Chapter IV: Part 4

Albania was represented by an old friend of mine, the venerable Turkhan Pasha, who had been in diplomacy ever since the Congress of Berlin in the 'seventies of last century, and who looked like a modernized Nestor. I made his acquaintance many years ago, when he was Ambassador of Turkey in St. Petersburg. He was then a favorite everywhere in the Russian capital as a conscientious Ambassador, a charming talker, and a professional peace-maker, who wished well to everybody. The Young Turks having recalled him from St. Petersburg, he soon afterward became Grand Vizier to the Mbret of Albania. Far resonant events removed the Mbret from the throne, Turkhan Pasha from the Vizierate, and Albania from the society of nations, and I next found my friend in Switzerland ill in health, eating the bitter bread of exile, temporarily isolated from the world of politics and waiting for something to turn up. A few years more gave the Allies an unexpectedly complete victory and brought back Turkhan Pasha to the outskirts of diplomacy and politics. He suddenly made his appearance at the Paris Conference as the representative of Albania and the friend of Italy.

Another Albanian friend of mine, Essad Pasha, whose plans for the regeneration of his country differed widely from those of Turkhan, was for a long while detained in Saloniki. By dint of solicitations and protests, he at last obtained permission to repair to Paris and lay his views before the Conference, where he had a curious interview with Mr. Wilson. The President, having received from Albanians in the United States many unsolicited judgments on the character and antecedents of Essad Pasha, had little faith in his fitness to introduce and popularize democratic institutions in Albania. And he unburdened himself of these doubts to friends, who diffused the news. The Pasha asked for an audience, and by dint of patience and perseverance his prayer was heard. Five minutes before the appointed hour he was at the President's house, accompanied by his interpreter, a young Albanian named Stavro, who converses freely in French, Greek, and Turkish, besides his native language. But while in the antechamber Essad, remembering that the American President speaks nothing but pure English, suggested that Stavro should drive over to the Hôtel Crillon for an interpreter to translate from French. Thereupon one of the secretaries stopped him, saying: "Although he cannot speak French, the President understands it, so that a second interpreter will be unnecessary." Essad then addressed Mr. Wilson in Albanian, Stavro translated his words into French, and the President listened in silence. It was the impression of those in the room that, at any rate, Mr. Wilson understood and appreciated the gist of the Pasha's sharp criticism of Italy's behavior. But, to be on the safe side, the President requested his visitor to set down on paper at his leisure everything he had said and to send it to him.

PRESIDENT WILSON

President Wilson, before assuming the redoubtable rôle of world arbiter, was hardly more than a name in Europe, and it was not a synonym for statecraft. His ethical objections to the rule of Huerta in Mexico, his attempt to engraft democratic principles there, and the anarchy that came of it were matters of history. But the President of the nation to whose unbounded generosity and altruism the world owes a debt of gratitude that can only be acknowledged, not repaid, deservedly enjoyed a superlative measure of respect from his foreign colleagues, and the author of the project which was to link all nations together by ties of moral kinship was literally idolized by the masses. Never has it fallen to my lot to see any mortal so enthusiastically, so spontaneously welcomed by the dejected peoples of the universe. His most casual utterances were caught up as oracles. He occupied a height so far aloft that the vicissitudes of everyday life and the contingencies of politics seemingly could not touch him. He was given credit for a rare degree of selflessness in his conceptions and actions and for a balance of judgment which no storms of passion could upset. So far as one could judge by innumerable symptoms, President Wilson was confronted with an opportunity for good incomparably vaster than had ever before been within the reach of man.

Soon after the opening of the Conference the shadowy outlines of his portrait began to fill in, slowly at first, and before three months had passed the general public beheld it fairly complete, with many of its natural lights and shades. The quality of an active politician is never more clearly brought out than when, raised to an eminent place, he is set an arduous feat in sight of the multitude. Mr. Wilson's task was manifestly congenial to him, for it was deliberately chosen by himself, and it comprised the most tremendous problems ever tackled by man born of woman. The means by which he set to work to solve them were startlingly simple: the regeneration of the human race was to be compassed by means of magisterial edicts secretly drafted and sternly imposed on the interested peoples, together with a new and not wholly appropriate nomenclature.

In his own country, where he has bitter adversaries as well as devoted friends, Mr. Wilson was regarded by many as a composite being made up of preacher, teacher, and politician. To these diverse elements they refer the fervor and unction, the dogmatic tone, and the practised shrewdness that marked his words and acts. Independent American opinion doubted his qualifications to be a leader. As a politician, they said, he had always followed the crowd. He had swum with the tide of public sentiment in cardinal matters, instead of stemming or canalizing and guiding it. Deficient in courageous initiative, he had contented himself with merely executive functions. No new idea, no fresh policy, was associated with his name. His singular attitude on the Mexican imbroglio had provoked the sharp criticism even of friends and the condemnation of political opponents. His utterances during the first stages of the World War, such as the statement that the American people were too proud to fight and had no concern with the causes and objects of the war,[55] when contrasted with the opposite views which he propounded later on, were ascribed to quick political evolution--but were not taken as symptoms of a settled mind. He seemed a pacifist when his pride revolted at the idea of settling any intelligible question by an appeal to violence, and a semi-militarist when, having in his own opinion created a perfectly safe and bloodless peace guarantee in the shape of the League of Nations, he agreed to safeguard it by a military compact which sapped its foundation. He owed his re-election for a second term partly, it was alleged, to the belief that during the first he had kept his country out of the war despite the endeavors of some of its eminent leaders to bring it in; yet when firmly seated in the saddle, he followed the leaders whom he had theretofore with-stood and obliged the nation to fight.

