Chapter LXXVI (1)

You have here, reverend Ambrosius, the conclusion of what we have been enabled to accomplish by the power given to us in obedience to your command. In eight books we have embraced all that we considered it proper to say in reply to that book of Celsus which he entitles _A True Discourse_. And now it remains for the readers of his discourse and of my reply to judge which of the two breathes most of the Spirit of the true God, of piety towards Him, and of that truth which leads men by sound doctrines to the noblest life. You must know, however, that Celsus had promised another treatise as a sequel to this one, in which he engaged to supply practical rules of living to those who felt disposed to embrace his opinions. If, then, he has not fulfilled his promise of writing a second book, we may well be contented with these eight books which we have written in answer to his discourse. But if he has begun and finished that second book, pray obtain it and send it to us, that we may answer it as the Father of truth may give us ability, and either overthrow the false teaching that may be in it, or laying aside all jealousy, we may testify our approval of whatever truth it may contain.

GLORY BE TO THEE, OUR GOD; GLORY BE TO THEE.

INDEXES.

I.—INDEX OF PASSAGES OF SCRIPTURE.

OLD TESTAMENT.

Genesis.
i. 1, i. 127, 271
i. 2, i. 349
i. 11, ii. 519
i. 24, i. 110
i. 26, i. 262, ii. 190, 391
i. 27, ii. 190
i. 27, 28, i. 263
ii. 2, 3, ii. 403
ii. 4, ii. 403
ii. 7, i. 39, ii. 200
ii. 21, 22, ii. 201
ii. 24, i. 109, ii. 216, 389
iii. i. 222, ii. 383
iii. 5, ii. 461
iii. 6, ii. 461
iii. 7, ii. 461
iii. 8, ii. 406
iii. 17, ii. 451
iii. 19, i. 269
iii. 24, ii. 391
iv. 8, ii. 208
iv. 10, i. 251
v. 1, ii. 390
v. 3, i. 23, 119
vi. 3, i. 39, ii. 460
vi. 5, 6, ii. 400
ix. 10, 11, ii. 70
xi. 1, 2, ii. 297
xi. 4, ii. 161
xi. 5-7, ii. 298
xv. 5, ii. 277
xvii. 14, i. 318
xix. 17, ii. 211
xxi. 2, ii. 208
xxvi. 15, ii. 210
xxvii. 12, 13, ii. 359
xxvii. 27, i. 449
xxx. 42, ii. 209
xxx. 43, ii. 209
xlviii. 22, i. 323
xlix. 1, i. 253
xlix., i. 456

Exodus.
iii. 2, i. 122
iii. 6, i. 92
iii. 8, ii. 451
iii. 14, i. 38
iv. 21, i. 169
iv. 23, i. 175
iv. 24, 25, ii. 318
iv. 24-26, i. 222
iv. 25, 26, ii. 319
vii. 3, i. 169
viii. 28, 29, i. 179
ix. 12, i. 175
ix. 17, i. 175
xii. 8, ii. 510
xii. 23, i. 223, ii. 383
xvi. 29, i. 319
xviii. 4, ii. 318
xix. 19, i. 216
xx. 3, 4, ii. 485
xx. 12, i. 94, 324 _bis_
xx. 13, i. 324
xx. 18, ii. 404
xx. 21, ii. 355
xxi. 2, ii. 318
xxi. 24, ii. 448
xxii. 28, ii. 523
xxiii. 20, i. 96
xxiv. 2, ii. 263, 356
xxv. 5, i. 293
xxv. 40, i. 272
xxx. 34, 35, ii. 273
xxxii., i. 281
xxxii. 4, ii. 77
xxxii. 21, i. 281
xxxiv. 2, ii. 59
xxxv. 2, i. 387
xxxv. 40, i. 306

Leviticus.
xi. 44, ii. 406
xvi. 8, ii. 383
xvi. 18, i. 223
xvi. 29, ii. 510
xvii. 10, i. 119
xvii. 14, i. 118, 246
xix. 26, ii. 262
xix. 31, i. 424, ii. 276
xxvi. 5, ii. 447

Numbers.
xv. 32, i. 387
xxiii. 23, ii. 262
xxiv. 17, i. 463, 464

Deuteronomy.
i. 10, ii. 277
ii. 34, ii. 443
iii. 1-3, ii. 56
iii. 8, ii. 406
iv. 16-18, ii. 193
iv. 19, ii. 193, 274
iv. 19, 20, ii. 277
iv. 24, i. 8, 122, ii. 173
vi. 13, ii. 279, 485
viii. 3, i. 148
ix. 3, ii. 173
x. 12, 13, ii. 40
xiii. 4, ii. 456
xvi. 3, ii. 510
xviii. 14, i. 436 _bis_, ii. 262
xviii. 15, i. 436, ii. 262
xxiv. 16, ii. 524
xxv. 4, i. 94, 304, ii. 216
xxviii., i. 142, 304
xxviii. 12, ii. 444
xxviii. 66, ii. 79
xxxii. 8, i. 46
xxxii. 8, 9, ii. 169, 297
xxxii. 9, i. 46
xxxii. 21, ii. 83, 151
xxxii. 23, 24, i. 434
xxxii. 30, ii. 444
xxxii. 39, ii. 31
xxxiv. 5, 6, ii. 57

Joshua.
xxiv. 32, i. 323

1 Samuel.
ix. 10, i. 436
xv. 11, i. 293
xvi. 15, i. 293
xviii. 10, i. 293

2 Samuel.
xxii. 44, 45, ii. 83

1 Kings.
iii. 16, i. 382, 383
iv. 29-34, ii. 127
x. 1-9, ii. 126
xii. 14, i. 389
xiv. 12, i. 436
xvii. 21, 22, ii. 61
xix. 18, i. 308
xxii. 19-23, i. 223

2 Kings.
i. 3, i. 436
iv. 34, 35, ii. 61
ix. 11, ii. 434

1 Chronicles.
xvi. 8, i. 387
xvi. 22, ii. 422

Job.
i. and ii., ii. 283
i. 10, 11, i. 235
ii. 10, ii. 396
vii. 1, i. 236
viii. 12, i. 113
x. 8, ii. 200
xv. 14, i. 347, ii. 143
xxv. 5, i. 61
xl., i. 284
xl. 20, i. 53, ii. 384
xli., i. 284
xli. 34, i. 123

