Chapter II: Part 2

Yesterday I allowed myself to be carried away by my writing. But all the same it seems to me that I laid a finger upon the rottenness of my soul and that of humanity. There are times when I am indifferent to these questions; then again they seem to tear at me without mercy; all the more as those are matters kept within the privacy of the soul. It would be better to put them aside; but they are too important for that. We want to know what we are to expect, and arrange our life accordingly. I have tried to say to myself: "Stop, you will never leave that enchanted circle; why enter it at all?" I have every qualification to render myself a well-satisfied, cheerful animal; but I cannot always be satisfied with that. It is said the Slav temperament has a tendency towards mysticism. I have noticed that our greatest writers and poets end by becoming mystics. It is not surprising that lesser minds should be now and then troubled. As to myself I feel obliged to take notice of those inward struggles in order to get a faithful image of myself. Perhaps I feel also the want of justifying myself before my own conscience. For instance, with the great "I do not know" before me, I still observe the regulations of the Church; yet do not consider myself a hypocrite. This would be the case if, instead of the "I do not know," I could say "I know there is nothing." But our scepticism is not an open negation; it is rather a sorrowful, anxious suspicion that perhaps there is nothing,--a dense fog around our minds that stifles the breath and hides from us the light. I therefore stretch out my hands towards that sun that maybe shines beyond the mist. I fancy that not I alone am in that position, and that of all those who go to church and mass on Sundays the prayers might be condensed in these words: "O God! lift the mist!"

I cannot write coldly or dispassionately about all this. I keep religious observances for the simple reason that I long to believe, and since the sweet teaching of my childhood tells me that faith is a gift of grace, I am waiting for that grace. I am waiting that it may be given unto me; that my soul may believe unquestioningly, even as it believed in childhood. Those are my motives; no self-interest prompts me; it would be much easier to be a cheerful, contented animal. Since I am justifying my outward semblance of piety, I have some other less noble and more practical reasons. From the days of my childhood I have been accustomed to keep certain rules, and they have grown into a habit. Henry the Fourth said Paris was well worth a mass; so say I that the peace of those nearest is worth a mass; people of my class, as a rule, observe religious prescriptions, and I should protest against the outward symbols only in such a case if I could find something more conclusive to say than "I do not know." I go to church because I am a sceptic in regard to my own scepticism. It is not a comfortable feeling, and my soul drags one wing along the earth. But it would be much worse with me if I always pondered over these questions so earnestly as I have done while writing these last pages. Fortunately for me this is not the case. I have mentioned already that at times I am indifferent to them. Life carries me along, and although in the main I know what to think of its hollow pleasures, I give myself up to it altogether, and then the moral "to be, or not to be" has no meaning for me. A strange thing, about the power of which not much has been said, is the influence of social suggestion on the mind. In Paris, for instance, I feel happier not only because the continual mill deafens me,--I am swallowed up by the surging masses, and my mind is diverted by tricks of the fencing ring,--but also because the people there, without being conscious of it, live as if it were worth their while to put all their energies into this life, and as if beyond there was nothing but a chemical process. My pulse begins to beat in unison with theirs; I feel myself in harmony with my surroundings; amuse myself or bore myself, conquer or am conquered, but enjoy a comparative rest.

ROME, BABUINO, 13 January.

I have only four days left before my departure, and will now sum up what I said about myself. I am an individual rather worn out, very sensitive, and of a highly nervous temperament. I have a strongly developed consciousness of self, seconded by comparative culture, and taken altogether, may consider myself an intellectually developed being.

My scepticism debars me from all firm convictions. I look, observe, criticise, sometimes fancy I get hold of some essential truth, but am ready always to doubt even that. I have already said all that was necessary in reference to religion. As to my social creed I am a conservative so far as a man in my position is bound to be, and so far as conservatism suits me. No need to mention that I am far from considering conservatism as a dogma, which no one is allowed to touch or to criticise. I am too much civilized to take a party view of either aristocracy or democracy. I leave that as a pastime to those who live in the country, or in remote places where ideas, like fashions, are some ten years late. From the time when privileges were done away with, the question has been closed; but in remoter parts, where the world remains more or less stagnant, it has become not so much a question of principle as rather a question of vanity and nerves. In regard to myself, I like well-bred people,--people with brains and nerves, and look for them where they are most readily found. I like them as I like works of art, fine scenery, and beautiful women. From an aesthetic point of view, I possess refined nerves,--too refined, perhaps, owing to my early training and a naturally impressionable temperament. This aesthetic sensitiveness gives me as many delights as torments, and renders me one great service: it preserves me from cynicism or otherwise extreme corruption, and serves me instead of moral principle. I recoil from many things, not because they are wicked, but because they are ugly. From my aesthetic nerves I derive also a certain delicacy of feeling. Taken all in all, it seems to me that I am a man a little marred by life, decent enough though to say the truth, rather floating in mid-air because not supported by any dogma, either social or religious. I am also without an aim to which I could devote my life.

