Chapter II: Part 2

Educate yourself for a charming old age. There is no time to lose.

Dividends

Our thoughts are shaping unmade spheres,
And, like a blessing or a curse,
They thunder down the formless years
And ring throughout the universe.

The more we realize the tremendous responsibility of our mental emanations the better for the world and ourselves. The sooner we teach little children what a mighty truth lies in the Bible phrase "As a man thinketh, so is he," the better for future generations.

If a man thinks sickness, poverty and misfortune, he will meet them and claim them all eventually as his own. But he will not acknowledge the close relationship, he will deny his own children and declare they were sent to him by an evil fate.

Walter Atkinson tells us that "he who hates is an assassin."

Every kindergarten and public school teacher ought to embody this idea in the daily lessons for children.

It may not be possible to teach a child to "love every neighbor as himself," for that is the most difficult of Commandments to follow to the letter; but it is possible to eliminate hatred from a nature if we awaken sympathy for the object of dislike.

That which we pity we cannot hate. The wonderful Intelligence which set this superb system of worlds in action must have been inspired by love for all it created.

So much grandeur and magnificence, so much perfection of detail, could only spring from Love.

Whatever is out of harmony in our little world has been caused by man's substituting hate and fear for love and faith.

Every time we allow either hate or fear to dominate our minds we disarrange the order of the universe and make trouble for humanity, and ourselves.

It may be a little late in reaching us, but it is sure to come back to the Mind which sent forth the cause.

Every time we entertain thoughts of love, sympathy, forgiveness and faith we add to the well-being of the world, and create fortunate and successful conditions for ourselves.

Those, too, may be late in coming to us--BUT THEY WILL COME.

Right thinking is not attained in a day or a week.

We must train the mind to reject the brood of despondent, resentful, fearful and prejudiced thoughts which approach it, and to invite and entertain cheerful, broad and wholesome thoughts instead, just as we overcome false tones and cultivate musical ones in educating the voice for singing.

When we once realize that by driving away pessimistic, angry and bitter thoughts we drive away sickness and misfortune to a great extent, and that by seeking the kinder and happier frame of mind we seek at the same time success and health and good luck, we will find a new impetus in the control of our mental forces.

For we all love to be paid for our worthy deeds, even while we believe in being good for good's sake only. And nothing in life is surer than this:

RIGHT THINKING PAYS LARGE DIVIDENDS.

_Think_ success, prosperity, usefulness. It is much more profitable than thinking self-destruction or the effort at self-destruction for that is an act which aims at an impossibility. You can destroy the body, but the _you_ who suffers in mind and spirit will suffer still, and live still. You will only change your location from one state to another. You did not make yourself, you cannot unmake yourself. You can merely put yourself among the spiritual tramps who hang about the earth's borders, because they have not prepared a better place for themselves.

Suicide is cheap, vulgar and cowardly. Because you have made a wreck of a portion of this life, do not make a wreck of the next.

Mend up your broken life here, go along bravely and with sympathy and love in your heart, determined to help everybody you can, and to better your condition as soon as possible. Men have done this after fifty, and lived thirty good years to enjoy the results.

Do not feel hurt by the people who slight you, or who refer to your erring past. Be sorry for them. I would rather be a tender-hearted reformed sinner than a hard-hearted model of good behavior.

I would rather learn sympathy through sin than never learn it at all.

There is nothing we cannot live down, and rise above, and overcome. There is nothing we cannot be in the way of nobility and worth.

Royalty

We get what we give. I have never known this rule to fail in the long run. If we give sympathy, appreciation, goodwill, charitable thoughts, admiration and love--we receive all these back from humanity in time.

We may bestow them unworthily, as the sower of good seed may cast it on a rocky surface, but the winds of heaven will scatter it broadcast, and, while the rock remains barren, the fields shall yield a golden harvest.

_The seed must be good_, however.

If I say to myself without any real regard for another in my heart, "I want that person to like me, I will do all in my power to please him," I need not be surprised if my efforts fail or prove of only temporary efficacy.

Neither need I feel surprised or pained if I find by-and-by that other people are bestowing policy friendship upon me, actions with no feeling for a foundation.

No matter how kind and useful I make my conduct toward an individual, if in my secret heart I am criticising him severely and condemning him, I must expect criticism and condemnation from others as my portion.

We reap what we sow. Some harvests are longer in growing than others, but they all grow in time.

Servility in love, or friendship, or duty, is never commendable. I do not believe God Himself feels complimented when the beings He created as the highest type of His workmanship declare themselves worthless worms, unworthy of His regard!

We are heirs of God's kingdom, and rightful inheritors of happiness, and health, and success. What monarch would feel pleasure in having his children crawl in the dust, saying, "We are less than nothing, miserable, unworthy creatures?"

