Chapter XC: Part I: To the well minded Reader (18)

In the mean time we have here shewed, how by Art such powerful Spirits may be prepared, as can effect things supernatural; for which reason, amongst others, I have given our _Alcahest_ the name of _Lucifer_: for _Lucifer_ was in the beginning with _God_, an Angel of Light, whereas now he is cast into utter Darkness; so likewise our Incomparable Wonder-working _Alcahest_ in its first preparation, is a bright Fiery Spirit of Light, but after its coagulation, it becomes a spirit of Cold and Darkness, binding all volatile Spirits, whereas before it made all fix things volatile and spiritual. Which that I may more fully evidence to the Ignorant and Incredulous, I shall give an Instance thereof first in Gold, and then in Precious Stones.

A PROCESS,

_To draw the fix Tincture from Gold, and to make it Spiritual
and Potable, fit for the =Physicians= use, and that easily, in
a short time, without any considerable Charges; and how the
same exalted Spiritual Gold may be changed into a clarified,
transparent, tinging, fix Carbuncle_.

Take of the filings of Gold, or beaten Gold an ounce and half, or an ounce and quarter, put it into a little, but strong Glass body, pour upon it two or three ounces of our best _Alcahest_, fit a head to it, closing it well with a paper dipt in Oyl, apply a great Recipient, and lute it very carefully, for when the Spirit comes over, it passeth with great violence, and searches every where for vent, being the most subtil of Spirits, and very fiery withall: Wherefore take great care that your Lute be good, or else you will never be able to retain this Corrosive fiery spirit. The Vessel must stand in Sand, and a very gentle Fire administred at first, that our secret spirit may by degrees grow warm in the Glass, and not be too suddenly heated, for in that case it would be apt to fly away without its prey: But if you proceed, as is directed, then our moist fire will lay hold of the Gold, and carry it over in form of a Spirit, but leisurely and by degrees, at first only of a yellow colour, which afterwards comes higher and higher. Towards the latter end the fire must be encreased, till the bottom of the Glass be red hot, at which time the heavy spirits will come over, bringing the heavy Corporal Gold over with them, a red fix salt staying behind, which is of great use in Physick and Alchimy, as we shall see hereafter. The yellow spirit, as well as the red salt, may, without any further preparation be used outwardly and inwardly (the strength of them being qualified with Water, or other Liquors) and by reason of their astringent property, corroborate the Stomach of such as are old and cold, procure Appetite, consume tough Phlegm and slimy Matter in the stomach, help Concoction and strengthen the Heart, Brain, and all outward and inward parts of the Body; open all Obstructions, by reason of the fiery subtil saline spirit joyn’d with them, penetrating and cleansing the whole Body, and perform all that can be expected from a true Potable Gold.

But in order to our Metallick Transmutation, this Solar spirit must be reduced to a fix, sweet, transparent, and all penetrating Stone; the way and manner of doing which, we shall declare hereafter. Now in case we would have this our Golden spirit, to produce more wonderful effects in Physick, as well as in the Transmutation of Metals, then proceed thus: Take of Gold one part, of the Martial _Regulus_ of Antimony two parts, melt them together, pour them forth, and the Gold will be white and brittle; pulverize the Mass, and put it into a small Glass body, and pour upon it three times as much of our fiery _Alcahest_, and by degrees abstract the same, and you’ll have a higher and better Tincture than from the Gold alone. For _Antimony_ is the _Aries_ of the Chymists, wherein _Sol_ hath its exaltation. This red Oyl of Gold and Antimony, may easily be changed into an Universal Medicine or Tincture, by means of our Catholick Coagulator.

And as we have here taught, how Gold, either alone, or with Antimony, may be brought over, the same may be said of the Tinctures of Iron and Copper, which have surpassing Vertues in Physick as well as Alchimy.

We proceed now to shew how with our _Alcahest_, the Tinctures of Common and Precious Stones may be extracted to great advantage. It may be of good profit also from hard fix Stones, such as Granates, which have too much Tincture, to extract part of the same, by which means of Granates, Rubies may be made, one ounce of which is more worth than 100 _l._ of dark Granates: which extracted Tincture of Granates may afterwards be made use of to exalt the colour of Pale Hyacinths, and other white Precious stones.

In a word, this art of extracting the colour from Granats, and introducing the same into other stones, is an excellent, profitable (I had almost said Royal) art, which notwithstanding is so little practis’d, by reason of the General negligence and slothfulness of men, undervaluing this excellent art of Fire, tho’ more may be gain’d by it than by Merchandize or any handicraft whatsoever. Let him who is a lover of art, set upon the work, and try what God will send him. It is impossible to set down all particular circumstances of the work so exactly, but that the unexperienced may after all mistake. It sufficeth me that I have faithfully pointed out the right way towards the Land of Promise, leaving the rest to the desirous and active Traveller.

Thus I have in short words acquainted the Reader, with the way of extracting Tinctures out of Metals and Stones, by means of my New-found Infernal Fire, and that to very great and good purposes, both in Physick and Alchimy; and will now in favour of Chymical Physitians communicate an easy way of bringing the purest Souls and Tinctures of imperfect Metals, over the helm, with our fiery saline Spirit, for the effecting of wonders in both faculties. But before I proceed to the Practise of those secrets, I suppose it will not be amiss if I endeavour to place our _Sal-Armoniack_ in a greater Light; for seeing by it, all must be performed, which is here spoken of; it will be needful to know what properly this word imports.

