Chapter V (1)

As soon as the storks heard this they were nearly beside themselves with joy. They ran at such a pace to the door of the ruined castle that the owl could scarcely keep up with them. When they reached it the Caliph turned to the owl, and said with much feeling: “Deliverer of my friend and myself, as a proof of my eternal gratitude, accept me as your husband.” Then he turned towards the east. Three times the storks bowed their long necks to the sun, which was just rising over the mountains. “Mutabor!” they both cried, and in an instant they were once more transformed. In the rapture of their newly given lives master and servant fell laughing and weeping into each other’s arms. Who shall describe their surprise when they at last turned round and beheld standing before them a beautiful lady exquisitely dressed!

With a smile she held out her hand to the Caliph, and asked: “Do you not recognize your screech owl?”

It was she! The Caliph was so enchanted by her grace and beauty that he declared being turned into a stork had been the best piece of luck which had ever befallen him. The three set out at once for Bagdad. Fortunately, the Caliph found not only the box with the magic powder, but also his purse in his girdle; he was, therefore, able to buy in the nearest village all they required for their journey, and so at last they reached the gates of Bagdad.

Here the Caliph’s arrival created the greatest sensation. He had been quite given up for dead, and the people were greatly rejoiced to see their beloved ruler again.

Their rage with the usurper Mirza, however, was great in proportion. They marched in force to the palace and took the old magician and his son prisoners. The Caliph sent the magician to the room where the princess had lived as an owl, and there had him hanged. As the son, however, knew nothing of his father’s acts, the Caliph gave him his choice between death and a pinch of the magic snuff. When he chose the latter the Grand Vizier handed him the box. One good pinch, and the magic word transformed him to a stork. The Caliph ordered him to be confined in an iron cage, and placed in the palace gardens.

Caliph Chasid lived long and happily with his wife, the princess. His merriest time was when the Grand Vizier visited him in the afternoon; and when the Caliph was in particularly high spirits he would condescend to mimic the Vizier’s appearance when he was a stork. He would strut gravely, and with well-stiffened legs, up and down the room, chattering, and showing how he had vainly bowed to the east and cried “Mu—mu——” The Caliphess and her children were always much entertained by this performance; when the Caliph went on nodding and bowing, and calling “Mu—mu——” too long, the Vizier would threaten laughingly to tell the Caliphess the subject of the discussion carried on one night outside the door of Princess Screech Owl.

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PRINCE AHMED

There was a sultan of India, who, after a long reign, had reached a good old age. He had three sons and one niece, the chief ornaments of his court. The eldest son was called Houssain, the second Ali, the youngest Ahmed. The name of his niece, their cousin, was Nouronnihar. This niece, the daughter of a favorite brother who had died young, had been brought up in the palace from her childhood, and was remarkable for her wit and beauty. The sultan, on her arriving at the proper age, was consulting about a neighboring prince with whom she might form an alliance, when he found that all the three princes, his sons, loved their cousin, and wished to marry her. This discovery caused him great grief—not from any disappointment of his own plans for his niece, but from the discord which this mutual passion for their cousin would cause to his sons.

He spoke to each of them apart, and showed the impossibility of one princess being the wife of three brothers, and the troubles they would create if they persisted in their purpose. He did all he could to persuade them to abide by a declaration of the princess in favor of one of them; or that all should agree to resign their claims to her hand, that she might marry a stranger. But as he found them equally obstinate, he sent for them all together, and said, “My sons, since I have not been able to persuade you in this matter, and as I have no wish to use my authority to give the princess your cousin to one in preference of another, I have thought of a plan which will please you all, and preserve harmony among you, if you will but hear me and follow my advice. I think it would not be amiss if you were to travel separately into different countries, so that you might not meet each other; and I promise my niece in marriage to him who shall bring me the most extraordinary rarity. I will give each of you a sum suited to your rank, and for the purchase of the rarity you shall search after.”

The three princes cheerfully consented to this proposal, as each flattered himself fortune might prove favorable to him, and give him possession of the Princess Nouronnihar. The sultan gave them the money he promised, and issued orders for the preparations for their travels. Early next morning they all went out at the same gate of the city, each dressed like a merchant, attended by a trusty officer habited as a slave, and all well mounted and equipped. They proceeded the first day’s journey together; and at night when they were at supper, they agreed to travel for a twelvemonth, and that day a year later to meet again at the khan where they were stopping; so that as they had all three taken leave together of the sultan, they might return in company. The next morning by break of day, after they had embraced and wished each other good success, they mounted their horses and each took a different road.

Prince Houssain, the eldest brother, who had heard of the extent, power, riches, and splendor of the kingdom of Bisnagar, bent his course towards the Indian coast; and after three months’ travelling with different caravans, sometimes over deserts and barren mountains, and sometimes through populous and fertile countries, arrived at Bisnagar, the capital of the kingdom of that name, and the residence of its king. He lodged at a khan appointed for foreign merchants, and soon learned that there were four principal bazaars where merchants of all sorts kept their shops, on a large extent of ground, in the centre of the city.

