Chapter VI: Front Matter (6)

Grieved though I am an ancient friend to lose, }
I like the solitary seat he chose, }
In quiet Cumæ[78] fixing his repose: }
Where, far from noisy Rome, secure he lives,
And one more citizen to Sybil gives;
The road to Baiæ,[79] and that soft recess
Which all the gods with all their bounty bless;
Though I in Prochyta[80] with greater ease
Could live, than in a street of palaces.
What scene so desert, or so full of fright, }
As towering houses, tumbling in the night, }
And Rome on fire beheld by its own blazing light? }
But worse than all the clattering tiles, and worse
Than thousand padders, is the poet's curse;
Rogues, that in dog-days cannot rhyme forbear,[81]
But without mercy read, and make you hear.
Now while my friend, just ready to depart,
Was packing all his goods in one poor cart,
He stopt a little at the Conduit-gate,
Where Numa modelled once the Roman state,[82]
In mighty councils with his nymph retired;[83]
Though now the sacred shades and founts are hired
By banished Jews, who their whole wealth can lay
In a small basket, on a wisp of hay;[84]
Yet such our avarice is, that every tree
Pays for his head, nor sleep itself is free;
Nor place, nor persons, now are sacred held,
From their own grove the muses are expelled.
Into this lonely vale our steps we bend,
I and my sullen discontented friend;
The marble caves and aqueducts we view;
But how adulterate now, and different from the true!
How much more beauteous had the fountain been
Embellished with her first created green,
Where crystal streams through living turf had run,
Contented with an urn of native stone!
Then thus Umbritius, with an angry frown,
And looking back on this degenerate town:--
Since noble arts in Rome have no support,
And ragged virtue not a friend at court,
No profit rises from the ungrateful stage,
My poverty encreasing with my age;
'Tis time to give my just disdain a vent,
And, cursing, leave so base a government.
Where Dædalus his borrowed wings laid by,[85]
To that obscure retreat I chuse to fly:
While yet few furrows on my face are seen, }
While I walk upright, and old age is green, }
And Lachesis has somewhat left to spin.[86] }
Now, now 'tis time to quit this cursed place,
And hide from villains my too honest face:
Here let Arturius live,[87] and such as he;
Such manners will with such a town agree.
Knaves, who in full assemblies have the knack
Of turning truth to lies, and white to black,
Can hire large houses, and oppress the poor
By farmed excise; can cleanse the common-shore,
And rent the fishery; can bear the dead, }
And teach their eyes dissembled tears to shed; }
All this for gain; for gain they sell their very head. }
These fellows (see what fortune's power can do!)
Were once the minstrels of a country show;
Followed the prizes through each paltry town,
By trumpet-cheeks and bloated faces known.
But now, grown rich, on drunken holidays,
At their own costs exhibit public plays;
Where, influenced by the rabble's bloody will,
With thumbs bent back, they popularly kill.[88]
From thence returned, their sordid avarice rakes
In excrements again, and hires the jakes.
Why hire they not the town, not every thing,
Since such as they have fortune in a string,
Who, for her pleasure, can her fools advance,
And toss them topmost on the wheel of chance?
What's Rome to me, what business have I there?
I who can neither lie, nor falsely swear?
Nor praise my patron's undeserving rhymes,
Nor yet comply with him, nor with his times?
Unskilled in schemes by planets to foreshow,
Like canting rascals, how the wars will go:
I neither will, nor can, prognosticate
To the young gaping heir, his father's fate;
Nor in the entrails of a toad have pried,
Nor carried bawdy presents to a bride:
For want of these town-virtues, thus alone
I go, conducted on my way by none;
Like a dead member from the body rent,
Maimed, and unuseful to the government.
Who now is loved, but he who loves the times,
Conscious of close intrigues, and dipt in crimes,
Labouring with secrets which his bosom burn,
Yet never must to public light return?
They get reward alone, who can betray;
For keeping honest counsels none will pay.
He who can Verres[89] when he will accuse,
The purse of Verres may at pleasure use:
But let not all the gold which Tagus hides,
And pays the sea in tributary tides,[90]
Be bribe sufficient to corrupt thy breast,
Or violate with dreams thy peaceful rest.
Great men with jealous eyes the friend behold,
