet such as could be seen by physical eyes, supposing even that they had then existed. The globe shines only in psychic light to the opened vision of the seer.

A process now takes place on this globe which may be designated “condensation.” The result of this is that after a time a fiery form appears in the midst of the psychic globe; this condition was similar to that of Saturn in its densest state. This fiery form is interpenetrated by the action of the various beings who are taking part in the evolution. The reciprocal action which is to be observed between those beings and the planetary body is like a rising out of and a diving into the earth’s fiery globe. Hence the earth’s globe is by no means a homogeneous substance, but has somewhat the character of an ensouled and spiritualized organism. The beings destined to become human on the earth in man’s present form are as yet in a condition which renders them the least capable of sharing in the activity of plunging into the fiery globe. They remain almost entirely in the uncondensed environment. They are still living in the bosom of the higher spiritual beings. At this stage they come in contact with the fiery earth at only one point of their psychic form, and this causes one part of their astral form to be densified by the heat. Thus earth-life is enkindled in them. They therefore still belong to psycho-spiritual worlds with regard to the greater part of their nature, but by coming in contact with the earth’s fire, vital heat plays around them.

If we wish to draw a material, yet supersensible, picture of these human beings in the very beginning of the earth’s evolution, we must imagine a psychic ovoid, or egg, contained within the circumference of the earth, and enclosed on its lower surface, as an acorn is by its cup. The substance of the cup, however, consists solely of heat or fire. The process of being enveloped by heat not only causes the kindling of life in the human being, but a change appears simultaneously in the astral body. In this body becomes incorporated the first germ of what afterwards becomes the sentient-soul. We may therefore say that man at this stage of his existence consists of the sentient-soul, the astral body, the etheric body, and the physical body, which latter is formed out of fire. Those spiritual beings who participate in human existence surge through the astral body. Man feels himself bound to the earth body by the sentient-soul. He has therefore at this time a preponderating picture-consciousness, in which are manifested those spiritual beings in whose bosom he reposes; and the feeling of his own body seems to be merely a point within that consciousness. He looks down, so to speak, from the spiritual world upon earthly possession, which he feels belongs to him.

Further and further the condensation of the earth now proceeds and at the same time the differentiation of the various parts of man, as has been described, becomes more and more defined. From a definite point of evolution onward, the earth is so far condensed that only part of it is fiery; another part has assumed a substantial shape, which may be termed “gas” or “air.” A change also takes place now in man. He is not only brought into contact with the heat of the earth, but the air substance is incorporated in his fire-body. And as heat kindled life in him, the air playing around him creates an effect within him which may be called (spiritual) sound. His etheric body begins to resound. Simultaneously, a part of the astral body becomes separated from the remainder; this part is the germ of the intellectual-soul which appears later.

In order to bring before our eyes what takes place in the human soul at this time, we must notice that the beings superior to man are surging through the airy-fiery body of the earth. In the fire-earth it is at first the Sons of Personality who are of importance to man, and when man is stirred into life by the heat of the earth his sentient soul says to itself, “These are the Sons of Personality.” In the same way the beings called “Archangels” earlier in this book (in accordance with Christian esotericism) appear in the air-sphere. It is their influences which man feels within him as sound, when the air plays around him. And the intellectual-soul then says to itself, “These are the Archangels.” Thus what man at this stage perceives, through his connection with the earth, is not as yet a collection of physical objects, but he lives in sensations of heat which rise up to him, and in sounds; in those heat currents and sound waves, however, he feels the Sons of Personality and the Archangels. It is true that he cannot perceive those beings directly, only, as it were, through a veil of heat and sound. While these perceptions are penetrating from the earth into his soul, there continue to ascend and descend within it the images of those higher beings in whose tender care he feels himself to be.