Prince Houssain went to one of these bazaars on the next day. It was large, divided into several vaulted avenues, and shaded from the sun, but yet very light. The shops were of the same size and proportion; and all who dealt in the same sort of goods lived in one avenue.

The number of shops stocked with all kinds of merchandise—as the finest linens from several parts of India; silks and brocades from Persia; porcelain from Japan—surprised him very much; but when he came to the shops of the goldsmiths and jewellers, he was in a kind of ecstasy at beholding such quantities of wrought gold and silver, and was dazzled by the lustre of the pearls, diamonds, rubies, emeralds, and other precious stones exposed for sale.

After Prince Houssain had passed through that quarter, street by street, a merchant, perceiving him go by much fatigued, invited him to sit down in front of his shop. He had not been seated long before a crier appeared, with a piece of carpet on his arm, about six feet square, and offered it at forty purses. The prince called to the crier, and when he had examined the carpet, told him that he could not comprehend how so small a piece of carpet, and of so indifferent an appearance, could be held at so high a price unless it had something very extraordinary in it which he knew nothing of.

“You have guessed right, sir,” replied the crier; “whoever sits on this piece of carpet may be transported in an instant wherever he desires to be.”

“If the carpet,” said he to the crier, “has the virtue you attribute to it, I shall not think forty purses too much.”

“Sir,” replied the crier, “I have told you the truth, and with the leave of the master of this shop we will go into the back warehouse, where I will spread the carpet, and when we have both sat down, and you have formed the wish to be transported into your apartment at the khan, if we are not conveyed thither, it shall be no bargain.”

On this proposal they went into the merchant’s back-shop, where they both sat down on the carpet; and as soon as the prince had formed his wish to be transported into his apartment at the khan, he in an instant found himself and the crier there. After this convincing proof of the virtue of the carpet, he counted to the crier forty purses of gold, and gave him twenty pieces for himself.

In this manner Prince Houssain became the possessor of the carpet, and was overjoyed that at his arrival at Bisnagar he had found so rare a curiosity, which he never doubted must of course gain him the possession of Nouronnihar, as his younger brothers could not meet with anything to be compared with it. By sitting on this carpet, it was in his power to be at the place of meeting that very day; but as he would be obliged to wait there for his brothers until the time they had agreed on, he chose to make a longer abode in this capital.

When Prince Houssain had seen all the wonders of the city, he wished to be nearer his dear Princess Nouronnihar, and having paid all the charges, and returned the key of his apartment to the owner of the khan, he spread the carpet, and as soon as he had formed his wish he and the officer whom he had brought with him were transported to the inn at which he and his brothers were to meet, and where he passed for a merchant till their arrival.

Prince Ali, the second brother, who had designed to travel into Persia, after he had parted with his brothers, joined a caravan, and in four months arrived at Shiraz, the capital of that empire.

On the next morning after his arrival, while the merchants opened their bales of merchandise, Prince Ali took a walk into that quarter of the town where is the bazaar of the jewellers, in which they sold precious stones, gold and silver works, and other choice and valuable articles, for which Shiraz was celebrated.

Among the criers who passed backwards and forwards with samples of several sorts of goods, he was not a little surprised to see one who held in his hand an ivory tube, about a foot in length, and about an inch thick, which he cried at forty purses. At first he thought the crier mad, and asked him what he meant by asking forty purses for that tube which seemed to be a thing of no value.

The crier replied, “Sir, you are not the only person that takes me for a madman on account of this tube; you shall judge yourself whether I am or not, when I have told you its peculiar power. By looking through this tube, you will see whatever object you wish to behold.”

The crier presented him the tube, and he looked through, wishing at the same time to see the sultan his father, whom he immediately beheld in perfect health, sitting on his throne, in the midst of his council. Next, as there was nothing in the world so dear to him, after the sultan, as the Princess Nouronnihar, he wished to see her; and instantly beheld her laughing, and in a gay humor, with her women about her.

Prince Ali wanted no other proof to persuade him that this tube was the most valuable article, not only in the city of Shiraz, but in all the world; and believed that if he should neglect to purchase it, he would never meet with an equally wonderful curiosity. He said to the crier, “I am very sorry that I have entertained so wrong an opinion of you, but I hope to make amends by buying the tube, and I will give you the price you ask.”

On this the prince took the crier to the khan where he lodged, counted him out the money, and received the tube.

Prince Ali was overjoyed at his purchase; he persuaded himself that, as his brothers would not be able to meet with anything so rare and admirable, the Princess Nouronnihar must be the recompense of his fatigue and travels. He now thought only of visiting the court of Persia, and of seeing whatever was curious in Shiraz, and when the caravan took its departure he joined the party of merchants with whom he had travelled, and arrived happily without any accident or trouble at the place appointed, where he found Prince Houssain, and both waited for Prince Ahmed.

