Chapter XI: Part 11

The following is, almost word for word, the manner in which a certain ambassador to the court of Russia explains these words.--Several ecclesiastics, says he, fond of the ancient barbarous customs, and regretting the authority they had lost by the nation having become more civilized, wished earnestly to see prince Alexis on the throne, from whose known disposition they expected a return of those days of ignorance and superstition which were so dear to them. In the number of these was Dozitheus, bishop of Rostow. This prelate feigned a revelation from St. Demetrius, and that the saint had appeared to him, and had assured him as from God himself, that the czar would not live above three months; that the empress Eudocia, who was then confined in the convent of Susdal (and had taken the veil under the name of sister Helena), and the princess Mary the czar's sister, should ascend the throne and reign jointly with prince Alexis. Eudocia and the princess Mary were weak enough to credit this imposture, and were even so persuaded of the truth of this prediction, that the former quitted her habit and the convent, and throwing aside the name of sister Helena, reassumed the imperial title and the ancient dress of the czarina's, and caused the name of her rival Catherine to be struck out of the form of prayer. And when the lady abbess of the convent opposed these proceedings, Eudocia answered her haughtily--That as Peter had punished the strelitzes who had insulted his mother, in like manner would prince Alexis punish those who had offered an indignity to his. She caused the abbess to be confined to her apartment. An officer named Stephen Glebo was introduced into the convent; this man Eudocia made use of as the instrument of her designs, having previously won him over to her interest by heaping favours on him. Glebo caused Dozitheus's prediction to be spread over the little town of Susdal, and the neighbourhood thereof. But the three months being nearly expired, Eudocia reproached the bishop with the czar's being still alive, 'My father's sins,' answered Dozitheus, 'have been the cause of this; he is still in purgatory, and has acquainted me therewith.' Upon this Eudocia caused a thousand masses for the dead to be said, Dozitheus assuring her that this would not fail of having the desired effect: but in about a month afterwards, he came to her and told, that his father's head was already out of purgatory; in a month afterwards he was freed as far as his waist, so that then he only stuck in purgatory by his feet; but as soon as they should be set free, which was the most difficult part of the business, the czar would infallibly die.

The princess Mary, persuaded by Dozitheus, gave herself up to him, on condition that his father should be immediately released from purgatory, and the prediction accomplished, and Glebo continued his usual correspondence with the old czarina.

It was chiefly on the faith of these predictions that the czarowitz quitted the kingdom, and retired into a foreign country, to wait for the death of his father. However the whole scheme was soon discovered; Dozitheus and Glebo were seized; the letters of the princess Mary to Dozitheus, and those of sister Helena to Glebo, were read in the open senate. In consequence of which, the princess Mary was shut up in the fortress of Schusselbourg, and the old czarina removed to another convent, where she was kept a close prisoner. Dozitheus and Glebo, together with the other accomplices of these idle and superstitious intrigues, were put to the torture, as were likewise the confidants of the czarowitz's flight. His confessor, his preceptor, and the steward of his household, all died by the hands of the executioner.

Such then was the dear and fatal price at which Peter the Great purchased the happiness of his people, and such were the numberless obstacles he had to surmount in the midst of a long and dangerous war without doors, and an unnatural rebellion at home. He saw one half of his family plotting against him, the majority of the priesthood obstinately bent to frustrate his designs, and almost the whole nation for a long time opposing its own felicity, of which as yet it was not become sensible. He had prejudices to overcome, and discontents to sooth. In a word, there wanted a new generation formed by his care, who would at length entertain the proper ideas of happiness and glory, which their fathers were not able to comprehend or support.

CHAP. XXX.

Works and establishments in 1718, and the following years.

Throughout the whole of the foregoing dreadful catastrophe, it appeared clearly, that Peter had acted only as the father of his country, and that he considered his people as his family. The punishments he had been obliged to inflict on such of them, who had endeavoured to obstruct or impede the happiness of the rest, were necessary, though melancholy sacrifices, made to the general good.

1718.] This year, which was the epoch of the disinheriting and death of his eldest son, was also that of the greatest advantage he procured to his subjects, by establishing a general police hitherto unknown; by the introduction or improvement of manufactures and works of every kind, by opening new branches of trade, which now began to flourish, and by the construction of canals, which joined rivers, seas, and people, that nature had separated from each other. We have here none of those striking events which charm common readers; none of those court-intrigues which are the food of scandal and malice, nor of those great revolutions which amaze the generality of mankind; but we behold the real springs of public happiness, which the philosophic eye delights to contemplate.

He now appointed a lieutenant-general of police over the whole empire, who was to hold his court at Petersburg, and from thence preserve order from one end of the kingdom to the other. Extravagance in dress, and the still more dangerous extravagance of gaming, were prohibited under severe penalties; schools for teaching arithmetic, which had been first set on foot in 1716, were now established in many towns in Russia. The hospitals, which had been began, were now finished, endowed, and filled with proper objects.