_Of the Nature and Property of our New-found =Griffons-Claws=, and
Eagles-Wings, and what incredible things may thereby be performed
in =Physick=, =Alchimy=, and other Arts._

A good _Sal-Armoniack_ must have these following properties, _viz._ to dissolve, extract, and to carry that which it hath extracted in distillation or sublimation over with it; and the better it performs these, the better is it to be esteemed. Now whereas common _Sal-Armoniack_, does only lay hold of, and carry over with it, the most volatile Sulphur of Vegetables, Animals and Minerals; our secret _Sal-Armoniack_ does not only seize the light Sulphur, but also the ponderous _Mercury_, and therefore is far more to be esteemed than the common. But my most secret natural _Sal-Armoniack_, extracts and carries over from all Metals and Stones their pure parts to admiration: and yet our _Griffons Talons_ and _Eagles wings_ are much more powerful, as not only seizing their prey with greater strength, but also carrying it away with them more swiftly, and even such pondrous things, which the foresaid cannot elevate, or take away with them.

Moreover this New-found _Sal-Armoniack_ carries over the said Tinctures not coagulated in the form of _Sal-Armoniack_, but all Spirit, as being it self no coagulate, but a spiritual _Sal-Armoniack_, and meer fiery Spirit, wherefore also it is able to perform such great things. We will now proceed to the Practick part, and see whether there be such a wonderful _Sal-Armoniack_ in Nature which can perform all these stupendous effects.

A PROCESS,

_To prepare the highest Medicine, or Universal Tincture for Humane
and Metallick Bodies, by means of our fiery_ Alcahest.

_Recipe_, one or two pound more or less of clean Filings of Steel, such as may be had of the Needlemakers, put them into a glass body, so as they may but take up a twelfth part of it; then pour upon them a well rectified Spirit of Wine, _viz._ to every pound of Filings four or six pound of Spirit of Wine. Care must be taken that the glass body be capacious enough, else, when the Spirit of Wine begins to work on the Steel Filings, it will run over. The Body then being placed in Sand, and the Recipient ready at hand, add for each pound of Spirit of Wine in the Glass, one ounce of our _Alcahest_, which will acuate the spirit of Wine so, as to dissolve the Steel, in which solution, the Sulphur of the Philosophers, or purest Tincture of _Mars_ is set loose, and immediately received by the spirit of Wine, and with it carried up to the Philosophick Heaven. But because this Soul of _Mars_ has not yet obtained to that height of purity which the Philosopher desires, therefore it must enter his Purgatory, there to put off all Impurities it has brought over with it: that is, the spirit of Wine must under a large refrigeratory head be burnt away, in which flame the _Anima_, _Mars_, or soul of Iron, becomes purified to the highest degree, the flame carrying the Tinging Medicine over in form of a pellucid clear Water, which is the true Water of life of the Philosophers, healing all Curable Diseases, if daily taken in a small quantity. For this Medicine renews the Body of Man, and makes old Age young and blooming again; neither do I believe that a better Medicine can be found in the World than this is: and that because the fix _Mars_ with the help of our _Alcahest_, is brought to the highest degree of subtilty, and is afterwards by the purest of Fires, yet further purged and exalted. Wherefore also like Lightning it pierceth all parts of the Body, opens all Obstructions, which are the cause of Death: And besides all this, tinges _Lune_, and coagulates Common _Mercury_ into fix _Sol_, as I have often tried and experimented my self; for I should be very loath now I am on my Death-Bed, and as it were dying, to expose any thing to the World, besides what Experience has verified to me.

_N.B._ When first I made this Experiment, and was doubtfull as yet whether it would succeed or no, I prepared some pounds of Martial Spirit of Wine; and though I knew that from such a spirit of Wine impregnated with _Mars_, little good could be expected, before the spirit of Wine were separated from the Tincture; and that this separation could not be made by any distillation or rectification, for that the spirit of Wine always carried the Tincture over with it, as Experience the Mistress of Fools taught me: Therefore I cast in my mind to burn away the spirit of Wine, which when I had done, I found all my spirit of Wine burnt away, and nothing remaining in the Porringer, only I perceived, that as far as the spirit of Wine had reached, it was tinged of a golden colour, higher than that of Ducat Gold. With which Experiment not being fully satisfied (though I saw that this way it was possible to make a true Tincture for Metals) I went further in my search, that I might at last be Master of so great and profitable a Work. I disposed therefore a great glass head so, as that conveniently I could under the same burn away a little dish or cupfull of spirit of Wine, but the Glass head soon broke with the flame of the spirit of Wine, which still put me upon a further trial, I took a large, broad and deep Pewter dish, placed it with the brim on three stones of an equall height, so that I could conveniently set under it a little cup with spirit of Wine: I filled my Pewter dish with Water, and then kindled my spirit of Wine, to see whether any thing incumbustible would come over with the flame, and by that time I had burnt away about two or three ounces of Martial spirit of Wine, I found that the bottom of my dish began to drop down a clear liquor, the Tincture of _Mars_ and the incumbustible _Mercury_ and Salt, together with the Phlegm remaining in the spirit of Wine, being all condensed in the form of Common Water. After I had removed the Dish, and poured out the Water, I found the bottom of the Dish, the Cup in which the spirit of Wine was, and the Silver spoon I had set under the Dish, to catch the Water dropping down from it, were all thick gilt.