Prince Ahmed took the road to Samarcand, and the day after his arrival, went as his brothers had done, into the market, where he had not walked long before he heard a crier, who had an artificial apple in his hand, offer it at forty purses. He stopped the crier, and said to him, “Let me see that apple, and tell me what virtue it possesses, to be valued at so high a rate.”

“Sir,” replied the crier, giving it into his hand, “if you look at the mere outside of this apple, it is not very remarkable; but if you consider its properties, you will say it is invaluable, and that he who possesses it is master of a great treasure. It cures all sick persons of every disease, and even if the patient is dying, it will help him immediately, and restore him to perfect health; and this merely by the patient’s smelling it.”

“If one may believe you,” replied Prince Ahmed, “the virtues of this apple are wonderful, and it is indeed invaluable; but how am I to know that there is no error in the high praises you bestow on it?”

“Sir,” replied the crier, “the truth is known by the whole city of Samarcand. Ask all these merchants you see here, and hear what they say. You will find several of them will tell you they had not been alive this day had they not made use of this excellent remedy.”

While the crier was detailing to Prince Ahmed the virtues of the artificial apple, many persons gathered round them, and confirmed what he declared; and one amongst the rest said he had a friend dangerously ill, whose life was despaired of, which was a favorable opportunity to show the apple’s power; on which Prince Ahmed told the crier he would give him forty purses for the apple if it cured the sick person by smelling it.

“Come sir,” said the crier to Prince Ahmed, “let us go and make the experiment, and the apple shall be yours.”

The experiment succeeded; and the prince, after he had counted out to the crier forty purses, received the apple. He then spent his time in seeing all that was curious at and about Samarcand; and having joined the first caravan that set out for the Indies, he arrived in perfect health at the inn, where the Princes Houssain and Ali waited for him.

When Prince Ahmed joined his brothers they embraced with tenderness, and complimented each other on the happiness of meeting together in safety at the same place they had set out from. Houssain, as the eldest brother, then said: “Brothers, we shall have time enough hereafter to describe our travels. Let us come to that which is of the greatest importance for us to know, and not conceal from each other the curiosities we have brought, but show them, that we may ourselves judge to which of us the sultan our father may give the preference. I will tell you that the rarity which I have brought from the kingdom of Bisnagar is the carpet on which I sit. It looks but ordinary, and makes no show, but its virtues are wonderful. Whoever sits on it, and desires to be transported to any place, be it ever so far distant, is immediately carried thither. On my return here I made use of no other conveyance than this wonderful carpet, for which I paid forty purses. I expect now that you should tell me whether what you have brought is to be compared with this carpet.”

Prince Ali next spoke. “I acknowledge, brother,” said he, “that your carpet is a most surprising curiosity. But you must allow that there may be other rarities at least as wonderful. Here is an ivory tube, which appears to the eye no more a prodigy than your carpet. It cost me forty purses, and I am as well satisfied with my purchase as you can be with yours; for on looking at one end of this tube you can see whatever object you wish to behold. I would not have you take my word,” added Prince Ali, presenting the tube to him. “Take it, and make a trial of it yourself.”

Houssain took the ivory tube, and wished to see the Princess Nouronnihar, when Ali and Prince Ahmed, who kept their eyes fixed on him, were extremely surprised to see his countenance suddenly express extraordinary alarm and affliction. Prince Houssain did not give them time to ask what was the matter, but cried out, “Alas! princes, to what purpose have we undertaken such long and fatiguing journeys, with the hopes of being recompensed by the hand of the charming Nouronnihar, when in a few moments that lovely princess will breathe her last! I saw her in bed, surrounded by her women, all weeping and seeming to expect her death. Take the tube, behold yourselves the miserable state she is in, and mingle your tears with mine.”

Prince Ali took the tube out of Houssain’s hand, and after he had seen the same object with the deepest grief presented it to Ahmed, who also beheld the sad sight which so much concerned them all.

When Prince Ahmed had taken the tube out of Ali’s hands, and saw that the Princess Nouronnihar’s end was so near, he addressed himself to his two companions, and said, “Brothers, the Princess Nouronnihar, whom we all equally loved, is indeed just at death’s door; but provided we make haste and lose no time, we may preserve her life. This apple which you see cost the same sum as the carpet and the tube; but it has this surprising power—its smell will restore to life a sick person, whatever be the malady. I have made the experiment, and can show you its wonderful effect on the person of the Princess Nouronnihar if we hasten to assist her.”

“If that be all,” replied Prince Houssain, “we cannot make more despatch than by transporting ourselves instantly into her chamber by means of my carpet. Come, lose no time, sit down, it is large enough to hold us all.”

As soon as the order was given, the Princes Ali and Ahmed sat down by Houssain, and as their interest was the same, they all framed the same wish, and were transported instantaneously into the Princess Nouronnihar’s chamber.