Psalms.
i. 1, i. 383
ii. 2, i. 239
ii. 3, ii. 538
ii. 5, i. 97
ii. 8, ii. 169
iv. 6, ii. 341
vi. 1, ii. 237
vii. 3-5, ii. 447
vii. 3-6, ii. 521
viii. 3, i. 89
ix. 13, 14, ii. 375
xiii. 3, ii. 456
xiv. 3, 4, ii. 418
xvi. 9, 10, ii. 65, 113
xviii. 11, ii. 355
xix. 1, ii. 404
xix. 4, i. 467
xix. 8, ii. 456
xxii. 15, ii. 473
xxii. 20, 21, i. 120
xxiv. 8, ii. 492
xxvi. 2, ii. 541
xxvii. 1, ii. 341
xxvii. 1-3, i. 234
xxvii. 1, 3, ii. 513
xxxiii., ii. 402
xxxiii. 5, ii. 188
xxxiii. 6, i. 40, 345
xxxiv. 7, i. 66, ii. 380, 520, 522
xxxiv. 10-14, ii. 396
xxxiv. 19, ii. 441
xxxvi. 9, i. 8, ii. 341
xxxvii. 8, ii. 238
xxxvii. 9, 11, 22, 29, 34, ii. 452
xxxvii. 30, 31, ii. 472
xxxvii. 34, i. 90
xxxix. 5, ii. 473
xliii. 19, ii. 473
xliv. 19, i. 126
xliv. 23, ii. 238
xlv. 1, 2, i. 282
xlv. 2-5, i. 459
xlv. 6, 7, i. 459
xlv. 7, i. 109, 111, 347
xlv. 8, i. 111
xlv. 25, ii. 473
xlviii. 1, 2, ii. 452
xlix. 9, 10, ii. 351
l. 1, ii. 493
li. 5, ii. 472
li. 10, i. 34
li. 11, ii. 468
li. 12, ii. 455
liv. 5, i. 478, ii. 425
liv. 6, ii. 425
lviii. 3, ii. 472
lxii. 1, i. 283
lxiii. 8, ii. 456
lxviii. 11, i. 467
lxix. 21, ii. 41, 436
lxxii. 7, i. 283
lxxii. 8, i. 283
lxxii. 11, i. 115
lxxiii. 1, i. 104
lxxvi. 2, ii. 452
lxxvi. 10, i. 230
lxxvii. 2, ii. 8, 456
lxxviii. 34, i. 102
lxxviii. 49, ii. 517
lxxviii. 65, ii. 238
lxxx. 13, 14, i. 166
lxxxi. 5, ii. 91
lxxxii. 1, ii. 189 _bis_, 493
lxxxii. 1, 7, ii. 558
lxxxiv. 3, i. 230
lxxxvi. 8, ii. 271
lxxxvii. 1, 2, ii. 216
lxxxix. 32, ii. 398
lxxxix. 50, 51, ii. 112
xci. 13, ii. 490
xcvi. 4, ii. 271
xcvi. 5, ii. 189, 489, 493
xcvii. 6, i. 124
xcvii. 9, ii. 493
ci. 9, ii. 442
cii. 25, ii. 404
cii. 26, 27, i. 254, 271, ii. 223
cii. 27, i. 419, ii. 174, 405
cii. 46, i. 58
civ. 4, i. 122
civ. 6, ii. 356
civ. 14, 15, ii. 241
civ. 15, ii. 551
civ. 24, i. 29, 130
civ. 24-26, ii. 263
civ. 29, 30, i. 39
cv. 15, ii. 422
cvi. 20, ii. 36
cvii. 20, i. 470, ii. 143, 279
cix., ii. 27
cix. 1, 2, ii. 16
cix. 8, ii. 16
cx. 1, i. 154
cxv. 13, i. 383
cxvi., ii. 539
cxviii. 2, i. 104
cxviii. 19, 20, ii. 375
cxix. 18, ii. 8, 216, 456
cxix. 73, ii. 200
cxix. 105, ii. 341
cxxvi., i. 205
cxxxi. 1, 2, ii. 353
cxxxvi. 2, ii. 271, 493
cxxxvii. 8, 9, ii. 445
cxxxix., i. 351
cxli., ii. 140, 505
cxlvii. 15, i. 467
cxlviii. 3, ii. 281, 549
cxlviii. 4, ii. 358
cxlviii. 4, 5, ii. 315
cxlviii. 5, i. 77

Proverbs.
ii. 5, i. 17, 355, ii. 448, 457
iv. 23, i. 232
v. 15-17, ii. 210
viii. 5, ii. 134
viii. 22-15, i. 18
ix. 1-5, i. 147
ix. 4, ii. 134
ix. 5, 6, ii. 134
x. 17, ii. 343
x. 19, ii. 268
xiii. 8, ii. 144
xiii. 25, ii. 447
xxii. 20, 21, i. 300
xxii. 28, ii. 374
xxiii. 5, ii. 384
xxvii. 19, ii. 386
xxviii. 6, ii. 446
xxx. 24-28, ii. 253

Ecclesiastes.
i. 1-14, i. 64
i. 2, ii. 472
i. 6, ii. 374
i. 9, i. 255, ii. 172
x. 4, i. 223, 230

Song.
i. 3, i. 11

Isaiah.
i. 4, ii. 79
i. 7, ii. 80
i. 11, i. 140
i. 13, 14, i. 119
i. 19, 20, i. 165, ii. 399
i. 20, ii. 404
ii. 2, i. 386
iii. 24, i. 86
iv. 4, i. 143
v. 8, ii. 79
v. 11, ii. 79
v. 12, ii. 453
v. 18, ii. 79
v. 20, ii. 79, 410
v. 22, ii. 79
vi. 1, 2, i. 443
vi. 2, ii. 357
vi. 3, i. 25, 340
vi. 9, ii. 10
vii. 10-14, i. 434
vii. 11, i. 435
vii. 14, i. 435
vii. 15, i. 292
vii. 16, i. 110
viii. 4, i. 110
viii. 8, 9, i. 283
ix. 2, ii. 341 _bis_, 409, 538
ix. 6, ii. 323, 513
x. 17, i. 143, 349
xi. 6, 7, i. 292
xiv. 4, ii. 384
xiv. 12-22, i. 52
xxv. 8, i. 80
xxvii. 1, i. 123, 224
xxviii. 19, ii. 530
xxxv. 5, 6, ii. 49
xli. 22, 23, i. 340
xlii. 4, i. 456
xlii. 5, i. 35
xliv. 11-14, ii. 507
xlv. 3, i. 335
xlv. 6, i. 92
xlv. 7, i. 293, ii. 396, 398
xlv. 12, i. 61
xlvii. 14, 15, i. 102, 143, ii. 283, 398
xlviii. 9, ii. 283
xlviii. 16, i. 456
xlix. 8, 9, i. 456
xlix. 9, i. 456, ii. 538
xlix. 12, ii. 257
lii. 3, 15, i. 457
lii. 12, ii. 539
liii. 1-3, ii. 418
liii. 1-8, i. 457
liii. 2, 3, ii. 439
liii. 7, ii. 62
liii. 9, i. 110
liv. 12, 11, ii. 452
lx. 1, ii. 341
lx. 19, ii. 393
lxiii. 17, 18, i. 182
lxiv. 8, i. 267
lxv. 1, ii. 83
lxvi. 1, i. 74, 92
lxvi. 2, i. 89
lxvi. 16, i. 143
lxvi. 22, i. 255

Jeremiah.
i. 5, 6, i. 242
i. 9, i. 122
i. 9, 10, ii. 161
i. 14, i. 123
vii. 17, 18, ii. 275
vii. 18, i. 62
x. 24, ii. 237
xiii. 24, ii. 172
xv. 14, i. 293
xvii. 21-24, i. 387
xx. 7, i. 182, 397
xxiii. 23, ii. 280
xxiii. 24, i. 74, ii. 166, 280
xxv. 15, 16, i. 143
xxv. 28, 29, i. 143
xxix. 22, i. 376
xxxi. 10, ii. 526
xxxiv. 14, ii. 313

Lamentations.
iii. 25, i. 104
iii. 27, 29, 30, ii. 448
iii. 34, ii. 538
iii. 38, ii. 232
iv. 20, i. 112, 339

Ezekiel.
i., i. 357
i. 1, i. 443
i. 19, 20, i. 169
i. 28, i. 443
ii. 1, i. 443
ii. 6, ii. 80
ii. 9, 10, ii. 342
iii. 2, 3, i. 449
x., ii. 357
xi. 19, 20, i. 191
xvi. 55, i. 102
xviii. 2-4, ii. 525
xviii. 3, ii. 99
xviii. 4, i. 123
xviii. 4, 19, i. 123
xviii. 20, ii. 524
xx. 3, ii. 127
xx. 5, ii. 525
xx. 25, ii. 443
xxii. 18, 20, ii. 283
xxvi., i. 239
xxviii. 11-19, i. 50
xxviii. 12, i. 224
xxviii. 15, ii. 385
xxviii. 19, ii. 385
xxix. 3, ii. 217 _bis_
xxxii. 1-28, ii. 384
xxxii. 2, i. 123
xxxii. 6, ii. 217
xliii.-xlvi., i. 387
xlviii., ii. 361