As chief of the great country, his domestic critics add, which had just turned victory's scale in favor of the Allies, Mr. Wilson saw a superb opportunity to hitch his wagon to a star, and now for the first time he made a determined bid for the leadership of the world. Here the idealist showed himself at his best. But by the way of preparation he asked the nation at the elections to refuse their votes to his political opponents, despite the fact that they were loyally supporting his policy, and to return only men of his own party, and in order to silence their misgivings he declared that to elect Republican Senators would be to repudiate the administration of the President of the United States at a critical conjuncture. This was urged against him as the inexpiable sin. The electors, however, sent his political opponents to the Senate, whereupon the President organized his historic visit to Europe. It might have become a turning-point in the world's history had he transformed his authority and prestige into the driving-power requisite to embody his beneficent scheme. But he wasted the opportunity for lack of moral courage. Thus far American criticism. But the peoples of Europe ignored the estimates of the President made by his fellow-countrymen, who, as such, may be forgiven for failing to appreciate his apostleship, or set the full value on his humanitarian strivings. The war-weary masses judged him not by what he had achieved or attempted in the past, but by what he proposed to do in the future. And measured by this standard, his spiritual statue grew to legendary proportions.

Europe, when the President touched its shores, was as clay ready for the creative potter. Never before were the nations so eager to follow a Moses who would take them to the long-promised land where wars are prohibited and blockades unknown. And to their thinking he was that great leader. In France men bowed down before him with awe and affection. Labor leaders in Paris told me that they shed tears of joy in his presence, and that their comrades would go through fire and water to help him to realize his noble schemes.[56] To the working classes in Italy his name was a heavenly clarion at the sound of which the earth would be renewed. The Germans regarded him and his humane doctrine as their sheet-anchor of safety. The fearless Herr Muehlon said, "If President Wilson were to address the Germans, and pronounce a severe sentence upon them, they would accept it with resignation and without a murmur and set to work at once." In German-Austria his fame was that of a savior, and the mere mention of his name brought balm to the suffering and surcease of sorrow to the afflicted. A touching instance of this which occurred in the Austrian capital, when narrated to the President, moved him to tears. There were some five or six thousand Austrian children in the hospitals at Vienna who, as Christmas was drawing near, were sorely in need of medicaments and much else. The head of the American Red Cross took up their case and persuaded the Americans in France to send two million dollars' worth of medicaments to Vienna. These were duly despatched, and had got as far as Berne, when the French authorities, having got wind of the matter, protested against this premature assistance to infant enemies on grounds which the other Allies had to recognize as technically tenable, and the medicaments were ordered back to France from Berne. Thereupon Doctor Ferries, of the International Red Cross, became wild with indignation and laid the matter before the Swiss government, which undertook to send some medicaments to the children, while the Americans were endeavoring to move the French to allow at least some of the remedies to go through. The children in the hospitals, when told that they must wait, were bright and hopeful. "It will be all right," some of them exclaimed. "Wilson is coming soon, and he will bring us everything."

Thus Mr. Wilson had become a transcendental hero to the European proletarians, who in their homely way adjusted his mental and moral attributes to their own ideal of the latter-day Messiah. His legendary figure, half saint, half revolutionist, emerged from the transparent haze of faith, yearning, and ignorance, as in some ecstatic vision. In spite of his recorded acts and utterances the mythopeic faculty of the peoples had given itself free scope and created a messianic democrat destined to free the lower orders, as they were called, in each state from the shackles of capitalism, legalized thraldom, and crushing taxation, and each nation from sanguinary warfare. Truly, no human being since the dawn of history has ever yet been favored with such a superb opportunity. Mr. Wilson might have made a gallant effort to lift society out of the deep grooves into which it had sunk, and dislodge the secular obstacles to the enfranchisement and transfiguration of the human race. At the lowest it was open to him to become the center of a countless multitude, the heart of their hearts, the incarnation of their noblest thought, on condition that he scorned the prudential motives of politicians, burst through the barriers of the old order, and deployed all his energies and his full will-power in the struggle against sordid interests and dense prejudice. But he was cowed by obstacles which his will lacked the strength to surmount, and instead of receiving his promptings from the everlasting ideals of mankind and the inspiriting audacities of his own highest nature and appealing to the peoples against their rulers, he felt constrained in the very interest of his cause to haggle and barter with the Scribes and the Pharisees, and ended by recording a pitiful answer to the most momentous problems couched in the impoverished phraseology of a political party.

Many of his political friends had advised the President not to visit Europe lest the vast prestige and influence which he wielded from a distance should dwindle unutilized on close contact with the realists' crowd. Even the war-god Mars, when he descended into the ranks of the combatants on the Trojan side, was wounded by a Greek, and, screaming with pain, scurried back to Olympus with paling halo. But Mr. Wilson decided to preside and to direct the fashioning of his project, and to give Europe the benefit of his advice. He explained to Congress that he had expressed the ideals of the country for which its soldiers had consciously fought, had had them accepted "as the substance of their own thoughts and purpose" by the statesmen of the associated governments, and now, he concluded: "I owe it to them to see to it, in so far as in me lies, that no false or mistaken interpretation is put upon them, and no possible effort omitted to realize them. It is now my duty to play my full part in making good what they offered their lives and blood to obtain. I can think of no call to service which could transcend this."[57] No intention could well be more praiseworthy.