Would he not prefer to hear them say, proudly: "We are of royal blood"?

We ought always to believe in our best selves, in our right to love and be loved, to give and receive happiness, and to toil and be rewarded. And then we should bestow our love, our gifts and our toil with no anxious thought about the returns. If we chance to love a loveless individual, to give to one bankrupt in gratitude, to toil for the unappreciative, it is but a temporary deprivation for us. The love, the gratitude and the recompense will all come to us in time from some source, or many sources. It cannot fail.

Heredity

American parents, as a rule, can be put in two extreme classes, those who render the children insufferably conceited and unbearable by overestimating their abilities and overpraising their achievements, and those who render them morbid and self-depreciating by a lack of wholesome praise.

It is rare indeed, when we find parents wise and sensible enough to strengthen the best that is in their children by discreet praise, and at the same time to control the undesirable qualities by judicious and kind criticism.

I heard a grandmother not long ago telling callers in the presence of a small boy what a naughty, bad child he was, and how impossible it seemed to make him mind. Wretched seed to sow in the little mind, and the harvest is sure to be sorrow.

I have heard parents and older children, expatiate on the one stupid trait and the one plain feature of a bright and handsome child, intending to keep it from forming too good an opinion of itself.

To all young people I would say, cultivate a belief in yourself. Base it on self-respect and confidence in God's love for his own handiwork. Say to yourself, "I will be what I will to be." Not because your human will is all-powerful, but because the Divine will is back of you. Analyze your own abilities and find what you are best fitted to do.

Then get about the task of doing your chosen work to the very best of your ability, and do not for an instant doubt your own capabilities. Perhaps they may be dwarfed and enfeebled by years of morbid thought; but if you persist in a self-respecting and self-reliant and God-trusting course of thinking your powers will increase and your capabilities strengthen.

It is no easy matter to overcome a habit of self-depreciation.

It is like straightening out a limb which has been twisted by a false attitude or correcting a habit of sitting round-shouldered.

It requires a steady and persistent effort. When the depressing and doubtful thoughts come drive them away like malaria-breeding insects. Say, "This is not complimentary to my Maker. I am His work. I must be worthy of my own respect and of that of others. I must and will succeed."

Invincibility

If we persistently desire good things to come to us for unselfish purposes, and at the same time faithfully perform the duties which lie nearest, we will eventually find our desires being realized in the most unexpected manner.

Our thought force has proved to be a wedge, opening the seemingly inaccessible Wall of Circumstance.

To read good books, to think and ponder on what you read, to cultivate every agreeable quality you observe in others, and to weed from your nature every unworthy and disagreeable trait, to study humanity with an idea of being helpful and sympathetic, all these efforts will help you to the ultimate attainment of your wishes.

It is a proven fact that if we devote a few moments each day to reaching exercises, standing with loose garments and stretching the body muscles to reach some point above us, we increase our stature.

Just so if we mentally and spiritually are continually reaching to a higher plane we are growing.

Every least thought of the brain is a chisel, chipping away at our characters, and our characters are building our destinies.

The incessant and persistent demand of our hearts and minds MUST be granted.

That Mental Chisel

During a trolley ride through a thrifty New England locality, where church spires were almost as plentiful as trees, I studied the faces of the people who came into the car during my two hours' journey.

The day was beautiful, and all along the route our numbers were recruited by bevies of women, young, middle aged and old, who were bent on shopping expeditions or setting forth to make social calls.

They went and came at each village through which our coach of democracy passed, and they represented all classes.

The young girls were lovely, as young girls are the world over: their complexion possessed that soft tender luster, peculiar to seashore localities, for the salty breath of Father Neptune is the greatest of cosmetics. Many of the young faces were formed in classic mould, their features clearly cut and refined, and severe, like the thoughts and principles of their ancestors.

Often I observed a mother and some female relative, presumably an aunt, in company with a young relative; and always the sharpening and withering process of the years of set and unelastic thought was discernible upon their faces, which had once been young, and classic and attractive.

In the entire two hours I saw but three lovely faces which were matured by time.

I saw scores of well-dressed and evidently well-cared-for women of middle age, whose countenances were furrowed, drawn, pinched, sallow, and worn, beyond excuse; for time, sorrow, and sickness are not plausible excuses for such ravages upon a face God drew in lines of beauty.

Time should mature a woman's beauty as it does that of a tree. Sorrow should glorify it as does the frost the tree, and sickness should not be allowed to lay a lingering touch upon it, until death calls the spirit away.

Without question the great majority of the women I saw were earnest orthodox Christians.

I heard snatches of conversation regarding Church and Charities and I have no doubt that each woman among them believed herself to be a disciple of Christ.

