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Chapter V: Part 5

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ACCORDING to an ancient legend, the first man was made by Jupiter, the first bull by Neptune, and the first house by Minerva. On the completion of their labours, a dispute arose as to which had made the most perfect work. They agreed to appoint Momus as judge, and to abide by his decision. Momus, however, being very envious of the handicraft of each, found fault with all. He first blamed the work of Neptune because he had not made the horns of the bull below his eyes, so he might better see where to strike. He then condemned the work of Jupiter, because he had not placed the heart of man on the outside, that everyone might read the thoughts of the evil disposed and take precautions against the intended mischief. And, lastly, he inveighed against Minerva because she had not contrived iron wheels in the foundation of her house, so its inhabitants might more easily remove if a neighbor proved unpleasant. Jupiter, indignant at such inveterate faultfinding, drove him from his office of judge, and expelled him from the mansions of Olympus.

The Eagle and the Jackdaw

AN EAGLE, flying down from his perch on a lofty rock, seized upon a lamb and carried him aloft in his talons. A Jackdaw, who witnessed the capture of the lamb, was stirred with envy and determined to emulate the strength and flight of the Eagle. He flew around with a great whir of his wings and settled upon a large ram, with the intention of carrying him off, but his claws became entangled in the ram’s fleece and he was not able to release himself, although he fluttered with his feathers as much as he could. The shepherd, seeing what had happened, ran up and caught him. He at once clipped the Jackdaw’s wings, and taking him home at night, gave him to his children. On their saying, “Father, what kind of bird is it?” he replied, “To my certain knowledge he is a Daw; but he would like you to think an Eagle.”

The Eagle and the Fox

AN EAGLE and a Fox formed an intimate friendship and decided to live near each other. The Eagle built her nest in the branches of a tall tree, while the Fox crept into the underwood and there produced her young. Not long after they had agreed upon this plan, the Eagle, being in want of provision for her young ones, swooped down while the Fox was out, seized upon one of the little cubs, and feasted herself and her brood. The Fox on her return, discovered what had happened, but was less grieved for the death of her young than for her inability to avenge them. A just retribution, however, quickly fell upon the Eagle. While hovering near an altar, on which some villagers were sacrificing a goat, she suddenly seized a piece of the flesh, and carried it, along with a burning cinder, to her nest. A strong breeze soon fanned the spark into a flame, and the eaglets, as yet unfledged and helpless, were roasted in their nest and dropped down dead at the bottom of the tree. There, in the sight of the Eagle, the Fox gobbled them up.

The Two Bags

EVERY MAN, according to an ancient legend, is born into the world with two bags suspended from his neck all bag in front full of his neighbors’ faults, and a large bag behind filled with his own faults. Hence it is that men are quick to see the faults of others, and yet are often blind to their own failings.

The Bitch and Her Whelps

A BITCH, ready to whelp, earnestly begged a shepherd for a place where she might litter. When her request was granted, she besought permission to rear her puppies in the same spot. The shepherd again consented. But at last the Bitch, protected by the bodyguard of her Whelps, who had now grown up and were able to defend themselves, asserted her exclusive right to the place and would not permit the shepherd to approach.

The Stag at the Pool

A STAG overpowered by heat came to a spring to drink. Seeing his own shadow reflected in the water, he greatly admired the size and variety of his horns, but felt angry with himself for having such slender and weak feet. While he was thus contemplating himself, a Lion appeared at the pool and crouched to spring upon him. The Stag immediately took to flight, and exerting his utmost speed, as long as the plain was smooth and open kept himself easily at a safe distance from the Lion. But entering a wood he became entangled by his horns, and the Lion quickly came up to him and caught him. When too late, he thus reproached himself: “Woe is me! How I have deceived myself! These feet which would have saved me I despised, and I gloried in these antlers which have proved my destruction.”

What is most truly valuable is often underrated.

The Lark Burying Her Father

THE LARK (according to an ancient legend) was created before the earth itself, and when her father died, as there was no earth, she could find no place of burial for him. She let him lie uninterred for five days, and on the sixth day, not knowing what else to do, she buried him in her own head. Hence she obtained her crest, which is popularly said to be her father’s grave-hillock.

Youth’s first duty is reverence to parents.

The Gnat and the Bull

A GNAT settled on the horn of a Bull, and sat there a long time. Just as he was about to fly off, he made a buzzing noise, and inquired of the Bull if he would like him to go. The Bull replied, “I did not know you had come, and I shall not miss you when you go away.”

Some men are of more consequence in their own eyes than in the eyes of their neighbors.

The Monkey and the Camel

THE BEASTS of the forest gave a splendid entertainment at which the Monkey stood up and danced. Having vastly delighted the assembly, he sat down amidst universal applause. The Camel, envious of the praises bestowed on the Monkey and desiring to divert to himself the favour of the guests, proposed to stand up in his turn and dance for their amusement. He moved about in so utterly ridiculous a manner that the Beasts, in a fit of indignation, set upon him with clubs and drove him out of the assembly.

It is absurd to ape our betters.

The Dogs and the Hides

SOME DOGS famished with hunger saw a number of cowhides steeping in a river. Not being able to reach them, they agreed to drink up the river, but it happened that they burst themselves with drinking long before they reached the hides.

Attempt not impossibilities.

The Jackdaw and the Fox

A HALF-FAMISHED JACKDAW seated himself on a fig-tree, which had produced some fruit entirely out of season, and waited in the hope that the figs would ripen. A Fox seeing him sitting so long and learning the reason of his doing so, said to him, “You are indeed, sir, sadly deceiving yourself; you are indulging a hope strong enough to cheat you, but which will never reward you with enjoyment.”

