Chapter XV: Section III: To Berufjörð: Up the Firth

At Djúpivogr we met Hr Oddr V. Gíslason, a “Candidatus Theologiæ,” who had visited England, and had published an Icelandic primer (Leidvisír, Reyk., 1863), which he dedicated to a friend, the late Hermann Bicknell. At the capital where his wife remains, he acts as Lloyd’s agent, and in the east he collects ponies and sheep for Mr Askam. His local reputation as a shark-fisher and a _viveur_ stands tolerably high, but he can work hard when he pleases. This worthy at once applied himself to buying bât-ponies, and to hiring a guide, whose perfect and well-known uselessness deserves notice.

Gísli Eyriksson is a good-looking man of thirty-five, with blue eyes, aquiline nose, and a full blond beard. Formerly a day labourer, he prefers to be an able-bodied pauper; the sturdy vagrant owns two nags, yet he has thrown his loafing self, his wife, and his three children upon the parish. His only merit is not drinking; and the women pity him because he is pretty. An Ebionite from the womb, a Lazarus with the tastes of Dives, the invertebrate creature is soft as a girl; he dawdles limp as a negro; he malingers, pleading a bad knee to attract compassion; he makes everybody do his duty; he is ever in the kitchen, never at work; he breaks everything he touches; it makes one’s fingers tingle to look at him. Presently he will strike for more pay. Meanwhile he is the picture of the Prodigal Son in Iceland garb: his stutt-buxur,[142] the pointed and buttoned overalls, said to have been imported from Scotland by King Magnús Berfætti, are in rags and tatters; his stirrups are knotted cords, and his bridle is a string. Inconsequent as a Somali, he drops his fragmentary Svipa (whip) every hour, and he manages even to lose his knife. We engaged him for 4 marks per diem; the “dog of an Icelander” swore after return that the wage was $1, 3m.; and when he received his $29 he mounted his nag and jogged leisurely home.

_July 30._

We sent on our ponies, the first detachment, during the thick fog of morning, the warm moist sea-air showing 73° (F.), condensed by the black and white heights; and in mid-afternoon, we set out for Berufjörð in Captain Tvede’s whaleboat. It had a centre-board after approved fashion, but no sail to catch the fair wind from the Fjörð-mouth. The crew consisted of two Icelanders, who, accustomed to the silly narrow blade, the “mos majorum,” were unable to handle the broad oar; the two coopers, a Dane, and a German who disliked soldiering at home, did much better. As the mist lifted we enjoyed the views upon the firth, which our patriotic captain compared with the Organ Mountains, Rio de Janeiro. Yet there is abundant Icelandic physiognomy in the Fjörð viewed from above, especially when the sun is slightly veiled and the shadow of the mist falls upon the wild forms with a pale, unearthly glare. As a rule, too, there is a distinct circulation, an indrift of lower and an outdrift of upper cloud; the effect of the double winds, so common in maritime Iceland, and very striking to the nephelophile. The rival shores contrast sharply. The northern, especially about the Berunes chapel, has broader flats and more frequent farms, backed by the stepped copings and the buttresses of the Strandafjöll. The trend is to the north-west, where quaint and regular castellations, either rising sheer or based upon _débris_ disposed at the natural angle, are divided by deep gaps and fosses. The eastern sky-line is broken into crags which appear a mass of ruins; in places the capping is a single stone, a needle, a column, a Grettis-tak (logan-stone), or an “old man;” here falls a sharp _arête_; there towers a pyramid, which viewed at another angle proves to be a headland. The general form is not unlike those dolomites which Sir Humphrey Davy mistook for granite. A remarkable band of green Palagonite, locally called “petrified clay,” dips waterwards at an angle of 37°; it crops out north at Breiðdalsvík, and it is said to be traceable southwards for a two days’ march.

The fronting shore begins with a fringe of rocks and skerries; the Fiskenakketange baylet is mistaken at night for Djúpivogr; and the inner and outer Gleðivík (gled-wich), the Indre and Ydre Glæding of old Danish charts, are especially rich in “rognons of rock.” The uplands are formed by masses of trap, with drops and slopes cut and chasmed, at right angles, by gashes and ravines bearing a thin vegetation. We are shown the Teigarhorn (paddock-horn) torrent, about a mile and a half from Djúpivogr; here fine zeolites are, or rather were, found, and Iceland spar is known to exist--unfortunately the farm is Church property. The only important feature is the Búlandstindr, whose north-eastern pyramid, laid down at 3388 feet (Danish), makes an excellent landmark for those coming from the south; the grim black wall bears snow on the northern exposure, and the easily breaking stone renders the ascent unpleasant. At five P.M. we passed the Gautavik (Gothwich) farm, about a century ago the only trading comptoir, dating from the days of Burnt Njál. Some forty-five minutes afterwards we touched at the excellent anchorage of Staulovik, to land Hr Gíslason and a very small boy carrying a very very large jar of rum. Shortly afterwards we opened on the right bank Fossárdalr, which bounds Búlandstindr on the north: here the strata rise waterwards at an angle of 28°. The vale, faintly green, is called Viðidalr in the upper part; it is the directest line _viâ_ Keldadalr (well-vale) to Fljótsdalr, immediately east of Snæfell, but there is no bridle-path, and the compass must be the only guide.