Whose secrecy they purchase with their gold.
I haste to tell thee,--nor shall shame oppose,--
What confidents our wealthy Romans chose;
And whom I must abhor: to speak my mind,
I hate, in Rome, a Grecian town to find;
To see the scum of Greece transplanted here,
Received like gods, is what I cannot bear.
Nor Greeks alone, but Syrians here abound;
Obscene Orontes,[91] diving under ground,
Conveys his wealth to Tyber's hungry shores,
And fattens Italy with foreign whores:
Hither their crooked harps and customs come;
All find receipt in hospitable Rome.
The barbarous harlots crowd the public place:-- }
Go, fools, and purchase an unclean embrace; }
The painted mitre court, and the more painted face. }
Old Romulus,[92] and father Mars, look down! }
Your herdsman primitive, your homely clown, }
Is turned a beau in a loose tawdry gown. }
His once unkem'd and horrid locks, behold
'Stilling sweet oil; his neck enchained with gold;
Aping the foreigners in every dress,
Which, bought at greater cost, becomes him less.
Meantime they wisely leave their native land;
From Sycion, Samos, and from Alaband,
And Amydon, to Rome they swarm in shoals:
So sweet and easy is the gain from fools.
Poor refugees at first, they purchase here;
And, soon as denizened, they domineer;
Grow to the great, a flattering, servile rout,
Work themselves inward, and their patrons out.
Quick-witted, brazen-faced, with fluent tongues,
Patient of labours, and dissembling wrongs.
Riddle me this, and guess him if you can,
Who bears a nation in a single man?
A cook, a conjurer, a rhetorician, }
A painter, pedant, a geometrician, }
A dancer on the ropes, and a physician; }
All things the hungry Greek exactly knows,
And bid him go to heaven, to heaven he goes.
In short, no Scythian, Moor, or Thracian born,
But in that town which arms and arts adorn.[93]
Shall he be placed above me at the board,
In purple clothed, and lolling like a lord?
Shall he before me sign, whom t'other day }
A small-craft vessel hither did convey, }
Where, stowed with prunes, and rotten figs, he lay? }
How little is the privilege become
Of being born a citizen of Rome!
The Greeks get all by fulsome flatteries;
A most peculiar stroke they have at lies.
They make a wit of their insipid friend,
His blubber-lips and beetle-brows commend,
His long crane-neck and narrow shoulders praise,--
You'd think they were describing Hercules.
A creaking voice for a clear treble goes;
Though harsher than a cock, that treads and crows.
We can as grossly praise; but, to our grief,
No flattery but from Grecians gains belief.
Besides these qualities, we must agree,
They mimic better on the stage than we:
The wife, the whore, the shepherdess, they play,
In such a free, and such a graceful way,
That we believe a very woman shown,
And fancy something underneath the gown.
But not Antiochus, nor Stratocles,[94] }
Our ears and ravished eyes can only please; }
The nation is composed of such as these. }
All Greece is one comedian; laugh, and they
Return it louder than an ass can bray;
Grieve, and they grieve; if you weep silently, }
There seems a silent echo in their eye; }
They cannot mourn like you, but they can cry. }
Call for a fire, their winter clothes they take;
Begin but you to shiver, and they shake;
In frost and snow, if you complain of heat,
They rub the unsweating brow, and swear they sweat.
We live not on the square with such as these;
Such are our betters who can better please;
Who day and night are like a looking-glass,
Still ready to reflect their patron's face;
The panegyric hand, and lifted eye,
Prepared for some new piece of flattery.
Even nastiness occasions will afford;
They praise a belching, or well-pissing lord.
Besides, there's nothing sacred, nothing free
From bold attempts of their rank lechery.
Through the whole family their labours run; }
The daughter is debauched, the wife is won; }
Nor 'scapes the bridegroom, or the blooming son. }
If none they find for their lewd purpose fit,
They with the walls and very floors commit.
They search the secrets of the house, and so
Are worshipped there, and feared for what they know.
And, now we talk of Grecians, cast a view }
On what, in schools, their men of morals do. }
A rigid stoick his own pupil slew; }
A friend, against a friend of his own cloth,
Turned evidence, and murdered on his oath.[95]
What room is left for Romans in a town
Where Grecians rule, and cloaks controul the gown?
