Chapter II: Part 2

"Say no more," said the leader, who waved his hand. There was a flood of light, and, to Morgan's amazement, there stood on the floor a golden harp.

But where were the three travelers? They had disappeared in a flash.

Hardly able to believe his own eyes, it now dawned upon him that his visitors were fairies.

He sat down, back of the harp, and made ready to sweep the strings. He hardly knew whether or not he touched the instrument, but there rolled out volumes of lively music, as if the harp itself were mad. The tune was wild and such as would set the feet of young folks agoing, even in church.

As Taffy's fingers seemed every moment to become more skillful, the livelier the music increased, until the very dishes rattled on the cupboard, as if they wanted to join in. Even the chair looked as if about to dance.

Just then, Morgan's wife and some neighbors entered the house. Immediately, the whole party, one and all, began dancing in the jolliest way. For hours, they kept up the mad whirl. Yet all the while, Taffy seemed happier and the women the merrier.

No telegraph ever carried the news faster, all over the region, that Morgan had a wonderful harp.

All the grass in front of the house, was soon worn away by the crowds, that came to hear and dance. As soon as Taffy touched the harp strings, the feet of everyone, young and old, began shuffling, nor could anyone stop, so long as Morgan played. Even very old, lame and one-legged people joined in. Several old women, whom nobody had ever prevailed upon to get out of their chairs, were cured of their rheumatism. Such unusual exercise was severe for them, but it seemed to be healthful.

A shrewd monk, the business manager of the monastery near by, wanted to buy Morgan's house, set up a sanatarium and advertise it as a holy place. He hoped thus to draw pilgrims to it and get for it a great reputation as a healing place for the lame and the halt, the palsied and the rheumatic. Thus the monastery would be enriched and all the monks get fat.

But Taffy was a happy-go-lucky fellow, who cared little about money and would not sell; for, with his harp, he enjoyed both fun and fame.

One day, in the crowd that stood around his door waiting to begin to hop and whirl, Morgan espied the bard who had compared his voice to a cow and a cur. The bard had come to see whether the stories about the harp were true or not.

He found to his own discomfort what was the fact and the reality, which were not very convenient for him. As soon as the harp music began, his feet began to go up, and his legs to kick and whirl. The more Morgan played, the madder the dance and the wilder the antics of the crowd, and in these the bard had to join, for he could not help himself. Soon they all began to spin round and round on the flagstones fronting the door, as if crazy. They broke the paling of the garden fence. They came into the house and knocked over the chairs and sofa, even when they cracked their shins against the wood. They bumped their heads against the walls and ceiling, and some even scrambled over the roof and down again. The bard could no more stop his weary legs than could the other lunatics.

To Morgan his revenge was so sweet, that he kept on until the bard's legs snapped, and he fell down on top of people that had tumbled from shear weariness, because no more strength was left in them.

Meanwhile, Morgan laughed until his jaws were tired and his stomach muscles ached.

But no sooner did he take his fingers off the strings, to rest them, than he opened his eyes in wonder; for in a flash the harp had disappeared.

He had made a bad use of the fairies' gift, and they were displeased. So both the monk and Morgan felt sorry.

Yet the grass grew again when the quondam harper and singer ceased desolating the air with his quavers. The air seemed sweeter to breathe, because of the silence.

However, the fairies kept on doing good to the people of good will, and to-day some of the sweetest singers in Wales come from the poorest homes.

VII

THE GREAT RED DRAGON OF WALES

Every old country that has won fame in history and built up a civilization of its own, has a national flower. Besides this, some living creature, bird, or beast, or, it may be, a fish is on its flag. In places of honor, it stands as the emblem of the nation; that is, of the people, apart from the land they live on. Besides flag and symbol, it has a motto. That of Wales is: "Awake: It is light."

Now because the glorious stories of Wales, Scotland and Ireland have been nearly lost in that of mighty England, men have at times, almost forgotten about the leek, the thistle, and the shamrock, which stand for the other three divisions of the British Isles.

Yet each of these peoples has a history as noble as that of which the rose and the lion are the emblems. Each has also its patron saint and civilizer. So we have Saint George, Saint David, Saint Andrew, and Saint Patrick, all of them white-souled heroes. On the union flag, or standard of the United Kingdom, we see their three crosses.

The lion of England, the harp of Ireland, the thistle of Scotland, and the Red Dragon of Wales represent the four peoples in the British Isles, each with its own speech, traditions, and emblems; yet all in unity and in loyalty, none excelling the Welsh, whose symbol is the Red Dragon. In classic phrase, we talk of Albion, Scotia, Cymry, and Hibernia.

But why red? Almost all the other dragons in the world are white, or yellow, green or purple, blue, or pink. Why a fiery red color like that of Mars?

Borne on the banners of the Welsh archers, who in old days won the battles of Crecy and Agincourt, and now seen on the crests on the town halls and city flags, in heraldry, and in art, the red dragon is as rampant, as when King Arthur sat with His Knights at the Round Table.

