Chapter I: BLESS Thee for the sunshine on the hills, (1)

For Heaven's own dewdrops in the vales below,
For rain, the parent cloud alike distils,
On the fond bridegroom's joy--the mourner's woe!
And for the viewless wind, that gently blows
Where'er it listeth, over field and flood,
Whence coming, whither going, no man knows,
Yet moved in secret at Thy will, Oh, God!
E'en now it lifts a ring of shining hair
From off the brow close to my bosom pressed--
The loving angels scarce have brows more fair
Than this, that looks so peaceful in its rest:--
We bless Thee, Father, for our darling child,
Oh, like Thine angels make her, innocent and mild!

I rise and bless Thee, for the morning hours;
Refreshed and gladdened by a timely rest,
When thoughts like bees, rove out among the flowers,
Still gathering honey where they find the best:
And for the gentle influence of the night,
Oh, Heavenly Father! do we bend the knee,
That shuts the curtains of our mortal sight,
Yet leaves the mind, with range and vision free,
For dreams! the solemn, weird, and strange that come
And bear the soul to an elysian clime,--
Unveiling splendours of that better home,
Where angels minister to sons of time!
For all Thy blessings that with sleep descend,
Our hearts shall praise Thee, God, our Father and our Friend!

AN ANGEL IN EVERY HOUSE.

IT is a trite saying, and an unique one, that there is "a skeleton in every house." That every form however erect, that every face however smiling, covers some secret malady of mind that no physician can cure. This may be true, and undoubtedly is; but we contend that, as everything has its opposite, there is also an _angel_ in every house. No matter how fallen the inmates, how depressing their circumstances, there is an angel there to pity or to cheer. It may be in the presence of a wrinkled body, treading the downward path to the grave. Or, perhaps, in a cheerful spirit looking upon the ills of life as so many steps toward heaven, if only bravely overcome, and mounted with sinless feet.

We knew such an angel once, and it was a drunkard's child. On every side wherever she moved she saw only misery and degradation, and yet she did not fall. Her father was brutal, and her mother discouraged, and her home thoroughly comfortless. But she struggled along with angel endurance, bearing with an almost saintly patience the infirmities of him who gave her existence, and then hourly embittered it. Night after night, at the hours of ten, twelve, and even one, barefoot, ragged, shawlless, and bonnetless, has she been to the den of the drunkard, and gone staggering home with her arm around her father. Many a time has her flesh been blue with the mark of his hand when she has stepped in between her helpless mother and violence. Many a time has she sat upon the cold curbstone with his head in her lap; many a time known how bitter it was to cry for hunger, when the money that should have bought bread was spent for rum.

And the patience that the angel wrought with made her young face shine, so that, though never acknowledged in the courts of this world, in the kingdom of heaven she was waited for by assembled hosts of spirits, and the crown of martyrdom ready, lay waiting for her young brow.

And she was a martyr. Her gentle spirit went up from at couch of anguish--anguish brought on by ill-usage and neglect. And never till then did the father recognise the angel in the child; never till then did his manhood arise from the dust of its dishonour. From her humble grave, he went away to steep his resolves for the better in bitter tears; and he will tell you to-day, how the memory of her much-enduring life keeps him from the bowl: how he goes sometimes and stands where her patient hands have held him, while her cheek crimsoned at the sneers of those who scoffed at the drunkard's child.

Search for the angels in your households, and cherish them while they are among you. It may be that all unconsciously you frown upon them, when a smile would lead you to a knowledge of their exceeding worth. They may be among the least cared for, most despised; but when they are gone with their silent influence, then will you mourn for them as for a jewel of great worth.

ANNIE.

THE grave is Heaven's gate, they say;
And when dear Annie passed away,
One calm June morning,
I saw upon the heavenly stairs,
A band of angels, unawares,
Her path adorning.

The grave is Heaven's gate, they say;
And when dear Annie passed away,
A music flowing
Filled my sad soul with love and light,
That made me seem, by day and night,
To Heaven going.

The grave is Heaven's gate, they say;
And when dear Annie passed away,
A saintly whiteness
O'erspread the beauty of her face,
And filled it with the tender grace
Of angel brightness.

The grave is Heaven's gate, they say;
And when dear Annie passed away,
An angel splendid
Cast his large glories to the ground,
While waves of throbbing music-sound
In sweetness blended.

The grave is Heaven's gate, they say;
And when dear Annie passed away,
In holy sweetness--
When life's sad dream with her was o'er,
Her white soul stood at Heaven's door,
In its completeness.

MOTHER.