Daniel.
ii. 21, ii. 551
iv. 8, i. 34
iv. 37, ii. 453
vii. 10, ii. 173, 519
vii. 26, ii. 52
viii. 23, ii. 385
viii. 23-25, ii. 388
ix. 24, i. 284
ix. 27, ii. 388
x., i. 239
xii. 1, 2, 3, ii. 277
xii. 3, ii. 191

Hosea.
iii. 4, i. 279
viii. 12, ii. 340
x. 9, ii. 127
x. 12, i. 7
xiii. 14, i. 80, ii. 127
xiv. 9, ii. 217

Joel.
ii. 28, 150

Amos.
iii. 6, i. 293
ix. 3, i. 123

Micah.
i. 12, i. 293, ii. 398
i. 12, 13, ii. 396
iv. 1, i. 387
v. 2, i. 284, 453
vi. 8, i. 165

Habakkuk.
iii. 2, i. 36

Zephaniah.
iii. 7-13, ii. 556

Haggai.
ii. 6, ii. 453

Zechariah.
i. 14, i. 230
iii, 1, i. 224
v. 7, ii. 363
ix. 10, i. 292

Malachi.
iii. 2, ii. 173, 283
iii. 2, 3, ii. 364
iii. 3, i. 143
iii. 6, i. 419, ii. 174, 405

APOCRYPHA.

Tobit.
i. 12, i. 384
i. 19, i. 385
i. 22, i. 385
ii. 3, i. 370
xii. 7, ii. 287, 298

Wisdom.
i. 4, ii. 140, 298
i. 5, ii. 432
i. 7, ii. 166
vii. 16, i. 191
vii, 25, i. 22
vii. 25, 26, i. 26, ii. 150, 502
ix. 6, ii. 350
x. 5, ii. 298
x. 19, ii. 534
xi. 17, i. 349
xi. 20, i. 127
xi. 26, ii. 188
xii. 1, ii. 201
xii. 1, 2, ii. 188, 473
xvii. 1, ii. 518
xviii. 24, i. 86

Ecclesiasticus.
vi. 4, i. 123
x. 4, ii. 551
xvi. 21, i. 341
xviii. 13, ii. 188
xxi. 18, ii. 344, 435
xxxix. 21, 16, 17, ii. 242
xliii. 20, i. 123

Susannah.
Ver. 52, 53, i. 376
Ver. 56, i. 377

Song of the Three Holy Children, i. 372

2 Maccabees.
vii. 28, i. 77

NEW TESTAMENT.

Matthew.
i. 20, i. 472
i. 23, i. 434
ii. 6, i. 284, 453
ii. 13, i. 472
iii. 17, ii. 76
iv. 9, 10, ii. 541
iv. 10, ii. 485
iv. 12, i. 170
iv. 16, i. 170
iv. 19, i. 466
v. 3, ii. 409
v. 5, i. 90
v. 6, i. 146
v. 8, i. 17, ii. 340, 455, 466
v. 13, ii. 553
v. 14, ii. 278, 474
v. 16, ii. 278
v. 22, i. 166, 325
v. 28, i. 325
v. 34, i. 74
v. 34, 35, i. 92
v. 39, i. 166, ii. 448
v. 39, 40, ii. 482
v. 44, 45, ii. 521
v. 45, ii. 188
v. 48, i. 355, ii. 190
v. 48, 49, i. 91
vi. 9, i. 92
vi. 24, ii. 493
vi. 25-28, ii. 447
vii. 7, i. 390
vii. 14, ii. 354
vii. 18, i. 103
vii. 22, i. 402
vii. 22, 23, i. 278, ii. 51
vii. 24, i. 166
vii. 26, i. 167
viii. 3, i. 449
ix. 12, ii. 141
ix. 23, ii. 446
ix. 37, 38, i. 468
x. 3, i. 466
x. 18, i. 278, ii. 18, 19
x. 23, i. 471
x. 29, i. 236
x. 29, 30, ii. 554
xi. 20, ii. 253
xi. 27, i. 16, 96, 106, ii. 466
xi. 28, ii. 77, 143
xi. 29, ii. 8
xii. 24, ii. 13
xii. 32, i. 34
xii. 33, i. 103
xii. 35, i. 104
xii. 42, i. 237, 238
xii. 44, i. 334
xiii. 9, ii. 456
xiii. 54, ii. 354
xv. 11, 17-19, ii. 515
xv. 19, ii. 455
xv. 24, i. 329
xvii. 9, i. 450
xviii. 10, i. 329, ii. 380, 520, 522
xviii. 19, ii. 553
xviii. 20, ii. 12
xix. 14, i. 254
xix. 17, i. 104, ii. 279
xix. 24, ii. 354
xx. 25, ii. 446
xx. 28, ii. 191
xxi. 2, ii. 208
xxii. 12, 13, i. 100
xxii. 30, i. 345, ii. 189
xxii. 32, i. 92, ii. 494
xxii. 37, 39, 40, i. 93
xxiii. 12, ii. 142
xxiii. 29-36, i. 378
xxiii. 30, i. 397
xxiii. 34, ii. 127
xxiv. 4, ii. 385
xxiv. 12, i. 122
xxiv. 14, i. 278, ii. 20
xxiv. 21, i. 256
xxiv. 23-27, ii. 51
xxiv. 27, i. 52
xxiv. 35, i. 254, ii. 291
xxv. 4, ii. 341
xxv. 29, i. 149
xxv. 34, i. 167
xxv. 35, i. 169
xxvi. 3, i. 105
xxvi. 23, ii. 28
xxvi. 29, i. 146
xxvi. 38, i. 125, 346, ii. 11
xxvi. 39, ii. 30, 31, 477
xxvi. 48, ii. 67
xxvi. 52-54, ii. 14
xxvi. 55, ii. 67
xxvi. 59-61, i. 394
xxvi. 61, ii. 13
xxvii. 3-5, ii. 15
xxvii. 11-14, ii. 394
xxvii. 17, i. 394
xxvii. 18, i. 394
xxvii. 19, ii. 39
xxvii. 46-50, ii. 113
xxvii. 51, 52, ii. 38
xxvii. 54, ii. 41
xxvii. 60, ii. 72
xxvii. 63, i. 235
xxviii. 1, 2, ii. 74
xxviii. 9, ii. 74
xxviii. 20, ii. 12, 280

Mark.
i. 12, ii. 6
iii. 18, i. 466
iv. 12, i. 194
vi. 2, ii. 354
vi. 3, ii. 375
x. 8, i. 109
x. 18, ii. 279
x. 44, ii. 446
xiii. 31, ii. 291

Luke.
i. 35, i. 34, 113
v. 8, i. 468
vi. 36, i. 355
vi. 4, i. 25
viii. 10, i. 170
x. 4, i. 320
x. 18, i. 52
x. 19, i. 284, ii. 479, 490
x. 22, i. 36, ii. 75
xi. 9, i. 39
xi. 48, ii. 79
xi. 52, i. 299
xii. 10, i. 34
xii. 45, 46, i. 376
xiii. 11, 16, ii. 538
xiii. 26, 27, ii. 51
xiv. 11, i. 185
xiv. 34, 35, ii. 553
xvii. 20, 21, i. 38
xviii. 11, ii. 144
xviii. 13, ii. 144
xviii. 14, ii. 144
xix. 14, i. 97
xix. 17, ii. 558
xix. 17, 19, i. 147
xix. 26, i. 149
xx. 36, i. 345, ii. 189
xxii. 25, ii. 446
xxii. 27, ii. 8
xxiii. 21, 25, ii. 526
xxiii. 44, 45, ii. 38
xxiii. 53, ii. 72 _bis_
xxiv. 15, 31, ii. 65
xxiv. 30, 31, ii. 71

