Chapter IX: Part 9

And I verily thought, if I should hurt the woman by any kind of meane, I should be throwne to the wild Beasts: But in the meane season she kissed me, and looked in my mouth with burning eyes, saying: I hold thee my canny, I hold thee my noose, my sparrow, and therewithall she eftsoones imbraced my body round about, and had her pleasure with me, whereby I thought the mother of Miniatures did not ceaseless quench her inordinate desire with a Bull. When night was passed, with much joy and small sleepe, the Matron went before day to my keeper to bargain with him another night, which he willingly granted, partly for gaine of money, and partly to finde new pastime for my master. Who after he was informed of all the history of my luxury, was right glad, and rewarded my keeper well for his paine, minding to shew before the face of all the people, what I could doe: but because they would not suffer the Matron to abide such shame, by reason of her dignity, and because they could finde no other that would endeavour so great a reproach, at length they obtained for money a poore woman, which was condemned to be eaten of wilde beasts, with whom I should openly have to doe: But first I will tell you what tale I heard concerning this woman. This woman had a husband, whose father minding to ride forth, commanded his wife which he left at home great with child, that if she were delivered of a daughter, it should incontinently be killed. When the time of her delivery came, it fortuned that she had a daughter, whom she would not suffer to be slaine, by reason of the naturall affection which she have unto her child, but secretly committed her to one of her neighbours to nurse. And when her husband returned home, shee declared unto him that shee was delivered of a daughter, whom (as hee commanded), shee had caused to be put to death. But when this child came to age, and ready to be married, the mother knew not by what meanes shee should endow her daughter, but that her husband should understand and perceive it. Wherefore shee discovered the matter to her sonne, who was the husband of this woman, condemned to be eaten of wild beasts: For shee greatly feared least hee should unawares fancie or fall in love with his owne sister. The young man understanding the whole matter (to please and gratify his mother) went immediately to the young maiden, keeping the matter secret in his heart, for feare of inconvenience, and (lamenting to see his sister forsaken both of mother and father) incontinently after endowed her with part of his owne goods, and would have married her to one of his especial and trusty friends: But although hee brought this to passe very secretly and sagely, yet in the end cruell fortune sowed great sedition in his house. For his wife who was now condemned to beasts, waxed jealous of her husband and began to suspect the young woman as a harlot and common queane, insomuch that shee invented all manner of meanes to dispatch her out of the way. And in the end shee invented this kind of mischiefe: She privily stale away her husbands ring, and went into the country, whereas she commanded one of her trusty servants to take the ring and carry it to the mayden. To whom he should declare that her brother did pray her to come into the country to him, and that she should come alone without any person. And to the end shee should not delay but come with all speed he should deliver her the ring, which should be a sufficient testimony of the message. This mayden as soone as she had received the ring of her brother, being very willing and desirous to obey his commandement: (For she knew no otherwise but that he had sent for her) went in all hast as the messenger willed her to doe. But when she was come to the snare and engine which was prepared for her, the mischievous woman, like one that were mad, and possessed with some ill spirit, when the poore maiden called for helpe with a loud voyce to her brother, the wicked harlot (weening that she had invented and feined the matter) tooke a burning firebrand and thrust it into her secret place, whereby she died miserably. The husband of this maiden but especially her brother, advertised of her death, came to the place where she was slain, and after great lamentation and weeping, they caused her to be buried honourably. This yong man her brother taking in ill part the miserable death of his sister, as it was convenient he should, conceived so great dolour within his mind and was strucken with so pestilent fury of bitter anguish, that he fell into the burning passions of a dangerous ague, whereby he seemed in such necessity, that he needed to have some speedy remedy to save his life. The woman that slew the Maiden having lost the name of wife together with her faith, went to a traiterous Physician, who had killed a great many persons in his dayes and promised him fifty peeces of Gold, if he would give her a present poyson to kill her husband out of hand, but in presence of her Husband, she feined that it was necessary for him to receive a certaine kind of drink, which the Maisters and Doctours of Physicke doe call a sacred Potion, to the intent he might purge Choller and scoure the interiour parts of his