The channel was not wholly desert, we met two boats; the sticks planted upon the islet-rocks, the Æðarsker, and the Æðarsteinn, showed it to be an eider-firth, where the intelligent seal well knows that he may not be shot, and where ravens flock in forlorn hopes of a duckling. “Faraóslið” is the folk or cavalry of Pharaoh, for that wicked but debatable king, so great is the might of myth, has colonised even Ultima Thule; and his lieges still become men and women, laying aside their furs, on the eve of St John. They give rise to a multitude of proverbs, _e.g._, “‘Too near the nose,’ as the seal said when hit in the eye.” Phoca here forms part of the parson’s flock. They are tame as porpoises. The cows are never killed, and the young are spared; when a battue of men-seals with gun and club takes place, it is during summer. These mammals are most numerous on the southern and eastern coasts; here in one spot we count fourteen pair of eyes quietly but persistently prospecting us. As the fine is three marks for firing a gun within a mile, and the flesh is the best possible shark-bait, we are consulted upon the subject of aircanes.[143] “Krummi” (crook-bill), the raven, whose size has been exaggerated by travellers, is everywhere in Iceland an unmitigated pest, and he shows the unbecoming familiarity of the “ghurab” in Somaliland. His impunity may be due to his cousin the corbie’s sentiment:

“Ho, ho, ho! said the old black crow,
For that nobody will eat him he very well doth know.”

Perhaps some survival of old paganism may preserve the “yellow footed bird in the inky cloak,” who became black by reason of his sins: Odin’s hawk, the “black cousin of the swan,” who appeared in the traditional oriflamme of the Norsk Vikings, and who still survives in the lines:

“Though Huginn’s (Mind’s) loss I should deplore,
Yet Muninn’s (Memory’s) would affect me more.”[144]

Hence, possibly, the prevailing superstitions, _e.g._, that Ralph combines eccentric habits with human intelligence; that he is a bird of augury; that he holds a Hrafna-Thing (council) in autumn, to billet the several couples; that every church has its own pair; that Grip does not plunder the farm nor fight the dogs of those who lodge the Grips; and that he warns the owner of dead sheep. The Raven’s Song (Krumma-Kvæði), a dialogue between “Hrafn” and a peasant, is well known, whilst the Hrafna-galdur Öðins (Odin’s Raven Song) is a miracle of mystery. Ralph’s croakings were and still are omens, betokening death, when heard in front of a house, and he has appropriated a variety of proverbs. Perhaps this sentiment prevented the Northerner “improving the subject,” as did blind Herve in the Breton verse, “When you see a raven fly, think that the Devil is as black and as wicked. When you see a little dove fly, think that your Angel is as sweet and white.” Thus after St Vincent was beheaded, all the Grips that alighted upon his corpse fell dead; on the other hand, Ravenna owes her name to the fact that ravens, crows, and jack-daws flocked from every part of Italy to take part in the feast of St Appolinarius. In the Færoes the bird of the “brook Cherith” has lost all his Odinic reputation; he is easily killed when the snow drives him to the farm-house, and four skillings are given for his beak. Perhaps instead of being slaughtered, he might be exported to England, where he would now command seven shillings. According to the people, he is not invincible, being often beaten by the agile sea-pie (_Hæmatopus ostralegus_, the Sceolder of Shetland), and sometimes slain by the strong-billed sea-parrot (puffin).

As we approached the bottom of Berufjörð, we could see the snows over which our path would lie, and the “gurly flood” dashing down the broad steps of trap. It drains the Axarvatn, the “Axe-water,” so called from its shape; it is said to be rich in trout and fish, but Mr Pow, who was of the party, found it far too clear and cold. After a pleasant row of twelve miles in about three hours, we reached our destination, and the “new chums” derided the place which appears so large upon the map. Berufjörð is, in fact, nothing but a Prestagarðr (parsonage) and a chapel, the latter distinguished from a stable only by the white cross, episcopally commanded; the doors hang about, and there is a sad want of paint. In Iceland the clergyman often moves off when his church wants repair, for he must pay the expense.