Some Diphilus, or some Protogenes,[96]
Look sharply out, our senators to seize;
Engross them wholly, by their native art,
And fear no rivals in their bubbles' heart:
One drop of poison in my patron's ear,
One slight suggestion of a senseless fear,
Infused with cunning, serves to ruin me;
Disgraced, and banished from the family.
In vain forgotten services I boast;
My long dependence in an hour is lost.
Look round the world, what country will appear,
Where friends are left with greater ease than here?
At Rome (nor think me partial to the poor)
All offices of ours are out of door:
In vain we rise, and to the levees run;
My lord himself is up before, and gone:
The prætor bids his lictors mend their pace,
Lest his colleague outstrip him in the race.
The childless matrons are, long since, awake,
And for affronts the tardy visits take.
'Tis frequent here to see a free-born son
On the left hand of a rich hireling run;
Because the wealthy rogue can throw away,
For half a brace of bouts, a tribune's pay;
But you, poor sinner, though you love the vice,
And like the whore, demur upon the price;
And, frighted with the wicked sum, forbear
To lend a hand, and help her from the chair.
Produce a witness of unblemished life,
Holy as Numa, or as Numa's wife,
Or him who bid the unhallowed flames retire,
And snatched the trembling goddess from the fire;[97]
The question is not put how far extends
His piety, but what he yearly spends;
Quick, to the business; how he lives and eats;
How largely gives; how splendidly he treats;
How many thousand acres feed his sheep;
What are his rents; what servants does he keep?
The account is soon cast up; the judges rate
Our credit in the court by our estate.
Swear by our gods, or those the Greeks adore,
Thou art as sure forsworn, as thou art poor:
The poor must gain their bread by perjury; }
And e'en the gods, that other means deny, }
In conscience must absolve them, when they lie. }
Add, that the rich have still a gibe in store,
And will be monstrous witty on the poor;
For the torn surtout and the tattered vest,
The wretch and all his wardrobe, are a jest;
The greasy gown, sullied with often turning,
Gives a good hint, to say,--The man's in mourning;
Or, if the shoe be ripped, or patches put,--
He's wounded! see the plaister on his foot.
Want is the scorn of every wealthy fool,
And wit in rags is turned to ridicule.
Pack hence, and from the covered benches rise,
(The master of the ceremonies cries,)
This is no place for you, whose small estate
Is not the value of the settled rate;
The sons of happy punks, the pandar's heir, }
Are privileged to sit in triumph there, }
To clap the first, and rule the theatre. }
Up to the galleries, for shame, retreat;
For, by the Roscian law,[98] the poor can claim no seat.--
Who ever brought to his rich daughter's bed,
The man that polled but twelve pence for his head?
Who ever named a poor man for his heir,
Or called him to assist the judging chair?
The poor were wise, who, by the rich oppressed,
Withdrew, and sought a secret place of rest.[99]
Once they did well, to free themselves from scorn;
But had done better, never to return.
Rarely they rise by virtue's aid, who lie
Plunged in the depth of helpless poverty.
At Rome 'tis worse, where house-rent by the year, }
And servants' bellies, cost so devilish dear, }
And tavern-bills run high for hungry cheer. }
To drink or eat in earthen-ware we scorn, }
Which cheaply country-cupboards does adorn, }
And coarse blue hoods on holidays are worn. }
Some distant parts of Italy are known,
Where none but only dead men wear a gown;[100]
On theatres of turf, in homely state,
Old plays they act, old feasts they celebrate;
The same rude song returns upon the crowd,
And, by tradition, is for wit allowed.
The mimic yearly gives the same delights;
And in the mother's arms the clownish infant frights.
Their habits (undistinguished by degree) }
Are plain, alike; the same simplicity, }
Both on the stage, and in the pit, you see. }
In his white cloak the magistrate appears;
The country bumpkin the same livery wears.
But here attired beyond our purse we go,
For useless ornament and flaunting show;
We take on trust, in purple robes to shine,
And poor, are yet ambitious to be fine.
This is a common vice, though all things here
Are sold, and sold unconscionably dear.
What will you give that Cossus[101] may but view
Your face, and in the crowd distinguish you;
May take your incense like a gracious God,