One word more about my abilities before concluding the synthesis. My father, my aunt, my colleagues, and sometimes strangers, consider them simply prodigious. I allow that my intellect has a certain glitter. But will the _improductivité Slave_ scatter all the hopes invested in me? Considering all I have, or rather have not done up to this day, either for others or myself, I feel inclined to think that such will be the case. This confession costs me more than appears on the surface. My irony when I think of myself tastes bitter on the palate. There was something barren in the clay from which God formed the Ploszowskis, since on that soil everything springs up and grows so luxuriously, yet produces no fruit. Truly, if with this barrenness, this powerlessness to act, I possessed the abilities of a genius, it would be a strange kind of genius,--a genius without portfolio, as there are ministers of state without portfolio.

This definition, "a genius without portfolio" seems to fit me to perfection. I shall take out a patent of invention for the word. But the definition does not apply to me alone. Its name is legion. Side by side with the _improductivité Slave_ goes the genius without portfolio; it is a pure product of the Slav soil. Once more I say its name is legion. I do not know another part of the world where so much ability is wasted, in which even those who bring forth something give so little, so incredibly little, in comparison with what God gave them.

ROME, BABUINO, 14 January.

Another letter from my aunt urging me to come. I am coming, I am coming, dear aunt, though God knows I am doing it out of love for you; otherwise I should greatly prefer to remain where I am. My father seems not well; from time to time he feels a strange numbness on the whole of his left side. At my urgent entreaties he has seen a physician, but I am quite sure the physic he received is safely stowed away in a cupboard, according to an old custom he has. Once he opened the mysterious receptacle and showed me a whole collection of bottles, pill-boxes, and powders, saying: "For mercy's sake! this would kill a strong man, let alone a sick one." Up to now, this quaint way of looking upon medicine has not done him any harm, but I am troubled about the future. Another reason for my unwillingness to go is my aunt's plan of campaign. Of course she is anxious to see me married. I do not know whether she has anything definite in view. God grant I may be wrong; but she does not deny the intention. "About an eligible _parti_ like you," she writes, "there will be at once a war of the roses, you may be sure of that." I am tired and do not wish for any war, and least of all to end it like Henry VII. by a marriage. On the other hand,--I dare not tell my aunt, but may confess it to myself,--I do not like Polish women. I am thirty-five, and like other men that live much in society, I had my sentimental passages, among others, with Polish women, and from these encounters I carried away the impression that they are the most impossible and most wearying women in the world. I do not know whether, generally speaking, they are more virtuous than their French or Italian sisters; I only know that they are more pathetic. The very remembrance of it gives me a creepy sensation. I can understand an elegy over a broken pitcher when you behold the shards for the first time; but to go on with the same pathos over a much mended pitcher, looks more like a comic opera. A pleasant role that of the listener, whom courtesy bids to take it seriously.

Strange, fantastic women with fiery imagination and cold temperaments! In their sentiments there is neither cheerfulness nor even simplicity. They are in love with the outward forms of love, caring less for its intrinsic value. With French or Italian women after the first skirmishes, you may be sure of your "ergo." With a Pole it is different. Somebody said that if a man is mistaken and says two and two makes five, you may be able to set him right; a woman says two and two is a lamp, and you come against a blank wall. In a Polish woman's logic two and two may be not four, but a lamp, love, hatred, a cat, tears, duty, scorn; in brief, you cannot foresee anything, calculate upon anything, or guard against anything. It may be, after all, because of these very pitfalls that their virtue is better guarded than that of other women, if only for the reason that the beleaguering forces get mortally tired. But what struck me, and what I resented most, is that those pitfalls, barricades, and the whole array of defence are not so much erected for the repulse of the enemy as to give them the sensation of warfare. I spoke of this in a roundabout way with a clever woman only half a Pole, for her father was an Italian.

She listened to me for a while, then said at last:--

"It seems to me you are very much like the fox looking at the dovecote. He does not like, and it makes him wroth, to see the doves dwelling so high, and unlike the hens, always on the wing. All you have said tells in favor of Polish women."

"How do you make that out?"

"The more a Polish woman seems intolerable as somebody else's wife, the more desirable she is to have for one's own."

She had driven me into a corner, and I could not find an answer. Perhaps she is right, and I look upon it from a fox's point of view. There is also not the slightest doubt that if I were to marry, especially a Pole, I not only should search for her among the high flying doves, but I should choose a perfectly white one.

But I am like the chickens when asked in what sauce they would like to be served; I do not want to be dished up at all. Now, to return to my grievance against you, dear ladies, you are before everything in love with love, and not with the lover. Every one of you is a queen in her own rights, and in this you differ from other women; every one seems to confer a boon and a favor in permitting herself to be loved; none agrees to be only an addition or completion of a man's life, who, besides matrimony, has some other aims in life. You want us to live for you, instead of living for us. Last, but not least, you love your children more than your husband. His final fate is that of a satellite turning forever round in the same orbit. I have seen this and noticed it very often in a general way; but now and then there happens to be found a pure diamond too among the chaff. No, my queens and princesses, permit me to worship you from a safe distance.