WHEN she changed worlds, and before the time, what was she to others? A small old, delicate woman. _What was she to us?_ A radiant, smiling angel, upon whose brow the sunshine of the eternal world had fallen. We looked into her large, tender eyes, and saw not as others did, that her mortal garment had waxed old and feeble; or if we saw, this, it was no symbol of decay, for beyond and within, we recognised _her_ in all her beauty. Oh! how heavy and bitter would have been her long and slow decline, if we had seen her grow old instead of young! The days that hastened to give her birth into eternity, grow brighter and brighter, until when memory wandered back, it had no experiences so sweet as those through which she was passing. The long life, with its youthful romance, its prosaic cares, its quiet sunshine, and deep tragedies, was culminating to its earthly close; and, like some blessed story that appeals to the heart in its great pathos, the end was drawing, near, all clouds were rolling away, and she was stepping forth into the brilliance of prosperity. Selfishness ceased to weep under the light of her cheerful glance, and grew to be congratulation. Beside her couch we sat, and traced with loving fancy the new life soon to open before her; with tears and smiles we traced it. Doubts never mingled, for from earliest childhood we had no memories of her inconsistent with the expectations of a Christian. Deep in our souls there lay gratitude that her morning drew near; beautiful and amazing it seemed that she would never more bow to the stroke of the chastener; fresh courage descended from on high, as we realized that there was an end to suffering; it was difficult to credit that her discipline was nearly over; how brief it had been, compared with the glorious existence it had won her. How passing sweet were her assurances that she should leave us awhile longer on earth with childlike trust, knowing that our own souls needed to stay, and that the destiny of others needed it! But the future seemed very near to her, and she saw us gathered around her in her everlasting home. She grew weaker, and said her last words to us. Throughout the last day she said but little, but often her tender eyes were riveted upon us; they said "Farewell! farewell!" In the hush of the chamber, a faint, eolian-like strain came from her dying lips; it sounded as if it came from afar; _then_ the angels were taking her to their companionship. She softly fell asleep, resigning her worn-out body to us, and _she_ entered heaven. Ah! do we apprehend what a glorious event it is for the "pure in heart" to die? We look upon the bride's beauty, and see in the vista before her, anguish and tears, and but transient sunshine. The beauty fades, the splendour of life declines to the worldly eyes that gaze upon her. Deaf and blind are such gazers, for the bride may daily be winning imperishable beauty, yet it is not for this world. A most sad and melancholy thing it seems when children of a larger growth judge their parents by their frail and decaying bodies, rather than by their spirits. And more deeply sad still is it, when the aged learn through the young to feel that the freshness of existence has gone by with them. Gone by? when they are waiting to be born into a new and vast existence that shall roll on in increasing majesty, and never reach an end! Gone by? when they have just entered life, as it were! The glory and sweetness of living is _going by_ only with those who are turning away their faces from the Prince of Peace. Sweet mother! she is breathing vernal airs now, and with every breath a spring-like life and joy are wafted through her being. Mother beautiful and beloved! some sweet, embryo joy fills the chambers of my heart as I contemplate the scenes with which she is becoming familiar. Dead and dreary winter robes the earth, and autumn leaves lie under the snow like past hopes; but what of them? I see only the smile of God's sunshine. I see in the advancing future, love and peace--only infinite peace!

GREAT PRINCIPLES AND SMALL DUTIES.

IT is observable that the trivial services of social life are best performed, and the lesser particles of domestic happiness are most skilfully organized, by the deepest and the fairest heart. It is an error to suppose that homely minds are the best administrators of small duties. Who does not know how wretched a contradiction such a rule receives in the moral economy of many a home? how often the daily troubles, the swarm of blessed cares, the innumerable minutiae of arrangement in a family, prove quite too much for the generalship of feeble minds, and even the clever selfishness of strong ones; how a petty and scrupulous anxiety in defending with infinite perseverance some small and almost invisible point of frugality, and comfort, surrenders the greater unobserved, and while saving money, ruins minds; how, on the other hand, a rough and unmellowed sagacity _rules_ indeed, and without defeat, but while maintaining in action the mechanism of government, creates a constant and intolerable friction, a gathering together of reluctant wills, a groaning under the consciousness of force, that make the movements of life fret and chafe incessantly? But where, in the presiding genius of a home, taste and sympathy unite (and in their genuine forms they cannot be separated)--the intelligent feeling for moral beauty, and the deep heart of domestic love,--with, what ease, what mastery, what graceful disposition, do the seeming trivialities of life fall into order, and drop a blessing as they take their place! how do the hours steal away, unnoticed but by the precious fruits they leave! and by the self-renunciation of affection, there comes a spontaneous adjustment of various wills; and not an innocent pleasure is lost, not a pure taste offended, nor a peculiar temper unconsidered; and every day has its silent achievements of wisdom, and every night its retrospect of piety and love; and the tranquil thoughts, that in the evening meditation come down with the starlight, seem like the serenade of angels, bringing in melody the peace of God! Wherever this picture is realized, it is not by microscopic solicitude of spirit, but by comprehension of mind, and enlargement of heart; by that breadth and nicety of moral view which discerns everything in due proportion, and in avoiding an intense elaboration of trifles, has energy to spare for what is great; in short, by a perception akin to that of God, whose providing frugality is on an infinite scale, vigilant alike in heaven and on, earth; whose art colours a universe with beauty and touches with its pencil the petals of a flower. A soul thus pure and large disowns the paltry rules of dignity, the silly notions of great and mean, by which fashion distorts God's real proportions; is utterly delivered from the spirit of contempt; and, in consulting for the benign administration of life, will learn many a truth, and discharge many ant office, from which lesser beings, esteeming themselves greater, would shrink from as ignoble. But in truth, nothing is degrading which a high and graceful purpose ennobles; and offices the most menial cease to be menial, the moment they are wrought in love. What thousand services are rendered, ay, and by delicate hands, around the bed of sickness, which, else considered mean, become at once holy and quite inalienable rights! To smooth the pillow, to proffer the draught, to soothe or obey the fancies of the delirious will, to sit for hours as the mere sentinel of the feverish sleep; these things are suddenly erected, by their relation to hope and life, into sacred privileges. And experience is perpetually bringing occasions, similar in kind, though of less persuasive poignancy, when a true eye and a lovely heart will quickly see the relations of things thrown into a new position, and calling for a sacrifice of conventional order to the higher laws of the affections; and alike without condescension and without ostentation, will noiselessly take the post of service and do the kindly deed. Thus it is that the lesser graces display themselves most richly, like the leaves and flowers of life, where there is the deepest and the widest root of love; not like the staring and artificial blossoms of dry custom that, winter or summer, cannot change; but living petals woven in Nature's workshop and folded by her tender skill, opening and shutting morning and night, glancing and trembling in the sunshine and in the breeze. This easy capacity of great affections for small duties is the peculiar triumph of the highest spirit of love.

