Chapter IX: The Treaties at Forts Carlton and Pitt (1)

The treaties made at Forts Carlton and Pitt in the year 1876, were of a very important character.

The great region covered by them, abutting on the areas included in Treaties Numbers Three and Four, embracing an area of approximately 120,000 square miles, contains a vast extent of fertile territory and is the home of the Cree nation. The Crees had, very early after the annexation of the North-West Territories to Canada, desired a treaty of alliance with the Government. So far back as the year 1871, Mr. Simpson, the Indian Commissioner, addressing the Secretary of State in a despatch of date, the 3rd November, 1871, used the following language:

"I desire also to call the attention of His Excellency to the state of affairs in the Indian country on the Saskatchewan. The intelligence that Her Majesty is treating with the Chippewa Indians has already reached the ears of the Cree and Blackfeet tribes. In the neighborhood of Fort Edmonton, on the Saskatchewan, there is a rapidly increasing population of miners and other white people, and it is the opinion of Mr. W. J. Christie, the officer in charge of the Saskatchewan District, that a treaty with the Indians of that country, or at least an assurance during the coming year that a treaty will shortly be made, is essential to the peace, if not the actual retention, of the country. I would refer His Excellency, on this subject, to the report of Lieut. Butler, and to the enclosed memoranda of Mr. W. J. Christie, the officer above alluded to."

He also enclosed an extract of a letter from Mr. Christie, then Chief Factor of the Hudson's Bay Company, and subsequently one of the Treaty Commissioners, in which, he forwarded the messages of the Cree Chiefs to Lieut.-Gov. Archibald, "our Great Mother's representative at Fort Garry, Red River Settlement." This extract and messages are as follows.

EDMONTON HOUSE, 13th April, 1871.

On the 13th instant (April) I had a visit from the Cree Chiefs, representing the Plain Crees from this to Carlton, accompanied by a few followers.

The object of their visit was to ascertain whether their lands had been sold or not, and what was the intention of the Canadian Government in relation to them. They referred to the epidemic that had raged throughout the past summer, and the subsequent starvation, the poverty of their country, the visible diminution of the buffalo, their sole support, ending by requesting certain presents at once, and that I should lay their case before Her Majesty's representative at Fort Garry. Many stories have reached these Indians through various channels, ever since the transfer of the North-West Territories to the Dominion of Canada, and they were most anxious to hear from myself what had taken place.

I told them that the Canadian Government had as yet made no application for their lands or hunting grounds, and when anything was required of them, most likely Commissioners would be sent beforehand to treat with them, and that until then they should remain quiet and live at peace with all men. I further stated that Canada, in her treaties with Indians, heretofore, had dealt most liberally with them, and that they were now in settled houses and well off, and that I had no doubt in settling with them the same liberal policy would be followed.

As I was aware that they had heard many exaggerated stories about the troops in Red River, I took the opportunity of telling them why troops had been sent, and if Her Majesty sent troops to the Saskatchewan, it was as much for the protection of the red as the white man, and that they would be for the maintenance of law and order.

They were highly satisfied with the explanations offered, and said they would welcome civilization. As their demands were complied with, and presents given to them, their immediate followers, and for the young men left in camp, they departed well pleased for the present tune, with fair promises for the future. At a subsequent interview with the Chiefs alone, they requested that I should write down their words, or messages to their Great Master in Red River. I accordingly did so, and have transmitted the messages as delivered. Copies of the proclamation issued, prohibiting the traffic in spirituous liquors to Indians or others, and the use of strychnine in the destruction of animal life, have been received, and due publicity given to them. But without any power to enforce these laws, it is almost useless to publish them here; and I take this opportunity of most earnestly soliciting, on behalf of the Company's servants, and settlers in this district, that protection be afforded to life and property here as soon as possible, and that Commissioners be sent to speak with the Indians on behalf of the Canadian Government.

MEMORANDA:

Had I not complied with the demands of the Indians--giving them some little presents--and otherwise satisfied them, I have no doubt that they would have proceeded to acts of violence, and once that had commenced, there would have been the beginning of an Indian war, which it is difficult to say when it would have ended.

The buffalo will soon be exterminated, and when starvation comes, these Plain Indian tribes will fall back on the Hudson's Bay Forts and settlements for relief and assistance. If not complied with, or no steps taken to make some provision for them, they will most assuredly help themselves; and there being no force or any law up there to protect the settlers, they must either quietly submit to be pillaged, or lose their lives in the defence of their families and property, against such fearful odds that will leave no hope for their side.

Gold may be discovered in paying quantities, any day, on the eastern slope of the Rocky Mountains. We have, in Montana, and in the mining settlements close to our boundary line, a large mixed frontier population, who are now only waiting and watching to hear of gold discoveries to rush into the Saskatchewan, and, without any form of Government or established laws up there, or force to protect whites or Indians, it is very plain what will be the result.

I think that the establishment of law and order in the Saskatchewan District, as early as possible, is of most vital importance to the future of the country and the interest of Canada, and also the making of some treaty or settlement with the Indians who inhabit the Saskatchewan District.

W. J. CHRISTIE, Chief Factor,
In charge of Saskatchewan District,
Hudson's Bay Company.

Messages from the Cree Chiefs of the Plains, Saskatchewan, to His Excellency Governor Archibald, our Great Mother's representative at Fort Garry, Red River Settlement.

