Chapter X: Part 10

It is as impossible as needless to set down the innumerable crowd of thoughts that whirled through that great thoroughfare of the brain, the memory, in this night’s time: I ran over the whole history of my life in miniature, or by abridgment, as I may call it, to my coming to this island; and also of that part of my life since I came to this island; in my reflections upon the state of my case, since I came on shore on this island; I was comparing the happy posture of my affairs, in the first years of my habitation here, to that course of anxiety, fear, and care, which I had lived in ever since I had seen the print of a foot in the sand; not that I did not believe the savages had frequented the island even all the while, and might have been several hundreds of them at times on the shore there; but as I had never known it, and was incapable of any apprehensions about it, my satisfaction was perfect, though my danger was the same; and I was as happy in not knowing my danger, as if I had never really been exposed to it; this furnished my thoughts with many very profitable reflections, and particularly this one: How infinitely good that Providence is, which has settled in its government of mankind such narrow bounds to his sight and knowledge of things; and though he walks in the midst of so many thousand dangers, the sight of which, if discovered to him, would distract his mind and sink his spirits, he is kept serene and calm, by having the events of things hid from his eyes, and knowing nothing of the dangers which surround him.

After these thoughts had for some time entertained me, I came to reflect seriously upon the real danger I had been in for so many years in this very island; and how I had walked about in the greatest security, and with all possible tranquillity, even perhaps when nothing but a brow on a hill, a great tree, or the casual approach of night, had been between me and the worst kind of destruction, viz. that of falling into the hands of cannibals, and savages, who would have seized on me with the same view, as I did of a goat, or a turtle; and have thought it no more a crime to kill and devour me, than I did of a pigeon, or a curlieu: I would unjustly slander my self, if I should say I was not sincerely thankful to my great Preserver, to whose singular protection I acknowledged, with great humility, that all these unknown deliverances were due; and without which, I must inevitably have fallen into their merciless hands.

When these thoughts were over, my head was for some time taken up in considering the nature of these wretched creatures; I mean, the savages; and how it came to pass in the world, that the wise governour of all things should give up any of his creatures to such inhumanity; nay, to something so much below, even brutality it self, as to devour its own kind; but as this ended in some (at that time fruitless) speculations, it occurred to me to enquire, what part of the world these wretches lived in; how far off the coast was from whence they came; what they ventured over so far from home for; what kind of boats they had; and why I might not order my self, and my business so, that I might be as able to go over thither, as they were to come to me.

I never so much as troubled my self to consider what I should do with my self, when I came thither; what would become of me, if I fell into the hands of the savages; or how I should escape from them, if they attempted me; no, nor so much as how it was possible for me to reach the coast, and not be attempted by some or other of them, without any possibility of delivering my self; and if I should not fall into their hands, what I should do for provision, or whither I should bend my course; none of these thoughts, I say, so much as came in my way; but my mind was wholly bent upon the notion of my passing over in my boat, to the main land: I looked back upon my present condition as the most miserable that could possibly be; that I was not able to throw myself into any thing but death that could be called worse; that if I reached the shore of the main, I might, perhaps, meet with relief; or I might coast along, as I did on the shore of Africa, till I came to some inhabited country, and where I might find some relief; and after all, perhaps, I might fall in with some Christian ship that might take me in: and if the worst came to the worst, I could but die, which would put an end to all these miseries at once. Pray, note all this was the fruit of a disturbed mind, an impatient temper, made, as it were, desperate by the long continuance of my troubles, and the disappointments I had met in the wreck I had been on board of, and where I had been so near the obtaining of what I so earnestly longed for, viz. somebody to speak to, and to learn some knowledge from of the place where I was, and of the probable means of my deliverance; I say, I was agitated wholly by these thoughts. All my calm of mind in my resignation to Providence, and waiting the issue of the dispositions of Heaven, seemed to be suspended; and I had, as it were, no power to turn my thoughts to any thing but the project of a voyage to the main; which came upon me with such force, and such an impetuosity of desire, that it was not to be resisted.