And answer only with a civil nod?
To please our patrons, in this vicious age,
We make our entrance by the favourite page;
Shave his first down, and when he polls his hair,
The consecrated locks to temples bear;
Pay tributary cracknels, which he sells,
And with our offerings help to raise his vails.
Who fears in country-towns a house's fall,
Or to be caught betwixt a riven wall?
But we inhabit a weak city here,
Which buttresses and props but scarcely bear;
And 'tis the village-mason's daily calling,
To keep the world's metropolis from falling,
To cleanse the gutters, and the chinks to close,
And, for one night, secure his lord's repose.
At Cumæ we can sleep quite round the year,
Nor falls, nor fires, nor nightly dangers fear;
While rolling flames from Roman turrets fly,
And the pale citizens for buckets cry.
Thy neighbour has removed his wretched store,
Few hands will rid the lumber of the poor;
Thy own third story smokes, while thou, supine,
Art drenched in fumes of undigested wine.
For if the lowest floors already burn,
Cock-lofts and garrets soon will take the turn,
Where thy tame pigeons next the tiles were bred,[102]
Which, in their nests unsafe, are timely fled.
Codrus[103] had but one bed, so short to boot,
That his short wife's short legs hung dangling out;
His cupboard's head six earthen pitchers graced,
Beneath them was his trusty tankard placed;
And, to support this noble plate, there lay
A bending Chiron cast from honest clay;
His few Greek books a rotten chest contained,
Whose covers much of mouldiness complained;
Where mice and rats devoured poetic bread,
And with heroic verse luxuriously were fed.
'Tis true, poor Codrus nothing had to boast,
And yet poor Codrus all that nothing lost;
Begged naked through the streets of wealthy Rome,
And found not one to feed, or take him home.
But, if the palace of Arturius burn,
The nobles change their clothes, the matrons mourn;
The city-prætor will no pleadings hear; }
The very name of fire we hate and fear, }
And look aghast, as if the Gauls were here. }
While yet it burns, the officious nation flies,
Some to condole, and some to bring supplies.
One sends him marble to rebuild, and one
White naked statues of the Parian stone,
The work of Polyclete, that seem to live;
While others images for altars give;
One books and skreens, and Pallas to the breast;
Another bags of gold, and he gives best.
Childless Arturius, vastly rich before,
Thus, by his losses, multiplies his store;
Suspected for accomplice to the fire,
That burnt his palace but to build it higher.
But, could you be content to bid adieu
To the dear playhouse, and the players too,
Sweet country-seats are purchased every where, }
With lands and gardens, at less price than here }
You hire a darksome dog-hole by the year. }
A small convenience decently prepared,
A shallow well, that rises in your yard,
That spreads his easy crystal streams around,
And waters all the pretty spot of ground.
There, love the fork, thy garden cultivate,
And give thy frugal friends a Pythagorean treat;[104]
'Tis somewhat to be lord of some small ground,
In which a lizard may, at least, turn round.
'Tis frequent here, for want of sleep, to die, }
Which fumes of undigested feasts deny, }
And, with imperfect heat, in languid stomachs fry. }
What house secure from noise the poor can keep,
When even the rich can scarce afford to sleep?
So dear it costs to purchase rest in Rome,
And hence the sources of diseases come.
The drover, who his fellow-drover meets
In narrow passages of winding streets;
The waggoners, that curse their standing teams,
Would wake even drowsy Drusus from his dreams.
And yet the wealthy will not brook delay,
But sweep above our heads, and make their way,
In lofty litters borne, and read and write,
Or sleep at ease, the shutters make it night;
Yet still he reaches first the public place.
The press before him stops the client's pace;
The crowd that follows crush his panting sides,
And trip his heels; he walks not, but he rides.
One elbows him, one jostles in the shole,
A rafter breaks his head, or chairman's pole;
Stocking'd with loads of fat town-dirt he goes, }
And some rogue-soldier, with his hob-nailed shoes, }
Indents his legs behind in bloody rows. }
See, with what smoke our doles we celebrate: }
A hundred guests, invited, walk in state; }
A hundred hungry slaves, with their Dutch kitchens, wait. }
Huge pans the wretches on their heads must bear,
Which scarce gigantic Corbulo[105] could rear;