1. The Chief Sweet Grass, The Chief of the country.

GREAT FATHER,--I shake hands with you, and bid you welcome. We heard our lands were sold and we did not like it; we don't want to sell our lands; it is our property, and no one has a right to sell them.

Our country is getting ruined of fur-bearing animals, hitherto our sole support, and now we are poor and want help--we want you to pity us. We want cattle, tools, agricultural implements, and assistance in everything when we come to settle--our country is no longer able to support us.

Make provision for us against years of starvation. We have had great starvation the past winter, and the small-pox took away many of our people, the old, young, and children.

We want you to stop the Americans from coming to trade on our lands, and giving firewater, ammunition and arms to our enemies the Blackfeet.

We made a peace this winter with the Blackfeet. Our young men are foolish, it may not last long.

We invite you to come and see us and to speak with us. If you can't come yourself, send some one in your place.

We send these words by our Master, Mr. Christie, in whom we have every confidence.--That is all.

2. Ki-he-win, The Eagle.

GREAT FATHER,--Let us be friendly. We never shed any white man's blood, and have always been friendly with the whites, and want workmen, carpenters and farmers to assist us when we settle. I want all my brother, Sweet Grass, asks. That is all.

3. The Little Hunter.

You, my brother, the Great Chief in Red River, treat me as a brother, that is, as a Great Chief.

4. Kis-ki-on, or Short Tail.

My brother, that is coming close, I look upon you, as if I saw you; I want you to pity me, and I want help to cultivate the ground for myself and descendants. Come and see us.

The North-West Council, as already elsewhere stated, had urged the making of treaties with these Indians, and the necessity of doing so, was also impressed upon the Privy Council, by the Lieutenant-Governor of the North-West Territories, and Col. French, then in command of the Mounted Police therein. The Minister of the Interior, the Hon. David Mills, in his Report for the year 1876, thus alluded to this subject:

"Official reports received last year from His Honor Governor Morris and Colonel French, the officer then in command of the Mounted Police Force, and from other parties, showed that a feeling of discontent and uneasiness prevailed very generally amongst the Assiniboines and Crees lying in the unceded territory between the Saskatchewan and the Rocky Mountains. This state of feeling, which had prevailed amongst these Indians for some years past, had been increased by the presence, last summer, in their territory of the parties engaged in the construction of the telegraph line, and in the survey of the Pacific Railway line, and also of a party belonging to the Geological Survey. To allay this state of feeling, and to prevent the threatened hostility of the Indian tribes to the parties then employed by the Government, His Honor Governor Morris requested and obtained authority to despatch a messenger to convey to these Indians the assurance that Commissioners would be sent this summer, to negotiate a treaty with them, as had already been done with their brethren further east.

"The Rev. George McDougall, who had been resident as a missionary amongst these Indians for upwards of fourteen years, and who possessed great influence over them, was selected by His Honor to convey this intelligence to the Indians, a task which he performed with great fidelity and success: being able to report on his return that although he found the feeling of discontent had been very general among the Indian tribes, he had been enabled entirely to remove it by his assurance of the proposed negotiations during the coming year.

"For the purpose of negotiating this treaty with the Indians, Your Excellency availed yourself of the services of His Honor Governor Morris, who had been formerly employed in negotiating Treaties Numbers Three, Four and Five. With him were associated the Hon. James McKay and W. J. Christie, Esq., both of whom had had considerable experience in such work, and possessed moreover an intimate acquaintance with the Indians of the Saskatchewan, their wants, habits and dialects."

With reference to the Rev. George McDougall, [Footnote: This faithful missionary came to an untimely death on the plains during the succeeding winter. Having missed his way to his camp, he was found lying dead on the snow, and there in the lonely wilds was closed a most useful career.] I may here state, that when the application was made to him, to visit the Indians of the Plains, in the Sask atchewan Valley, he was on his way, with his family, to his distant mission, among the Assiniboines, near the Rocky Mountains, after a brief sojourn in the Province of Ontario, but on the request being made to him, to explain to the Indians the intentions of the Government, he at once undertook the duty, and leaving his family to follow him, went upon the long journey, which his mission involved, carrying with him a letter missive from the Lieutenant-Governor of the North-West Territories, promising the Indians, that Commissioners would visit them during the ensuing summer, to confer with them as to a treaty. The result of his tour, and of the tidings which he bore was very gratifying, as the Indians were at once tranquilized, and awaited in full confidence, the coming of the Commissioners. The way in which he discharged his important duties and the success which followed his exertions, will be best set forth by giving place to his Report, addressed to the Lieutenant-Governor, of the results of his arduous mission:

MORLEYVILLE, BOW RIVER, ROCKY MOUNTAINS,
October 23rd, 1875.

TO HIS HONOR LIEUTENANT-GOVERNOR MORRIS.