When this had agitated my thoughts for two hours or more, with such violence that it set my very blood into a ferment, and my pulse beat as high as if I had been in a fever, merely with the extraordinary fervour of my mind about it; nature, as if I had been fatigued and exhausted with the very thought of it, threw me into a sound sleep: one would have thought I should have dreamed of it; but I did not, nor of any thing relating to it; but I dreamed, that as I was going out in the morning, as usual, from my castle, I saw upon the shore two canoes and eleven savages coming to land, and that they brought with them another savage, whom they were going to kill, in order to eat him; when on a sudden, the savage that they were going to kill jumped away, and ran for his life: then I thought in my sleep, that he came running into my little thick grove, before my fortification, to hide himself; and that I seeing him alone, and not perceiving that the others sought him that way, shewed myself to him, and, smiling upon him, encouraged him: that he kneeled down to me, seeming to pray me to assist him; upon which I shewed my ladder, made him go up it, and carried him into my cave, and he became my servant; and that as soon as I had got this man, I said to myself, “Now I may certainly venture to the main land; for this fellow will serve me as a pilot, and will tell me what to do, and whither to go for provisions, and whither not to go for fear of being devoured; what places to venture into, and what to escape.” I waked with this thought, and was under such inexpressible impressions of joy at the prospect of my escape in my dream, that the disappointments which I felt upon coming to myself, and finding it was no more than a dream, were equally extravagant the other way, and threw me into a very great dejection of spirit.

Upon this, however, I made this conclusion, that my only way to go about an attempt for an escape, was, if possible, to get a savage in my possession; and, if possible, it should be one of their prisoners whom they had condemned to be eaten, and should bring hither to kill: but these thoughts still were attended with this difficulty, that it was impossible to effect this, without attacking a whole caravan of them, and killing them all; and this was not only a very desperate attempt, and might miscarry; but, on the other hand, I had greatly scrupled the lawfulness of it to me, and my heart trembled at the thoughts of shedding so much blood, though it was for my deliverance: I need not repeat the arguments which occurred to me against this, they being the same mentioned before: but though I had other reasons to offer now, viz. that those men were enemies to my life, and would devour me, if they could; that it was self-preservation, in the highest degree, to deliver myself from this death of a life, and was acting in my own defence, as much as if they were actually assaulting me, and the like; I say, though these things argued for it, yet the thoughts of shedding human blood for my deliverance were very terrible to me, and such as I could by no means reconcile myself to a great while.

However, at last, after many secret disputes with myself, and after great perplexities about it, (for all these arguments, one way and another, struggled in my head a long time,) the eager prevailing desire of deliverance at length mastered all the rest, and I resolved, if possible, to get one of these savages into my hands, cost what it would: the next thing then was to contrive how to do it; and this indeed was very difficult to resolve on: but as I could pitch upon no probable means for it, so I resolved to put myself upon the watch to see them when they came on shore, and leave the rest to the event, taking such measures as the opportunity should present, let it be what it would.

With these resolutions in my thoughts, I set myself upon the scout as often as possible, and indeed so often, till I was heartily tired of it; for it was above a year and a half that I waited, and for a great part of that time went out to the west end, and to the south-west corner of the island, almost every day, to see the canoes, but none appeared. This was very discouraging, and began to trouble me much; though I can’t say that it did in this case, as it had done some time before that, viz. wear off the edge of my desire to the thing; but the longer it seemed to be delayed, the more eager I was for it: in a word, I was not at first more careful to shun the sight of these savages, and avoid being seen by them, than I was now eager to be upon them.

Besides, I fancied myself able to manage one, nay, two or three savages, if I had them, so as to make them entirely slaves to me, to do whatever I should direct them, and to prevent their being able, at any time, to do me any hurt. It was a great while that I pleased myself with this affair, but nothing still presented; all my fancies and schemes came to nothing, for no savages came near me for a great while.

About a year and a half after I had entertained these notions, and, by long musing, had, as it were, resolved them all into nothing, for want of an occasion to put them in execution, I was surprised one morning early, with seeing no less than five canoes all on shore together, on my side the island, and the people who belonged to them all landed, and out of my sight: the number of them broke all my measures; for seeing so many, and knowing that they always came four, or six, or sometimes more, in a boat, I could not tell what to think of it, or how to take my measures, to attack twenty or thirty men single-handed; so I lay still in my castle, perplexed and discomforted; however, I put myself into all the same postures for an attack that I had formerly provided, and was just ready for action, if any thing had presented. Having waited a good while, listening to hear if they made any noise; at length being very impatient, I set my guns at the foot of my ladder, and clambered up to the top of the hill by my two stages, as usual, standing so, however, that my head did not appear above the hill, so that they could not perceive me by any means. Here I observed, by the help of my perspective glass, that they were no less than thirty in number; that they had a fire kindled, and that they had had meat dressed; how they cooked it, that I knew not, or what it was; but they were all dancing in I know not how many barbarous gestures and figures, their own way, round the fire.