To these we may add the several useful establishments which had been projected some time before, and which were completed a few years afterwards. The great towns were now cleared of those innumerable swarms of beggars, who will not follow any other occupation but that of importuning those who are more industrious than themselves, and who lead a wretched and shameful life at the expense of others: an abuse too much overlooked in other nations.

The rich were obliged to build regular and handsome houses in Petersburg, agreeable to their circumstances, and, by a master-stroke of police, the several materials were brought carriage free to the city, by the barks and waggons which returned empty from the neighbouring provinces.

Weights and measures were likewise fixed upon an uniform plan, in the same manner as the laws. This uniformity, so much, but in vain desired, in states that have for many ages been civilized, was established in Russia without the least difficulty or murmuring; and yet we fancy that this salutary regulation is impracticable amongst us.

The prices of the necessaries of life were also fixed. The city of Petersburg was well lighted with lamps during the night; a convenience which was first introduced in Paris by Louis XIV., and to which Rome is still a stranger. Pumps were erected for supplying water in cases of fire; the streets were well paved, and rails put up for the security of foot passengers: in a word, every thing was provided that could minister to safety, decency, and good order, and to the quicker dispatch and convenience of the inland trade of the country. Several privileges were granted to foreigners, and proper laws enacted to prevent the abuse of those privileges. In consequence of these useful and salutary regulations, Petersburg and Moscow put on a new face.

The iron and steel manufactories received additional improvements, especially those which the czar had founded at about ten miles distance from Petersburg, of which he himself was the first superintendant, and wherein no less than a thousand workmen were employed immediately under his eye. He went in person to give directions to those who farmed the corn-mills, powder-mills, and mills for sawing timber, and to the managers of the manufactories for cordage and sail-cloth, to the brick-makers, slaters, and the cloth-weavers. Numbers of workmen in every branch came from France to settle under him; these were the fruits he reaped from his travels.

He established a board of trade, which was composed of one half natives, and the other half foreigners, in order that justice might be equally distributed to all artists and workmen. A Frenchman settled a manufactory for making fine looking-glass at Petersburg, with the assistance of prince Menzikoff. Another set up a loom for working curious tapestry, after the manner of the Gobelins; and this manufactory still meets with great encouragement. A third succeeded in making of gold and silver thread, and the czar ordered that no more than four thousand marks of gold or silver should be expended in these works in the space of a year; by this means to prevent the too great consumption of bullion in the kingdom.

He gave thirty thousand rubles, that is, about one hundred and fifty thousand French livres,[110] together with all the materials and instruments necessary for making the several kinds of woollen stuffs. By this useful bounty he was enabled to clothe all his troops with the cloth made in his own country; whereas, before that time, it was purchased from Berlin and other foreign kingdoms.

They made as fine linen cloth in Moscow as in Holland; and at his death there were in that capital and at Jaroslaw, no less than fourteen linen and hempen manufactories.

It could certainly never be imagined, at the time that silk sold in Europe for its weight in gold, that one day there would arise on the banks of the lake Ladoga, in the midst of a frozen region, and among unfrequented marshes, a magnificent and opulent city, where the silks of Persia should be manufactured in as great perfection as at Ispahan. Peter, however, undertook this great phenomenon in commerce, and succeeded in the attempt. The working of iron mines was carried to their highest degree of perfection; several other mines of gold and silver were discovered, and the council of mines was appointed to examine and determine, whether the working of these would bring in a profit adequate to the expense.

But, to make so many different arts and manufactures flourish, and to establish so many various undertakings, it was not alone sufficient to grant patents, or to appoint inspectors: it was necessary that our great founder should behold all these pass under his own eye in their beginnings, and work at them with his own hands, in the same manner as we have already seen him working at the construction, the rigging, and the sailing of a ship. When canals were to be dug in marshy and almost impassable grounds, he was frequently seen at the head of the workmen digging the earth, and carrying it away himself.

In this same year (1718) he formed the plan of the canal and sluices of Ladoga: this was intended to make a communication between the Neva and another navigable river, in order for the more easy conveyance of merchandize to Petersburg, without taking the great circuit of the lake Ladoga, which, on account of the storms that prevailed on the coast, was frequently impassable for barks or small vessels. Peter levelled the ground himself, and they still preserve the tools which he used in digging up and carrying off the earth. The whole court followed the example of their sovereign, and persisted in a work, which, at the same time, they looked upon as impracticable; and it was finished after his death: for not one of his projects, which had been found possible to be effected, was abandoned.

The great canal of Cronstadt, which is easily drained of its waters, and wherein they careen and clean the men of war, was also began at the same time that he was engaged in the proceedings against his son.

In this year also he built the new city of Ladoga. A short time afterwards, he made the canal which joins the Caspian Sea to the gulf of Finland and to the ocean. The boats, after sailing up the Wolga, came first to the communication of two rivers, which he joined for that purpose; from thence, by another canal, they enter into the lake of Ilmen, and then fall into the canal of Ladoga, from whence goods and merchandizes may be conveyed by sea to all parts of the world.

