Chapter XXXII: Part 32

384 – A popular, and also persecuted preacher, who had
died forty-three years before. He was the son of a
clergyman, ejected for nonconformity in 1662. In 1709,
Dr. Sacheverell’s mob attacked Daniel’s meeting-house, in
New Court, Lincoln’s-Inn-Fields, broke all the windows,
and burnt the pulpit and all the pews. His sermons, like
Whitefield’s, contained many pertinent and useful stories.

385 – On the earthquake at Lisbon.

386 – “Letters from Dr. Thomas Herring.” (12mo. pp. 355.)

387 – Whitefield’s Works, vol. iii., p. 16.

388 – _London Magazine_, 1756, p. 89.

389 – See a pamphlet, entitled “A Brief View of the Conduct of
Pennsylvania for the Year 1755.”

390 – Even the _Monthly Review_――no friend to Whitefield――in
its number for March, 1756, wrote concerning Whitefield’s
“Short Address”: “Mr. Whitefield here makes good use of
the influence he has acquired over the common people, by
endeavouring to animate them, at this critical juncture,
with a lively sense of the duty they owe to their God,
their king, and their country. It is with sincere pleasure
we find that this seasonable exhortation has had so
considerable a spread as to occasion a demand for three
editions; the first of which did not appear till after the
late general fast.”

391 – Whitefield’s Works, vol. iii., p. 158.

392 – _Gospel Magazine_, 1831, p. 563.

393 – The almshouses and the minister’s house do not now exist.
In “Whitefield Street,” and annexed to the chapel, a
commodious Day and Sunday school has been built. In one
of the chapel vestries there is a large original portrait
of Whitefield, without, however, the painter’s name. The
likeness is not a pleasing one. On each side of the chapel
is a burial ground, now closed.

394 – MS. Letter by John Pawson.

395 – “Centenary Commemoration of the Opening of Tottenham Court
Chapel,” p. 5.

396 – _New Spiritual Magazine_, 1783, p. 20.

397 – _Home Missionary Magazine_, 1827, p. 35.

398 – Its name is “Whitefield Tabernacle,” and connected with it
are “Whitefield Tabernacle Schools,” for boys, girls, and
infants.

399 – Wilson’s “Dissenting Churches,” vol. iii., p. 118.

400 – Sydney’s “Life of Rev. Samuel Walker,” p. 329.

401 – Ibid., p. 436.

402 – _St. James’s Chronicle_, March 16, 1768.

403 – Doubtless, Whitefield’s “Short Address to Persons of all
Denominations.”

404 – _Evangelical Magazine_, 1803, p. 51.

405 – The following is taken from the _London Magazine_ for
1756, p. 402:――“August. At Maidstone late assizes, Mr. John
Lauder, an officer in a regiment of foot, was tried for
killing, with his sword, in the heat of passion and liquor,
William Forster, a post-boy. Mr. Lauder behaved very
decently at his execution.”

406 – Whitefield’s old friend, Benjamin Ingham, was now resident
at Aberford, about five miles from Tadcaster. (“The Oxford
Methodists,” p. 139.)

407 – One of Whitefield’s texts was, “Wherefore, glorify ye
the Lord in the fires” (Isa. xxv. 14), in illustrating
which he was wont to say: “When I was, some years ago,
at Shields, I went into a glass-house, and saw a workman
take a piece of glass, and put it into three furnaces
in succession. I asked, ‘Why do you put it into so many
fires?’ He answered, ‘Oh, sir, the first was not hot
enough, nor the second, and therefore we put it into
the third; that will make it transparent.’ ‘Oh,’ thought
I, ‘does this man put this glass into one furnace after
another, that it may be made perfect? Then, O my God!
put me into one furnace after another, that my soul may
be transparent!’” (Belcher’s “Biography of Whitefield,”
p. 370.)

408 – “Memoirs of John Fawcett, D.D.,” p. 19.

409 – _Methodist Magazine_, 1819, p. 56.

410 – Whitefield’s Works, vol. iii., p. 190.

411 – C. Wesley’s Journal.

412 – Vol. i., p. 266.

413 – Whitefield’s Works, vol. iii., p. 191.

414 – “Life of Rev. Henry Venn,” p. 24.

415 – Whitefield’s Works, vol. v., p. 275.

416 – This is hardly correct. Whitefield and the Wesleys
administered the sacraments, in London, Bristol, and other
places. Their unordained preachers, however, were not
allowed to do this until many a long year afterwards.

417 – Meaning the Methodist clergymen.

418 – “Life of Garrick,” by Fitzgerald.

419 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 208.

420 – “Memoirs of Cornelius Winter,” p. 26.

421 – “Life and Times of the Countess of Huntingdon,” vol. i.,
pp. 207, 208.

422 – _Scots’ Magazine_, 1757, p. 260.

423 – “Annals of the General Assembly of the Church of Scotland,
from 1739 to 1766,” vol. ii., p. 373.

424 – “Annals of the General Assembly of the Church of Scotland,
from 1739 to 1766,” vol. ii., p. 394.

425 – Ibid., p. 102.

426 – _Scots’ Magazine_, 1757, p. 260.

427 – Thomas Rankin’s MS. Journal.

428 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 154.

429 – Ibid., p. 158.

430 – The “Ormond Boys” were in favour of the popish pretender,
and were so designated after the arch-traitor, the Duke
of Ormond. The “Liberty Boys,” of course, were their
opponents.

431 – Frederick, King of Prussia, was rendering England
important service; for while the English were fighting the
French in America, he was fighting and conquering them in
Europe. “The wonderful battle of Rossbach,” says Voltaire,
“was the most inconceivable and complete rout mentioned
in history. Thirty thousand French and twenty thousand
Imperial troops there made a disgraceful precipitate
flight before five Prussian batallions and a few squadrons.”
In England, Frederick was styled the “Protestant hero;”
his birthday was kept as a holiday; public subscriptions
were proposed for him; and Parliament granted him a
subsidy of £670,000 per annum to enable him to prosecute
the war.

432 – Christopher Hopper was now one of Wesley’s preachers
in Dublin. In his autobiography, Christopher is silent
respecting Whitefield’s perilous adventure.

433 – Most of Whitefield’s biographers, and some writers of
the History of Methodism, say John Edwards, of Leeds, was
converted under Whitefield’s sermon on Oxmanton Green.
This is an egregious blunder. John Edwards was converted,
and was himself a Methodist preacher, many a long year
before this. As a rule, I refrain from noticing the errors
of previous biographers.――L. T.