Mercury and the Workmen

A WORKMAN, felling wood by the side of a river, let his axe drop by accident into a deep pool. Being thus deprived of the means of his livelihood, he sat down on the bank and lamented his hard fate. Mercury appeared and demanded the cause of his tears. After he told him his misfortune, Mercury plunged into the stream, and, bringing up a golden axe, inquired if that were the one he had lost. On his saying that it was not his, Mercury disappeared beneath the water a second time, returned with a silver axe in his hand, and again asked the Workman if it were his. When the Workman said it was not, he dived into the pool for the third time and brought up the axe that had been lost. The Workman claimed it and expressed his joy at its recovery. Mercury, pleased with his honesty, gave him the golden and silver axes in addition to his own. The Workman, on his return to his house, related to his companions all that had happened. One of them at once resolved to try and secure the same good fortune for himself. He ran to the river and threw his axe on purpose into the pool at the same place, and sat down on the bank to weep. Mercury appeared to him just as he hoped he would; and having learned the cause of his grief, plunged into the stream and brought up a golden axe, inquiring if he had lost it. The Workman seized it greedily, and declared that truly it was the very same axe that he had lost. Mercury, displeased at his knavery, not only took away the golden axe, but refused to recover for him the axe he had thrown into the pool.

The Peasant and the Apple-Tree

A PEASANT had in his garden an Apple-Tree which bore no fruit but only served as a harbor for the sparrows and grasshoppers. He resolved to cut it down, and taking his axe in his hand, made a bold stroke at its roots. The grasshoppers and sparrows entreated him not to cut down the tree that sheltered them, but to spare it, and they would sing to him and lighten his labours. He paid no attention to their request, but gave the tree a second and a third blow with his axe. When he reached the hollow of the tree, he found a hive full of honey. Having tasted the honeycomb, he threw down his axe, and looking on the tree as sacred, took great care of it.

Self-interest alone moves some men.

The Two Soldiers and the Robber

TWO SOLDIERS traveling together were set upon by a Robber. The one fled away; the other stood his ground and defended himself with his stout right hand. The Robber being slain, the timid companion ran up and drew his sword, and then, throwing back his traveling cloak said, “I’ll at him, and I’ll take care he shall learn whom he has attacked.” On this, he who had fought with the Robber made answer, “I only wish that you had helped me just now, even if it had been only with those words, for I should have been the more encouraged, believing them to be true; but now put up your sword in its sheath and hold your equally useless tongue, till you can deceive others who do not know you. I, indeed, who have experienced with what speed you run away, know right well that no dependence can be placed on your valor.”

The Shepherd and the Sheep

A SHEPHERD driving his Sheep to a wood, saw an oak of unusual size full of acorns, and spreading his cloak under the branches, he climbed up into the tree and shook them down. The Sheep eating the acorns inadvertently frayed and tore the cloak. When the Shepherd came down and saw what was done, he said, “O you most ungrateful creatures! You provide wool to make garments for all other men, but you destroy the clothes of him who feeds you.”

The Trees Under the Protection of the Gods

THE GODS, according to an ancient legend, made choice of certain trees to be under their special protection. Jupiter chose the oak, Venus the myrtle, Apollo the laurel, Cybele the pine, and Hercules the poplar. Minerva, wondering why they had preferred trees not yielding fruit, inquired the reason for their choice. Jupiter replied, “It is lest we should seem to covet the honour for the fruit.” But said Minerva, “Let anyone say what he will the olive is more dear to me on account of its fruit.” Then said Jupiter, “My daughter, you are rightly called wise; for unless what we do is useful, the glory of it is vain.”

The Flea and the Wrestler

A FLEA settled upon the bare foot of a Wrestler and bit him, causing the man to call loudly upon Hercules for help. When the Flea a second time hopped upon his foot, he groaned and said, “O Hercules! if you will not help me against a Flea, how can I hope for your assistance against greater antagonists?”

The Lion and the Fox

A FOX entered into partnership with a Lion on the pretense of becoming his servant. Each undertook his proper duty in accordance with his own nature and powers. The Fox discovered and pointed out the prey; the Lion sprang on it and seized it. The Fox soon became jealous of the Lion carrying off the Lion’s share, and said that he would no longer find out the prey, but would capture it on his own account. The next day he attempted to snatch a lamb from the fold, but he himself fell prey to the huntsmen and hounds.

Truth and the Traveler

A WAYFARING MAN, traveling in the desert, met a woman standing alone and terribly dejected. He inquired of her, “Who art thou?” “My name is Truth,” she replied. “And for what cause,” he asked, “have you left the city to dwell alone here in the wilderness?” She made answer, “Because in former times, falsehood was with few, but is now with all men.”

The Manslayer

A MAN committed a murder, and was pursued by the relations of the man whom he murdered. On his reaching the river Nile he saw a Lion on its bank and being fearfully afraid, climbed up a tree. He found a serpent in the upper branches of the tree, and again being greatly alarmed, he threw himself into the river, where a crocodile caught him and ate him. Thus the earth, the air, and the water alike refused shelter to a murderer.

The Lion and the Eagle

AN EAGLE stayed his flight and entreated a Lion to make an alliance with him to their mutual advantage. The Lion replied, “I have no objection, but you must excuse me for requiring you to find surety for your good faith, for how can I trust anyone as a friend who is able to fly away from his bargain whenever he pleases?”