In the midst of these labours, which all passed under his inspection, he carried his views from Kamschatka to the most eastern limits of his empire, and caused two forts to be built in these regions, which were so long unknown to the rest of the world. In the meantime, a body of engineers, who were draughted from the marine academy established in 1715, were sent to make the tour of the empire, in order to form exact charts thereof, and lay before mankind the immense extent of country which he had civilized and enriched.

CHAP. XXXI.

Of the trade of Russia.

The Russian trade without doors was in a manner annihilated before the reign of Peter. He restored it anew, after his accession to the throne. It is notorious, that the current of trade has undergone several changes in the world. The south part of Russia was before the time of Tamerlane, the staple of Greece, and even of the Indies; and the Genoese were the principal factors. The Tanais and the Boristhenes were loaded with the productions of Asia: but when Tamerlane, towards the end of the fourteenth century, had conquered the Taurican Chersonesus, afterwards called Crimea or Crim Tartary, and when the Turks became masters of Azoph, this great branch of trade was totally destroyed. Peter formed the design of reviving it, by getting possession of Azoph; but the unfortunate campaign of Pruth wrested this city out of his hands, and with it all his views on the Black Sea: nevertheless he had it still in his power to open as extensive a road to commerce through the Caspian Sea. The English who, in the end of the fifteenth, and beginning of the sixteenth century, had opened a trade to Archangel, had endeavoured to do the same likewise by the Caspian Sea, but failed in all their attempts for this purpose.

It has been already observed, that the father of Peter the Great caused a ship to be built in Holland, to trade from Astracan to the coast of Persia. This vessel was burnt by the rebel Stenkorazin, which put an immediate stop to any views of trading on a fair footing with the Persians. The Armenians, who are the factors of that part of Asia, were received by Peter the Great into Astracan; every thing was obliged to pass through their hands, and they reaped all the advantage of that trade; as is the case with the Indian traders, and the Banians, and with the Turks, as well as several nations in Christendom, and the Jews: for those who have only one way of living, are generally very expert in that art on which they depend for a support; and others pay a voluntary tribute to that knowledge in which they know themselves deficient.

Peter had already found a remedy for this inconvenience, in the treaty which he made with the sophi of Persia, by which all the silk, which was not used for the manufactories in that kingdom, was to be delivered to the Armenians of Astracan, and by them to be transported into Russia.

The troubles which arose in Persia soon overturned this arrangement; and in the course of this history, we shall see how the sha, or emperor of Persia, Hussein, when persecuted by the rebels, implored the assistance of Peter; and how that monarch, after having supported a difficult war against the Turks and the Swedes, entered Persia, and subjected three of its provinces. But to return to the article of trade.

_Of the Trade with China._

The undertaking of establishing a trade with China seemed to promise the greatest advantages. Two vast empires, bordering on each other, and each reciprocally possessing what the other stood in need of, seemed to be both under the happy necessity of opening a useful correspondence, especially after the treaty of peace, so solemnly ratified between these two empires in the year 1689, according to our way of reckoning.

The first foundation of this trade had been laid in the year 1653. There was at that time two companies of Siberian and Bukarian families settled in Siberia. Their caravans travelled through the Calmuck plains; after they had crossed the deserts of Chinese Tartary, and made a considerable profit by their trade; but the troubles which happened in the country of the Calmucks, and the disputes between the Russians and the Chinese, in regard to the frontiers, put a stop to this commerce.

After the peace of 1689, it was natural for the two great nations to fix on some neutral place, whither all the goods should be carried. The Siberians, like all other nations, stood more in need of the Chinese, than these latter did of them; accordingly permission was asked of the emperor of China, to send caravans to Pekin, which was readily granted. This happened in the beginning of the present century.

It is worthy of observation, that the emperor Camhi had granted permission for a Russian church in the suburbs of Pekin; which church was to be served by Siberian priests, the whole at the emperor's own expense, who was so indulgent to cause this church to be built for the accommodation of several families of eastern Siberia; some of whom had been prisoners before the peace of 1680, and the others were adventurers from their own country, who would not return back again after the peace of Niptchou. The agreeable climate of Pekin, the obliging manners of the Chinese, and the ease with which they found a handsome living, determined them to spend the rest of their days in China. The small Greek church could not become dangerous to the peace of the empire, as those of the Jesuits have been to that of other nations; and moreover, the emperor Camhi was a favourer of liberty of conscience. Toleration has, in all times, been the established custom in Asia, as it was in former times all over the world, till the reign of the Roman emperor Theodosius I. The Russian families, thus established in China, having intermarried with the natives, have since quitted the Christian religion, but their church still subsists.

It was stipulated, that this church should be for the use of those who come with the Siberian caravans, to bring furs and other commodities wanted at Pekin. The voyage out and home, and the stay in the country, generally took up three years. Prince Gagarin, governor of Siberia, was twenty years at the head of this trade. The caravans were sometimes very numerous; and it was difficult to keep the common people, who made the greatest number, within proper bounds.