Now evolution takes a further step, which is once more expressed in condensation. Watery substance is incorporated into the Earth-body, so that now the latter consists of three parts,—igneous, aeriform, and aqueous. Before this happens, something of great importance takes place. An independent celestial body is split off from the fiery-aeriform earth; this new body becomes in its later development our present sun.(21) Previously, earth and sun had formed one body. After the sun had been split off, the earth still has at first everything within it which is in and on the present moon. The separation of the sun takes place because higher beings could no longer carry on their own evolution as well as their task on Earth within this atmosphere, now densified to the consistency of water. They separate from the general mass of the Earth the only substances useful to them, and fare forth to make a new abode for themselves in the sun. They now influence the earth from the sun, from outside. Man, however, needs for his further evolution an environment in which matter becomes still more condensed.

With the incorporation of watery substance in the earth-body a change also takes place in man. Henceforth not only does fire stream into him and air play around him, but watery substance is incorporated into his physical body. At the same time his etheric part changes: that is, it is now perceived by man as a fine light-body. Previous to this, man had felt currents of heat rising up to him from the earth: he had felt air surrounding him through tones; now, the watery element also penetrates his fire-air body, and he sees its ebb and flow as the alternate flaring up and dimming of light. But a change has also taken place in his soul. To the germs of the sentient and intellectual souls is added that of the consciousness-soul. The “Angels” work in the element of water; they are also the real producers of light. It was as though they appeared to man in light.

The higher beings who were previously in the Earth-planet itself, now influence it from the sun. On this account all effects produced on the earth are changed. The human being chained to earth would no longer be able to feel the influence of the sun-beings within him, if his soul were unceasingly turned toward the earth, from which his physical body is taken. A change now appears in the conditions of human consciousness. At certain times the sun-beings wrest the soul of man from his physical body, so that man is now alternately purely psychic, in the bosom of the sun-beings, and, when united with the body, in a condition in which he receives earth influences. When in the physical body, heat currents stream up to him; a sea of air is sounding round him and water pours into and out of him. When man is out of his body the images of the higher beings in whose care he is, float through his soul.

The earth passes through two periods at this stage of its evolution. During one of these it allows its substances to circulate around the human souls and clothe them with bodies; during the other, the souls have withdrawn from it, and only the bodies are left and the human beings are in a condition of sleep. It is speaking quite in conformity with facts to say that in those times of a remote past the earth passed through a day and a night time. (Expressed in terms of physical space this means that through the reciprocal action of the sun-beings and the earth-beings, the earth is brought into a movement in relation with the sun; thus there is brought about the alternation of day and night periods described above. The day period is when the surface of the earth, on which man is evolving, is turned toward the sun; the night period, the time when man leads a purely psychic existence, is when the earth’s surface is turned away from the sun. Now it must not, of course, be imagined that in that far-off time the earth’s motion around the sun was like its present motion. The conditions were still utterly different. But even at this early point it is helpful to realize that the motions of the celestial bodies are a consequence of the mutual relations of the spiritual beings inhabiting them. Spiritual-psychic causes produce in the celestial bodies positions and motions which permit the manifestation of spiritual conditions on the physical plane.)

If our gaze were turned upon the earth during its night period, its body would appear like a corpse. For it consists to a great extent of the decaying bodies of those human beings whose souls are in another state of existence. The organized watery and aeriform structures of which human bodies were formed become disintegrated, and dissolve into the rest of the earth’s substance. Only that part of man’s body which was formed from the very beginning of the earth evolution by the co-operation of fire and the human soul, and which subsequently became denser and denser, continues to exist as an insignificant looking embryo. Now when the day period begins, the earth once more participates directly in the sun influence, and human souls press forward into the sphere of physical life. They come in contact with the embryos, and cause them to spring up and assume an external form, which appears like an image of man’s psychic being. Something like a delicate fertilization then takes place between the human soul and the bodily embryo.