Soon after the _George Washington_, flying the presidential flag, had steamed out of the Bay on her way to Europe, the United Press received from its correspondent on board, who was attached to Mr. Wilson's person, a message which invigorated the hopes of the world and evoked warm outpourings of the seared soul of suffering man in gratitude toward the bringer of balm. It began thus: "The President sails for Europe to uphold American ideals, and literally to fight for his Fourteen Points. The President, at the Peace Table, will insist on the freedom of the seas and a general disarmament.... The seas, he holds, ought to be guarded by the whole world."

Since then the world knows what to think of the literal fighting at the Peace Table. The freedom of the seas was never as much as alluded to at the Peace Table, for the announcement of Mr. Wilson's militant championship brought him a wireless message from London to the effect that that proposal, at all events, must be struck out of his program if he wished to do business with Britain. And without a fight or a remonstrance the President struck it out. The Fourteen Points were not discussed at the Conference.[58] One may deplore, but one cannot misunderstand, what happened. Mr. Wilson, too, had his own fixed aim to attain: intent on associating his name with a grandiose humanitarian monument, he was resolved not to return to his country without some sort of a covenant of the new international life. He could not afford to go home empty-handed. Therein lay his weakness and the source of his failure. For whenever his attitude toward the Great Powers was taken to mean, "Unless you give me my Covenant, you cannot have your Treaty," the retort was ready: "Without our Treaty there will be no Covenant."

Like Dejoces, the first king of the Medes, who, having built his palace at Ecbatana, surrounded it with seven walls and permanently withdrew his person from the gaze of his subjects, Mr. Wilson in Paris admitted to his presence only the authorized spokesmen of states and causes, and not all of these. He declined to receive persons who thought they had a claim to see him, and he received others who were believed to have none. During his sojourn in Paris he took many important Russian affairs in hand after having publicly stated that no peace could be stable so long as Russia was torn by internal strife. And as familiarity with Russian conditions was not one of his accomplishments, he presumably needed advice and help from those acquainted with them. Now a large number of Russians, representing all political parties and four governments, were in Paris waiting to be consulted. But between January and May not one of them was ever asked for information or counsel. Nay, more, those who respectfully solicited an audience were told to wait. In the meanwhile men unacquainted with the country and people were sent by Mr. Wilson to report on the situation, and to begin by obtaining the terms of an acceptable treaty from the Bolshevik government.

The first plenipotentiary of one of the principal lesser states was for months refused an audience, to the delight of his political adversaries, who made the most of the circumstance at home. An eminent diplomatist who possessed considerable claims to be vouchsafed an interview was put off from week to week, until at last, by dint of perseverance, as it seemed to him, the President consented to see him. The diplomatist, pleased at his success, informed a friend that the following Wednesday would be the memorable day. "But are you not aware," asked the friend, "that on that day the President will be on the high seas on his way back to the United States?" He was not aware of it. But when he learned that the audience had been deliberately fixed for a day when Mr. Wilson would no longer be in France he felt aggrieved.

In Italy the President's progress was a veritable triumph. Emperors and kings had roused no such enthusiasm. One might fancy him a deity unexpectedly discovered under the outward appearance of a mortal and now being honored as the god that he was by ecstatic worshipers. Everything he did was well done, everything he said was nobly conceived and worthy of being treasured up. In these dispositions a few brief months wrought a vast difference.

In this respect an instructive comparison might be made between Tsar Alexander I at the Vienna Congress and the President of the United States at the Conference of Paris. The Russian monarch arrived in the Austrian capital with the halo of a Moses focusing the hopes of all the peoples of Europe. His reputation for probity, public spirit, and lofty aspirations had won for him the good-will and the anticipatory blessings of war-weary nations. He, too, was a mystic, believed firmly in occult influences, so firmly indeed that he accepted the fitful guidance of an ecstatic lady whose intuition was supposed to transcend the sagacity of professional statesmen. And yet the Holy Alliance was the supreme outcome of his endeavors, as the League of Nations was that of Mr. Wilson's. In lieu of universal peace all eastern Europe was still warring and revolting in September and the general outlook was disquieting. The disheartening effect of the contrast between the promise and the achievement of the American statesman was felt throughout the world. But Mr. Wilson has the solace to know that people hardly ever reach their goal--though they sometimes advance fairly near to it. They either die on the way or else it changes or they do.