Fancy putting aside all other aims, all ideals, in order to burn incense every day at the shrine of a woman, and that woman one's own wife. No, dear ladies, that is not sufficient to fill a man's life.

Nevertheless, that second self sometimes mutters, "And what else is there for you to do? If, anybody it is you who are fittest for the sacrifice, for what are your aims or your intentions? No! the deuce and all! To change the whole tenor of one's life, renounce old habits, comforts, pleasures, it must be a great love, indeed, that could induce me to such a venture. Marriage means a most amazing act of faith in a woman, I could never summon courage enough to commit. No, most decidedly, I do not wish to be served up in any sauce whatever."

WARSAW, 21 January.

I arrived here to-day. I broke my journey at Vienna which made it less tiring, but my nerves do not let me sleep, so I take up my journal which has grown as a friend to me. What joy there was in the house at my arrival, and what a dear, kind soul that aunt of mine is! I do believe she is awake now for very joy. She could scarcely eat any dinner. When in the country at Ploszow, she is continually wrangling with her land-agent, Pan Chwastowski, a burly old nobleman who does not give in to her one whit. Sometimes their disputes reach to such a pitch that a catastrophe seems imminent; then suddenly my aunt relaxes, falls to with an appetite and eats her dinner with a certain determination. To-day she had only the servants to scold, and that was not sufficient to give her an appetite. She was in capital spirits though, and the loving glances she bestowed on me beggar description. In intimate circles I am called my aunt's fetich, which makes her very angry.

Of course my fears and presentiments have not deceived me. There are not only plans, but also a definite object. After dinner my aunt is in the habit of walking up and down the room, and often thinks aloud. Therefore, in spite of the mystery she deems fit to surround herself with, I heard the following monologue:--

"He is young, handsome, rich, intelligent; she would be a fool if she did not fall in love with him at once."

To-morrow I am to go to a picnic the gentlemen are giving for the ladies. They say it is going to be a grand entertainment.

WARSAW, 25 January.

I am often bored at balls. As a _homo sapiens_ and an _éligible parti_, I abhor them; as an artist, that is, artist without portfolio, I now and then like them. What a splendid sight, for instance, that broad staircase well lit up, where, amid a profusion of flowers the women ascend to the ball-room. They all appear tall, and when not seen from below (because the training robes destroy the illusion) they remind one of the angels on Jacob's ladder. I like the motion, the light, the flowers, and the gauzy material which enwraps the young girls as in a soft mist; and then those shoulders, necks, and arms which released from the warm cloaks seem at once to grow firm and crisp as marble. My sense of smell, too, is gratified, for I delight in good perfumes.

The picnic was a great success. To give Staszewski his due, he knows how to arrange these things. I arrived together with my aunt, but lost sight of her in the entrance hall, for Staszewski himself came down to lead her upstairs. The dear old lady had on her ermine cloak she uses on great occasions, and which her friends call her robe of state. When I entered the ballroom I remained near the door and looked around. What a strange sensation when, after a long interval, one comes back to once familiar scenes. I feel I am a part of them, and yet I look at them and criticise them as if I were a stranger. Especially the women attracted my attention,--I must admit, fastidious as I am, that our society is very choice. I saw pretty faces and plain faces, but all stamped with the same well-bred refinement. The necks and shoulders, in spite of the softly rounded contours, simply reminded me of Sevres china. There is a restful elegance, something daintily finished, in all of them. Truly, they do not imitate Europe,--they are Europe.

I remained there about a quarter of an hour indolently musing which of all these dainty damsels my aunt had chosen for me, when Sniatynski and his wife came up. I had seen him only a few months ago at Rome, and had known her, too, for some time. I like her very much; she has a sweet face and belongs to those exceptional Poles that do not absorb their husband's whole life, but surrender their own. Presently a young girl slipped in between us, and while greeting Pani Sniatynska, put out a small hand encased in a white kid glove and said:--

"Don't you know me, Leon?"

I felt slightly perplexed at this question, for indeed I did not know who it was that greeted me thus familiarly; but not wishing to seem rude, I smiled and pressed the little hand, saying, "Of course I do." I must have looked a little foolish because, presently Pani Sniatynska burst out laughing and said, "But he does not recognize you; it is Aniela P."

Aniela, my cousin! No wonder I did not recognize her. The last time I saw her, some ten or eleven years ago at Ploszow, she wore a short frock and pink stockings. I remember the midges had stung her about the legs, and she stamped on the ground like a little pony. How could I dream that these white shoulders, this breast covered with violets, this pretty face with the dark eyes, in short, this girl in the full bloom of maidenhood, was the same as the little wagtail on thin feet I had known formerly. How pretty she had grown; a fine butterfly had come from that chrysalis. I renewed my greeting very heartily. Afterwards when the Sniatynskis had left us she told me that my aunt and her mother had sent her to fetch me. I offered my arm and we went across the room.

