Chapter VII: Riyōbu, or Mixed Buddhism

"All things are nothing but mind."

"The doctrines of Buddhism have no fixed forms."

"There is nothing in things themselves that enables us to
distinguish in them either good or evil, right or wrong. It is
but man's fancy that weighs their merits and causes him to
choose one and reject the other."

"Non-individuality is the general principle of
Buddhism."--Outlines of the Mahāyāna.

"It (Shintō) was smothered before reaching maturity, but
Buddhism and Confucianism had to disguise and change in order to
enter Japan."

"Life has a limited span and naught may avail to extend it. This
is manifested by the impermanence of human beings. But yet
whenever necessary I will hereafter make my appearance from time
to time as a god, a sage, or a Buddha."--Last words of Shaka the
Buddha, in Japanese biography.

"It is our opinion that Buddhism cannot long hold its ground,
and that Christianity must finally prevail throughout all
Japan.... Now, when Buddhism and Christianity are in conflict
for the ascendency, this indifference of the Japanese people to
the difference of sects is a great disadvantage to Buddhism.
That they should worship Jesus Christ with the same mind as they
do _Inari_ or _Miōjin_ is not at all inconsistent in their
estimation or contrary to their custom."--Fukuzawa, of
Tōkiō.

"How long halt ye between two opinions? If the Lord be God,
follow him; but if Baal, then follow him."--Elijah.

"Do men gather grapes of thorns or figs of thistles?"--Jesus.

"Doth a fountain send forth at the same place sweet water and
bitter?"--James.

"What concord hath Christ with Belial?"--Paul.