Try before you trust.

The Ass and His Driver

AN ASS, being driven along a high road, suddenly started off and bolted to the brink of a deep precipice. While he was in the act of throwing himself over, his owner seized him by the tail, endeavoring to pull him back. When the Ass persisted in his effort, the man let him go and said, “Conquer, but conquer to your cost.”

The Thrush and the Fowler

A THRUSH was feeding on a myrtle-tree and did not move from it because its berries were so delicious. A Fowler observed her staying so long in one spot, and having well bird-limed his reeds, caught her. The Thrush, being at the point of death, exclaimed, “O foolish creature that I am! For the sake of a little pleasant food I have deprived myself of my life.”

The Mother and the Wolf

A FAMISHED WOLF was prowling about in the morning in search of food. As he passed the door of a cottage built in the forest, he heard a Mother say to her child, “Be quiet, or I will throw you out of the window, and the Wolf shall eat you.” The Wolf sat all day waiting at the door. In the evening he heard the same woman fondling her child and saying: “You are quiet now, and if the Wolf should come, we will kill him.” The Wolf, hearing these words, went home, gasping with cold and hunger. When he reached his den, Mistress Wolf inquired of him why he returned wearied and supperless, so contrary to his wont. He replied: “Why, forsooth! use I gave credence to the words of a woman!”

The Hen and the Swallow

A HEN finding the eggs of a viper and carefully keeping them warm, nourished them into life. A Swallow, observing what she had done, said, “You silly creature! why have you hatched these vipers which, when they shall have grown, will inflict injury on all, beginning with yourself?”

The Rose and the Amaranth

AN AMARANTH planted in a garden near a Rose-Tree, thus addressed it: “What a lovely flower is the Rose, a favourite alike with Gods and with men. I envy you your beauty and your perfume.” The Rose replied, “I indeed, dear Amaranth, flourish but for a brief season! If no cruel hand pluck me from my stem, yet I must perish by an early doom. But thou art immortal and dost never fade, but bloomest for ever in renewed youth.”

The Travelers and the Plane-Tree

TWO TRAVELERS, worn out by the heat of the summer’s sun, laid themselves down at noon under the widespreading branches of a Plane-Tree. As they rested under its shade, one of the Travelers said to the other, “What a singularly useless tree is the Plane! It bears no fruit, and is not of the least service to man.” The Plane-Tree, interrupting him, said, “You ungrateful fellows! Do you, while receiving benefits from me and resting under my shade, dare to describe me as useless, and unprofitable?”

Some men underrate their best blessings.

The Ass and the Horse

AN ASS besought a Horse to spare him a small portion of his feed. “Yes,” said the Horse; “if any remains out of what I am now eating I will give it you for the sake of my own superior dignity, and if you will come when I reach my own stall in the evening, I will give you a little sack full of barley.” The Ass replied, “Thank you. But I can’t think that you, who refuse me a little matter now, will by and by confer on me a greater benefit.”

The Crow and the Sheep

A TROUBLESOME CROW seated herself on the back of a Sheep. The Sheep, much against his will, carried her backward and forward for a long time, and at last said, “If you had treated a dog in this way, you would have had your deserts from his sharp teeth.” To this the Crow replied, “I despise the weak and yield to the strong. I know whom I may bully and whom I must flatter; and I thus prolong my life to a good old age.”

The Fox and the Bramble

A FOX was mounting a hedge when he lost his footing and caught hold of a Bramble to save himself. Having pricked and grievously torn the soles of his feet, he accused the Bramble because, when he had fled to her for assistance, she had used him worse than the hedge itself. The Bramble, interrupting him, said, “But you really must have been out of your senses to fasten yourself on me, who am myself always accustomed to fasten upon others.”

The Ass and the Charger

AN ASS congratulated a Horse on being so ungrudgingly and carefully provided for, while he himself had scarcely enough to eat and not even that without hard work. But when war broke out, a heavily armed soldier mounted the Horse, and riding him to the charge, rushed into the very midst of the enemy. The Horse was wounded and fell dead on the battlefield. Then the Ass, seeing all these things, changed his mind, and commiserated the Horse.

The Lion, Jupiter, and the Elephant

THE LION wearied Jupiter with his frequent complaints. “It is true, O Jupiter!” he said, “that I am gigantic in strength, handsome in shape, and powerful in attack. I have jaws well provided with teeth, and feet furnished with claws, and I lord it over all the beasts of the forest, and what a disgrace it is, that being such as I am, I should be frightened by the crowing of a cock.” Jupiter replied, “Why do you blame me without a cause? I have given you all the attributes which I possess myself, and your courage never fails you except in this one instance.” On hearing this the Lion groaned and lamented very much and, reproaching himself with his cowardice, wished that he might die. As these thoughts passed through his mind, he met an Elephant and came close to hold a conversation with him. After a time he observed that the Elephant shook his ears very often, and he inquired what was the matter and why his ears moved with such a tremor every now and then. Just at that moment a Gnat settled on the head of the Elephant, and he replied, “Do you see that little buzzing insect? If it enters my ear, my fate is sealed. I should die presently.” The Lion said, “Well, since so huge a beast is afraid of a tiny gnat, I will no more complain, nor wish myself dead. I find myself, even as I am, better off than the Elephant.”