Sir,--In accordance with my instructions, I proceeded with as little delay as possible to Carlton, in the neighborhood of which place I met with forty tents of Crees. From these I ascertained that the work I had undertaken would be much more arduous than I had expected, and that the principal camps would be found on the south branch of the Saskatchewan and Red Deer Rivers. I was also informed by these Indians that the Crees and Plain Assiniboines were united on two points: 1st. That they would not receive any presents from Government until a definite time for treaty was stated. 2nd. Though they deplored the necessity of resorting to extreme measures, yet they were unanimous in their determination to oppose the running of lines, or the making of roads through their country, until a settlement between the Government and them had been effected. I was further informed that the danger of a collision with the whites was likely to arise from the officious conduct of minor Chiefs who were anxious to make themselves conspicuous, the principal men of the large camps being much more moderate in their demands. Believing this to be the fact, I revolved to visit every camp and read them your message, and in order that your Honor may form a correct judgment of their disposition towards the Government, I will give you a synopsis of their speeches after the message was read. Mistahwahsis, head Chief of the Carlton Indians, addressing the principal Chief of the Assiniboines and addressing me, said: "That is just it, that is all we wanted." The Assiniboines addressing me, said: "My heart is full of gratitude, foolish men have told us that the Great Chief would send his young men to our country until they outnumbered us, and that then he would laugh at us, but this letter assures us that the Great Chief will act justly toward us."

Beardy, or the Hairy Man, Chief of the Willow Indians, said: "If I had heard these words spoken by the Great Queen I could not have believed them with more implicit faith than I do now." The Sweet Grass was absent from camp when I reached the Plain Crees, but his son and the principal men of the tribe requested me to convey to the Great Chief, at Red River, their thanks for the presents received, and they expressed the greatest loyalty to the government. In a word, I found the Crees reasonable in their demands, and anxious to live in peace with the white men. I found the Big Bear, a Saulteaux, trying to take the lead in their council. He formerly lived at Jack Fish Lake, and for years has been regarded as a troublesome fellow. In his speech he said: "We want none of the Queen's presents; when we set a fox-trap we scatter pieces of meat all round, but when the fox gets into the trap we knock him on the head; we want no bait, let your Chiefs come like men and talk to us." These Saulteaux are the mischief-makers through all this western country, and some of them are shrewd men.

A few weeks since, a land speculator wished to take a claim at the crossing on Battle River and asked the consent of the Indians, one of my Saulteaux friends sprang to his feet, and pointing to the east, said: "Do you see that great white man (the Government) coming?" "No," said the speculator. "I do," said the Indian, "and I hear the tramp of the multitude behind him, and when he comes you can drop in behind him and take up all the land claims you want; but until then I caution you to put up no stakes in our country." It was very fortunate for me that Big Bear and his party were a very small minority in camp. The Crees said they would have driven them out of camp long ago, but were afraid of their medicines, as they are noted conjurers.

The topics generally discussed at their council and which will be brought before the Commissioner are as follows in their own language. "Tell the Great Chief that we are glad the traders are prohibited bringing spirits into our country; when we see it we want to drink it, and it destroys us; when we do not see it we do not think about it. Ask for us a strong law, prohibiting the free use of poison (strychnine). It has almost exterminated the animals of our country, and often makes us bad friends with our white neighbors. We further request, that a law be made, equally applicable to the Half-breed and Indian, punishing all parties who set fire to our forest or plain. Not many years ago we attributed a prairie fire to the malevolence of an enemy, now every one is reckless in the use of fire, and every year large numbers of valuable animals and birds perish in consequence. We would farther ask that our chiefships be established by the Government. Of late years almost every trader sets up his own Chief and the result is we are broken up into little parties, and our best men are no longer respected." I will state in connection with this, some of the false reports I had to combat in passing through this country, all calculated to agitate the native mind. In the neighborhood of Carlton an interested party went to considerable trouble to inform the Willow Indians that I had $3,000 for each band, as a present from the Government, and nothing in my long journey gave me greater satisfaction than the manner in which these Indians received my explanation of the contents of my letter of instructions. At the Buffalo Lake I found both Indians and Half-breeds greatly agitated. A gentlemen passing through their country had told them that the Mounted Police had received orders to prevent all parties killing buffalo or other animals, except during three months in the year, and these are only samples of the false statements made by parties who would rejoice to witness a conflict of races.

That your Honor's message was most timely, these are ample proofs.

A report will have reached you before this time that parties have been turned back by the Indians, and that a train containing supplies for the telegraph contractors, when west of Fort Pitt, were met by three Indians and ordered to return. Now after carefully investigating the matter and listening to the statements of all parties concerned, my opinion is, that an old traveller amongst Indians would have regarded the whole affair as too trivial to be noticed. I have not met with a Chief who would bear with the responsibility of the act....

Personally I am indebted both to the missionaries, and the Hudson's Bay Company's officials for their assistance at the Indian councils.

Believing it would be satisfactory to your Honor and of service to the Commissioners, I have kept the number of all the tents visited and the names of the places where I met the Indians. [Footnote: The number of Indians, as estimated by Mr. McDougall, as being visited by him, was 3,976.]

By reckoning eight persons to each tent, we will have a very close approximate to the number of Indians to be treated with at Carlton, and Fort Pitt. There may have been a few tents in the forest, and I have heard there are a few Crees at Lesser Slave Lake and Lac la Biche, but the number cannot exceed twenty tents.

All of which is respectfully submitted.