It was doubtless a noble ambition that moved the Prime Ministers of the Great Powers and the chief of the North American Republic to give their own service to the Conference as heads of their respective missions. For they considered themselves to be the best equipped for the purpose, and they were certainly free from such prejudices as professional traditions and a confusing knowledge of details might be supposed to engender. But in almost every respect it was a grievous mistake and the source of others still more grievous. True, in his own particular sphere each of them had achieved what is nowadays termed greatness. As a war leader Mr. Lloyd George had been hastily classed with Marlborough and Chatham, M. Clemenceau compared to Danton, and Mr. Wilson set apart in a category to himself. But without questioning these journalistic certificates of fame one must admit that all three plenipotentiaries were essentially politicians, old parliamentary hands, and therefore expedient-mongers whose highest qualifications for their own profession were drawbacks which unfitted them for their self-assumed mission. Of the concrete world which they set about reforming their knowledge was amazingly vague. "Frogs in the pond," says the Japanese proverb, "know naught of the ocean." There was, of course, nothing blameworthy in their unacquaintanceship with the issues, but only in the offhandedness with which they belittled its consequences. Had they been conversant with the subject or gifted with deeper insight, many of the things which seemed particularly clear to them would have struck them as sheer inexplicable, and among these perhaps their own leadership of the world-parliament.

What they lacked, however, might in some perceptible degree have been supplied by enlisting as their helpers men more happily endowed than themselves. But they deliberately chose mediocrities. It is a mark of genial spirits that they are well served, but the plenipotentiaries of the Conference were not characterized by it. Away in the background some of them had familiars or casual prompters to whose counsels they were wont to listen, but many of the adjoints who moved in the limelight of the world-stage were gritless and pithless.

As the heads of the principal governments implicitly claimed to be the authorized spokesmen of the human race and endowed with unlimited powers, it is worth noting that this claim was boldly challenged by the peoples' organs in the press. Nearly all the journals read by the masses objected from the first to the dictatorship of the group of Premiers, Mr. Wilson being excepted. "The modern parasite," wrote a respectable democratic newspaper,[59] "is the politician. Of all the privileged beings who have ever governed us he is the worst. In that, however, there is nothing surprising ... he is not only amoral, but incompetent by definition. And it is this empty-headed individual who is intrusted with the task of settling problems with the very rudiments of which he is unacquainted." Another French journal[60] wrote: "In truth it is a misfortune that the leaders of the Conference are Cabinet chiefs, for each of them is obsessed by the carking cares of his domestic policy. Besides, the Paris Conference takes on the likeness of a lyrical drama in which there are only tenors. Now would even the most beautiful work in the world survive this excess of beauties?"

The truth as revealed by subsequent facts would seem to be that each of the plenipotentiaries recognizing parliamentary success as the source of his power was obsessed by his own political problems and stimulated by his own immediate ends. As these ends, however incompatible with each other, were believed by each one to tend toward the general object, he worked zealously for their attainment. The consequences are notorious. M. Clemenceau made France the hub of the universe. Mr. Lloyd George harbored schemes which naturally identified the welfare of mankind with the hegemony of the English-speaking races. Signor Orlando was inspired by the "sacred egotism" which had actuated all Italian Cabinets since Italy entered the war, and President Wilson was burning to associate his name and also that of his country with the vastest and noblest enterprise inscribed in the annals of history. And each one moved over his own favorite route toward his own goal. It was an apt illustration of the Russian fable of the swan, the crab, and the pike being harnessed together in order to remove a load. The swan flew upward, the crab crawled backward, the pike made with all haste for the water, and the load remained where it was.

A lesser but also a serious disadvantage of the delegation of government chiefs made itself felt in the procedure. Embarrassing delays were occasioned by the unavoidable absences of the principal delegates whom pressure of domestic politics called to their respective capitals, as well as by their tactics, and their colleagues profited by their absence for the sake of the good cause. Thus all Paris, as we saw, was aware that the European chiefs, whose faith in Wilsonian orthodoxy was still feeble at that time, were prepared to take advantage of the President's sojourn in Washington to speed up business in their own sense and to confront him on his return with accomplished facts. But when, on his return, he beheld their handiwork he scrapped it, and a considerable loss of time ensued for which the world has since had to pay very heavily.

Again, when Premier Orlando was in Rome after Mr. Wilson's appeal to the Italian people, a series of measures was passed by the delegates in Paris affecting Italy, diminishing her importance at the Conference, and modifying the accepted interpretation of the Treaty of London. Some of these decisions had to be canceled when the Italians returned. These stratagems had an undesirable effect on the Italians.

Not the least of the Premiers' disabilities lay in the circumstance that they were the merest novices in international affairs. Geography, ethnography, psychology, and political history were sealed books to them. Like the rector of Louvain University who told Oliver Goldsmith that, as he had become the head of that institution without knowing Greek, he failed to see why it should be taught there, the chiefs of state, having attained the highest position in their respective countries without more than an inkling of international affairs, were unable to realize the importance of mastering them or the impossibility of repairing the omission as they went along.

They displayed their contempt for professional diplomacy and this feeling was shared by many, but they extended that sentiment to certain diplomatic postulates which can in no case be dispensed with, because they are common to all professions. One of them is knowledge of the terms of the problems to be solved. No conjuncture could have been less favorable for an experiment based on this theory. The general situation made a demand on the delegates for special knowledge and experience, whereas the Premiers and the President, although specialists in nothing, had to act as specialists in everything. Traditional diplomacy would have shown some respect for the law of causality. It would have sent to the Conference diplomatists more or less acquainted with the issues to be mooted and also with the mentality of the other negotiators, and it would have assigned to them a number of experts as advisers. It would have formed a plan similar to that proposed by the French authorities and rejected by the Anglo-Saxons. In this way at least the technical part of the task would have been tackled on right lines, the war would have been liquidated and normal relations quickly re-established among the belligerent states. It may be objected that this would have been a meager contribution to the new politico-social fabric. Undoubtedly it would, but, however meager, it would have been a positive gain. Possibly the first stone of a new world might have been laid once the ruins of the old were cleared away. But even this modest feat could not be achieved by amateurs working in desultory fashion and handicapped by their political parties at home. The resultant of their apparent co-operation was a sum in subtraction because dispersal or effort was unavoidably substituted for concentration.