They passed through the territories of a Laman priest, who is a kind of Tartarian sovereign, resides on the sea-coast of Orkon, and has the title of Koutoukas: he is the vicar of the grand Lama, but has rendered himself independent, by making some change in the religion of the country, where the Indian tenet of metempsychosis is the prevailing opinion. We cannot find a more apt comparison for this priest than in the bishops of Lubeck and Osnaburg, who have shaken off the dominion of the church of Rome. The caravans, in their march, sometimes committed depredations on the territories of this Tartarian prelate, as they did also on those of the Chinese. This irregular conduct proved an impediment to the trade of those parts; for the Chinese threatened to shut the entrance into their empire against the Russians, unless a stop was put to these disorders. The trade with China was at that time very advantageous to the Russians, who brought from thence gold, silver, and precious stones, in return for their merchandize. The largest ruby in the world was brought out of China to prince Gagarin, who sent it to prince Menzikoff; and it is now one of the ornaments of the imperial crown.

The exactions put in practice by prince Gagarin were of great prejudice to that trade, which had brought him so much riches; and, at length, they ended in his own destruction; for he was accused before the court of justice, established by the czar, and sentenced to lose his head, a year after the condemnation of the czarowitz, and the execution of all those who had been his accomplices.

About the same time, the emperor Camhi, perceiving his health to decay, and knowing, by experience, that the European mathematicians were much more learned in their art than those of his own nation, thought that the European physicians must also have more knowledge than those of Pekin, and therefore sent a message to the czar, by some ambassadors who were returning from China to Petersburg, requesting him to send him one of his physicians. There happened at that time to be an English surgeon at Petersburg, who offered to undertake the journey in that character; and accordingly set out in company with a new ambassador, and one Laurence Lange, who has left a description of that journey. This embassy was received, and all the expense of it defrayed with great pomp, by Camhi. The surgeon, at his arrival, found the emperor in perfect health, and gained the reputation of a most skilful physician. The caravans who followed this embassy made prodigious profits; but fresh excesses having been committed by this very caravan, the Chinese were so offended thereat, that they sent back Lange, who was at that time resident from the czar at the Chinese court, and with him all the Russian merchants established there.

The emperor Camhi dying, his son Yontchin, who had as great a share of wisdom, and more firmness than his father, and who drove the Jesuits out of his empire, as the czar had done from Russia in 1718, concluded a treaty with Peter, by which the Russian caravans were no more to trade on the frontiers of the two empires. There are only certain factors, dispatched in the name of the emperor or empress of Russia, and these have liberty to enter Pekin, where they are lodged in a vast house, which the emperor of China formerly assigned for the reception of the envoys from Corea: but it is a considerable time since either caravans or factors have been sent from Russia thither so that the trade is now in a declining way, but may possibly soon be revived.

_Of the Trade of_ PETERSBURG, _and the other ports of the_ RUSSIAN EMPIRE.

There were at this time above two hundred foreign vessels traded to the new capital, in the space of a year. This trade has continued increasing, and has frequently brought in five millions (French money) to the crown. This was greatly more than the interest of the money which this establishment had cost. This trade, however, greatly diminished that of Archangel, and was precisely what the founder desired; for the port of Archangel is too dangerous, and at too great distance from other ports: besides that, a trade which is carried on immediately under the eye of an assiduous sovereign, is always the most advantageous. That of Livonia continued still on the same footing. The trade of Russia in general has proved very successful; its ports have received from one thousand to twelve hundred vessels in a year, and Peter discovered the happy expedient of joining utility to glory.

CHAP. XXXII.

Of the laws.

It is well known, that good laws are scarce, and that the due execution of them is still more so. The greater the extent of any state, and the variety of people of which it is composed, the more difficult it is to unite them by the same body of laws. The father of czar Peter formed a digest or code under the title of _Oulogenia_, which was actually printed, but it by no means answered the end intended.

Peter, in the course of his travels, had collected materials for repairing this great structure, which was falling to decay in many of its parts. He gathered many useful hints from the governments of Denmark, Sweden, England, Germany, and France, selecting from each of these different nations what he thought most suitable to his own.

There was a court of boyards or great men, who determined all matters _en dernier ressort_. Rank and birth alone gave a seat in this assembly; but the czar thought that knowledge was likewise requisite, and therefore this court was dissolved.

He then instituted a procurator-general, assisted by four assistors, in each of the governments of the empire. These were to overlook the conduct of the judges, whose decrees were subject to an appeal to the senate which he established. Each of those judges was furnished with a copy of the _Oulogenia_, with additions and necessary alterations, until a complete body of laws could be formed.

It was forbid to these judges to receive any fees, which, however moderate, are always an abusive tax on the fortunes and properties of those concerned in suits of law. The czar also took care that the expenses of the court were moderate, and the decisions speedy. The judges and their clerks had salaries appointed them out of the public treasury, and were not suffered to purchase their offices.

It was in the year 1718, at the very time that he was engaged in the process against his son, that he made the chief part of these regulations. The greatest part of the laws he enacted were borrowed from those of the Swedes, and he made no difficulty to admit to places in his courts of judicature such Swedish prisoners who were well versed in the laws of their own country, and who, having learnt the Russian language, were willing to continue in that kingdom.