Yet they must walk upright beneath the load,
Nay run, and, running, blow the sparkling flames abroad.
Their coats, from botching newly brought, are torn.
Unwieldy timber-trees, in waggons borne,
Stretched at their length, beyond their carriage lie,
That nod, and threaten ruin from on high;
For, should their axle break, its overthrow }
Would crush, and pound to dust, the crowd below; }
Nor friends their friends, nor sires their sons could know; }
Nor limbs, nor bones, nor carcase, would remain,
But a mashed heap, a hotchpotch of the slain;
One vast destruction; not the soul alone,
But bodies, like the soul, invisible are flown.
Meantime, unknowing of their fellow's fate,
The servants wash the platter, scower the plate,
Then blow the fire, with puffing cheeks, and lay }
The rubbers, and the bathing-sheets display, }
And oil them first; and each is handy in his way. }
But he, for whom this busy care they take,
Poor ghost! is wandering by the Stygian lake;
Affrighted with the ferryman's grim face,
New to the horrors of that uncouth place,
His passage begs, with unregarded prayer,
And wants two farthings to discharge his fare.
Return we to the dangers of the night.--
And, first, behold our houses' dreadful height;
From whence come broken potsherds tumbling down, }
And leaky ware from garret-windows thrown; }
Well may they break our heads, that mark the flinty stone. }
'Tis want of sense to sup abroad too late,
Unless thou first hast settled thy estate;
As many fates attend thy steps to meet,
As there are waking windows in the street.
Bless the good Gods, and think thy chance is rare,
To have a piss-pot only for thy share.
The scouring drunkard, if he does not fight
Before his bed-time, takes no rest that night;
Passing the tedious hours in greater pain
Than stern Achilles, when his friend was slain;
'Tis so ridiculous, but so true withal,
A bully cannot sleep without a brawl.
Yet, though his youthful blood be fired with wine,
He wants not wit the danger to decline;
Is cautious to avoid the coach and six,
And on the lacquies will no quarrel fix.
His train of flambeaux, and embroidered coat,
May privilege my lord to walk secure on foot;
But me, who must by moon-light homeward bend,
Or lighted only with a candle's end,
Poor me he fights, if that be fighting, where
He only cudgels, and I only bear.
He stands, and bids me stand; I must abide,
For he's the stronger, and is drunk beside.
Where did you whet your knife to-night, he cries,
And shred the leeks that in your stomach rise?
Whose windy beans have stuft your guts, and where
Have your black thumbs been dipt in vinegar?
With what companion-cobler have you fed,
On old ox-cheeks, or he-goat's tougher head?
What, are you dumb? Quick, with your answer, quick,
Before my foot salutes you with a kick.
Say, in what nasty cellar, under ground,
Or what church-porch, your rogueship may be found?--
Answer, or answer not, 'tis all the same,
He lays me on, and makes me bear the blame.
Before the bar for beating him you come;
This is a poor man's liberty in Rome.
You beg his pardon; happy to retreat
With some remaining teeth, to chew your meat.
Nor is this all; for when, retired, you think
To sleep securely, when the candles wink,
When every door with iron chains is barred,
And roaring taverns are no longer heard;
The ruffian robbers, by no justice awed,
And unpaid cut-throat soldiers, are abroad;
Those venal souls, who, hardened in each ill,
To save complaints and prosecution, kill.
Chased from their woods and bogs, the padders come }
To this vast city, as their native home, }
To live at ease, and safely skulk in Rome. }
The forge in fetters only is employed;
Our iron mines exhausted and destroyed
In shackles; for these villains scarce allow
Goads for the teams, and plough-shares for the plough.
Oh, happy ages of our ancestors,
Beneath the kings and tribunitial powers!
One jail did all their criminals restrain,
Which now the walls of Rome can scarce contain.
More I could say, more causes I could show
For my departure, but the sun is low;
The waggoner grows weary of my stay,
And whips his horses forwards on their way.
Farewell! and when, like me, o'erwhelmed with care, }
You to your own Aquinam[106] shall repair, }
To take a mouthful of sweet country air, }
Be mindful of your friend; and send me word,
What joys your fountains and cool shades afford.
Then, to assist your satires, I will come,
And add new venom when you write of Rome.

