Chapter VII: Part TWO: The End of Light Winning (2)

So Florian reflected for an instant, after his usual fashion of fond lingering upon what life afforded of the quaint. It was certainly very quaint that history should be so plastic. He had, with no especial effort or discomfort, with no real straining of his powers, changed the history of all Europe when he transferred this famous kingdom of France and the future of France from the keeping of Philippe to guardians more staid. Probably Monsieur de Bourbon would be the next minister. But whoever might be minister in name, the Bishop of Fréjus, the young King’s preceptor, would now be the actual master of everything. Well, to have taken France from a debauchee like this poor staring gaping Philippe here,—Florian abstractedly straightened the thing’s peruke,—to give control of France to such an admirable prelate as André de Fleury was in all a praiseworthy action. It was a logical action.

Then Florian performed unhurriedly the rite which was necessary, and there was a sign that Janicot accepted his Christmas present. It was not a pleasant sign to witness, nor did they who served Janicot appear to be squeamish. After this came two hairy persons, not unfamiliar to Florian, and these two removed as much as their master desired of Philippe d’Orléans. They answered, too, in a fashion no whit less impressive because of their not speaking, the questions which Florian put as to the proper manner of his coming to Janicot and the Feast of the Wheel. Then they were not in this room: and Florian, somewhat shaken, also went from this room, not as they had gone but by way of the little private door.

It was a full half-hour, Florian learned afterward, before Madame de Phalaris returned with a cortége of lackeys and physicians. These last attempted to bleed Duke Philippe, but found their endeavors wasted: La Tophania’s recipes were reliable, and to all appearance he had for some while been dead of apoplexy. The obscene toy discovered, hanging about his neck, when they went to undress him, surprised nobody: the Duke had affected these oddities. When the physicians made yet other discoveries, a trifle later, they flutteringly agreed this death must, without any further discussion, be reported to have arisen from natural causes. “Monsieur d’Orléans,” said one of them, jesting with rather gray lips, “has died assisted by his usual confessor.”

Florian had of course not needed to amass good precedents for putting out of life anybody who was to all intents a reigning monarch. As he glanced back at history, this seemed to him almost the favorite avocation of estimable persons. So, as Florian rode leisurely away in his great gilded coach, leaving behind him the second fruits of the attainment of his desire, if he lazily afforded a sidethought to Marcus Brutus and Jacques Clément and Aristogeiton and Ehud the Benjaminite, and to a few other admirable assassins of high potentates, it was through force of habit rather than any really serious consideration. For the important thing to be considered now was how to come by the sword Flamberge, for which Florian had, that day, paid.

_14._

_Gods in Decrepitude_

Not one of the ambiguous guardians of the place in any way molested Florian in that journey through which he hoped to win the sword Flamberge. His bearing, which combined abstraction with a touch of boredom, discouraged any advances from phantoms, and made fiends uneasily suspect this little fellow in bottle-green and silver to be one of those terrible magicians who attend Sabbats only when they are planning to kidnap with strong conjurations some luckless fiend to slave for them at unconscionable tasks. That sort of person a shrewd fiend gives a wide berth: and certainly nobody who was not an adept at magic would have dared venture hereabouts, upon this night of all nights in the year, the guardians reasoned, without considering that this traveler might be a Puysange. So Florian passed to the top of the hill, without any molestation, in good time for the beginning of the Feast of the Wheel.

When Florian came quietly through the painted gate, the Master was already upon the asherah stone receiving homage. The place was well lighted with torches which flared bluishly as they were carried about by creatures that had the appearance of huge dark-colored goats: each of these goats bore two torches, the first being fixed between its horns, and the second inserted in another place. Florian stood aside, and watched these venerable rites of unflinching osculation and widdershins movings and all the rest of the ritual. One respected of course the motives which took visible form in these religious ceremonies, but the formulæ seemed to Florian rather primitive.

So he sat upon a secluded grassbank, beyond the light of the blue torches, and waited. It was quaint, and pathetic too in a way, now that the communicants were reporting upon their unimaginative doings since the last Sabbat. The Master listened and advised upon each case. To Florian it appeared a rather ridiculous pother over nothing, all this to-do about the drying up of a cow or the unfitting of a bridegroom for his privileges or the sapping away of someone’s health. Florian inclined to romanticism even in magic, whose proper functions he did not consider to be utilitarian or imitative of real life. It seemed to him mere childish petulancy thus to cast laborious spells to hasten events which would in time have happened anyhow, through nature’s unprompted blunderings, when the obvious end of magic should be to bring about chances which could not possibly happen. But the Master had an air of taking it all quite seriously.

Nor were the initiations much more diverting, however dreadfully painful they must be to the virgin novitiates. Florian could not but think that some more natural paraphernalia would be preferable, would be more logical, than that horrible, cold and scaly apparatus. It was interesting, though, to note what disposition was made of the relics of Philippe d’Orléans: and in the giving of four infants also, by the old ritual, Florian took a sort of personal concern, and he watched closely, so as to see just how it was done. He was relieved to find it a simple enough matter, hardly more difficult than the gutting of a rabbit, once you had by heart the words of the invocation. Florian assumed that Janicot would in due course supply the woman whose body must serve as the altar, and Florian put the matter out of mind.