The Dog and the Oyster

A DOG, used to eating eggs, saw an Oyster and, opening his mouth to its widest extent, swallowed it down with the utmost relish, supposing it to be an egg. Soon afterwards suffering great pain in his stomach, he said, “I deserve all this torment, for my folly in thinking that everything round must be an egg.”

They who act without sufficient thought, will often fall into unsuspected danger.

The Mules and the Robbers

TWO MULES well-laden with packs were trudging along. One carried panniers filled with money, the other sacks weighted with grain. The Mule carrying the treasure walked with head erect, as if conscious of the value of his burden, and tossed up and down the clear-toned bells fastened to his neck. His companion followed with quiet and easy step. All of a sudden Robbers rushed upon them from their hiding-places, and in the scuffle with their owners, wounded with a sword the Mule carrying the treasure, which they greedily seized while taking no notice of the grain. The Mule which had been robbed and wounded bewailed his misfortunes. The other replied, “I am indeed glad that I was thought so little of, for I have lost nothing, nor am I hurt with any wound.”

The Lamb and the Wolf

A WOLF pursued a Lamb, which fled for refuge to a certain Temple. The Wolf called out to him and said, “The Priest will slay you in sacrifice, if he should catch you.” On which the Lamb replied, “It would be better for me to be sacrificed in the Temple than to be eaten by you.”

The Partridge and the Fowler

A FOWLER caught a Partridge and was about to kill it. The Partridge earnestly begged him to spare his life, saying, “Pray, master, permit me to live and I will entice many Partridges to you in recompense for your mercy to me.” The Fowler replied, “I shall now with less scruple take your life, because you are willing to save it at the cost of betraying your friends and relations.”

The Flea and the Man

A MAN, very much annoyed with a Flea, caught him at last, and said, “Who are you who dare to feed on my limbs, and to cost me so much trouble in catching you?” The Flea replied, “O my dear sir, pray spare my life, and destroy me not, for I cannot possibly do you much harm.” The Man, laughing, replied, “Now you shall certainly die by mine own hands, for no evil, whether it be small or large, ought to be tolerated.”

The Rich Man and the Tanner

A RICH MAN lived near a Tanner, and not being able to bear the unpleasant smell of the tan-yard, he pressed his neighbor to go away. The Tanner put off his departure from time to time, saying that he would leave soon. But as he still continued to stay, as time went on, the rich man became accustomed to the smell, and feeling no manner of inconvenience, made no further complaints.

The Viper and the File

A VIPER, entering the workshop of a smith, sought from the tools the means of satisfying his hunger. He more particularly addressed himself to a File, and asked of him the favour of a meal. The File replied, “You must indeed be a simple-minded fellow if you expect to get anything from me, who am accustomed to take from everyone, and never to give anything in return.”

The covetous are poor givers.

The Lion and the Shepherd

A LION, roaming through a forest, trod upon a thorn. Soon afterward he came up to a Shepherd and fawned upon him, wagging his tail as if to say, “I am a suppliant, and seek your aid.” The Shepherd boldly examined the beast, discovered the thorn, and placing his paw upon his lap, pulled it out; thus relieved of his pain, the Lion returned into the forest. Some time after, the Shepherd, being imprisoned on a false accusation, was condemned “to be cast to the Lions” as the punishment for his imputed crime. But when the Lion was released from his cage, he recognized the Shepherd as the man who healed him, and instead of attacking him, approached and placed his foot upon his lap. The King, as soon as he heard the tale, ordered the Lion to be set free again in the forest, and the Shepherd to be pardoned and restored to his friends.

The Camel and Jupiter

THE CAMEL, when he saw the Bull adorned with horns, envied him and wished that he himself could obtain the same honours. He went to Jupiter, and besought him to give him horns. Jupiter, vexed at his request because he was not satisfied with his size and strength of body, and desired yet more, not only refused to give him horns, but even deprived him of a portion of his ears.

The Panther and the Shepherds

A PANTHER, by some mischance, fell into a pit. The Shepherds discovered him, and some threw sticks at him and pelted him with stones, while others, moved with compassion towards one about to die even though no one should hurt him, threw in some food to prolong his life. At night they returned home, not dreaming of any danger, but supposing that on the morrow they would find him dead. The Panther, however, when he had recruited his feeble strength, freed himself with a sudden bound from the pit, and hastened to his den with rapid steps. After a few days he came forth and slaughtered the cattle, and, killing the Shepherds who had attacked him, raged with angry fury. Then they who had spared his life, fearing for their safety, surrendered to him their flocks and begged only for their lives. To them the Panther made this reply: “I remember alike those who sought my life with stones, and those who gave me food aside, therefore, your fears. I return as an enemy only to those who injured me.”

The Eagle and the Kite

AN EAGLE, overwhelmed with sorrow, sat upon the branches of a tree in company with a Kite. “Why,” said the Kite, “do I see you with such a rueful look?” “I seek,” she replied, “a mate suitable for me, and am not able to find one.” “Take me,” returned the Kite, “I am much stronger than you are.” “Why, are you able to secure the means of living by your plunder?” “Well, I have often caught and carried away an ostrich in my talons.” The Eagle, persuaded by these words, accepted him as her mate. Shortly after the nuptials, the Eagle said, “Fly off and bring me back the ostrich you promised me.” The Kite, soaring aloft into the air, brought back the shabbiest possible mouse, stinking from the length of time it had lain about the fields. “Is this,” said the Eagle, “the faithful fulfillment of your promise to me?” The Kite replied, “That I might attain your royal hand, there is nothing that I would not have promised, however much I knew that I must fail in the performance.”