Having perceiv’d all this, it was easie for me to infer, that for as much as Silver and Tin had been gilded thereby, that I was in the ready way of obtaining a true Universal Tincture for Men and Metals; wherefore I ceased not to contrive night and day, some convenient Instrument, for catching of the Tincture, ascending in the flame of the spirit of Wine. And so at last after long search, I had my desire, being now confirm’d by Experience, that many pounds of spirit of Wine impregnate with Tincture, may in one days time be easily burnt away, under a Coppertin’d Head, by which means the Souls, or incombustible Tinctures of Metals and Stones are obtained; which Head, or Refrigeratory Instrument, I intend (God willing) to communicate in the Sixth part of my Furnaces.

I can allure the Lovers of Art, that no easier or less chargable way can be found than this is, for to attain an Universal Medicine or Tincture, for that according to this Process, an Universal Medicament may be had in three days time, and with very inconsiderable charges.

I shall add one or two Processes more, to shew how by means of our fiery _Sal-Armoniack_, high and noble Tinctures may be extracted, out of other Metals and Stones, and shall begin with _Venus_.

Copper inwardly is very like Iron, and like it, is dignified with a very glorious Tincture, and by the help of our fiery _Alcahest_ (proceeding as was said before of _Mars_) in three days time a true Tincture may be prepared from it for Men and Metals, thus: _Recipe_ of the finest filings of _Venus_, one, two or three pounds, put them into a Glass-body, and for every pound of Filings pour on three or four pound of Alcolized Spirit of Wine, lute the Helm and Recipient, distill in Sand, and the Alcolised Spirit of Wine will dissolve the _Venus_, vivifie her tinging Spirit, and carry it over the helm, yet not visibly; but as soon as the Spirit of Wine is kindled and burnt away under the refrigeratory, then the Tincture of _Venus_ appears in the form of a deep red Salt: which Tincture performs whatsoever I have before attributed to the Tincture of _Mars_. And in the same way a fix Tincture may be had from common Combustible Sulphur in three days time, as here follows.

_To fix the Common, Combustible, Yellow Sulphur in three days time
into a red and fix tinging Stone._

The whole Art of this Royal Work consists only in uniting the said Sulphur with Spirit of Wine, and then burning it away under a helm, to catch the incombustible Heavenly Salt, or Water of Life permanent, which with Gold becomes coagulated and fixed to a Tinging Stone. Which heavenly Salt as soon as by the flame it is separated from the Sulphur, is a true Universal Medicine against all the Diseases of Mankind: but when joined with Gold, it obtains ingress and tingeth _Lune_, and coagulates _Mercury_ into _Sol_. Now to unite Sulphur with Spirit of Wine (wherein the whole Art and Mastery consists) without any Corrosive or _Alcali_, is an easie thing, and which I have declared in my late publish’d Writings, and therefore do not think it needful to repeat the same here. I do not deny, but since that time I have found nearer ways to the Bush, but do not think my self obliged to prostitute those Discoveries to all promiscuously, it being well if I have not said too much already, and told Tales out of the School.

As to the foregoing Operation, it is obvious to conceive that Common Sulphur joined with a dephlegmate spirit of Wine, burns much stronger, and consequently with its flame will have a greater force to fix than a Common spirit of Wine can. We know that God in the beginning made the whole World of Fire and Water, from whence also all other things have their Original: For when Fire and Water, as contraries, work on one another, they always generate a third thing. The Fire, as the Agent, works upon its Patient Water, which action cannot be performed without the Air, nor can the Water without Earth have any Consistence or stability to abide the Fires action. For which reason it is that we find no Metalline Oare, but only in the Earth, and especially in such Clefts and passages of the Rocks and Earth, where a constant moisture trickles down, and whither the Central Fire can have free access, to work upon its proper Patient: From which union of Male and Female Seeds, a third thing must necessarily be produced. Now if the Sulphur which is the Male, and the Water which is the Female-Seed, be pure, a pure birth proceeds from them, and by the rule of contraries if impure, the production must be so likewise. Thus it appears that the moist Caverns, Holes, and Clefts of the Earth, are the fittest Wombs for Minerals and Metals. I am not ignorant that Metals may also be generated in Sand or fat Earth, especially where the same lye moist; for when the Demogorgon, or Central Fire, Spirit ascends from the Center, and meets with a moist Sand or Clay, he joins with it, whence it is that oftentimes in Sand and Clay Metals are found, but not in great pieces as in the Clefts of the Earth, but only in less and greater Grains, according as the disposition of the place permits, it being notorious that Grains of Metal are oft found in Sand, and wash’d from it.