body. But the Physitian in stead of that drinke prepared a mortall and deadly poyson, and when he had tempered it accordingly, he tooke the pot in the presence of the family, and other neighbours and friends of the sick yong man, and offered it to his patient. But the bold and hardy woman, to the end she might accomplish her wicked intent, and also gaine the money which she had promised the Physitian, staid the pot with her hand, saying: I pray you master Physitian, minister not this drinke unto my deare Husband, untill such time as you have drunke some part thereof your selfe: For what know I, whether you have mingled any poyson in the drinke or no, wherein I would have you not to be offended: For I know that you are a man of wisedome and learning, but this I do to the intent the conscience and love that I beare to the health and safeguard of my husband, may be apparent. The Physitian being greatly troubled at the wickednesse of this mischievous woman, as voyd of all counsell and leysure to consider of the matter, and least he might give any cause of suspition to the standers by, or shew any scruple of his guilty conscience, by reason of long delay, tooke the pot in his hand, and presently drunke a good draught thereof, which done, the young man having no mistrust, drunke up the residue. The Physitian would have gone immediately home to receive a counterpoyson, to expell and drive out the first poyson: But the wicked woman persevering in her mischiefe, would not suffer him to depart a foot, untill such time as the poyson began to worke in him, and then by much prayer and intercession she licensed him to goe home: By the way the poyson invaded the intrailes and bowels of the whole body of the Physitian, in such sort that with great paine he came to his owne house, where he had scarce time to speake to his wife, and to will her to receive the promised salitary of the death of two persons, but he yeelded up the ghost: And the other young man lived not long after, but likewise dyed, amongst the feined and deceitfull teares of his cursed wife. A few dayes after, when the young man was buried and the funerall ended, the Physitians wife demanded of her the fifty peeces of gold which she promised her husband for the drinke, whereat the ill disposed woman, with resemblance of honesty, answered her with gentle words, and promised to give her the fifty peeces of gold, if she would fetch her a little of that same drinke, to proceed and make an end of all her enterprise. The Physitians wife partly to winne the further favour of this rich woman, and partly to gaine the money, ranne incontinently home, and brought her a whole roote of poyson, which when she saw, having now occasion to execute her further malice, and to finish the damnable plot, began to stretch out her bloody hands to murther. She had a daughter by her husband (that was poysoned) who according to order of law, was appointed heire of all the lands and goods of her father: but this woman knowing that the mothers succoured their children, and received all their goods after their death, purposed to shew her selfe a like parent to her child, as she was a wife to her husband, whereupon she prepared a dinner with her owne hands, and empoysoned both the wife of the Physitian and her owne daughter: The child being young and tender dyed incontinently by force of the drinke, but the Physitians wife being stout and strong of complexion, feeling the poison to trill down into her body, doubted the matter, and thereupon knowing of certainty that she had received her bane, ran forthwith to the judges house, that what with her cryes, and exclamations, she raised up the people of the towne, and promising them to shew divers wicked and mischievous acts, caused that the doores and gates were opened. When she came in she declared from the beginning to the end the abhomination of this woman: but shee had scarce ended her tale, when opening her falling lips, and grinding her teeth together, she fell downe dead before the face of the Judge, who incontinently to try the truth of the matter, caused the cursed woman, and her servants to be pulled out of the house, and enforced by paine of torment to confesse the verity, which being knowne, this mischievous woman farre lesse then she deserved, but because there could be no more cruell a death invented for the quality of her offence, was condemned to be eaten with wild beasts. Behold with this woman was I appointed to have to doe before the face of the people, but I being wrapped in great anguish, and envying the day of the triumph, when we two should so abandon our selves together, devised rather to sley my selfe, then to pollute my body with this mischievous harlot, and so for ever to remaine defamed: but it was impossible for me so to doe, considering that I lacked hands, and was not able to hold a knife in my hoofes: howbeit standing in a pretty cabin, I rejoyced in my selfe to see that spring time was come, and that all things flourished, and that I was in good hope to find some Roses, to render me my humane shape. When the day of triumph came, I was led with great pompe and benevolence to the appointed place, where when I was brought, I first saw the preamble