The presence of the three princes, who were so little expected, alarmed the princess’s women and guards, who could not comprehend by what enchantment three men should be among them; for they did not know them at first; and the guards were ready to fall on them, as people who had got into a part of the palace where they were not allowed to come; but they quickly found out their mistake.

Prince Ahmed no sooner saw himself in Nouronnihar’s chamber than he rose off the carpet, and went to the bedside, and put the apple to her nostrils. The princess instantly opened her eyes, and sitting up, asked to be dressed, as if she had awakened out of a sound sleep. Her women presently informed her that she was obliged to the three princes, her cousins, and particularly to Prince Ahmed, for the sudden recovery of her health. She immediately expressed her joy at seeing them, and thanked them all together, but afterwards Prince Ahmed in particular. As she desired to dress, the princes contented themselves with telling her how great a pleasure it was to them to have come soon enough to contribute each in any degree towards relieving her from the imminent danger she was in, and what ardent prayers they had offered for the continuance of her life; after which they retired.

While the princess was dressing, the princes went to throw themselves at the sultan their father’s feet; but when they came to him, they found he had been previously informed of their unexpected arrival by the chief of the princess’s guards, and by what means the princess had been so suddenly cured. The sultan received and embraced them with the greatest joy, both for their return and the wonderful recovery of the princess, his niece, whom he loved as if she had been his own daughter. After the usual compliments the princes each presented the rarity which he had brought: Prince Houssain his carpet, Prince Ali his ivory tube, and Prince Ahmed the artificial apple; and after each had commended his present, as he put it into the sultan’s hands, they begged of him to pronounce their fate, and declare to which of them he would give the Princess Nouronnihar, according to his promise.

The Sultan of the Indies having heard all that the princes had to say in favor of their rarities remained some time silent, considering what answer he should make. At last he broke silence, and said to them in terms full of wisdom, “I would declare for one of you, my sons, if I could do it with justice. It is true, Ahmed, the princess, my niece, is obliged to your artificial apple for her cure; but let me ask you, whether you could have contrived to cure her if you had not known by Ali’s tube the danger she was in, and if Houssain’s carpet had not brought you to her so soon? Your tube, Ali, revealed to you and your brothers the illness of your cousin; but you must grant that the knowledge of her illness would have been of no service without the artificial apple and the carpet. And as for you, Houssain, your carpet was an essential instrument in effecting her cure; but consider, it would have been of little use if you had not been acquainted with her illness by Ali’s tube, or if Ahmed had not applied his artificial apple. Therefore, as the carpet, the ivory tube, and the artificial apple have no preference over each other, but on the contrary as each had an equal share in her cure, I cannot grant the princess to any one of you; and the only fruit you have reaped from your travels is the happiness of having equally contributed to restore her to health.

“As this is the case,” added the sultan, “I must resort to other means to determine the choice I ought to make; and as there is time enough between now and night, I will do it to-day. Go and procure each of you a bow and arrow, and repair to the plain where the horses are exercised. I will soon join you, and will give the Princess Nouronnihar to him who shoots the farthest.”

The three princes had nothing to object to the decision of the sultan. When they were dismissed from his presence, they each provided themselves with a bow and arrow, and went to the plain appointed, followed by a great concourse of people.

As soon as the sultan arrived, Prince Houssain, as the eldest, took his bow and arrow, and shot first. Prince Ali shot next, and much beyond him, and Prince Ahmed last of all; but it so happened that nobody saw where his arrow fell; and notwithstanding all the search made by himself and the spectators, it was not to be found. So the sultan determined in favor of Prince Ali, and gave orders for preparations to be made for the wedding of him and Nouronnihar, which was celebrated a few days after with great magnificence.

Prince Houssain would not honor the feast with his presence. His love for the princess was so sincere and ardent that he could scarcely support with patience the mortification of seeing her marry Prince Ali, who, he said, did not deserve her better nor love her more than himself. In short, his grief was so great that he left the court, and renounced all right of succession to the crown, to turn dervish, and put himself under the discipline of a famous holy man, who had gained great reputation for his holy life.

Prince Ahmed, from the same motive, did not assist at Prince Ali and the Princess Nouronnihar’s nuptials any more than his brother Houssain, yet did not renounce the world as he had done. But as he could not imagine what had become of his arrow, he resolved to search for it. With this intent he went to the place where the Princes Houssain’s and Ali’s were picked up, and proceeding straightforward thence, looked carefully on both sides as he advanced. He went so far that at last he began to think his labor was in vain; yet he felt compelled to proceed, till he came to some steep craggy rocks, which completely prevented any further progress.

At the very foot of these rocks he perceived an arrow, which, to his great astonishment, he found to be the same he had shot. “Certainly,” said he to himself, “neither I nor any man living could shoot an arrow so far. There must be come mystery in this; and perhaps fortune, to make amends for depriving me of what I thought the greatest happiness of my life, may have reserved a greater blessing for my comfort.”