Yet where was the result of the loving, tender, sweet spirit of Christ's teaching?

It surely was not visible upon those pinched and worried faces? and those faces were certain and truthful chronicles of the work done by the minds within.

One face said to me in every line, "I talk about God's goodness and loving-kindness, but I worry over the dust in the spare room, I fret about our expenses, I am troubled about my lungs, and I fear my husband has an unregenerate heart. I never know an hour's peace, for even in my sleep, I worry, worry, worry, but of course I know I will be saved by the blood of Christ!"

Another said, "I am in God's fold, well and safe, but I hate and despise my nearest neighbor, for she wears clothes that I am sure she cannot pay for, and her children are always dressed better than mine. I quarrel with my domestics, and am always in trouble of some kind, just because human beings are so full of sin and no one but myself is ever right. I shall be so glad to leave this world of woe and go to heaven, but I hope I will not meet many of my present acquaintances there!"

Another said, "If I only had good health--but I was born to sickness and suffering, and it is God's will that I should suffer!"

Oh the pity of it, and to imagine this is religion!

Thank God the wave of "New Thought" is sweeping over the land, and washing away those old blasphemous errors of mistaken creeds.

The "New Thought" is to give us a new race of beautiful middle-aged and old people.

To-day in any part of the land among rich, poor, ignorant or intellectual, orthodox or materialists the beautiful mature face is rarer than a white blackbird in the woods.

It is impossible to be plain, ugly, or uninteresting in late life, if the mind keeps itself occupied with right thinking.

The withered and drawn face of fifty indicates withered emotions and drawn and perverted ambitions.

The dried and sallow face tells its story of dried up sympathies and hopes.

The furrowed face tells of acid cares eating into the heart.

All this is irreligious! yet all this prevails extensively in our most conservative and churchy communities.

He who in truth trusts God cannot worry.

He who loves God and mankind, cannot become dried and withered at fifty, for love will re-create his blood, and renew the fires of his eye.

He who understands his own divine nature will grow more beautiful with the passing of time, for the God within will become each year more visible.

The really reverent soul accepts its sorrows as blessings in disguise, and he who so accepts them is beautified and glorified by them, within and without.

Are you growing more attractive as you advance in life? Is your eye softer and deeper, is your mouth kinder, your expression more sympathetic, or are you screwing up your face in tense knots of worry? Are your eyes growing hopeless and dull, is your mouth drooping at the corners, and becoming a set thin line in the centre, and is your skin dry, and sallow, and parched?

Study yourself and answer these questions to your own soul, for in the answer depends the decision whether you really love and trust God, and believe in your own immortal spirit, or whether you are a mere impostor in the court of faith.

The Object of Life

What do you believe to be the object of your life?

To be happy and successful, perhaps you are thinking, even if you do not answer in those words.

That is the idea of the many. Meanwhile others, who have been educated in the melancholy faith of their ancestors, believe the object of this life is to be miserable, poor, and full of sorrow, that they may wear a crown of glory hereafter.

But the clear thinker and careful observer must realize that there is one and only one main object in life--_the building of character_.

He who sets out in early youth with that ambition and purpose, and keeps to it, will not only attain his object, but he will, too, attain happiness and true success--for there is no such thing as failure for the man or woman of character.

We often apply the two words character and success, unworthily.

We speak of a man of "much character" when he is merely self-assertive and stubborn, and we call a man successful, who has accumulated a fortune, or achieved fame and a position, by doubtful methods.

Then what is character, and what is success?

Character is the result of the cultivation of the highest and noblest qualities in human nature, and putting those qualities to practical use.

Success is the conquest of the lower and baser self, and the ability to be useful to one's fellow men.

There are men of brain, wealth and position who are failures, and there are men of limited abilities and in humble places who are yet successful, inasmuch as they make the utmost of themselves, and their opportunities.

It makes no difference how lowly your sphere in life may be, and no matter how limited your environment, you can build your character if you will. You need no outlay of money, no assistance from those in power, no influence.

Character Building must be done alone, and by yourself. The ground must be cleansed of debris, and the structure must be erected stone by stone.

It is dull, slow, hard work, especially the preparation.

All preparation is drudgery.

When this little whirling globe of ours began to cool in space think what a task lay before it! Think of the mass of chaos, which had to slowly shape itself into mighty, green, glad and snow-capped mountains, fertile vales, and noble forests.

Each one of us is a little world, whirling alone on an individual orbit, but the divine power is within us, to grow into symmetry, beauty, and perfection if we only realize it.

And the happiness of the work, once we begin it, is beyond the power of description.

There is no other satisfaction can compare with that of looking back across the years and finding that you have grown in self-control, in charity of judgment, in a sense of justice, in generosity, and in unselfishness.