434 – Whitefield was strongly urged to visit America. In an
hitherto unpublished letter, by the Rev. James Davenport,
dated, “Hopewell, January 17, 1757,” the writer says:
“Pray come to see our dear America once more, as soon
as you can. You cannot tell what God might do at this
juncture. Many, no doubt, would rejoice greatly. Oh, my
dear brother, that there were a heart in our land, under
our present dangers and distresses, to turn to God! Then
we might, in the Lord’s strength, soon drive out our
temporal enemies, and come off more than conquerors over
our spiritual ones. I hope you remember our agreement to
pray for each other, in secret, every Sabbath morning.
Oh, how sweet are the thoughts of heaven, where we may
converse, and rejoice, and praise, and enjoy and glorify
God, our Father, Redeemer, and Sanctifier, without any
stop, world without end. My soul joins with yours in
saying, ‘Come, Lord Jesus, come quickly! Amen!’”

435 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 428.

436 – Dr. Talbot, in 1767, became vicar of St. Giles’s, Reading.
He was an able preacher, and remarkable for the gift of
prayer. When Secker, Archbishop of Canterbury, was dying,
Talbot visited him. “You will pray with me, Talbot,” said
Secker. Talbot rose and went to look for a Prayer-Book.
“That is not what I want now,” remarked the Archbishop:
“kneel down by me, and pray for me in the way I know you
are used to do.” Dr. Talbot died, on the 2nd of March,
1774, in the 57th year of his age, in the house of his
friend, the great philanthropist, William Wilberforce.
(_Evangelical Magazine_, 1815, pp. 393–400.)

437 – Lord Dartmouth succeeded to the earldom in 1750, being
then about twenty-five years of age. In 1755, he married
the only daughter and heiress of Sir Charles Gunter
Nicholl. Shortly after his marriage, he became the
intimate friend of Lady Huntingdon, to whom he was
introduced by the Countess of Guildford. It was in Lady
Huntingdon’s house, that he first became acquainted with
Whitefield, the Wesleys, Romaine, Jones, Madan, etc.
George the Third appointed him principal Secretary of
State for the American department, which office his
lordship afterwards exchanged for that of Lord Keeper of
the Privy Seal. Some years later, he was made Lord Steward
of His Majesty’s Household. He contributed largely towards
Whitefield’s Orphan House. He was the early patron of
the Rev. Moses Browne; obtained ordination for the Rev.
John Newton; and was celebrated by Cowper, in his poem on
Truth:――

“We boast some rich ones whom the gospel sways,
And one who wears a coronet and prays.”

438 – _Evangelical Magazine_, 1815, p. 394.

439 – Ibid., p. 395.

440 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 431.

441 – Fletcher, of Madeley, was ordained in 1757.

442 – Whitefield’s Works, vol. iii., pp. 220, 221.

443 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 219.

444 – Miss Gideon was the daughter of Sampson Gideon, Esq.,
of Belvidere House, Kent, and sister of the first
Lord Eardley. She was converted in the drawing-room of
Lady Huntingdon. (“Life and Times of the Countess of
Huntingdon,” vol. ii., p. 3.)

445 – Whitefield’s Works, vol. iii., p. 232.

446 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 228.

447 – _Evangelical Magazine_, 1803, p. 333.

448 – “Memoirs of Robert Robinson,” p. 25.

449 – _Evangelical Magazine_, 1803, p. 535.

450 – _Scots’ Magazine_, 1758, p. 388.

451 – _Scots’ Magazine_, 1758, p. 609.

452 – There can be little doubt that this was Wesley’s chapel,
in St. Peter’s Street. It was built in 1757.

453 – The _Daily Advertiser_, of October 27, 1758, says: “We
hear that, for this month past, the Rev. Mr. Whitefield
has been preaching twice a day, to very large audiences,
in various parts of Yorkshire, Lancashire, and
Staffordshire, and is expected in town this week.”
The same journal, on the following day, announced, “On
Thursday evening (October 26), the Rev. Mr. Whitefield
came to town, from Scotland and the north of England; and
will preach to-morrow at Tottenham Court chapel, and at
the Tabernacle in Moorfields.”

454 – Whitefield’s Works, vol. iii., pp. 246–250.

455 – _New Spiritual Magazine_, 1783, p. 164.

456 – Wesley’s Journal.

457 – C. Wesley’s Journal, vol. ii., p. 219.

458 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 307.

459 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 314.

460 – _Scots’ Magazine_, 1759, p. 378.

461 – Ibid.

462 – Cadogan’s “Life of Rev. W. Romaine,” p. 37.

463 – Gillies’ “Life of Whitefield.”

464 – Calamy’s “Nonconformist’s Memorial,” vol. i., p. 237.

465 – Free’s edition of Wesley’s Second Letter.

466 – See “Life and Times of Wesley,” vol. ii., p. 343.

467 – Whitefield’s text, at Tottenham Court Road, was Hosea xi.
8, 9; and the collection £222 8s. 9d. At the Tabernacle,
his text was Psalm lxxx. 19; and the collection £182 15s.
9d. (Gillies’ “Life of Whitefield.”) The Rev. John Newton
stated, that, at one of these services, after the sermon,
Whitefield said, “We shall sing a hymn, during which those
who do not choose to give their mite may sneak off.” None
of the congregation stirred. Whitefield ordered all the
doors to be shut but one; at which he himself held the
plate. (“Life and Times of the Countess of Huntingdon,”
vol. i., p. 92.)

468 – C. Wesley’s Journal, vol. ii., p. 235.

469 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 408.

470 – Lady Huntingdon also was now in Yorkshire. Whitefield
joined her, at Ingham’s, at Aberford. Great confusion
prevailed in Ingham’s Societies. The Countess and
Whitefield tried to restore peace; but their efforts
were ineffectual. Sandemanianism produced a schism. Out
of eighty flourishing Societies, only thirteen continued
under Ingham’s care. (“Oxford Methodists,” p. 145.)

471 – Whitefield’s Works, vol. iii., pp. 260–263.

472 – Cook’s “Memoirs of Foote;” and “Biographica Dramatica.”

473 – Boswell’s “Life of Johnson.”

474 – The Duke of Devonshire was Lord Chamberlain.

475 – _Lloyd’s Evening Post_, July 14, 1760.

476 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 209.

477 – _Monthly Review_, July, 1760.

478 – Ibid., August, 1760.

479 – _Lloyd’s Evening Post_, Nov. 24, 1760.

480 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 209.

481 – Madan did not attach his name to his letter, but signed it,
“Anti-Profanus.”

482 – It might be added, that portraits――hideous ones――of
Whitefield were published, with the offensive words
“Dr. Squintum” underneath them. One lies before me.

483 – _Monthly Review_, November, 1761.

484 – Gillies’ “Life of Whitefield.”

485 – Gillies’ “Life of Whitefield.”

486 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 210.

At and about this period, Whitefield made several other
collections for the suffering Protestants in Germany, the
aggregate amount of which was upwards of £1500. For this,
he received the thanks of the King of Prussia, Frederick
the Great. (“Life and Times of the Countess of Huntingdon,”
vol. i., p. 209.) The freeholders of Boston, also, held
a meeting, at which they passed a vote of thanks to
Whitefield for the assistance he had rendered them.
(Gillies’ “Life of Whitefield.”)