The governor of each province and his assistors had the cognizance of private causes within such government; from them there was an appeal to the senate; and if any one, after having been condemned by the senate, appealed to the czar himself, and such appeal was found unjust, he was punished with death: but to mitigate the rigour of this law, the czar created a master of the requests, who received the petitions of those who had affairs depending in the senate, or in the inferior courts, concerning which the laws then in force were not sufficiently explanatory.

At length, in 1722, he completed his new code, prohibiting all the judges, under pain of death, to depart therefrom in their decrees, or to set up their own private opinions in place of the general statutes. This dreadful ordonnance was publicly fixed up, and still remains in all the courts of judicature of the empire.

He erected every thing anew; there was not, even to the common affairs of society, aught but what was his work. He regulated the degrees between man and man, according to their posts and employments, from the admiral and the field-marshal to the ensign, without any regard to birth.

Having always in his own mind, and willing to imprint it on those of his subjects, that services are preferable to pedigree, a certain rank was likewise fixed for the women; and she who took a seat in a public assembly, that did not properly belong to her, was obliged to pay a fine.

By a still more useful regulation, every private soldier, on being made an officer, instantly became a gentleman; and a nobleman, if his character had been impeached in a court of justice, was degraded to a plebeian.

After the settling of these several laws and regulations, it happened that the increase of towns, wealth, and population in the empire, new undertakings, and the creation of new employs, necessarily introduced a multitude of new affairs and unforeseen cases, which were all consequences of that success which attended the czar in the general reformation of his dominions.

The empress Elizabeth completed the body of laws which her father had begun, in which she gave the most lively proofs of that mildness and clemency for which she was so justly famed.

CHAP. XXXIII.

Of Religion.

At this time Peter laboured more than ever to reform the clergy. He had abolished the patriarchal office, and by this act of authority had alienated the minds of the ecclesiastics. He was determined that the imperial power should be free and absolute, and that of the church respected, but submissive. His design was, to establish a council of religion, which should always subsist, but dependent on the sovereign, and that it should give no laws to the church, but such as should be approved of by the head of the state, of which the church was a part. He was assisted in this undertaking by the archbishop of Novogorod, named Theophanes Procop, or Procopowitz, i.e. son of Procop.

This prelate was a person of great learning and sagacity: his travels through the different parts of Europe had afforded him opportunities of remarks on the several abuses which reign amongst them. The czar, who had himself been a witness of the same, had this great advantage in forming all his regulations, that he was possessed of an unlimited power to choose what was useful, and reject what was dangerous. He laboured, in concert with the archbishop, in the years 1718 and 1719, to effect his design. He established a perpetual synod, to be composed of twelve members, partly bishops, and partly archpriests, all to be chosen by the sovereign. This college was afterwards augmented to fourteen.

The motives of this establishment were explained by the czar in a preliminary discourse. The chief and most remarkable of these was, 'That under the administration of a college of priests, there was less danger of troubles and insurrections, than under the government of a single head of the church; because the common people, who are always prone to superstition, might, by seeing one head of the church, and another of the state, be led to believe that they were in fact two different powers.' And hereupon he cites as an example, the divisions which so long subsisted between the empire and the papal see, and which stained so many kingdoms with blood.

Peter thought, and openly declared, that the notion of two powers in a state, founded on the allegory of the two swords, mentioned in the apostles, was absurd and erroneous.

This court was invested with the ecclesiastical power of regulating all penances, and examining into the morals and capacity of those nominated by the court to bishoprics, to pass judgment _en dernier ressort_ in all causes relating to religion, in which it was the custom formerly to appeal to the patriarch, and also to take cognizance of the revenues of monasteries, and the distribution of alms.

This synod had the title of _most holy_, the same which the patriarchs were wont to assume, and in fact the czar seemed to have preserved the patriarchal dignity, but divided among fourteen members, who were all dependant on the crown, and were to take an oath of obedience, which the patriarchs never did. The members of this holy synod, when met in assembly, had the same rank as the senators; but they were like the senate, all dependant on the prince. But neither this new form of church administration, nor the ecclesiastical code, were in full vigour till four years after its institution, namely in 1722. Peter at first intended, that the synod should have the presentation of those whom they thought most worthy to fill the vacant bishoprics. These were to be nominated by the emperor, and consecrated by the synod, Peter frequently presided in person at the assembly. One day that a vacant see was to be filled, the synod observed to the emperor, that they had none but ignorant persons to present to his majesty: 'Well, then,' replied the czar, 'you have only to pitch upon the most honest man, he will be worth two learned ones.'