The souls thus embodied now begin once more to attract the aeriform and watery substances and incorporate them in their own bodies. Air is expelled and absorbed by the organized body,—the first beginning of that which later appears as the respiratory process. Water too is absorbed and expelled; the nutritive process in its original form has begun. But these processes are not yet perceived as external ones. A kind of external perception takes place in the soul only by means of the already characterized kind of fertilization. Here the soul vaguely feels its awakening to physical existence when it comes in contact with the embryo which is held toward it from the earth. It then feels something which may be put into words thus: “This is my form.” And such a feeling, which might even be called a dawning consciousness of self, abides within the soul through this union with the physical body. But the soul still feels the process of absorbing air in an absolutely psycho-spiritual way, as an image, which appears in the form of tone-pictures surging up and down; these give form to the embryo which is being incorporated within them. The soul everywhere feels itself in the midst of sound waves, and that it is fashioning the body in accordance with those tone forces. Thus are human forms developed at that stage of evolution. They cannot be observed in any external world by our present consciousness. They evolve like vegetable or flower forms of fine substance, therefore appear like flowers waving in the wind.

During his Earth period, man experiences the blissful feeling of being fashioned into such forms. The absorption of the watery parts is felt in the soul as an accession of force, or inner strength. From without it appears as growth of the physical human structure. As the direct influence of the sun decreases, the human soul also loses the power of controlling these processes. By degrees they are cast aside. Only those parts are left which allow the embryo, above described, to mature. But man leaves his body, and returns to the spiritual form of existence. (As not all parts of the earth’s body are employed in building up human bodies, we must not imagine that during the earth’s night period, it is composed exclusively of disintegrating corpses and embryos waiting to be awakened. All these are imbedded in other structures, which are formed out of the earth’s substances. The status of those structures will be explained later.)

Now, however, the process of condensing the earth’s substance continues. To the watery element is added the solid or “earthly” substance (“earthly” in the sense of occult science). And when this happens man also, during his earth period, begins to incorporate the earthly element in his body. As soon as this incorporation begins, the forces which the soul brings with it out of the disembodied state, no longer have the same power as before. Previously, the soul had fashioned its body out of the igneous, aeriform, and watery elements, in accordance with the tones which resounded and the light-pictures which played around it. The soul cannot do this with regard to the solidified form. Other forces now interpose to shape it. What is left behind of man, when the soul withdraws from the body, is not only an embryo to be fanned into life by the returning soul, but a structure containing in itself reanimating power. The soul, at its departure, not only leaves its image behind on earth but sends down some of its animating power into that image.

Now on its reappearance on earth the soul alone no longer suffices to awaken the image to life; reanimation must take place in the image itself. The spiritual beings influencing the earth from the sun now uphold the reanimating force that is in the human body, even though man himself is not upon the earth. Thus, during its incarnation, the soul is not only sensible of the sounds and light-pictures floating around, in which it feels the beings next above it, but, through receiving the earthly element, it comes under the influence of those still higher beings who have taken up their abode on the sun. Previously, man felt that he belonged to the psycho-spiritual beings with whom he was united when free from the body. His ego was still within them. Now that ego confronts him during physical incarnation, quite as much as everything else which is around him during that period. Independent images of the psycho-spiritual being of man were henceforth on the earth. These structures, in comparison with the present human body, were of a finer material. For the earthly part mixed with them only in its finest state, much in the same way as when man of the present day absorbs the finely distributed substances of an object through his organ of smell. Human bodies were like shadows. But as they were distributed over the whole earth they came under earth influences, which varied in their nature on different parts of the earth’s surface. Whereas formerly bodily images corresponded to the human soul animating them, and on that account were essentially alike over the whole earth, differences now appeared between human forms. In this manner the way was prepared for what appeared later as differences of race.

When the human body became independent, the previous close union of the earth-man with the psycho-spiritual world was to a certain extent dissolved. Henceforth, when the soul left the body, the latter, in a way, continued to live. If evolution had gone on advancing in this manner, the earth would have hardened under the influence of its solid elements. To the eyes of the seer who looks back on those conditions, human bodies, when abandoned by their souls, appear to become more and more solidified. And after a time the human souls returning to earth would have found no available material with which to combine. All the substances available for man would have been used up in filling the earth with the hardened, wood-like remains of incarnations.

Then an event took place which gave a new turn to the whole evolution. Everything in the solid earthly substance which could contribute to permanent induration was eliminated. At this point our present moon left the earth. And what had previously directly conduced to a moulding of permanent forms, now operated from the moon indirectly and in a diminished degree. The higher beings, on whom that moulding of forms depended, had resolved to exercise their influences upon their earth no longer from its interior, but from without. By this means there was brought about in the bodily structure of man a difference which must be called the beginning of the separation into a male and a female sex.