The Red Dragon has four three-toed claws, a long, barbed tongue, and tail ending like an arrow head. With its wide wings unfolded, it guards those ancient liberties, which neither Saxon, nor Norman, nor German, nor kings on the throne, whether foolish or wise, have ever been able to take away. No people on earth combine so handsomely loyal freedom and the larger patriotism, or hold in purer loyalty to the union of hearts and hands in the British Empire, which the sovereign represents, as do the Welsh.

The Welsh are the oldest of the British peoples. They preserve the language of the Druids, bards, and chiefs, of primeval ages which go back and far beyond any royal line in Europe, while most of their fairy tales are pre-ancient and beyond the dating.

Why the Cymric dragon is red, is thus told, from times beyond human record.

It was in those early days, after the Romans in the south had left the island, and the Cymric king, Vortigern, was hard pressed by the Picts and Scots of the north. To his aid, he invited over from beyond the North Sea, or German Ocean, the tribes called the Long Knives, or Saxons, to help him.

But once on the big island, these friends became enemies and would not go back. They wanted to possess all Britain.

Vortigern thought this was treachery. Knowing that the Long Knives would soon attack him, he called his twelve wise men together for their advice. With one voice, they advised him to retreat westward behind the mountains into Cymry. There he must build a strong fortress and there defy his enemies.

So the Saxons, who were Germans, thought they had driven the Cymry beyond the western borders of the country which was later called England, and into what they named the foreign or Welsh parts. Centuries afterwards, this land received the name of Wales.

People in Europe spoke of Galatians, Wallachians, Belgians, Walloons, Alsatians, and others as "Welsh." They called the new fruit imported from Asia walnuts, but the names "Wales" and "Welsh" were unheard of until after the fifth century.

The place chosen for the fortified city of the Cymry was among the mountains. From all over his realm, the King sent for masons and carpenters and collected the materials for building. Then, a solemn invocation was made to the gods by the Druid priests. These grand looking old men were robed in white, with long, snowy beards falling over their breasts, and they had milk-white oxen drawing their chariot. With a silver knife they cut the mistletoe from the tree-branch, hailing it as a sign of favor from God. Then with harp, music and song they dedicated the spot as a stronghold of the Cymric nation.

Then the King set the diggers to work. He promised a rich reward to those men of the pick and shovel who should dig the fastest and throw up the most dirt, so that the masons could, at the earliest moment, begin their part of the work.

But it all turned out differently from what the king expected. Some dragon, or powerful being underground, must have been offended by this invasion of his domain; for, the next morning, they saw that everything in the form of stone, timber, iron or tools, had disappeared during the night. It looked as if an earthquake had swallowed them all up.

Both king and seers, priests and bards, were greatly puzzled at this. However, not being able to account for it, and the Saxons likely to march on them at any time, the sovereign set the diggers at work and again collected more wood and stone.

This time, even the women helped, not only to cook the food, but to drag the logs and stones. They were even ready to cut off their beautiful long hair to make ropes, if necessary.

But in the morning, all had again disappeared, as if swept by a tempest. The ground was bare.

Nevertheless, all hands began again, for all hearts were united.

For the third time, the work proceeded. Yet when the sun rose next morning, there was not even a trace of either material or labor.

What was the matter? Had some dragon swallowed everything up?

Vortigern again summoned his twelve wise men, to meet in council, and to inquire concerning the cause of the marvel and to decide what was to be done.

After long deliberation, while all the workmen and people outside waited for their verdict, the wise men agreed upon a remedy.

Now in ancient times, it was a custom, all over the world, notably in China and Japan and among our ancestors, that when a new castle or bridge was to be built, they sacrificed a human being. This was done either by walling up the victim while alive, or by mixing his or her blood with the cement used in the walls. Often it was a virgin or a little child thus chosen by lot and made to die, the one for the many.

The idea was not only to ward off the anger of the spirits of the air, or to appease the dragons under ground, but also to make the workmen do their best work faithfully, so that the foundation should be sure and the edifice withstand the storm, the wind, and the earthquake shocks.

So, nobody was surprised, or raised his eyebrows, or shook his head, or pursed up his lips, when the king announced that what the wise men declared, must be done and that quickly. Nevertheless, many a mother hugged her darling more closely to her bosom, and fathers feared for their sons or daughters, lest one of these, their own, should be chosen as the victim to be slain.

King Vortigern had the long horn blown for perfect silence, and then he spoke:

"A child must be found who was born without a father. He must be brought here and be solemnly put to death. Then his blood will be sprinkled on the ground and the citadel will be built securely."

Within an hour, swift runners were seen bounding over the Cymric hills. They were dispatched in search of a boy without a father, and a large reward was promised to the young man who found what was wanted. So into every part of the Cymric land, the searchers went.