The Eagle and His Captor

AN EAGLE was once captured by a man, who immediately clipped his wings and put him into his poultry-yard with the other birds, at which treatment the Eagle was weighed down with grief. Later, another neighbor purchased him and allowed his feathers to grow again. The Eagle took flight, and pouncing upon a hare, brought it at once as an offering to his benefactor. A Fox, seeing this, exclaimed, “Do not cultivate the favour of this man, but of your former owner, lest he should again hunt for you and deprive you a second time of your wings.”

The King’s Son and the Painted Lion

A KING, whose only son was fond of martial exercises, had a dream in which he was warned that his son would be killed by a lion. Afraid the dream should prove true, he built for his son a pleasant palace and adorned its walls for his amusement with all kinds of life-sized animals, among which was the picture of a lion. When the young Prince saw this, his grief at being thus confined burst out afresh, and, standing near the lion, he said: “O you most detestable of animals! through a lying dream of my father’s, which he saw in his sleep, I am shut up on your account in this palace as if I had been a girl: what shall I now do to you?” With these words he stretched out his hands toward a thorn-tree, meaning to cut a stick from its branches so that he might beat the lion. But one of the tree’s prickles pierced his finger and caused great pain and inflammation, so that the young Prince fell down in a fainting fit. A violent fever suddenly set in, from which he died not many days later.

We had better bear our troubles bravely than try to escape them.

The Cat and Venus

A CAT fell in love with a handsome young man, and entreated Venus to change her into the form of a woman. Venus consented to her request and transformed her into a beautiful damsel, so that the youth saw her and loved her, and took her home as his bride. While the two were reclining in their chamber, Venus wishing to discover if the Cat in her change of shape had also altered her habits of life, let down a mouse in the middle of the room. The Cat, quite forgetting her present condition, started up from the couch and pursued the mouse, wishing to eat it. Venus was much disappointed and again caused her to return to her former shape.

Nature exceeds nurture.

The Eagle and the Beetle

THE EAGLE and the Beetle were at enmity together, and they destroyed one another’s nests. The Eagle gave the first provocation in seizing upon and in eating the young ones of the Beetle. The Beetle got by stealth at the Eagle’s eggs, and rolled them out of the nest, and followed the Eagle even into the presence of Jupiter. On the Eagle making his complaint, Jupiter ordered him to make his nest in his lap; and while Jupiter had the eggs in his lap, the Beetle came flying about him, and Jupiter rising up unawares, to drive him away from his head, threw down the eggs, and broke them.

The weak often revenge themselves on those who use them ill, even though they be more powerful.

The She-Goats and Their Beards

THE SHE-GOATS having obtained a beard by request to Jupiter, the He-Goats were sorely displeased and made complaint that the females equaled them in dignity. “Allow them,” said Jupiter, “to enjoy an empty honour and to assume the badge of your nobler sex, so long as they are not your equals in strength or courage.”

It matters little if those who are inferior to us in merit should be like us in outside appearances.

The Bald Man and the Fly

A FLY bit the bare head of a Bald Man who, endeavoring to destroy it, gave himself a heavy slap. Escaping, the Fly said mockingly, “You who have wished to revenge, even with death, the Prick of a tiny insect, see what you have done to yourself to add insult to injury?” The Bald Man replied, “I can easily make peace with myself, because I know there was no intention to hurt. But you, an ill-favoured and contemptible insect who delights in sucking human blood, I wish that I could have killed you even if I had incurred a heavier penalty.”

The Shipwrecked Man and the Sea

A SHIPWRECKED MAN, having been cast upon a certain shore, slept after his buffetings with the deep. After a while he awoke, and looking upon the Sea, loaded it with reproaches. He argued that it enticed men with the calmness of its looks, but when it had induced them to plow its waters, it grew rough and destroyed them. The Sea, assuming the form of a woman, replied to him: “Blame not me, my good sir, but the winds, for I am by my own nature as calm and firm even as this earth; but the winds suddenly falling on me create these waves, and lash me into fury.”

The Buffoon and the Countryman

A RICH NOBLEMAN once opened the theaters without charge to the people, and gave a public notice that he would handsomely reward any person who invented a new amusement for the occasion. Various public performers contended for the prize. Among them came a Buffoon well known among the populace for his jokes, and said that he had a kind of entertainment which had never been brought out on any stage before. This report being spread about made a great stir, and the theater was crowded in every part. The Buffoon appeared alone upon the platform, without any apparatus or confederates, and the very sense of expectation caused an intense silence. He suddenly bent his head towards his bosom and imitated the squeaking of a little pig so admirably with his voice that the audience declared he had a porker under his cloak, and demanded that it should be shaken out. When that was done and nothing was found, they cheered the actor, and loaded him with the loudest applause. A Countryman in the crowd, observing all that has passed, said, “So help me, Hercules, he shall not beat me at that trick!” and at once proclaimed that he would do the same thing on the next day, though in a much more natural way. On the morrow a still larger crowd assembled in the theater, but now partiality for their favourite actor very generally prevailed, and the audience came rather to ridicule the Countryman than to see the spectacle. Both of the performers appeared on the stage. The Buffoon grunted and squeaked away first, and obtained, as on the preceding day, the applause and cheers of the spectators. Next the Countryman commenced, and pretending that he concealed a little pig beneath his clothes (which in truth he did, but not suspected by the audience ) contrived to take hold of and to pull his ear causing the pig to squeak. The Crowd, however, cried out with one consent that the Buffoon had given a far more exact imitation, and clamored for the Countryman to be kicked out of the theater. On this the rustic produced the little pig from his cloak and showed by the most positive proof the greatness of their mistake. “Look here,” he said, “this shows what sort of judges you are.”