"OF SUCH IS THE KINGDOM OF HEAVEN."

How quietly she lies!
Closed are the lustrous eyes,
Whose fringed lids, so meek,
Rest on the placid cheek;
While, round the forehead fair,
Twines the light golden hair,
Clinging with wondrous grace
Unto the cherub face.
Tread softly near her, dear ones! Let her sleep,--
I would not have my darling wake to weep.

Mark how her head doth rest
Upon her snowy breast,
While, 'neath the shadow of a drooping curl,
One little shoulder nestles like a pearl,
And the small waxen fingers, careless, clasp
White odorous flowers in their tiny grasp;
Blossoms most sweet
Crown her pure brow, and cluster o'er her feet,
Sure earth hath never known a thing more fair
Than she who gently, calmly, slumbers there.

Alas! 'tis Death, not sleep,
That girds her in its frozen slumbers deep.
No balmy breath comes forth
From the slight-parted mouth;
Nor heaves the little breast,
In its unyielding rest;
Dead fingers clasp
Flowers in unconscious grasp;--
Woe, woe is me, oh! lone, bereaved mother!
'Tis Death that hath my treasure, and none other.

No more I hear the voice,
Those loving accents made my heart rejoice;
No more within my arms
Fold I her rosy charms.
And, gazing down into the liquid splendour
Of the brown eyes serenely, softly tender,
Print rapturous kisses on the gentle brow,
So cold and pallid now.
No more, no more! repining heart, be still,
And trust in Him who doeth all things well.

Oh, happy little one!
How soon her race was run--
Her pain and suffering o'er,
Herself from sin secure.
Not hers to wander through the waste of years,
Sowing in hope, to gather nought but tears;
Nor care, nor strife,
Dimmed her brief day of life.
All true souls cherished her, and fondly strove
To guard from every ill my meek white dove.

Love, in its essence,
Pervaded her sweet presence.
How winning were her ways;
Her little child-like grace,
And the mute pleadings of her innocent eyes,
Seizing the heart with sudden, soft surprise,
As if an angel, unaware,
Had strayed from Heaven, here;
And, saddened at the dark and downward road,
Averted her meek gaze, and sought her Father, God.

In her new spiritual birth,
No garments soiled with earth
Cling round the little form, that happy strays,
Up through the gates of pearl and golden ways,
Where sister spirits meet her,
And angels joyful greet her.
Arrayed in robes of white,
She walks the paths of light;
Adorning the bright city of our God,
The glorious realms by saints and martyr trod!

THE OLD VILLAGE CHURCH.

TWENTY years! Yes, twenty years had intervened since I left the pleasant village of Brookdale, and not once during all this period had I visited the dear old spot that was held more and more sacred by memory. Hundred times had I purposed to do so, yet not until the lapse of twenty years was this purpose fulfilled. Then, sobered by disappointments, I went back on a pilgrimage, to the home of early days.

I was just twenty years old when I left Brookdale. My father's family removed at the same time, and this was the reason why I had not returned. The heart's strongest attractions were in another place. But the desire to go back revived, after a season of affliction and some painful defeats in the great battle of life. The memory of dear childhood grew so palpable, and produced such an earnest longing to revisit old scenes, that I was constrained to turn my face towards my early home.

It was late in the evening of a calm autumnal day, at the close of the week, when I arrived at Brookdale. The village inn where I stopped, and at which I engaged lodgings for a few days, was not the old village inn. That had passed away, and a newer and larger building stood in its place. Nor was the old landlord there. Why had I expected to see him? Twenty years before, he was bent with age. His eyes were dim and his step faltered when last I saw him. It was but natural that he should pass away. Still, I felt a shade of disappointment when the truth came. He who filled his place was unknown to me; and, in all his household, not a familiar countenance was presented.