John.
i. 1, ii. 293, 408, 456, 496
i. 1, 2, i. 130
i. 1-3, i. 59
i. 3, i. 329, 345
i. 3, 4, ii. 341
i. 5, ii. 75, 474
i. 9, ii. 404
i. 14, ii. 411
i. 18, i. 16, 95, ii. 75, 450
i. 26, ii. 12
i. 26, 27, i. 346, ii. 280
i. 32-34, i. 449
i. 52, i. 450
ii. 16, i. 92
ii. 19, ii. 113
ii. 19, 21, ii. 507
iii. 8, ii. 36
iv. 19, i. 31
iv. 20, i. 10
iv. 21, i. 8
iv. 21-24, ii. 413
iv. 23, 24, i. 10
iv. 24, i. 75
v. 23, ii. 498
v. 31, i. 450
v. 39, i. 325, ii. 44, 284
v. 46, 47, ii. 6
vii. 15, ii. 354
vii. 42, i. 453
viii. 40, i. 472, ii. 32, 439
viii. 46, i. 110
viii. 58, ii. 500
ix. 39, ii. 461
x. 3, i. 390
x. 8-10, ii. 490
x. 18, i. 108, 125, 346, ii. 23, 113
x. 24, i. 450
x. 30, ii. 500
xii. 24, ii. 527
xii. 27, i. 125, 346
xiii. 2, i. 232
xiii. 27, i. 224
xiv. 2, i. 152, ii. 359
xiv. 6, i. 1, ii. 409, 500
xiv. 9, i. 24, 93
xiv. 11, ii. 500
xiv. 16, i. 472
xiv. 23, i. 9, ii. 506
xiv. 26, i. 36
xiv. 27, ii. 502
xiv. 28, ii. 502
xiv. 30, i. 110
xv. 22, i. 38
xvi. 4, ii. 8
xvi. 12, 13, i. 36, ii. 3
xvi. 28, ii. 254
xvi. 33, i. 233, ii. 401, 554
xvii. 10, i. 29
xvii. 16, i. 87
xvii. 20, 21, i. 56
xvii. 21, ii. 500
xvii. 22, ii. 50
xvii. 22, 23, i. 56
xvii. 24 (21, 22), i. 85, 263
xvii. 25, i. 104
xviii. 4, etc., ii. 14
xviii. 36, i. 465
xix. 2, i. 242
xix. 11, i. 235
xix. 34, 35, ii. 40
xix. 41, ii. 72 _bis_
xix. 52, ii. 23
xx. 22, i. 34, 39, ii. 473
xx. 26, ii. 66
xx. 26, 27, ii. 65
xx. 27, ii. 64
xxi. 18, ii. 47

Acts.
i. 3, ii. 66
i. 5, ii. 474
i. 8, i. 40
iv. 32, ii. 500
v. 36, 37, ii. 349
v. 38, 39, i. 461
v. 41, ii. 47
vii., i. 98
vii. 22, ii. 128
vii. 42, 43, ii. 275
vii. 52, i. 379
viii. 10, ii. 348
viii. 18, i. 34
ix. 15, i. 233
x. 9-15, ii. 2
x. 14, ii. 319
x. 38, ii. 548
xv. 28, 29, ii. 515
xvii. 28, i. 74, ii. 166
xxi. 26, ii. 3

Romans.
i. 1-4, i. 94
i. 3, 4, i. 248
i. 14, ii. 134
i. 18-23, ii. 339
i. 19, ii. 129, 192
i. 20, ii. 401, 459
i. 20-22, ii. 129
i. 21, ii. 129, 470
i. 21-23, ii. 192
i. 22, 23, ii. 152
i. 23, ii. 498
i. 24, 25, ii. 471
i. 24, 26, 28, ii. 301
i. 25, ii. 340, 470
i. 26-28, ii. 129
i. 27, ii. 472
i. 28, ii. 471
ii. 4, 5, i. 181
ii. 4-10, i. 168
ii. 11, i. 63, 69
ii. 13-16, i. 141
ii. 23, ii. 498
ii. 28, i. 327
ii. 29, ii. 445
v. 7, ii. 189
v. 8, ii. 188
v. 14, ii. 206
vi. 4, ii. 72
vi. 9, ii. 23
vi. 10, ii. 72
vii. 9, ii. 142
vii. 12, i. 103
vii. 12, 14, ii. 444
vii. 13, i. 103
vii. 23, i. 246, 251
vii. 24, ii. 473, 539
viii. 2, i. 251
viii. 7, i. 252
viii. 8, ii. 460
viii. 9, i. 247, ii. 468
viii. 13, ii. 320, 460, 475
viii. 14, ii. 262
viii. 16, ii. 460
viii. 19, i. 63
viii. 19, 20, ii. 495
viii. 19-21, ii. 281 _bis_, 486
viii. 20, ii. 472
viii. 20, 21, i. 63, 135, 254, 258-264
viii. 22, i. 63
viii. 32, ii. 527
viii. 35-37, ii. 395
viii. 37, i. 396
viii. 38, 39, i. 233, 395
ix. 6, i. 336
ix. 6, 8, i. 327
ix. 8, i. 329
ix. 11, 12, i. 133
ix. 14, i. 63
ix. 16, i. 170, 203
ix. 18, i. 171
ix. 20, 21, i. 171
x. 6-8, i. 38
xi. 4, i. 308
xi. 11, 12, ii. 424
xi. 33, i. 339 _bis_
xi. 36, ii. 407
xii. 11, i. 122
xii. 14, ii. 523
xiii. 1, 2, ii. 548
xiii. 14, i. 81
xiv. 1, i. 396
xiv. 9, ii. 68, 466
xiv. 15, i. 374, ii. 514
xiv. 21, ii. 514
xv. 19, ii. 444
xvi. 15, ii. 6
xvi. 25, 26, ii. 141

1 Corinthians.
i. 15, i. 18
i. 18, ii. 128
i. 21, ii. 284
i. 23, 24, i. 411
i. 24, i. 18, 28
i. 26, i. 247, ii. 352
i. 26-28, i. 282
i. 27, ii. 151, 467
i. 27, 28, 29, ii. 340
i. 29, i. 185
i. 30, ii. 310, 385
ii. 2, i. 348, ii. 69
ii. 2, 3, i. 69
ii. 4, 5, i. 467, ii. 337
ii. 6, i. 225, ii. 31, 139
ii. 6, 7, i. 301
ii. 6-8, i. 237, 239, 304, ii. 100
ii. 7, i. 237, ii. 140
ii. 9, i. 267
ii. 10, i. 36
ii. 11, ii. 192
ii. 11, 12, 13, i. 298
ii. 14, ii. 414
iii. 6, 7, i. 207
iii. 9, ii. 161
iii. 12, i. 146, ii. 173, 283, 413
iii. 13-15, ii. 173
iii. 18, 19, i. 410
iii. 19, ii. 349, 446
iv. 11, 12, ii. 469
iv. 12, 13, ii. 333
v. 1, i. 267
vi. 10, ii. 523, 525
vi. 16, ii. 13
vi. 17, i. 108, ii. 389
vi. 20, i. 374
vii. 18, i. 321
vii. 31, i. 58, 86
viii. 4, 11, ii. 511
viii. 5, ii. 495
viii. 5, 6, ii. 189
viii. 8, ii. 514
viii. 13, ii. 514
ix. 8, ii. 5
ix. 9, i. 304
ix. 9, 10, i. 305, ii. 216
ix. 26, ii. 474
ix. 27, ii. 320
x. 1, 2, ii. 216
x. 3, 4, ii. 216, 469
x. 4, i. 306
x. 11, i. 306, ii. 209
x. 13, i. 227, 228, 229
x. 18, i. 327
x. 23, i. 117
x. 31, ii. 518
xi. 3, i. 106
xi. 19, ii. 96
xii. 3, i. 34, 40
xii. 4-7, i. 41
xii. 6, i. 42
xii. 8, ii. 128
xii. 8, 9, ii. 351
xii. 11, ii. 41
xiii. 10, ii. 359
xiii. 12, ii. 359, 460, 473
xiv. 15, i. 121
xv. 2, ii. 346
xv. 3-8, ii. 66
xv. 9, i. 67
xv. 10, i. 233
xv. 12, ii. 94
xv. 22, ii. 206, 375
xv. 25, i. 54
xv. 25, 26, ii. 374
xv. 28, i. 260, 270
xv. 35-38, ii. 286
xv. 39-42, i. 138
xv. 40-42, ii. 278
xv. 41, i. 129, ii. 224
xv. 41, 42, ii. 191
xv. 42, i. 4
xv. 42, 43, ii. 287
xv. 44, i. 137, ii. 224
xv. 48, 49, ii. 287
xv. 49, ii. 287
xv. 50, ii. 287
xv. 51, 52, ii. 285
xv. 52, ii. 69 _bis_
xv. 53, ii. 454
xv. 53-56, i. 80
xv. 54, ii. 374