The Crow and the Serpent

A CROW in great want of food saw a Serpent asleep in a sunny nook, and flying down, greedily seized him. The Serpent, turning about, bit the Crow with a mortal wound. In the agony of death, the bird exclaimed: “O unhappy me! who have found in that which I deemed a happy windfall the source of my destruction.”

The Hunter and the Horseman

A CERTAIN HUNTER, having snared a hare, placed it upon his shoulders and set out homewards. On his way he met a man on horseback who begged the hare of him, under the pretense of purchasing it. However, when the Horseman got the hare, he rode off as fast as he could. The Hunter ran after him, as if he was sure of overtaking him, but the Horseman increased more and more the distance between them. The Hunter, sorely against his will, called out to him and said, “Get along with you! for I will now make you a present of the hare.”

The Olive-Tree and the Fig-Tree

THE OLIVE-TREE ridiculed the Fig-Tree because, while she was green all the year round, the Fig-Tree changed its leaves with the seasons. A shower of snow fell upon them, and, finding the Olive full of foliage, it settled upon its branches and broke them down with its weight, at once despoiling it of its beauty and killing the tree. But finding the Fig-Tree denuded of leaves, the snow fell through to the ground, and did not injure it at all.

The Frogs’ Complaint Against the Sun

ONCE UPON A TIME, when the Sun announced his intention to take a wife, the Frogs lifted up their voices in clamor to the sky. Jupiter, disturbed by the noise of their croaking, inquired the cause of their complaint. One of them said, “The Sun, now while he is single, parches up the marsh, and compels us to die miserably in our arid homes. What will be our future condition if he should beget other suns?”

The Brazier and His Dog

A BRAZIER had a little Dog, which was a great favourite with his master, and his constant companion. While he hammered away at his metals the Dog slept; but when, on the other hand, he went to dinner and began to eat, the Dog woke up and wagged his tail, as if he would ask for a share of his meal. His master one day, pretending to be angry and shaking his stick at him, said, “You wretched little sluggard! what shall I do to you? While I am hammering on the anvil, you sleep on the mat; and when I begin to eat after my toil, you wake up and wag your tail for food. Do you not know that labor is the source of every blessing, and that none but those who work are entitled to eat?”

FOOTNOTES

1 (return) [ A History of the Literature of Ancient Greece, by K. O. Mueller. Vol. i, p. 191. _London_, Parker, 1858.]

2 (return) [ Select Fables of Æsop, and other Fabulists. In three books, translated by Robert Dodsley, accompanied with a selection of notes, and an Essay on Fable. _Birmingham_, 1864. P. 60.]

3 (return) [ Some of these fables had, no doubt, in the first instance, a primary and private interpretation. On the first occasion of their being composed they were intended to refer to some passing event, or to some individual acts of wrong-doing. Thus, the fables of the “Eagle and the Fox” and of the “Fox and Monkey” are supposed to have been written by Archilochus, to avenge the injuries done him by Lycambes. So also the fables of the “Swollen Fox” and of the “Frogs asking a King” were spoken by Æsop for the immediate purpose of reconciling the inhabitants of Samos and Athens to their respective rulers, Periander and Pisistratus; while the fable of the “Horse and Stag” was composed to caution the inhabitants of Himera against granting a bodyguard to Phalaris. In a similar manner, the fable from Phædrus, the “Marriage of the Sun,” is supposed to have reference to the contemplated union of Livia, the daughter of Drusus, with Sejanus the favourite, and minister of Trajan. These fables, however, though thus originating in special events, and designed at first to meet special circumstances, are so admirably constructed as to be fraught with lessons of general utility, and of universal application.]

4 (return) [ Hesiod. Opera et Dies, verse 202.]

5 (return) [ Æschylus. Fragment of the Myrmidons. Æschylus speaks of this fable as existing before his day. ὡς δ’ ἐστὶ μύθων τῶν Διβυστικῶν λογος. See Scholiast on the Aves of Aristophanes, line 808.]

6 (return) [ Fragment. 38, ed. Gaisford. See also Mueller’s History of the Literature of Ancient Greece, vol. i. pp. 190–193.]

7 (return) [ M. Bayle has well put this in his account of Æsop. “Il n’y a point d’apparence que les fables qui portent aujourd’hui son nom soient les mêmes qu’il avait faites; elles viennent bien de lui pour la plupart, quant à la matière et la pensée; mais les paroles sont d’un autre.” And again, “C’est donc à Hésiode, que j’aimerais mieux attribuer la gloire de l’invention; mais sans doute il laissa la chose très imparfaite. Esope la perfectionne si heureusement, qu’on l’a regarde comme le vrai père de cette sorte de production.”—_Bayle. Dictionnaire Historique_.]

8 (return) [ Plato in Phædone.]

9 (return) [ Apologos en! misit tibi Ab usque Rheni limite Ausonius nomen Italum Præceptor Augusti tui Æsopiam trimetriam; Quam vertit exili stylo Pedestre concinnans opus Fandi Titianus artifex.

_Ausonii Epistola_, xvi. 75–80.]

10 (return) [ Both these publications are in the British Museum, and are placed in the library in cases under glass, for the inspection of the curious.]