FOOTNOTES:

[78] Cumæ, a small city in Campania, near Puteoli, or Puzzolo, as it is called. The habitation of the Cumæan Sybil.

[79] Baiæ, another little town in Campania, near the sea: a pleasant place.

[80] Prochyta, a small barren island belonging to the kingdom of Naples.

[81] The poets in Juvenal's time used to rehearse their poetry in August.

[82] Numa, the second king of Rome, who made their laws, and instituted their religion.

[83] Ægeria, a nymph, or goddess, with whom Numa feigned to converse by night; and to be instructed by her, in modelling his superstitions.

[84] We have a similar account of the accommodation of these vagabond Israelites, in the Sixth Satire, where the prophetic Jewess plies her customers:

----_cophino, fænoque relicto._

Her goods a basket, and old hay her bed;
She strolls, and telling fortunes, gains her bread.--EDITOR.

[85] Dædalus, in his flight from Crete, alighted at Cumæ.

[86] Lachesis is one of the three destinies, whose office was to spin the life of every man; as it was of Clotho to hold the distaff, and Atropos to cut the thread.

[87] Arturius means any debauched wicked fellow, who gains by the times.

[88] In a prize of sword-players, when one of the fencers had the other at his mercy, the vanquished party implored the clemency of the spectators. If they thought he deserved it not, they held up their thumbs, and bent them backwards in sign of death.

[89] Verres, præter in Sicily, contemporary with Cicero, by whom accused of oppressing the province, he was condemned: his name is used here for any rich vicious man.

[90] Tagus, a famous river in Spain, which discharges itself into the ocean near Lisbon, in Portugal. It was held of old to be full of golden sands.

[91] Orontes, the greatest river of Syria. The poet here puts the river for the inhabitants of Syria.

[92] Romulus was the first king of Rome, and son of Mars, as the poets feign. The first Romans were herdsmen.

[93] Athens, of which Pallas, the Goddess of Arms and Arts, was patroness.

[94] Antiochus and Stratocles, two famous Grecian mimics, or actors, in the poet's time.

[95] Publius Egnatius, a stoick, falsely accused Bareas Soranus, as Tacitus tells us.

[96] Grecians living in Rome.

[97] Lucius Metellus, the high priest, who, when the temple of Vesta was on fire, saved the Palladium.

[98] Roscius, a tribune, ordered the distinction of places at public shows, betwixt the noblemen of Rome and the plebeians.

[99] Alluding to the secession of the Plebeians to the Mons Sacer, or Sacred Hill, as it was called, when they were persecuted by the aristocracy. This very extraordinary resignation of their faculty, on the part of the common people, was not singular in the Roman history. It argues a much more inconsiderable population than the ancient writers would have us believe. EDITOR.

[100] The meaning is, that men in some parts of Italy never wore a gown, the usual habit of the Romans, till they were buried in one.

[101] Any wealthy man.

[102] The Romans used to breed their tame pigeons in their garrets.

[103] Codrus, a learned man, very poor: by his books, supposed to be a poet; for, in all probability, the heroic verses here mentioned, which rats and mice devoured, were Homer's works.

[104] Herbs, roots, fruits, and sallads.

[105] Corbulo was a famous general, in Nero's time, who conquered Armenia, and was afterwards put to death by that tyrant, when he was in Greece, in reward of his great services. His stature was not only tall above the ordinary size, but he was also proportionably strong.