On looking about, the prince beheld an iron door, which seemed to be locked; but on his pushing against it, it opened, and revealed a staircase, which he walked down with his arrow in his hand. At first he thought he was going into a dark place, but presently he was surrounded by light, and beheld a splendid palace, the admirable structure of which he had not time to look at; for at the same instant a lady of majestic air, and of a beauty heightened by the richness of the jewels which adorned her person, advanced, attended by a troop of ladies, who were scarcely less magnificently dressed than their mistress.

As soon as Ahmed perceived the lady, he hastened to pay his respects; but the lady, addressing him first, said, “Enter, Prince Ahmed, you are welcome.”

After these words the lady led Prince Ahmed into a grand hall. She then sat down on a sofa; and when the prince, at her entreaty, had seated himself by her, she continued, “You know that the world is inhabited by genii as well as men; I am Perie Banou, the daughter of one of the most powerful of these genii. I am no stranger to your loves or your travels. The artificial apple which you bought at Samarcand, the carpet which Prince Houssain purchased at Bisnagar, and the tube which Prince Ali brought from Shiraz were of my contrivance. You seemed to me worthy of a better fate than to marry the Princess Nouronnihar; and that you might attain to it, I caused your arrow to fly out of sight, and to strike against the rocks near which you found it. It is in your power to avail yourself of the favorable opportunity which presents itself to make you happy.”

As the fairy Perie Banou pronounced the last words with a different tone, and after looking tenderly at the prince, sat with downcast eyes and a modest blush on her cheeks, it was not difficult for him to comprehend what happiness she meant; and he replied, “Could I have the pleasure of making you the partner of my life, I should think myself the happiest of men.”

“Then you shall be my husband,” answered the fairy, “and I will be your wife. Our fairy marriages are contracted with no other ceremonies than a mutual consent. I will give orders for the preparation of our wedding feast this evening; and in the meanwhile I will show you my palace.”

The fairy led Ahmed through the apartments of the palace, where he saw diamonds, rubies, emeralds, and all sorts of fine jewels intermixed with pearls, agate, jasper, and the most precious marbles, together with the richest furniture disposed in the most elegant profusion. At last he entered the hall where the cloth was laid for the feast. It was adorned with an infinite number of wax candles perfumed with amber. A concert accompanied the feast, formed of the most harmonious instruments that were ever heard. After the dessert, which consisted of the choicest fruits and sweetmeats, the fairy Perie Banou and Prince Ahmed rose and repaired to a dais, provided with cushions of fine silk, curiously embroidered. Presently a great number of genii and fairies danced before them, and at last divided themselves into two rows, through which the prince and Perie Banou passed toward their chambers and, after bowing, retired.

Every day spent with the fairy Perie was a continual feast, for every day she provided new delicacies, new concerts, new dances, new shows, and new diversions, which were all so gratifying to the senses that Ahmed, if he had lived a thousand years among men, could not have experienced equal enjoyment.

The fairy’s intention was not only to give the prince convincing proofs of her love, but to let him see that he could meet with nothing at his father’s court comparable to the happiness he enjoyed with her. She hoped by those means to attach Prince Ahmed entirely to herself.

At the end of six months, Prince Ahmed felt a great desire to visit the sultan his father, and know how he was. He mentioned his wish to Perie Banou, who was much alarmed lest this was only an excuse to leave her, and entreated him to forego his intention.

“My queen,” replied the prince, “I did not make the request with any intention of displeasing you, but from a motive of respect towards my father, who, as I have reason to presume, believes that I am dead. But since you do not consent that I should go and comfort him by the assurance of my life, I will deny myself the pleasure, as there is nothing to which I would not submit to please you.”

The fairy heard the prince say this with extreme satisfaction.

Meanwhile the Sultan of the Indies, in the midst of the rejoicings on account of the nuptials of Prince Ali and the Princess Nouronnihar, was deeply afflicted at the absence of the other two princes his sons. He was soon informed of the resolution Prince Houssain had taken to forsake the world, and as he knew that he was alive and well, he supported his absence more patiently. He made the most diligent search after Ahmed, and despatched messengers to all the provinces of his kingdom, with orders to the governors to stop him, and oblige him to return to court; but all the pains he took had not the desired success; and his affliction, instead of diminishing, increased. “Vizier,” he one day said, “thou knowest I always loved Ahmed the most of all my sons. My grief is so heavy at his strange absence that I shall sink under it. If thou hast any regard for my life I beg thee to assist me, and find out where he is.”

The grand vizier, anxious to give his king some ease, proposed to send for and consult a sorceress, of whom he had heard many wonders. The sultan consented, and the grand vizier, on her arrival, introduced her into the presence of the ruler.

The sultan said to the sorceress, “Canst thou tell me by thy art and skill what is become of Prince Ahmed my son? If he be alive, where is he? What is he doing? May I hope ever to see him again?”

“Sire,” replied the sorceress, “if you will allow me till to-morrow, I will endeavor to satisfy you.”