2 Corinthians.
i. 10, i. 56
ii. 4, i. 116, 289
iii. 6, i. 9, ii. 443
iii. 7, 8, ii. 443
iii. 15, ii. 330
iii. 15-17, i. 9
iv. 4, i. 355
iv. 6, ii. 341
iv. 10, ii. 460
iv. 18, i. 89, 267, ii. 401
v. 1, i. 89, ii. 454
v. 1-4, ii. 454
v. 6, 8, ii. 473
v. 10, i. 213
v. 13, i. 113
v. 16, ii. 461
v. 20, ii. 492
v. 21, ii. 175
vi. 16, ii. 506
viii. 16, i. 230
ix. 9, 10, i. 94
x. 3, ii. 334
x. 5, i. 230, ii. 161, 269
xi. 14, ii. 494
xi. 22, i. 94
xii. 2, ii. 450
xii. 4, ii. 342, 465
xiii. 3, i. 3, 112, 344
xiii. 4, i. 348

Galatians.
i. 4, ii. 396
i. 19, i. 447
ii. 5, ii. 445
ii. 12, ii. 2
ii. 20, i. 344
iii. 3, i. 35
iv. 10, 11, ii. 509
iv. 21, 22, ii. 5
iv. 21-24, ii. 210
iv. 26, i. 329
v. 2, ii. 219
v. 8, i. 171, ii. 399
v. 17, i. 227, 245, 247, ii. 510
v. 19-21, i. 247
v. 22, i. 35
v. 25, ii. 475
vi. 14, ii. 72

Ephesians.
i. 4, i. 256
i. 21, i. 45
ii. 2, i. 151, ii. 475
ii. 3, ii. 238
ii. 7, i. 85
ii. 20, ii. 507
iv. 10, i. 435
iv. 13, i. 56
iv. 14, ii. 286
iv. 27, i. 232
v. 1, ii. 406
v. 16, ii. 396
v. 31, 32, ii. 216
vi. 2, 3, i. 94, 324
vi. 11, ii. 520, 540, 556
vi. 12, i. 225, 232, ii. 520
vi. 13, i. 224

Philippians.
i. 23, i. 64, 149
ii. 5-9, ii. 178
ii. 6, 7, i. 348, ii. 175
ii. 6-8, ii. 353
ii. 10, 11, i. 29, ii. 543
ii. 13, i. 170, 209
iii. 10, ii. 72
iii. 21, ii. 473
iv. 8, 9, i. 101
iv. 13, i. 233, ii. 554

Colossians.
i. 15, i. 22, 95, 105, 355, ii. 407, 450
i. 16, i. 130
i. 16, 17, i. 106
i. 16-18, i. 59
ii. 8, i. 396
ii. 9, i. 110
ii. 15, ii. 67
ii. 16, i. 307, ii. 510
ii. 18, 19, ii. 275
iii. 3, i. 112, 347
iii. 5, ii. 320, 460
iii. 8, ii. 238
iii, 17, ii. 518
iv. 6, ii. 114, 347

1 Thessalonians.
ii. 14-16, i. 379
iv. 13-15, i. 69
iv. 15, 16, ii. 285
iv. 16, ii. 69
iv. 16, 17, ii. 285
iv. 17, i. 151
v. 14, i. 325

2 Thessalonians.
ii. 1-12, ii. 387
ii. 2, ii. 94
ii. 3, 4, ii. 52, 385
ii. 4, ii. 388
ii. 6-10, ii. 52
ii. 9, ii. 389
ii. 10-12, ii. 52

1 Timothy.
i. 15, ii. 469
ii. 1, 2, ii. 556
ii. 5, ii. 384
ii. 20, 21, ii. 236
iii. 16, ii. 112
iv. 1-3, i. 116, ii. 334
iv. 4, 5, ii. 518
iv. 10, ii. 188
vi. 17, 18, ii. 444
vi. 20, 21, ii. 94

2 Timothy.
i. 3, i. 93, ii. 331
i. 16-18, i. 212
ii. 5, ii. 541
ii. 10, ii. 141
ii. 11, ii. 72
ii. 15, ii. 268
ii. 20, i. 135
ii. 20, 21, i. 214
ii. 21, i. 135
iii. 6, ii. 363
iii. 8, ii. 218
iv. 7, ii. 474

Titus.
i. 9, 10, ii. 129
i. 12, ii. 124
iii. 3-6, i. 470
iii. 10, ii. 333

Hebrews.
i. 3, i. 22, 24, 25, 343
i. 7, i. 122
i. 8, ii. 500
i. 14, i. 45, 244, ii. 271, 520
ii. 1, i. 232
iii. 14, i. 390
iv. 12, i. 20
iv. 14, ii. 519
iv. 15, i. 110
v. 12-14, ii. 134
v. 14, ii. 350
vi. 7, 8, i. 177
viii. 5, i. 113, 271, 306, 307
ix. 26, i. 85
x. 29, ii. 499
xi. 24-26, i. 1
xi. 28, i. 377
xi. 37, 38, ii. 431, 441
xii. 22, ii. 451
xii. 22, i. 330, ii. 495
xii. 29, ii. 413

James.
iv. 17, i. 38

1 Peter.
i. 9, i. 121
ii. 5, ii. 507
ii. 9, ii. 277
ii. 22, ii. 175
iii. 15, ii. 114, 435
iii. 18-21, i. 102
v. 6, ii. 142
v. 8, i. 244

1 John.
i. 5, i. 449
i. 5, i. 8, 343, ii. 278
ii. 1, 2, i. 117
ii. 2, ii. 130, 188, 505
ii. 6, i. 347
iii. 2, i. 263, ii. 190
v. 19, i. 52, 86

Revelation.
i. 8, i. 29
v. 8, ii. 505
x. 4, ii. 243
x. 9, ii. 342
xiv. 6, i. 339
xxi., ii. 262

II.—INDEX OF PRINCIPAL SUBJECTS.

Abaris, the Hyperborean, ii. 112.

Abraham, i. 419;
and Isaac and Jacob, the names of, united with that of God, potent
against demons, ii. 195-197.

Abstinence, the, practised by the Pythagoreans and Christians, the
different reasons for, ii. 320.

_Acts of Paul_, _The_, quoted, i. 20.

Adam, not the name of an individual but of the whole race, ii. 206.

Ader [Hadad], i. 389.

Adrian and Jesus, ii. 117, 118.

Adultery, reasons why the followers of Zeno and Epicurus abstain from,
ii. 484.

