Chapter XXIX: Part II (12)

The Citie of S. Iago hath fourescore houses which are great and well contriued. The most part haue their walls made of bords, and are couered with thatch; it hath some houses builded with lime and stone, and couered with tiles. (M603) It hath great Orchards and many trees in them, differing from those of Spaine: there be figgetrees which beare figges as big as ones fist, yellow within, and of small taste; and other trees which beare a fruit which they call Ananes, in making and bignes like to a small Pineapple: it is a fruite very sweete in taste: the shel being taken away, the kernel is like a peece of fresh cheese. In the granges abroad in the countrie there are other great pineapples, which grow on low trees, and are like the Aloe tree:(126) they are of a very good smell and exceeding good taste. Other trees do beare a fruit, which they call Mameis of the bignes of Peaches. This the Islanders do hold for the best fruit of the country. There is another fruit which they call Guayahas like Filberds, as bigge as figges. There are other trees as high as a iaueline, hauing one only stocke without any bough, and the leaues as long as a casting dart: and the fruite is of the bignesse and fashion of a Cucumber, one bunch beareth 20. or 30. and as they ripen, the tree bendeth downeward with them: they are called in this countrie Plantanos; and are of a good taste, and ripen after they be gathered, but those are the better which ripen vpon the tree it selfe: they beare fruite but once: and the tree being cut downe, there spring vp others out of the but, which beare fruite the next yeere. (M604) There is another fruit; whereby many people are sustained, and chiefly the slaues, which are called Batatas. These grow now in the Isle of Terçera, belonging to the Kingdome of Portugal, and they grow within the earth, and are like a fruit called Iname, they haue almost the taste of a chestnut. (M605) The bread of this countrie is also made of rootes which are like the Batatas. And the stocke whereon those rootes doe grow is like an Elder tree: they make their ground in little hillocks and in each of them they thrust 4. or 5. stakes; and they gather the rootes a yeere and an halfe after they set them. If any one, thinking it is a Batata or Potato roote, chance to eate of it neuer so little, he is in great danger of death: which was seene by experience in a souldier, which assone as hee had eaten a very little of one of those rootes, hee died quicklie. They pare these rootes and stamp them and squese them in a thing like a presse: the iuyce that commeth from them is of an euill smell. The bread is of little taste and lesse substance. Of the fruits of Spaine, there are Figges and Oranges, and they beare fruite all the yeere, because the soile is very ranke and fruitfull. (M606) In this countrie are many good horses, and there is greene grasse all the yeere. There be many wild oxen and hogges, whereby the people of the Island is well furnished with flesh: Without the townes abroad in the Countrie are many fruites. And it happeneth sometimes that a Christian goeth out of the way and is lost 15. or 20. daies, because of the many paths in the thicke groues that crosse too and fro made by the oxen: and being thus lost, they sustaine them selues with fruites and palmitos: for there be many great groues of Palme trees through all the Island: they yeeld no other fruite that is of any profit. (M607) The Isle of Cuba is 300. leagues long from the East to the West, and in some places 30. in others 40. leagues from North to South. It hath 6. townes of Christians: to wit, S. Iago, Baracôa, Bayamo, Puerto de Principes, S. Espirito, and Hauana. Euery one hath betweene 30. and 40. households, except S. Iago and Hauana, which hath about 60. or 80. houses. They haue Churches in each of them, and a Chaplen which confesseth them and saith Masse. In S. Iago is a Monasterie of Franciscan Friars: it hath but few Friers, and is well prouided of almes, because the countrie is rich: The Church of S. Iago hath honest reuenew, and there is a Curat and Prebends and many Priests, as the Church of that Citie, which is the chiefe of all the Island. There is in this countrie much gold, and few slaues to get it: For many haue made away themselues, because of the Christians euill vsage of them in the mines. (M608) A steward of Vasques Porcallo, which was an inhabitour in that Island, vnderstanding that his slaues would make away themselues, staid for them with a cudgill in his hand at the place where they were to meete, and told them, that they could neither doe nor thinke any thing, that hee did not know before; and that hee came thither to kill himselfe with them, to the end, that if hee had vsed them badly in this world, hee might vse them worse in the world to come: And this was a meane that they changed their purpose, and turned home againe to doe that which he commanded them.

Chap. VI. How the Gouernour sent Donna Isabella with the ships to Hauana, and he with some of his people went thither by land.