487 – _Lloyd’s Evening Post_, March 27, 1760.

488 – Wesley’s Works, vol. xii., p. 177.

489 – Gillies’ “Life of Whitefield.”

490 – _Monthly Review_, March, 1762.

491 – Thomas Adams, to whom Whitefield, in his last will and
testament, bequeathed £50, and whom he therein described
as, “my only surviving first fellow-labourer, and beloved
much in the Lord.”

492 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 281.

493 – Whitefield’s Works, vol. iii., p. 281.

494 – _Gospel Magazine_, 1771, p. 65.

495 – _Wesleyan Protestant Methodist Magazine_, 1831, p. 29.

496 – Query? Mr. Beckman, on whose death, Whitefield
subsequently preached a sermon. (See Eighteen Sermons, by
Whitefield, taken in shorthand by Joseph Gurney, 1771.)

497 – _Evangelical Magazine_, 1796, p. 518.

Mr. West’s residence was in Southampton Place, but
he died in the house of his old friend Whitefield,
adjoining the Tabernacle, in Moorfields. For thirteen
years, his sufferings were terrible; but his patience and
cheerfulness were surprising to all who knew him. A few
days before his death, he became very ill while attending
service in the Tabernacle. The doctor would not permit
him to be removed to his own house, as it was probable the
removal would issue in his death. To the minister of the
Tabernacle, he said, “Christ is kind to me. I long for my
dissolution. O! my dear boy, preach, preach Christ to the
people! Never spare them. Be faithful to them; and think
of the worth of a precious soul. Go on, and never be
tired.” Mr. West was interred under the communion table
of Tottenham Court Road chapel, in a vault containing the
remains of Whitefield’s wife, also of his own wife, and of
Mr. Keen, his “trusty” colleague. It is worth mentioning
that Whitefield and West died on the same day of the year,
the 30th of September, and that they and Keen all died on
the same day of the month. (_Evangelical Magazine_, 1796,
pp. 518–21.)

498 – Eighteen Sermons, by Whitefield, transcribed by Gurney,
p. 44.

499 – Ibid., p. 75.

500 – Whitefield’s Works, vol. iii., p. 406.

501 – Whitefield’s Works, vol. iii., p. 286.

502 – Eighteen Sermons, by Whitefield, p. 24.

503 – MS.

504 – Whitefield’s pamphlet had an enormous circulation. At
least, six editions were issued in 1763.

505 – In 1739.

506 – Wesley’s Journal.

507 – Soon after his embarkation, it was reported that
Whitefield was dead. (_Lloyd’s Evening Post_, September 26,
1763.)

508 – Lady Selina Hastings, who died of fever, on May 12, 1763.

509 – “Life of C. Wesley,” vol. ii., p. 221.

510 – _Lloyd’s Evening Post_, April 16, 1764.

511 – Bancroft’s “History of the United States.”

512 – For enlarged views, indomitable energy, and arduous toils,
and for the great results of his labours in the cause
of religion and learning, Dr. Wheelock had few superiors.
For forty-five years, he was one of the most eloquent
and successful ministers in New England. He conducted his
Indian Mission School until his death, in 1779.

513 – “Lady Huntingdon and her Friends,” p. 151.

514 – Whitefield’s Works, vol. iii., p. 310.

515 – Whitefield’s Works, vol. iii., p. 311.

516 – Ibid., p. 313.

517 – These, probably, were a supply of his own “Collection
of Hymns,” the twelfth edition of which was this year
published: 16mo., 182 pp.

518 – Whitefield’s Works, vol. iii., p. 315.

519 – Whitefield’s catholicity of spirit won him friendships
almost everywhere. On one occasion, when preaching from
the balcony of the Courthouse, in Philadelphia, in an
apostrophe, he exclaimed, “‘Father Abraham, who have you
in heaven? any Episcopalians?’ ‘No.’ ‘Any Presbyterians?’
‘No.’ ‘Any Baptists?’ ‘No.’ ‘Any Methodists, Seceders,
or Independents?’ ‘No, no!’ ‘Why, who have you there?’
‘We don’t know those names here. All who are here are
Christians.’ ‘Oh, is that the case? Then, God help me!
and God help us all to forget party names, and to become
Christians in deed and truth.’” (Belcher’s “Biography of
Whitefield,” p. 207.)

520 – _Arminian Magazine_, 1782, p. 440.

521 – Whitefield’s Works, vol. iii., p. 317.

522 – _Lloyd’s Evening Post_, April 10, 1765.

523 – Thomas Adams, one of Whitefield’s helpers, when he was
moderator of the Calvinistic Methodists, but now the
founder and pastor of the Tabernacle at Rodborough, in
the county of Gloucester. (“Bristol Tabernacle Centenary
Services,” p. 90.)

524 – Notwithstanding Whitefield’s long absence, and the
recentness of his return, she had been a fortnight in the
country! (Whitefield’s Works vol. iii., p. 330.)

525 – Messrs. Collet and Ireland were the chief men in the
Bristol Tabernacle. (“Memoirs of Cornelius Winter,”
p. 148.)

526 – The Hon. and Rev. Walter Shirley, brother of the notorious
Earl Ferrers, and a first cousin of the Countess of
Huntingdon. He had been converted under the ministry of
Venn, and was now an evangelical and earnest minister of
Christ.

527 – The Rev. Joseph Townsend, son of the celebrated Alderman
Townsend, of London, and fellow of Clare Hall; Cambridge,
and rector of Pewsey, in Wiltshire. He also heartily
co-operated with the Methodist clergymen of the day.

528 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 468.

529 – “The chapel,” wrote Horace Walpole, “is very neat,
with true Gothic windows.” (“Life and Times of Wesley,”
vol. ii., p. 558.)

530 – Wesley’s Journal.

531 – Wesley’s Journal.

532 – “Memoirs of C. Winter,” p. 63.

533 – On this occasion, the Earl and Countess of Sutherland were
among Whitefield’s hearers. Immediately after, the Earl
was attacked with a putrid fever. For twenty-one nights
and days, without intermission or retiring to rest, the
Countess watched over her noble husband. She then sunk
and died, the Earl himself dying seventeen days afterwards.
The Earl of Sutherland was in his thirty-first, and
his Countess in her twenty-fifth year. They left behind
them an infant daughter, who succeeded her father in the
honours of Sutherland, and married the Marquis of Stafford.
She died in 1839. (“Life and Times of the Countess of
Huntingdon,” vol. i., p. 473.)

534 – Old Newspaper.

535 – This Indian school was ultimately merged in Dartmouth
College, of which Wheelock was the first president.

536 – Brown’s “History of Missions,” vol. iii., p. 481.