Advents of Christ, two, predicted, i. 459.

Æsculapius and his supposed heavenly power, ii. 102, 103, 104.

Africanus, the letter of, to Origen, i. 369, 370;
reply of Origen to, 371, etc.

Ages, the, i. 85.

Allegories in Scripture, ii. 209, 210;
Celsus accuses Christians of having recourse to, when ashamed of
Scripture histories, 214;
Celsus’ objection to, refuted, 215-217.

Altar, the only, recognised by Christians, ii. 505.

Altars, images, and temples, why Christians reject and abhor, ii.
480-487.

Ammon forbids the use of cows’ flesh, ii. 306.

Anaxarchus, anecdote of, ii. 475, 476.

Angel, the, who had power to hurt the uncircumcised, ii. 318, 319.

Angels, doctrine of the Church respecting, i. 7;
how referred to by Paul, 45;
a particular office assigned to each, 65;
diversities among, the result of merit, 66;
capable of good or evil, 67, 69;
the substance of, 122, 123;
superior to men, ii. 189, 190;
employment and dignity of, 271, 519, 520;
not to be worshipped or invoked, 272;
that waited on Jesus, 327, 328.

Angels, evil, ii. 517.

Animal man, the, i. 120, 121.

Animals, irrational, the superiority of man to, ii. 244-256;
power of sorcery attributed to, by Celsus, 252;
knowledge of God attributed to, by Celsus, 254-256;
division of, by Moses, into clean and unclean, 260;
according to Celsus, nearer to God and more beloved by Him than men,
263, 264.

Annihilation of material substances not possible, i. 58.

Anthropopathy, the, of Scripture, ii. 236, 239.

Antichrist, ii. 385-388.

Antinous, ii. 117, 118, 119.

Ἀντίχθονες, i. 86.

Ants and bees asserted by Celsus to be not inferior in intelligence to
man, ii. 246-248.

Apollonius of Tyana, ii. 380.

_Apopompœus_, i. 223.

Apostles, the subjects of their preaching, i. 3, etc.

Archilochus, the poet, ii. 105.

Aristeas of Proconnesus, the story of, ii. 106-108;
and Jesus, 108-111.

Aristotle flees from persecution, i. 471.

Ark, the, of Noah, ii. 207.

Artaxerxes and Mordecai, i. 231.

_Ascension of Moses, The_, quoted, i. 222.

Ἀσώματον, i. 5.

Augury, ii. 252, 253, 254, 255, 256, 257;
demons the real source of, 259-261;
forbidden by Moses, 262.

Avenging injuries, ii. 479, 480.

Babel, the overthrow of the tower of, ii. 180, 181.

_Barnabas, The Epistle of_, quoted respecting the two ways, i. 231;
respecting the disciples of Jesus, 468.

Bees and ants asserted by Celsus to be not inferior to man in
intelligence, ii. 246-256.

Betrayal, the, of Jesus by Judas, ii. 15, etc., 17, etc.

Bethlehem, Jesus born in, i. 453.

Birds, divination or augury by, ii. 254, 255, etc., 258, 259.

Birth, the influence of, i. 427.

Blessedness, the future, of the saints, not carnal, i. 145, 146;
but spiritual, 147-153.

Bodily nature, the perpetuity of the, i. 77-79.

Body, the, can rational creatures live without?, i. 80, 82;
to be made immortal and incorruptible, the resurrection of, 137, ii.
284-292;
varieties in the resurrection body, i. 138;
a word to weak believers respecting the resurrection body, 139, etc.;
as well as the soul, the work of God, Celsus refuted, ii. 220-224,
225, 226;
Celsus misrepresents the views of Christians respecting, 533, 534;
the care of, assigned by the Egyptians to thirty-six demons, 542,
543.

Breath of the power of God, the, i. 26-28.

Brightness of the Father’s glory, Christ the, i. 24.

Calimachus, his hymn to Jupiter quoted, ii. 124, 125.

Callatians, a horrid custom of, ii. 307.

Camel, easier for a, to go through the eye of a needle, etc., ii. 354,
355.

Chæremon, his _Treatise on Comets_ cited, i. 462.

Christ, the words of, i. 1;
apostolical doctrine respecting, 3;
the only-begotten Son of God, 18;
the wisdom of God, 18, 19, 20;
the eternal generation of, 19, 22;
generated by the divine will, 23;
the image of the invisible God, 23, 24;
the brightness of the glory of God, 24, 25;
the figure of God’s person or subsistence, 25;
the breath of the power of God, 26;
the efflux of God’s glory, 28;
the splendour of eternal light, 30;
the stainless mirror of God’s ἐνέργεια, 31;
the image of God’s goodness, 31, 32;
the incarnation of, 106;
His union with God, 108;
His union with God the reward of His love, 109;
possessed a human and rational soul, 110, 111;
anointed with the oil of joy, 111, 112;
and Moses, as lawgivers, 275, etc.;
predicted, 279, etc., 285, etc.;
all the majesty of His divinity not confined within the limits of the
body of, 345-347;
Jacob’s prophecy of, 454;
sufferings of, predicted, 456;
two advents of, predicted, 459, etc.;
the belief of Jews and Christians in the advent of, Celsus answered,
ii. 180.
_See_ Jesus.

Christianity, the power of, i. 277, etc., 424, 425, 426;
its own defence, 393, 395;
its real evidence, 399, 400;
general conspiracy against, 400;
not a secret system, 403;
martyrs for, praised by Celsus, 404;
adaptability of, to all orders of mind, ii. 464;
the object of, to make all men wise, 126, 127, 128, 152;
Celsus’ slanders of the teachers of, refuted, 153, 154, 155, 156.

Christians, the, accused of entering into secret associations, i. 398,
399;
hostility of the heathen to, 400;
the morals of, 400, 401;
regulations of, relating to idolatry, 401, 402;
use no incantations in casting out demons, 402, 403;
do not believe without a reason, 405;
reformed by the power of their religion, 406;
the points of difference between the Jews and, not trifling, ii. 85,
86, 88;
not rebels against the Jewish State, 90, 91;
the zeal of, to diffuse their principles, 92;
few at first, yet not very few, 93;
differences of opinion among, from the first, 94;
existence of heresies among, no reproach to, 94-96;
the basis of the union of, 96, 97;
charged with inventing terrors, 98;
the religion of, compared by Celsus with that of the Egyptians, 98,
99;
charged by Celsus with inviting to their ranks the ignorant only,
125-131;
further calumnies of Celsus against, 131, 133;
their mode of admitting members, 132;
instructions given by, graduated to the capacity of the hearers, 133;
desire to instruct all classes of men, 134;
Celsus’ calumnies respecting the way their teachers deal with the
young and ignorant, 135-138;
the worst invited by, to do them good, 139, 140, 141;
slander of Celsus, that wise men are driven from the religion of,
151;
charged with seeking after the unintelligent, 152;
other charges against the teachers of, repelled, 153-156;
not won by vain hopes, 158;
Celsus’ ridicule of, as bats and ants, etc., 183, 184;
the acknowledged opinions of, which make them noble, 185, 186;
the character of, 187, 188;
do not profess to monopolize God, 188, 189;
the argument between the Jews and, 329;
sects and heresies among, 331, 333, 335;
old calumnies against, 365, 366;
Celsus confounds them with certain silly errorists, 365, etc.;
Celsus reviles—answer to Celsus’ revilings of, 373-376;
their views of God misrepresented by Celsus, 449-450;
their hope after death, 450-451;
further calumnies of Celsus, 462;
instructed and stigmatized by Celsus, 468, 469;
how they live, 471;
why they reject images, temples, and altars, 483-487;
not inconsistent in their rejection of images, 487;
use no barbarous words in prayer, 522;
do not revile the statues of the gods, 523, 524, 525;
the loving zeal of, for the salvation of men, 536;
the liberty of, 538, 539, 540;
urged by Celsus to help the king and fight for him—how they do this,
556-558;
why they refuse to take office under government, 558.