If you are conscious of this growth, let no lack of material success for one moment disturb you. That will come, enough for your need, in time.

The man of symmetrically developed character is never a pauper.

He is never dependent for more than a temporary period.

To possess character is to be useful, and to be useful is to be independent, and to be useful and independent, is to be happy, even in the midst of sorrow; for sorrow is not necessarily unhappiness.

The man who has made the development of a noble and harmonious character the business of his life, accepts his sorrows as means of greater growth, and finds in them an exaltation of spirit which is closely allied to happiness.

To such a nature, absolute wretchedness would only be possible through the loss of self-respect; the lowering of an ideal or the failure of a principle.

Would you be happy and successful? Then set yourself to _build character_.

Seek to be worthy of your own highest commendation.

Wisdom

A great many people are attracted to the New Thought of the day, by its declaration of our right to material wealth, and by its claim that the mind of man can create, command, and control conditions which produce wealth.

There is no question concerning the truth of this claim.

But woe unto him who cultivates his mental and spiritual powers only for this purpose.

His gold shall turn to dross, his pleasure to Dead Sea fruit.

He shall be as one who drags a beautiful garment through the mud of the streets, and while clothed in purple and fine linen is yet a repulsive object.

Into the Great Scheme of Existence, as first conceived by the Creator, money did not enter.

He made this beautiful Universe, and all that it contains was meant for the enjoyment of His creatures.

There was no millionaire and no pauper soul created by God.

Each soul contains the spark of the divine spirit, and by the realization of that spark, and all it means, whatever is desired by mortal man may come to him.

But wise is he who remembers the injunction, "Seek first the kingdom of heaven and all other things shall be added unto you."

Wise is he who understands the meaning of the words, "Unto him that hath, more shall be given."

Not until you obtain the faculty of being happy through your spiritual and mental faculties, independent of material conditions, not until you learn to value wealth only as a means of helpfulness, can you safely turn your powers of concentration upon the idea of opulence.

To demand, assert, and command wealth for its mere sensual benefits, to focus your mind upon it because you desire to shine, lead, and triumph, is to play spiritual football with spiritual dynamite.

You may obtain what you seek, you may accumulate riches, but at the cost of all that is worth living for.

The merely ignorant, or stupid, or wholly material man who stumbles into a fortune, through inheritance, dogged persistent industry, or chance, may enjoy it in his own fashion, and do no harm in the world.

But the man who knows and who has developed his spiritual powers only for the purpose of commanding material gain, might better have a millstone tied about his neck. For he makes himself a spiritual outcast, and his money shall never bring him happiness.

Make, therefore, your assertion of opulence the last in your list, as you make Love first.

Call unto yourself spiritual insight, absolute unselfishness, desire for universal good, wisdom, justice, and usefulness, and last of all opulence.

Think of yourself as possessed of all these qualities before you picture financial independence.

For without love for your kind, without the desire for usefulness and the spiritual insight and the wisdom to be just before being generous, your money would bring you only temporary pleasure, and would do the world no good.

Neither should you labor under the impression that God's work is lying undone because you have no fortune to command and wisely distribute where most needed. Rest assured if you do the work which lies nearest to you, relieve such distress as is possible to you, and keep your faith in the ultimate justice of God's ways, that the world will move on, and humanity will slowly attain its destined goal, even if you never become a millionaire.

Self Conquest

Every New Idea, or supposed New Idea, is a light which attracts the moths.

The "New Thought" is no exception.

About it flutter hysterical women, unbalanced men: the erratic and the irresponsible.

The possibilities of performing miracles, of healing the sick, hypnotizing the well, transforming poverty into wealth, and changing age to youth, are the rays of light which flicker through the darkness and draw them into the circle of radiance.

The self-indulgent fat woman subscribes to New Thought literature, pays for a course of lectures, and goes forth into the ranks of the unbelievers, proclaiming her power to become a sylph, and to cause others to become sylphs.

The extravagant and inconsiderate rush forth after having heard a discourse upon the power of mind over matter, and declare that they possess the secret of accumulating a fortune by occult means.

The lovers of the marvelous believe that they will become great healers in a brief space of time.

Not one of these moth converts realizes that the very first step to take in the direction of "New Thought" is self-conquest.

The gourmand does not know that self-indulgence and a gross appetite are incompatible with mental or spiritual growth, and will be insurmountable obstacles in her path toward symmetry.

The spendthrift does not take into consideration the fact that good sense, thrift and industry, must aid his mental assertion of wealth, and the miracle lover does not understand that something greater and more difficult is required than a mere wish to heal before healing powers can be obtained.

That the physical body and material conditions can be dominated by the divine spirit in man, is an incontrovertible fact.