One messenger noticed some boys playing ball. Two of them were quarreling. Coming near, he heard one say to the other:

"Oh, you boy without a father, nothing good will ever happen to you."

"This must be the one looked for," said the royal messenger to himself. So he went up to the boy, who had been thus twitted and spoke to him thus:

"Don't mind what he says." Then he prophesied great things, if he would go along with him. The boy was only too glad to go, and the next day the lad was brought before King Vortigern.

The workmen and their wives and children, numbering thousands, had assembled for the solemn ceremony of dedicating the ground by shedding the boy's blood. In strained attention the people held their breath.

The boy asked the king:

"Why have your servants brought me to this place?"

Then the sovereign told him the reason, and the boy asked:

"Who instructed you to do this?"

"My wise men told me so to do, and even the sovereign of the land obeys his wise councilors."

"Order them to come to me, Your Majesty," pleaded the boy.

When the wise men appeared, the boy, in respectful manner, inquired of them thus:

"How was the secret of my life revealed to you? Please speak freely and declare who it was that discovered me to you."

Turning to the king, the boy added:

"Pardon my boldness, Your Majesty. I shall soon reveal the whole matter to you, but I wish first to question your advisers. I want them to tell you what is the real cause, and reveal, if they can, what is hidden here underneath the ground."

But the wise men were confounded. They could not tell and they fully confessed their ignorance.

The boy then said:

"There is a pool of water down below. Please order your men to dig for it."

At once the spades were plied by strong hands, and in a few minutes the workmen saw their faces reflected, as in a looking glass. There was a pool of clear water there.

Turning to the wise men, the boy asked before all:

"Now tell me, what is in the pool?"

As ignorant as before, and now thoroughly ashamed, the wise men were silent.

"Your Majesty, I can tell you, even if these men cannot. There are two vases in the pool."

Two brave men leaped down into the pool. They felt around and brought up two vases, as the boy had said.

Again, the lad put a question to the wise men:

"What is in these vases?"

Once more, those who professed to know the secrets of the world, even to the demanding of the life of a human being, held their tongues.

"There is a tent in them," said the boy. "Separate them, and you will find it so."

By the king's command, a soldier thrust in his hand and found a folded tent.

Again, while all wondered, the boy was in command of the situation. Everything seemed so reasonable, that all were prompt and alert to serve him.

"What a splendid chief and general, he would make, to lead us against our enemies, the 'Long Knives!'" whispered one soldier to another.

"What is in the tent?" asked the boy of the wise men.

Not one of the twelve knew what to say, and there was an almost painful silence.

"I will tell you, Your Majesty, and all here, what is in this tent. There are two serpents, one white and one red. Unfold the tent."

With such a leader, no soldier was afraid, nor did a single person in the crowd draw back? Two stalwart fellows stepped forward to open the tent.

But now, a few of the men and many of the women shrank back while those that had babies, or little folks, snatched up their children, fearing lest the poisonous snakes might wriggle towards them.

The two serpents were coiled up and asleep, but they soon showed signs of waking, and their fiery, lidless eyes glared at the people.

"Now, Your Majesty, and all here, be you the witnesses of what will happen. Let the King and wise men look in the tent."

At this moment, the serpents stretched themselves out at full length, while all fell back, giving them a wide circle to struggle in.

Then they reared their heads. With their glittering eyes flashing fire, they began to struggle with each other. The white one rose up first, threw the red one into the middle of the arena, and then pursued him to the edge of the round space.

Three times did the white serpent gain the victory over the red one.

But while the white serpent seemed to be gloating over the other for a final onset, the red one, gathering strength, erected its head and struck at the other.

The struggle went on for several minutes, but in the end the red serpent overcame the white, driving it first out of the circle, then from the tent, and into the pool, where it disappeared, while the victorious red one moved into the tent again.

When the tent flap was opened for all to see, nothing was visible except a red dragon; for the victorious serpent had turned into this great creature which combined in one new form the body and the powers of bird, beast, reptile and fish. It had wings to fly, the strongest animal strength, and could crawl, swim, and live in either water or air, or on the earth. In its body was the sum total of all life.

Then, in the presence of all the assembly, the youth turned to the wise men to explain the meaning of what had happened. But not a word did they speak. In fact, their faces were full of shame before the great crowd.

"Now, Your Majesty, let me reveal to you the meaning of this mystery."

"Speak on," said the King, gratefully.

"This pool is the emblem of the world, and the tent is that of your kingdom. The two serpents are two dragons. The white serpent is the dragon of the Saxons, who now occupy several of the provinces and districts of Britain and from sea to sea. But when they invade our soil our people will finally drive them back and hold fast forever their beloved Cymric land. But you must choose another site, on which to erect your castle."

After this, whenever a castle was to be built no more human victims were doomed to death. All the twelve men, who had wanted to keep up the old cruel custom, were treated as deceivers of the people. By the King's orders, they were all put to death and buried before all the crowd.