That the Subliming Sulphurous Vapor, when it meets with a slimy Matter in the Earth, doth unite with, and turns to a Metal, no Man needs doubt of: For I have seen many things in the Earth changed into Metalline Sulphurous Flint-stones. Thus we see that this Sulphurous Vapour readily cleaves to Snails in the Earth, turning them to Flint, of which I have seen many, and have some with me at present. Amongst other things I have seen a Leather Purse turn’d to Flint, as also the Privy Member of a Man, the reason of which will be obvious to him that considers of it. We know also that sometimes though rarely Metals are produc’d in the Air, and from thence fall down to the Earth, especially Iron in form of small drops, because the Air is not the proper place for the generation of Metals, for as much as they find no resting place there. Stones also are at times generated in the Air, and from thence are cast down upon the Earth. Thus in the Summer time, when the attracted Sulphur is kindled by the scorching beams of the _Sun_, and works on the moist Cloud, in a moment Stones are generated, which with Lightning are cast down thence: These are sometimes of strange Figures, but commonly are shaped like Wedges. I have seen one of them that was three-corner’d, and which way soever it was turn’d represented the figure of a Mans Heart, and had, amongst other, this Virtue, that it preserves all those that are in the House where it is, from being any whit terrified with Thunder or Lightning. But of these matters I have treated elsewhere, being only mention’d here to demonstrate that Fire and Water are the Principles of all things; which being granted me, it will not be found strange, that by burning away Spirit of Wine, a Stone of the greatest Virtue and Power, _viz._ that of the Philosophers, should be generated: which I have not only experimented my self, but recommended it to others, who have likewise performed the same. Now if so weak a Fire, as that of Common spirit of Wine is, has the Power, by working upon its Patient, as it were, in a moment to generate an Heavenly Salt or Stone; why may not we then suppose, that when spirit of Wine by the union of a pure Sulphur, is made to burn much stronger; that this duplicate spirit of Wine, will produce a Duplicate _Mercury_ or Cœlestial _Salt_? Yea, surely it cannot be doubted but that such a spirit of Wine acuated with the pure spirit of Sulphur, will not only in burning away afford a better _Mercury_, but also in greater quantity than any spirit of Wine alone can, because the incombustible _Mercury_ and _Salt_ in _Sulphur_, becomes meliorated by the flame of the spirit of Wine, and highly exalted in Vertue.

When Sulphur is kindled under a Bell, or other convenient Instrument, the incombustible salt of the Sulphur, mounts with the flame, in the form of a Corrosive Oyl, and is caught and used to several purposes. But this sowr Oyl, may well be compared to unripe Grapes, which being eaten, are hurtfull to the Stomach but if these sowr unripe Grapes be suffered to hang on the Vine till the heat of the _Sun_ hath ripened them to a perfect Sweetness, then they will cause no gripings or flatuosities, as unripe Grapes do, but afford good nourishment to the Body: and when the juice of them is by fermentation turn’d to pleasant Wine, it not only strengthens a weak Stomach, but revives the Spirits, comforts the Heart, strengthens the Brain and all other parts of the Body, makes Men chearfull and courageous, and drives away Sorrow and Melancholly, and in a word, is a cause of much good to the sick as well as sound.

Now if Common Wine can do all this, what wonders, think we, may then be expected from the fix soul of its purest Spirit, when by its own proper Agents flames, it is in the highest degree purified, and besides this, united with the sweet soul of Sulphur, and thereby strengthened in all its powers.

That Sulphur in its innermost is as good as Gold, none that are knowing in Nature will deny, but this doth not appear till by the flames of spirit of Wine it be reduc’d to a sweet, pleasant, fix, red tinging Salt, and then you are Master of as powerfull a Medicine, as any is in the World. _Lully_, tells us plainly, _Make that which is bitter, sweet, and you will have the whole Art_. _Basil Valentine_ saith, That he who in the Chymical Art, can with spirit of Wine dulcifie a sowre spirit of Salt, deserves to be Knighted for it, as having done a most Heroical action; and adds, That with this dulcified spirit of Salt, the Tincture of _Sol_ may be extracted, which is the very Truth. _Hermes_ concludes his Smaragdine Table with these words: _Here ends what I had to say concerning the Solar Work_; and so say I too. I have spoke plain enough, and now catch who catch can: For I don’t think my self obliged not only to catch the Bird for others, but also to pluck, roast, chew and thrust it into their mouths.

In like manner, as has been here said of Sulphur, we may proceed with Antimony and Orpiment, for to obtain their Quintessences, as also with all Vegetables and Animals; with which pure Essences great wonders may be performed in Physick. Time will not suffer me to enlarge on the subject, but I intend (_God_ willing) shortly to publish a small Treatise of the _Divine Character_, or _Seal of the Deity_, by which the World and all that is in it was at first created, and yet daily the Stone of the Philosophers and many other wonderful things are made, and brought forth a-new from the conjunction of Fire and Water, that is, _Sulphur_ and _Mercury_; in which Writing, the true ground of many New Generations, which far surpass Nature, and are produced by a due combination of these two contraries, will be declar’d and laid open.