Besides, to one with his respect for ancient custom and precedent, the fertility rites now in full course were interesting: he imagined that to a professed and not prudish antiquary they would be of absorbing interest, coming down, as these ceremonies did unaltered, from the dwarf races that preceded mankind proper. Still, as a whole, the Feast of the Wheel was rather tedious, Florian declared to his large neighbor. Florian had just noticed that others sat on this secluded grassbank, to both sides of him, in a twilight so vague that he could only see these other watchers of the feast were of huge stature and had unblinking shining eyes.

Yes, this dim person assented, these modern ways lacked fervor and impressiveness: and matters had been infinitely better conducted, he said, in the good old days when the Sabbat was held in blasphemy against him.

Florian, really interested at last, asked questions. It developed that this shadowy watcher was called Marduk. He had once been rather widely esteemed, by he had no notion how many millions of men, as the over-lord of heaven and all living creatures, in whose hands were the decrees of fate, and as the bright helper and healer from whom were hid no secrets. Apsu yonder had in those fine days conducted his blasphemies, Marduk repeated, with considerably more splendor and display. Yes, the times worsened, the thing was now done meagrely. Apsu had never been really the same, said Marduk,—with a dry chuckle, like the stirring of a dead leaf,—since Apsu lost his wife. She was called Tiamat: and, say what you might about her—

“I quite agree with you. He was a far more dashing rogue,” put in another half-seen shape, “in the good times when I was the eternal source of light, the upholder of the universe, all-powerful and all-knowing, and when nobody anywhere except that rascal Anra-Mainyu was bold enough to talk back to Ahura-Madza. Yes, the times worsen in every way: and even his effrontery flags, if that is any comfort.”

“Oh, for that matter,” said a third, “this Vukub-Kakix was at hand with his impudence when the Old Ones covered with Green Feathers first came out of the waters and tried to make men virtuous. He was then a splendid rogue. I found him annoying, of course, but wonderfully amusing. Now the times worsen: and the adversary of all the gods of men no longer has such opponents as used to keep him on his mettle.”

“Each one of you,” marvelled Florian, “gives the Master a new and harder christening! And what, monsieur,” asked Florian, of the last speaker, “may be your name?”

The third dim creature answered, “Xpiyacoc.”

“Ah, now I understand why you should be the most generous to the Master in the matter of cacophony! I take it that you also have retired from a high position in the church. And I am wondering if all you veteran gods are assembled upon half-pay”—here Florian discreetly jerked a thumb skyward,—“to conspire?”

“No,” said a fourth,—who, like that poor Philippe, had only one eye,—“it is true we look to see put down the gods who just now have men’s worship. But we do not conspire. We are too feeble now, and the years have taken away from us even anger and malevolence. It was not so in the merry days when the little children came to me upon spear points. Now the times worsen: and they can but make the best of very poor times up yonder, as we do here.” He seemed to listen to the thing in the appearance of a raven perched on his shoulder, and then said: “Besides, wise Huginn tells me that the reign of any god is an ephemeral matter hardly worth fretting over. I fell. They will fall. But neither fact is very important, says wise Huginn.”

And about the Master these dim watchers preferred not to talk any more. He had denied them, they said, when they were kings of heaven and of man’s worship and terror: and the Master had always maintained his cult against whatever god was for the moment supreme. He had never been formidable, he had never shown any desire toward usurping important powers. He had remained content to assert himself Prince of this World, whoever held the heavens and large stars: and while he had never meddled with the doings of any god in other planets, here upon earth he had displayed such pertinacity that in the end most rulers of the universe let him alone. And now their omnipotence had passed, but the Master’s little power—somehow—endured. The old gods found it inexplicable; but they were under no bonds to explain it; and it was not worth bothering about: nor was anything else worth bothering about, said they, whom time had freed of grave responsibilities.

And Florian mildly pitied their come-down in life, and their descent into this forlorn condition, but felt himself, none the less, to be sitting among ne’er-do-wells, and to be in not quite the company suited to a nobleman of his rank. So it was really a relief when the Master’s religious services were over, and when, with the coming of red dawn, his servants departed, trooping this way and that way, but without ever ascending far above earth as they passed like sombre birds. The Master now stood unattended upon the asherah stone.

Florian then nodded civilly to the fallen gods, and left them. Florian came forward and, removing his silver-laced green hat with a fine stately sweep, he gave Janicot that ceremonious bow which Florian reserved for persons whose worldly estate entitled them to be treated as equals by a Duke of Puysange.

_15._

_Dubieties of the Master_

“Come,” said Janicot, yawning in the dawn of Christmas Day, “but here is our romantic lordling of Puysange, to whom love is divine, and the desired woman a goddess.”

Florian did not at once reply. He had for the instant forgotten his need of the sword Flamberge. For on account of the requirements of the various ceremonies, Janicot, except for a strip of dappled fawn-skin across his chest, was not wearing any clothes, not even any shoes. Florian had just noticed Janicot’s feet. But Florian was too courteous to comment upon personal peculiarities: for this only is the secret of all good-breeding, he reflected, not ever to wound the feelings of anybody, in any circumstances, without premeditation. So his upsetment was but momentary, and was not shown perceptibly, he felt sure, by the gasp which politeness had turned into a sigh.

“But what the deuce,” said Janicot then, “is this a proper groan, is this the appropriate countenance, for one whose love has overridden the by-laws of time and nature and even of necromancy?”

“Ah, Monsieur Janicot,” answered Florian, “gravity everywhere goes arm-in-arm with wisdom, and I am somewhat wiser than I was when we last talked together. For I have been to the high place, and my desires have been gratified.”