The Gouernour sent from S. Iago his Nephew Don Carlos with the ships in company of Donna Isabella to tarrie for him at Hauana, which is an hauen in the west part toward the head of the Island, 180. leagues from the Citie of Saint Iago. The Gouernour and those which staied with him bought horses and proceeded on their iournie. The first towne they came vnto was Bayamo: they were lodged foure and foure, and sixe and sixe, as they went in company, and where they lodged they tooke nothing for their diet, for nothing cost them ought saue the Maiz or corne for their horses, because the Gouernour went to visit them from towne to towne, and seased them in the tribute and seruice of the Indians. Bayamo is 25. leagues from the Citie of S. Iago. Neere vnto the towne passeth a great Riuer, which is called Tanto; it is greater then Guadiana, and in it be very great Crocodiles, which sometimes hurt the Indians, or the cattell which passeth the Riuer. In all the countrie are neither Wolfe, Foxe, Beare, Lion, nor Tiger. There are wild dogges which goe from the houses into the woods and feed vpon swine. There be certaine Snakes as bigge as a mans thigh or bigger, they are very slow, they doe no kind of hurt. From Bayamo to Puerto dellos principes are 50. leagues. In al the Iland from towne to towne, the way is made by stubbing vp the vnderwood: and if it bee left but one yeere vndone, the wood groweth so much, that the way cannot be seene, and the paths of the oxen are so many, that none can trauell without an Indian of the Countrie for a guide: for all the rest is very hie and thicke woods. From Puerto dellos principes the Gouernour went to the house of Vasques Porcallo by sea in a bote, (for it was neere the sea) to know there some newes of Donna Isabella, which at that instant (as afterward was knowne) was in great distresse, in so much that the ships lost one another: and two of them fell on the coast of Florida, and all of them endured great want of water and victuals. When the storme was ouer, they met together, without knowing where they were: in the end they descried the Cape of S. Anton, a countrie not inhabited of the Island of Cuba: there they watered; and at the end of 40. daies, which were passed since their departure from the City of S. Iago, they arriued at Hauana. The Gouernour was presently informed thereof, and went to Donna Isabella. And those which went by land which were one hundred and fiftie horsemen, being diuided into two parts, because they would not oppresse the inhabitants, trauelled by S. Espirito, which is 60. leagues from Puerto dellos principes. The food which they carried with them was Caçabe bread, which is that whereof I made mention before: and it is of such a qualitie, that if it be wet, it breaketh presently, whereby it happened to some to eate flesh without bread for many daies. They carried dogges with them, and a man of the Country, which did hunt; and by the way, or where they were to lodge that night, they killed as many hogges as they needed. In this iourney they were well prouided of beefe and porke: And they were greatly troubled with Muskitos, especially in a lake, which is called the mere of Pia, which they had much adoe to passe from noone till night, the water might be some halfe league ouer, and to be swome about a crosse bowe shot, the rest came to the waste, and they waded vp to the knees in the mire, and in the bottome were cockle shels, which cut their feete very sore; in such sort, that there was neither boote nor shoe sole that was hole at halfe way. Their clothes and sandels were passed in baskets of Palme trees. Passing this lake, stripped out of their clothes, there came many muskitos, vpon whose bitting there arose a wheale that smarted very much: they strooke them with their hands, and with the blow which they gaue they killed so many, that the blood did runne downe the armes and bodies of the men. That night they rested very little for them, and other nights also in the like places and times. They came to Santo Espirito, which is a towne of thirtie houses; there passeth by it a little Riuer: it is very pleasant and fruitfull, hauing great store of Oranges and citrons, and fruites of the Countrie: One halfe of the companie were lodged here, and the rest passed forward 25. leagues to another towne called la Trinidad of 15 or 20 households. Here is an hospitall for the poore, and there is none other in all the Island. And they say, that this towne was the greatest of all the Countrie and that before the Christians came into this land, as a ship passed along the coast, there came in it a very sicke man which desired the Captaine to set him on shore: and the Captaine did so, and the ship went her way: The sicke man remained set on shore in that countrie, which vntill then had not bene haunted by Christians; wherevpon the Indians found him, carried him home, and looked vpon him till he was whole; and the Lord of that towne maried him vnto a daughter of his, and had warre withall the inhabitants round about, and by the industrie and valour of the Christian, he subdued and brought vnder his command all the people of that Island. A great while after, the Gouernour Diego Velasques went to conquer it, and from thence discouered new Spaine: And this Christian which was with the Indians did pacifie them, and brought them to the obedience and subiection of the Gouernour. From this towne della Trinidad vnto Hauana are 80. leagues, without any habitation, which they trauelled. They came to Hauana in the end of March; where they found the Gouernor, and the rest of the people which came with him from Spaine. The Gouernour sent from Hauana Iohn Danusco with a carauele and two brigantines with 50. men to discouer the hauen of Florida; and from thence hee brought two Indians, which he tooke vpon the coast, wherwith (aswell because they might be necessarie for guides and for interpretours, as because they said by signes that there was much gold in Florida) the Gouernour and all the companie receiued much contentment, and longed for the houre of their departure, thinking in himselfe that this was the richest Countrie, that vnto that day had been discouered.