After the same Method, as before mention’d, the Tinctures of other red Metals, Minerals and Stones may be extracted. Only we are to take notice, that when we work upon Stones, ’tis best only to make use of our _Alcahest_, without the addition of spirit of Wine, for the obtaining of their Tinctures, because stones are not of so easie solution as _Mars_ and _Venus_. We may also with our fiery _Alcahest_ extract red Tinctures from White Sand-stones and Flints, though not in such quantity as from those that are colour’d, which may easily be guess’d. Many, ’tis like, will wonder to hear that a red colour may be extracted from white stones; but this difficulty will be removed if they consider, that all Sand-stones and Flints are nothing else, but an Earthly gross Sulphur without any _Mercury_. Now we know that Sulphur is a Father of all Metals, and that when _Mercury_ and _Salt_ in a due proportion is join’d with him, then he makes a Metal. We also know that all Sulphur inwardly is red, though it do not appear so outwardly till it be joined with Salts. We have an instance of this in Lead, in which no redness appears at all, but when the same is calcined with Salt, its blackness is turn’d to a lively red, as may be seen in Red Lead. For Fire and Salt have the power to exalt all Sulphurs. Forasmuch then as the White Flint or Crystal has Sulphur in it, as appears from their giving forth sparks of Fire, when they are struck hard together, in like manner as when they are struck with Steel, which is nothing else but a fix Sulphur, that by its proper Agent, which is naturally in it, _viz._ a Vitriolate Salt, with the aid only of outward Fire, may be ripened into a True Tincture. And here I refer my _Reader_ to what _Artephius_ and _Pontanus_ writes concerning their secret Fire, for further satisfaction.

I have prepared a particular Tincture from a white Sulphur, whereof one part tinged three or four parts of red _Venus_ into _Lune_; but when I commit this white Sulphur for some time to the Fire, its whiteness becomes by degrees changed to redness, which then being projected on Copper, gives it the colour of Gold. And if the Tincture be wholly fix, it turns the _Venus_ throughout to fix _Sol_, but if it be not yet fix, it can never make fix _Sol_, though it have attained a red colour in the Fire. Forasmuch then as white Flints are nothing else but Sulphur, why may not our Hellish Fire Spirit be supposed able to make the same Red, as well as the White Metalline Sulphur. I declare it therefore as a certain truth, that all white Sulphurs by means of Salt may be made fix and red; and he who is so far advanced in the knowledge of Nature and Art, as to know how to apply to every Agent its proper Patient, will easily obtain his desires without any extraordinary charge or trouble, and in a short time, for without the joining Actives with Passives understandingly in weight and measure, no good can be done.

A PROCESS.

_To Extract a Red Tincture out of all White Flints, and bring it
over the Helm by means of our Fire Spirit, and afterwards to fix
the same._

_Recipe_ one, two, or three pounds of finely powdred White Flints, and pour upon them half as much of our Hellish-fire-spirit, abstract the same in Sand by retort, and it will carry the purest Sulphur of the Flints over with it, which may afterwards be fixed with our Catholick Coagulator. And if instead of Flints you take a Gold Spar, which besides some fix Gold, contains much that is Volatile, your pains will be better bestowed. And in case you cannot get any of these, then take the _Terra Sigillata_, or sealed Earth of _Silesia_, in which much volatile Gold is hid; but if you can get the Red Turkish _Terra Sigillata_ of _Lemnos_, you will have a much richer Tincture, as abounding with a greater quantity of Spiritual Gold, than any of the forementioned. But take heed you be not deceived, for much of that which is sold for _Terra Sigillata_ of _Lemnos_, is nothing else but _Bolus Armenus_.

_Ovid_ and others have in their Fables made mention of this Earth, which is so rich in Gold under the name of _Vulcan_, whom his Mother after she had brought him forth in Heaven, finding him to be deformed, flung down to the Island _Lemnos_, where some Apes, that is Philosophers, who imitate Nature, took and washed him, that is, by their fiery Water, took away his ugly and deformed outside, separating the pure Tincture from the gross Body, as I have here taught. The Curious who desire to know more of these matters, let them read the experienced and ingenious _Bracescus_ his Book of the Tree of Life, who will give them full satisfaction. But if none of all these forementioned can be had, we may make use of Blood-stone, Ruddle, or any other Red Earth that abounds with volatile Gold, of which there is great plenty in most parts of _Germany_. The Red Jasper-stone, Granates, and Yellow Jacinths do also much abound with Tincture. But these and other such-like, I leave to others to find out, for it is impossible for me to mention all. I conclude this little Treatise with this Solemn Affirmation, that it is a very easie thing in a short time, and without any charges, to speak of, to prepare fix Tinctures, from common Metals and Stones. Believe and set upon the Work, and thou wilt find it so indeed.

_The End of the Seventh Part._

LIBELLUS IGNIUM,
OR,
Book of FIRES.

In which is Treated of strange and hitherto unknown _FIRES_, to
what end they serve, and what great Profit may by them accrue to
Mankind.

Translated out of the _High-Dutch_.

Beloved READER,

_That which hath moved me to write this small Treatise of =Secret Fires=, with their great Operations, hath been only this, =viz.= Because =God Almighty= hath commanded us not to hide our Talent in the Earth, (like the Unprofitable Servant) but to improve it to the glory of =God=, and the good of our Neighbour. To improve and augment it, as we may see in the 16. Chap. of St. =Luke=. Seeing therefore that the most merciful =God=, hath revealed those high Secrets to me, in this my great Age, makes me judge that such great gifts of =God=, have not been discovered for my sake only, who by reason of my great Age have, as it were one foot already in the Grave; but that I might make known such wonderfull Works to the World._

_Of the first Fire, and its Profitable use._

How to make a Lamp, which being closed up in a Glass, may be made to burn continually by its own vertue, and give light without any other help.