When I was thus looking on them, I perceived by my perspective two miserable wretches dragged from the boats, where, it seems, they were laid by, and were now brought out for the slaughter: I perceived one of them immediately fall, being knocked down, I suppose, with a club or wooden sword, for that was their way; and two or three others were at work immediately, cutting him open for their cookery, while the other victim was left standing by himself, till they should be ready for him. In that very moment this poor wretch, seeing himself a little at liberty, nature inspired him with hopes of life, and he started away from them, and ran with incredible swiftness along the sands, directly towards me, I mean towards that part of the coast where my habitation was.

I was dreadfully frighted (that I must acknowledge) when I perceived him to run my way; and especially when, as I thought, I saw him pursued by the whole body; and now I expected that part of my dream was coming to pass, and that he would certainly take shelter in my grove; but I could not depend, by any means, upon my dream for the rest of it, viz. that the other savages would not pursue him thither, and find him there. However, I kept my station, and my spirits began to recover, when I found that there were not above three men that followed him; and still more was I encouraged, when I found that he out-stript them exceedingly in running, and gained ground of them, so that if he could but hold it for half an hour, I saw easily he would fairly get away from them all.

There was between them and my castle the creek, which I mentioned often at the first part of my story, when I landed my cargoes out of the ship; and this I knew he must necessarily swim over, or the poor wretch would be taken there: but when the savage escaping came thither, he made nothing of it, though the tide was then up; but plunging in, swam through in about thirty strokes, or thereabouts, landed, and ran on with exceeding strength and swiftness. When the three pursuers came to the creek, I found that two of them could swim, but the third could not, and that he, standing on the other side, looked at the other, but went no farther; and soon after went softly back again, which, as it happened, was very well for him in the main.

I observed, that the two who swam were yet more than twice as long swimming over the creek than the fellow was that fled from them. It came now very warmly upon my thoughts, and indeed irresistibly, that now was my time to get a servant, and perhaps a companion, or assistant, and that I was called plainly by Providence to save this poor creature’s life. I immediately got down the ladders with all possible expedition, fetched my two guns, for they were both at the foot of the ladder, as I observed above; and getting up again with the same haste to the top of the hill, I crossed towards the sea; and having a very short cut, and all down hill, clapped myself in the way between the pursuers and the pursued, hallooing aloud to him that fled, who, looking back, was at first perhaps as much frighted at me as at them; but I beckoned with my hand to him to come back; and in the meantime I slowly advanced towards the two that followed; then rushing at once upon the foremost, I knocked him down with the stock of my piece; I was loath to fire, because I would not have the rest hear, though at that distance it would not have been easily heard; and being out of sight of the smoke too, they would not have easily known what to make of it. I having knocked this fellow down, the other who pursued him stopped, as if he had been frightened, and I advanced apace towards him; but as I came nearer, I perceived presently he had a bow and arrow, and was fitting it to shoot at me; so I was then necessitated to shoot at him first; which I did, and killed him at the first shot. The poor savage who fled, but had stopped, though he saw both his enemies fallen, and killed, (as he thought) yet was so frighted with the fire and noise of my piece, that he stood stock-still, and neither came forward, nor went backward, though he seemed rather inclined to fly still, than to come on. I hallooed again to him, and made signs to come forward, which he easily understood, and came a little way, then stopped again, and then a little farther, and stopped again; and I could then perceive that he stood trembling, as if he had been taken prisoner, and had just been to be killed, as his two enemies were. I beckoned him again to come to me, and gave him all the signs of encouragement that I could think of; and he came nearer and nearer, kneeling down every ten or twelve steps, in token of acknowledgment for saving his life. I smiled at him, and looked pleasantly, and beckoned to him to come still nearer. At length he came close to me, and then he kneeled down again, kissed the ground, and laid his head upon the ground, and taking me by the foot, set my foot upon his head. This, it seems, was in token of swearing to be my slave for ever. I took him up, and made much of him, and encouraged him all I could. But there was more work to do yet; for I perceived the savage, whom I knocked down, was not killed, but stunned with the blow, and began to come to himself: so I pointed to him, and showed him the savage, that he was not dead: upon this he spoke some words to me; and though I could not understand them, yet I thought they were pleasant to hear, for they were the first sound of a man’s voice that I had heard, my own excepted, for above five-and-twenty years. But there was no time for such reflections now: the savage, who was knocked down, recovered himself so far as to sit up upon the ground; and I perceived that my savage began to be afraid; but when I saw that, I presented my other piece at the man, as if I would shoot him: upon this my savage, for so I call him now, made a motion to me to lend him my sword, which hung naked in a belt by my side: so I did: he no sooner had it, but he runs to his enemy, and at one blow cut off his head so cleverly, no executioner in Germany could have done it sooner or better; which I thought very strange for one, who, I had reason to believe, never saw a sword in his life before, except their own wooden swords: however, it seems, as I learnt afterwards, they make their wooden swords so sharp, so heavy, and the wood is so hard, that they will cut off heads even with them, nay, and arms, and that at one blow too. When he had done this, he comes laughing to me in sign of triumph, and brought me the sword again, and, with abundance of gestures, which I did not understand, laid it down, with the head of the savage that he had killed, just before me.