But I solaced myself for this with thoughts of the morrow, when my eyes would look upon long-remembered scenes and faces. The old homestead, with its garden and clambering vines--a picture which had grown more vivid in my thoughts every year--how earnest was my desire to look upon it again! There was the deep, pure spring, in which, as I bent to drink, I had so often looked upon my mirrored face; and the broad flat stone near by, where I had sat so many times. I would sit there again, after tasting the sweet water, and think of the olden time! The dear old mill, too, with its murmuring wheel glistening in the bright sunshine, and the race, on whose bank I had gathered wild flowers and raspberries?

I could sleep but little for thinking of these things, and when morning broke, and the sun shone out, I went I forth impatient to see the real objects which had been so long pictured in my memory.

"Am I in Brookdale? No--it cannot be. There is some strange error. Yes--yes--it is Brookdale, for here is the old church. I cannot mistake that. Hark! Yes--yes--it is the early bell! I would know its sound amid a thousand!"

On I moved, passing the ancient building whose architect had long since been called to sleep with his fathers, and over whose walls and spire time had cast a duller hue. I was eager to reach the old homestead. The mill lay between--or, once it did. Only a shapeless ruin now remained. The broken wheel, the crumbling walls, and empty forebay were all that my eyes rested upon, and I paused sadly to mark the wreck which time had made. The race was dry, and overgrown with elder and rank weeds. A quarter of a mile distant stood out sharply, against the clear sky, a large factory, newly built and thither the stream in which I had once sailed my tiny boat, or dropped my line, had been turned, and the old mill left to silence and decay. Ah me! I cannot make words obedient to my thoughts in giving utterance to the disappointment I then felt. A brief space I stood, mourning over the ruins, and then moved on again, a painful presentiment fast arising in my heart that all would not be, as I had left, it in the white cottage I was seeking. The two great elms that stood bending together, as if instinct with a sense of protection, above that dear home--where were they? My eyes searched for them in vain.

"Where is the spring? Surely it welled up here, and this is the way the clear stream flowed!"

Alas! the spring was dried, and scarcely a trace of its former existence remained. The broad flat stone was broken. The shady alcove beneath which the waters came up so cool and clear, had been removed. All was naked and barren. Near by stood an old deserted house. The door was half open, the windows were broken out, the chimney had fallen, and great patches of the roof had been torn away. Around, all was in keeping with this. The little garden was covered with weeds, the fence that once enclosed it was broken down, the old apple-tree that I had loved almost as tenderly as if it had been a human creature, was no more to be seen, and in the place where the grape-vine grew was a deep pool of green and stagnant water.

My first impulse was to turn and flee from the place, under a painful revulsion of feeling. But I could not leave the spot thus. For some minutes I stood mournfully leaning on the broken garden gate, and then forced myself to enter beneath the roof where I was born, and where I grew up with loving and happy children, under the sunlight of a mother's smile. If there was ruin without, there was desolation added to ruin within, but neither ruin nor desolation could entirely obliterate the forms so well remembered. I passed from room to room, now pausing to recall an incident, and now hurrying on under a sense of pain at seeing a place, hallowed in my thoughts by the tenderest associations of my life, thus abandoned to the gnawing tooth of decay, and destined to certain and speedy destruction. When I came to my mother's room, emotion grew too powerful, and a gush of tears relieved the oppressive weight that lay upon my bosom. There I lingered long, with a kind of mournful pleasure in this scene of my days of innocence, and lived over years of the bygone times.

At last I turned with sad feelings from a spot which memory had held sacred for twenty years; but which, in its change, could be sacred no longer. Material things are called substantial; but it is not so. Change and decay are ever at work upon them; they are unsubstantial. A real substance is the mind, with its thoughts and affections. Forms built there do not decay. How perfectly had I retained in memory the home of my childhood! Not a leaf had withered, not a flower had faded; nothing had fallen under the scythe of time. The greenness and perfection of all were as the mind had received them twenty years before. But the material things themselves had, in that brief space, passed almost wholly away. Yes; it is in the mind that we must seek for real substance.

Slowly and sadly I turned from the hallowed place, and went back towards the village inn. No interest for anything in Brookdale remained, and no surprise was created at the almost total obliteration of the old landmarks apparent on every hand. My purpose was to leave the place by the early stage that morning, and seek to forget that I had ever returned to the home of my childhood.

My way was past the old village church where, Sabbath after Sabbath, for nearly fifteen years, I had met with the worshippers; and as I drew nearer and nearer the sacred place, I was more and more impressed with the fact that, if change had been working busily all around, his hand had spared the holy edifice. That change had been there was plainly to be seen, but he had lingered only a moment, laying his hand gently, as he paused, on the ancient pile. New and tenderer feelings came over me. I could not pass the village church, and so I entered it once more, although it was yet too early for the worshippers to assemble. How familiar all! A year seemed not to have intervened since I had stood beneath that roof. The deep, arched windows, the antique pulpit and chancel, the old gallery and organ, the lofty roof, but most of all the broad tablet above the pulpit, and the words "Reverence my Sanctuary: I am the Lord," were as familiar as the face of a dear friend. There was change all around, but no change here in the house of God.