of that triumph, dedicated with dancers and merry taunting jests, and in the meane season was placed before the gate of the Theater, whereas on the one side I saw the greene and fresh grasse growing before the entry thereof, whereon I greatly desired to feed: on the other side I conceived a great delectation to see when the Theater gates were opened, how all things was finely prepared and set forth: For there I might see young children and maidens in the flowre of their youth of excellent beauty, and attired gorgiously, dancing and mooved in comely order, according to the order of Grecia, for sometime they would dance in length, sometime round together, sometime divide themselves into foure parts, and sometime loose hands on every side: but when the trumpet gave warning that every man should retire to his place, then began the triumph to appeare. First there was a hill of wood, not much unlike that which the Poet Homer called Idea, for it was garnished about with all sort of greene verdures and lively trees, from the top whereof ran downe a cleare and fresh fountaine, nourishing the waters below, about which wood were many young and tender Goates, plucking and feeding daintily on the budding trees, then came a young man a shepheard representing Paris, richly arrayed with vestments of Barbary, having a mitre of gold upon his head, and seeming as though he kept the goates. After him ensued another young man all naked, saving that his left shoulder was covered with a rich cloake, and his head shining with glistering haires, and hanging downe, through which you might perceive two little wings, whereby you might conjecture that he was Mercury, with his rod called Caduceus, he bare in his right hand an Apple of gold, and with a seemely gate went towards him that represented Paris, and after hee had delivered him the Apple, he made a signe, signifying that Jupiter had commanded him so to doe: when he had done his message he departed away. And by and by, there approached a faire and comely mayden, not much unlike to Juno, for she had a Diademe of gold upon her head, and in her hand she bare a regall scepter: then followed another resembling Pallas, for she had on her head a shining sallet, whereon was bound a garland of Olive branches, having in one hand a target or shield: and in the other a speare as though she would fight: then came another which passed the other in beauty, and presented the Goddesse Venus, with the color of Ambrosia, when she was a maiden, and to the end she would shew her perfect beauty, shee appeared all naked, saving that her fine and dainty skin was covered with a thin smocke, which the wind blew hither and thither to testifie the youth and flowre of the age of the dame. Her colour was of two sorts, for her body was white as descended from heaven, and her smocke was blewish, as arrived from the sea: After every one of the Virgins which seemed goddesses, followed certaine waiting servants, Castor and Pollus went behind Juno, having on their heads helmets covered with starres. This Virgin Juno sounded a Flute, which shee bare in her hand, and mooved her selfe towards the shepheard Paris, shewing by honest signes and tokens, and promising that hee should be Lord of all Asia, if hee would judge her the fairest of the three, and to give her the apple of gold: the other maiden which seemed by her armour to be Pallas, was accompanied with two young men armed, and brandishing their naked swords in their hands, whereof one named Terror, and the other Feare; behind them approached one sounding his trumpet to provoke and stirre men to battell; this maiden began to dance and shake her head, throwing her fierce and terrible eyes upon Paris and promising that if it pleased him to give her the victory of beauty, shee would make him the most strong and victorious man alive. Then came Venus and presented her selfe in the middle of the Theater, with much favour of all the people, for shee was accompanied with a great many of youth, whereby you would have judged them all to be Cupidoes, either to have flowne from heaven or else from the river of the sea, for they had wings, arrowes, and the residue of their habit according in each point, and they bare in their hands torches lighted, as though it had beene a day of marriage. Then came in a great multitude of faire maidens: on the one side were the most comely Graces: on the other side, the most beautifull Houres carrying garlands and loose flowers, and making great honor to the goddesse of pleasure; the flutes and Pipes yeelded out the sweet sound of Lydians, whereby they pleased the minds of the standers by exceedingly, but the more pleasing Venus mooved forward more and more, and shaking her head answered by her motion and gesture, to the sound of the instruments. For sometimes she would winke gently, sometimes threaten and looke aspishly, and sometimes dance onely with her eyes: As soone as she was come before the Judge, she made a signe and token to give him the most fairest spouse of all the world, if he would prefer her above the residue of the goddesses. Then the young Phrygian shepheard Paris with a willing mind delivered the golden Apple to Venus, which was the victory of beauty.