But that which astonished him most was, to know how I had killed the other Indian so far off; so pointing to him, he made signs to me to let him go to him: so I bade him go, as well as I could. When he came to him, he stood like one amazed, looking at him; turned him first on one side, then on t’other; looked at the wound the bullet had made, which it seems was just in his breast, where it had made a hole, and no great quantity of blood had followed; but he had bled inwardly, for he was quite dead. Then he took up his bow and arrows, and came back; so I turned to go away, and beckoned him to follow me, making signs to him that more might come after them.

Upon this he signed to me, that he should bury them with sand, that they might not be seen by the rest, if they followed; and so I made signs again to him to do so. He fell to work, and in an instant he had scraped a hole in the sand with his hands, big enough to bury the first in, and then dragged him into it, and covered him, and did so also by the other; I believe he had buried them both in a quarter of an hour: then calling him away, I carried him not to my castle, but quite away to my cave, on the farther part of the island; so I did not let my dream come to pass in that part; viz. that he came into my grove for shelter.

Here I gave him bread and a bunch of raisins to eat, and a draught of water, which I found he was indeed in great distress for, by his running; and having refreshed him, I made signs for him to go lie down and sleep, pointing to a place where I had laid a great parcel of rice-straw, and a blanket upon it, which I used to sleep upon myself sometimes; so the poor creature lay down, and went to sleep.

He was a comely handsome fellow, perfectly well made, with straight long limbs, not too large, tall, and well-shaped, and, as I reckon, about twenty-six years of age. He had a very good countenance, not a fierce and surly aspect, but seemed to have something very manly in his face, and yet he had all the sweetness and softness of an European in his countenance too, especially when he smiled: his hair was long and black, not curled like wool; his forehead very high and large, and a great vivacity and sparkling sharpness in his eyes. The colour of his skin was not quite black, but very tawny, and yet not of an ugly yellow nauseous tawny, as the Brasilians and Virginians, and other natives of America are, but of a bright kind of a dun olive colour, that had in it something very agreeable, though not very easy to describe. His face was round and plump, his nose small, not flat like the Negroe’s, a very good mouth, thin lips, and his teeth fine, well-set, and white as ivory. After he had slumbered, rather than slept, about half an hour, he waked again, and comes out of the cave to me, for I had been milking my goats, which I had in the enclosure just by: when he espied me, he came running to me, laying himself down again upon the ground, with all the possible signs of an humble thankful disposition, making many, antic gestures to shew it. At last he lays his head flat upon the ground, close to my foot, and sets my other foot upon his head, as he had done before; and after this, made all the signs to me of subjection, servitude, and submission imaginable, to let me know how much he would serve me as long as he lived. I understood him in many things, and let him know I was very well pleased with him. In a little time I began to speak to him, and teach him to speak to me; and first, I made him know his name should be Friday, which was the day I saved his life; and I called him so for the memory of the time; I likewise taught him to say Master, and then let him know that was to be my name; I likewise taught him to say Yes and No, and to know the meaning of them. I gave him some milk in an earthen pot, and let him see me drink it before him, and sop my bread in it; and I gave him a cake of bread to do the like, which he quickly complied with, and made signs that it was very good for him.