537 – It is said, that the first Sunday school in the United
States was founded in the house of Occum’s sister, a
few months after his death. (Belcher’s “Biography of
Whitefield,” p. 387.)

538 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 375.

After the death of Mr. Powys, in 1775, his widow became
the second wife of Sir Rowland Hill, of Hawkeston, Bart.

539 – Whitefield’s Works, vol. iii., p. 338.

540 – Wesley’s Works, vol. iii., p. 250.

541 – Charles Wesley’s Journal, vol. ii., p. 247.

542 – Charles Wesley’s Journal, vol. ii., p. 249.

543 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 476.

544 – “Life of John Fawcett, D.D.,” p. 36.

545 – _Evangelical Magazine_, 1810, p. 351.

546 – _Methodist Magazine_, 1808, p. 376.

547 – “Mr. Whitefield,” says Fletcher, “was not a flighty orator,
but spoke the words of soberness and truth, with divine
pathos, and floods of tears declarative of his sincerity.”
(Fletcher’s Works, vol. i., p. 298.)

548 – Another Methodist clergyman, who, afterwards, resided at
West Bromwich. “He is,” said Henry Venn, “a very excellent
man, and seems appointed to evangelise the _Wolds_, the
inhabitants of which are dark almost as the heathens.”
(“Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 41; and Wesley’s Works, vol. iii., p. 161.)

549 – The famous Methodist clergyman, in Wales.

550 – _Evangelical Magazine_, 1797, pp. 397–407.

A small monument, in memory of Torial Joss, exists at
Tottenham Court Road chapel; but, strangely enough, it is
placed in one of the vestries, and, therefore, scarcely
ever seen.

551 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 214.

552 – _Evangelical Magazine_, 1815, p. 272.

553 – “Life and Times of the Countess of Huntingdon,” vol. i.,
pp. 317–319.

554 – “Life of Rev. Rowland Hill,” p. 25.

555 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 378.

556 – The volumes were published in numbers. Hence the following
advertisement, taken from an old newspaper: “This day
is published, recommended by the Rev. Mr. G. Whitefield,
Number I., containing five sheets, and a head of the
author, price only sixpence, of a new and beautiful
edition of the works of Mr. John Bunyan, the whole to
be comprised in eighty-four numbers. Those who incline
to take the work in complete sets, may subscribe for the
same, paying one guinea at the time of subscribing, and
the remainder on the delivery of the two volumes; and those
who subscribe for six sets shall have a seventh gratis.”

557 – Mr. Green was one of Whitefield’s occasional assistants,
but subsisted by teaching a school. (“Winter’s Memoirs,”
p. 45.)

558 – “Winter’s Memoirs,” p. 68.

559 – “Winter’s Memoirs,” p. 75.

560 – “Winter’s Memoirs,” p. 21.

561 – Whitefield’s Works, vol. iii., p. 344.

562 – Ibid.

563 – Wesley’s Journal.

564 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 379.

565 – Whitefield’s Works, vol. iii., p. 344; and “Life of Rev.
Rowland Hill,” p. 29.

566 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 158.

567 – This was Whit-Sunday. The following is from _Lloyd’s
Evening Post_ of June 15, 1767: “They write from
Haverfordwest that, on Whit-Sunday, about eight in the
morning, the Rev. Mr. Whitefield’s congregation consisted
of upwards of ten thousand people.” The ensuing extracts
are taken from the archives of the Moravian Church at
Haverfordwest:――

“1767. May 31. Many people flocked from the country to
hear Mr. Whitefield preach. At the conclusion of his
sermon, at eight in the morning, he bid the people go
to any place of worship where Christ alone is preached.
Numbers hastened to our chapel, and crowded it; and
Brother Nyberg preached to them on, ‘We preach Christ
crucified.’ Our dear Saviour was in our midst.

“June 7 (Whit-Sunday). Such a crowd came from hearing
Mr. Whitefield, that we were obliged, as on Sunday last,
to drop our morning meeting; and Brother Nyberg prayed the
Litany in the pulpit, and preached on, ‘He shall testify
of me: and ye also shall bear witness.’ A still greater
number attended the afternoon preaching, when Brother
Parminster discoursed on Proverbs i. 20–24. Amongst the
hearers were four Methodist preachers.”

568 – The Rev. John Newton, who, after many rebuffs, had three
years before obtained ordination, and was now curate at
Olney.

569 – The reference here is probably to the Society of Students
just mentioned, and of which Rowland Hill was the _leader_.
(“Life of Rev. Rowland Hill,” p. 26.)

570 – As will soon be seen, there was, at this time, a Society
of Methodist Students at Oxford, similar to the Society at
Cambridge.

571 – “Life of Rev. Rowland Hill,” p. 29.

572 – Dr. Hodge’s “History of the Presbyterian Church in America,”
pt. ii., p. 395.

♦573 – _Lloyd’s Evening Post_, May 4, 1758.

574 – The “intended buildings” were thirty-two small dwellings
for the students, sixteen on each side of the Orphan House.
Also two residences for tutors, a kitchen, and a laundry.

575 – The Rev. Mr. Zububuhler was the rector of Savannah.
(“Memoirs of Rev. Cornelius Winter,” p. 109.)

576 – Whitefield subjoins a note to this, saying, “This college
was originally built, above twenty-eight years ago, for a
charity school, and preaching place for me, and ministers
of various denominations, on the bottom of the doctrinal
articles of the Church of England.”

577 – Rowland Hill had called at Oxford, on his way home, and
had a profitable meeting with the Methodist students there.
(“Life of Rev. R. Hill,” p. 31.)

578 – “Life of Rev. R. Hill,” p. 32.

579 – Thomas Pentycross, who soon after became an earnest and
useful clergyman of the Church of England.

580 – This was threatened in the case of one of Rowland Hill’s
college friends. (“Life of Rev. R. Hill,” p. 34).

581 – “Life of Rev. R. Hill,” p. 34.

582 – Wesley’s Journal.

583 – “Rod for a Reviler. By Thomas Olivers, 1777,” p. 58.

584 – Whitefield’s Works, vol. iii., p. 352.

585 – “Life and Times of Countess of Huntingdon,” vol. i.,
p. 299.

586 – Ibid., vol. i., p. 291.

587 – _Lloyd’s Evening Post_, September 21, 1767.

588 – The Rev. Richard Conyers, LL.D., vicar of Helmsley,
another earnest Methodist clergyman.

589 – Whitefield’s Works, vol. iii., p. 356; and “Life and Times
of Countess of Huntington,” vol. i., p. 299; and “Life of
Rev. Henry Venn,” p. 134.

590 – Wesley’s Works, vol. xii., p. 253.

591 – A foot-note, in Whitefield’s Works, vol. iii., p. 360,
says the collection amounted to £105 13s.

592 – Gillies’ “Life of Whitefield.”

593 – MS. Letter.