_Of the benefit of this Lamp._

Such a Lamp may serve all those who love to see light, as the Image of _God_; and may also be very available to those who by reason of continual Weakness are forced to lie much upon their Beds; which they may keep continually burning in their Bed-Chamber, not only because of its clear shining light, which doth neither smoak nor scent, like all other Combustible Lights, which scent is very prejudicial not only to the Sick, but also to the Healthy, because such smoaks offend the Heart and Brain. On the contrary, this Royal Fire is pleasant, strengthening, and refreshing to the Heart and Brain, and its Cotton or Wick is made of incombustible matter, and casts a sweet flavour all over the Room. This secret Fire might also serve the Hermetick Physicians to prepare a Universal Medicine; especially if the sweet refreshing Odour, which proceeds from it in Burning, be received in a Philosophick Receiver, and administred to their Patients, as a great Cordial, renovating, and restorative Medicine.

Although this secret Fire, be of far greater advantage than what hath been mentioned, yet for certain reasons its further use must be concealed. This Fire is appropriated to the Elemental Air, seeing it hath its own Air in it self, by reason of which it burneth in a Glass well closed, and if touched by the least Air, it extinguisheth and goeth out, of which you may see more in the Fifth Part of my _Pharmacopœa Spagyrica_.

There is another unknown Fire, which is appropriated to the Earth, because it resembleth a black Earth, and being shut up in a close Vessel of Glass, will keep its Fire perhaps to the end of the World, provided there cometh no Air into the Vessel; but if one would have it a visible Fire, the Glass must be broken that the Air may come to it, so the matter will presently enkindle it self by the Air, and in a short time burneth to a coal, yet without flame or smoak, and at length is consumed, and leaves heavy Ashes behind.

_Of the Use of this Earthy Fire._

Although it may seem to many, that this Fire is not fit for any thing, yet I affirm it to be fit for great and weighty matters, which are not fit to mention, much less to make known, by reason of the abuse which may be made of it; this Fire being ten times more forcible than Gun-powder. Moreover, it also plays its part in the Melioration of Metals, for when this black Earth-fire is fluxed in a Crucible, then poured out, and exposed to the Air, it begins to move, and grow as it were living, so that one may see how forcibly it attracteth the Air, fills it self with puffing Bladders like an incensed Toad, continuing such a motion for the space of three or four days, then the matter falleth asunder, and there floweth out of it a red firey juice, the remainder is dead and unprofitable.

With this red juice, wonderfull things are to be done in Alchymy, not necessary to be mentioned in this place, because it is my desire onely to make known the Wonders of God. But he that will know more of it, let him read the Fifth Part of my _Pharmacopœa Spagyrica_, treating of the Stone of the Wise, where he will find how the blood of this Toad doth in few hours draw the Colour of Gold, so that the Body remains white, therefore it may be supposed to be the Chalybs of _Sendivogius_.

This Fire is also made of Steel, for when it is touched with a wet finger, sparks fly from it, as from a red-hot Iron which a Smith is forging upon an Anvil. But enough at this time of this wonderfull Earth-fire till another opportunity. _Ripley_ seems to have known this Fire, and of it to have prepared his Universal Tincture: his Dream sounds thus, I have seen a red Toad drink so much and so long of the juice of the Grape, till his inwards did burst asunder, _&c._

The third Secret Fire is appropriated to the Elementary water, because it softeneth and dissolveth all hard Subjects; it also radically joyneth the different nature of Metals, into wonderfull tinging Stones. Seeing that this Water-fire is of great vertue to the Metals, both particularly and universally, I am resolved (for brevity sake) to make known its vertue in a few cases, the rest will be known by the diligent. First, this wet Fire hath such great vertue, that it can dissolve radically the most fixed Gold, within the space of twelve hours, as also to unite it with _Lune_, to volatilise and render it irreducible. Which volatile _Sol_ and _Lune_ is no more like unto _Sol_ and _Lune_, but in colour, easie flux, form and weight, appeareth like unto black _Saturn_; therefore the ancient Philosophers, because of its form and similitude, have called it the black Lead of the Wise, and because of its volatility the _Mercury_ of Philosophers; which _Mercury_ or black Lead of the Wise may be also _per se_, brought into a true Tincture.

Therefore they have all erred, who have taken _Antimony_ for the true black Lead of the Wise. He that will know my failings in this matter, let him read the Third Part of my _Pharmacopœa Spagyrica_, where he will find Wonders, especially how I have cleansed it to the highest degree, and concentrated it into a white Mercurial fusible Stone, which doth shew such vertues in Medicine as are to be admired. This white Stone hath such vertue, that it cureth all diseases, if it be held every morning onely a while in the mouth; of which I have treated more clearly in the Fifth Part of my _Pharmacopœa Spagyrica_. This true black Lead, which by this humid Fire, is made of Common _Sol_ and _Lune_, hath no equality with _Antimony_ nor other common Lead.

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What else is to be done in the particular Melioration of Metals, doth not belong to this place, but shall, by the help of God, be declared elsewhere.