11 (return) [ Fables may possibly have been not entirely unknown to the mediæval scholars. There are two celebrated works which might by some be classed amongst works of this description. The one is the “Speculum Sapientiæ,” attributed to St. Cyril, Archbishop of Jerusalem, but of a considerably later origin, and existing only in Latin. It is divided into four books, and consists of long conversations conducted by fictitious characters under the figures the beasts of the field and forest, and aimed at the rebuke of particular classes of men, the boastful, the proud, the luxurious, the wrathful, &c. None of the stories are precisely those of Æsop, and none have the concinnity, terseness, and unmistakable deduction of the lesson intended to be taught by the fable, so conspicuous in the great Greek fabulist. The exact title of the book is this: “Speculum Sapientiæ, B. Cyrilli Episcopi: alias quadripartitus apologeticus vocatus, in cujus quidem proverbiis omnis et totius sapientiæ speculum claret et feliciter incipit.” The other is a larger work in two volumes, published in the fourteenth century by Cæsar Heisterbach, a Cistercian monk, under the title of “Dialogus Miraculorum,” reprinted in 1851. This work consists of conversations in which many stories are interwoven on all kinds of subjects. It has no correspondence with the pure Æsopian fable.]

12 (return) [ Post-mediæval Preachers, by S. Baring-Gould. Rivingtons, 1865.]

13 (return) [ For an account of this work see the Life of Poggio Bracciolini, by the Rev. William Shepherd. Liverpool, 1801.]

14 (return) [ Professor Theodore Bergh. See Classical Museum, No. viii. July, 1849.]

15 (return) [ Vavassor’s treatise, entitled “De Ludicrâ Dictione” was written A.D. 1658, at the request of the celebrated M. Balzac (though published after his death), for the purpose of showing that the burlesque style of writing adopted by Scarron and D’Assouci, and at that time so popular in France, had no sanction from the ancient classic writers. _Francisci Vavassoris opera omnia_. Amsterdam. 1709.]

16 (return) [ The claims of Babrias also found a warm advocate in the learned Frenchman, M. Bayle, who, in his admirable Dictionary, (_Dictionnaire Historique et Critique de Pierre Bayle_. Paris, 1820,) gives additional arguments in confirmation of the opinions of his learned predecessors, Nevelet and Vavassor.]

17 (return) [ Scazonic, or halting, iambics; a choliambic (a lame, halting iambic) differs from the iambic Senarius in always having a spondee or trochee for its last foot; the fifth foot, to avoid shortness of metre, being generally an iambic. See Fables of Babrias, translated by Rev. James Davies. Lockwood, 1860. Preface, p. 27.]

18 (return) [ See Dr. Bentley’s Dissertations upon the Epistles of Phalaris.]

19 (return) [ Dr. Bentley’s Dissertations on the Epistles of Phalaris, and Fables of Æsop examined. By the Honourable Charles Boyle.]

20 (return) [ M. Bayle thus characterises this Life of Æsop by Planudes, “Tous les habiles gens conviennent que c’est un roman, et que les absurdités grossières qui l’on y trouve le rendent indigne de toute créance.” _Dictionnaire Historique_. Art. _Esope_.]

INDEX

Æthiop The Ant and the Dove The Ants and the Grasshopper The Apes and the Two Travelers The Ass and the Charger The Ass and His Driver The Ass and the Frogs The Ass and the Grasshopper The Ass and his Masters The Ass and his Purchaser The Ass and his Shadow The Ass and the Horse The Ass and the Lapdog The Ass and the Mule The Ass and the Old Shepherd The Ass and the Wolf The Ass Carrying the Image The Ass, the Cock, and the Lion The Ass in the Lion’s Skin The Ass, the Fox, and the Lion The Astronomer

The Bald Man and the Fly The Bald Knight The Bat And The Weasels The Bear and the Fox The Bear and the Two Travelers The Bee and Jupiter The Belly and the Members The Birdcatcher, the Partridge, and the Cock The Birds, the Beasts, and the Bat The Bitch and her Whelps The Blind Man and the Whelp The Boasting Traveler The Bowman and Lion The Boy and the Filberts The Boy and the Nettles The Boy Bathing The Boy hunting Locusts The Boys and the Frogs The Brazier and His Dog The Brother and the Sister The Buffoon and the Countryman The Bull and the Calf The Bull and the Goat The Bull, the Lioness, and the Wild-Boar Hunter

The Camel The Camel and the Arab The Camel and Jupiter The Cat and the Birds The Cat and the Cock The Cat and the Mice The Cat and Venus The Cobbler Turned Doctor The Cock and the Jewel The Charcoal-Burner and the Fuller The Charger and the Miller The Crab and the Fox The Crab and its Mother The Crow and Mercury The Crow and the Pitcher The Crow and the Raven The Crow and the Serpent The Crow and the Sheep

The Dancing Monkeys The Doe and the Lion The Dog and the Cook The Dog and the Hare The Dog and the Oyster The Dog and the Shadow The Dog, the Cock, and the Fox The Dog in the Manger The Dogs and the Fox The Dogs and the Hides The Dog’s House The Dolphins, the Whales, and the Sprat The Dove and the Crow

The Eagle and the Arrow The Eagle and the Beetle The Eagle and His Captor The Eagle and the Fox The Eagle and the Jackdaw The Eagle and the Kite The Eagle, the Cat, and the Wild Sow