All at once it burst in upon me. It was she, Aniela, my aunt had in her mind. That then was the secret, the surprise meant for me. My aunt always used to be fond of her, and troubled herself not a little over Pani P.'s financial difficulties. I only wondered why these ladies were not stopping with my aunt; but I did not ponder over it long; I preferred to look at Aniela, who naturally interested me more than the average girl. As we had to make our way to the other end of the room and the crush was great, I had ample time for conversation and scrutiny. Fashion this year has it that gloves should be worn halfway up the elbow, so I noticed that the arm which rested on mine had a slightly dusky shade, covered as it was with a light down. And yet she could not be called a brunette. Her hair is a light brown with a gleam of bronze. Her eyes are light too, but appear dark, shaded as they are by long eyelashes; the eyebrows, on the contrary, are dark and very pretty. The characteristic of this little head with the low brow is that exuberance of hair, eyebrows, eyelashes, and that down, which on the face is very slight. This at some future time may spoil her beauty, but at present she is so young that it points only to an exuberance of organism, and shows that she is not a doll, but a woman full of warm, active life.

I do not deny that, fastidious as are my nerves and not easily thrilled, I fell under a spell. She is my type exactly. My aunt, who, if she ever heard about Darwin would call him a wicked writer, has unconsciously adopted his theory of natural selection. Yes, she is my type. They have baited the hook this time with a dainty morsel.

An electric current seemed to pass from her arm into mine. Besides I noticed that she too seemed pleased with me, and that naturally raises one's spirits. My scrutiny from an artistic point of view proved highly satisfactory. There are faces that seem to be a translation from music or poetry into human shape. Such a face is Aniela's. There is nothing commonplace about it. As children are inoculated for small-pox so the upper classes inoculate modesty in their girls; there is something so very innocent in this face, but through that very innocence peeps out a warm temperament. What a combination!--as if some one said, "An innocent Satan!"

Unsophisticated as Aniela is, she is yet a little bit of a coquette, and quite conscious of her attractions. Knowing for instance that she has beautiful eyelashes, she very often drops her eyes. She has also a graceful way of lifting her head and looking at the person she is speaking to. In the beginning she was slightly artificial, from shyness I fancy, but soon afterwards we chatted together as if we had never been separated since those times at Ploszow. My aunt is highly amusing with her absentmindedness, but I should not care to have her for a fellow-conspirator. Scarcely had we approached the two elderly ladies and I exchanged greetings with Aniela's mother, when my aunt, noticing my animation, turned to her companion and said aloud, "How pretty she looks in those violets! It was, after all, a happy thought that he should see her the first time at a ball."

Aniela's mother grew very confused, and so did Aniela, and the truth began to dawn upon me why it was the ladies were not staying with my aunt. This had been Pani P.'s idea; she and my aunt had been plotting together. I suppose Aniela had not been taken into confidence, but thanks to female perspicacity could not help guessing how matters stood.

To put an end to the embarrassing situation I turned to her and said, "I warn you that I am not very proficient at dancing, but as they will carry you off any moment, will you grant me a waltz?"

Aniela for all answer handed me her tablets and said resolutely, "Put down as many as you like."

I confess that I do not like the rôle of a puppet pulled by a string, therefore I resolved to take an active part in the old ladies' politics. I took the tablets and wrote, "Did you understand that they want us to marry?"

Aniela read it and changed color. She remained silent for a moment, as if not trusting her voice, or hesitating what to say; at last she lifted her eyelashes and looking straight into my eyes she replied, "Yes."

It was now her turn to question me, not in words but with her eyes. I already knew I had made a favorable impression on her, and if she had an inkling of the truth her mind must needs dwell a good deal on me. I interpreted the look of her eyes thus: "I am aware my mother and my aunt want us to become acquainted, to know each other well. And you?"

Instead of an answer I put my arm around her waist, and lightly drawing her towards me, led her into the mazes of a waltz. I remembered my fencing practice.

A mute answer could not but stir up fancies in a girl's mind, especially after what I had written on the tablets. I thought to myself: "What harm is there if her fancy turns into my direction? As far as I am concerned I shall not go a step further than I intend, and if her fancy travels further I cannot help it." Aniela dances exquisitely, and she danced this waltz as a woman should, with a certain vehemence and self-abandon at the same time. I noticed that the violets on her breast rose and fell far quicker than the quiet step of the dance warranted. I understood that she felt agitated. Love is a law of nature, kept under control by a careful bringing-up. But once the girl is told that she may love this one or that, the chance is she will obey very readily. Aniela evidently expected that after I had been bold enough to write those few words I would allude to it further, but I kept aloof on purpose to leave her in suspense.