I kept there with him all that night; but as soon as it was day, I beckoned him to come with me, and let him know I would give him some clothes; at which he seemed very glad, for he was stark-naked. As we went by the place where he had buried the two men, he pointed exactly to the spot, and shewed me the marks that he had made to find them again, making signs to me that we should dig them up again, and eat them: at this I appeared very angry, expressed my abhorrence of it, made as if I would vomit at the thoughts of it, and beckoned with my hand to him to come away, which he did immediately, with great submission. I then led him up to the top of the hill, to see if his enemies were gone, and pulling out my glass, I looked, and saw plainly the place where they had been, but no appearance of them, or of their canoes; so that it was plain that they were gone, and had left their two comrades behind them, without, any search after them.

But I was not content with this discovery; but having now more courage, and consequently more curiosity, I took my man Friday with me, giving him the sword in his hand, with the bow and arrows at his back, which I found he could use very dexterously, making him carry one gun for me, and I two for myself, and away we marched to the place where these creatures had been; for I had a mind now to get some further intelligence of them. When I came to the place, my very blood ran chill in my veins, and my heart sunk within me at the horror of the spectacle: indeed it was a dreadful sight, at least it was so to me, though Friday made nothing of it: the place was covered with human bones, the ground dyed with the blood, great pieces of flesh left here and there, half-eaten, mangled, and scorched; and, in short, all the tokens of the triumphant feast they had been making there, after a victory over their enemies. I saw three skulls, five hands, and the bones of three or four legs and feet, and abundance of other parts of the bodies; and Friday, by his signs, made me understand that they brought over four prisoners to feast upon; that three of them were eaten up, and that he, pointing to himself, was the fourth; that there had been a great battle between them and their next king, whose subjects, it seems, he had been one of; and that they had taken a great number of prisoners, all which were carried to several places by those that had taken them in the flight, in order to feast upon them, as was done here by these wretches upon those they brought hither.

I caused Friday to gather all the skulls, bones, flesh, and whatever remained, and lay them together on an heap, and make a great fire upon it, and burn them all to ashes. I found Friday had still a hankering stomach after some of the flesh, and was still a cannibal in his nature; but I discovered so much abhorrence at the very thoughts of it, and at the least appearance of it, that he durst not discover it; for I had, by some means, let him know that I would kill him if he offered it.

When we had done this, we came back to our castle, and there I fell to work for my man Friday; and first of all, I gave him a pair of linen drawers, which I had out of the poor gunner’s chest I mentioned, and which I found in the wreck; and which, with a little alteration, fitted him very well; then I made him a jerkin of goat’s skin as well as my skill would allow, and I was now grown a tolerable good tailor; and I gave him a cap, which I had made of a hare-skin, very convenient, and fashionable enough: and thus he was dressed, for the present, tolerably well, and mighty well was he pleased to see himself almost as well clothed as his master. It is true, he went awkwardly in these things at first; wearing the drawers was very awkward to him, and the sleeves of the waistcoat galled his shoulders and the inside of his arms; but a little easing them, where he complained they hurt him, and using himself to them, at length he took to them very well.

The next day after I came home to my hutch with him, I began to consider where I should lodge him; and that I might do well for him, and yet be perfectly easy myself, I made a little tent for him in the vacant place between my two fortifications, in the inside of the last, and in the outside of the first: and as there was a door or entrance there into my cave, I made a formal framed door-case, and a door to it of boards, and set it up in the passage, a little within the entrance: and causing the door to open on the inside, I barred it up in the night, taking in my ladders too; so that Friday could no way come at me in the inside of my innermost wall, without making so much noise in getting over, that it must needs awaken me; for my first wall had now a complete roof over it of long poles, covering all my tent, and leaning up to the side of the hill, which was again laid cross with small sticks instead of laths, and then thatched over a great thickness with the rice straw, which was strong like reeds; and at the hole or place which was left to go in or out by the ladder, I had placed a kind of trapdoor, which if it had been attempted on the outside, would not have opened at all, but would have fallen down, and made a great noise; and as to weapons, I took them all in to my side every night.

But I needed none of all this precaution; for never man had a more faithful, loving, sincere servant than Friday was to me; without passions, sullenness, or designs; perfectly obliging and engaging; his very affections were tied to me, like those of a child to a father; and I dare say, he would have sacrificed his life for the saving mine, upon any occasion whatsoever: the many testimonies he gave me of this put it out of doubt; and soon convinced me, that I needed to use no precautions as to my safety on his account.