The Farmer and the Cranes The Farmer and the Fox The Farmer and the Snake The Farmer and His Sons The Farmer and the Stork The Father And His Sons The Father and His Two Daughters The Fawn and His Mother The Fighting Cocks and the Eagle The Fir-Tree and the Bramble The Fisherman and His Nets The Fisherman and the Little Fish The Fisherman Piping The Fishermen The Flea and the Man The Flea and the Ox The Flea and the Wrestler The Flies and the Honey-Pot The Fly and the Draught-Mule The Fowler and the Viper The Fox and the Bramble The Fox and the Crane The Fox and the Crow The Fox and the Goat The Fox and the Grapes The Fox and the Hedgehog The Fox and the Leopard The Fox and the Lion The Fox and the Lion The Fox and the Mask The Fox and the Monkey The Fox and the Monkey The Fox and the Woodcutter The Fox Who Had Lost His Tail The Frogs Asking for a King The Frogs’ Complaint Against the Sun

The Gamecocks and the Partridge The Geese and the Cranes The Gnat and the Bull The Gnat and the Lion The Goat and the Ass The Goat and the Goatherd The Goatherd and the Wild Goats The Goods and the Ills The Grasshopper and the Owl

The Hare and the Hound The Hare and the Tortoise The Hares and the Foxes The Hares and the Frogs The Hares and the Lions The Hart and the Vine The Hawk and the Nightingale The Hawk, the Kite, and the Pigeons The Heifer and the Ox The Hen and the Golden Eggs The Hen and the Swallow Hercules and the Wagoner The Herdsman and the Lost Bull The Horse and the Ass The Horse and Groom The Horse and his Rider The Horse and the Stag The Hunter and the Horseman The Hunter and the Woodman The Huntsman and the Fisherman

The Image of Mercury and the Carpenter

The Jackdaw and the Doves The Jackdaw and the Fox Jupiter and the Monkey Jupiter, Neptune, Minerva, and Momus

The Kid and the Wolf The Kid and the Wolf The Kingdom of the Lion The King’s Son and the Painted Lion The Kites and the Swans

The Laborer and the Snake The Lamb and the Wolf The Lamp The Lark and Her Young Ones The Lark Burying Her Father The Lion and the Boar The Lion and the Bull The Lion and the Dolphin The Lion and the Eagle The Lion and the Fox The Lion and the Hare The Lion and the Mouse The Lion and the Shepherd The Lion and the Three Bulls The Lion, the Bear, and the Fox The Lion, the Fox, and the Ass The Lion in a Farmyard The Lion in Love The Lion, Jupiter, and the Elephant The Lion, the Mouse, and the Fox The Lion, the Wolf, and the Fox The Lioness

The Man and His Two Sweethearts The Man and His Wife The Man and the Lion The Man and the Satyr The Man bitten by a Dog The Man, the Horse, the Ox, and the Dog The Manslayer The Master and His Dogs Mercury and the Sculptor Mercury and the Workmen The Mice and the Weasels The Mice in Council The Milk-Woman and her Pail The Miller, His Son, and their Ass The Mischievous Dog The Miser The Mole and His Mother The Monkey and the Camel The Monkey and the Dolphin The Monkey and the Fishermen The Monkeys and their Mother The Mother and the Wolf The Mountain in Labor The Mouse and the Bull The Mouse, the Frog, and the Hawk The Mule The Mules and the Robbers

The North Wind and the Sun

The Oak and the Reeds The Oak and the Woodcutters The Oaks and Jupiter The Old Hound The Old Lion The Old Man and Death The Old Woman and the Physician The Old Woman and the Wine-Jar The Olive-Tree and the Fig-Tree The One-Eyed Doe The Owl and the Birds The Ox and the Frog The Oxen and the Axle-Trees The Oxen and the Butchers

The Panther and the Shepherds The Partridge and the Fowler The Peacock and the Crane The Peacock and Juno The Peasant and the Apple-Tree The Peasant and the Eagle The Philosopher, the Ants, and Mercury The Playful Ass The Pomegranate, Apple-Tree, and Bramble The Porker, the Sheep, and the Goat The Prophet

The Quack Frog

The Raven and the Swan The Rich Man and the Tanner The Rivers and the Sea The Rose and the Amaranth

The Salt Merchant and his Ass The Seagull and the Kite The Seaside Travelers The Seller of Images The Serpent and the Eagle The She-Goats and their Beards The Shepherd and the Dog The Shepherd and the Sea The Shepherd and the Sheep The Shepherd and the Wolf The Shepherd’s Boy and the Wolf The Shipwrecked Man and the Sea The Sick Kite The Sick Lion The Sick Stag The Sparrow and the Hare The Spendthrift and the Swallow The Stag at the Pool The Stag in the Ox-Stall The Stag, the Wolf, and the Sheep The Swallow and the Crow The Swallow, the Serpent, and the Court of Justice The Swan and the Goose The Swollen Fox

The Thief and his Mother The Thief and the Housedog The Thief and the Innkeeper The Thieves and the Cock The Thirsty Pigeon The Three Tradesmen The Thrush and the Fowler The Tortoise and the Eagle The Town Mouse and the Country Mouse The Traveler and Fortune The Traveler and his Dog The Travelers and the Plane-Tree The Trees and the Axe The Trees Under the Protection of the Gods The Trumpeter Taken Prisoner Truth and the Traveler The Two Bags The Two Dogs The Two Frogs The Two Frogs The Two Men Who Were Enemies The Two Pots The Two Soldiers and the Robber The Two Travelers and the Axe

The Vain Jackdaw The Vine and the Goat The Viper and the File

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Three hundred Aesop’s fablesChapter V: Part 5

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