To-day, like so many who keep alive old and worn-out notions by means of deception and falsehood, these men are remembered only by the Twelve Mounds, which rise on the surface of the field hard by.

As for the boy, he became a great magician, or, as we in our age would call him, a man of science and wisdom, named Merlin. He lived long on the mountain, but when he went away with a friend, he placed all his treasures in a golden cauldron and hid them in a cave. He rolled a great stone over its mouth. Then with sod and earth he covered it all over so as to hide it from view. His purpose was to leave this his wealth for a leader, who, in some future generation, would use it for the benefit of his country, when most needed.

This special person will be a youth with yellow hair and blue eyes. When he comes to Denas, a bell will ring to invite him into the cave. The moment his foot is over the place, the stone of entrance will open of its own accord. Anyone else will be considered an intruder and it will not be possible for him to carry away the treasure.

VIII

THE TOUCH OF CLAY

Long, long ago before the Cymry came into the beautiful land of Wales, there were dark-skinned people living in caves.

In these early times there were a great many fairies of all sorts, but of very different kinds of behavior, good and bad.

It was in this age of the world that fairies got an idea riveted into their heads which nothing, not even hammers, chisels or crowbars can pry up. Neither horse power, nor hydraulic force nor sixteen-inch bombs, nor cannon balls, nor torpedoes can drive it out.

It is a settled matter of opinion in fairy land that, compared with fairies, human beings are very stupid. The fairies think that mortals are dull witted and awfully slow, when compared to the smarter and more nimble fairies, that are always up to date in doing things.

Perhaps the following story will help explain why this is.

These ancient folks who lived in caves, could not possibly know some things that are like A B C to the fairies of to-day. For the Welsh fairies, King Puck and Queen Mab, know all about what is in the telegraphs, submarine cables and wireless telegraphy of to-day. Puck would laugh if you should say that a telephone was any new thing to him. Long ago, in Shakespeare's time, he boasted that he could "put a girdle round the earth in forty minutes." Men have been trying ever since to catch up with him, but they have not gone ahead of him yet.

If, only three hundred years ago, this were the case, what must have been Puck's fun, when he saw men in the early days, working so hard to make even a clay cup or saucer. These people who slept and ate in cave boarding-houses, knew nothing of metals, or how to make iron or brass tools, wire, or machines, or how to touch a button and light up a whole room, which even a baby can now do.

There is one thing that we, who have traveled in many fairy lands, have often noticed and told our friends, the little folks, and that is this:

All the fairies we ever knew are very slow to change either their opinions, or their ways, or their fashions. Like many mortals, they think a great deal of their own notions. They imagine that the only way to do a thing is in that which they say is the right one.

So it came to pass that even when the Cymric folk gave up wearing the skins of animals, and put on pretty clothes woven on a loom, and ate out of dishes, instead of clam shells, there were still some fairies that kept to the notions and fashions of the cave days. To one of these, came trouble because of this failing.

Now there was once a pretty nymph, who lived in the Red Lake, to which a young and handsome farmer used to come to catch fish. One misty day, when the lad could see only a few feet before him, a wind cleared the air and blew away the fog. Then he saw near him a little old man, standing on a ladder. He was hard at work in putting a thatched roof on a hut which he had built.

A few minutes later, as the mist rose and the breezes blew, the farmer could see no house, but only the ripplings of water on the lake's surface.

Although he went fishing often, he never again saw anything unusual, during the whole summer.

On one hot day in the early autumn, while he stopped to let his horse drink, he looked and saw a very lovely face on the water. Wondering to whom it might belong, there rose up before him the head and shoulders of a most beautiful woman. She was so pretty that he had two tumbles. He fell off his horse and he fell in love with her at one and the same time.

Rushing toward the lovely vision, he put out his arms at that spot where he had seen her, but only to embrace empty air. Then he remembered that love is blind. So he rubbed his eyes, to see if he could discern anything. Yet though he peered down into the water, and up over the hills, he could not see her anywhere.

But he soon found out to his joy that his eyes were all right, for in another place, the face, flower-crowned hair, and her reflection in the water came again. Then his desire to possess the damsel was doubled. But again, she disappeared, to rise again somewhere else.

Five times he was thus tantalized and disappointed. She rose up, and quickly disappeared.

It seemed as though she meant only to tease him. So he rode home sorrowing, and scarcely slept that night.

Early morning, found the lovelorn youth again at the lake side, but for hours he watched in vain. He had left his home too excited to have eaten his usual breakfast, which greatly surprised his housekeeper. Now he pulled out some sweet apples, which a neighbor had given him, and began to munch them, while still keeping watch on the waters.

No sooner had the aroma of the apples fallen on the air, than the pretty lady of the lake bobbed up from beneath the surface, and this time quite near him. She seemed to have lost all fear, for she asked him to throw her one of the apples.