It is to be observed, that the Greek church has none of that motley order called secular abbots. The _petit collet_ is unknown there, otherwise than by the ridiculousness of its character, but by another abuse (as every thing in this world must be subject to abuse) the bishops and prelates are all chosen from the monastic orders. The first monks were only laymen, partly devotees, and partly fanatics, who retired into the deserts, where they were at length gathered together by St. Basil, who gave them a body of rules, and then they took vows, and were reckoned as the lower order of the church, which is the first step to be taken to arise at higher dignities. It was this that filled all Greece and Asia with monks. Russia was overrun with them. They became rich, powerful, and though excessively ignorant, they were, at the accession of Peter to the throne, almost the only persons who knew how to write. Of this knowledge they made such an abuse, when struck and confounded with the new regulations which Peter introduced in all the departments of government, that he was obliged in 1703 to issue an edict, forbidding the use of pen and ink to the monks, without an express order from the archimandrite, or prior of the convent, who in that case was responsible for the behaviour of those to whom he granted this indulgence.

Peter designed to make this a standing law, and at first he intended, that no one should be admitted into any order under fifty years of age; but that appeared too late an age, as the life of man being in general so limited, there was not time sufficient for such persons to acquire the necessary qualifications for being made bishops; and therefore, with the advice of his synod, he placed it at thirty years complete, but never under; at the same time expressly prohibiting any person exercising the profession of a soldier, or an husbandman, to enter into a convent, without an immediate order from the emperor, or the synod, and to admit no married man upon any account, even though divorced from his wife; unless that wife should at the same time embrace a religious life of her own pure will, and that neither of them had any children. No person in actual employ under government can take the habit, without an express order of the state for that purpose. Every monk is obliged to work with his own hands at some trade. The nuns are never to go without the walls of their convent, and at the age of fifty are to receive the tonsure, as did the deaconesses of the primitive church; but if, before undergoing that ceremony, they have an inclination to marry, they are not only allowed, but even exhorted so to do. An admirable regulation in a country where population is of infinitely greater use than a monastic life.

Peter was desirous that those unhappy females, whom God has destined to people a kingdom, and who, by a mistaken devotion, annihilated in cloisters that race of which they would otherwise become mothers, should at least be of some service to society, which they thus injure; and therefore ordered, that they should all be employed in some handy works, suitable to their sex. The empress Catherine took upon herself the care of sending for several handicrafts over from Brabant and Holland, whom she distributed among these convents, and, in a short time, they produced several kinds of work, which the empress and her ladies always wore as a part of their dress.

There cannot perhaps be any thing conceived more prudent than these institutions; but what merits the attention of all ages, is the regulation which Peter made himself, and which he addressed to the synod in 1724. The ancient ecclesiastical institution is there very learnedly explained, and the indolence of the monkish life admirably well exposed; and he not only recommends an application to labour and industry, but even commands it; and that the principal occupation of those people should be, to assist and relieve the poor. He likewise orders, that sick and infirm soldiers shall be quartered in the convents, and that a certain number of monks shall be set apart to take care of them, and that the most strong and healthy of these shall cultivate the lands belonging to those convents. He orders the same regulations to be observed in the monasteries for women, and that the strongest of these shall take care of the gardens, and the rest to wait on sick or infirm women, who shall be brought from the neighbouring country into the convents for that purpose. He also enters into the minutest details relating to these services; and lastly, he appoints certain monasteries of both sexes for the reception and education of orphans.

In reading this ordinance of Peter the Great, which was published the 31st January, 1724, one would imagine it to have been framed by a minister of state and a father of the church.

Almost all the customs in the Russian church are different from those of ours. As soon as a man is made a sub-deacon, we prohibit him from marrying, and he is accounted guilty of sacrilege if he proves instrumental to the population of his country. On the contrary, when any one has taken a sub-deacon's order in Russia, he is obliged likewise to take a wife, and then may rise to the rank of priest, and arch-priest, but he cannot be made a bishop, unless he is a widower and a monk.

Peter forbid all parish-priests from bringing up more than one son to the service of the church, unless it was particularly desired by the parishioners; and this he did, lest a numerous family might in time come to tyrannize over the parish. We may perceive in these little circumstances relating to church-government, that the legislator had always the good of the state in view, and that he took every precaution to make the clergy properly respected, without being dangerous, and that they should be neither contemptible nor powerful.

In those curious memoirs, composed by an officer who was a particular favourite of Peter the Great, I find the following anecdote:--One day a person reading to the czar that number of the English Spectator, in which a parallel is drawn between him and Lewis XIV. 'I do not think,' said Peter, 'that I deserve the preference that is here given me over that monarch; but I have been fortunate enough to have the superiority over him in one essential point, namely, that of having obliged my clergy to live in peace and submission; whereas my brother Lewis has suffered himself to be ruled by his.'

A prince, whose days were almost wholly spent in the fatigues of war, and his nights in the compiling laws for the better government of so large an empire, and in directing so many great labours, through a space of two thousand leagues, must stand in need of some hours of amusement. Diversions at that time were neither so noble or elegant as they now are, and therefore we must not wonder if Peter amused himself with the entertainment of the sham conclave, of which mention has been already made, and other diversions of the same stamp, which were frequently at the expense of the Romish church, to which he had a great dislike, and which was very pardonable in a prince of the Greek communion, who was determined to be master in his own dominions. He likewise gave several entertainments of the same kind at the expense of the monks of his own country; but of the ancient monks, whose follies and bigotry he wished to ridicule, while he strove to reform the new.