We were courteously and hospitably received by Síra Thorstein Thorarensson, who was busy in his tún superintending the day-labourers. It is the hay-harvest, the only harvest that Iceland knows. The men ride to and from their work, ply their ridiculous scythes, and, besides being fed, are paid per teigr (80 square feet) 1 Fjórðung[145] = 10 lbs. of butter, here worth 2 marks per lb. An active hand at this season can make $2 per diem, 11 marks being the average; many farms are nude of males, and consequently guides in August are scarce and dear. Hay, which fetches 1 mark per 10 lbs. in winter, now sells for $2 the kapall[146] (horseload, or 240 lbs. Danish); and as the ton in Scotland costs at this season only £1, 10s. to £2, 10s., Mr Pow scents a spec. That evening passed in the confusion of sorting goods and sending back all articles not strictly necessary; it was far into the small hours before we could settle ourselves upon the rotten boards, and under the hideous crucifix which, forming the chapel’s altar-piece, carefully avoids breaking commandment No. 2.

_July 31._

Whilst awaiting the arrival of our carriage, Captain Tvede volunteered a walk up the Berufjarðarskarð, which crosses the northern wall of the firth, and afterwards anastomoses with the road to Thingmúli. This part had not undergone its annual repair, and it was painfully pitted with horse-traps, deep holes. The lower part was an avalanche line:

“Interdum subitam glacie labente ruinam
Mons dedit, et trepidis fundamina subruit astris;”

but “interdum” hardly applies to what happens annually from these “thunderbolts of snow.” To the right lay Sóta-botn, a huge hollow, probably formed by hydraulic pressure, the sinking of a mountain-stream, a common feature in the Brazil. As Sóti and his wife Bera (the bearess), a name often given to women, were riding home over this pass, their enemies raised a magic fog; he broke his neck by falling into the pit; she broke her head as the famished horse, to whose instinct the rider had trusted, rushed into the stable--the site of the latter is still shown near the parsonage. Bera’s cairn lies at the top of a little promontory at the north end of the Fjörð, where her ghost sits gazing upon the ever restless tide.[147] The picture was diversified by an advance of white mist; its fragments, forming a vanguard like a flock of wild geese, with abundant play and movement presently invested the shallow cupola of Thrándar Jökull, whose brown clouds were its own growth: at times it melted under the sun, and presently it renewed itself in the cold wind of the firth and in the colder breath of the snow-clad summits. Finally, it settled upon the mid-ridge, making the upper half appear miles away from its base.

After a two hours’ stroll we reached the Bitruháls, or _col_, which stands over 2000 feet above sea-level.[148] On the left hand rose Kistufell, the apex where the Danish officers placed a landmark: the summit must be at least 1000 feet higher than the pass. Through the reek and dance of the morning air we looked down upon Breiðdalsvík; the Broad Dale is parted into a northern and southern feature by “Möleyri,” a great spine of trap, and the nearer section is split by three large perpendicular Gjás. The winding Breiðdalsá, which has a fork for each valley, is clear and limpid, very different from Jökull water; and large farms are scattered everywhere about the soles. The northern face of the Berufjarðarskarð is even more striking than the southern; the “Vandyke cliffs” have all the tints of Brazilian Tauá; nowhere does Iceland show more colouring. The red, pink, dead-white, and pale-green Palagonite follows the torrent-beds and girths the rivers; and the singularity is increased by walls and outcrops of the hardest and blackest hornblende, building dykes, bridging chasms, and causing the snow-streams to breach over in cascades. Farther down there is a vein of glistening trachyte celled with iron, probably a prolongation of the Skriða hills, which we shall pass farther north; afar it looks like plaster fallen from a wall. The valley is scattered over with chalcedonies and crystals of lime, the produce of geodes washed out of the trap, and with jaspers, especially the red, green, and banded; Hr Gíslason’s “copper ore” is probably nothing but burnt or corroded “yaspis.” Along the stream-banks grow yellow poppies (_P. nudicaule_; Icel. Mela-Sól), with small lemon-coloured flowers and large spreading roots; they extend to Spitzbergen, and the last time I saw them was in the Desert of the Palmyrene.

Down the northern descent, which is rapid but provided with a good causeway _à tourniquet_, runs the eastern road to Seyðisfjörð, firth of the Seið or _Gadus virens_, the abode of many merchants, distant some sixty miles from Djúpivogr: the western _viâ_ the Öxarheiði (ox-heath) is generally preferred because it crosses two instead of three great divides. The line to Thingmúli turns to the left, repeatedly crosses the southern Breiðdalsá, and ascends by another newly built causeway, the Breiðdalsheiði, where there is a nameless lakelet, neglected by the map, which discharges the southern Broad Dale fork.