“That is an affair of course, since all my friends have all their desires in this world. What cannot be with equal readiness taken for granted is the fact that you appear on that account to be none the happier.”

“Merriment,” replied Florian, “is a febrile passion. But content is quiet.”

“So, then, you are content, my little duke?”

“The word ‘little,’ Monsieur Janicot, has in its ordinary uses no uncivil connotations. Yet, when applied to a person—”

“I entreat your pardon, Monsieur the Duke, for the ill-chosen adjective, and I hastily withdraw it.”

“Which pardon, I need hardly say, I grant with even more haste. I am content, then, Monsieur Janicot. I have achieved my heart’s desire, and I find it”—Florian coughed,—-“beyond anything I ever imagined. But now, alas! the great love between my wife and me draws toward its sweet fruition, and one must be logical. So I comprehend—with not unnatural regret,—that my adored wife will presently be leaving me forever.”

“Ah, to be sure! Then you have already, in this brief period, passed from the pleasures of courtship to the joys of matrimony—?”

“Monsieur, I am a Puysange. We are ardent.”

“—And she is already—?”

“Monsieur, I can but repeat my remark.”

“Eh,” replied Janicot, “you have certainly spared no zeal, you have not slept, in upholding the repute of your race: and this punctilious and loving adherence to the fine old forthright customs of your fathers affects me. There remains, to be sure, our bargain. Yet I am honestly affected, and since this parting grieves you so much, Florian, some composition must be reached—”

“It is undeniable,” said Florian, with a reflective frown, “that my most near acquaintances address me—”

“I accept the reproof, I withdraw the vocative noun, and again I entreat your pardon, Monsieur the Duke.”

“I did not so much voice a reproof, Monsieur Janicot, as a sincere lament that I have never enjoyed the privilege of your close friendship.” And Florian too bowed. “I was about to observe, then, that a gentleman adheres in all to all his bargains. So I can in logic consider no alteration of our terms, though you comprehend, I trust, how bitter I find their fulfilment.”

“Yes,” Janicot responded, “it is precisely the amount of your grief which I begin to comprehend. Its severity has even brought on a bronchial irritation which prevents your speaking freely: and indeed, one might have foreseen this.”

“—So I have come to inquire how I am to get the sword Flamberge, which, as you may remember, must figure in the ceremony of—your pardon, but I really do appear to have contracted a quite obstinate cough in the night air,—of giving you your honorarium, by the old ritual.”

Janicot for a moment reflected. “You have sacrificed—”

“Monsieur, pray let us be logical! I have offered you no sacrifice. I have participated in no such inadvisable custom of heathenry. I must remind you that this is Christmas; and that I, naturally, elect to follow our Christian custom of exchanging appropriate gifts at this season of the year.”

“I again apologize, I withdraw the verb. You have made me a Christmas present, then, of the life of a person of some note and mightiness, as your race averages. So it is your right to demand my aid. Yet there is one at your home, in an earthen pot, who could have procured for you the information, and very probably the sword too, without your stirring from your fireside and adored wife. It appears to me odd that, with so few months of happiness remaining, you should absent yourself from the sources of your only joy.”

Florian’s hand had risen in polite protest. “Ah, but, Monsieur Janicot, but in mere self-respect, one would not employ the power of which you speak, unless there were some absolute need. Now, for my part, I have always found it simple enough to get what I wanted without needing to thank anyone for help except myself. And Flamberge too is a prize that I prefer to win unaided, at the trivial price of a slight token of esteem at Christmas. I prefer, you conceive,” said Florian, as smilingly he reflected upon the incessant carefulness one had to exercise in dealing with these fiends, “to settle the affair without incurring humiliating and possibly pyrotechnic obligations to anybody.”

Janicot replied: “Doubtless, such independent sentiments are admirable. And it shall be as you like—”

“Still, Monsieur Janicot,” said Florian, with just the proper amount of heartbreak in his voice, “is it not regrettable that this cruel price should be exacted of me?”

“Old customs must be honored, and mine are oldish. Besides, as I recall it, you suggested the bargain, not I.”

“Yes, because I know that gifts from you are dangerous. Why, but let us be logical! Would you have me purchase an ephemeral pleasure at the price of my own ruin, when I could get it at the cost of somewhat inconveniencing others?”

“You say that my gifts are dangerous. Yet, what do you really know about me, Florian? Again I entreat your pardon, Monsieur the Duke, but, after all, our acquaintance progresses.”

“I know nothing about you personally, Monsieur Janicot, beyond the handsomeness of your generosity. I only know the danger of accepting a free gift from any fiend; and you I take to be, in cosmic politics, a leader of the party in opposition.”

Janicot looked grave for a moment. He said:

“No, I am not a fiend, Monsieur the Duke; nor, for that matter, does your current theology afford me any niche.”

“Well, then,” asked Florian, with his customary fine frankness, “if you are not the devil, what the devil are you?”

Janicot answered: “I am all that has been and that is to be. Never has any man been able to imagine what I am.”

“Ah, monsieur, that sounds well, and, quite possibly, it means something. Of that I know no more than a frog does about toothache, but I do know they call you the adversary of all the gods of men—”

“Yes,” Janicot admitted, rather sadly, “I have been hoping, now for a great while, that men would find some god with whom a rational person might make terms, but that seems never to happen.”

“Monsieur, monsieur!” cried Florian, “pray let us have no scepticism—!”