594 – Afterwards ennobled as Baron Erskine and Lord High
Chancellor of Great Britain.

595 – Doubtless by Whitefield himself.

596 – “Life and Times of Countess of Huntingdon,” vol. ii.,
p. 18.

597 – Wakeley’s “Anecdotes of Whitefield,” p. 122.

598 – Belcher’s “Biography of Whitefield,” p. 415.

599 – “Brief Account of Howell Harris, Esq., 1791,” p. 95; and
Morgan’s “Life and Times of H. Harris,” p. 243.

600 – “Life and Times of Countess of Huntingdon,” vol. ii.,
pp. 78–81.

601 – March 25, 1768.

602 – This was absolutely false. (_Lloyd’s Evening Post_,
March 30, 1768.)

603 – A letter, in _Lloyd’s Evening Post_, March 30, 1768, says
it was “utterly false.”

604 – “Life and Times of Countess of Huntingdon,” vol. i.,
p. 425.

605 – “Boswell’s Life of Johnson.”

606 – In the Journal of his second visit to America, Whitefield
remarked, “When the spirit of prayer began to be lost,
then forms of prayer were invented.” There is more truth
in this than some will be willing to allow.

607 – _Lloyd’s Evening Post_, March 23, 1768.

608 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 126.

609 – This edition of the “Letter” to Dr. Durell was in 12mo.,
47 pp.

610 – Macgowan’s pamphlet on the same subject.

611 – “Life of Rowland Hill.” By Sidney, p. 44.

612 – Gillies’ “Life of Whitefield.”

613 – _Christian Miscellany_, 1856, p. 218.

614 – Some years ago, when the chapel was seriously injured by
fire, this monument was destroyed.

615 – “Annual Register,” 1769, p. 110.

616 – Gillies’ “Life of Whitefield.”

617 – Gillies’ “Life of Whitefield.”

618 – “Whitefield’s Eighteen Sermons,” transcribed by Gurney,
p. 199.

619 – There can be little doubt that this was the portrait by
Hone, of which the engraving in the present volume is a
copy. The Royal Academy was founded in 1768, and Hone was
one of its first members.

620 – Wesley’s Journal.

621 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 128.

622 – His wife.

623 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 27.

624 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 27.

625 – Whitefield preached again in the evening, and also on
the day following, when his text was 1 Thess. ii. 11, 12.
(Gillies’ “Memoirs of Whitefield.”)

626 – _Lloyd’s Evening Post_, July 31, 1769.

627 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 129.

628 – August 9, 1769.

629 – Captain Joss was now in Bristol. (Whitefield’s Works,
vol. iii., p. 392.)

630 – _Lloyd’s Evening Post_, August 28, 1769.

631 – “Two Farewell Sermons, by Rev. G. Whitefield, 1770;” and
“Eighteen Sermons, by Rev. George Whitefield, 1771.”

632 – In the crowds who listened to Whitefield’s last sermons
in London, was a youth, seventeen years of age,――George
Burder, afterwards a devoted and useful minister of
Christ, the originator of the Religious Tract Society,
secretary of the London Missionary Society, editor of
the _Evangelical Magazine_, and author of the well-known
“Village Sermons.” Burder’s conversion has been attributed
to the ministry of Whitefield and Fletcher of Madeley.
(“Jubilee Memorial of the Religious Tract Society,”
p. 24.) In his Journal, he wrote:――“1769. August.
About this time, I heard Mr. Whitefield preach several
sermons, particularly his two last in London; that at
Tottenham Court chapel on Sabbath morning, and that at
the Tabernacle on Wednesday morning at seven o’clock. I
remember a thought which passed my mind, I think, as I
was going to hear his last sermon, ‘Which would I rather
be, Garrick or Whitefield?’ I thought each, in point of
oratory, admirable in his way. I doubt not conscience told
me which was best. I wrote Mr. Whitefield’s sermons in
shorthand, though standing in a crowd.” (“Life of Rev.
George Burder,” by his Son.)

633 – Gillies’ “Memoirs of Whitefield.”

634 – It has been already stated, that, the publication of
this volume led to great unpleasantness. Joseph Gurney
was a bookseller, in Holborn, opposite Hatton Garden. From
an 8vo. pamphlet of eight pages, published at the time,
and entitled, “J. Gurney’s Appeal to the Public,” it
appears, that, on November 13, 1770, an agreement was made
between Gurney and Mr. Keen, whereby Keen bound himself
to “recommend and authenticate” Gurney’s publication,
and Gurney agreed to give to Keen a shilling upon every
copy sold. Gurney drew up an advertisement, which Keen
engaged to have read in the pulpits of the Tabernacle and
Tottenham Court Road chapel; but his engagement was not
fulfilled. When the printing of the volume was nearly
completed, Gurney sent the first nine sermons to Keen,
and, a few days afterwards, met Mr. Hardy, who told him
the “sermons were like the ravings of a madman, and were
utterly unfit for publication.” Messrs. Keen, Hardy, and
West offered to pay Gurney all the money he had spent,
on condition that the sermons should not be issued to the
public; but Gurney refused the offer. Mr. Kinsman read a
notice from the Tabernacle pulpit, that, such a volume was
about to be published, but stated that the “sermons were
not Mr. Whitefield’s, either in sentiment or expression;”
though, as Gurney alleges, Kinsman had previously
acknowledged “the sermons were as delivered by Whitefield,
but that Whitefield’s discourses, of late years, were
very unfit for the press without undergoing considerable
alterations.” Gurney had another angry interview with
Keen and Hardy. The latter, on September 14, 1771,
published the advertisement, printed, as a foot-note, in
Whitefield’s collected Works, vol. iii., page 406. Gurney,
however, persisted in publishing his book, but announced
that if any purchasers were of opinion the “sermons were
not genuine,” he would return to them their purchase money.
He sold upwards of six hundred copies, but “not a single
buyer expressed the least dissatisfaction.”

635 – Gillies’ “Memoirs of Whitefield.”

636 – With one or two exceptions, the _whole_ of these letters
were subscribed, “_Less than the least of all_, George
Whitefield.”

637 – Wesley had recently joined in the services held in
connection with the Countess of Huntingdon’s Academy at
Trevecca. These services extended from the 18th to the
24th of August. The scene was memorable. Besides the
Countess and a number of her aristocratic friends, there
were present eight clergymen of the Church of England,
a host of Welsh exhorters, the students, and an immense
concourse of communicants and spectators. On leaving
Trevecca, Wesley set out for Cornwall, so that he had
no opportunity of a final hand-shake with his old friend,
embarking for America.

638 – _Arminian Magazine_, 1783, p. 274.

639 – “Memoirs of Cornelius Winter,” p. 88.

640 – Gillies’ “Memoirs of Whitefield.”

641 – Gillies’ “Memoirs of Whitefield.”

642 – “Memoirs of Cornelius Winter,” p. 89.