Seating myself in the old family pew, I gave my mind up to a flood of crowding associations; and there I sat, scarcely conscious of the passing time, until the bell sounded clear above me its weekly summons to the worshippers. And soon they began to assemble, one after another coming in, and silently taking their places. Conscious that I was intruding, I yet remained in the old family pew. It seemed as if I could not leave it--as if I must sit there and hearken once more to the words of life. And I was there when the rightful owners came. I arose to retire, but was beckoned to remain. So I resumed my seat, thankful for the privilege. Group after group entered, but faces of strangers were all around me. Presently a white-haired old man came slowly along the aisle, and, entering the chancel, ascended to the pulpit. I had not expected this. Our minister was far advanced in years when we left the village, yet here he was! How breathlessly did I lean forward to catch the sound of his voice when he arose to read the service! It was the same impressive voice, yet lower and somewhat broken. My heart trembled, and tears dimmed my eyes as the sound went echoing through the room. For a time I was a child again. I closed my eyes, and felt that my mother, my sister, and my brothers were with me.

I can never forget that morning. When the service closed, and the people moved away, I looked from countenance to countenance, but all were strange, except those of a few old men and women. Still lingering, I met the minister as he came slowly down the aisle towards the door. He did not know me, for his eyes were dim with age, and I had changed in twenty years. But, when I extended my hand and gave my name, he seized it with a quick energy, while a vivid light irradiated his countenance.

I will not weary the reader with a detail of the long interview held that day with the old minister in his own house. It was good for me that I met him ere leaving Brookdale under the pressure of a first disappointment. His words of wisdom were yet in my ears.

"As you have found the old church the same," said he, while holding my hand in parting, "amid ruin and change everywhere around, so will you find the truths which are given for our salvation ever immutable, though mere human inventions of thought are set aside by every coming generation for new philosophies, and the finer fancies of more brilliant intellects. Religion is built upon a rock, and the storms and floods of time cannot move it from its firm foundation."

"THE WORD IS NIGH THEE."

DWELL'ST thou with thine own people? are the joys,
The hopes, the blessings of "sweet home" thine own?
"The Word is nigh thee;" hear the sacred voice!
At morn, bow with thy loved ones round the throne;
At noon-tide read and pray; and in the hour
When evening's shades close round thee, let the truth
Subdue thy heart by its transforming power;
That thou, whom God has blessed, may'st serve him from thy youth.

Affection's ties oft sunder; and the home
Of peace and love, sorrow and death can enter.
Art thou, indeed, a mourner? dost thou roam
Alone and sad, where late thy joys did centre?
"The Word is nigh thee!" and though bitter grief
Makes all the future seem one day of sorrow,--
Its words of peace shall grant thee sweet relief;
The night of pain and fear shall find a joyous morrow

"The Word of God is nigh thee!" let it be
The lamp that o'er thy pathway sheds its light,
Then, through the mists of error, thou shalt see
The way of truth, all radiant and bright,
In which of old the sons of God did go,
Leaning on Him who was their friend and guide;
Nor shall thy heart be faint, thy step be slow,
Till thou in Heaven, thy home, shalt triumph by their side

The Word of God shall bless thee, in the hour
When human hopes and human friends shall fail:
It was in health thy portion, and its power
Is mightiest even in the gloomy vale.
No evil shalt thou fear while He is with thee;
The sting of death his hand shall take away,
His rod and staff shall comfort thee and cheer thee,
And thou with Him shalt dwell through heaven's eternal day.

AUNT RACHEL.

WE remember as it were yesterday the first time we saw her, though it was a brief glance, and she was so quickly forgotten that most of us had passed into the supper-room and the rest had reached the door, heedless of the stranger, when one of our party, perhaps more thoughtful than the others, cast her eyes on the quiet little figure that stood, near the fire as if irresolute, whether to follow or remain. With lady-like politeness she received the excuses which one of the gentlemen offered for having preceded her, and entered the room.

She was very slight, and thin, and pale, her, eyes were of a light gray and her hair inclined to redness, but her forehead, was broad and smooth and, about her thin lips there hovered an expression of sweetness and repose.

We have forgotten now what first led us to feel that beneath that unprepossessing exterior were concealed the pulses of a warm, generous heart, and the powers of a strong and cultivated mind, but we remember well the morning that she set her seal upon our heart.

It was a clear, cold, brilliant morning in March. The whole broad country was covered with a thick crust of hard, glittering snow, and every tree was encased in ice. The oaks and elms and chestnuts and beeches from their trunks upward and outward to their minutest twigs, and the pines and firs with their greenness shining through, sparkled like diamonds and emeralds in the brightness of the sun.

O, it was a glorious morning, and we have seldom since been so young in feeling as never we are sure in years, as when we walked forth into its bracing air. And Aunt Rachel--she enjoyed it; the broad icy fields, the difficult ascent of the steep slippery hills and the "duckies" down them, and the crackling of the icicles as we thrust our way through the bristling under-brush of those diamond-cressed woods. We loved even to eat the icicles that hung from the pines with their pungent flavour, strong as though their pointed leaves had been steeped in boiling water. It was a pleasure to taste as well as see the trees.