“Scepticism also is a comfort denied to me. Men have that refuge always open. But I have in my time dealt at close grips with too many gods to have any doubt about them. No, I believe, and I shudder with distaste.”

“Come, now, Monsieur Janicot, religion and somewhere to go on Sundays are quite necessary amenities—”

Janicot was surprised. “Why, but, Monsieur the Duke, can it be true that you, as a person of refinement, approve of worshipping goats and crocodiles and hawks and cats and hippopotami after the Egyptian custom?”

“Parbleu, not in the least! I, to the contrary—”

“Oh, you admire, then, the monkeys and tigers, in whose honor the men of India build temples?”

“Not at all. You misinterpret me—”

“Ah, I perceive. You approve, instead, of those gods of Greece and Rome, who went about earth as bulls and cock cuckoos and as sprinklings of doubloons and five franc pieces, when they were particularly desirous of winning affection?”

“Now, Monsieur Janicot, you very foolishly affect to misunderstand me. One should be logical in these grave matters. One should know, as the whole world knows, that the Dukes of Puysange care nothing for the silly fables of paganism, and that for five centuries we of Puysange have been notable and loyal Christians.”

Janicot said: “For five whole centuries! Jahveh also, being so young a god, must think that a long while; and doubtless he feels honored by these five centuries of patronage.”

“Well, of course,” said Florian, modestly, “as one of the oldest families hereabouts, we find that our example is apt to be followed. But we ourselves think little of our long lineage, we have grown used to it, we think that logically it is only the man himself who matters: and I confess, Monsieur Janicot, that it seems almost droll to see you impressed by our antiquity.”

“I!” said Janicot. Then he said: “For all that, I am impressed. Yes, men are really wonderful. However, let that pass. So it is Jahveh of whom you approve. You confess it. Why, then, I ask you, as one logical person addressing another—”

“A pest! logic is a fine thing, but let us not put these matters altogether upon the ground of logic,” said Florian, recoiling just perceptibly, as a large tumble-bug climbed on the rock, and sat beside Janicot.

“—I ask you,” Janicot continued, “as one person of good taste addressing another—”

“It is not wholly an affair of connoisseurs. Let us talk about something else.”

“—For you have this Jahveh’s own history of his exploits all written down at his own dictation. I allow him candor, nor, for one so young, does he write badly. For the rest, do these cruelties, these double-dealings, these self-confessed divine blunders and miscalculations, these subornings of murders and thefts and adulteries, these punishments of the innocent, not sparing even his own family—”

Florian yawned delicately, but without removing his eyes from the tumble-bug. “My dear Monsieur Janicot, that sort of talk is really rather naïve: it is, if you will pardon my frankness, quite out of date now that we have reached the eighteenth century.”

“Yes, but—”

“No, Monsieur Janicot, I can consent to hear no more of these sophomoric blasphemies. I must tell you I have learned that in these matters, as in all matters, it is better taste to recognize some drastic regeneration may be necessary without doing anything about it, and certainly without aligning ourselves with the foul anarchistic mockers of everything in our social chaos which is making for beauty and righteousness—”

“Why, but, Monsieur the Duke,” said Janicot, “but what—!”

“I must tell you I perceive, in honest sorrow, that with a desire for fescennine expression you combine a vulgar atheism and an iconoclastic desire to befoul the sacred ideas of the average man or woman, collectively scorned as the bourgeoisie—”

“Yes, doubtless, this is excellent talking. Still, what—?”

“I must tell you also that I very gravely suspect you to be one of those half-baked intellectuals who confuse cheap atheism, and the defiling of other men’s altars, with deep thinking; one of those moral and spiritual hooligans who resent all forms of order as an encroachment upon their diminutive, unkempt and unsavory egos; one of the kind of people who relish nasty books about sacred persons and guffaw over the amours of the angels.”

“Yes, I concede the sonority of your periods; but what does all this talking mean?”

“Why, monsieur,” said Florian, doubtfully, “I do not imagine that it means anything. These are merely the customary noises of well-thought-of persons in reply to the raising of any topic which they prefer not to pursue. It is but an especially dignified manner of saying that I do not care to follow the line of thought you suggest, because logic here might lead to uncomfortable conclusions and to deductions without honorable precedents.”

“Ah, now I understand you,” said Janicot, smiling. He looked down, and stroked the tumble-bug, which under his touch shrank and vanished. “I should have noticed the odor before; and as it is, I confess that, in this frank adhesion to your folly without pretending it is anything else, I recognize a minim of wisdom. So let us say no more about it. Let us return to the question of that sword with which the loyal servant of him who also came not to bring peace, but a sword, has need to sever his family ties. Those persons just behind you were very pretty swordsmen in their day: and I imagine that they can give you all the necessary information as to the sword Flamberge.”

_16._

_Some Victims of Flamberge_

It was really no affair of Florian’s, how these five vaguely-hued and quaintly appareled persons happened to be standing just behind him. They had not been there a moment ago: but Janicot seemed partial to these small wonder-workings, and such foibles, while in dubious taste, did not greatly matter.

So Florian was off again with his silver-laced hat, and Florian saluted these strangers with extreme civility. And Florian inquired of the gray and great-thewed champion if he knew of the whereabouts of Flamberge; and this tall man answered:

“No. It was a fine sword, and I wore it once when I had mortal life and was very young. But I surrendered this sword to a woman, in exchange for that which I most desired. So I got no good of Flamberge, nor did anyone else so far as I could ever hear, for there is a curse upon this sword.”