Why doe ye marvell, ye Orators, ye Lawyers, and Advocates, if many of our judges now a daies sell their judgements for money, when as in the beginning of the world one onely Grace corrupted the sentence betweene God and men, and that one rusticall Judge and shepheard appointed by the counsell of great Jupiter, sold his judgement for a little pleasure, which was the cause afterward of the ruine of all his progeny? By like manner of meane, was sentence given between the noble Greekes: For the noble and valiant personage Palamedes was convicted and attainted of treason, by false perswasion and accusation, and Ulisses being but of base condition, was preferred in Martiall prowesse above great Ajax. What judgement was there likewise amongst the Athenian lawyers, sage and expert in all sciences? Was not Socrates who was preferred by Apollo, above all the wise men in the world, by envy and malice of wicked persons impoysoned with the herbe Cicuta, as one that corrupted the youth of the countrey, whom alwaies be kept under by correction? For we see now a dayes many excellent Philosophers greatly desire to follow his sect, and by perpetual study to value and revolve his workes, but to the end I may not be reproved of indignation by any one that might say: What, shall we suffer an Asse to play the Philosopher? I will returne to my further purpose.

After the judgement of Paris was ended, Juno and Pallas departed away angerly, shewing by their gesture, that they would revenge themselves on Paris, but Venus that was right pleased and glad in her heart, danced about the Theater with much joy. This done from the top of the hill through a privy spout, ran a floud of the colour of Saffron, which fell upon the Goates, and changed their white haire into yellow, with a sweet odour to all them of the Theater. By and by after by certaine engines, the ground opened, and swallowed up the hill of wood: and then behold there came a man of armes through the multitude, demanding by the consent of the people, the woman who was condemned to the beasts, and appointed for me to have to doe withall: our bed was finely and bravely prepared, and covered with silke and other things necessary. But I, beside the shame to commit this horrible fact, and to pollute my body with this wicked harlot did greatly feare the danger of death: for I thought in my selfe, that when she and I were together, the savage beast appointed to devoure the woman, was not so instructed and taught, or would so temper his greedinesse, as that hee would teare her in peeces lying under mee, and spare mee with a regard of mine innocency. Wherefore I was more carefull for the safeguard of my life, then for the shame that I should abide, but in the meane season while my master made ready the bed, all the residue did greatly delight to see the hunting and pleasantnesse of the triumph, I began to thinke and devise for my selfe. When I perceived that no man had regard to mee, that was so tame and gentle an Asse, I stole out of the gate that was next me, and then I ran away with all force, and came to Cenchris, which is the most famous towne of all the Carthaginians, bordering upon the Seas called Ageum, and Saronicum, where is a great and mighty Haven, frequented with many a sundry Nation. There because I would avoyd the multitude of the people, I went to a secret place of the Sea coast, where I laid me down upon the sand, to ease and refresh my selfe, for the day was past and the Sunne gone downe, and lying in this sort on the ground, did fall in a sound sleepe.

THE ELEVENTH BOOKE

THE FORTY-SEVENTH CHAPTER

How Apuleius by Roses and prayer returned to his humane shape.

When midnight came that I had slept my first sleepe, I awaked with suddaine feare, and saw the Moone shining bright, as when shee is at the full, and seeming as though she leaped out of the Sea. Then thought I with my selfe, that was the most secret time, when the goddesse Ceres had most puissance and force, considering that all humane things be governed by her providence: and not onely all beasts private and tame, but also all wild and savage beasts be under her protection. And considering that all bodies in the heavens, the earth and the seas, be by her increasing motions increased, and by her diminishing motions diminished: as weary of all my cruell fortune and calamity, I found good hope and soveraigne remedy, though it were very late, to be delivered from all my misery, by invocation and prayer, to the excellent beauty of the Goddesse, whom I saw shining before mine eyes, wherefore shaking off mine Assie and drowsie sleepe, I arose with a joyfull face, and mooved by a great affection to purifie my selfe, I plunged my selfe seven times into the water of the Sea, which number of seven is conveniable and agreeable to holy and divine things, as the worthy and sage Philosopher Pythagoras hath declared. Then with a weeping countenance, I made this Orison to the puissant Goddesse, saying: O blessed Queene of heaven, whether thou be the Dame Ceres which art the originall and motherly nource of all fruitfull things in earth, who after the finding of thy daughter Proserpina, through the great joy which thou diddest presently conceive, madest barraine and unfruitfull ground to be plowed and sowne, and now thou inhabitest in the land of Eleusie; or whether thou be the celestiall Venus, who in the beginning of the world diddest couple together all kind of things with an ingendered love, by an eternall propagation of humane kind, art now worshipped within the Temples of the Ile Paphos, thou which art the sister of the God Phoebus, who nourishest so many people by the generation of beasts, and art now adored at the sacred places of Ephesus, thou which art horrible Proserpina, by reason of the deadly howlings which thou yeeldest, that hast power to stoppe and put away the invasion of the hags and Ghoasts which