G. McDOUGALL.

The Commissioners, in the discharge of their task, had to travel through the prairie district in going to their destination and returning to Winnipeg, a distance of over 1,800 miles. They first met the Indians in the vicinity of Fort Carlton, on the Saskatchewan, in the month of August, 1876, and eventually succeeded on the 23rd day of that month, in effecting a treaty with the Plain and Wood Crees, and on the 28th of the same month with the tribe of Willow Crees. The negotiations were difficult and protracted. The Hon. David Mills, then Minister of the Interior, in his Annual Report thus characterizes them:--"In view of the temper of the Indians of the Saskatchewan, during the past year, and of the extravagant demands which they were induced to prefer on certain points, it needed all the temper, tact, judgment and discretion, of which the Commissioners were possessed, to bring the negotiations to a satisfactory issue." The difficulties were encountered chiefly at Carlton: The main body of the Crees were honestly disposed to treat, and their head Chiefs, Mistowasis and Ah-tuk-uh-koop, shewed sound judgment, and an earnest desire to come to an understanding.

They were embarrassed, however, by the action of the Willow Crees, who, under the guidance of one of their Chiefs, Beardy, interposed every obstacle to the progress of the treaty, and refused to attend the Council, unless it was held at the top of a hill some miles off, where the Chief pretended it had been revealed to him in a vision that the treaty was to be made. The Willow Crees were, moreover, under the influence of a wandering band of Saulteaux, the chief portion of whom resided within the limits of the other treaties, and who were disposed to be troublesome. Before the arrival of the Commissioners, the Saulteaux conceived the idea of forming a combination of the French Half-breeds, the Crees, and themselves, to prevent the crossing of the Saskatchewan by the Lieutenant-Governor, and his entrance into the Indian territories. They made the proposal first to the French Half-breeds, who declined to undertake it, and then to the Crees, who listened to it in silence. One of them at length arose, and pointing to the River Saskatchewan, said, "Can you stop the flow of that river?" The answer was, "No," and the rejoinder was "No more can you stop the progress of the Queen's Chief." When the Commissioners arrived at the Saskatchewan, a messenger from the Crees met them, proffering a safe convoy, but it was not needed. About a hundred traders' carts were assembled at the crossing, and Kissowayis, a native Indian trader, had the right of passage, which he at once waived, in favor of Messrs. Christie and Morris, the Commissioners. The other Commissioner, Mr. McKay, met them at Duck Lake next day, having proceeded by another route, and there they encountered Chief Beardy, who at once asked the Lieutenant-Governor to make the treaty at the hill, near the lake. On his guard, however, he replied, that he would meet the Cree nation wherever they desired, but must first go on and see them at Carlton, as he had appointed. An escort of Mounted Police also met the Commissioners at Duck Lake, having been sent from Carlton, in consequence of the information given by the Crees of the threatened interference with their progress. After several days' delay the Commissioners were obliged to meet the Crees without the Willow Crees. But after the conference had opened, the Beardy sent a message asking to be informed of the terms the Commissioners intended to offer in advance. The reply was that the messenger could sit with the other Indians, and report to his Chief what he heard, as it was his own fault that the Chief was not there to take part in the proceedings. The negotiations then went on quietly and deliberately, the Commissioners giving the Indians all the time they desired. The Indians were apprehensive of their future. They saw the food supply, the buffalo, passing away, and they were anxious and distressed. They knew the large terms granted to their Indians by the United States, but they had confidence in their Great Mother, the Queen, and her benevolence.

They desired to be fed. Small-pox had destroyed them by hundreds a few years before, and they dreaded pestilence and famine.

Eventually the Commissioners made them an offer. They asked this to be reduced to writing, which was done, and they asked time to consider it, which was of course granted. When the conference resumed, they presented a written counter-proposal. This the Commissioners considered, and gave full and definite answers of acceptance or refusal to each demand, which replies were carefully interpreted, two of the Commissioners, Messrs. Christie and McKay, being familiar with the Cree tongue, watching how the answers were rendered, and correcting when necessary. The food question, was disposed of by a promise, that in the event of a National famine or pestilence such aid as the Crown saw fit would be extended to them, and that for three years after they settled on their reserves, provisions to the extent of $1,000 per annum would be granted them during seed-time.

The other terms were analogous to those of the previous treaties. The Crees accepted the revised proposals. The treaty was interpreted to them carefully, and was then signed, and the payment made in accordance therewith. After the conclusion of the treaty, the Commissioners were unwilling that the Willow Crees should remain out of the treaty, and sent a letter to them by a messenger, Pierre Levailler, that they would meet them half way, at the camp of the Hon. James McKay, and give them the opportunity of accepting the terms of the treaty already concluded. The letter was translated to the Indians by the Rev. Pere Andre, a Catholic missionary, who, as well as M. Levailler, urged the Indians to accede to the proposal made to them, which they agreed to do. The Commissioners met the Indians accordingly, at the place proposed, and received, after a full discussion, the adhesion of the three Chiefs and head men of the Willow Crees to the treaty, and the payments were then made to them.

The Commissioners then prepared to leave for Fort Pitt, but having been apprised by the Rev. Mr. Scollan, a Catholic missionary, who had been sent by Bishop Grandin, to be present at the making of the treaty, that Sweet Grass, the principal Chief of the Plain Crees, at Fort Pitt, was unaware of the place and time of meeting, they despatched a messenger to apprise him of them, and request him to be present.