Whether one contemplates them in the light of their public acts or through the prism of gossip, the figures cut by the delegates of the Great Powers were pathetic. Giants in the parliamentary sphere, they shrank to the dimensions of dwarfs in the international. In matters of geography, ethnography, history, and international politics they were helplessly at sea, and the stories told of certain of their efforts to keep their heads above water while maintaining a simulacrum of dignity would have been amusing were the issues less momentous. "Is it after Upper or Lower Silesia that those greedy Poles are hankering?" one Premier is credibly reported to have asked some months after the Polish delegation had propounded and defended its claims and he had had time to familiarize himself with them. "Please point out to me Dalmatia on the map," was another characteristic request, "and tell me what connection there is between it and Fiume." One of the principal plenipotentiaries addressed a delegate who is an acquaintance of mine approximately as follows: "I cannot understand the spokesmen of the smaller states. To me they seem stark mad. They single out a strip of territory and for no intelligible reason flock round it like birds of prey round a corpse on the field of battle. Take Silesia, for example. The Poles are clamoring for it as if the very existence of their country depended on their annexing it. The Germans are still more crazy about it. But for their eagerness I suppose there is some solid foundation. But how in Heaven's name do the Armenians come to claim it? Just think of it, the Armenians! The world has gone mad. No wonder France has set her foot down and warned them off the ground. But what does France herself want with it? What is the clue to the mystery?" My acquaintance, in reply, pointed out as considerately as he could that Silesia was the province for which Poles and Germans were contending, whereas the Armenians were pleading for Cilicia, which is farther east, and were, therefore, frowned upon by the French, who conceive that they have a civilizing mission there and men enough to accomplish it.

It is characteristic of the epoch, and therefore worthy of the historian's attention, that not only the members of the Conference, but also other leading statesmen of Anglo-Saxon countries, were wont to make a very little knowledge of peoples and countries go quite a far way. Two examples may serve to familiarize the reader with the phenomenon and to moderate his surprise at the defects of the world-dictators in Paris. One English-speaking statesman, dealing with the Italian government[61] and casting around for some effective way of helping the Italian people out of their pitiable economic plight, fancied he hit upon a felicitous expedient, which he unfolded as follows. "I venture," he said, "to promise that if you will largely increase your cultivation of bananas the people of my country will take them all. No matter how great the quantities, our market will absorb them, and that will surely make a considerable addition to your balance on the right side." At first the Italians believed he was joking. But finding that he really meant what he said, they ruthlessly revealed his idea to the nation under the heading, "Italian bananas!"

Here is the other instance. During the war the Polish people was undergoing unprecedented hardships. Many of the poorer classes were literally perishing of hunger. A Polish commission was sent to an English-speaking country to interest the government and people in the condition of the sufferers and obtain relief. The envoys had an interview with a Secretary of State, who inquired to what port they intended to have the foodstuffs conveyed for distribution in the interior of Poland. They answered: "We shall have them taken to Dantzig. There is no other way." The statesman reflected a little and then said: "You may meet with difficulties. If you have them shipped to Dantzig you must of course first obtain Italy's permission. Have you got it?" "No. We had not thought of that. In fact, we don't yet see why Italy need be approached." "Because it is Italy who has command of the Mediterranean, and if you want the transport taken to Dantzig it is the Italian government that you must ask!"[62]

The delegates picked up a good deal of miscellaneous information about the various countries whose future they were regulating, and to their credit it should be said that they put questions to their informants without a trace of false pride. One of the two chief delegates wending homeward from a sitting at which M. Jules Cambon had spoken a good deal about those Polish districts which, although they contained a majority of Germans, yet belonged of right to Poland, asked the French delegate why he had made so many allusions to Frederick the Great. "What had Frederick to do with Poland?" he inquired. The answer was that the present German majority of the inhabitants was made up of colonists who had immigrated into the districts since the time of Frederick the Great and the partition of Poland. "Yes, I see," exclaimed the statesman, "but what had Frederick the Great to do with the partition of Poland?" ... In the domain of ethnography there were also many pitfalls and accidents. During an official _exposé_ of the Oriental situation before the Supreme Council, one of the Great Four, listening to a narrative of Turkish misdeeds, heard that the Kurds had tortured and killed a number of defenseless women, children, and old men. He at once interrupted the speaker with the query: "You now call them Kurds. A few minutes ago you said they were Turks. I take it that the Kurds and the Turks are the same people?" Loath to embarrass one of the world's arbiters, the delegate respectfully replied, "Yes, sir, they are about the same, but the worse of the two are the Kurds."[63]

Great Britain's first delegate, with engaging candor sought to disarm criticism by frankly confessing in the House of Commons that he had never before heard of Teschen, about which such an extraordinary fuss was then being made, and by asking: "How many members of the House have ever heard of Teschen? Yet," he added significantly, "Teschen very nearly produced an angry conflict between two allied states."[64]