But first, last and always, the lesser self must be subjugated, and the weak and unworthy qualities overcome.

The woman who desires to reduce her flesh cannot do so by reading occult literature, or joining mystic circles, or attending lectures, unless she permeates herself so thoroughly with spiritual truths that she no longer craves six courses at dinner, and three meals a day, and unless she overcomes her dislike for exercise.

The man who wishes to control circumstances must love better things than money before he can succeed. He must love, and respect, and believe in his Creator, and trust the Divine Man within himself, and he must illustrate this love and trust by his daily conduct, and in his home circle, and in his business relations.

Once in a century, perhaps, is a man born with great powers already developed to heal the sick, or to do other seeming miracles. Such beings are old souls, who have obtained diplomas in former lives; but the majority of us are still in school, and we cannot become "seniors" until we pass through the lower grades.

We must change ourselves before we can change material conditions: we must heal our own thoughts and make them sane and normal, before we can heal bodily disease in others.

It is not an immediate process. I have heard an old lady declare that she "got religion" in the twinkling of an eye, and she believed all people would be damned and burn in hell fire, who did not pass through this sudden illumination.

It is possible that the religion which can worship a God cruel enough to burn his children in fire, can only be obtained in the twinkling of an eye; but the reverent, wholesome, and beautiful religion of "New Thought" must be grown into little by little, through patience, faith, and practice.

All that it claims to do it can do, but not instantaneously, not rapidly. We must first make ourselves over; after absolute control of our minds has been obtained, then, and only then, may we hope to influence circumstances and health.

The Important Trifles

You will find, in the effort to reach a higher spirituality in your daily life, that the small things try your patience and your strength more than the greater ones.

Home life, like business life, is composed of an accumulation of trifles.

There are people who bear great sorrows with resignation, and seem to gain a certain dignity and force of character through trouble, but who are utterly vanquished by trivial annoyances.

The old-fashioned orthodox "Christian" was frequently of this order.

Death, poverty, and misfortune he bore without complaining, and became ofttimes a more agreeable companion in times of deepest sorrow.

He regarded all such experiences as the will of God, and bowed to them.

Yet, if his dinner was late, his coffee below the standard, if his eye-glasses were misplaced, or his toe trodden upon, he become a raging lion, and his roar drove his affrighted household into dark corners.

There have been neighborhood Angels, who watched beside the dying sinner, sustained orphans and widows, and endured great troubles sublimely like martyrs. But if a dusty shoe trod upon a freshly washed floor, or husband or child came tardily to the breakfast-table, or lingered outside the door after regulation hour for retiring--lo, the Angel became a virago, or a droning mosquito with persistent sting.

The New Philosophy demands serenity and patience through small trials, as well as fortitude in meeting life's larger ills.

It demands, too, that we seek to avoid giving others unnecessary irritation by a thoughtless disregard of the importance of trifles.

A man is more likely to keep calm if he wakes in the night and discovers that the house is on fire, than he is if, on being fully prepared to retire, he finds the only mug on the third story is missing from his wash-stand, or the cake of toilet-soap he asked for the day before has been forgotten.

A mother bears the affliction of a crippled child with more equanimity than she is able to bring to bear upon the continual thoughtlessness of a strong one.

To be kind, means to be thoughtful.

The kindest and most loving heart will sometimes forget and be careless; but it cannot be perpetually forgetful and careless of another's wishes and needs, even in the merest trifles.

Concentration

The New Thought includes _concentration of thought_, in its teaching; and he who learns that important art is not liable to frequently forget small or large duties.

It is he who scatters, instead of concentrates his mind powers, who keeps himself and others in a state of continual irritation by forgetting, mislaying, and losing, three petty vices which do much to mar domestic or business life.

Concentration is a most difficult acquirement for the mature mind which has been allowed to grow in the habit of thought scattering.

Wise is the mother, and as sure as wise, who teaches her child to finish each task begun before attempting another, for that is the first step in concentration.

Prentice Mulford, that great and good pioneer in the field of practical New Thought, tells us to apply our whole mental powers to whatever we do, even if it is merely the tying of a shoe, and to think of nothing else until that shoe is tied, then to utterly forget the shoe string, when we turn to another duty or employment. The next lesson in concentration he gives us, is to repeat the word often, to impress it upon the mind.

And then to declare each day that "Concentration is mine" will aid still farther in the acquisition of this great and important quality.

Meanwhile, since we can be so fortunate as to always surround ourselves with others who have acquired it, the student of the Higher Philosophy must learn to be serene and self-poised when he encounters life's pigmy worries.

He must carry his religion into his bedroom and his office, and not forget it utterly when he loses his collar-button, or misses his car, or finds his office boy has taken a parcel to the wrong address.