I wished also to look at her from a distance. Decidedly she is my type. Women of that kind have a special attraction for me. Oh, if only she were thirty, and not a girl they expect me to marry!

WARSAW, 30 January.

They have come to stay with us. Yesterday I spent all the day with Aniela. She has more pages to her soul than most girls at her age. On many of these pages the future will write, but there is room for many beautiful things. She feels and understands everything, and is an excellent listener, and follows the conversation with her large, intelligent eyes. A woman that can listen possesses one more attraction, because she flatters man's vanity. I do not know whether Aniela is conscious of this, or whether it be her womanly instinct. Maybe she has heard so much about me from my aunt that she deems every word I say an oracle. She is decidedly not without coquetry. To-day I asked her what she wished for most in life. She answered, "To see Rome;" then her eyelashes fell, and she looked indescribably pretty. She sees that I like her, and it makes her happy. Her coquetry is charming, because it comes straight from a delighted heart, and tries to please the chosen object. I have not the slightest doubt that her heart is fluttering towards me, as a moth flutters into the candle. Poor child! she feels the elders have given their mute consent, and she obeys only too willingly. I can watch the process from hour to hour.

Perhaps I ought to inquire of myself, "If you do not want to marry her, why are you trying to make her love you?" But I do not choose to answer that question. I feel at peace here, and restful! After all, what is it I am doing? I try not to appear more foolish or disagreeable or less courteous than I am by nature, that is all.

Aniela appeared to-day at breakfast in a loose sailor-dress, which only just betrayed the outline of her shape, and she looked bewitching. Her eyes were still full of dreaminess and sleep. It is something wonderful what an impression she is making on me.

31 January.

My aunt is giving an entertainment in honor of Aniela. I am paying visits and leaving cards right and left. I called upon the Sniatynskis, and sat with them for a long time, because I feel there at home. Sniatynski and his wife are always wrangling with each other, but their life is different from that of most other married people. As a rule, it happens when there is one cloak, each tries to get possession of it; these two dispute because he wishes her to have it, and she wants it all for him. I like them immensely,--it is so refreshing to see there is still happiness out of novels. With all that, he is so clever; as sensitive as a Stradivarius violin, and quite conscious of his happiness. He wanted it, and has got it. I envy him. I always used to like his conversation. They offered me some black coffee; it is only at literary people's houses one can get such coffee. He asked me what I thought of Warsaw after so long an absence. There was also some talk about the ball, especially from the lady's part. She seems to guess something about my aunt's plans, and wants to have one of her rosy fingers in the pie,--especially as she comes from the same part of the country as Aniela.

We touched personal matter very slightly, but had a lively discussion about society in general. I told him what I thought about its refinement; and as Sniatynski, though he criticises it himself mercilessly, is always greedy to hear its praises sung, it put him into capital spirits.

"I like to hear you say so," he remarked, "as you have so many chances to make comparisons, and are rather inclined to look at the world from a pessimist's point of view."

"I do not know whether what I just said does not lean that way."

"How do you prove that?" asked Sniatynski, quickly.

"You see, refined culture might be compared to cases with glass and china, upon which is written, 'Fragile.' For you, a spiritual son of Athens, for me and a few others, it is pleasant to be in touch with it; but if you want to build anything on such foundation, you will find the beams coming down on your head. Don't you think those refined _dilettanti_ of life are bound to get the worst in a struggle with a people of strong nerves, a tough skin, and iron muscles?"

Sniatynski, who is very lively, jumped up and walked about the room, then rushed at me impetuously. "You have seen only one side of the picture, and not the best one, either; do not think there is nothing more to be seen. You come from abroad, and pronounce judgment upon us as if you had lived here all your life."

"I do not know what else there may be, but I know that nowhere in the world is there such a vast difference between the classes. On one side, the most refined culture,--over-refined, if anything; on the other, absolute barbarism and ignorance."

A long discussion followed, and it was dusk before I left them. He said if I came oftener to see them, he would show me the connecting link between the two classes, introduce me to men who were neither over-refined, ignorant, nor sickening with dilettantism, but strong men, who knew what they wanted, and were going straight for it.

When I was going away, Sniatynski called out after me:

"From such as you nothing good will come, but your children may be men; but you and such like must lose every penny you possess, otherwise even your grandchildren will do nothing useful."

I still think that on the whole I was right. I have taken special notice of this conversation, as this discrepancy has occupied my thoughts ever since my arrival. The fact is that between the classes there is a vast gulf that precludes all mutual understanding, and makes simultaneous efforts simply impossible. At least, I look upon it in that light. Sèvres china and common clay,--nothing between; one _très fragile_, the other, Ovidius's "rudis indigestaque moles." Of course Sèvres china sooner or later breaks, and from the clay the future may mould anything it likes.