The circumstance that an eminent parliamentarian had never heard of problems that agitate continental peoples is excusable. Less so was his resolve, despite such a capital disqualification, to undertake the task of solving those problems single-handed, although conscious that the fate of whole peoples depended on his succeeding. It is no adequate justification to say that he could always fall back upon special commissions, of which there was no lack at the Conference. Unless he possessed a safe criterion by which to assess the value of the commissions' conclusions, he must needs himself decide the matter arbitrarily. And the delegates, having no such criterion, pronounced very arbitrary judgments on momentous issues. One instance of this turned upon Poland's claims to certain territories incorporated in Germany, which were referred to a special commission under the presidency of M. Cambon. Commissioners were sent to the country to study the matter on the spot, where they had received every facility for acquainting themselves with it. After some weeks the commission reported in favor of the Polish claim with unanimity. But Mr. Lloyd George rejected their conclusions and insisted on having the report sent back to them for reconsideration. Again the commissioners went over the familiar ground, but felt obliged to repeat their verdict anew. Once more, however, the British Premier demurred, and such was his tenacity that, despite Mr. Wilson's opposition, the final decision of the Conference reversed that of the commission and non-suited the Poles. By what line of argument, people naturally asked, did the first British delegate come to that conclusion? That he knew more about the matter than the special Inter-Allied commission is hardly to be supposed. Indeed, nobody assumed that he was any better informed on that subject than about Teschen. The explanation put in circulation by interested persons was that, like Socrates, he had his own familiar demon to prompt him, who, like all such spirits, chose to flourish, like the violet, in the shade. That this source of light was accessible to the Prime Minister may, his apologists hold, one day prove a boon to the peoples whose fate was thus being spun in darkness and seemingly at haphazard. Possibly. But in the meanwhile it was construed as an affront to their intelligence and a violation of the promise made to them of "open covenants openly arrived at." The press asked why the information requisite for the work had not been acquired in advance as these semi-mystical ways of obtaining it commended themselves to nobody. Wholly mystical were the methods attributed to one or other of the men who were preparing the advent of the new era. For superstition of various kinds was supposed to be as well represented at the Paris Conference as at the Congress of Vienna. Characteristic of the epoch was the gravity with which individuals otherwise well balanced exercised their ingenuity in finding out the true relation of the world's peace to certain lucky numbers. For several events connected with the Conference the thirteenth day of the month was deliberately, and some occultists added felicitously, chosen. It was also noticed that an effort was made by all the delegates to have the Allies' reply to the German counter-proposals presented on the day of destiny, Friday, June 13th. When it miscarried a flutter was caused in the dovecotes of the illuminated. The failure was construed as an inauspicious omen and it caused the spirits of many to droop. The principal clairvoyante of Paris, Madame N----, who plumes herself on being the intermediary between the Fates that rule and some of their earthly executors, was consulted on the subject, one knows not with what result.[65] It was given out, however, as the solemn utterance of the oracle in vogue that Mr. Wilson's enterprise was weighted with original sin; he had made one false step before his arrival in Europe, and that had put everything out of gear. By enacting fourteen commandments he had countered the magic charm of his lucky thirteen. One of the fourteen, it was soothsaid, must therefore be omitted--it might be, say, that of open covenants openly arrived at, or the freedom of the seas--in a word, any one so long as the mystic number thirteen remained intact. But should that be impossible, seeing that the Fourteen Points had already become house-hold words to all nations and peoples, then it behooved the President to number the last of his saving points 13a.[66]

This odd mixture of the real and the fanciful--a symptom, as the initiated believed, of a mood of fine spiritual exaltation--met with little sympathy among the impatient masses whose struggle for bare life was growing ever fiercer. Stagnation held the business world, prices were rising to prohibitive heights, partly because of the dawdling of the world's conclave; hunger was stalking about the ruined villages of the northern departments of France, destructive wars were being waged in eastern Europe, and thousands of Christians were dying of hunger in Bessarabia.[67] Epigrammatic strictures and winged words barbed with stinging satire indicated the feelings of the many. And the fact remains on record that streaks of the mysticism that buoyed up Alexander I at the Congress of Vienna, and is supposed to have stimulated Nicholas II during the first world-parliament at The Hague, were noticeable from time to time in the environment of the Paris Conference. The disclosure of these elements of superstition was distinctly harmful and might have been hindered easily by the system of secrecy and censorship which effectively concealed matters much less mischievous.

The position of the plenipotentiaries was unenviable at best and they well deserve the benefit of extenuating circumstances. For not even a genius can efficiently tackle problems with the elements of which he lacks acquaintanceship, and the mass of facts which they had to deal with was sheer unmanageable. It was distressing to watch them during those eventful months groping and floundering through a labyrinth of obstacles with no Ariadne clue to guide their tortuous course, and discovering that their task was more intricate than they had imagined. The ironic domination of temper and circumstance over the fitful exertions of men struggling with the partially realized difficulties of a false position led to many incongruities upon which it would be ungracious to dwell. One of them, however, which illustrates the situation, seems almost incredible. It is said to have occurred in January. According to the current narrative, soon after the arrival of President Wilson in Paris, he received from a French publicist named M.B. a long and interesting memorandum about the island of Corsica, recounting the history, needs, and aspirations of the population as well as the various attempts they had made to regain their independence, and requesting him to employ his good offices at the Conference to obtain for them complete autonomy. To this demand M.B. is said to have received a reply[68] to the effect that the President "is persuaded that this question will form the subject of a thorough examination by the competent authorities of the Conference" Corsica, the birthplace of Napoleon, and as much an integral part of France as the Isle of Man is of England, seeking to slacken the ties that link it to the Republic and receiving a promise that the matter would be carefully considered by the delegates sounds more like a mystification than a sober statement of fact. The story was sent to the newspapers for publication, but the censor very wisely struck it out.