"Please come, pretty maid, and get it yourself," cried the farmer. Then he held up the red apple, turning it round and round before her, to tempt her by showing its glossy surface and rich color.

Apparently not afraid, she came up close to him and took the apple from his left hand. At once, he slipped his strong right arm around her waist, and hugged her tight. At this, she screamed loudly.

Then there appeared in the middle of the lake the old man, he had seen thatching the roof by the lake shore. This time, besides his long snowy beard, he had on his head a crown of water lilies.

"Mortal," said the venerable person. "That is my daughter you are clasping. What do you wish to do with her?"

At once, the farmer broke out in passionate appeal to the old man that she might become his wife. He promised to love her always, treat her well, and never be rough or cruel to her.

The old father listened attentively. He was finally convinced that the farmer would make a good husband for his lovely daughter. Yet he was very sorry to lose her, and he solemnly laid one condition upon his future son-in-law.

He was never under any pretense, or in any way, to strike her with clay, or with anything made or baked from clay. Any blow with that from which men made pots and pans, and jars and dishes, or in fact, with earth of any sort, would mean the instant loss of his wife. Even if children were born in their home, the mother would leave them, and return to fairy land under the lake, and be forever subject to the law of the fairies, as before her marriage.

The farmer was very much in love with his pretty prize, and as promises are easily made, he took oath that no clay should ever touch her.

They were married and lived very happily together. Years passed and the man was still a good husband and lover. He kept up the habit which he had learned from a sailor friend. Every night, when far from home and out on the sea, he and his mates used to drink this toast; "Sweethearts and wives: may every sweetheart become a wife and every wife remain a sweetheart, and every husband continue a lover."

So he proved that though a husband he was still a lover, by always doing what she asked him and more. When the children were born and grew up, their father told them about their mother's likes and dislikes, her tastes and her wishes, and warned them always to be careful. So it was altogether a very happy family.

One day, the wife and mother said to her husband, that she had a great longing for apples. She would like to taste some like those which he long ago gave her. At once, the good man dropped what he was doing and hurried off to his neighbor, who had first presented him with a trayful of these apples.

The farmer not only got the fruit, but he also determined that he would plant a tree and thus have apples for his wife, whenever she wanted them. So he bought a fine young sapling, to set in his orchard, for the children to play under and to keep his pantry full of the fine red-cheeked fruit. At this his wife was delighted.

So happy enough--in fact, too merry to think of anything else, they, both husband and wife, proceeded to set the sapling in the ground. She held the tree, while he dug down to make the hole deep enough to make sure of its growing.

But farmers are sometimes very superstitious. They even believe in luck, though not in Puck. Some of them have faith in what the almanac, and the patent medicine may say, and in planting potatoes according to the moon, but they scout the idea of there being any fairies.

With the farmer, this had become a fixed state of mind and now it brought him to grief, as we shall see. For though he remembered what his wife liked and disliked, and recalled what her father had told him, he had forgotten that she was a fairy.

With this farmer and other Welsh mortals, it had become a habit, when planting a young tree, to throw the last shovelful of earth over the left shoulder. This was for good luck. The farmer was afraid to break such a good custom, as he thought it to be.

So merrily he went to work, forgetting everything in his adherence to habit. He became so absorbed in his job, that he did not look where his spadeful went, and it struck his dear wife full in the breast.

At that moment, she cried out bitterly, not in pain, but in sorrow. Then she started to run towards the lake. At the shore, she called out, "Good-by, dear, dear husband." Then, leaping into the water, she was never seen again and all his tears and those of the children never brought her back.

IX

THE TOUCH OF IRON

Ages ago, before the Cymry rowed in their coracles across the sea, there was a race of men already in the Land of Honey, as Great Britain was then called.

These ancient people, who lived in caves, did not know how to build houses or to plow the ground. They had no idea that they could get their food out of the earth. As for making bread and pies, cookies and goodies, from what grew from the soil, they never heard of such a thing. They were not acquainted with the use of fire for melting copper, nor did they know how to get iron out of the ore, to make knives and spears, arrow heads and swords, and armor and helmets.

All they could do was to mold clay, so as to make things to cook with and hold milk, or water. When they baked this soft stuff in the fire, they found they had pots, pans and dishes as hard as stone, though these were easily broken.

To hunt the deer, or fight the wolves and bears, they fashioned clubs of wood. For javelins and arrows, they took hard stone like flint and chipped it to points and sharpened it with edges. This was the time which men now call the Stone Age. When the men went to war, their weapons were wholly of wood or stone.

They had not yet learned to weave the wool of the sheep into warm clothing, but they wore the skins of animals. Each one of the caves, in which they lived, was a general boarding house, for dogs and pigs, as well as people.

When a young man of one tribe wanted a wife, he sallied out secretly into another neighborhood. There he lay in wait for a girl to come along. He then ran away with her, and back to his own daddy's cave.

By and by, when the Cymry came into the land, they had iron tools and better weapons of war. Then there were many and long battles and the aborigines were beaten many times.