We have already seen that previous to his publishing his church-laws, he created one of his fools pope, and celebrated the feast of the sham conclave. This fool, whose name was Jotof, was between eighty and ninety. The czar took it into his head to make him marry an old widow of his own age, and to have their nuptials publicly solemnized; he caused the invitation to the marriage guests to be made by four persons who were remarkable for stammering. The bride was conducted to church by decrepit old men, four of the most bulky men that could be found in Russia acted as running footmen. The music were seated in a waggon drawn by bears, whom they every now and then pricked with goads of iron, and who, by their roaring, formed a full base, perfectly agreeable to the concert in the cart. The married couple received the benediction in the cathedral from the hands of a deaf and blind priest, who, to appear more ridiculous, wore a large pair of spectacles on his nose. The procession, the wedding, the marriage-feast, the undressing and putting to bed of the bride and bridegroom, were all of a piece with the rest of this burlesque ceremony.

We may perhaps be apt to look upon this as a trivial and ridiculous entertainment for a great prince; but is it more so than our carnival? or to see five or six hundred persons with masks on their faces, and dressed in the most ridiculous manner, skipping and jumping about together, for a whole night in a large room, without speaking a word to each other?

In fine, were the ancient feasts of the fools and the ass, and the abbot of the cuckolds, which were formerly celebrated in our churches, much superior, or did our comedies of the foolish mother exhibit marks of a greater genius?

CHAP. XXXIV.

The congress of Aland or Oeland. Death of Charles XII., &c. The
treaty of Nystadt.

These immense labours, this minute review of the whole Russian empire, and the melancholy proceedings against his unhappy son, were not the only objects which demanded the attention of the czar; it was necessary to secure himself without doors, at the same time that he was settling order and tranquillity within. The war with Sweden was still carried on, though faintly, in hopes of approaching peace.

It is a known fact, that in the year 1717, cardinal Alberoni, prime minister to Philip V. of Spain, and baron Gortz, who had gained an entire ascendant over the mind of Charles XII. had concerted a project to change the face of affairs in Europe, by effecting a reconciliation between this last prince and the czar, driving George I. from the English throne, and replacing Stanislaus on that of Poland, while cardinal Alberoni was to procure the regency of France for his master Philip. Gortz, as has been already observed, had opened his mind on this head to the czar himself. Alberoni had begun a negotiation with prince Kourakin, the czar's ambassador at the Hague, by means of the Spanish ambassador, Baretti Landi, a native of Mantua, who had, like the cardinal, quitted his own country to live in Spain.

Thus a set of foreigners were about to overturn the general system, for masters under whose dominion they were not born, or rather for themselves. Charles XII. gave into all these projects, and the czar contented himself with examining them in private. Since the year 1716 he had made only feeble efforts against Sweden, and those rather with a view to oblige that kingdom to purchase peace by restoring those places it had taken in the course of the war, than with an intent to crush it altogether.

The baron Gortz, ever active and indefatigable in his projects, had prevailed on the czar to send plenipotentiaries to the island of Oeland to set on foot a treaty of peace. Bruce, a Scotchman, and grand master of the ordnance in Russia, and the famous Osterman, who was afterwards at the head of affairs, arrived at the place appointed for the congress exactly at the time that the czarowitz was put under arrest at Moscow. Gortz and Gillembourg were already there on the part of Charles XII. both impatient to bring about a reconciliation between that prince and Peter, and to revenge themselves on the king of England. It was an extraordinary circumstance that there should be a congress, and no cessation of arms. The czar's fleet still continued cruising on the coasts of Sweden, and taking the ships of that nation. Peter thought by keeping up hostilities to hasten the conclusion of a peace, of which he knew the Swedes stood greatly in need, and which must prove highly glorious to the conqueror.

Notwithstanding the little hostilities which still continued, every thing bespoke the speedy approach of peace. The preliminaries began by mutual acts of generosity, which produce stronger effects than many hand-writings. The czar sent back without ransom marshal Erenschild, whom he had taken prisoner with his own hands, and Charles in return did the same by Trubetskoy and Gallowin, who had continued prisoners in Sweden ever since the battle of Narva.

The negotiations now advanced apace, and a total change was going to be made in the affairs of the North. Gortz proposed to the czar to put the duchy of Mecklenburg into his hands. Duke Charles, its sovereign, who had married a daughter of czar John, Peter's elder brother, was at variance with the nobility of the country, who had taken arms against him. And Peter, who looked upon that prince as his brother-in-law, had an army in Mecklenburg ready to espouse his cause. The king of England, elector of Hanover, declared on the side of the nobles. Here was another opportunity of mortifying the king of England, by putting Peter in possession of Mecklenburg, who, being already master of Livonia, would by this means, in a short time, become more powerful in Germany than any of its electors. The duchy of Courland was to be given to the duke of Mecklenburg, as an equivalent for his own, together with a part of Prussia at the expense of Poland, who was to have Stanislaus again for her king. Bremen and Verden were to revert to Sweden; but these provinces could not be wrested out of the hands of the king of England but by force of arms; accordingly Gortz's project was (as we have already said) to effect a firm union between Peter and Charles XII., and that not only by the bands of peace, but by an offensive alliance, in which case they were jointly to send an army into Scotland. Charles XII. after having made himself master of Norway, was to make a descent on Great Britain, and he fondly imagined he should be able to set a new sovereign on the throne of those kingdoms, after having replaced one of his own choosing on that of Poland. Cardinal Alberoni promised both Peter and Charles to furnish them with subsidies. The fall of the king of England would, it was supposed, draw with it that of his ally, the regent of France, who being thus deprived of all support, was to fall a victim to the victorious arms of Spain, and the discontent of the French nation.