The Commissioners crossed the Saskatchewan and journeyed to Fort Pitt. Near it they were met by an escort of Mounted Police, who convoyed them to the fort.

There they found a number of Indians assembled, and, during the day, Sweet Grass arrived. In the evening the Chief and head men waited upon the Commissioners. Delay was asked and granted before meeting. Eventually the conference was opened. The ceremonies which attended it were imposing. The national stem or pipe dance was performed, of which a full narrative will be found hereafter. The conference proceeded, and the Indians accepted the terms made at Carlton with the utmost good feeling, and thus the Indian title was extinguished in the whole of the Plain country, except a comparatively small area, inhabited by the Black Feet, comprising about 35,000 square miles, I regret to record, that the Chief Sweet Grass, who took the lead in the proceedings, met with an accidental death a few months afterwards, by the discharge of a pistol. The Indians, in these two treaties, displayed a strong desire for instruction in farming, and appealed for the aid of missionaries and teachers.

The latter the Commissioners promised, and for the former they were told they must rely on the churches, representatives of whom were present from the Church of England, the Methodist, the Presbyterian and the Roman Catholic Church. The Bishop (Grandin) of the latter Church travelled from Edmonton to Fort Pitt and Battleford to see the Commissioners and assure them of his good will. After the conclusion of the treaty, the Commissioners commenced their long return journey by way of Battleford, and arrived at Winnipeg on the 6th day of October, with the satisfaction of knowing that they had accomplished a work which, with the efficient carrying out of the treaties, had secured the good will of the Cree Nation, and laid the foundations of law and order in the Saskatchewan Valley.

The officers of the Hudson's Bay Company, the missionaries of the various churches, Colonel McLeod of the Mounted Police Force, his officers and men, and the Half-breed population, all lent willing assistance to the commissioners, and were of substantial service.

I now submit the despatch of the Lieutenant-Governor, giving an account of the journey and of the negotiations attending the treaty, and I include a narrative of the proceedings taken down, day by day, by A. G. Jackes, Esq., M.D., Secretary to the Commission, which has never before been published, and embraces an accurate account of the speeches of the Commissioners and Indians. It is satisfactory to be able to state, that Lieut.-Gov. Laird, officers of the police force and Mr. Dickieson have since obtained the adhesion to the treaty, of, I believe, all but one of the Chiefs included in the treaty area, viz.: The Big Bear, while the head men even of his band have ranged themselves under the provisions of the treaty.

GOVERNMENT HOUSE,
FORT GARRY, MANITOBA, 4th. December, 1876.

Sir,--I beg to inform you that in compliance with the request of the Privy Council that I should proceed to the west to negotiate the treaties which I had last year, through the agency of the late Rev. George McDougall, promised the Plain Crees, would be undertaken, I left Fort Garry on the afternoon of the 27th of July last, with the view of prosecuting my mission. I was accompanied by one of my associates, the Hon. J. W. Christie, and by A. G. Jackes, Esq., M.D., who was to act as secretary. I selected as my guide Mr. Pierre Levailler. The Hon. James McKay, who had also been associated in the commission, it was arranged, would follow me and meet me at Fort Carlton.

On the morning of the 4th of August, I forded the Assiniboine about five miles from Fort Ellice, having accomplished what is usually regarded as the first stage of the journey to Fort Carlton, about two hundred and twenty miles. After crossing the river, I was overtaken by a party of the Sioux who have settled on the reserve assigned to them at Bird Tail Creek, and was detained the greater part of the day.

I am sanguine that this settlement will prove a success, as these Sioux are displaying a laudable industry in cutting hay for their own use and for sale, and in breaking up ground for cultivation. I resumed my journey in the afternoon, but a storm coming on, I was obliged to encamp at the Springs, having only travelled eight miles in all during the day.

On the 5th I left the Springs, and after traversing much fine country, with excellent prairie, good soil, clumps of wood, lakelets, and hay swamps, in the Little and Great Touchwood Hills and File Mountain region, I arrived at the South Saskatchewan, at Dumont's crossing, twenty miles from Fort Carlton, on the afternoon of the 14th of August.

Here I found over one hundred carts of traders and freighters, waiting to be ferried across the river. The scow was occupied in crossing the carts and effects of Kis-so-wais, an enterprising Chippewa trader, belonging to the Portage la Prairie band, who at once came forward and gave up to me his right of crossing.

I met, also, a young Cree who had been sent by the Crees to hand me a letter of welcome in the name of their nation.

The reason of this step being taken was, that a few wandering Saulteaux or Chippewa, from Quill Lake, in Treaty Number Four, had come to the Crees and proposed to them to unite with them and prevent me from crossing the river and entering the Indian country. The Crees promptly refused to entertain the proposal, and sent a messenger, as above stated, to welcome me.

I also received from their messenger a letter from Lawrence Clarke, Esq., Chief Factor of the Hudson's Bay Company at Carlton, offering the Commissioners the hospitalities of the fort.

I sent replies in advance, thanking the Crees for their action, and accepting the kind offer of Mr. Clarke, to the extent of the use of rooms in the fort.

It was late in the evening before our party crossed the river, so that we encamped on the heights near it.