This frequently gave me occasion to observe, and that with wonder, that, however it had pleased God in his providence, and in the government of the works of his hands, to take from so great a part of the world of his creatures the best uses to which their faculties, and the powers of their souls, are adapted; yet that he has bestowed upon them the same powers, the same reason, the same affections, the same sentiments of kindness and obligation, the same passions and resentments of wrongs, the same sense of gratitude, sincerity, fidelity, and all the capacities of doing good, and receiving good, that he has given to us; and that when he pleases to offer them occasions of exerting these, they are as ready, nay more ready, to apply them to the right uses for which they were bestowed, than we are. And this made me very melancholy sometimes, in reflecting, as the several occasions presented, how mean a use we make of all these, even though we have these powers enlightened by the great lamp of instruction, the Spirit of God, and by the knowledge of his word, added to our understanding; and why it has pleased God to hide the life saving knowledge from so many millions of souls, who, if I might judge by this poor savage, would make a much better use of it than we did.

From hence I sometimes was led too far to invade the sovereignty of Providence; and, as it were, arraign the justice of so arbitrary a disposition of things, that should hide that light from some, and reveal it to others, and yet expect a like duty from both: but I shut it up, and checked my thoughts with this conclusion: first, that we do not know by what light and law these should be condemned; but that as God was necessarily, and by the nature of his being, infinitely holy and just, so it could not be, but that if these creatures were all sentenced to absence from himself, it was on account of sinning against that light, which, as the Scripture says, was a law to themselves, and by such rules as their consciences would acknowledge to be just, though the foundation was not discovered to us: and, secondly, that still, as we are all clay in the hand of the potter, no vessel could say to him, “Why hast thou formed me thus?”

But to return to my new companion: I was greatly delighted with him, and made it my business to teach him every thing that was proper to make him useful, handy, and helpful; but especially to make him speak, and understand me when I spake: and he was the aptest scholar that ever was; and particularly was so merry, so constantly diligent, and so pleased when he could but understand me, or make me understand him, that it was very pleasant to me to talk to him. And now my life began to be so easy, that I began to say to myself, that could I but have been safe from more savages, I cared not if I was never to remove from the place while I lived.

After I had been two or three days returned to my castle, I thought, that, in order to bring Friday off from his horrid way of feeding, and from the relish of a cannibal’s stomach, I ought to let him taste other flesh; so I took him out with me one morning to the woods: I went, indeed, intending to kill a kid out of my own flock, and bring it home and dress it: but as I was going, I saw a she goat lying down in the shade, and two young kids sitting by her. I catched hold of Friday: “Hold,” said I, “stand still;” and made signs to him not to stir. Immediately I presented my piece, shot and killed one of the kids. The poor creature, who had, at a distance indeed, seen me kill the savage his enemy, but did not know, or could imagine how it was done, was sensibly surprised, trembled and shook, and looked so amazed, that I thought he would have sunk down: he did not see the kid I had shot at, or perceive I had killed it, but ripped up his waistcoat to feel if he was not wounded; and, as I found, presently thought I was resolved to kill him: for he came and kneeled down to me, and, embracing my knees, said a great many things I did not understand but I could easily see that his meaning was to pray me not to kill him.

I soon found a way to convince him, that I would do him no harm; and taking him up by the hand, laughed at him, and pointing to the kid which I had killed, beckoned to him to run and fetch it, which he did: and while he was wondering and looking to see how the creature was killed, I loaded my gun again, and by and by I saw a great fowl, like a hawk, sit upon a tree within shot; so, to let Friday understand a little what I would do, I called him to me again, pointing at the fowl, which was indeed a parrot, though I thought it had been a hawk: I say, pointing to the parrot, and to my gun, and to the ground under the parrot, to let him see I would make him fall, I made him understand that I would shoot and kill that bird; accordingly I fired, and bid him look, and immediately he saw the parrot fall; he stood like one frighted again, notwithstanding all that I had said to him; and I found he was the more amazed, because he did not see me put any thing into the gun; but thought there must be some wonderful fund of death and destruction in that thing, able to kill man, beast, bird, or any thing near or far off; for the astonishment this created in him was such, as could not wear off for a long time; and I believe, if I would have let him, he would have worshipped me and my gun; as for the gun itself, he would not so much as touch it for several days over; but would speak to it, and talk to it, as if it had answered him, when he was by himself; which, as I afterwards learnt of him, was to desire it not to kill him.