To build character necessitates a constant watch upon ourselves. The New Thought is not a religion of Sundays, but of every day.

Destiny

Never say that you wish your situation were different! Never wish you had some other person's life or troubles or worries.

Accept your own as a _working basis_, the best for you.

Then go ahead and _change whatever_ displeases you.

Remember you are the maker and moulder of your own destiny. You do not recall the fact, but you brought about the present conditions of your destiny in former incarnations.

Even if you do not believe this, you must acknowledge that _you are here_, and that the situation in which you find yourself seems to be inevitable for the present.

But it is not inevitable for the future, unless you lie down in the furrow and whine, and wish you were a millionaire, or a genius, and rail at the partiality of Providence.

There is no partiality in the Universe.

The whole scheme is well balanced. If you were allowed to change lots with anyone on the face of the earth, you would complain and find fault in a short time.

One of our best known millionaires, born to opulence, complains that he has been robbed of the privilege of making his own fortune.

He is no happier than you. His confession betrays his weakness of character just as your repining and fault-finding betrays yours.

The real worth-while character thanks God for its destiny and says, "I will show the world what I can do with my life."

Not long ago there was a great trotting-race at Brighton Beach. The blind conqueror "Rythmic" won five consecutive races.

Think of it! He did not, like a mortal man, shrink back and say "I am blind--that is a terrible destiny--I am cursed of God--I will not try to win the race." He just trusted the hand of the _Master at the reins_, did his best, and won the honors of the season.

We are all blind racers on the track of earth. The king, the millionaire, the statesman, the lawmaker, the beggar, the laborer, the cripple, we are all in the dark. The only thing is to trust the hand of the Master, and _do our best_.

Believe your position is the right starting point for _you_, merely the starting point.

It is the shapeless block of stone from which you are to fashion the perfect statue.

Or it is the mere mud from which you are to mould the clay image, and later that is to be put into enduring marble.

What is uglier or more unattractive than mud?

Yet think of the glorious conceptions which it imprisons.

Take the mud of your present environment and thank God for it, and make the image of the future you desire.

You can do it--you must do it--you will do it.

Sympathy

Are you of a sympathetic nature?

If so, do not let your sympathies help to add to the world's miseries.

That may seem a strange expression, but it can be explained if you will listen.

Much of the misery in the world is the result of imagination.

All of it is the result of selfishness and ignorance.

But hundreds and thousands of people believe themselves sick, sorrowful and poverty stricken, who would be well, glad and prosperous, if they only thought themselves so.

Every time you pour out your sympathy upon these self-made sufferers, you add to their burden of wrong thought, and make it just so much more difficult for them to rise out of their troubles.

I do not believe all the misfortune in the world is caused by wrong thinking in this life, or can be done away with by right thinking. The three-year-old child who toddles in front of a trolley car and loses a leg, while the tired mother is bending over the washtub to keep the wolf of hunger at bay, cannot be blamed for wrong thinking as the cause of its trouble. Neither can the deaf mute or the child born blind or deformed. We must go farther back, to former lives, to find the first cause of such misfortunes.

No "New Thought," no amount of optimistic theology or philosophy can restore the child's leg, or ears, or eyes. It is utter nonsense to say that miracles like these can be performed.

There are scores of individuals whom we meet handicapped in life's race by such dire calamities that we spontaneously pour forth our sympathy.

But, even to these, it were kinder and wiser to give diverting thoughts, and a new outlook, and to open up avenues for pleasure, and entertainment, and profit, in place of tears and condolence.

Sympathy, without alleviating actions to a sufferer, is like a cloud without rain to the parched earth.

But the great majority of people whom we encounter are making their own crosses, and we who offer them sympathy, and condolence, are but adding to the burden's weight.

I do not recommend coldness, indifference, or ridicule as a substitute for sympathy. But instead of leading the sick man on to tell you the details of his illness, and to describe all his symptoms, while your own body responds with sympathetic aches and pains as you listen, it is kinder to divert his attention to some cheerful and merry topic, or to refer to some case like his own which resulted in perfect restoration to health. Instead of going down into his underground cave of depression, bring him out into the wholesome sunlight of your own healthful state, even if for a moment only, and impress upon his mind that health belongs to him, and must return to him.

To the man in business trouble the same advice applies.

Tell him you are sorry for him, but do not take on his despondency to prove it.

Talk of the future and all the possibilities it holds for a determined man or woman.

Make him laugh. Speak of trouble as the gymnasium where our moral muscles are developed. Answer him that everything he desires is his if he will be persistent and determined in demanding his own. If you put force in your words you will leave an impression.

Do not go away from the house of trouble in tears, but leave the troubled ones you called upon smiling as you depart.