The finely constituted human forms which formerly inhabited the earth, had produced through cooperation of the two forces within themselves, that of the embryo and that of the animating force, the new human form, their descendant. These descendants are now transformed. In one group the animating power of the psycho-spiritual element was paramount; in another the animating germinal force. This was caused by the weakening of the power of the solid element in consequence of the moon’s leaving the earth. The reciprocal action of these two forces now became more delicate than it had been before—when it occurred within one single body, consequently the descendant also became more delicate and fine. He entered the earth in a delicate condition, and only gradually incorporated more solid parts within him. In this way the possibility of union with the body was once more given to the human soul returning to earth. It no longer animated the body from without, because that animation took place on the earth itself; but it became united with the body, and enabled it to grow. Of course a certain limit was set to that growth. Through the separation of the moon, the human body had for a time become supple; but the more it continued to grow on the earth, the more the solidifying forces got the upper hand. At length the share borne by the soul in the organization of the body grew less and less, and the body disintegrated when the soul ascended to psycho-spiritual modes of existence. One can trace how the forces gradually acquired by man during the Saturn, Sun, and Moon evolutions take part more and more in the progress of man during the described formative periods of the earth. The first part to be kindled by the earth’s fire is the astral body, still containing within it the etheric and physical bodies in a state of solution. Then the astral body is organized into a more subtle astral part, the sentient soul, and into a grosser etheric part, which henceforth is in contact with the earth-element; when this occurs, the etheric or vital body, already fore-shadowed, makes its appearance. And while the intellectual and consciousness-souls are being evolved in the astral man, there are incorporated into the etheric body those coarser parts which are susceptible to sound and light.

At the time when the etheric body still further densifies and changes from a light-body into a fire or heat-body, the stage of evolution has been reached at which, as described above, parts of the solid earth-element are incorporated into man. Because the etheric body has condensed to the consistency of fire, it is now able, by means of the forces of the physical body previously implanted in it, to combine with those substances of the physical earth attenuated as far as the fire-state. But by itself it would no longer be able to introduce air substances into the body which has meanwhile become more solidified. Then, as indicated above, the higher beings dwelling on the sun interpose, breathing air into the body. While man, by virtue of his past, is able of himself to become permeated with earthly fire, higher beings direct the breath of air into his body. Heretofore the etheric body of man, as a receiver of sound, had been the director of the air current. It permeated man’s physical body with life. Now the physical body gets life from without. The result is that this life becomes independent of the soul part of man. On departing from the earth, the soul leaves behind not only the seed of its form, but also a living image of itself. The Lords of Form now remain united with that image, and the life they have bestowed, they transfer to man’s descendants, when his soul has left the body. Thus comes about what may be called heredity, and when the human soul once more appears on earth it feels that it is in a body animated by the life of its ancestors. It feels itself especially attracted to just that kind of a body. In this way something like a _memory_ is formed of the ancestor with whom the soul feels itself to be at one. This memory passes through the line of descendants in the form of a consciousness possessed in common. The ego thus flows down through the generations.

At this stage of evolution man, during his life on earth, was conscious of himself as an independent being. He felt the inner fire of his etheric body to be combined with the external fire of the earth. He could feel the heat that was streaming through him as his own ego. In those heat currents, interwoven with life, are to be found the first beginnings of the circulation of the blood. But in what flowed into him as air, he did not exactly feel as his own being. Indeed, it was the forces of the higher beings we have described that were working in that air. But still there was left to him, within the air that flowed through him, that part of the active forces which belonged to him by virtue of his previously formed etheric powers. He was master in one part of those air currents. And to that extent, it was not only the higher beings who were shaping him, but he himself. He formed the air parts of his being in accordance with the images of his astral body. While air was thus flowing into his body from without, a process which became the basis of respiration, part of the air was formed within him into an organism which became fixed and was the basis of the subsequent nervous system. Thus man at this period was connected with the external earth by heat and air.