As we entered the "Main Road" and were passing along by the "Asylum for the Insane," a clear, pleasant voice from one of the cells in the upper story, accosted us: "Good morning, ladies." We looked up and bowed in reply to the salutation. "It is a beautiful morning," he continued, "and I should like myself to take a walk down on 'Main Street,' but my folks have sent me here to be shut up because they say I am crazy, but I am sure I am not crazy, and I can't see why they should think so." And we thought the same as we listened to the calm, pleasant tones of his voice, till he added, "It will soon make me beside myself to be with this wild, screaming set; and it doesn't do them any good either to shut them up here. What they want is the Grace of God, and I'll put the Grace of God into them."

His voice grew wild and excited, but we knew that a whole volume of truth had been uttered in those simple words: "What they want is the Grace of God."

The Grace of God. How many has it saved--rescued--from madness! how have prayer and watchfulness been blest in conquering self, in subduing rampant passion and the wild, disorderly vagaries of the brain!

As we listen, the low whispered prayer of a Hall when he felt the billows of angry passion about to sweep over his soul, "O, Lamb of God, calm my perturbed spirit," we feel that but for such interceding prayer and that watchfulness which accompanied it, the insanity to which he was temporarily subject would have won the same mastery over the mighty powers of his mind as over those of Swift, and the glory of his "wide fame" as well as the peace of his "humble hope," would have been exchanged for the vagaries of the madman or the drivellings of the idiot.

The Grace of God. We thought of John Randolph, with his sway over the minds of others, with a "wit and eloquence that recalled the splendours of ancient oratory," yet with so little command over himself that his weak frame sometimes sank beneath the excitement of his temper, and gusts of passion were succeeded by fainting-fits; and when the one desire of his heart was denied, when a love mighty as every other passion of his soul failed him, his grief, ungovernable and frenzied as his rage, overwhelmed him, and the "taint of madness which ran in his line," flooded his brain. But when the atheist became a Christian; when, in his own words, he felt "the Spirit of God was not the chimera of heated brains, nor a device of artful men to frighten and cajole the credulous, but an existence to be felt and understood as the whisperings of one's own heart;" his prayer of, "Lord! I believe, help thou my unbelief," was answered in calm and peace to his soul.

"The saddest thought," said Aunt Rachel, as we turned away from that gloomy edifice, "the saddest thought connected with that building is, that so large a number of its unhappy inmates have brought their misery upon themselves, are the victims of their own irregular and indulged passions."

As we turned and looked upon her smooth brow, her serious and serene eyes and her sweet, calm mouth, we marked a look of subdued suffering mingled with an expression of Christian triumph; and we knew that she had felt "the ploughings of grief;" that she had learned "how sublime a thing it is to suffer and grow strong;" but, though we wondered deeply, we never knew in what form she had been called "to pass under the rod;" but we heard a voice that said,

"Fear not; when thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee."

Nay, fear not, weak and fainting soul,
Though the wild waters round thee roll,
He will sustain thy faltering way,
Will be thy sure, unfailing stay.

And though it were the fabled stream
Whose waves were fire of fearful gleam,
He still would bear thee safely through
The fire, but cleanse thy soul anew.

COMETH A BLESSING DOWN.

NOT to the man of dollars,
Not to the man of deeds,
Not to the man of cunning,
Not to the man of creeds,
Not to the one whose passion
Is for a world's renown,
Not in a form of fashion,
Cometh a blessing down.

Not unto land's expansion,
Not to the miser's chest,
Not to the princely mansion,
Not to the blazoned crest,
Not to the sordid worldling,
Not to the knavish clown,
Not to the haughty tyrant,
Cometh a blessing down.

Not to the folly-blinded,
Not to the steeped in shame,
Not to the carnal-minded,
Not to unholy fame;
Not in neglect of duty,
Not in the monarch's crown,
Not at the smile of beauty,
Cometh a blessing down.

But to the one whose spirit
Yearns for the great and good;
Unto the one whose storehouse
Yieldeth the hungry food;
Unto the one who labours,
Fearless of foe or frown;
Unto the kindly-hearted,
Cometh a blessing down.

THE DARKENED PATHWAY.

"TO some the sky is always bright, while to others it is never free from clouds. There is to me a mystery in this--something that looks like a partial Providence--for those who grope sadly through life in darkened paths are, so far as human judgment can determine, often purer and less selfish than those who move gayly along in perpetual sunshine. Look at Mrs. Adair. It always gives me the heart-ache to think of what she has endured in life, and still endures. Once she was surrounded by all that wealth could furnish of external good; now she is in poverty, with five children, clinging to her for support, her health feeble, and few friends to counsel or lend her their aid. No woman could have loved a husband more tenderly than she loved hers, and few wives were ever more beloved in return; but she has gathered the widow's weeds around her, and is sitting in the darkness of an inconsolable grief. What a sweet character was hers! Always loving and unselfish--a very angel on the earth from childhood upwards, and yet her doom to tread this darkened pathway! If Heaven smiles on the good--if the righteous are never forsaken, why this strange, hard, harsh Providence in the case of Mrs. Adair? I cannot understand it! God is goodness itself, they say, and loves His creatures with a love surpassing the love of a mother; but would any mother condemn beloved child to such a cruel fate? No, no, no! From the very depths of my spirit I answer--No! I am only a weak, erring, selfish creature, but--"

Mrs. Endicott checked the utterance of what was in her thought, for at the instant another thought, rebuking her for an impious comparison of herself with her Maker, flitted across her mind. Yes, she was about drawing a Parallel between herself and a Being of infinite wisdom and love, unfavourable to the latter!