These and kindred occurrences enable one better to appreciate the motives which prompted the delegates to shroud their conversations and tentative decisions in a decorous veil of secrecy.

It is but fair to say that the enterprise to which they set their hands was the vastest that ever tempted lofty ambitions since the tower-builders of Babel strove to bring heaven within reach of the earth. It transcended the capacity of the contemporary world's greatest men.[69] It was a labor for a wonder-worker in the pristine days of heroes. But although to solve even the main problems without residue was beyond the reach of the most genial representatives of latter-day statecraft, it needed only clearness of conception, steadiness of purpose, and the proper adjustment of means to ends, to begin the work on the right lines and give it an impulse that might perhaps carry it to completion in the fullness of time.

But even these postulates were wanting. The eminent parliamentarians failed to rise to the gentle height of average statecraft. They appeared in their new and august character of world-reformers with all the roots still clinging to them of the rank electoral soil from which they sprang. Their words alone were redolent of idealism, their deeds were too often marred by pettifogging compromises or childish blunders--constructive phrases and destructive acts. Not only had they no settled method of working, they lacked even a common proximate aim. For although they all employed the same phraseology when describing the objects for which their countries had fought and they themselves were ostensibly laboring, no two delegates attached the same ideas to the words they used. Yet, instead of candidly avowing this root-defect and remedying it, they were content to stretch the euphemistic terms until these covered conflicting conceptions and gratified the ears of every hearer. Thus, "open covenants openly arrived at" came to mean arbitrary ukases issued by a secret conclave, and "the self-determination of peoples" connoted implicit obedience to dictatorial decrees. The new result was a bewildering phantasmagoria.

And yet it was professedly for the purpose of obviating such misunderstandings that Mr. Wilson had crossed the Atlantic. Having expressed in plain terms the ideals for which American soldiers had fought, and which became the substance of the thoughts and purposes of the associated statesmen, "I owe it to them," he had said, "to see to it, in so far as in me lies, that no false or mistaken interpretation is put upon them and no possible effort omitted to realize them." And that was the result achieved.

No such juggling with words as went on at the Conference had been witnessed since the days of medieval casuistry. New meanings were infused into old terms, rendering the help of "exegesis" indispensable. Expressions like "territorial equilibrium" and "strategic frontiers" were stringently banished, and it is affirmed that President Wilson would wince and his expression change at the bare mention of these obnoxious symbols of the effete ordering which it was part of his mission to do away with forever. And yet the things signified by those words were preserved withal under other names. Nor could it well be otherwise. One can hardly conceive a durable state system in Europe under the new any more than the old dispensation without something that corresponds to equilibrium. An architect who should boastingly discard the law of gravitation in favor of a different theory would stand little chance of being intrusted with the construction of a palace of peace. Similarly, a statesman who, while proclaiming that the era of wars is not yet over, would deprive of strategic frontiers the pivotal states of Europe which are most exposed to sudden attack would deserve to find few disciples and fewer clients. Yet that was what Mr. Wilson aimed at and what some of his friends affirm he has achieved. His foreign colleagues re-echoed his dogmas after having emasculated them. It was instructive and unedifying to watch how each of the delegates, when his own country's turn came to be dealt with on the new lines, reversed his tactics and, sacrificing sound to substance, insisted on safeguards, relied on historic rights, invoked economic requirements, and appealed to common sense, but all the while loyally abjured "territorial equilibrium" and "strategic guarantees." Hence the fierce struggles which MM. Orlando, Dmowski, Bratiano, Venizelos, and Makino had to carry on with the chief of that state which is the least interested in European affairs in order to obtain all or part of the territories which they considered indispensable to the security and well-being of their respective countries.

At the outset Mr. Wilson stood for an ideal Europe of a wholly new and undefined type, which would have done away with the need for strategic frontiers. Its contours were vague, for he had no clear mental picture of the concrete Europe out of which it was to be fashioned. He spoke, indeed, and would fain have acted, as though the old Continent were like a thinly inhabited territory of North America fifty years ago, unencumbered by awkward survivals of the past and capable of receiving any impress. He seemingly took no account of its history, its peoples, or their interests and strivings. History shared the fate of Kolchak's government and the Ukraine; it was not recognized by the delegates. What he brought to Europe from America was an abstract idea, old and European, and at first his foreign colleagues treated it as such. Some of them had actually sneered at it, others had damned it with faint praise, and now all of them honestly strove to save their own countries' vital interests from its disruptive action while helping to apply it to their neighbors. Thus Britain, who at that time had no territorial claims to put forward, had her sea-doctrine to uphold, and she upheld it resolutely. Before he reached Europe the President was notified in plain terms that his theory of the freedom of the seas would neither be entertained nor discussed. Accordingly, he abandoned it without protest. It was then explained away as a journalistic misconception. That was the first toll paid by the American reformer in Europe, and it spelled failure to his entire scheme, which was one and indivisible. It fell to my lot to record the payment of the tribute and the abandonment of that first of the fourteen commandments. The mystic thirteen remained. But soon afterward another went by the board. Then there were twelve. And gradually the number dwindled.