So the cave people hated everything made of iron. Anyone of the cave people, girls or boys, who had picked up iron ornaments, and were found wearing or using iron tools, or buying anything of iron from the cave people's enemies, was looked upon as a rascal, or a villain, or even as a traitor and was driven out of the tribe.

However, some of the daughters of the cave men were so pretty and had such rosy cheeks, and lovely bodies, and beautiful, long hair, that quite often the Cymric youth fell in love with them.

Many of the cave men's daughters were captured and became wives of the Cymry and mothers of children. In course of ages, their descendants helped to make the bright, witty, song-loving Welsh people.

Now the fairies usually like things that are old, and they are very slow to alter the ancient customs, to which they have been used; for, in the fairy world, there is no measure of time, nor any clocks, watches, or bells to strike the hours, and no almanacs or calendars.

The fairies cannot understand why ladies change the fashions so often, and the men their ways of doing things. They wonder why beards are fashionable at one time; then, moustaches long or short, at another; or smooth faces when razors are cheap. Most fairies like to keep on doing the same thing in the old way. They enjoy being like the mountains, which stand; or the sea, that rolls; or the sun, that rises and sets every day and forever. They never get tired of repeating to-morrow what they did yesterday. They are very different from the people that are always wanting something else, and even cry if they cannot have it.

That is the reason why the fairies did not like iron, or to see men wearing iron hats and clothes, called helmets and armor, when they went to war. They no more wanted to be touched by iron than by filth, or foul disease. They hated knives, stirrups, scythes, swords, pots, pans, kettles, or this metal in any form, whether sheet, barbed wire, lump or pig iron.

Now there was a long, pretty stretch of water, near which lived a handsome lad, who loved nothing better than to go out on moonlight nights and see the fairies dance, or listen to their music. This youth fell in love with one of these fairies, whose beauty was great beyond description. At last, unable to control his passion, he rushed into the midst of the fairy company, seized the beautiful one, and rushed back to his home, with his prize in his arms. This was in true cave-man fashion. When the other fairies hurried to rescue her, they found the man's house shut. They dared not touch the door, for it was covered over with iron studs and bands, and bolted with the metal which they most abhorred.

The young man immediately began to make love to the fairy maid, hoping to win her to be his wife. For a long time she refused, and moped all day and night. While weeping many salt water tears, she declared that she was too homesick to live.

Nevertheless the lover persevered. Finding herself locked in with iron bars, while gratings, bolts and creaking hinges were all about her, and unable to return to her people, the fairy first thought out a plan of possible escape. Then she agreed to become the man's wife. She resolved, at least, that, without touching it, she should oil all the iron work, and stop the noise.

She was a smart fairy, and was sure she could outwit the man, even if he were so strong, and had every sort of iron everywhere in order to keep her as it were in a prison. So, pretending she loved him dearly, she said: "I will not be your wife, but, if you can find out my name, I shall gladly become your servant."

"Easily won," thought the lover to himself. Yet the game was a harder one to play than he supposed. It was like playing Blind Man's Buff, or Hunt the Slipper. Although he made guesses of every name he could think of, he was never "hot" and got no nearer to the thing sought than if his eyes were bandaged. All the time, he was deeper and deeper in love with the lovely fairy maid.

But one night, on returning home, he saw in a turf bog, a group of fairies sitting on a log. At once, he thought, they might be talking about their lost sister. So he crept up quite near them, and soon found that he had guessed right. After a long discussion, finding themselves still at a loss, as to how to recover her, he heard one of them sigh and say, "Oh, Siwsi, my sister, how can you live with a mortal?"

"Enough," said the young man to himself. "I've got it." Then, crawling away noiselessly, he ran back all the way to his house, and unlocked the door. Once inside the room, he called out his servant's name--"Siwsi! Siwsi!"

Astonished at hearing her name, she cried out, "What mortal has betrayed me? For, surely no fairy would tell on me? Alas, my fate, my fate!"

But in her own mind, the struggle and the fear were over. She had bravely striven to keep her fairyhood, and in the battle of wits, had lost.

She would not be wife, but what a wise, superb and faithful servant she made!

Everything prospered under her hand. The house and the farm became models. Not twice, but three times a day, the cows, milked by her, yielded milk unusually rich in cream. In the market, her butter excelled, in quality and price, all others.

Meanwhile, the passion of the lover abated not one jot, or for an instant. His perseverance finally won. She agreed to become his wife; but only on one condition.

"You must never strike me with iron," she said. "If you do, I'll feel free to leave you, and go back to my relatives in the fairy family."

A hearty laugh from the happy lover greeted this remark, made by the lovely creature, once his servant, but now his betrothed. He thought that the condition was very easy to obey.

So they were married, and no couple in all the land seemed to be happier. Once, twice, the cradle was filled. It rocked with new treasures that had life, and were more dear than farm, or home, or wealth in barns or cattle, cheese and butter. A boy and a girl were theirs. Then the mother's care was unremitting, day and night.