Chap. VII. How we departed from Hauana, and ariued in Florida, and of such things as happened vnto vs.

Before our departure, the Gouernour depriued Nunno de Touar of the office of Captaine Generall, and gaue it to Porcallo de Figueroa, an inhabitant of Cuba, which was a meane that the shippes were well furnished with victuals: for he gaue a great many loads of Casabe bread, and manie hogges. The Gouernour tooke away this office from Nonno de Touar, because he had fallen in loue with the daughter of the Earle of Gomera, Donna Isabellas waighting maid, who, though his office were taken from him, (to returne againe to the Gouernours fauour) though she were with child by him, yet tooke her to his wife, and went with Soto into Florida. The Gouernour left Donna Isabella in Hauana; and with her remained the wife of Don Carlos, and the wiues of Baltasar de Gallégos, and of Nonno de Touar. And hee left for his lieutenant a Gentleman of Hauana, called Iohn de Roias, for the gouernment of the Island.

On Sunday the 18. of May, in the yeere of our Lord, 1539. the Adelantado or president departed from Hauana in Cuba with his fleete, which were nine vessels, fiue great ships, two carauels, and two brigantines: They sailed seuen daies with a prosperous wind. The 25. day of May, the day de Pasco de Spirito Santo, (which we call Whitson Sonday,) they saw the land of Florida; and because of the shoalds, they came to an anchor a league from the shore. (M609) On Friday the 30. of May they landed in Florida, two leagues from a towne of an Indian Lord, called Vcita. They set on land two hundred and thirteene horses, which they brought with them, to vnburden the shippes, that they might draw the lesse water. Hee landed all his men, and only the sea men remained in the shippes, which in eight daies, going vp with the tide euery day a little, brought them vp vnto the towne. (M610) Assoone as the people were come on shore, hee pitched his campe on the sea side, hard vpon the Bay which went vp vnto the towne. And presently the Captaine generall Vasques Porcallo with other 7. horsemen foraged the Countrie halfe a league round about, and found sixe Indians, which resisted him with their arrowes, which are the weapons which they vse to fight withall: The horsemen killed two of them, and the other foure escaped; because the countrie is cumbersome with woods and bogs, where the horses stacke fast, and fell with their riders, because they were weake with trauelling vpon the sea. The same night following the Gouernour with an hundred men in the brigantines lighted vpon a towne, which he found without people, because, that assoone as the Christians had sight of land, they were descried, and saw along the coast many smokes, which the Indians had made to giue aduice the one to the other. The next day Luys de Moscoso, Master of the Campe set the men in order, the horsemen in three squadrons, the Vantgard, the Batallion, and the Rerewarde: and so they marched that day, and the day following, compassing great Creekes which came out of the Bay: They came to the towne of Vcita, where the Gouernour was, on Sunday the first of Iune, being Trinitie Sunday. The towne was of seuen or eight houses. The Lordes house stoode neere the shore vpon a very hie mount, made by hand for strength. At another ende of the towne stood the Church, and on the top of it stood a fowle made of wood with gilded eies. Heere were found some pearles of small valew, spoiled with the fire, which the Indians do pierce and string them like beades, and weare them about their neckes and hand wrists, and they esteeme them very much. The houses were made of timber, and couered with Palme leaues. The Gouernour lodged himselfe in the Lords houses, and with him Vasques Porcallo, and Luys de Moscoso: and in others that were in the middest of the towne, was the chiefe Alcalde or Iustice, Baltasar de Gallégos lodged; and in the same houses was set in a place by it selfe, al the prouision that came in the ships: the other houses and the Church were broken down, and euery three or foure souldiers made a little cabin wherein they lodged. The Countrie round about was very fennie, and encombred with great and hie trees. The Gouernor commanded to fel the woods a crossebow shot round about the towne, that the horses might runne, and the Christians might haue the aduantage of the Indians, if by chance they should set vpon them by night. In the waies and places conuenient, they had their Centinelles of footemen by two and two in euery stand, which did watch by turnes, and the horsemen did visit them, and were readie to assist them, if there were any alarme. The Gouernour made foure Captaines of the horsemen, and two of the footemen. The Captaines of the horsemen were, one of them Andrew de Vasconcelos, and another Pedro Calderan de Badaioz: and the other two were his kinsemen, to wit, Arias Tinoco, and Alfonso Romo, borne likewise in Badaioz. The Captaines of the footemen, the one was Francisco Maldonado of Salamanca, and the other Iuan Rodriguez Lobillo. While wee were in this towne of Vcita, the two Indians, which Iohn Danusco had taken on that coast, and the Gouernor caried along with him for guides and interpretours, through carelessnes of two men, which had the charge of them, escaped away one night. For which the Gouernour and all the rest were very sorie, for they had alreadie made some roades, and no Indians could bee taken, because the countrie was full of marish grounds, and in many places full of very hie and thicke woods.