On the morning of the 15th we left for Fort Carlton, Mr. Christie preceding me to announce my approaching arrival at Duck Lake. About twelve miles from Carlton I found the Hon. James McKay awaiting me, having travelled by way of Fort Pelly.

Here also a Chief, Beardy of the Willow Crees, came to see me.

He said that his people were encamped near the lake, and that as there were fine meadows for their horses they wished the treaty to be made there.

I was at once on my guard, and replied to him, that after I reached Carlton, which was the place appointed, I would meet the Indians wherever the great body of them desired it.

He then asked me to stop as I passed his encampment, and see his people. This I agreed to do, as I was leaving Duck Lake I met Captain Walker with his troop of mounted police, coming to escort me to Carlton which they did.

When I arrived at Beardy's encampment, the men came to my carriage and holding up their right hands to the skies, all joined in an invocation to the deity for a blessing on the bright day which had brought the Queen's messenger to see them, and on the messenger and themselves; one of them shook hands with me for the others.

The scene was a very impressive and striking one, but as will be seen hereafter, this band gave me great trouble and were very difficult to deal with.

Leaving the Indian encampment I arrived at Fort Carlton, where Mr. Christie, Dr. Jackes and myself were assigned most comfortable rooms, Mr. McKay preferring to encamp about four miles from the fort.

In the evening, Mist-ow-as-is and Ah-tuk-uk-koop, the two head Chiefs of the Carlton Crees, called to pay their respects to me, and welcomed me most cordially.

On the 16th the Crees sent me word that they wished the day to confer amongst themselves.

I acceded to their request, learning that they desired to bring the Duck Lake Indians into the negotiations.

I sent a messenger, Mr. Peter Ballenden, to Duck Lake to inform the Indians that I would meet them at the encampment of the Carlton Crees, about two miles from the fort.

On the 17th, on his return, he informed me that the Chief said "He had not given me leave to meet the Indians anywhere except at Duck Lake, and that they would only meet me there." The Carlton Indians, however, sent me word, that they would be ready next morning at ten o'clock.

On the 18th, as I was leaving for the Indian encampment, a messenger came to me from the Duck Lake Indians, asking for provisions. I replied, that Mr. Christie was in charge of the distribution of provisions, but that I would not give any to the Duck Lake Indians, in consequence of the unreasonableness of their conduct, and that provisions would only be given to the large encampment.

I then proceeded to the Indian camp, together with my fellow Commissioners, and was escorted by Captain Walker and his troop.

On my arrival I found that the ground had been most judiciously chosen, being elevated, with abundance of trees, hay marshes and small lakes. The spot which the Indians had left for my council tent overlooked the whole.

The view was very beautiful: the hills and the trees in the distance, and in the foreground, the meadow land being dotted with clumps of wood, with the Indian tents clustered here and there to the number of two hundred.

On my arrival, the Union Jack was hoisted, and the Indians at once began to assemble, beating drums, discharging fire-arms, singing and dancing. In about half an hour they were ready to advance and meet me. This they did in a semicircle, having men on horseback galloping in circles, shouting, singing and discharging fire-arms.

They then performed the dance of the "pipe stem," the stem was elevated to the north, south, west and east, a ceremonial dance was then performed by the Chiefs and head men, the Indian men and women shouting the while.

They then slowly advanced, the horsemen again preceding them on their approach to my tent. I advanced to meet them, accompanied by Messrs. Christie and McKay, when the pipe was presented to us and stroked by our hands.

After the stroking had been completed, the Indians sat down in front of the council tent, satisfied that in accordance with their custom we had accepted the friendship of the Cree nation.

I then addressed the Indians in suitable terms, explaining that I had been sent by the Queen, in compliance with their own wishes and the written promise I had given them last year, that a messenger would be sent to them.

I had ascertained that the Indian mind was oppressed with vague fears; they dreaded the treaty; they had been made to believe that they would be compelled to live on the reserves wholly, and abandon their hunting and that in time of war, they would be placed in the front and made to fight.

I accordingly shaped my address, so as to give them confidence in the intentions of the Government, and to quiet their apprehensions. I impressed strongly on them the necessity of changing their present mode of life, and commencing to make homes and gardens for themselves, so as to be prepared for the diminution of the buffalo and other large animals, which is going on so rapidly.

The Indians listened with great attention to my address, and at its close asked an adjournment that they might meet in council to consider my words, which was of course granted.

The Rev. C. Scollen, a Roman Catholic Missionary amongst the Blackfeet, arrived soon after from Bow River, and informed me that on the way he had learned that Sweet Grass, the principal Chief of the Plain Crees, was out hunting and would not be at Fort Pitt, and that he was of opinion that his absence would be a great obstruction to a treaty.

After consulting with my colleagues, I decided on sending a messenger to him, requesting his presence, and succeeded in obtaining, for the occasion, the services of Mr. John McKay, of Prince Albert, who had accompanied the Rev. George McDougall on his mission last year.

In the evening, Lieut.-Col. Jarvis arrived with a reinforcement of the Mounted Police, and an excellent band, which has been established at the private cost of one of the troops.

On the 19th, the Commissioners, escorted by the Mounted Police, headed by the band, proceeded to the Indian encampment.