“A curse, indeed!” said Florian, somewhat astonished. “Why, but I have always been told, monsieur, that the wearer of Flamberge is unconquerable.”

“That I believe to be true. Thus the wearer of Flamberge can get all his desires, and he usually does so: and, having them, he understands that the sword is accursed.”

“And did you too get your desire in this world, monsieur, and perceive the worth of it?”

“My boy, there is a decency in these matters, and an indecency. I got my desire. And having it, I did not complain. Let that suffice.”

With that, the speaker picked up his shield, upon which was blazoned a rampant and bridled stallion, and this tall gray squinting soldier was there no longer.

Then came a broad and surly man, in garments of faded scarlet, and with gems dangling from his ears, and he said: “From him, who was in his day a Redeemer, the sword came to my mother, and from her to me, and with it I slew my father, as was foreordained. And the sword made me unconquerable, and I went fearing nobody, and I ruled over much land, and I was dreaded upon the wide sea. And the sword won for me the body of that woman whom I desired, and the sword won for me long misery and sudden ruin.”

“A pest!” said Florian. “So you also, monsieur, were the victim of your own triumph!”

“Not wholly,” the other answered. “For I learned to envy and to admire that which I could not understand. That is something far better worth learning than you, poor shallow-hearted little posturer, are ever likely to suspect.”

And now came a third champion, who said: “From him, who was in his day a most abominable pagan and a very gallant gentleman as well, the sword came to me. And I cast it into the deep sea, because I meant to gain my desire unaided by sorcery and with clean hands. And I did get my desire.”

“And did you also live unhappily ever afterward?”

“Our marriage was as happy as most marriages. My love defied Time and Fate. Because of my love I suffered unexampled chances and ignominies, and I performed deeds that are still rhymed about; and in the end, through my unswerving love, I got me a wife who was as good as most wives. So I made no complaint.”

And Florian nodded. “I take your meaning. There was once a king and a queen. They had three sons. And the third prince succeeded in everything—Your faces and your lives are strange to me. But it is plain all four of us have ventured into the high place, that dreadful place wherein a man attains to his desires.”

Then said another person: “That comes of meddling with Flamberge. Now my weapon was, at least upon some occasions, called Caliburn. And I ventured into a great many places, but I was careful of my behavior in all of them.”

“And did you never attain to your desire, monsieur?”

“Never, my lad, although I had some narrow shaves. Why, once there was only a violet coverlet between me and destruction, but I was poet enough to save myself.”

“Parbleu, now that is rather odd! For I first saw my wife—I mean, my present duchess,—asleep beneath a violet coverlet.”

“Ah,” said the other, drily, “so that is where you sought a woman to be, of all things, your wife! Then you are braver than I: but you are certainly not a monstrous clever fellow.”

“Well, well!” said Florian, “so the refrain of this obsolescent quartet is a jingle-jangle of shallow and cheap pessimism: and the upshot of the matter is that Flamberge is lost somewhere in the old time, and that I know not how to come to it.”

“That is easy,” said the fifth person, the only one who now remained. “You must adventure as they once adventured, who were your forefathers, and you must go with me, who am called Horvendile, into Antan.”

“Were those evaporating gentlemen my forefathers?” asked Florian. “And how does one go into Antan?”

“They were,” answered Horvendile. “And one goes in this way.” He explained the way, and the need for traveling on it.

And Florian looked rather dubious and took snuff. He saw that Janicot had vanished from the asherah stone, with that ostentatious simplicity the brown creature seemed to affect. Then Florian shrugged, and said he would go wherever Horvendile dared go, since this appeared now the only chance of coming by the sword Flamberge.

“And as for those who were my forefathers, and begot me, I would of course have said something civil to express my appreciation of their exertions, if I had known. But between ourselves, Monsieur Horvendile, I would have preferred to meet some of the more imposing progenitors of Puysange,—say, heroic old Dom Manuel or the great Jurgen,—instead of these commonplace people. It is depressing to find any of one’s own ancestors just ordinary persons, persons too who seem quite down in the mouth, and with so little life in them—”

“To be quite ordinary persons,” replied Horvendile, “is a failing woefully common to all men and to the daughters of all men, nor does that foible shock anybody who is not a romantic. As for having very little life in them, what more do you expect of phantoms? The life that was once in these persons to-day endures in you. For it is a truism—preached to I do not, unluckily, know how many generations,—that the life which informed your ancestor, tall Manuel the Redeemer, did not perish when Manuel passed beyond the sunset, but remained here upon earth to animate the bodies of his children and of their children after them.”

“But by this time Manuel must have the progeny of a sultan or of a town bull—”

“Yes,” Horvendile conceded, “in a great many bodies, and in countless estates, that life has known a largish number of fruitless emotions. At least, they appear to me to have been rather fruitless. And to-day that life wears you, Monsieur de Puysange, as its temporary garment or, it may be, as a mask: to-morrow you also will have been put by. For that is always the ending of the comedy.”

“Well, so that the comedy wherein I figure be merry enough—”

“It is not ever a merry comedy,” replied Horvendile, “though, for one, I find it amusing. For I forewarn you that the comedy does not vary. The first act is the imagining of the place where contentment exists and may be come to; and the second act reveals the striving toward, and the third act the falling short of, that shining goal,—or else the attaining of it to discover that happiness, after all, abides a thought farther down the bogged, rocky, clogged, befogged heart-breaking road.”