Well; after his astonishment was a little over at this, I pointed to him to run and fetch the bird I had shot, which he did, but staid some time; for the parrot, not being quite dead, had fluttered a good way off from the place where she fell; however, he found her, took her up, and brought her to me; and, as I had perceived his ignorance about the gun before, I took this advantage to charge the gun again, and not let him see me do it, that I might be ready for any other mark that might present; but nothing more offered at that time; so I brought home the kid; and the same evening I took the skin off, and cut it out as well as I could, and having a pot for that purpose, I boiled or stewed some of the flesh, and made some very good broth; after I had begun to eat some, I gave some to my man, who seemed very glad of it, and liked it very well; but that which was strangest to him, was, to see me eat salt with it. He made a sign to me that the salt was not good to eat; and putting a little into his own month, he seemed to nauseate it, and would spit and sputter at it, washing his mouth with fresh water after it. On the other hand, I took some meat in my mouth without salt, and I pretended to spit and sputter for want of salt, as fast as he had done at the salt; but it would not do, he would never care for salt with meat, or in his broth; at least, not a great while, and then but a very little.

Having thus fed him with boiled meat and broth, I was resolved to feast him the next day with roasting a piece of the kid: this I did by hanging it before the fire in a string, as I had seen many people do in England, setting two poles up, one on each side the fire, and one cross on the top, and tying the string to the cross stick, letting the meat turn continually: this Friday admired very much; but when he came to taste the flesh, he took so many ways to tell me how well he liked it, that I could not but understand him; and at last he told me he would never eat man’s flesh any more, which I was very glad to hear.

The next day I set him to work to beating some corn out, and sifting it in the manner I used to do, as I observed before; and he soon understood how to do it as well as I, especially after he had seen what the meaning of it was, and that it was to make bread of; for after that I let him see me make my bread, and bake it too; and in a little time Friday was able to do all the work for me, as well as I could do it myself.

I began now to consider, that, having two mouths to feed instead of one, I must provide more ground for my harvest, and plant a larger quantity of corn, than I used to do; so I marked out a larger piece of land, and began the fence in the same manner as before, in which Friday not only worked very willingly and very hard, but did it very cheerfully; and I told him what it was for, that it was for corn to make more bread, because he was now with me, and that I might have enough for him and myself too: he appeared very sensible of that part, and let me know, that he thought I had much more labour upon me on his account, than I had for myself, and that he would work the harder for me, if I would tell him what to do.

This was the pleasantest year of all the life I led in this place. Friday began to talk pretty well, and understand the names of almost every thing I had occasion to call for, and of every place I had to send him to, and talk a great deal to me; so that, in short, I began now to have some use for my tongue again, which indeed I had very little occasion for before; that is to say, about speech. Besides the pleasure of talking to him, I had a singular satisfaction in the fellow himself; his simple unfeigned honesty appeared to me more and more every day, and I began really to love the creature; and on his side, I believe, he loved me more than it was possible for him ever to love any thing before.

I had a mind once to try if he had any hankering inclination to his own country again; and having learnt him English so well, that he could answer me almost any questions, I asked him, whether the nation that he belonged to never conquered in battle? At which he smiled, and said, “Yes, yes, we always fight the better;” that is, he meant, always get the better in fight; and so we began the following discourse. “You always fight the better!” said I: “how came you to be taken prisoner then, Friday?”

_Friday._ My nation beat much for all that.

_Master_. How beat? if your nation beat them, how came you to be taken?

_Friday_. They more than my nation in the place where me was; they take one, two, three, and me: my nation over-beat them in the yonder place, where me no was; there my nation take one two great thousand.

_Master_. But why did not your side recover you from the hands of your enemies then?

_Friday_. They run one, two, three, and me, and make go in the canoe; my nation have no canoe that time.

_Master_. Well, Friday, and what does your nation do with the men they take? Do they carry them away, and eat them as these did?

_Friday._ Yes, my nation eat mans too, eat all up.

_Master_. Where do they carry them?

_Friday_. Go to other place where they think.

_Master_. Do they come hither?

_Friday_. Yes, yes, they come hither; come other else place.

_Master_. Have you been here with them?

_Friday_. Yes, I been here [points to the N.W. side of the island, which, it seems, was their side.]