2 February.

Yesterday my aunt's entertainment took place. Aniela was the cynosure of every eye. Her white shoulders peeping out from a cloud of muslin, gauze, or whatever it is called, she looked like a Venus rising from the foam. I fancy it is already gossiped about that I am going to marry her. I noticed that her eyes often strayed in my direction, and she listened to her partners with an absent, distracted expression.

Guileless child! she cannot hide the truth, and shows so plainly what is going on in her heart that I could not help seeing it, unless I were blind. And she is so humble and quietly happy when I am with her! I like her immensely, and begin to waver. Sniatynski is so happy in his home life! It is not the first time I have asked myself whether Sniatynski be more foolish or wiser than I. Of the many problems of life, I have not solved one. I am nothing; scepticism is sapping my whole system; I am not happy, and am very tired. He, with less knowledge than I, does useful work, has a good and handsome wife, the rogue! and his very philosophical principles, adapted to life, help to make him happy. No, it must be acknowledged, it is I who am the more foolish of the two.

The keynote of Sniatynski's philosophy is found in his dogmas of life. Before he was married he said to me: "There are two things I never approach with scepticism, and do not criticise: to me as a literary man, the community is a dogma; as a private individual, the beloved woman." I thought to myself then: "My mind is bolder,--it analyzes even that." But I see now that this boldness has not led me to anything. And how lovely she is,--that little dogma of mine with the long eyelashes! Decidedly, I am going the way I did not mean to go. The singular attraction which draws me towards her cannot be explained by the law of natural selection. Ho! there is something more, and I know what it is. She loves me with all the freshness of her honest heart, as I was never loved before. How different from the fencing practice of former years, when thrusts were dealt or guarded against! The woman who is much liked, and who in her turn loves, is sure to win in the end if she perseveres.

"The stray bird," says the poet Slowacki, "comes back to his haven of rest and peace all the more eagerly after the lonesomeness of his stormy flight. Nothing takes so firm a hold upon a man's heart as the consciousness that he is loved."

A few pages before, I wrote God knows what about Polish women; but if any one fancies that for the sake of a few written sentences I feel myself bound to pursue a certain course, he is vastly mistaken.

How that girl satisfies my artistic taste is simply wonderful. After the ball, came the pleasantest moment when, everybody gone, we sat down and had some tea. Wanting to see how the world looked outside, I drew back the heavy curtains. It was eight o'clock in the morning and a flood of daylight poured into the room. It was so perfectly blue, seen by the glare of the lamps, that it reminded me of the Capri grotto. And there stood Aniela, with that blue haze around her white shoulders. She looked so lovely that all my resolutions tottered and fell to pieces; I felt positively grateful to her for this glimpse of beauty, as if it were her doing. I pressed her hand more tenderly than I had ever done before when saying good-night to her.

"Good-morning, you mean, not good-night,--good-morning."

Either I am blind and deaf or her eyes and voice expressed: "I love you, I love you."

I do the same--almost.

My aunt looking at us gave a low grunt of contentment. I saw tears shining in her eyes.

To-morrow we leave here for Ploszow.

PLOSZOW, 5 February.

This is my second day in the country. We had a splendid drive. The weather was clear and frosty. The snow creaked under the runners of the sledge and glittered and sparkled in the fields. Towards sunset the vast plain assumed pink and purple shades. The rooks, cawing and flapping their wings, flew in and out the lime trees. Winter, the strong, homely winter, is a beautiful thing. There is a certain vigor in it, and dignity, and what is more, so much sincerity. Like a true friend, who, regardless as to consequences, hurls cutting truths, it smites you between the eyes without asking leave. By way of compensation it bestows upon you some of its own vigor. We were all of us glad to leave the town--the elder ladies, that their pet scheme might be brought to a climax by closer companionship; I, because I was near Aniela; she, maybe for the same reason, felt happy too. She bent down several times to kiss my aunt's hands, apropos of nothing, out of sheer content. She looked very pretty in a long, fluffy boa and a coquettish fur cap, from under which the dark eyes and the almost childish face peeped forth.

How young she looks.

I feel at home in Ploszow, it is so quiet and restful; and I like the huge, old-fashioned chimneys. The woods are to my aunt as the apple of her eye, but she does not grudge herself fuel; and big logs, which are crackling and burning there from morning until night, make it look bright and cheerful. We sat around the fire the whole afternoon. I brought out some of my reminiscences, and told them about Rome and its treasures. The three women listened with such devoutness that it made me feel ridiculous in my own eyes. From time to time, while I was talking, my aunt cast a searching glance at Aniela to see whether she expressed enough admiration. But there is too much of that already. Yesterday she said to me:--

"Another man might spend there his whole life and not see half the beautiful things you do."

My aunt added with dogmatic firmness,--

"I have always said so."

It is as well that there is not another sceptic here, for his presence would embarrass me not a little.