643 – Whitefield’s Works, vol. iii., p. 408.

644 – “Life of Charles Wesley,” vol. ii., p. 244.

645 – Still, if the drinking of toasts had been omitted, there
was nothing more objectionable in Whitefield’s gathering,
than is sometimes witnessed among English Methodists at
the present day; when a whole cavalcade wend their way, on
the holy Sabbath, to some country town, to be present at
the opening of some new meeting-house, and to be charmed
and profited by some popular preacher.

646 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 255.

647 – Whitefield’s Works, vol. iii., p. 501.

648 – Whitefield intended to publish a new edition of the
Homilies, and wrote a preface and compiled a number of
prayers and hymns to be bound up with them. He strongly
urged the reading of the Homilies from the pulpits of
the Established Church, in accordance with the direction
given in the Thirty-fifth Article, and very justly argued
that, if this were done, “the desk and pulpit would not so
frequently contradict each other.” (See Whitefield’s Works,
vol. iv., pp. 441–454.)

649 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 256.

650 – “Life and Times of the Countess of Huntingdon,”
pp. 259–267.

651 – “Asbury’s Journal,” vol. i., p. 78.

652 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 263.

653 – “Memoirs of Cornelius Winter,” p. 144.

654 – “Life and Times of the Countess of Huntingdon,” vol. ii.,
p. 269.

655 – _Wesleyan Methodist Magazine_, 1825, p. 841.

It is right to add, that the authorities of Savannah, out
of respect to Whitefield’s memory, secured what they could
of the ruined property, and invested the proceeds in a
school, which yet flourishes. (Belcher’s “Biography of
Whitefield,” p. 458.)

656 – Stevens’ “History of the Methodist Episcopal Church,”
vol. iii., p. 50.

657 – Boardman commenced the itinerancy in 1763, and Pilmoor
in 1765.

658 – “Wesley’s Works,” vol. xii., p. 149.

659 – Ibid., vol. iii., p. 400.

660 – Ibid., vol. xi., p. 289.

661 – A strange rumour was circulated, at this time, in the
London newspapers, that Whitefield had returned to England.
_Lloyd’s Evening Post_, of April 2, announced, “Saturday,
March 31, arrived in town, the Rev. Mr. George Whitefield,
from Georgia.”

662 – It is a noticeable fact that two of Whitefield’s oldest
fellow labourers died in the same year as himself,――the
Rev. Howell Davies, “the head of Calvinistic Methodism in
Pembrokeshire,” and faithful Thomas Adams, the leader of
the same cause in Gloucestershire and Wilts. (“Memoirs of
Cornelius Winter,” p. 147.)

663 – Jesse Lee, who became a Methodist preacher in America,
twelve years after Whitefield’s death, says in his
“History of the Methodists in America” (p. 36), “In the
year 1770, Mr. Whitefield passed through Philadelphia, and,
calling on our preachers who were in that city, expressed
to them his great satisfaction at finding them in this
country, where there was such a great call for faithful
labourers in the vineyard of the Lord. His labours, as an
itinerant preacher, had been greatly blessed to the people
in America; and, thereby, the way was opened for our
preachers to travel and preach in different parts of the
country.”

664 – _Evangelical Magazine_, 1807, p. 292.

665 – Wakeley’s “Anecdotes of Whitefield,” p. 358.

666 – _Methodist Magazine_, 1811, p. 788.

667 – In the _Pennsylvania Journal_, a letter was published,
bearing date “Portsmouth, September 28, 1770.” The writer
said, “Last Sunday morning came to town, from Boston, the
Rev. George Whitefield; and, in the afternoon, he preached
at the Rev. Dr. Haven’s meeting-house: Monday morning,
he preached again at the same place, to a very large
and crowded audience. Tuesday morning, a most numerous
assembly met at the Rev. Dr. Langdon’s meeting-house,
which, it is said, will hold nearly 6,000 people, and was
well filled, even the aisles. In the evening, he preached
at the Rev. Mr. John Rodgers’ meeting-house in Kittery;
and yesterday, at the Rev. Mr. Lyman’s, in York, to
which place a number of ladies and gentlemen from town
accompanied him. This morning (Friday) he will preach
at the Rev. Dr. Langdon’s meeting-house in this town.”
(Belcher’s “Biography of Whitefield,” p. 433.)

668 – Gillies’ “Memoirs of Whitefield.”

669 – Lee’s “History of American Methodists,” p. 36.

670 – Wakeley’s “Anecdotes of Whitefield.”

671 – Belcher’s “Biography of Whitefield,” p. 435.

672 – _St. James’s Chronicle_, November 8, 1770.

673 – _Methodist World_, February 1, 1870.

674 – _Methodist World_, Feb. 1, 1870.

675 – Stevens’ “History of Methodism,” vol. i., p. 466.

676 – There can be but little doubt that the disease which
terminated Whitefield’s life was _angina pectoris_.

677 – Gillies’ “Memoirs of Whitefield.”

678 – “Funeral Sermon,” etc., by Rev. Jonathan Parsons, p. 28.

679 – Ibid.

680 – Ibid.

681 – Stevens’ “History of Methodism,” vol. i., p. 467.

682 – “Funeral Sermon,” etc., by Rev. Jonathan Parsons, p. 31.

683 – Whitefield’s friends, at Boston, intended to have him
buried there. Hence the following, from a letter dated
“Boston, October 2, 1770”:――“A number of gentlemen set out
from hence, early this morning, for Newbury Port, which
is forty miles from Boston, in order to make the necessary
preparations for conveying the corpse of the Rev. Mr.
Whitefield to this town, where he is to be interred,
agreeable to his own request.”

684 – Wakeley’s “Anecdotes of Whitefield,” p. 385.

685 – Winter’s “Memoirs,” p. 104.

686 – Belcher’s “Biography of Whitefield,” p. 447.

687 – _Gospel Magazine_, 1802, p. 12.

688 – Southey’s “Life of Wesley,” vol. ii., p. 379.

689 – Wakeley’s “Anecdotes of Whitefield,” p. 399.

690 – Wakeley’s “Anecdotes of Whitefield,” p. 400.

691 – _Evangelical Magazine_, 1839, pp. 443, 590.

692 – Wakeley’s “Anecdotes,” p. 389.

693 – _The Methodist_ (New York), Sept. 12, 1863.

694 – In 1834, the Rev. Andrew Reed, D.D., of London, and the
Rev. James Matheson, D.D., of Durham, visited America as
a deputation from the Congregational Union of England and
Wales; and, in 1835, a similar deputation, consisting of
the Rev. Dr. Cox, and the Rev. Dr. Hoby, was sent from
the Baptist Union of Great Britain and Ireland. Both the
deputations entered Whitefield’s sepulchre, and have left
descriptions of what they saw and felt; but for want of
space, their reports cannot be inserted here.