“Ah, but,” said Florian, “these reflections are doubtless edifying, since they combine gloom with verbosity and no exact meaning. Still, it is not happiness I am looking for, but a sword to which all this philosophizing brings us no step nearer. No, it is not happiness I seek. For through that sword, when I have got it, will come such misery as I cannot bear to think of, since its sharp edge must sever me irrevocably from that perfect beauty which I have adored since boyhood. None the less, I have given my word; and these old phantoms have unanimously reassured me that it is better to have love end at fulltide. So let us be logical, and let us go forward, Monsieur Horvendile, as merrily as may be possible.”

_17._

_The Armory of Antan_

The way to Antan was made difficult by darkness and obstacles and illusions, and the three that guarded the cedar-shadowed way were called Glam of the Haunting Eyes and Ten-jo of the Long Nose and Maya of the Fair Breasts. But these warders did not greatly bother Horvendile, who passed them by the appointed methods and through means which Florian found remarkable if not actually indelicate. In no other way than through these cedar-groves and the local customs might you win to Freydis, whom love brought out of Audela to suffer as a mortal woman, and whom the druids and satirists had brought, through Sesphra’s wicked aid, to Antan. Thus had she come to reign in Antan, and to attest, with many dreadful instances, her ardor to do harm and work great mischief.

Now this Antan was a queer place, all cloudiness and grayness, but full of gleamings which reminded you of sparks that linger insecurely among ashes: and there were no real noises, not even when you talked. And when Horvendile had departed, you asked this gray and dimly golden woman if the sword Flamberge was to be come by anywhere in madame’s most charming and tasteful residence? She replied, a shadow speaking with the shadow of a voice, that it was very probably somewhere in her armory: and she led the way into a misty place wherein were the famous swords whereby came many deaths and a little fame.

Very curious it was to see them coldly shining in the mistiness, and to handle them. Here was long Durandal, with which Sir Roland split a cleft in the Pyrenees; and beside it hung no less redoubtable Haulte-Claire, with which Sir Oliver had held his own against Durandal and Durandal’s fierce master, in that great battling which differed from other military encounters by resulting in something memorable and permanent, in the form of a proverb. Here was Lancelot’s sword Aroundight, here was Ogier’s Courtain, and Siegfried’s Balmung. One saw in this dim place the Cid’s Colada, Sir Bevis’s Morglay, the Crocea Mors of Cæsar, and the Joyeuse of Charlemagne. Nor need one look in vain for Curtana and Quernbiter, those once notable guardians of England and Norway, nor for Mistelstein, nor Tizona, nor Greysteel, nor Angurvadel, nor any other charmed sword of antiquity. All were here: and beside Joyeuse was hung Flamberge; for Galas made both of them.

Well, you estimated, Flamberge was by no means the handsomest of the lot: but it would serve your turn, you did not desire to seem grasping. And since madame appeared somewhat oversupplied with cutlery—

Indeed that was the truth, as Freydis could not deny, in the thin tones which people’s voices had in Antan, since not only these patrician murderers harbored here. Here too were death’s plebeian tools in every form. Here were Italian stilettoes heaped with Malay krisses, the hooked Turkish scimitar with the Venetian schiavona; curved Arab yataghans, sabres that Yoshimitzu had tempered, the Albanian cutlass, and the notched blades of Zanzibar; the two-handed claymores of Scotland, the espada of the Spanish matador, the scalping-knives of the Red Indians and the ponderous glaives of executioners: swords from all cities and all kingdoms of the world, from Ferrara and Toledo and Damascus, from Dacia and Peru and Muscovy and Babylon.

To which you replied that, while you had never greatly cared for the cataloguing method in literature, you allowed its merits in conversation. These crisp little résumés indicated a really firm grasp of the subject. For the rest, it was most interesting to note what ingenuity people had displayed in contriving how to kill one another.

Freydis assented as to men’s whole-heartedness in malignity, but was disposed to view without optimism the support it got from human ingenuity. She considered these swords in any event to be outmoded lumber, as concerned the needs of anybody who really desired to do harm and work any actually great mischief.

Still, you, whose speaking seemed even to you a whisper in the grayness, declined to be grasping: and Flamberge would serve your turn. Therefore it was vexatious that, instead of gracefully presenting you with the sword, the Queen of Antan went through a gray vague corridor, wherein upon a table lay a handful of rusty iron nails and a spear, and then into another twilit place.

Here, as you hastily observed, were madame’s pistols, cannons, culverins, grenades, musketoons, harquebusses, bombs, petronels, siege-guns, falconets, carbines, and jingals, and swivels. Yes, it was most interesting.

Freydis looked at you somewhat queerly: and it was, again, as outmoded lumber that she appraised this arsenal. Then Freydis almost proudly showed the weapons she had in store for men’s needs when men should go to war to-morrow, and such assistants would further every patriot’s desire to do harm and work great mischief. And you felt rather uncomfortable to see the sleek efficiency of these gleaming things in this ambiguous place.

Yes, they were very interesting, and beside them, Flamberge certainly seemed inadequate. Still, you admitted, you had never been grasping: and Flamberge would serve your turn.