Even though the happy father grew richer every year, and bought farm after farm, until he owned five thousand acres, he valued, more than these possessions, his lovely wife and his beautiful children.

Yet this very delight and affection made him less vigilant; yes, even less careful concerning the promise he had once given to his fairy wife, who still held to the ancient ideas of the Fairy Family in regard to iron.

One of his finest mares had given birth to a filly, which, when the day of the great fair came, he determined to sell at a high price.

So with a halter on his arm, he went out to catch her.

But she was a lively creature, so frisky that it was much like his first attempt to win his fairy bride. It almost looked as if she were a cave girl running away from a lover, who had a lasso in his hand. The lively and frolicsome beast scampered here and there, grazing as she stopped, as if she were determined to put off her capture as long as possible.

So, calling to his wife, the two of them together, tried their skill to catch the filly. This time, leaving the halter in the house, the man took bit and bridle, and the two managed to get the pretty creature into a corner; but, when they had almost captured her, away she dashed again.

By this time, the man was so vexed that he lost his temper; and he who does that, usually loses the game, while he who controls the wrath within, wins. Mad as a flaming fire, he lost his brains also and threw bit and bridle and the whole harness after the fleet animal.

Alas! alas! the wife had started to run after the filly and the iron bit struck her on the cheek. It did not hurt, but he had broken his vow.

Now came the surprise of his life. It was as if, at one moment, a flash of lightning had made all things bright; and then in another second was inky darkness. He saw this lovely wife, one moment active and fleet as a deer. In another, in the twinkling of an eye, nothing was there. She had vanished. After this, there was a lonely home, empty of its light and cheer.

But by living with human beings, a new idea and form of life had transformed this fairy, and a new spell was laid on her. Mother-love had been awakened in her heart. Henceforth, though the law of the fairy world would not allow her to touch again the realm of earth, she, having once been wife and parent, could not forget the babies born of her body. So, making a sod raft, a floating island, she came up at night, and often, while these three mortals lived, this fairy mother would spend hours tenderly talking to her husband and her two children, who were now big boy and girl, as they stood on the lake shore.

On his part, the father did not think it "an ideal arrangement," as some modern married folks do, to be thus separated, wife and husband, one from the other; but by her coming as near as could be allowed, she showed her undying love. Even to-day, good people sometimes see a little island floating on the lake, and this, they point out as the place where the fairy mother was wont to come and hold converse with her dear ones. When they merrily eat the pink delicacy, called "floating island," moving it about with a spoon on its yellow lake of eggs and cream, they call this "the Fairy Mother's rocking chair."

X

THE MAIDEN OF THE GREEN FOREST

Many a palace lies under the waves that wash Cymric land, for the sea has swallowed up more than one village, and even cities.

When Welsh fairies yield to their mortal lovers and consent to become their wives, it is always on some condition or promise. Sometimes there are several of these, which the fairy ladies compel their mortal lovers to pledge them, before they agree to become wives. In fact, the fairies in Cymric land are among the most exacting of any known.

A prince named Benlli, of the Powys region, found this out to his grief, for he had always supposed that wives could be had simply for the asking. All that a man need say, to the girl to whom he took a fancy, was this: "Come along with me, and be my bride," and then she would say, "Thank you, I'll come," and the two would trot off together. This was the man's notion.

Now Benlli was a wicked old fellow. He was already married, but wrinkles had gathered on his wife's face. She had a faded, washed-out look, and her hair was thinning out. She would never be young again, and he was tired of her, and wanted a mate with fresh rosy cheeks, and long, thick hair. He was quite ready to fall in love with such a maiden, whenever his eyes should light upon her.

One day, he went out hunting in the Green Forest. While waiting for a wild boar to rush out, there rode past him a young woman whose beauty was dazzling. He instantly fell in love with her.

The next day, while on horseback, at the same opening in the forest, the same maiden reappeared; but it was only for a moment, and then she vanished.

Again, on the third day, the prince rode out to the appointed place, and again the vision of beauty was there. He rode up to her and begged her to come and live with him at his palace.

"I will come and be your wedded wife on three conditions: You must put away the wife you now have; you must permit me to leave you, one night in every seven, without following after or spying upon me; and you must not ask me where I go or what I do. Swear to me that you will do these three things. Then, if you keep your promises unbroken, my beauty shall never change, no, not until the tall vegetable flag-reeds wave and the long green rushes grow in your hall."

The Prince of Powys was quite ready to swear this oath and he solemnly promised to observe the three conditions. So the Maid of the Green Forest went to live with him.

"But what of his old wife?" one asks.

Ah! he had no trouble from that quarter, for when the newly-wedded couple arrived at the castle, she had already disappeared.