This recognition of hard realities was a bitter disappointment to all the friends of the spiritual and social renovation of the world. It was a spectacle for cynics. It rendered a frank return to the ancient system unavoidable and brought grist to the mill of the equilibrists. And yet the conclusion was shriked. But even the tough realities might have been made to yield a tolerable peace if they had been faced squarely. If the new conception could not be realized at once, the old one should have been taken back into favor provisionally until broader foundations could be laid, but it must be one thing or the other. From the political angle of vision at which the European delegates insisted on placing themselves, the Old World way of tackling the various problems was alone admissible. Their program was coherent and their reasoning strictly logical. The former included strategic frontiers and territorial equilibrium. Doubtless this angle of vision was narrow, the survey it allowed was inadequate, and the results attainable ran the risk of being ultimately thrust aside by the indignant peoples. For the world problem was not wholly nor even mainly political. Still, the method was intelligible and the ensuing combinations would have hung coherently together. They would have satisfied all those--and they were many--who believed that the second decade of the twentieth century differs in no essential respect from the first and that latter-day world problems may be solved by judicious territorial redistribution. But even that conception was not consistently acted on. Deviations were permitted here and insisted upon there, only they were spoken of unctuously as sacrifices incumbent on the lesser states to the Fourteen Points. For the delegates set great store by their reputation for logic and coherency. Whatever other charges against the Conference might be tolerated, that of inconsistency was bitterly resented, especially by Mr. Wilson. For a long while he contended that he was as true to his Fourteen Points as is the needle to the pole. It was not until after his return to Washington, in the summer, that he admitted the perturbations caused by magnetic currents--sympathy for France he termed them.

The effort of imagination required to discern consistency in such of the Council's decisions as became known from time to time was so far beyond the capacity of average outsiders that the ugly phrase "to make the world safe for hypocrisy" was early coined, uttered, and propagated.

FOOTNOTES:

[46] Cf. _Le Temps_, May 23, 1919. It is an adaptation of the inscription over the Pantheon, "Aux grands hommes, la Patrie reconnaissante."

[47] _The Daily Mail_, April 25, 1919 (Paris edition).

[48] In Germany.

[49] General Pétain is said to have rejected the suggestion.

[50] Cf. _Bulletin des Droits de l'Homme_, 19ème année, p. 461.

[51] It was either Friday, the 4th, or Saturday, the 5th of July.

[52] At the end of August, 1919.

[53] One delegate from a poor and friendless country had to take the maps of a rival state and retouch them in accordance with the ethnographical data, which he considered alone correct.

[54] _L'Homme Enchatné_, December 14, 1914.

[55] "With its causes and objects we have no concern." Speech delivered by Mr. Wilson before the League to Enforce Peace in Washington on May 24, 1916.

[56] The testimony of a leading French press organ is worth reproducing here: "La situation du Président Wilson dans nos démocraties est magnifique, souveraine et extrêmement périlleuse. On ne connaît pas d'hommes, dans les temps contemporains, ayant eu plus d'autorité et de puissance; la popularité lui a donné ce que le droit divin ne conférait pas toujours aux monarques héréditaires. En revanche et par le fait du choc en retour, sa responsabilité est supérieure à celle du prince le plus absolu. S'il réussit à organiser le monde d'après ses rêves, sa gloire dominera les plus hautes gloires; mais il faut dire hardiment que s'il échouait il plongerait le monde dans un chaos dont le bolchevisme russe ne nous offre qu'une faible image; et sa responsabilité devant la conscience humaine dépasserait ce que peut supporter un simple mortel. Redoutable alternative!"--Cf. _Le Figaro_, February 10, 1919.

[57] From Mr. Wilson's address to Congress read on December 2, 1918. Cf. _The Times_, December 4, 1918.

[58] Cf. Secretary Lansing's evidence before the Senate Foreign Relations Committee, _The Chicago Tribune_, August 27, 1919.

[59] _La Démocratie Nouvelle_, May 27, 1919

[60] _Le Figaro_, March 26, 1919.

[61] Both of them occurred before the armistice, but during the war.

[62] For the accuracy of this and the preceding story I vouch absolutely. I have the names of persons, places, and authorities, which are superfluous here.

[63] The Kurds are members of the great Indo-European family to which the Greeks, Italians, Celts, Teutons, Slavs, Hindus, Persians, and Afghans belong, whereas the Turks are a branch of a wholly different stock, the Ural-Altai group, of which the Mongols, Turks, Tartars, Finns, and Magyars are members.

[64] April 16, 1919.

[65] Madame N---- showed a friend of mine an autograph letter which she claims to have received from one of her clients, "a world's famous man." I was several times invited to inspect it at the clairvoyante's abode, or at my own, if I preferred.

[66] Articles on the subject appeared in the French press. To the best of my recollection there was one in _Bonsoir_.

[67] The American Red Cross buried sixteen hundred of them in August, 1919. _The Chicago Tribune_ (Paris edition), August 30, 1919.