The Indians again assembled, following Mist-ow-as-is and Ah-tuk-uk-koop, the recognised leading Chiefs.

I asked them to present their Chiefs; they then presented the two head Chiefs, and the minor ones.

At this juncture, a messenger arrived from the Duck Lake Indians, asking that I should tell them the terms of the Treaty. I replied that if the Chiefs and people had joined the others they would have heard what I had to say, and that I would not tell the terms in advance, but that the messenger could remain and hear what I had to say. He expressed himself satisfied and took his seat with the others. I then fully explained to them the proposals I had to make, that we did not wish to interfere with their present mode of living, but would assign them reserves and assist them as was being done elsewhere, in commencing to farm, and that what was done would hold good for those that were away.

The Indians listened most attentively, and on the close of my remarks Mist-ow-as-is arose, took me by the hand, and said that "when a thing was thought of quietly, it was the best way," and asked "this much, that we go and think of his words."

I acquiesced at once, and expressed my hope that the Chiefs would act wisely, and thus closed the second day.

The 20th being Sunday, the Rev. Mr. John McKay, of the Church of England, conducted divine service at the fort, which was largely attended; the Rev. Mr. Scollen also conducted service.

At noon a messenger came from the Indian camp, asking that there should be a service held at their camp, which Mr. McKay agreed to do; this service was attended by about two hundred adult Crees.

On Monday, 21st, the head Chiefs sent word that, as the previous day was Sunday, they had not met in council, and wished to have the day for consultation, and if ready would meet me on Tuesday morning. I cheerfully granted the delay from the reasonableness of the request; but I was also aware that the head Chiefs were in a position of great difficulty.

The attitude of the Duck Lake Indians and of the few discontented Saulteaux embarrassed them, while a section of their own people were either averse to make a treaty or desirous of making extravagant demands. The head Chiefs were men of intelligence, and anxious that the people should act unitedly and reasonably.

We, therefore, decided to give them all the time they might ask, a policy which they fully appreciated.

On the 22nd the Commissioners met the Indians, when I told them that we had not hurried them, but wished now to hear their Chiefs.

A spokesman, The Pond Maker, then addressed me, and asked assistance when they settled on the land, and further help as they advanced in civilization.

I replied that they had their own means of living, and that we could not feed the Indians, but only assist them to settle down. The Badger, Soh-ah-moos, and several other Indians all asked help when they settled, and also in case of troubles unforeseen in the future. I explained that we could not assume the charge of their every-day life, but in a time of a great national calamity they could trust to the generosity of the Queen.

The Honourable James McKay also addressed them, saying that their demands would be understood by a white man as asking for daily food, and could not be granted, and explained our objects, speaking with effect in the Cree tongue.

At length the Indians informed me that they did not wish to be fed every day, but to be helped when they commenced to settle, because of their ignorance how to commence, and also in case of general famine; Ah-tuk-uk-koop winding up the debate by stating that they wanted food in the spring when they commenced to farm, and proportionate help as they advanced in civilization, and then asking for a further adjournment to consider our offers.

The Commissioners granted this, but I warned them not to be unreasonable, and to be ready next day with their decision, while we on our part would consider what they had said.

The whole day was occupied with this discussion on the food question, and it was the turning point with regard to the treaty.

The Indians were, as they had been for some time past, full of uneasiness.

They saw the buffalo, the only means of their support, passing away. They were anxious to learn to support themselves by agriculture, but felt too ignorant to do so, and they dreaded that during the transition period they would be swept off by disease or famine--already they have suffered terribly from the ravages of measles, scarlet fever and small-pox.

It was impossible to listen to them without interest, they were not exacting, but they were very apprehensive of their future, and thankful, as one of them put it, "a new life was dawning upon them."

On the 23rd the conference was resumed, an Indian addressed the people, telling them to listen and the interpreter, Peter Erasmus, would read what changes they desired in the terms of our offer. They asked for an ox and a cow each family; an increase in the agricultural implements; provisions for the poor, unfortunate, blind and lame; to be provided with missionaries and school teachers; the exclusion of fire water in the whole Saskatchewan; a further increase in agricultural implements as the band advanced in civilization; freedom to cut timber on Crown lands; liberty to change the site of the reserves before the survey; free passages over Government bridges or scows; other animals, a horse, harness and waggon, and cooking stove for each chief; a free supply of medicines; a hand mill to each band; and lastly, that in case of war they should not be liable to serve.

Two spokesmen then addressed us in support of these modifications of the terms of the Treaty.

I replied to them that they had asked many things some of which had been promised, and that the Commissioners would consult together about what they had asked that day and the day before, and would reply, but before doing so wished to know if that was the voice of the whole people, to which the Indians all assented.

After an interval we again met them, and I replied, going over their demands and reiterating my statements as to our inability to grant food, and again explaining that only in a national famine did the Crown ever intervene, and agreeing to make some additions to the number of cattle and implements, as we felt it would be desirable to encourage their desire to settle.

I closed by stating that, after they settled on the reserves, we would give them provisions to aid them while cultivating, to the extent of one thousand dollars per annum, but for three years only, as after that time they should be able to support themselves.