A certain dissonant chord in our little circle is Aniela's mother. The poor soul has had so many sorrows and anxieties that her cheerfulness, if ever she had any, is a thing of the past. She is simply afraid of the future, and instinctively suspects pitfalls even in good fortune. She was very unhappy in her married life, and afterwards has had continual worries about her estate, which is very much involved. In addition to all this she suffers from nervous headaches.

Aniela belongs to that category of women who never trouble themselves about money matters. I like her for that, for it proves that she thinks of higher things. For the matter of that, everything in her pleases and delights me now.

Tenderness grows on the soil of attraction by the senses, as quick as flowers after a warm rain. To-day, in the morning, I saw the maid carrying up her gown and boots; this moved me very much, especially the little, little boots, as if the wearing of them was the crown of all virtues in Aniela.

PLOSZOW, 8 or 9 February.

My aunt has taken up her visual warfare with Pan Chwastowski. This is such an original habit of hers that I must describe one of their disputes. The dear lady can evidently not exist without it, or at least not enjoy her dinner; Chwastowski, again, who, by the bye, is an excellent manager, is a compound of brimstone and saltpetre, and does not allow anybody to thwart him; therefore the quarrels sometimes reach the acute state. When entering the dining-room they eye each other with suspicious glances. The first shot is fired by my aunt while eating her soup.

"It is a very long time, Pan Chwastowski, since I heard anything about the winter crops, and Pan Chwastowski, instead of giving me the information, speaks about anything but what I want to know."

"They were very promising in autumn, my lady; now they are covered by a yard or two of snow,--how am I to know the state they are in? I am not the Lord Almighty."

"I beg of you, Pan Chwastowski, not to take the Lord's name in vain."

"I do not look under His snow, therefore do not offend Him."

"Do you mean to insinuate that I do?"

"Most certainly."

"Pan Chwastowski, you are unbearable."

"Oho! bearable enough because he bears a great deal."

In this or that way the screw goes round. There is scarcely a meal but they have some differences. Then my aunt at last subsides, and seems to wreak the remnants of her anger on the dinner. She enjoys a hearty appetite. As the dinner goes on she gradually brightens up and recovers her usual spirits. After dinner, I offer my arm to Aniela's mother, my aunt accepts Pan Chwastowski's, and presently they sip their black coffee in peace and perfect amity. My aunt inquires after his sons, and he kisses her hands. I saw those sons of his when they were at the university, and I hear they are promising young men, but great radicals.

Aniela used to get frightened at first at these prandial disputes, until I gave her the clue to the real state of things. So now when the first signal of battle is given, she looks at me slyly from under those long lashes, and there is a little smile lurking in the corners of her mouth. She is so pretty then I feel tempted to take her in my arms. I have never met a woman with such delicate veins on her temples.

12 February.

Truly a metamorphosis of Ovidius on the earth and within me! The frost has gone, the fine weather vanished, and there is Egyptian darkness. I cannot describe it better than by saying the weather is foul. What an abominable climate! In Rome, at the worst, the sun shines at intervals half a dozen times a day; here lamps ought to be lit these two days. The black, heavy mist seems to permeate one's thoughts, and paint them a uniform gray. My aunt and Pan Chwastowski were more intent than usual upon warfare. He maintained that my aunt, by not allowing the woods to be touched, causes the timber to spoil; my aunt replied that others did their best to cut down all the timber, and not a bit of forest would soon be left in the country. "I am getting old; let the trees grow old too." This reminds me of the nobleman of vast possessions who only allowed as much land to be cultivated as to where the bark of his dog could be heard.

Aniela's mother, without intending it, gave me to-day a bad quarter of an hour. Alone with me in the conservatory, she began telling me, with maternal boastfulness, that an acquaintance of mine, a certain Pan Kromitzki, had made overtures for Aniela's hand.

I had a sensation as if somebody tried to remove a splinter from my flesh with a fork. As the blue waves of light had stirred up within me a tender feeling for Aniela,--although it was no merit of hers,--so now the wooing of such a man as Kromitzki threw cold water upon the nascent affections. I know that ape Kromitzki, and do not like him. He comes from Austrian Silesia, where it seems they had owned estates. In Rome he used to say that his family had borne the title of count already in the fifteenth century, and at the hotels put himself down as "Graf von Kromitzki." But for his small, black eyes, not unlike coffee-berries, and his black hair, his head looks as if cut out from a cheese-rind,--for such is his complexion. He reminds me of a death's-head, and I simply have a physical loathing for him. Ugh! how the thought of him in connection with Aniela has spoiled her image. I am quite aware that she is in no way responsible for Kromitzki's intentions; but it has damaged her in my eyes. I do not know why her mother should think it necessary to tell me these details; if it be a warning, it has missed its aim. She must have some grand qualities, this Pani P., since she has managed to steer her life through so many difficulties, and at the same time educated her daughter so well; but she is clumsy and tedious with her headaches and her macaronism.