Chap. VIII. Of some inrodes that were made into the Countrie: and how there was a Christian found, which had bin long time in the power of an Indian Lord.

From the towne of Vcita, the Gouernour sent the Alcalde Mayor, Baltasar de Gallégos with 40. horsemen and 80. footemen into the Countrie to see if they could take any Indians: and the Captaine Iohn Rodriguez Lobillo another way with 50. footemen, the most of them were swordmen and targettours, and the rest were shot and crossebowmen. They passed through a countrie full of bogges, where horses could not trauell. Halfe a league from the campe, they lighted vpon certaine cabins of Indians neere a Riuer: The people that were in them leaped into the Riuer; yet they tooke foure Indian women; And twentie Indians charged vs, and so distressed vs, that wee were forced to retire to our campe, being, as they are, exceeding readie with their weapons. It is a people so warlike and so nimble, that they care not awhit for any footemen. For if their enemies charge them, they runne away, and if they turne their backs, they are presently vpon them. And the thing that they most flee, is the shot of an arrow. They neuer stand still, but are alwaies running and trauersing from one place to another: by reason whereof neither crossebow nor arcubuse can aime at them: and before one crossebowman can make one shot, an Indian will discharge three or foure arrowes; and he seldome misseth what hee shooteth at. An arrow, where it findeth no armour, pierceth as deeply as a crossebow. Their bowes are very long, and their arrowes are made of certaine canes like reedes, very heauie, and so strong, that a sharpe cane passeth thorow a target: Some they arme in point with a sharpe bone of a fish like a chisel, and in others they fasten certaine stones like points of Diamants. For the most part when they light vpon an armour, they breake in the place where they are bound together. Those of cane do split and pierce a coate of maile, and are more hurtfull then the other. Iohn Rodriguez Lobillo returned to the campe with sixe men wounded, whereof one died; and brought the foure Indian women which Baltasar Gallégos had taken in the cabins or cotages. Two leagues from the towne, comming into the plaine field, he espied ten or eleuen Indians, among whom was a Christian, which was naked, and scorched with the Sunne, and had his armes razed after the manner of the Indians, and differed nothing at all from them. And assoone as the horsemen saw them they ran toward them. The Indians fled, and some of them hid themselues in a wood, and they ouertooke two or three of them, which were wounded: and the Christian, seeing an horseman runne vpon him with his lance, began to crie out, Sirs, I am a Christian, slay me not, nor these Indians, for they haue saued my life. And straightway he called them, and put them out of feare, and they came foorth of the wood vnto them. The horse men tooke both the Christian and the Indians vp behind them; and toward night came into the Campe with much ioy; which thing being known by the Gouernour, and them that remained in the Campe, they were receiued with the like.

Chap. IX. How this Christian came to the land of Florida, and who he was: and what conference he had with the Gouernour.