Alberoni and Gortz now thought themselves secure of totally overturning the system of Europe, when a cannon ball from the bastions of Frederickshal in Norway confounded all their mighty projects. Charles XII. was killed, the Spanish fleet was beaten by that of England, the conspiracy which had been formed in France was discovered and quelled, Alberoni was driven out of Spain, and Gortz was beheaded at Stockholm; and of all this formidable league, so lately made, the czar alone retained his credit, who by not having put himself in the power of any one, gave law to all his neighbours.

At the death of Charles XII. there was a total change of measures in Sweden. Charles had governed with a despotic power, and his sister Ulrica was elected Queen on express condition of renouncing arbitrary government. Charles intended to form an alliance with the czar against England and its allies, and the new government of Sweden now joined those allies against the czar.

The congress at Oeland, however, was not broken up; but the Swedes, now in league with the English, flattered themselves that the fleets of that nation sent into the Baltic would procure them a more advantageous peace. A body of Hanoverian troops entered the dominions of the duke of Mecklenburg (Feb. 1716.), but were soon driven from thence by the czar's forces.

Peter likewise had a body of troops in Poland, which kept in awe both the party of Augustus, and that of Stanislaus; and as to Sweden, he had a fleet always ready, either to make a descent on their coasts, or to oblige the Swedish government to hasten matters in the congress. This fleet consisted of twelve large ships of the line, and several lesser ones, besides frigates and galleys. The czar served on board this fleet as vice-admiral, under the command of admiral Apraxin.

A part of this fleet signalized itself in the beginning against a Swedish squadron, and, after an obstinate engagement, took one ship of the line, and two frigates. Peter, who constantly endeavoured, by every possible means, to encourage and improve the navy he had been at so much pains to establish, gave, on this occasion, sixty thousand French livres[111] in money among the officers of this squadron, with several gold medals, besides conferring marks of honour on those who principally distinguished themselves.

About this time also the English fleet under admiral Norris came up the Baltic, in order to favour the Swedes. Peter, who well knew how far he could depend on his new navy, was not to be frightened by the English, but boldly kept the sea, and sent to know of the English admiral if he was come only as a friend to the Swedes, or as an enemy to Russia? The admiral returned for answer, that he had not as yet any positive orders from his court on that head: however Peter, notwithstanding this equivocal reply, continued to keep the sea with his fleet.

The English fleet, which in fact was come thither only to shew itself, and thereby induce the czar to grant more favourable conditions of peace to the Swedes, went to Copenhagen, and the Russians made some descents on the Swedish coast, and even in the neighbourhood of Copenhagen, (July 1719.) where they destroyed some copper mines, burnt about fifteen thousand houses, and did mischief enough to make the Swedes heartily wish for a speedy conclusion of the peace.

Accordingly the new queen of Sweden pressed a renewal of the negotiations; Osterman himself was sent to Stockholm, and matters continued in this situation during the whole of the year 1719.

The following year the prince of Hesse, husband to the queen of Sweden, and now become king, in virtue of her having yielded up the sovereign power in his favour, began his reign by sending a minister to the court of Petersburg, in order to hasten the so much desired peace; but the war was still carried on in the midst of these negotiations.

The English fleet joined that of the Swedes, but did not yet commit any hostilities, as there was no open rupture between the courts of Russia and England, and admiral Norris even offered his master's mediation towards bringing about a peace; but as this offer was made with arms in hand, it rather retarded than facilitated the negotiations. The coasts of Sweden, and those of the new Russian provinces in the Baltic, are so situated, that the former lay open to every insult, while the latter are secured by their difficult access. This was clearly seen when admiral Norris, after having thrown off the mask, (June 1720.) made a descent in conjunction with the Swedish fleet on a little island in the province of Esthonia, called Narguen, which belonged to the czar, where they only burnt a peasant's house; but the Russians at the same time made a descent near Wasa, and burnt forty-one villages, and upwards of one thousand houses, and did an infinite deal of damage to the country round about. Prince Galitzin boarded and took four Swedish frigates, and the English admiral seemed to have come only to be spectator of that pitch of glory to which the czar had raised his infant navy; for he had but just shewn himself in those seas, when the Swedish frigates were carried in triumph into the harbour of Cronslot before Petersburg.[112] On this occasions methinks the English did too much if they came only as mediators, and too little if as enemies.