The sky of Mrs. Endicott had not always been free from clouds. Many times had she walked in darkness; and why this was so ever appeared as one of the mysteries of life, for her self-explorations had never gone far enough to discover those natural evils, the existence of which only a state of intense mental suffering would manifest to her deeper consciousness. But all she had yet been called to endure, was, she freely acknowledged, light in comparison to what poor Mrs. Adair had suffered, and was suffering daily--and the case of this friend gave her a strong argument against the wisdom and justice of that Power in the hands of which the children of men are as clay in the hands of the potter.

Even while Mrs. Endicott thus questioned and doubted, a domestic opened the door of the room in which she was sitting, and said,

"Mrs. Adair is in the parlour."

"Is she? Say that I will be down in a moment."

Mrs. Endicott felt a little surprised at the coincidence of her thought of her friend and that friend's appearance. It was another of those life-mysteries into which her dull eyes could not penetrate, and gave new occasion for dark surmises in regard to the Power above all, in all, and ruling all. With a sober face, as was befitting an interview with one so deeply burdened as Mrs. Adair, she went down to the parlour.

"My dear friend!" she said, tenderly, almost sadly, as she took the hand of her visiter.

Into the eyes of Mrs. Adair she looked earnestly for the glittering tear-veil, and upon her lips for the grief curve. To her surprise neither were there; but a cheerful light in the former and a gentle smile on the latter.

"How are you this morning?"

Mrs. Endicott's voice was low and sympathizing.

"I feel a little stronger, to-day, thank you," answered Mrs. Adair, smiling as she spoke.

"How is your breast?"

"Still very tender."

"And the pain in your side."

"I am not free from that a moment."

Still she smiled as she answered. There was not even a touch of sadness or despondency in her voice.

"Not free a moment! How do you bear it?"

"Happily--as I often say to myself--I have no time to think about the pain," replied Mrs. Adair, cheerfully. "It is wonderful how mental activity lifts us above the consciousness of bodily suffering. For my part, I am sure that if I had nothing to do but to sit down and brood over my ailments, I would be one of the most miserable, complaining creatures alive. But a kind Providence, even in the sending of poverty to his afflicted one, has but tempered the winds to the shorn lamb."

Mrs. Endicott was astonished to hear these words, falling, as they did, with such a confiding earnestness from the pale lips of her much-enduring friend.

"How can you speak so cheerfully?" she said. "How can you feel so thankful to Him who has shrouded your sky in darkness, and left you to grope in strange paths, on which falls not a single ray of light?"

"Even though the sky is clouded," was answered, "I know that the sun is shining there as clear and as beautiful as ever. The paths in which a wise and good Providence has called me to walk, may be strange, and are, at times, rough-and toilsome; but you err in saying that no light falls upon them.

"But the sky is dark--whence comes the light, Mrs. Adair?"

"Don't you remember the beautiful hymn written by Moore? It is to me worth all he ever penned besides. How often do I say it over to myself, lingering with a warming heart and a quickening pulse, on every word of consolation!"

And in the glow of her fine enthusiasm, Mrs. Adair repeated--

"Oh, Thou, who dry'st the mourner's tear,
How dark this world would be,
If, when deceived and wounded here,
We could not fly to Thee!
The friends, who in our sunshine live,
When winter comes, are flown;
And he who has but tears to give,
Must weep those tears alone.
But Thou wilt heal that broken heart,
Which, like the plants that throw
Their fragrance from the wounded part,
Breathes sweetness out of woe.

"When joy no longer soothes or cheers,
And e'en the hope that threw
A moment's sparkle o'er our tears
Is dimmed and vanished, too,
Oh, who would bear life's stormy doom,
Did not Thy wing of Love
Come, brightly wafting through the gloom
Our Peace-branch from above?
Then sorrow, touched by Thee, grows bright
With more than rapture's ray
_As darkness shows us worlds of light_
_We never saw by day._"

"None," said Mrs. Adair, "but those who have had the sky of their earthly affections shrouded in darkness, can fully understand the closing words of this consolatory hymn. Need I now answer your question, 'Whence comes the light?' There is an inner world Mrs. Endicott--a world full of light, and joy, and consolation--a world whose sky is never darkened, whose sun is never hidden by clouds. When we turn from all in this life that we vainly trusted, and lift our eyes upward towards the sky, bending over our sad spirits, an unexpected light breaks in upon us, and we see a new firmament, glittering with myriads of stairs, whose light is fed from that inner world where the sun shines for ever undimmed. Oh, no, I do not tread a darkened pathway, Mrs. Endicott. There is light upon it from the Sun of heaven, and I am walking forward, weary at times, it may be, but with unwavering footsteps. I have been tried sorely, it is true--I have suffered, oh how deeply! and yet I can say, and do say, it is good for me that I was afflicted. But I meant not to speak so much of myself, and you must forgive the intrusion. Self, you know, is ever an attractive theme. I have called this morning to try and interest you in a poor woman who lives next door to me. She is very ill, and I am afraid will die. She has two children, almost babes--sweet little things--and if the mother is taken they will be left without a home or a friend, unless God puts it into the heart of some one to give them both. I have been awake half the night, thinking about them, and debating the difficult question of my duty in the case. I might make room for one of them--"

"You!" Mrs. Endicott interrupted her in a voice of unfeigned astonishment. "You! How can you give place a moment to such a thought, broken down in health as you are and with five children of your own clinging to you for support? It would be unjust to yourself and to them. Don't think of such a thing."