appeare unto men, and to keepe them downe in the closures of the earth: thou which art worshipped in divers manners, and doest illuminate all the borders of the earth by thy feminine shape, thou which nourishest all the fruits of the world by thy vigor and force; with whatsoever name or fashion it is lawfull to call upon thee, I pray thee, to end my great travaile and misery, and deliver mee from the wretched fortune, which had so long time pursued me. Grant peace and rest if it please thee to my adversities, for I have endured too much labour and perill. Remoove from me my shape of mine Asse, and render to me my pristine estate, and if I have offended in any point of divine Majesty, let me rather dye then live, for I am full weary of my life. When I had ended this orison, and discovered my plaints to the Goddesse, I fortuned to fall asleepe, and by and by appeared unto me a divine and venerable face, worshipped even of the Gods themselves. Then by little and little I seemed to see the whole figure of her body, mounting out of the sea and standing before mee, wherefore I purpose to describe her divine semblance, if the poverty of my humane speech will suffer me, or her divine power give me eloquence thereto. First shee had a great abundance of haire, dispersed and scattered about her neck, on the crowne of her head she bare many garlands enterlaced with floures, in the middle of her forehead was a compasse in fashion of a glasse, or resembling the light of the Moone, in one of her hands she bare serpents, in the other, blades of corne, her vestiment was of fine silke yeelding divers colours, sometime yellow, sometime rosie, sometime flamy, and sometime (which troubled my spirit sore) darke and obscure, covered with a blacke robe in manner of a shield, and pleated in most subtill fashion at the skirts of her garments, the welts appeared comely, whereas here and there the starres glimpsed, and in the middle of them was placed the Moone, which shone like a flame of fire, round about the robe was a coronet or garland made with flowers and fruits. In her right hand shee had a timbrell of brasse, which gave a pleasant sound, in her left hand shee bare a cup of gold, out of the mouth whereof the serpent Aspis lifted up his head, with a swelling throat, her odoriferous feete were covered with shoes interlaced and wrought with victorious palme. Thus the divine shape breathing out the pleasant spice of fertill Arabia, disdained not with her divine voyce to utter these words unto me: Behold Lucius I am come, thy weeping and prayers hath mooved mee to succour thee. I am she that is the naturall mother of all things, mistresse and governesse of all the Elements, the initiall progeny of worlds, chiefe of powers divine, Queene of heaven! the principall of the Gods celestiall, the light of the goddesses: at my will the planets of the ayre, the wholesome winds of the Seas, and the silences of hell be diposed; my name, my divinity is adored throughout all the world in divers manners, in variable customes and in many names, for the Phrygians call me the mother of the Gods: the Athenians, Minerva: the Cyprians, Venus: the Candians, Diana: the Sicilians Proserpina: the Eleusians, Ceres: some Juno, other Bellona, other Hecate: and principally the Aethiopians which dwell in the Orient, and the Aegyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustome to worship mee, doe call mee Queene Isis. Behold I am come to take pitty of thy fortune and tribulation, behold I am present to favour and ayd thee, leave off thy weeping and lamentation, put away all thy sorrow, for behold the healthfull day which is ordained by my providence, therefore be ready to attend to my commandement. This day which shall come after this night, is dedicated to my service, by an eternall religion, my Priests and Ministers doe accustome after the tempests of the Sea, be ceased, to offer in my name a new ship as a first fruit of my Navigation. I command thee not to prophane or despise the sacrifice in any wise, for the great Priest shall carry this day following in procession by my exhortation, a Garland of Roses, next the timbrell of his right hand: follow thou my procession amongst the people, and when thou commest to the Priest make as though thou wouldest kisse his hand, but snatch at the Roses, whereby I will put away the skin and shape of an Asse, which kind of beast I have long time abhorred and despised, but above all things beware thou doubt not nor feare any of those things, as hard and difficill to bee brought to passe, for in the same houre that I am come to thee, I have commanded the Priest by a vision what he shall doe, and all the people by my commandement shall be compelled to give thee place and say nothing! Moreover, thinke not that amongst so faire and joyfull Ceremonies, and in so good a company that any person shall abhorre thy ill-favoured and deformed figure, or that any man shall be so hardy, as to blame and reprove thy suddaine restoration to humane shape, wherby they should gather or conceive any sinister opinion: and know thou this of certaine, that the residue of thy life untill the houre of death shall be bound and subject to me! And think it not an injury to be alwayes serviceable towards me, since as by my meane and benefit thou shalt become a man: thou shalt live blessed in this world, thou shalt live glorious by my guide and protection, and when thou descendest to Hell, where thou shalt see me shine in that subterene place, shining (as thou seest me now) in the darkness of Acheron, and raigning in the deepe profundity of Stix, thou shalt worship me, as one that hath bin favourable to thee, and if I perceive that thou art obedient to my commandement, addict to my religion, and merite my divine grace, know thou, that I will prolong thy dales above the time that the fates have appointed, and the celestial Planets ordeined.