Christs, false, 460, 461.

Chrysippus’ treatise _On the Cure of the Passions_ quoted, i. 470;
_On the Subjugation of the Passions_, ii. 535.

Churches of the Christians, and heathen assemblies, compared and
contrasted, ii. 110, 112.

Circumcision, i. 419;
as practised by the Jews different from that practised by the
Gentiles, ii. 316, 318;
of Moses’ son, 318, 319;
abolished by Christ, 319.

Clean and unclean animals, the reason of the Mosaic division into, ii.
260.

Clement of Rome quoted, i. 86, 87.

Cleomedes, the boxer, of Astypalea, ii. 105, 114.

Clothing, the, of the soul and of the body, i. 81.

Condescension, the, of God, ii. 172, 174, 175.

Conflagration, the, of the world, Celsus’ cavils against, ii. 281-285.

Conflict, the, with the powers of evil, i. 232, etc.

Confusion of tongues, the, at Babel, ii. 297-299.

Consummation, the, i. 53-59.

_Controversy between Jason and Papiscus, The_, concerning Christ,
referred to, 218, 219.

Conversion possible for the very worst, ii. 145-148.

Converts from Judaism do not desert the law of their fathers, ii. 1, 2.

Corporeal and incorporeal being, i. 59-65.

Corporeity, will it ever be destroyed?, i. 82, 83, etc.

Corruptible, the, putting on incorruption, i. 80, 81.

Cosmogony, the Mosaic, the criticism of Celsus on, answered, ii.
390-392, 402, 403.

Cows’ flesh forbidden by Ammon, ii. 306.

Creation, the, of the world in time, i. 253, etc.;
objection to the creation of the world in time answered, 255;
the peculiar term employed in Scripture to express, 258.

Creation of man, the, ridiculed by Celsus, ii. 199, 200;
and of beast, the work of God, 220-224.

Creature, the, subjected to vanity, i. 63-65, 257, 258.

Creatures, made by God in the beginning, i. 126;
changeable and mutable, 128;
varieties of, 129, 130.

Crocodiles, Celsus has no fault to find with the worshippers of, ii.
310.

Cup, the prayer of Jesus respecting the, ii. 32.

Customs, ought those of our respective countries to be followed?, ii.
305, etc.;
the variety and absurdity of, 306, etc.

Cycles of mortal things, asserted by Celsus, refutation of the notion
of, ii. 232, 233;
taught by the Stoics, 389, 390.

Dan and Bethel, i. 390.

Daniel, the wisdom of, ii. 127.

Daniel, additions to the book of, in the LXX., i. 371, 372, 373.

Darkness, outer, i. 144.

Darkness, the rulers and powers of, obtained their degrees of evil by
their own conduct, i. 69.

Darkness, the, round about God, ii. 355.

Days, sacred, ii. 509, 510.

Death, how could the Jews in captivity pass the sentence of?, i. 385.

Death, the hope of Christians after, ii. 450, 451.

Death, the last enemy, destroyed, i. 268, 269.

Defection, the, of men, i. 43.

Deluge, the, the cavils of Celsus respecting, ii. 206-208, 401.

Demons, _formulœ_ used against, ii. 195, 196, 197;
the source of augury by birds, etc., 259, 260, 261;
the seven ruling, referred to by Celsus, 368, 369;
cast out by Christians, 487;
the worship of, inconsistent with the worship of God, 488-490;
eating things offered to, 514-517;
have nothing to do with food and drink, 516-518;
first-fruits not to be offered to, 519;
can inflict no injury on Christians, 521, 522;
Jesus not a demon, 524;
afraid of martyrs, 528;
not set over the fruits of the earth, 542;
thirty-six, among the Egyptians, have assigned to them the care of
the human body, 542;
caution, according to Celsus, required in the service of, 544-546;
other references to, 110, 113, 114, 115, 117, 194, 232, 259, 260,
261, 264, 272, 512, 544.

Desire of knowledge, the, to be satisfied in a future state, i.
146-151.

Deuteronomy, the book of, i. 338, 339.

Devil, the, and his angels, the doctrine of the Church respecting, i.
5;
the titles of, 45;
not incapable of goodness, 68;
the agency of, as set forth in the Old Testament, 222;
as revealed in the New Testament, 224;
not the prompter to all sins, 227-229;
how he and his allied powers tempt, 229;
the contest against, 232, etc.;
the charges of Celsus against the Christians in relation to, refuted,
ii. 380-384;
the fall of, 385.

Diagram, a curious, referred to by Celsus as in use among certain
heretics, ii. 362, 363, 368, 369, 376, 377.

Disciples, the, of Jesus, their devotion to their Master, i. 430;
defended against Celsus, 466-470;
justified in fleeing from persecution, 471;
truthfulness of, ii. 21, 23.

Dionysius, ii. 103.

Dioscuri, the, and Hercules, and Æsculapius, no gods, ii. 102, 103.

Divination, ii. 254, 255, 256, 257, 258, 259.

_Doctrine of Peter, The_, the apocryphal work so called, quoted, i. 6.

Dositheans, the, ii. 349.

Dove, the descent of a, on Jesus, i. 440, 441, 442-446.

Earth, the distribution of the several parts of, among superintending
spirits, according to Celsus, ii. 293, etc.;
the correct view respecting, 296, 297.

Ebionite, meaning of the name, i. 329.

Ebionites, who so called, ii. 1.

Efflux of the glory of God, Christ the, i. 28.

Egypt, how the Hebrews were delivered from, ii. 89, 90.

Egyptians, the, what the Israelites did with the spoil of, i. 388, 389;
the Jews not descended from, ii. 88-90;
the religion of, foolishly compared by Celsus to that of the
Christians, 98, 99;
inconsistently lauded by Celsus, 423;
assign the care of the human body to thirty-six demons, 542, 543.

Elephants, the fidelity of, to oaths, according to Celsus, ii. 265.

End, the, when it will come, i. 54;
and the beginning, 55;
what shall be after, 58;
admonitory remarks respecting, 262-273.

Enemy, the last, destroyed, i. 268, 269.

_Enoch, The book of_, quoted, i. 352, ii. 325.

Epictetus, an anecdote of, ii. 475, 476.

Epicureans, reasons of the, for abstaining from adultery, ii. 484.

Eros, the story of, from the _Symposium_ of Plato, ii. 203-205.

Esaias sawn asunder, i. 377, 378.

Esoteric and exoteric doctrines of Christianity, the, i. 403.

Eternal generation of Christ, the, i. 19, 23.

Etymological fancies in Scripture, i. 383.

Euphrates, ii. 367.

Euripides quoted, ii. 243.

Eve, the formation of, ridiculed by Celsus, ii. 201.

Evidences of the truth of Christianity, i. 445, 446.

Evil, or good, every rational created nature capable of, i. 68;
God, not the author of, 395-398;
what sort of, God may be said to cause, 398;
the final complete destruction of, 555.

Evil beings, made such by themselves in their respective degrees, i.
69.

Evils, never more nor fewer, according to Celsus—refutation of this
opinion, ii. 228, 229, 230;
the inquiry into the origin of, difficult, 231, 232;
the source of, 232;
seeming, 235, 236;
allowed for good ends, 398.

Eyes, open and shut,—the inner and outer, ii. 461.

Faith, the reforming power of the Christian, i. 406;
the call to, rational, 407.

Faith in Jesus, ii. 120.

Fallen spirits, i. 57;
the restoration of, 57, 58.

Father, Son, and Holy Spirit, a summary of the doctrine of the, i. 342,
etc.