The sultan granted her the time, and promised to recompense her richly.

The sorceress returned the next day and said to the sultan, “Sire, I have not been able to discover anything more than that Prince Ahmed is alive, but as to where he is I cannot tell.”

The Sultan of the Indies was obliged to remain satisfied with this answer, which in a small degree relieved his anxiety about the prince.

Prince Ahmed still adhered to his resolution not again to ask permission to leave the fairy Perie Banou, but he frequently talked about his father, and she perceived that he retained his wish to see him. At length, being assured of the sincerity of his affection for herself, she resolved to grant him the permission which he so ardently desired. One day she said to him, “Prince, as I am now fully convinced that I can depend on the fidelity of your love, I grant you leave to visit the sultan your father, on condition that your absence shall not be long. You can go when you please; but first let me give you some advice how you shall conduct yourself. Do not inform your father of our marriage, neither of my quality, nor the place of our residence. Beg of him to be satisfied with knowing that you are happy, and that the sole end of your visit is to make him easy respecting your fate.”

After Prince Ahmed had expressed to Perie Banou his sincere gratitude, the fairy summoned twenty horsemen, well mounted and equipped, to attend him. When all was ready, Prince Ahmed took his leave of the fairy. A charger, which was most richly caparisoned, and as beautiful a creature as any in the sultan’s stables, was brought to him, and he set forward on his journey.

As it was no great distance, Prince Ahmed soon arrived at his father’s capital. The people received him with shouts and followed him in crowds to the palace. The sultan embraced him with great joy, complaining at the same time, with a fatherly tenderness, of the affliction his long absence had occasioned.

“Sire,” replied Prince Ahmed, “I could not bear to resign the Princess Nouronnihar to my brother Ali, and I felt that my arrow, though it could not be found, had gone beyond his. The loss of my arrow dwelt continually on my mind, and I resolved to find it. I therefore returned alone to look for it, and I sought all about the plain where Houssain’s and Ali’s arrows were found, and where I imagined mine must have fallen, but all my labor was in vain. I had gone in the same direction about a league, a distance that the strongest archers could not reach with their arrows, and was about to abandon my search and return home, when I found myself drawn forward against my will. After having gone four leagues, to the end of the plain, where it is bounded by rocks, I perceived an arrow. I ran, took it up, and knew it to be the same which I had shot. Far from blaming your majesty for declaring in favor of my brother Ali, I never doubted but there was a mystery in what had happened to my advantage. But as to the revealing of this mystery, I beg you will not be offended if I remain silent, and that you will be satisfied to know from my own mouth that I am happy and content with my fate. To tell you this, and to relieve your anxiety, was the motive which brought me hither. I must now return, and the only favor I ask is your leave to come occasionally to pay you my duty, and to inquire after your health.”

“Son,” answered the Sultan of the Indies, “I wish to penetrate no further into your secrets. I can only tell you that your presence has restored to me the joy I have not felt for a long time. You shall always be welcome when you can come to visit me.”

Prince Ahmed stayed but three days at his father’s court and on the fourth returned to the fairy Perie Banou, who received him with the greater joy, as she did not expect him so soon. At the end of a month after the prince’s return, the fairy, no longer doubting his love for her, proposed herself that he should pay his respects to the sultan. “It is a month,” she said, “since you have seen the sultan your father. I think you should not be longer in renewing your visits. Go to him to-morrow, and after that visit him once a month, without speaking to me or waiting for my permission. I readily consent to such an arrangement.”

Prince Ahmed went the next morning with the same attendants as before, but much more magnificently mounted, equipped, and dressed, and was received by the sultan with the same joy and satisfaction. For several months he constantly made these visits, and always in a richer and more brilliant equipage.

At last the sultan’s counsellors, who judged of Prince Ahmed’s power by the splendor of his appearance, sought to make the sultan jealous of his son. They represented that it was but common prudence to discover where the prince had retired, and how he could afford to live so magnificently, since he had no revenue assigned for his expenses; that he seemed to come to court only to insult him, by affecting a more splendid display than himself; and that it was to be feared he might court the people’s favor and dethrone him. They represented the danger to be greater, as the prince could not reside far from the capital, for on every visit his attendants were different, their habits new, and their arms clean and bright, as if just come from the maker’s hands; and their horses looked as if they had only been walked out. “These are sufficient proofs,” they said, “that Prince Ahmed does not travel far, so that we should think ourselves wanting in our duty did we not make our humble remonstrances, in order that, for your own preservation and the good of your people, your majesty may take such measures as you shall think advisable.”

When the courtiers had concluded these insinuations, the sultan said, “I do not believe my son Ahmed would act as you would persuade me; however, I am obliged to you for your advice, and do not doubt that it proceeds from your loyalty to my person.”