(M611) This Christians name was Iohn Ortiz, and he was borne in Siuil, of worshipful parentage. He was 12. yeeres in the hands of the Indians. He came into this Countrie with Pamphilo de Naruaez, and returned in the ships to the Island of Cuba, where the wife of the Gouernour Pamphilo de Naruaez was: and by his commandement with 20. or 30. other in a brigandine returned backe againe to Florida: and comming to the port in the sight of the towne, on the shore they saw a cane sticking in the ground, and riuen at the top, and a letter in it: and they beleeued that the Gouernour had left it there to giue aduertisement of himselfe, when he resolued to goe vp into the land: and they demanded it of foure or fiue Indians, which walked along the sea shore: and they had them by signes to come on shore for it: which against the will of the rest Iohn Ortiz and another (M612) did. And assoone as they wereon land, from the houses of the towne issued a great number of Indians, which compassed them about, and tooke them in a place where they could not flee: and the other which sought to defend himselfe, they presentlie killed vpon the place, and tooke Iohn Ortiz aliue, and carried him to Vcita their Lord. And those of the brigandine sought not to land, but put themselues to sea, and returned to the Island of Cuba. Vcita commaunded to bind Iohn Ortiz hand and foote vpon foure stakes aloft vpon a raft, and to make a fire vnder him, that there he might bee burned: But a daughter of his desired him that he would not put him to death, alleaging, that one only Christian could do him neither hurt nor good, telling him, that it was more for his honor to keepe him as a captiue. And Vcita granted her request, and commaunded him to be cured of his wounds: and assoone as he was whole, he gaue him the charge of the keeping of the Temple: because that by night the wolues did cary away the dead corpse out of the towne, who commended himselfe to God and tooke vpon him the charge of his temple. One night the wolues gatte from him the corpse of a little child, the sonne of a principal Indian: and going after them he threw a darte at one of the wolues and wounde him that carried away the corps, who feeling himselfe wounded, left it, and fell downe dead neere the place: and hee not seeing what he had done, because it was night, went backe againe to the Temple: the morning being come, and finding not the bodie of the child, he was very sad. Assoone as Vcita knew therof, he resolued to put him to death; and sent by the track, which he said the wolues went, and found the bodie of the child and the wolfe dead a little beyond: whereat Vcita was much concerned with the Christian, and with the watch which hee kept in the Temple, and from thence forward esteemed him much. Three yeeres after he fell into his hands there came another Lord called Mocoço, who dwelleth two daies iourney from the Port, and burned his towne. Vcita fled to another towne that he had in another sea port. Thus Iohn Ortiz lost his office and fauour that he had with him. These people being worshippers of the deuill, are wont to offer vp vnto him the liues and blood of their Indians, or of any other people they can come by: and they report, that when he will haue them doe that sacrifice vnto him, he speaketh with them, and telleth them, that he is athirst, and willeth them to sacrifice vnto him. Iohn Ortiz had notice by the damsell that had deliuered him from the fire, how her father was determined to sacrifice him the day following, who willed him to flee to Mocoço: for shee knew that he would vse him wel: for she heard say, that he had asked for him, and said hee would bee glad to see him: and because he knew not the way, she went with him halfe a league out of the towne by night, and set him in the way, and returned, because she would not be discouered. Iohn Ortiz trauailed all that night, and by the morning came vnto a Riuer, which is in the territorie of Mocoço: and there he saw two Indians fishing; and because they were in war with the people of Vcita, and their languages were different, and hee knew not the language of Mocoço, he was afraid, because he could not tell them who hee was, nor how hee came thither, nor was able to answer any thing for himselfe, that they would kill him, taking him for one of the Indians of Vcita; and before they espied him he came to the place where they had laid their weapons: and assoone as they saw him, they fled toward the towne, and although he willed them to stay, because he meant to do them no hurt, yet they vnderstood him not, and ran away as fast as euer they could. And assone as they came to the towne with great outcries, many Indians came forth against him, and began to compasse him to shoote at him: Iohn Ortiz seeing himselfe in so great danger, sheilded himselfe with certaine trees, and began to shreeke out, and crie very loud, and to tell them that he was a Christian, and that he was fled from Vcita, and was come to see and serue Mocoço his Lord. It pleased God that at that very instant there came thither an Indian that could speake the language and vnderstood him; and pacified the rest; who told them what hee said. Then ran from thence three or foure Indians to beare the newes to their Lord: who came foorth a quarter of a league from the towne to receiue him; and was very glad of him. He caused him presently to sweare according to the custome of the Christians, that hee would not run away from him to any other Lord: and promised him to entreate him very well; and that if at any time there came any Christians into that countrie, he would freely let him goe, and giue him leaue to goe to them: and likewise tooke his oth to performe the same according to the Indian custome. (M613) About three yeeres after certaine Indians, which were fishing at sea two leagues from the towne, brought newes to Mocoço that they had seene ships: and hee called Iohn Ortiz, and gaue him leaue to go his way: who taking his leaue of him, with all the haste he could came to the sea, and finding no ships, he thought it to be some deceit, and that the Cacique had done the same to learne his mind. So he dwelt with Mocoço nine yeeres, with small hope of seeing any Christians. Assoone as our Gouernour arriued in Florida, it was knowne to Mocoço, and straightway he signified to Iohn Ortiz, that Christians were lodged in the towne of Vcita: And he thought he had iested with him, as he had done before, and told him, that by this time he had forgotten the Christians, and thought of nothing else but to serue him. But he assured him that it was so, and gaue him licence to goe vnto them: saying vnto him, that if hee would not doe it, and if the Christians should goe their way, he should not blame him, for hee had fulfilled that which he had promised him. The ioy of Iohn Ortiz was so great, that he could not beleeue that it was true: notwithstanding he gaue him thankes, and tooke his leaue of him: and Mocoço gaue him tenne or eleuen principall Indians to beare him companie: and as they went to the port where the Gouernour was, they met with Baltasar de Gallégos, as I haue declared before. (M614) Assoone as he was come to the campe, the Gouernour commanded to giue him a suite of apparell, and very good armour, and a faire horse: and enquired of him, whether hee had notice of any countrie, where there was any gold or siluer: He answered, No, because he neuer went ten leagues compasse from the place where he dwelt: But 30. leagues from thence dwelt an Indian Lord, which was called Parocossi, to whom Mocoço and Vcita, with al the rest of that coast paied tribute, and that hee peraduenture might haue notice of some good countrie: and that his land was better then that of the sea coast, and more fruitfull and plentifull of maiz. Whereof the Gouernour receiued great contentment: and said that he desired no more then to finde victuals, that hee might goe into the maine land, for the land of Florida, was so large, that in one place or other there could not chuse but bee some rich Countrie. The Cacique Mocoço came to the Port to visit the Gouernor and made this speech following.