When the divine Image had spoken these words, she vanished away! By and by when I awaked, I arose, haveing the members of my bodie mixed with feare, joy and sweate, and marvailed at the cleare presence of the puissant goddesse, and being sprinkled with the water of the sea, I recounted orderly her admonitions and divine commandements. Soone after, the darknes chased away, and the cleare and golden sunne arose, when as behold I saw the streets replenished with people going in a religious sort and in great triumph. All things seemed that day to be joyfull, as well all manner of beasts and houses, as also the very day it selfe seemed to rejoyce. For after the hore-frost, ensued the hot and temperat sun, whereby the little birds weening that the spring time had bin come, did chirp and sing in their steven melodiously: the mother of stars, the parent of times, and mistres of all the world: The fruitfull trees rejoyced at their fertility: The barren and sterill were contented at their shadow, rendering sweete and pleasant shrills! The seas were quiet from winds and tempests: the heaven had chaced away the clouds, and appeared faire and cleare with his proper light. Behold then more and more appeared the pomps and processions, attired in regall manner and singing joyfully: One was girded about the middle like a man of armes: Another bare and spare, and had a cloake and high-shooes like a hunter! another was attired in a robe of silke, and socks of gold, having his haire laid out, and dressed in forme of a woman! There was another ware legge-harnesse, and bare a target, a sallet, and a speare like a martial souldier: after him marched one attired in purple with vergers before him like a magistrate! after him followed one with a maurell, a staffe, a paire of pantofles, and with a gray beard, signifying a philosopher: after him went one with lime, betokening a fowler, another with hookes declaring a fisher: I saw there a meeke and tame beare, which in matron habite was carried on a stoole: An Ape with a bonet on his head, and covered with lawne, resemling a shepheard, and bearing a cup of gold in his hand: an Asse which had wings glewed to his backe, and went after an old man, whereby you would judge the one to be Pegasus, and the other Bellephoron. Amongst the pleasures and popular delectations, which wandered hither and thither, you might see the pompe of the goddesse triumphantly march forward: The woman attired in white vestiments, and rejoicing, in that they bare garlands and flowers upon their heads, bedspread the waies with hearbes, which they bare in their aprons, where this regall and devout procession should passe: Other caried glasses on their backes, to testifie obeisance to the goddess which came after. Other bare combs of Ivory, and declared by their gesture and motions of their armes, that they were ordained and readie to dresse the goddesse: Others dropped in the wayes as they went Balme and other pretious ointments: Then came a great number, as well of men as women, with Candels, torches, and other lights, doing honour to the celestiall goddesse: After that sounded the musical harmony of instruments: then came a faire companie of youth, apparelled in white vestiments, singing both meter and verse, with a comely grade which some studious Poet had made in honour of the Muses: In the meane season, arrived the blowers of trumpets, which were dedicated unto Serapes, and to the temple before them were officers and beadles, preparing roome for the goddess to passe. Then came the great company of men and women, which had taken divine orders, whose garments glistered all the streets over. The women had their haire annointed and their heads covered with linnen: but the men had their crownes shaven, which were the terrene stars of the goddesse, holding in their hand instruments of brasse, silver and gold, which rendered a pleasant sound.