[106] The birth-place of Juvenal.

THE

SIXTH SATIRE

OF

JUVENAL.

THE ARGUMENT.

_This Satire, of almost double length to any of the rest, is
a bitter invective against the fair sex. It is, indeed, a
common-place, from whence all the moderns have notoriously
stolen their sharpest railleries. In his other satires,
the poet has only glanced on some particular women, and
generally scourged the men; but this he reserved wholly for
the ladies. How they had offended him, I know not; but,
upon the whole matter, he is not to be excused for imputing
to all, the vices of some few amongst them. Neither was
it generously done of him, to attack the weakest, as well
as the fairest, part of the creation; neither do I know
what moral he could reasonably draw from it. It could not
be to avoid the whole sex, if all had been true which he
alleges against them; for that had been to put an end to
human kind. And to bid us beware of their artifices, is
a kind of silent acknowledgment, that they have more wit
than men; which turns the satire upon us, and particularly
upon the poet, who thereby makes a compliment, where he
meant a libel. If he intended only to exercise his wit, he
has forfeited his judgment, by making the one half of his
readers his mortal enemies; and amongst the men, all the
happy lovers, by their own experience, will disprove his
accusations. The whole world must allow this to be the
wittiest of his satires; and truly he had need of all his
parts, to maintain, with so much violence, so unjust a
charge. I am satisfied he will bring but few over to his
opinion; and on that consideration chiefly I ventured to
trans late him. Though there wanted not another reason,
which was, that no one else would undertake it; at
least, Sir C. S., who could have done more right to the
author, after a long delay, at length absolutely refused
so ungrateful an employment; and every one will grant,
that the work must have been imperfect and lame, if it had
appeared without one of the principal members belonging
to it. Let the poet, therefore, bear the blame of his own
invention; and let me satisfy the world, that I am not of
his opinion. Whatever his Roman ladies were, the English
are free from all his imputations. They will read with
wonder and abhorrence the vices of an age, which was the
most infamous of any on record. They will bless themselves
when they behold those examples, related of Domitian's
time; they will give back to antiquity those monsters it
produced, and believe, with reason, that the species of
those women is extinguished, or, at least, that they were
never here propagated. I may safely, therefore, proceed
to the argument of a satire, which is no way relating to
them; and first observe, that my author makes their lust
the most heroic of their vices; the rest are in a manner
but digression. He skims them over, but he dwells on this;
when he seems to have taken his last leave of it, on the
sudden he returns to it: It is one branch of it in Hippia,
another in Messalina, but lust is the main body of the tree.
He begins with this text in the first line, and takes it
up, with intermissions, to the end of the chapter. Every
vice is a loader, but that is a ten. The fillers, or
intermediate parts, are--their revenge; their contrivances
of secret crimes; their arts to hide them; their wit to
excuse them; and their impudence to own them, when they can
no longer be kept secret. Then the persons to whom they
are most addicted, and on whom they commonly bestow the
last favours, as stage-players, fiddlers, singing-boys, and
fencers. Those who pass for chaste amongst them, are not
really so; but only, for their vast doweries, are rather
suffered, than loved, by their own husbands. That they are
imperious, domineering, scolding wives; set up for learning,
and criticism in poetry; but are false judges: Love to
speak Greek, (which was then the fashionable tongue, as
French is now with us). That they plead causes at the bar,
and play prizes at the bear-garden: That they are gossips
and newsmongers; wrangle with their neighbours abroad,
and beat their servants at home: That they lie-in for new
faces once a month; are sluttish with their husbands in
private, and paint and dress in public for their lovers: That
they deal with Jews, diviners, and fortune-tellers; learn
the arts of miscarrying and barrenness; buy children, and
produce them for their own; murder their husbands' sons,
if they stand in their way to his estate, and make their
adulterers his heirs. From hence the poet proceeds to show
the occasions of all these vices, their original, and how
they were introduced in Rome by peace, wealth, and luxury.
In conclusion, if we will take the word of our malicious
author, bad women are the general standing rule; and the
good, but some few exceptions to it._