Right hie and mightie Lord, I being lesser in mine owne conceit for to obey you, then any of those which you haue vnder your command; and greater in desire to doe you greater seruices, doe appeare before your Lordship with so much confidence of receiuing fauour, as if in effect this my good will were manifested vnto you in workes: not for the small seruice I did vnto you touching the Christian which I had in my power, in giuing him freely his libertie, (For I was bound to doe it to preserue mine honour, and that which I had promised him:) but because it is the part of great men to vse great magnificences: And I am perswaded, that as in bodily perfections, and commanding of good people, you doe exceede all men in the world, so likewise you doe in the parts of the minde, in which you may boast of the bountie of nature. The fauour which I hope for of your Lordship is, that you would hold mee for yours, and bethinke your selfe to command me any thing, wherein I may doe you seruice.

The Gouernour answereth him, That although in freeing and sending him the Christian, he had presented his honour and promise, yet he thanked him, and held it in such esteeme, as it had no comparison; and that hee would alwaies hold him as his brother, and would fauour him in all things to the vtmost of his power. Then he commanded a shirt to be giuen him, and other things, where with the Cacique being verie well contented, tooke his leaue of him, and departed to his owne towne.

Chap. X. How the Gouernour sent the ships to Cuba: and left an hundred men at the Hauen de Spirito Santo, and himself with the rest of his people went into the maine land.

From the Port de Spirito Santo where the Gouernour lay, he sent the Alcalde Mayor Baltasar de Gallégos with 50. horsemen, and 30. or 40. footemen to the prouince of Paracoussi, to view the disposition of the countrie, and enforme himselfe of the land farther inward, and to send him word of such things as he found. Likewise he sent his shippes backe to the Iland of Cuba, that they might returne within a certaine time with victuals. Vasques Porcallo de Figueroa, which went with the Gouernour as Captaine Generall, (whose principall intent was to send slaues from Florida, to the Iland of Cuba, where he had his goods and mines;) hauing made some inrodes, and seeing no Indians were to be got, because of the great bogs and thicke woods that were in the Countrie, considering the disposition of the same, determined to returne to Cuba. And though there was some difference between him and the Gouernour, whereupon they neither dealt nor conuersed together with good countenance, yet notwithstanding with louing words he asked him leaue and departed from him. Baltasar de Gallégos came to the Paracossi: There came to him 30. Indians from the Cacique, which was absent from his town, and one of them made this speech:

Paracossi, the Lord of this prouince, whose vassals we are sendeth vs vnto your worship, to know what it is that you seeke in this his countrie, and wherein he may doe you seruice.