The principall Priests which were apparelled with white surplesses hanging downe to the ground, bare the relikes of the puissant goddesse. One carried in his hand a light, not unlike to those which we used in our houses, saving that in the middle thereof appeared a bole which rendred a more bright flame. The second attired like the other bare in his hand an Altar, which the goddesse her selfe named the succor of nations. The third held a tree of palme with leaves of gold, and the verge of Mercurie. The fourth shewed out a token of equitie by his left hand, which was deformed in every place, signifiing thereby more equitie then by the right hand. The same Priest carried a round vessell of gold, in forme of a cap. The fifth bare a van, wrought with springs of gold, and another carried a vessell for wine: By and by after the goddesse followed a foot as men do, and specially Mercurie, the messenger of the goddesse infernall and supernall, with his face sometime blacke, sometime faire, lifting up the head of the dogges Annubis, and bearing in his left hand, his verge, and in his right hand, the branches of a palme tree, after whom followed a cow with an upright gate, representing the figure of the great goddesse, and he that guided her, marched on with much gravity. Another carried after the secrets of their religion, closed in a coffer. There was one that bare on his stomacke a figure of his god, not formed like any beast, bird, savage thing or humane shape, but made by a new invention, whereby was signified that such a religion should not be discovered or revealed to any person. There was a vessel wrought with a round bottome, haveing on the one side, pictures figured like unto the manner of the Egyptians, and on the other side was an eare, whereupon stood the Serpent Aspis, holding out his scaly necke. Finally, came he which was appointed to my good fortun according to the promise of the goddesse. For the great Priest which bare the restoration of my human shape, by the commandement of the goddes, Approached more and more, bearing in his left hand the timbrill, and in the other a garland of Roses to give me, to the end I might be delivered from cruel fortune, which was alwaies mine enemie, after the sufferance of so much calamitie and paine, and after the endurance of so manie perilles: Then I not returning hastilie, by reason of sodaine joye, lest I should disturbe the quiet procession with mine importunitie, but going softly through the prease of the people, which gave me place on every side, went after the Priest. The priest being admonished the night before, as I might well perceive stood still and holding out his hand, thrust out the garland of roses into my mouth, I (trembling) devoured with a great affection: And as soone as I had eaten them, I was not deceived of the promise made unto me. For my deforme and Assie face abated, and first the rugged haire of my body fell off, my thick skin waxed soft and tender, the hooves of my feet changed into toes, my hands returned againe, my neck grew short, my head and mouth began round, my long eares were made little, my great and stonie teeth waxed lesse like the teeth of men, and my tayle which combred me most, appeared no where: then the people began to marvaile, and the religious honoured the goddesse, for so evident a miracle, they wondered at the visions which they saw in the night, and the facilitie of my reformation, whereby they rendered testimonie of so great a benefit which I received of the goddesse. When I saw my selfe in such estate, I stood still a good space and said nothing, for I could not tell what to say, nor what word I shoulde first speake, nor what thanks I should render to the goddesse, but the great Priest understanding all my fortune and miserie, by divine advertisement, commanded that one should give me garments to cover me: Howbeit as soone as I was transformed from an asse to my humane shape, I hid the privitie of my body with my hands as shame and necessity compelled mee. Then one of the company put off his upper robe and put it on my backe: which done, the Priest looked upon me, with a sweete and benigne voice, gan say in this sort: O my friend Lucius, after the endurance of so many labours, and the escape of so many tempests of fortune, thou art at length come to the port and haven of rest and mercy: neither did thy noble linage, thy dignity, thy doctrine, or any thing prevaile, but that thou hast endured so many servil pleasures, by a little folly of thy youthfullnes, whereby thou hast had a sinister reward for thy unprosperous curiositie, but howsoever the blindnes of fortune tormented thee in divers dangers: so it is, that now unwares to her, thou art come to this present felicitie: let fortune go, and fume with fury in another place, let her finde some other matter to execute her cruelty, for fortune hath no puissance against them which serve and honour our goddesse. For what availed the theeves: the beasts savage: thy great servitude: the ill and dangerous waits: the long passages: the feare of death every day? Know thou, that now thou art safe, and under the protection of her, who by her cleare light doth lighten the other gods: wherefore rejoyce and take a convenable countenance to thy white habit, follow the pomp of this devout and honorable procession, to the end that such which be not devout to the Goddes, may see and acknowledge their errour. Behold Lucius, thou art delivered from so great miseries, by the providence