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This moist Fire hath power to extract all _Sol_ and _Venus_ out of _Lune_, in few hours, if the _Lune_ be first granulated, and then put into it, without dissolving the _Lune_, so that the _Lune_ remaineth almost as fine as from the Test. The extracted _Sol_ and _Venus_ may easily be separated from the Water, each by it self, by precipitation, insomuch that the Water retains its vertue, and there is no loss either of the _Sol_, _Lune_, or _Venus_. In like manner the allay of _Sol_ and _Lune_, by _Venus_, may be extracted with ease, in great plenty, and for little charge. Which Secret would be of great use to Refiners, or such as have much Gold and Silver to be parted, as in Mines, _&c._

It is sufficiently known what great labour and charge is required by the common way of parting Gold, and Silver, and Copper, _&c._ therefore needeth not to be repeated.

_Here followeth a shorter and easier way._

First, if my impure Gold be in great lumps, I grannulate it; but if it be Jewels, Rings, or Chains, I onely neal them, and therewith fill a parting glass to the third part, then I pour thereon of my cheap and new-invented _Menstruum_, so much as may swim above it a fingers breadth, put a Limbick upon it and set it in a Sand furnace, give fire by degrees till the Liquor boil, and be all gone over the Helm, to a dry Salt. So hath the _Aqua Fortis_ in the time of digesting drawn to it self all the allay of _Lune_, _Venus_, or other impurity, out of the Gold, in form of a green Powder, which remains with the Gold in the Glass. When it is cold, I take it out of the Sand, and put in warm Salt water, to dissolve the extracted _Lune_ and _Venus_, that it may be poured out of the Glass: which done, I boil it in a Copper Kettle, so the Salt-water extracts the _Lune_ and _Venus_ from the _Sol_, and maketh it fine. I decant the green and thick water from the _Sol_, and put to it in the Kettle fresh Salt-water, and boil it to extract the rest of the _Lune_ and _Venus_ from the _Sol_. But if this second Water should yet be green and thick, that is a sign that there yet remains more _Lune_ and _Venus_ with the _Sol_; therefore more fresh Salt-water is to be added to the _Sol_, as before. After boiling, put all the green Waters together, and at last pour upon the Gold onely common sweet water, with which boil the Gold to extract the remaining saltness from it, which will leave it fine and shining in the Kettle, as fine Gold useth to be, which is to be set upon a small fire to dry, then to be kept as fine Gold. The green Water is to be filtred, so the _Lune_ will remain behind in the filter, which is to be dried, and mixed with the common fluxing Powder of _Sulphur_ and _Nitre_, and being melted will be reduced to the finest _Lune_. Boil the green filtred Water in an Iron Pot, so all the _Venus_ will settle to the Pot bottom, which is to be edulcorated with Water, and being mixed with the above-named fluxing Powder, and reduced becometh the finest _Venus_ that can be seen with eyes. By this means I doe not onely find all my _Sol_, _Lune_, and _Venus_, but also an increase of the _Sol_, the reason of which increase proceeds from my _Aqua Fortis_, which is a graduating Water, and of a meliorating nature and property: which encrease indeed is not over-great, yet it pays for all the charge of Coals and Labour. This work may be performed in the space of twelve hours without any loss of _Sol_ or _Lune_; which differs greatly from the tedious vulgar way of separation, which is very laborious and costly, besides the great loss of the _Sol_ and _Lune_. So that ten Marks may be easier separated by my way, than one Mark by the common way.