Figure of the Father’s person, Christ the, i. 25.

Fire, eternal, the threatening of, i. 40-43.

Fire, God a consuming, i. 9;
why God is represented as, ii. 172, 173.

Flesh and spirit, i. 245-248.

Floods and conflagrations, ii. 171.

Food, spiritual, i. 147;
different ways of preparing, i. 480, 481.

Foolishness, the kind recommended by Christianity, i. 410.

Foreknowledge, does not necessitate the events foreseen, ii. 25, 26,
27, 28;
the gift of, does not necessarily imply virtue, 105;
no proof of divinity, 262, 263.

Foundation of the world, the, i. 256.

Free-will, i. 4, 132, 133;
fully asserted, 157, etc.;
able to resist external causes, 161;
proved from Scripture, 165, etc.;
passages of Scripture apparently opposed to, explained, 168-221.

Gehenna, ii. 263, 264.

Generation, eternal, the, of Christ, i. 19, 22, 23.

Glory, human, forbidden, ii. 447.

God, apostolic doctrine respecting, i. 3;
a Spirit, 8-11;
light, _ibid._;
fire, 9;
incomprehensible, 11;
revealed in His works, 12, 13;
simple and uncompounded in His nature, 12, 15;
the nature of, surpasses natural bodies, 15, 16;
invisible,—how said to be seen, 16, 17;
the image of, 23, 24, 262, 263;
omnipotent, 28, 301, ii. 149;
nature of His power, 31;
created all things, i. 34;
the, of the law and the prophets the same as the Father of Jesus
Christ, 91, etc.;
not a body, 91;
anthropopathic expressions respecting, in the Old Testament,
explained, 96, 97;
the justice and goodness of, 97-105;
the soul of, 125, 126;
nothing happens without the permission of, 235;
what was He doing before He created the world?, 256;
in the end, all in all, 264, 265;
one, believed in by the Jews, 420, 421;
His dealing with the good and the bad, ii. 149, 150;
His descent upon earth objected to by Celsus,—meaning of His descent,
162-166, 172;
by descending on earth He does not vacate heaven, 166;
why He desires to make Himself known to men, 167, 168;
in every age has passed into the souls of men, 168;
has revealed Himself to some preeminently, 169;
Celsus accuses Christians of babbling about, 171;
a consuming fire, 172, 173;
the condescension of, 172, 173, 174, 175;
further objections of Celsus to the descent of, to earth,
answered—object of the incarnation of, 177, 178;
figurative language used to describe, 200, 404;
the one Creator of body and soul, man and beast, 220-224;
anger, wrath, etc., ascribed to—how this is to be understood,
237-239;
made all things for the sake of man, 239, 240, 241, 242;
ever near His people, 280;
the name given to, is not unimportant, but the contrary, 315-317;
darkness round about, 355;
those who call Him “accursed,” 365, 366, 367;
in what sense said to make evil, 395, 397;
not incapable of persuading men, 398, 399;
in what sense said to repent, 399, 400;
the resting attributed to, 403;
man made in the image of, 405, 406;
can He be reached by a word?, 408;
how to know, 408, 409, 410, 411;
the Spirit of, 413, 414;
Celsus misrepresents the views of Christians respecting, 449, 450;
how seen, 455;
not confined to place, 456;
not known by the senses, 457, etc.;
hard to find out, 464, 465;
adapts His truth to all classes, 464; seen in Christ, 465, 466;
known by the simplest Christian, through the help of divine grace,
466, 467;
the worship of Christ consistent with the sole worship of, 500, 501;
worshipped equally well in different languages, 522.

Gods, Scythian and Greek, ii. 377, 378;
many, not to be served, 492, etc., 496-500;
Christians do not revile the statues of the, 523.

Goodness, divine, i. 32;
and justice, 97, etc.;
consistent with the infliction of punishment, 98, etc.

Gospel, the, not perverted by Christians, ii. 33.

Gospels, the, not all pure history, i. 315, 317, 320;
their character and authors, ii. 121.

Greek philosophy and learning to be made subservient to Christianity,
i. 388.

Gregory Thaumaturgus, letter of Origen to, i. 388.

Hardening, the, of Pharaoh’s heart, i. 169, etc., 176-191.

Healing art, the possession of the, does not necessarily imply virtue,
ii. 105.

Heaven, i. 88, 89, 90, 152.

Heavenly bodies, the, animated and endowed with souls, i. 59-65.

_Heavenly Dialogue, A_, quoted by Celsus, ii. 503.

Heavens, the, opened to Jesus at His baptism, i. 448, 449, 450;
not called God, nor worshipped by the Jews, ii. 275-279.

Hebrew Master, the, of Origen, cited, i. 35.

Hebrews, the, not Egyptians by descent,—how freed from Egyptian
bondage, ii. 88-92.

Hercules, proposed by Celsus to Christians as an object of homage,—the
character of, ii. 475, 476.

Heresies among Christians no reproach, ii. 96-98, 331-333, 335.

_Hermas, The Shepherd of_, quoted, i. 34, 35, 230, 301.

Herod seeks to destroy the child Jesus, i. 464, 465.

Heroes proposed by Celsus to the Christians as objects of homage
superior to their own, ii. 475.

Hesiod quoted as to the formation of Pandora, ii. 201, 202.

Holy Spirit, the, the apostolic doctrine of, i. 3;
what, 10;
the existence of, 33;
what we are taught in Scripture respecting, 34;
not created, 35;
one of the two seraphim of Isaiah, _ibid._;
reveals God, 36;
the nature of His working as distinguished from that of the Father
and the Son, 37-40, 41, 43;
taken from the unworthy, 39;
dwells in the renewed, 39, 40;
bestowed on the saints, 40;
one, 114;
every rational creature receives a share of, 114, 115;
the advent of, after the ascension of Christ, 115;
gifts of, 116;
the Paraclete, 116, 117.

Homer quoted respecting the sparrow, serpent, and eagle, ii. 258.

Hope, the, of Christians after death, ii. 450, 451.

Human nature, the dignity of, ii. 183-186.

Humility, ii. 352, 353.

Idol festivals, why not take part in?, ii, 511, 512.

Idolatry, even heathen philosophers condemn, i. 401.

Idols, abstinence from meats offered to, ii. 514, 515, 516.

Ignorance receives no sanction from Christianity, ii. 125-131, 154.

Image of God, the, man made in, i. 262-264, ii. 405, 487.

Image of God’s goodness, the, i. 32.

Image of the invisible God, Christ the, i. 23, 24.

Images, not gods, ii. 121;
the making of, forbidden to the Jews, 193;
why Christians reject, 480-487;
the true, of God, 505, 506.

Immortality, the, of rational natures, i. 353.

Incantations, not used by Christians, i. 402, 403;
the power of names in, ii. 315, 316.

Incarnation, the, of Christ, i. 105;
the wonderfulness of, 106, 107;
the intermediacy of Christ’s soul between the flesh and God in, 108,
109;
the assumption of the soul in, a reward of that soul’s virtues, 109;
difficulty as to Christ’s possessing a human soul, removed, 110;
the subject illustrated, 111, 112;
implies no change in God, the object of, ii. 174, 175, 176-179;
cavilled at and ridiculed by Celsus, 415, 416, 421, 422.

Incorporeal, meaning of the term, i. 5, 6.

Inspiration, the, of the Scriptures, i. 274, 285.

Instinct and reason, ii. 250-253.

Interpretation, of the promises, not literal, but spiritual, i.
143-148;
of the Scriptures, the true method of, 291-323.

Isis and Osiris, ii. 309.

Israel, the carnal and spiritual, i. 327.

Jacob, and Esau, i. 133, 134;
wrestles with an angel, 234;
his prophecy of Christ, 455.

James, the brother of our Lord, i. 447.