I told them that we could not give them missionaries, though I was pleased with their request, but that they must look to the churches, and that they saw Catholic and Protestant missionaries present at the conference. We told them that they must help their own poor, and that if they prospered they could do so. With regard to war, they would not be asked to fight unless they desired to do so, but if the Queen did call on them to protect their wives and children I believed they would not be backward.

I then asked if they were willing to accept our modified proposals.

Ah-tuk-uk-koop then addressed me, and concluded by calling on the people, if they were in favour of our offers, to say so. This they all did by shouting assent and holding up their hands.

The Pond Maker then rose and said he did not differ from his people, but he did not see how they could feed and clothe their children with what was promised. He expected to have received that; he did not know how to build a house nor to cultivate the ground.

Joseph Toma, a Saulteaux, said he spoke for the Red Pheasant, Chief of the Battle River Crees, and made demands as follows: Men to build houses for them, increased salaries to the Chiefs and head men, etc. He said what was offered was too little; he wanted enough to cover the skin of the people, guns, and also ten miles of land round the reserves in a belt.

I asked the Red Pheasant how it was that he was party to the requests of his people and how, when I asked if that was their unanimous voice he had assented, and yet had now put forward new and large demands.

I said it was not good faith, and that I would not accede to the requests now made; that what was offered was a gift as they had still their old mode of living.

The principal Chiefs then rose and said that they accepted our offers, and the Red Pheasant repudiated the demands and remarks of Toma, and stated that he had not authorized him to speak for him.

Mist-ow-as-is then asked to speak for the Half-breeds, who wish to live on the reserves.

I explained the distinction between the Half-breed people and the Indian Half-breeds who lived amongst the Indians as Indians, and said the Commissioners would consider the case of each of these last on its merits.

The treaty was then signed by myself, Messrs. Christie and McKay, Mist-ow-as-is and Ah-tuk-uk-koop, the head Chiefs, and by the other Chiefs and Councillors, those signing, though many Indians were absent, yet representing all the bands of any importance in the Carlton regions, except the Willow Indians.

On the 24th the Commissioners again met the Indians, when I presented the Head Chiefs with their medals, uniforms and flags, and informed them that Mr. Christie would give the other Chiefs and Councillors the same in the evening.

Some half a dozen of Saulteaux then came forward, of whom I found one was from Qu'Appelle, and had been paid there, and the others did not belong to the Carlton region. I told them that I had heard that they had endeavoured to prevent me crossing the river and to prevent a treaty being made, but that they were not wiser than the whole of their nation, who had already been treated with.

They did not deny the charge, and their spokesman becoming insolent, I declined to hear them further, and they retired, some stating that they would go to Fort Pitt, which I warned them not to do.

Besides these Saulteaux, there were others present who disapproved of their proceedings, amongst them being Kis-so-way-is, already mentioned, and Pecheeto, who was the chief spokesman at Qu'Appelle, but is now a Councillor of the Fort Ellice Band.

I may mention here that the larger part of the Band to whom these other Saulteaux belonged, with the Chief Yellow Quill, gave in their adhesion to Treaty Number Four, at Fort Pelly about the time that their comrades were troubling me at Fort Carlton.

Mr. Christie then commenced the payments, assisted by Mr. McKay, of Prince Albert, and was engaged in so doing during the 24th and 25th. Amongst those paid were the few resident Saulteaux, who were accepted by the Cree Chiefs as part of their bands.

The next morning, the 26th, the whole band, headed by their Chiefs and Councillors, dressed in their uniforms, came to Carlton House to pay their farewell visit to me.

The Chiefs came forward in order, each addressing me a few remarks, and I replied briefly.

They then gave three cheers for the Queen, the Governor, one for the Mounted Police, and for Mr. Lawrence Clarke, of Carlton House, and then departed, firing guns as they went.

Considering it undesirable that so many Indians should be excluded from the treaty, as would be the case if I left the Duck Lake Indians to their own devices, I determined on sending a letter to them. I, therefore, prepared a message, inviting them to meet me at the Hon. Mr. McKay's encampment about three miles from the large Indian encampment about half way to Duck Lake, on Monday, the 28th, if they were prepared then to accept the terms of the treaty I had made with the Carlton Indians. My letter was entrusted to Mr. Levailler, who proceeded to Duck Lake.

On entering the Indian Council room, he found they had a letter written to me by the Rev. Mr. Andre, offering to accept the terms of the treaty, if I came to Duck Lake.

The Indians sent for Mr. Andre to read my letter to them, which was received with satisfaction; both he and Mr. Levailler urged them to accept my proposal, which they agreed to do, and requested Mr. Levailler to inform me that they would go to the appointed place.

Accordingly, on the 28th, the Commissioners met the Willow Indians.

After the usual handshaking, and short speeches from two of the Chiefs, I addressed them, telling them I was sorry for the course they had pursued, and that I did not go away without giving them this opportunity to be included in the treaty.

Kah-mee-yes-too-waegs, the Beardy, spoke for the people. He said some things were too little. He was anxious about the buffalo.

Say-sway-kees wished to tell our mother, the Queen, that they were alarmed about the buffalo. It appeared as if there was only one left.

The Beardy again addressed me and said,--"You have told me what you have done with the others you will do with us. I accept the terms; no doubt it will run further, according to our numbers; when I am utterly unable to help myself I want to receive assistance."