By this I understood, that my man Friday had formerly been among the savages, who used to come on shore on the farther part of the island, on the said man eating occasions that he was now brought for; and some time after, when I took the courage to carry him to that side, being the same I formerly mentioned, he presently knew the place, and told me, he was there once when they ate up twenty men, two women, and one child: he could not tell twenty in English, but he numbered them by laying so many stones in a row, and pointing to me to tell them over.

I have told this passage, because it introduces what follows; that after I had had this discourse with him, I asked him, how far it was from our island to the shore, and whether the canoes were not often lost? He told me there was no danger, no canoes ever lost; but that after a little way out to sea, there was a current, and a wind always one way in the morning, the other in the afternoon.

This I understand to be no more than the sets of the tide, as going out, or coming in; but I afterwards understood it was occasioned by the great draught and reflux of the mighty river Oroonoque; in the mouth of which river, as I thought afterwards, our island lay; and that this land, which I perceived to the W. and N.W. was the great island Trinidad, on the north point of the mouth of the river. I asked Friday a thousand questions about the country, the inhabitants, the sea, the coast, and what nations were near: he told me all he knew with the greatest openness imaginable. I asked him the names of the several nations of his sort of people, but could get no other name than Caribs; from whence I easily understood, that these were the Caribees, which our maps place on that part of America which reaches from the mouth of the river Oroonoque to Guinea, and onwards to St. Martha. He told me, that up a great way beyond the moon, that was, beyond the setting of the moon, which must be W. from their country, there dwelt white-bearded men, like me, and pointed to my great whiskers, which I mentioned before; and that they had killed much mans, that was his word: by which I understood he meant the Spaniards, whose cruelties in America had been spread over the whole countries, and were remembered by all the nations from father to son.

I inquired if he could tell me how I might come from this island, and get among those white men; he told me, Yes, yes, I might go in two canoe; I could not understand what he meant by two canoe; till at last, with great difficulty, I found he meant, that it must be in a large great boat as big as two canoes.

This part of Friday’s discourse began to relish with me very well; and from this time I entertained some hopes, that one time or other I might find an opportunity to make my escape from this place, and that this poor savage might be a means to help me to do it.

During the long time that Friday had now been with me, and that he began to speak to me, and understand me, I was not wanting to lay a foundation of religious knowledge in his mind; particularly I asked him one time, Who made him? The poor creature did not understand me at all, but thought I had asked who was his father: but I took it by another handle, and asked him, Who made the sea, the ground he walked on, and the hills and woods? He told me, it was one old Benamuckee that lived beyond all: he could describe nothing of this great person, but that he was very old; much older, he said, than the sea or the land, than the moon or the stars. I asked him then, if this old person had made all things, why did not all things worship him? He looked very grave, and with a perfect look of innocence said, All things said O! to him. I asked him, if the people who die in his country, went away any where? He said, Yes, they all went to Benamuckee. Then I asked him, whether those they ate up, went thither too? he said, Yes.

From these things I began to instruct him in the knowledge of the true God. I told him, that the great Maker of all things lived there, pointing up towards heaven; that he governs the world by the same power and providence by which he made it; that he was omnipotent, could do every thing for us, give every thing to us, take every thing from us: and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and his being able to hear us, even into heaven: he told me one day, that if our God could hear us up beyond the sun, he must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear, till they went up to the great mountains, where he dwelt, to speak to him. I asked him, if ever he went thither to speak to him? He said, No, they never went that were young men; none went thither but the old men; whom he called their Oowookakee, that is, as I made him explain it to me, their religious, or clergy; and that they went to say O! (so he called saying prayers,) and then came back, and told them what Benamuckee said. By this I observed, that there is priestcraft even amongst the most blinded ignorant Pagans in the world; and the policy of making a secret religion, in order to preserve the veneration of the people to the clergy, is not only to be found in the Roman, but perhaps among all religious in the world, even among the most brutish and barbarous savages.

I endeavoured to clear up this fraud to my man Friday; and told him, that the pretence of their old men going up to the mountains to say O! to their god Benamuckee, was a cheat; and their bringing word from thence what he said, was much more so; that if they met with any answer, or spoke with any one there, it must be with an evil spirit: and then I entered into a long discourse with him about the devil, the original of him, his rebellion against God, his enmity to man, the reason of it, his setting himself up in the dark parts of the world to be worshipped instead of God, and as God, and the many stratagems he made use of, to delude mankind to their ruin; how he had a secret access to our passions and to our affections, to adapt his snares so to our inclinations, as to cause us even to be our own tempters, and to run upon our own destruction by our own choice.