"That makes the difficulty in the case," replied Mrs. Adair. "The spirit is willing, but the flesh is weak. My heart is large enough to take both of them in; but I have not strength enough to bear the added burden. And so I have come around this morning to see if I cannot awaken your interest. They are dear, sweet children, and will carry sunshine and a blessing into any home that opens to receive them."

"But why, my friend," said Mrs. Endicott, "do you, whose time is so precious--who have cares, and interests, and anxieties of your own, far more than enough for one poor, weak woman to bear, burden yourself with a duty like this? Leave the task to others more fitted for the work."

"There are but few who can rightly sympathize with that mother and her babes; and I am one of the few. Ah! my kind friend, none but the mother, who like me has been brought to the verge of eternity, can truly feel for one in like circumstances. I have looked at my own precious ones, as I felt the waves of time sweeping my feet from their earthly resting place, and wept bitter tears as no answer came to the earnest question, 'Who will love them, who will care for the when I am taken?' You cannot know, Mrs. Endicott, how profoundly thankful to God I am, that He spares my life, and yet gives me strength to do for my children. I bless His name for this tender mercy towards me when I lie down at night, and when I rise up in the morning, I bear every burden, I endure every pain cheerfully, hopefully, even thankfully. It is because I can understand the heart of this dying mother, and feel for her in her mortal extremity, that I undertake her cause. You have only one child, my friend, and she is partly grown. 'A babe in the house is a well-spring of pleasure.' Is it not so? Take one, or even both of these children, if the mother dies. They are the little ones who are born upon the earth, in order that they may become angels in Heaven. They are of God's kingdom, and precious in His eyes. Nurture and raise them up for Him. Come! oh, come with me to the bedside of this dying mother, and say to her, 'Give me your babes, and I will shelter them in my heart.' So doing, you will open for yourself a perennial fountain of delight. The picture of that poor mother's joyful face, painted instantly by love's bright sunbeams on your memory, will be a source of pleasure lasting as eternity. Do not neglect this golden opportunity, nor leave other hands to gather the blessings which lie about your feet."

That earnest plea was echoed from the heart of Mrs. Endicott. The beautiful enthusiasm, so full of a convincing eloquence, prevailed; and the woman in whose heart the waters of benevolence were growing stagnant, and already sending up exhalations that were hiding the Sun of heaven, felt a yearning pity for the dying mother, and was moved by an unselfish impulse toward her and her babes. Half an hour afterwards she was in the sick-chamber; and ere leaving had received from the happy mother the solemn gift of her children, and seen her eyes close gently as her spirit took its tranquil departure for its better home.

"God will bless you, madame!"

All the dying mother's thankfulness was compressed into these words, and her full heart spent itself in their utterance.

Far away, in the inner depths of Mrs. Endicott's spirit--very far away--the words found an echo; and as this echo came back to her ears, she felt a new thrill of pleasure that ran deeper down the electric chain of feelings than emotion had ever, until now, penetrated. There were depths and capacities in her being unknown before; and of this she had now a dim perception. Her action was unselfish, and to be unselfish is to be God-like--for God acts from a love of blessing others. To be God-like in her action brought her nearer the Infinite Source of what is pure and holy; and all proximity in this direction gives its measure of interior delight--as all retrocession gives its measure of darkness and disquietude.

"God will bless you!"

Mrs. Endicott never ceased hearing these words, and she felt them to be a prophecy. And God did bless her. In bestowing love and care upon the motherless little ones, she received from above double for all she gave. In blessing, she was twice blessed. About them her heart entwined daily new tendrils, until her own life beat with theirs in even pulses, and to seek their good was the highest joy of her existence.

Still there were times when Mrs. Endicott felt that to some God was not just in his dispensations, and the closer she observed Mrs. Adair, the less satisfied was she that one so pure-minded, so unselfish, so earnest to impart good to others, should be so hardly dealt by--should be compelled to grope through life with painful steps along a darkened way.

"There is a mystery in all this which my dim vision fails to penetrate," she said one day, to Mrs. Adair. "But we see here only in part--I must force myself into the belief that all is right. I say _force_, for it is indeed force-work."

"To me," was answered, "there is no longer a mystery here. I have been led by at way that I knew not. For a time I moved along this way, doubting, fearing trembling--but now I see that it is the right way, and though toilsome at times, yet it is winding steadily upwards, and I begin to see the sunshine resting calmly on the mountain-tops. Flowers, too, are springing by the wayside--few they are, as yet, but very fragrant."

Mrs. Adair paused for a moment, and then resumed,

"It may sound strange to you, but I am really happier than when all was bright and prosperous around me."

Mrs. Endicott looked surprised.