It was really maddening how the woman kept turning to irrelevant matters. These engines of destruction, although ingenious and devastating toys within their limits, should not be regarded overseriously. A million or so of persons, or at most a few nations, could be removed with these things, but that was all. So speaking, she passed into a room wherein were books,—but not many books,—and four figures modelled in clay, as she told you, by old Dom Manuel very long ago. It was more important, her thin talking went on, that as occasion served she was sending into the world these figures, to follow their six predecessors, to all whom she had given a life empoisoned with dreams, with dreams that were immortal and contagious; and so would infect others and yet others eternally, and would make living as unhappy and detestable a business as dying. What were these dreams? she was asked: and she in turn asked, Why should I tell you? Your dream is different, nor may you escape it. This must suffice: that these dreams are the most subtle and destructive of poisons, and do harm and work great mischief, in that they enable men to see that life and all which life can afford is inadequate to men’s desires.

This seemed rather morbid talk. To evade it tactfully, the four changelings as yet unborn were examined, with civil comments: and indeed there was about one little hook-nosed figure a something which quite took the fancy. He reminds me of a parrot, was your smilingly tendered verdict: and Freydis, with her habitual tired shrugging, replied that others, later, would detect, without much reticence, a resemblance to that piratical and repetitious bird.

Now then, all this was very interesting, most interesting, and you really regretted having to return to the topic of the sword Flamberge—Freydis had not made up her mind: she might or might not give the sword, and her deciding must pivot upon what harm you meant to do with it. Her visitor from the more cheery world of daylight was thus forced to make a clean breast of why he needed Flamberge, the only sword that may spill the blood of the Léshy, so that he might give, by the old ritual, his unborn child, and rid himself of his wife.

Whereon Queen Freydis expressed frank indignation, because the child would by this plan be rescued from all, and the woman from much, sorrow. Could even a small madman in bottle-green and silver suppose that the Queen of Antan, after centuries of thriving malevolence, was thus to be beguiled into flagrant philanthropy?

But it was not, in the long run, philanthropy, you insisted. It was depressing to have to argue about anything in this gray, vague, gleaming, endless place, wherein you seemed only to whisper: and you were, privately, a little taken aback by the unaccustomed need to prove an action, not amply precedented and for the general good, but the precise contrary. Aloud,—though not actually aloud, but in the dim speech one uses in Antan,—you contended that when a man thus rid himself of his wife he did harm and worked great mischief, because the spectacle made all beholders unhappy. Women of course had obvious reasons for uneasiness lest the example be followed generally: and men were roused to veritable frenzies of pious reprovings when they saw the thing they had so often thought of doing accomplished by somebody else.

Did married men, then, at heart always desire to murder their wives? was what Freydis wondered. No, you did not say that: not always; some wives let weeks go by without provoking that desire. And to appearances, most men became in the end more or less reconciled to having their wives about. Still, let us not go wholly by appearances. Let us be logical! Whom does any man most dislike?

Freydis had settled down, with faint golden shimmerings, upon a couch that was covered with gray cushions, and she meditated. What person does any man most dislike? Why, Freydis estimated, the person who most frequently annoys him, the person with whom he finds himself embroiled in the most bitter quarrels, the person whose imperfections are to him most glaringly apparent, and, in fine, the person who most often and most poignantly makes him uncomfortable.

Just so, you assented: and in the life of any possible married man, who was that person? The question was rhetorical. You did not have to answer it, any more than did most husbands. None the less, you esteemed it a question which no married man had failed to consider, if gingerly and as if from afar, with the mere tail of his mental eye, in unacknowledged reveries. It was perhaps the memory of these cloistered considerations which made married men acutely uncomfortable when any other man disposed of his wife without all this half-hearted paltering with the just half-pleasant notion that some day she would go so far as to make justifiable—A gesture showed what, as plainly as one could show anything in this vague endlessness of grays and gleamings. No, madame might depend upon it, to assist any gentleman in permanently disposing of his wife was not, in the long run, philanthropy. It really did make the majority of other husbands uncomfortable, whether through envy or though a conscience-stricken recalling of unacknowledged reveries, you did not pretend to say.

All that might be true enough, Freydis admitted, from her dim nook among the gray cushions, without alluring her into the charitable act of preventing a child’s enduring the sorrows and fatigues of living.

Ah, but here again, madame must not reason so carelessly, nor be misled by specious first appearances. Let us, instead, be logical! The child, knowing nothing, would not know what it was escaping: and it would not be grateful, it would derive no æsthetic pleasure from the impressive ceremony of giving by the old ritual, it would even resent the moment’s physical pain. But the beholders of the deed, and all that heard of it, would be acutely uncomfortable, since the father that secured for his child immunity from trouble and annoyance, did harm and worked great mischief by setting an example which aroused people to those frenzies evocable by no other prodigy than a display of common-sense.

For people would turn from this proof of paternal affection, to the world from which the child was being removed: and people would be unhappy, because, with all their natural human propensity for fault-finding tugging them toward denunciation, nobody would be able to deny the common-sense of rescuing a child from discomforts and calamities. What professional perjurer anywhere, madame, whether in prison or politics or the pulpit, could muster the effrontery to declare life other than a long series of discomforts diversified only by disasters? What dignity was possible in an arena we entered in the manner of urine and left in the shape of ordure? What father endowed with any real religious faith could, after the most cursory glancing over of the sufferings he had got gratis in this life and had laboriously earned in the next,—could then appraise without conscience-stricken remorse the dilemma in which he had placed his offspring?

Well, to see thus revealed the one sure way of rescuing the child from this disastrous position, and to know himself too much a poltroon to follow the example of which his judgment and all his better instincts approved, was a situation that, madame, must make every considerate parent actually and deeply miserable, through self-contempt. In one manner alone might every man be made really miserable,—by preventing him from admiring himself any longer.