That is true sympathy.

The Breath

A man reproved me for my interest in New Thought creeds.

"The old religion I learned at my mother's knee is good enough for me!" he said. "It is good enough for anybody!"

Yet this man's mother had always "enjoyed poor health," as the old lady expressed it, and the man himself was forever talking of his diseases, his ill luck, his poverty, which he said he had been enabled to endure only through the sustaining power of the religion "learned at his mother's knee."

It would be difficult to convince the man that had his mother taught him the creed of the "New Religion" he could have changed all these unfortunate conditions.

Life-long ill health would have been impossible for his mother, or for him.

The old fashioned religion allowed and still allows a human being to breathe like a canary bird.

Little children go to Sunday-School all their young lives, and grow up to be devout church members, and never hear one word about the importance of _deep breathing_.

Possibly you may think breathing lessons belong to physical culture, and have no place in religious teachings.

There is where you err.

In order to develop your whole being, you must learn how to control body and mind through the spirit.

Thousands of years ago, men who gave their entire lives to the study of these things learned the great importance of deep breathing as an aid to religious meditation.

By this practice, systematically observed, the body is calmed, the mind is brought into subjection, and the spirit rises into control.

And in addition, absolute health is achieved.

A large portion of our physical ailments result from unused lung cells, and consequent imperfect circulation of the blood.

Fill the lungs full--every cell--with fresh air, two or three times daily, and do not overload the digestive organs, and sickness will fly away to the dark regions where it belongs.

At least ten minutes morning and night should be given to the breathing exercises.

Sit upright in a comfortable chair, alone, facing the east in the morning and the west at night, because great magnetic force comes from the direction of the sun.

Have a window or a door opening to the outer air.

Place your hands lightly on your knees, and close your eyes and mouth. Leave your spine free, not touching the chair. Wear no compressing garments or bands.

Inflate the chest and abdominal regions as you inhale deep breaths through the nostrils, while counting seven slowly.

Exhale while you count seven. Repeat this exercise seven times.

Think as you inhale of whatever qualities you would like to possess, and believe that you are inhaling them. Select seven qualities--Love, Health, Wisdom, Usefulness, Power to Do Good, Success, Opulence--will cover the average human desires. The very unworldly will substitute spiritual knowledge for opulence. Fill your mind with the idea that you are drawing in these qualities with your breaths, and exhaling all that is weak or unworthy. After a few moments you will be conscious of a security and peace new and uplifting.

And after a few weeks of steady, persistent practice of these exercises, you will find life growing more beautiful to you, and your strength will be increased tenfold, both physically and spiritually.

Generosity

Have you ever observed how invariably your "last dollar" is restored to you, with additions, when you have given it for some worthy purpose?

Even if the purpose did not prove to be a worthy one, yet if you thought it so, and gave your last dollar with spontaneous sympathy and good will, you were not long left penniless.

Money is much like a man. If you do not hold it too jealously it returns to you the more readily.

Never hesitate to give aid where you feel there is sore and pressing need, for fear you will be left in want yourself. You will not be.

This does not mean that indiscriminate charity is commendable. It does not mean that you should lend money to everyone who asks, or lift and carry the burdens of everyone who is ready to lean upon you.

It is as wrong to encourage the man addicted to the vice of borrowing, as the one with the vice of alcohol or drugs.

One depends upon his acquaintances to tide him over hard places, instead of upon his own strength of character, and the other depends upon stimulants for the same purpose. The too ready lender is almost as great an evil to humanity as rum or opium, since he too helps a man to kill his own better nature and destroy his self-respect.

If you were able and willing to pay rents of all the poor people you know, and clothe their children, you would soon produce a condition of settled pauperism among them. Large and frequent favors of a financial nature are an injury to anyone, even if it is your son or brother.

Let no man lean on anyone save God and his own divine self.

But little helps, when they are unexpected, arouse hope and awaken new faith and new ambition in a discouraged soul.

Look about you for such souls, the worn and weary father of a brood of hungry children, the widow struggling with adverse fate in an effort to clothe and educate a child, the tired shop girl who uses all her earnings to sustain her parents, the ambitious boy or girl eager for a chance in life, and the poor cripple or invalid seeking health. You will find them all about you. Do not be afraid to use a dollar here or there to give these worthy ones a happy surprise, no matter how poor you are.

It is an insult to the Opulent Creator to suppose you will suffer want and poverty if you help those who are in temporary misfortune.

You will not.

Ofttimes we read and hear of the open-handed generous man who "helped everybody," and who "never refused to aid a needy brother," and who ended his life in penury because of his generosity.

Never believe these tales until you investigate them. Invariably you will find not generosity but extravagance and utter lack of forethought, caused the man's financial ruin.