One great Secret more, above others, which for brevity sake cannot be all inserted here, is this. It is well known to all Chymists, that all Vegetables, as also Animals, by addition of common Water, may be brought to fermentation, and according to every subject, a _Spiritus Ardens_, of great use in Physick, may be distilled. But how to make such a subtile Spirit out of Metals, I never read in any Authour, nor heard of. But I have found out a way by which great matters may be done, which cannot be mentioned here, let others search after it as I have done, it is not good to cast Pearls before Swine. Yet that the desirous may know somewhat of an Artificial Metallick Fermentation; I say that out of certain Salts a Water may be prepared, which when it is put upon a compact Metal, that the same by a certain property in the Water, begins to swell up and ferment, like to the fermentation of Wine, Beer, or other vegetable Drinks; and after fermentation, by distilling in Balneo yields an exceeding subtile penetrating Spirit, strong, sweet, and volatile, according to the nature and property of the Metal; which may also by rectification be concentrated and subtilized, like that which is drawn from Wine or other Vegetables, without any Corrosion; so that such a Spirit may be put into the eye without the least hurt, or sence of sharpness. [See the Sixth Part of the _Pharmacopœa Spagyrica_.] Therefore it may easily be concluded, that such a Metallick Spirit may effectually be used in the most difficult diseases. But those Spirits are not onely highly profitable in Medicine, but cannot also fail to shew their effects upon Metals; for I have already experienced thus much, that the Spirit of _Sol_ doth in few days graduate Common _Mercury_ into _Sol_, in like manner doth the Spirit of _Lune_ and _Jupiter_ graduate _Mercury_ into _Lune_; other Spirits of Metals I have not yet tried. And although many may think to force such a Spirit out of Metals as is drawn out of Vitriol, yet they err, because every Vitriol distilled _per se_ besides the Phlegm, acid Spirit, and heavy Oil, yields also a volatile Spirit, which may be very much subtilized by rectification, but it hath no comparison at all, nor likeness with my new-invented volatile humid Spirit of Metals; because the above mentioned volatile Spirit of Vitriol, consisteth onely of a subtile salt Spirit and spiritual Sulphur, which may sufficiently be demonstrated. For when such a subtile salt Spirit of Vitriol stands a while in a Glass close stopped, the volatile Sulphur of the Vitriol sublimeth it self to the top of the Glass, and congeals it self in the form of common yellow Sulphur, and the humidity remains in the Glass like an insipid Water, without smell or tast. Therefore the volatile Spirit of Vitriol now-a-days prepared, is to be esteemed for nothing else but a volatile Spirit of Sulphur. In opposition to which my Metallick Spirits, especially those of _Sol_ or _Lune_ have no combustible matter in them. Also the Spirit of Vitriol is yet corrosive, which the Metallick Spirits are not. Therefore let no man think that my invented Spirits of Metals are of the same nature with the sulphureous Spirit of Vitriol, Allom, or common Salt, or the like, but let it be esteemed as a new-invented high Secret, the like of which was never yet known to the World. He to whom God shall please to reveal how these Spirits of Metals may again be brought into fixed bodies, such a one may well esteem himself happy. Seeing that such a Spirit being yet fugitive, can mortifie running _Mercury_, and transmute it into _Sol_. Also know, that our secret Salt-water hath power to bring other Subjects into fermentation: As for example; if I was willing to bring Tartar again into fermentation, to try what Spirit it would yield, I dissolve it onely in fair water, and put to it a little of our Universal ferment, so will the Tartar presently begin to ferment and work, and yields a wonderfull volatile Spirit, which is not to be had by any other way. Here I will add onely one thing by way of history; namely, what happened unto me once, when I joined a little of this ferment with some Urine: that the same did presently begin to ferment, and yielded a most dreadfull scent, so that I was necessitated to carry the Urine out of the room, the smell was so offensive, that it enfeebled my Heart and Brain; and in the distilling, yielded a scent far worse than the putrefying of any dead carcasses of beasts, at last I forced over all the unpleasant Phlegm, took the _Caput mort._ out of the Glass, and distilled out of it a strong Corrosive Spirit, with which I did dissolve _Sol_ and _Lune_. But what is further to be expected from it, time will shew me. There came also with the strong salt Spirit, a red Oil of Urine, not strong.

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To enlighten the former discourse, there remains yet something to be said, namely this: That the before mentioned Spirit of Metals may be handled in all respects like the burning Spirit of Vegetables, which is distilled from Vegetables fermented; in rectifying, the most subtile Spirit cometh over first, and the unprofitable Phlegm remains behind; and the oftener this rectification is performed, it is the more pure, subtile, strong and pleasant, so that the vertues of all other Vegetables, some of this Spirit being poured upon them and digested, may be extracted, and separated from their gross feces, by separating the Spirit of Wine in Balneo, so the vertue of the Herb, Root, or Flower, will remain in the Glass; of which one onely drop hath more vertue in Medicine, than a whole handfull of the herb from which it was extracted; yet the Spirit remains good, and is always proper for the like occasions. But if one desireth no Extract, but onely a Spirit of Vegetables, strong and forcible in its operation, then must the Spirit be put upon fresh well-scented cordial Herbs, Roots, Flowers or Fruits, digesting them together, then abstracting the Spirit again, so will it be much stronger, subtiller, and of a more refreshing smell than before. Thus in like manner can we doe with our Spirit of Metals, and make it as strong as we will, by putting the same upon fresh Metals, and letting them ferment together, then abstracting, and so fermenting and abstracting, whereby it always grows stronger and stronger, so that afterwards greater things may be done with it both in Medicine and Alchymy. If then the simple Spirit of Metals doth wonders in Medicine and Alchymy, what will not this doe, that hath three or four times its strength? Consider of it, enough to the wise. The Spirit of Metals thus made we esteem for the true _Aqua vitæ_ or _Vinum salutis_ of the Ancients, and no other made of Vegetables. Take notice also by the way, that our Ferment doth not lose its vertue in distilling, but serveth always for the like Works, to wit, the Fermentation of Metals.

Seeing that our Ferment is a volatile Salt, after Fermentation the subtile Spirit is abstracted, and the Phlegm received by it self, so at last riseth our Ferment with a stronger Fire, and leaves the mortified Metal as unprofitable feces. So that the Ferment being once had, it may be often used, yet it is somewhat diminished every time by sticking to the glasses, yet not being costly, the loss may be easily born, so that there needs never be no want of it. This is indeed a wonderfull subtile metallick Wine, of which I had once a Vision about thirty years ago (with these words: _Ex fece, de fece, debes carpere vinum tuum_,) yet I knew not the signification to this time. I have had much thoughtfulness about it, yet all in vain, untill God was lately pleased to shew me the way of preparing such Wine.

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If I should write all things which may be done with my new-invented Fermentation out of Vegetables, Animals and Metals, I should have work enough for a great Volume, and as it were bring forth a new World: but let this suffice at this time.

_Next followeth the fourth Secret Fire of the Wise, to perfect an
Universal Medicine both for Men and Metals._