For people would look, too, toward the nearest police officer and toward the cowardice in their own hearts: and these commingled considerations would prevent many fathers from doing their plain duty. They would send many and it might be the hapless majority of fathers to bed that night with clean hands, with the pallid hands of self-convicted dastards: and self-contempt would make these fathers always unhappy. No, here again, madame might depend upon it that to assist a gentleman in this giving, by the old ritual, of his offspring was not, in the long run, and whatever the deed might seem to a first glance, philanthropy. It did some good: one could not deny that: but, after all, the child was absolutely the only person who profited, and through the benefits conferred upon the child was furthered the greatest ill and discomfort for the greatest number, who, here as in every other case, replied to any display of common-sense with frenzies that did harm and everywhither splutteringly worked mischief.

And you spoke with such earnestness, and so much logic, that in the end the vaguely golden Queen of Antan smiled through the gray mist, and said that you reminded her of her own children. You were enamored of words, you delighted in any nonsense which was sonorous. You were like all her children, she told you, the children whom, in spite of herself, she pitied. Here Freydis sighed.

Pity has kindred, you stated. Freydis leaned back among the gray cushions of her couch, so as to listen in perfect ease, and bade you explain that saying.

And as you sat down beside her, Puysange arose to the occasion. Here was familiar ground at last, the ground on which Puysange thrust forward with most firmness. And you reflected that it would be inappropriate to lament, just now, that not even in Antan did a rigidity of logic seem to get for anyone the victory which you foresaw to be secured by your other gifts....

When Florian left Antan, the needed sword swung at his thigh.

_18._

_Problems of Holiness_

Thus it was not until Handsel Monday that Florian took the serious step which led from the realm in which Queen Freydis ruled, to the world of every day: and Florian found there, standing on the asherah stone upon which Janicot had received homage, no other person than Holy Hoprig.

“So I catch you creeping out of Antan,” observed the saint, and his halo glittered rather sternly. “I shall not pry into your actions there, because Antan is not a part of this world, and it is only your doings in this world which more or less involve my heavenly credit. Upon account of that annoying tie I now admonish you. For now we enter a new year, and this is the appropriate season for making good resolutions. It would be wise for you to make a great many of them, my son, for I warn you that I am a resolute spiritual father, and do not intend to put up with any wickedness now that you return to the world of men.”

This was to Florian a depressing moment. He had been to a deal of trouble to get the sword Flamberge, upon whose powers depended his whole future. And the instant he had it, here in his path was a far stronger power, with notions which bid fair to play the very devil with Florian’s plans. Now one could only try what might be done with logic and politeness.

“Your interest in my career, Monsieur Hoprig, affects me more deeply than I can well express; and I shall treasure your words. Still, Monsieur Hoprig, in view of your own past, and in view of all your abominable misdeeds as a priest of heathenry, one might anticipate a little broad-mindedness—”

“My past is quite good enough for any saint in eternity, and so, my son, ought not to be sneered at by any whippersnapper of a sorcerer—”

“Putting aside your delusion as to my necromantic accomplishments, I had always supposed, monsieur, that the living of a saint would be distinguished by meritorious actions, by actions worthy of our emulation. And so—!”

Hoprig sat down, sitting where Janicot had sat, and Hoprig made himself comfortable. “That is as it may be. People get canonized in various ways, and people, if you have ever noticed it, are human—”

“Still, for all that, monsieur—”

“—With human frailties. Now my confrères, I find since the extension of my acquaintance in heavenly circles, are no exception to this rule. St. Afra, the patroness of Augsburg, was for many years a courtesan in that city, conducting a brothel in which three other saints, the blessed Digna, Eunomia and Eutropia, exerted themselves with equal vigor and viciousness. St. Aglae and St. Boniface for a long while maintained an illicit carnal connection. St. Andrea of Corsini conducted himself in every respect abominably until his mother dreamed that she had given birth to a wolf, and so, of course, converted him. As for St. Augustine, I can but blush, my dear son, and refer you to his Confessions—”

“Still, monsieur, I think—”

“You are quite wrong. St. Benedict led for fifteen years a sinful life, precisely as St. Bavon was a profligate for fifty. St. Bernard Ptolemei was a highly successful lawyer, than which I need say no more—”

“Yet, monsieur, if I be not mistaken—”

“You are mistaken,” replied Hoprig. “The Saints Constantine and Charlemagne committed every sort of atrocity and abomination, excepting only that of parsimony to the Church. St. Christopher made a pact with Satan, and St. Cyprian of Antioch was, like you, my poor child, a most iniquitous sorcerer until he was converted through his lust for the very holy Justina—”

“Let us go no further in the alphabet, for there are twenty-six letters, of which, I perceive, you have reached only the third. I was merely about to observe,” said Florian, at a venture, “that you, after living dishonestly—”

“Now, if you come to that, St. George of Cappadocia was an embezzler, St. Guthlac of Croydon was by profession a cut-throat and a thief—”

“—After,” continued Florian, where guessing seemed to thrive, “I know not how many escapades with women—”

“Whom I at worst accompanied in just the physical experiments through which were graduated into eternal grace St. Margaret of Cortona, St. Mary the Egyptian, St. Mary the Penitent, St. Mary Magdalene, and I cannot estimate how many other ladies now canonized.”

“—And, worst of all, after your persecuting and murdering of real Christians—”