The Sultan of the Indies said this that his courtiers might not know the impression their words had made on his mind. He was, however, so much alarmed by them, that he resolved to have Prince Ahmed watched. For this end he sent privately for the sorceress, who was introduced by a secret door into his study. “You told me the truth,” said he, “when you assured me my son Ahmed was alive. He now comes to my court every month, but I cannot learn from him where he resides. I believe you are capable of discovering his secret. He is at this time with me, and will depart in the morning, without taking leave of me or any of my court. I require you to watch him so as to find out where he retires, and bring me information.”

The sorceress left the sultan, and learning by her art the place where Prince Ahmed had found his arrow, went immediately thither, and concealed herself near the rocks so as not to be seen.

The next morning Prince Ahmed set out by daybreak, without taking leave either of the sultan or any of his court, according to custom. The sorceress saw him coming, and watched him and his attendants till she suddenly lost sight of them in the rocks. The steepness of the rocks formed a strong barrier to men, whether on horseback or on foot, so that the sorceress judged that the prince and his retinue had suddenly retired either into some cavern or some underground place, the abode of genii or fairies. When she thought the prince and his attendants must have advanced far into whatever concealment they inhabited, she came out of the place where she had hidden herself, and explored the spot where she had lost sight of them, but could perceive nothing. The sorceress was obliged to be satisfied with the insufficient discovery she had made, and returned to communicate it to the sultan; but at the same time informed him that she did not despair of obtaining the information he wished.

The sultan was much pleased, and to encourage her presented her with a diamond of great value, telling her it was only a forerunner of the ample recompense she should receive when she had performed the important service which he left to her management. The sorceress, knowing the time when Prince Ahmed would again visit his father, went shortly before that time to the foot of the rock where she had lost sight of him and his attendants, and waited there to execute the project she had formed.

The next morning as Prince Ahmed went out as usual at the iron door, with his attendants, on his journey to the capital, he saw a woman lying with her head on a rock, and complaining as if she was in great pain. He pitied her, turned his horse, and said, “Good woman, I will assist you, and convey you where you shall not only have all possible care taken of you, but where you will find a speedy cure. Rise, and let one of my people take you behind him.”

At these words the sorceress made many feigned efforts to rise, pretending that the violence of her illness prevented her. At the same time two of the prince’s attendants, alighting, helped her up, and placed her behind one of their companions. They mounted their horses again, and followed the prince, who turned back to the iron gate, which was opened by one of his followers. When he came into the outward court of the fairy’s palace, without dismounting himself, he sent to tell her he wanted to speak with her. The fairy came with all imaginable haste, when Prince Ahmed said, “My princess, I desire you would have compassion on this good woman. I recommend her to your care, and am persuaded that you, from inclination, as well as my request, will not abandon her.”

The fairy, who had her eyes fixed on the pretended sick woman all the time the prince was speaking, ordered two of her women to take her from the men who supported her, conduct her into an apartment of the palace, and take as much care of her as they would of herself.

Whilst the two women were executing the fairy’s commands, she went up to Prince Ahmed, and whispering to him said, “Prince, I commend your compassion, which is worthy of you and your birth; but believe me, this woman is not so sick as she pretends to be. I am much mistaken if she is not sent hither on purpose to occasion you great trouble. But do not be concerned, I will deliver you out of all the snares that shall be laid for you. Go and pursue your journey.”

This address of the fairy’s did not in the least alarm Prince Ahmed. “My princess,” said he, “as I do not remember I ever did, or designed to do, anybody an injury, I cannot believe any one can have a thought of injuring me; but if they have, I shall not forbear doing good whenever I have an opportunity.”

So saying, he took leave of the fairy, and set forward again for his father’s capital, where he soon arrived, and was received as usual by the sultan, who constrained himself as much as possible, to disguise the anxiety arising from the suspicions suggested by his favorites.

In the meantime the two women, to whom Perie Banou had given her orders, conveyed the sorceress into an elegant apartment, richly furnished. When they had put her into bed, the quilt of which was embroidered brocade, and the coverlet cloth of gold, one of the women went out, and returned soon with a china cup in her hand, full of a certain liquor, which she presented to the sorceress, while the other helped her to sit up. “Drink this,” said the attendant; “it is the water of the fountain of lions, and a sure remedy. You will feel the effect of it in less than an hour.”

The two attendants returned in an hour’s time and found the sorceress seated on the sofa; who, when she saw them open the door of the apartment, cried out, “Oh, the admirable potion! It has wrought its cure; and being thus cured as by a miracle, I would not lose time, but continue my journey.”

The two attendants, after they had told the sorceress how glad they were that she was cured so soon, walked before her, and conducted her through several apartments, all more superb than that wherein she had lain, into a large hall, the most richly and magnificently furnished of all the palace.