695 – _Methodist Recorder_, Dec. 27, 1867.

♦696 – Wakeley’s “Anecdotes,” p. 396.

697 – _Lloyd’s Evening Post_, February 11, 1771.

698 – Whitefield’s adulations, especially of those belonging to
the higher classes of society, were often objectionable.
Southey, noticing one of his letters to the Countess
of Huntingdon, remarks: “Wesley would not have written
in this strain, which, for its servile adulation, and
its canting vanity, might well provoke disgust and
indignation, were not the real genius and piety of the
writer beyond all doubt. The language, however, was natural
in Whitefield, and not ill suited for the person to whom
it was addressed.” (Life of Wesley.) This animadversion
is somewhat strong; but, a few passages in Whitefield’s
letters to the nobility, almost justify the Poet-Laureate’s
critique.

699 – Peter Edwards was one of Whitefield’s orphans, and, at
the anniversary of laying the foundation of the Orphan
House, on March 27, 1771, delivered a long address to the
Governor of Georgia, many members of the Council, and a
great number of the principal inhabitants of the province,
assembled together in the Orphan House chapel, which on
this day was opened, and solemnly dedicated to the service
of God. The Rev. Edward Ellington, minister of the parish
of St. Bartholomew, in South Carolina, read prayers, and
preached a sermon from Matt. xviii. 20. Divine service
being ended, the young gentlemen of the recently commenced
academy recited passages from some of the best English
authors; and the day’s proceedings were concluded with
a speech from the tutor, Mr. Edward Langworthy.
(“Whitefield’s Works,” vol. iii., pp. 503–509.)

700 – _Lloyd’s Evening Post_, February 6, 1771.

701 – In a foot-note, Titus Knight makes a statement which was
doubtless true, though almost incredible; namely, that
even after the arrival of the news of Whitefield’s death,
Foote’s execrable comedy, “The Minor,” was acted in the
theatre at Edinburgh.

702 – De Courcy, in the preface to his “Elegiac Lines,” remarks:
“What a pattern of flaming zeal, and faithfulness in the
ministry, was this servant of the Lord! With what unabated
assiduity, fortitude, and patience, did he persevere
in holding forth the word of life! How great was his
disinterestedness of spirit! With what a catholic, loving
heart did he embrace all of all denominations, who loved
the Lord Jesus in sincerity!” In a foot-note to his poem,
the author relates that, in his sermons, Whitefield often
said, “The moment I leave the body, and plunge into the
world of spirits, the first question I shall ask will
be――_Where’s my Saviour?_”

703 – An elegy was published in the _New York Gazette_, of
October 19, 1770, from which the following lines are
taken:――

“Methinks, I see him in the pulpit stand,
With graceful gesture and persuasive hand;
Whilst, with attention deep, the list’ning throng
Admire the words proceeding from his tongue,
Struck by his arrows, harden’d sinners start,
Their looks betray the anguish of their heart
With terror fill’d, to God they lift their eyes,
And fill His ear with penitential sighs.”

704 – Gillies’ “Memoirs of Whitefield.”

705 – Ibid.

706 – Ibid.

707 – The following appeared in one of the London
newspapers:――“We hear that, on Sunday next, funeral
sermons, on the death of the late Rev. Mr. Whitefield,
who, it is said, died worth £30,000, will be preached
at all the Methodist meeting-houses in and about London,
particularly the Tabernacles in Tottenham Court Road and
Moorfields. Yesterday, a caveat was entered at Doctors
Commons by a principal creditor of the late Rev. Mr.
George Whitefield.”

708 – _Lloyd’s Evening Post_ of November 19, 1770, remarked:
“The front of the gallery round the chapel was
quite covered with black cloth, as were the pulpit,
reading-desk, and communion-table, which had escutcheons
of Mr. Whitefield’s arms and crest. The many thousands
who attended was almost incredible, who, being clothed in
black, chiefly out of respect to their much-loved minister,
together with the hanging, had a most uncommon appearance.”

709 – Wesley had a reason for thus referring to himself and his
brother Charles. At his Annual Conference, held in London
within the last four months, he had announced his _Theses_,
shewing in what way he and his preachers had “leaned too
much toward Calvinism.” This hugely offended the Countess
of Huntingdon and her friends, and led to the bitterest
controversy in Wesley’s history.

710 – This was a dignified rebuke administered to the infamous
Samuel Foote, and the admirers of his profane and filthy
“Minor.”

711 – _Lloyd’s Evening Post_, March 1, 1771.

712 – Stevens’s “History of Methodism,” vol. i., p. 467.

713 – _Gospel Magazine_, 1771, p. 80.

714 – Mr. Zubley was first minister of the Presbyterian Church
at Savannah, and entered upon his charge in 1760. He
originally came from Switzerland, and preached in English,
German, and French, as occasion required. He was a man of
great learning, and died in 1781.

715 – Dr. Cooper was converted by Whitefield’s instrumentality,
and became one of the most popular preachers in America.
One of the publications of the period, in describing
the scene in Brattle Street Church, when Cooper preached
Whitefield’s funeral sermon, said: “Pews, aisles, and
seats were so crowded, and heads and shoulders were in
such close phalanx, that it looked as though a man might
walk everywhere upon the upper surface of the assembly,
without finding an opening for descending to the floor.”

716 – Mr. Brewer preached in Spitalfields, from Psalm xxxvii. 37;
and Mr. Skelton, one of Wesley’s seceded itinerants, in
Maid Lane, Southwark, from Acts xiii. 36. (Old Newspaper.)

717 – As a curiosity, the following may be added: “Yesterday
morning, about eight o’clock, a man, mounted on a stool,
at the Seven Dials, preached a funeral sermon on the death
of his dear master, Mr. George Whitefield.” (_Lloyd’s
Evening Post_, Monday, Nov. 12, 1770.)

718 – Cornelius Winter says that he himself composed and
wrote the sermon preached by Mr. Ellington. (“Memoirs
of Cornelius Winter,” p. 104.) The letters attached to
Mr. Ellington’s name suggest the thought that Winter was
also the publisher of the sermon.

719 – _New Spiritual Magazine_, 1783, pp. 849 to 851.

720 – “Life and Times of the Countess of Huntingdon,” vol. i.,
p. 92.

721 – _Lloyd’s Evening Post_, December 19, 1770.

722 – Belcher’s “Biography of Whitefield,” p. 446.

723 – _Lloyd’s Evening Post_, June 20, 1772.

724 – At the founding of the Royal Academy, in 1768, Nathaniel
Hone was chosen one of the members, and maintained his
reputation till his death, in 1784. The portrait in the
second volume of this work is a faithful representation of
a very fine engraving, published in 1769, and taken from
the painting by Hone. The portrait in the first volume
is copied from an engraving, published, by the authority
of Whitefield himself, in his “Christian’s Companion, or
Sermons on several subjects,” in 1739. (12mo. 335 pp.)