Baltasar de Gallégos said vnto him, that hee thanked them very much for their offer, willing them to warne their Lord to come to his towne, and that there they would talke and confirme their peace and friendship, which he much desired. The Indians went their way, and returned the next day, and said, that their Lord was ill at ease, and therefore could not come, but that they came on his behalfe to see what he demanded. He asked them if they knew or had notice of any rich Countrie where there was gold or siluer. They told them, they did: and that toward the West, there was a prouince which was called Cale; and that others that inhabited other Countries had warre with the people of that Countrie, where the most part of the yeere was sommer, and that there was much gold: and that when those their enemies came to make ware with them of Cale, these inhabitants of Cale did weare hats of gold, in manner of head peeces. Baltasar de Gallégos, seeing that the Cacique came not, thinking all that they said was fained, with intent that in the meane time they might set themselues in safetie, fearing, that if he did let them goe, they would returne no more, commanded the thirty Indians to be chained, and sent word to the Gouernour, by eight horsemen, what had passed: whereof the Gouernour and al that were with him, at the Port de Spirito Santo receiued great comfort, supposing, that that which the Indians reported, might be true. Hee left Captaine Calderan at the Port, with thirtie horsemen, and seuentie footemen, with prouision for two yeeres, and himselfe with all the rest marched into the maine land, and came to the Paracossi, at whose towne Baltasar de Gallégos was: and from thence with all his men tooke the way to Cale. He passed by a little towne called Acela, and came to another called Tocaste: and from thence he went before with 30 horsemen, and 50 footemen toward Cale. And passing by a towne, whence the people were fled, they saw Indians a little from thence in a lake; to whom the Interpreter spake. They came vnto them and gaue them an Indian for a guide: and hee came to a Riuer with a great current, and vpon a tree, which was in the midst of it, was made a bridge, whereon the men passed: the horses swam ouer by a hawser, that they were pulled by from the otherside: for one, which they droue in without it, was drowned. From thence the Gouernour sent two horsemen to his people that were behind, to make haste after him; because the way grew long and their victuals short. Hee came to Cale, and found the towne without people. He tooke three Indians, which were spies, and tarried there for his people that came after, which were sore vexed with hunger and euill waies, because the Countrie was very barren of Maiz, low, and full of water, bogs, and thicke woods; and the victuals, which they brought with them from the Port de Spirito Santo, were spent. Whersoeuer any towne was found, there were some beetes, and hee that came first gathered them, and sodden with water and salt, did eate them without any other thing: and such as could not get them, gathered the stalkes of Maiz and eate them, which because they were young, had no Maiz in them. When they came to the Riuer which the Gouernour had passed, they found palmitos vpon lowe Palmetrees like those of Andaluzia. There they met with the two horsemen which the Gouernour sent vnto them, and they brought newes that in Cale there was plentie of Maiz: at which newes they all reioyced. Assoone as they came to Cale, the Gouernour commanded them to gather all the Maiz that was ripe in the field, which was sufficient for three moneths. At the gathering of it the Indians killed three Christians and one of them which were taken told the Gouernour that within seuen dayes iournie, there was a very great Prouince, and plentifull of Maiz, which was called Apalache. And presently he departed from Cale with 50 horsemen and 60. footemen. He left the master of the Campe Luys de Moscoso with all the rest of the people there, with charge that hee should not depart thence vntill hee had word from him. And because hitherto none had gotten any slaues, the bread that euery one was to eate, he was faine himselfe to beate in a morter made in a piece of timber with a pestle, and some of them did sift the flower through their shirts of maile. They baked their bread vpon certaine tileshares which they set ouer the fire, in such sort as heretofore I haue said they vse to doe in Cuba. It is so troublesome to grind their Maiz, that there were many that would rather not eate it, then grind it: and did eate the Maiz parched and sodden.

Chap. XI. How the Gouernour came to Caliquen, and carrying from thence the Cacique with him went to Napetuca, where the Indians sought to haue taken him from him, and in an assault many of them were slaine, and taken prisoners.