"I confess," she said, "that the alliance suited me. At times I almost break down under the weight of troubles. I am a woman with little knowledge of business, and what I acquired I have paid for with my health; but I had to think of my child. Kromitzki is very clever. He has large concerns at Odessa, and is at present engaged in some large speculations in naphtha at Baku, or some such place, 'que sais-je.' It seems there is some difficulty about his not being a Russian subject. If he married Aniela he might clear the estate; and as an extensive landowner he would have no difficulty in getting naturalized."

"What does Aniela say to this?" I asked impatiently.

"She does not care for him, but is a good and obedient child. I am anxious to see her married before I die."

I did not care to prolong the conversation, which irritated me more than I can tell; and though I understand well enough, if that match has not been arranged, it was Aniela's doing, yet I feel aggrieved that she should allow a man like that even to look at her. For me this would be a mere question of nerves. I forget, however, that others are not constituted like me, and that Kromitzki, in spite of his cadaverous face, passes among women as a good-looking man.

I wonder what his affairs are. I forgot to ask whether he is at Warsaw; most likely he is, as he goes there every winter. As to his business, it may be very magnificent, but I doubt whether it be on a solid basis. I am not a speculator, and could not for the life of me transact a stock-exchange affair; but I am shrewd enough to know it. Besides I am a close observer, and quick to draw conclusions. Therefore I do not believe in noblemen with a genius for speculation. I am afraid Kromitzki's is neither an inherited nor innate quality, but a neurosis driving him into a certain direction. I have seen examples of that kind. Now and then blind fortune favors the nobleman-speculator, and he accumulates wealth; but I have not seen one who did not come to grief before he died.

Capacities such as these are either inherited or acquired by early training. Chwastowski's boys will be able to do something in that way because their father lost by accident all his fortune, and they have to make a fresh start. But he who with ready capital, without commercial tradition or professional knowledge, embarks upon commerce, is bound to come to grief. Speculation cannot be based upon illusions, and there is too much of that in the speculations of our noblemen. Upon the whole, I wish Pan von Kromitzki every luck!

14 February.

Pax! pax! pax! The painful impression has vanished. What keen perceptions Aniela has! I endeavored to be cheerful, though I felt out of spirits, and I do not think there was any perceptible change in my behavior; yet she perceived a change at once. To-day, when we looked at the albums and were alone,--which happens pretty often, on purpose I suppose,--she grew embarrassed and changed color. I saw at once she wanted to say something, and did not dare. For a single moment the mad thought flashed across my brain that she was about to confess her love for me. But as quick as the thought, I remembered it was a Polish girl I had before me. A mere chit of a girl--I beg her pardon, a young princess,--would rather die than be the first to confess her love. When asked she gives her assent rather as a favor. Besides, Aniela very quickly corrected my mistake; suddenly closing the album she said in a hesitating voice: "What is the matter with you, Leon? There is something the matter, is there not?"

I began assuring her at once that there was nothing the matter with me, and to laugh away her perturbation; but she only shook her head and said: "I have seen that something was amiss these last two days. I know that men like you may be easily offended, and I have asked myself whether anything I might have done or said--" Her voice shook a little, but she looked straight at me.

"I have not hurt you, have I?"

There was a moment I felt tempted to say, "If there is anything wanting to my happiness it is you, Aniela, only you;" but a sudden terror clutched me by the hair. Not terror of her, but of the consequences that might follow. I took her hand, kissed it, and said in the most cheerful voice I could assume, "You are a good and dear girl; do not mind me,--there is nothing whatever the matter; besides, you are our guest, and it is I who ought to see that you are comfortable."

And I kissed again her hand, both hands in fact. All this could be still put down to cousinly affection,--human nature is so mean that the consciousness that there was still a door through which I could escape lent me courage. I call this feeling mean for the very reason that I am not responsible to anybody except to myself, and myself I cannot deceive. Yet I feel that even to myself I shall not give a strict account, because in so far as my relations to Aniela are concerned I am carried away by my sensations. I still feel on my lips the touch of her hand,--and my desires are simply without limit. Sooner or later I shall myself close that door through which I could still escape. But could I still escape? Yes, if some extraneous circumstances came to my aid.

In the meanwhile she loves me, and everything draws me towards her. To-day I asked myself, "If it is to be, why put it off?" I found a ready answer: "Because I do not want to lose any of my present sensations; the sudden thrills, the charm of the words unspoken, the questioning glances, the expectations. I wish to spin out the romance to the very end. I found fault with women that they preferred the semblance of love to love itself, and now I am quite as anxious not to lose any of its outward manifestations. But as one gets more advanced in years one attaches greater importance to these things; and besides, I am an Epicurean in my sensations."

After the above conversation with Aniela, we both recovered our spirits. During evening I helped her in the cutting out of lampshades, which gave me the opportunity to touch her hands and dress. I hindered her with the work and she became as gay as a child, and in a child's quick, plaintive voice called out, "Aunty, Leon is very naughty."

14 February.