725 – Another testimony may be welcome. The celebrated
Benjamin Franklin, in a letter to a gentleman in Georgia,
wrote:――“I cannot forbear expressing the pleasure it gives
me to see an account of the respect paid to Mr. Whitefield’s
memory by your Assembly. I knew him intimately upwards
of thirty years. His integrity, disinterestedness, and
indefatigable zeal in prosecuting every good work, I
have never seen equalled, and shall never see excelled.”
(Belcher’s “Biography of Whitefield,” p. 447.)

726 – Rev. John Angell James.

727 – The Rev. Abel Stevens, LL.D.

728 – The following statistics are all taken from “The Methodist
Almanac, for 1876; edited by W. H. De Puy, D.D.,” and
published, under the direction of the General Conference
of the Methodist Episcopal Church.

Transcriber’s Notes.

The following corrections have been made in the text:

Page viii:
Sentence starting: Embarks for America——Letter....
– ‘Ophan’ replaced with ‘Orphan’
(Memorable Sermon there――Orphan House)
– ‘Centotaph’ replaced with ‘Cenotaph’
(His Cenotaph――Proposed Monument)

Page 6:
Sentence starting: “I arrived here, last Saturday....
– ‘Cambernauld’ replaced with ‘Cumbernauld’
(at Cumbernauld; and twice on)

Page 14:
Sentence starting: He is followed by all sorts....
– ‘prefered’ replaced with ‘preferred’
(is preferred to him.)

Page 16:
Sentence starting: In conclusion, Mr. Bisset writes:...
– ‘Episopacy’ replaced with ‘Episcopacy’
(the cause of Episcopacy,)

Page 29:
Sentence starting: On Sunday, August 22nd,...
– ‘Mearnes’ replaced with ‘Mearns’
(and twice at Mearns;)

Page 30:
Sentence starting: Whitefield came back to Edinburgh....
– ‘Edinbugh’ replaced with ‘Edinburgh’
(Whitefield came back to Edinburgh)

Page 31:
Sentence starting: He speaks many things,...
– ‘Ged’ replaced with ‘God’
(which comes from God.)

Page 191:
Sentence starting: He became dissatisfied with....
– ‘Lllanidloes’ replaced with ‘Llanidloes’
(at an Association held at Llanidloes)

Page 200:
Sentence starting: Similar resolutions were adopted....
– ‘Tweedale’ replaced with ‘Tweeddale’
(the Synod of Lothian and Tweeddale)

Page 202:
Sentence starting: When I saw the pamphlet,...
– ‘delaration’ replaced with ‘declaration’
(I mean a declaration from)

Page 238:
Sentence starting: He gave £400 towards....
– ‘Janes’ replaced with ‘James’
(and Mr. Thomas James, of Cork,)

Page 249:
Sentence starting: “Some young fellows,”....
– ‘emnity’ replaced with ‘enmity’
(is enmity against God.)

Page 285:
Sentence starting: On leaving Edinburgh, Whitefield....
– ‘Alnwich’ replaced with ‘Alnwick’
(preached at Berwick, Alnwick, and Morpeth.)

Page 286:
Sentence starting: I am returning to Leeds;...
– duplicated word removed ‘next’
(at Sheffield next Lord’s-day.)

Page 292:
Sentence starting: The premises were large....
– missing word added ‘of’
(as the offices of a body)

Page 340:
Sentence starting: They made me weep,...
– ‘we’ replaced with ‘me’
(They made me weep,)

Page 374:
Sentence starting: Among others present....
– ‘Giffard’ replaced with ‘Gifford’
(Dr. Andrew Gifford, Assistant Librarian)

Page 393:
Sentence starting: As already stated,...
– ‘Welsey’s’ replaced with ‘Wesley’s’
(one of Wesley’s most valuable preachers)

Page 401:
Sentence starting: Exhausted as he was....
– ‘proclaimes’ replaced with ‘proclaimed’
(and proclaimed the efficacy of)

Page 417:
Sentence starting: Among his hearers was a youth,...
– ‘Tuppen’ replaced with ‘Tupper’
(eighteen years of age, Thomas Tupper)

Page 419:
Sentence starting: So did Mr. Darracott....
– ‘Darracot’ replaced with ‘Darracott’
(So did Mr. Darracott)

Page 442:
Sentence starting: Accept a few lines of love....
– ‘the from’ replaced with ‘from the’
(returning from the borders of the)

Page 450:
Sentence starting: This is the denomination....
– ‘bb’ replaced with ‘by’
(are retained by hire,)

Page 521:
Sentence starting: The object of it was....
– duplicated word removed ‘the’
(in the transatlantic settlements)

Page 636:
Sentence starting: Bisset, Rev. John,...
– ‘Bissett’ replaced with ‘Bisset’
(Bisset, Rev. John,)

Page 637:
Sentence starting: Dickinson, Rev. Jonathan,...
– ‘Dickenson’ replaced with ‘Dickinson’
(Dickinson, Rev. Jonathan,)
Sentence starting: Dorrel, Captain,...
– ‘Dorrell’ replaced with ‘Dorrel’
(Dorrel, Captain,)

Page 639:
Sentence starting: Hartford, Mrs. Frances,...
– ‘Hartfort’ replaced with ‘Hartford’
(Hartford, Mrs. Frances,)

Page 640:
Sentence starting: Llanelly,...
– ‘Llanelley’ replaced with ‘Llanelly’
(Llanelly,)

Page 643:
Sentence starting: Shackerley,...
– ‘Shackerly’ replaced with ‘Shackerley’
(Shackerley,)
Sentence starting: Shutlift, Rev. Mr.,....
– ‘Shutlif’ replaced with ‘Shutlift’
(Shutlift, Rev. Mr.,)
Sentence starting: Sladdin, John,...
– ‘Sladden’ replaced with ‘Sladdin’
(Sladdin, John,)

Page 644:
Sentence starting: Topcliffe,...
– ‘Topcliffe’ replaced with ‘Topcliff’
(Topcliffe,)

Footnote 20:
– Footnote on page 28 was not referenced in the text.

Footnote 162:
– ‘Princetown’ replaced with ‘Princeton’
(as president of Princeton College)

Footnote 225:
– ‘Huntingdom’ replaced with ‘Huntingdon’
(“Life and Times of Countess of Huntingdon,”)

Footnote 261:
– 1st footnote on page 242 was not referenced in the text.

Footnote 265:
– 2nd footnote on page 247 was not referenced in the text.

Footnote 283:
– Footnote on page 260 was not referenced in the text.

Footnote 343:
– ‘Angel’ replaced with ‘Angell’
(by the Rev. John Angell James)

Footnote 573:
– 1st footnote on page 523 was not referenced in the text.

Footnote 696:
– Last footnote on page 607 was not referenced in the text.