I recall a gifted young woman who gave freely to all who asked her assistance and who died a lingering death as a charity patient in a hospital.

Yet this young woman had expended ten dollars on foolish and rapid living where she gave one in charity; it was her wasteful extravagance, not her open heart of sympathy, which made her a pauper.

It has been my observation that dollars planted in the soil of benevolence grow into harvests of prosperity. The man who is not afraid to use his small means to assist others need not fear poverty.

Woman's Opportunity

The greatest opportunity to better the world which can come to any woman is through the experience of maternity.

The power of prenatal influence which a mother possesses is awe-inspiring to realize.

It has been said upon excellent authority that Napoleon's mother read Roman history with absorbing interest during the months preceding his birth.

Think of the nations and the centuries influenced by that one woman's mental concentration! The geography of the world was changed by her power of focused thought.

In all probability Napoleon's mother did not know what she was doing; she was not conscious of the destiny her mind was shaping for her unborn child, nor of the law governing such conditions.

Women have been strangely ignorant of this vital truth; until recent years it has not been considered a "proper" theme for tongue or pen, and to-day the great majority of young women marry absolutely uninformed upon the subject of prenatal influence.

Men are equally oblivious of any knowledge regarding the matter, and consequently make no special effort to keep the expectant mother of their offspring happy, hopeful, or free of anxiety and worry during this period. Often they do not strive to aid them in their own attempts to bestow a desirable temperament upon the unborn child, but heedlessly and needlessly aggravate or grieve the mind which is stamping its impress upon an unborn soul.

It is just here that the "New Thought" can perform its greatest miracles of good.

Even the woman who has not been enlightened upon the law of ante-birth-influence will, if a true disciple of the Religion of Right-living, bring healthy and helpful children into the world, because her normal state of mind will be inclusive of those three qualities; and her continued and repeated assertions of her own divine nature will shape the brain of her child in optimistic and reverential mould.

There is the old law of the continual falling of the drop of water upon the stone to be verified in the spiritual plane. Continual assertions of a mother that her child will be all that she desires it to be, will wear away the stone of inherited tendencies, and bring into physical being a malleable nature wholly amenable to the after influences and efforts she may bring to bear upon it.

It is a tremendous responsibility which rests upon the woman who knows she is to be a mother of a human being.

A hundred ancestors may have contributed certain qualities to that invisible and formless atom which contains an immortal soul, yet the mother's mind has the power to remake and rebuild all those characteristics, and to place over them her own dominating impulse, whether for good or ill.

Surely, if success in the arts or the sciences is worthy of years of devoted attention and interested effort, the moulding of a noble human being is worth eight or nine months of concentrated thought and unflagging zeal of purpose.

Every expectant mother should set herself about the important business God has entrusted her with, unafraid, and confident of her divine mission. She should direct her mind into wholesome and optimistic channels; she should read inspiring books and think loving and large thoughts. She should pray and aspire! and always should she carry in her mind the ideal of the child she would mother, and command from the great Source of all Opulence the qualities she would desire to perpetuate.

And they will be given.

Balance

Avoid all strained and abstruse language, when conversing with people who may not have entered this realm of thought.

Do not allow anyone to think of you as a lunatic, or a crank, unnecessarily. Of course there are people in the world who consider everyone a lunatic who holds an opinion differing from their own.

But it can do you, or your philosophy, no good to thrust its most difficult phases before the minds of the unawakened, by vague and high flown expressions.

I once chanced to call upon a lady who had, quite unknown to me, entered upon the study of Christian Science.

She remarked to me, almost as soon as the greetings were exchanged, "I had a claim to meet for three days this week, but I have come through it and am victorious."

I supposed the lady referred to some business matter, perhaps a legal affair, and waited an explanation.

After considerable rambling conversation, I managed to grasp the fact that the woman had been sick in the house three days, but now was well. She considered her illness a mere "claim" her "mortal mind" had made which she had to meet and combat.

All this sort of talk is very ridiculous. We need not talk about every ailment which attacks us as we move along toward the condition of perfect health which belongs to us! But if we do speak of indisposition, let us use common sense language.

What we want to realize is, that we are in the body, but that the spirit can control bodily conditions, if we give it the ascendency, to the extent of keeping us well, moral, useful, and comfortable even in the midst of sickness, vice, indolence and poverty.

We can rise above these false elements, and subjugate them.

Meanwhile we cannot live without food, clothes and money.

Despise and ignore these vulgar things as we may assume to do, we yet must have them.

It brings only ridicule upon ourselves and our ideas to make this pretense of despising the necessities of life.

To make them secondary in our thoughts to spiritual knowledge is right and wise, but this is better illustrated by our lives and conduct than by our words.