Perie Banou was seated in this hall, on a throne of massy gold, enriched with diamonds, rubies, and pearls of an extraordinary size, and attended on each hand by a great number of beautiful fairies, all richly dressed. At the sight of so much splendor the sorceress was not only dazzled, but so struck, that after she had prostrated herself before the throne, she could not open her lips to thank the fairy, as she had proposed. However, Perie Banou saved her the trouble, and said, “Good woman, I am glad I had an opportunity to oblige you, and that you are able to pursue your journey. I will not detain you; but perhaps you may not be displeased to see my palace. Follow my women, and they will show it to you.”

The old sorceress, who had not power or courage to say a word, prostrated herself a second time, with her head on the carpet that covered the foot of the throne, and then was conducted by the two fairies through the same apartments which were shown to Prince Ahmed at his first arrival. They at last led her to the iron gate at which Prince Ahmed had brought her in; and after she had taken her leave of them, and thanked them for their trouble, they opened it, and wished her a good journey.

When the sorceress had gone a little way she turned to observe the door, that she might know it again, but all in vain; for it was invisible to her and all other women. Except in this circumstance, she was very well satisfied with her success, and posted away to the sultan. The sultan, being informed of her arrival, sent for her to come into his apartment.

The sorceress at once related to the sultan the stratagem by which she excited the compassion of Prince Ahmed, her introduction to the Princess Perie Banou, and all the wonders of her fairy abode. Having finished her narrative, she said, “What does your majesty think of these unheard-of riches of the fairy? Perhaps you will rejoice at the good fortune of Prince Ahmed your son. For my part, I shudder when I consider the misfortunes which may happen to you, as the fairy, by her attractions and caresses, may inspire your son with the unnatural design of dethroning his father and of seizing the crown of the Indies.”

As the sultan was consulting with his councillors when he was told of the sorceress’s arrival, he ordered her to follow him into the council chamber. After having informed his councillors of all he had learned, and of his fears of the influence of the fairy over his son, one of them said, “The author of this mischief is in your majesty’s power. You ought to put him under arrest; I will not say take away his life, but make him a close prisoner.”

This advice all the other councillors unanimously applauded.

The sorceress asked of the sultan leave to speak, which being granted, she said, “If you arrest the prince, you must also detain his retinue. But they are all genii. Will they not at once disappear by the power they possess of rendering themselves invisible, and transport themselves instantly to the fairy, and give her an account of the insult offered her husband? And can it be supposed she will let it go unrevenged? Would it not be better to turn the prince’s alliance to your advantage by imposing on him some hard task, which, if he performs, will benefit you, and which, if he cannot perform, may give you an honorable pretext for your accusations against him? Request the prince to procure you a tent, which can be carried in a man’s hand, and yet be large enough to shelter your whole army.”

When the sorceress had finished her speech, the sultan asked his councillors if they had anything better to propose; and finding them all silent, determined to follow her advice.

The next day, when the prince came into his father’s presence, the sultan thus addressed him, “My son, I congratulate you on your marriage with a fairy, who I hear is worthy of your love. It is my earnest wish that you would use your influence with your wife to obtain her assistance to do me a great service. You know to what a great expense I am put, every time I engage in war, to provide mules, camels, and other beasts of burden to carry the tents of myself and of my army. Now I am persuaded you could easily procure from the fairy, your wife, a tent that might be carried in a man’s hand, and which would protect my whole army. Pray oblige me in this matter.”

Prince Ahmed, hearing this request, was in the greatest trouble what answer to make. At last he replied, “Though I know not how this mystery has been revealed to you, I cannot deny that your information is correct. I have married the fairy you speak of. But I can say nothing as to the influence I have over her. However, I will not fail, though it be with great reluctance, to ask my wife the favor you desire. If I should not come again to pay you my respects, it will be the sign that I have not been able to succeed in my petition; but beforehand, I desire you to forgive me, and consider that you yourself have reduced me to this extremity.”

“Son,” replied the Sultan of the Indies, “your wife would show that her love to you was very slight if, with the power she possesses as a fairy, she should refuse so trifling a request as that I have begged you to make. Go; only ask her. If she loves you, she will not deny you.”

All these reasons of the Sultan of the Indies could not satisfy Prince Ahmed; and so great was his vexation, that he left the court two days sooner than usual.

When he returned, the fairy, to whom he always before had appeared with a gay countenance, at once observed his melancholy, and asked the cause of the change she perceived in him. After much pressing, Ahmed confessed that the sultan had discovered his abode and his marriage with the fairy, though he could not tell by what means. The fairy reminded him of the old woman on whom he had compassion, and said that she was the spy of the sultan, and had told him all she had seen and heard. “But,” she said, “the mere knowledge of my abode by the sultan would not so trouble you. There is something else which is the cause of your grief and vexation.”

“Perie Banou,” said Prince Ahmed at last, “it is even so. My father doubts my fidelity to him, unless I can provide a tent large enough to shelter him, his court, and army when he goes to war, and small enough for a man to carry in his hand.”

“Prince,” replied the fairy, smiling, “what the sultan your father requests is a trifle. On occasion I can do him more important service. Therefore, I shall always take real pleasure in performing whatever you can desire.”