The 11. day of August 1539, the Gouernour departed from Cale: hee lodged in a little town called Ytara, and the next day in another called Potano, and the third day at Vtinama, and came to another towne, which they named the towne of Euil peace; because an Indian came in peace, saying, That he was the Cacique, and that he with his people would serue the Gouernour, and that if he would set free 28. persons, men and women, which his men had taken the night before, he would command prouision to be brought him, and would giue him a guide to instruct him in his way: The Gouernour commanded them to be set at libertie, and to keepe him in safegard. The next day in the morning there came many Indians, and set themselues round about the towne neere to a wood. The Indian wished them to carrie him neere them; and that he would speake vnto them, and assure them, and that they would doe whatsoeuer hee commanded them. And when he saw himselfe neere vnto them he brake from them, and ran away so swiftly from the Christians, that there was none that could ouertake him, and all of them fled into the woods. The Gouernour commanded to loose a grayhound, which was alreadie fleshed on them, which passing by many other Indians, caught the counterfait Cacique, which had escaped from the Christians, and held him till they came to take him. From thence the Gouernour lodged at a towne called Cholupaha: and because it had store of Maiz in it, they named it Villa farta. Beyond the same there was a Riuer, on which he made a bridge of timber, and trauelled two daies through a desert. The 17. of August, he came to Caliquen, where he was informed of the Prouince of Apalache: They told him that there Pamphilo de Naruaez had bin there, and that hee tooke shipping, because hee could find no way to goe forward: that there was none other towne at al; but that on both sides was all water. The whole companie were very sad for these newes: and counselled the Gouernour to goe backe to the Port de Spirito Santo, and to abandon the Countrie of Florida, lest hee should perish as Naruaez had done: declaring, that if he went forward, he could not returne backe when he would, and that the Indians would gather vp that small quantitie of Maiz which was left. Whereunto the Gouernour answered, that he would not go backe, till he had seene with his eies that which they reported: saying, that he could not beleeue it, and that wee should be put out of doubt before it were long. And he sent to Luys de Moscoso to come presently from Cale, and that he tarried for him here. Luys de Moscoso and many others thought, that from Apalache they should returne backe; and in Cale they buried their yron tooles, and diuers other things. They came to Caliquen with great trouble; because the Countrie, which the Gouernour had passed by, was spoiled and destitute of Maiz. After all the people were come together, hee commanded a bridge to bee made ouer a Riuer that passed neere the towne. Hee departed from Caliquen the 10. of September, and carried the Cacique with him. After hee had trauelled three daies, there came Indians peaceably, to visit their Lord, and euery day met vs on the way playing vpon flutes: which is a token that they vse, that men may know that they come in peace. They said, that in our way before there was a Cacique, whose name was Vzachil, a kinseman of the Cacique of Caliquen their Lord, waiting for him with many presents, and they desired the Gouernour that he would loose the Cacique. But he would not, fearing that they would rise, and would not giue him any guides, and sent them away from day to day with good words. He trauelled fiue daies, he passed by some smal townes, he came to a towne called Napetuca, the 15. day of September. Thither came 14. or 15. Indians, and besought the Gouernor to let loose the Cacique of Caliquen their Lord. He answered them that he held him not in prison, but that hee would haue him to accompanie him to Vzachil. The Gouernour had notice by Iohn Ortiz, that an Indian told him how they determined to gather themselues together, and come vpon him, and giue him battell, and take away the Cacique from him. The day that it was agreed vpon, the Gouernour commanded his men to bee in a readines, and that the horsemen should bee readie armed and on horsebacke euery one in his lodging, because the Indians might not see them, and so more confidently come to the towne. There came four hundred Indians in sight of the campe, with their bowes and arrowes, and placed themselues in a wood, and sent two Indians to bid the Gouernour to deliuer them the Cacique. The Gouernour with sixe footemen leading the Cacique by the hand, and talking with him, to secure the Indians, went toward the place where they were: And seeing a fit time, commanded to sound a trumpet: and presently those that were in the towne in the houses, both horse and foot, set vpon the Indians, which were so suddenly assaulted, that the greatest care they had was which way they should flee: They killed two horses; one was the Gouernours, and hee was presently horsed againe vpon another. There were 30. or 40. Indians slaine. The rest fled to two very great lakes, that were somewhat distant the one from the other: There they were swimming, and the Christians round about them. The caliuermen and crossebowmen shot at them from the banke: but the distance being great and shooting afarre off, they did them no hurt. The Gouernour commanded that the same night they should compasse one of the lakes, because they were so great, that there were not men enow to compasse them both: being beset, assoone as night shut in, the Indians, with determination to runne away, came swimming very softly to the banke; and to hide themselues, they put a water lillie leafe on their heads. The horsemen assoone as they perceiued it to stirre, ran into the water to the horses breasts, and the Indians fled againe into the lake. So this night passed without any rest on both sides, Iohn Ortiz perswaded them, that seeing they could not escape, they should yeeld themselues to the Gouernour: which they did, enforced thereunto by the coldnes of the water; and one by one, hee first whom the cold did first ouercome, cried to Iohn Ortiz desiring that they would not kill him, for he came to put himselfe into the hands of the Gouernour. By the morning watch they made an end of yeelding themselues: only 12. principall men, being more honorable and valorous then the rest, resolued rather to die then to come into his hands. And the Indians of Paracossi, which were now loosed out of chaines, went swimming to them, and pulled them out by the haire of their heads, and they were all put in chaines; and the next day were diuided among the Christians for their seruice. Being thus in captiuitie, they determined to rebell; and gaue in charge (M615) to an Indian, which was interpretour, and held to be valiant, that assoone as the Goueruour did come to speak with him, hee should cast his hands about his necke, and choke him: Who, when he saw opportunitie, laid hands on the Gouernour, and before he cast his hands about his necke, he gaue him such a blow on the nostrils, that hee made them gush out with blood, and presently all the rest did rise. He that could get any weapons at hand, or the handle wherewith he did grind the Maiz, sought to kill his master, or the first hee met before him: and hee that could get a lance or sword at hand, bestirred himselfe in such sort with it, as though he had vsed it all his life time. One Indian in the market place enclosed betweene 15. or 20. footemen, made a way like a bull with a sword in his hand, till certaine halbardiers of the Gouernour came, which killed him. Another gat vp with a lance to a left made of canes, which they build to keep their Maiz in, which they call a Barbacoa, and there hee made such a noise, as though tenne men had been there defending the doore: they slew him with a partisan. (M616) The Indians were in all about two hundred men. They were all subdued. And some of the youngest the Gouernour gaue to them which had good chaines, and were carefull to looke to them that they gat not away. Al the rest he commanded to be put to death, being tied to a stake in the midst of the market place: and the Indians of the Paracossi did shoote them to death.

Chap. XII. How the Gouernour came to Apalache, and was informed, that within the land, there was much gold.