Happy, indeed, were the long bright days, which the prince and his new bride spent together, whether in the castle, or out doors, riding on horseback, or in hunting the deer. Every day, her beauty seemed diviner, and she more lovely. He lavished various gifts upon her, among others that of a diadem of beryl and sapphire. Then he put on her finger a diamond ring worth what was a very great sum--a king's ransom. In the Middle Ages, monarchs as well as nobles were taken prisoners in battle and large amounts of money had to be paid to get them back again. So a king's ransom is what Benlli paid for his wife's diamond ring. He loved her so dearly that he never suspected for a moment that he would ever have any trouble in keeping his three promises.

But without variety, life has no spice, and monotony wearies the soul. After nine years had passed, and his wife absented herself every Friday night, he began to wonder why it could be. His curiosity, to know the reason for her going away, so increased that it so wore on him that he became both miserable in himself and irritable toward others. Everybody in the castle noticed the change in their master, and grieved over it.

One night, he invited a learned monk from the white monastery, not far away, to come and take dinner with him. The table in the great banqueting hall was spread with the most delicious viands, the lights were magnificent, and the music gay.

But Wyland, the monk, was a man of magic and could see through things. He noticed that some secret grief was preying upon the Prince's mind. He discerned that, amidst all this splendor, he, Benlli, the lord of the castle, was the most miserable person within its walls. So Wyland went home, resolved to call again and find out what was the trouble.

When they met, some days later, Wyland's greeting was this:

"Christ save thee, Benlli! What secret sorrow clouds thy brow? Why so gloomy?"

Benlli at once burst out with the story of how he met the Maid of the Green Forest, and how she became his wife on three conditions.

"Think of it," said Benlli, groaning aloud. "When the owls cry and the crickets chirp, my wife leaves my bed, and until the daystar appears, I lie alone, torn with curiosity, to know where she is, and what she is doing. I fall again into heavy sleep, and do not awake until sunrise, when I find her by my side again. It is all such a mystery, that the secret lies heavy on my soul. Despite all my wealth, and my strong castle, with feasting and music by night and hunting by day, I am the most miserable man in Cymric land. No beggar is more wretched than I."

Wyland, the monk, listened and his eyes glittered. There came into his head the idea of enriching the monastery. He saw his chance, and improved it at once. He could make money by solving the secret for a troubled soul.

"Prince Benlli," said he, "if you will bestow upon the monks of the White Minster, one tenth of all the flocks that feed within your domain, and one tenth of all that flows into the vaults of your palace, and hand over the Maiden of the Green Forest to me, I shall warrant that your soul will be at peace and your troubles end."

To all this, Prince Benlli agreed, making solemn promise. Then the monk Wyland took his book, leather bound, and kept shut by means of metal clasps, and hid himself in the cranny of a rock near the Giant's Cave, from which there was entrance down into Fairyland.

He had not long to wait, for soon, with a crown on her head, a lady, royally arrayed, passed by out of the silvery moonlight into the dark cave. It was none other than the Maiden of the Green Forest.

Now came a battle of magic and spells, as between the monk's own and those of the Green Forest Maiden. He moved forward to the mouth of the cave. Then summoning into his presence the spirits of the air and the cave, he informed them as to Benlli's vow to enrich the monastery, and to deliver the Green Forest Maiden to himself. Then, calling aloud, he said:

"Let her forever be, as she now appears, and never leave my side."

"Bring her, before the break of day, to the cross near the town of the White Minster, and there will I wed her, and swear to make her my own."

Then, by the power of his magic, he made it impossible for any person or power to recall or hinder the operation of these words. Leaving the cave's mouth, in order to be at the cross, before day should dawn, the first thing he met was a hideous ogress, grinning and rolling her bleared red eyes at him. On her head seemed what was more like moss, than hair. She stretched out a long bony finger at him. On it, flashed the splendid diamond, which Benlli had given his bride, the beautiful Maid of the Green Forest.

"Take me to thy bosom, monk Wyland," she shrieked, laughing hideously and showing what looked like green snags in her mouth. "For I am the wife you are sworn to wed. Thirty years ago, I was Benlli's blooming bride. When my beauty left me, his love flew out of the window. Now I am a foul ogress, but magic makes me young again every seventh night. I promised that my beauty should last until the tall flag reeds and the long green rushes grow in his hall."

Amazed at her story, Wyland drew in his breath.

"And this promise, I have kept. It is already fulfilled. Your spell and mine are both completed. Yours brought to him the peace of the dead. Mine made the river floods rush in. Now, waters lap to and fro among the reeds and rushes that grow in the banqueting hall, which is now sunk deep below the earth. With the clash of our spells, no charm can redress our fate.

"Come then and take me as thy bride, for oath and spell have both decreed it as thy reward. As Benlli's promise to you is fulfilled, for the waters flow in the palace vaults, the pike and the dare (fish) feed there."

So, caught in his own dark, sordid plot, the monk, who played conjurer, had become the victim of his own craft.