of the goddesse Isis, rejoyce therefore and triumph of the victory of fortune; to the end thou maist live more safe and sure, make thy selfe one of this holy order, dedicate thy minde to the Obsequy of our Religion, and take upon thee a voluntary yoake of ministrie: And when thou beginnest to serve and honour the goddes, then thou shalt feele the fruit of thy liberty: After that the great Priest had prophesied in this manner, with often breathings, he made a conclusion of his words: Then I went amongst the company of the rest and followed the procession: everie one of the people knew me, and pointing at me with their fingers, said in this sort: Behold him who is this day transformed into a man by the puissance of the soveraigne goddesse, verily he is blessed and most blessed that hath merited so great grace from heaven, as by the innocencie of his former life, and as it were by a new regeneration is reserved to the obsequie of the goddesse. In the meane season by little and little we approached nigh unto the sea cost, even to that place where I lay the night before being an Asse. There after the images and reliques were orderly disposed, the great Priest compassed about with divers pictures according to the fashion of the Aegyptians, did dedicate and consecrate with certaine prayers a fair ship made very cunningly, and purified the same with a torch, an egge, and sulphur; the saile was of white linnen cloath, whereon was written certaine letters, which testified the navigation to be prosperous, the mast was of a great length, made of a Pine tree, round and very excellent with a shining top, the cabin was covered over with coverings of gold, and all the shippe was made of Citron tree very faire; then all the people as well religious as prophane tooke a great number of Vannes, replenished with odours and pleasant smells and threw them into the sea mingled with milke, untill the ship was filled up with large gifts and prosperous devotions, when as with a pleasant wind it launched out into the deep. But when they had lost the sight of the ship, every man caried againe that he brought, and went toward the temple in like pompe and order as they came to the sea side. When we were come to the temple, the great priest and those which were deputed to carrie the divine figures, but especially those which had long time bin worshippers of the religion, went into the secret chamber of the goddesse, where they put and placed the images according to their ordor. This done, one of the company which was a scribe or interpreter of letters, who in forme of a preacher stood up in a chaire before the place of the holy college, and began to reade out of a booke, and to interpret to the great prince, the senate, and to all the noble order of chivalry, and generally to all the Romane people, and to all such as be under the jurisdiction of Rome, these words following (Laois Aphesus) which signified the end of their divin service and that it was lawfull for every man to depart, whereat all the people gave a great showt, and replenished with much joy, bare all kind of hearbs and garlands of flowers home to their houses, kissing and imbracing the steps where the goddesse passed: howbeit I could not doe as the rest, for my mind would not suffer me to depart one foot away, so attentiv was I to behold the beauty of the goddesse, with remembrance of the great miserie I had endured.

THE FORTY-EIGHTH CHAPTER

How the parents and friends of Apuleius heard news that he was alive and in health.

In the mean season newes was carried into my countrey (as swift as the flight of birds, or as the blast of windes) of the grace and benefit which I received of the goddesse, and of my fortune worthy to be had in memory. Then my parents friends and servants of our house understanding that I was not dead, as they were falsely informed, came towards me with great diligence to see me, as a man raised from death to life: and I which never thought to see them againe, was as joyfull as they, accepting and taking in good part their honest gifts and oblations that they gave, to the intent I might buy such things as was necessarie for my body: for after I had made relation unto them of all my pristine miserie, and present joyes, I went before the face of the goddesse and hired me a house within the cloister of the temple to the end I might continually be ready to the service of the goddesse, and ordinarily frequent the company of the priests, whereby I would wholy become devout to the goddesse, and an inseparable worshipper of her divine name: It fortuned that the goddesse appeared to me oftetimes in the night perswading and commanding me to take the order of her religion, but I, though I was indued with a desirous good will, yet the feare of the same withheld me considering her obeysance was hard and difficile, the chastitie of the Priests intolerable, and the life fraile and subject to manie inconveniences. Being thus in doubt, I refrained my selfe from all those things as seemed impossible.

On a night the great priest appeared unto me, presenting his lap full of treasure, and when I demanded what it signified, he answered, that it was sent me from the countrey of Thessaly, and that a servant of mine named Candidus was arived likewise: when I was awake, I mused in my selfe what this vision should pretend, considering I had never any servant called by that name: but what soever it did signifie, this I verely thought, that it was a foreshew of gaine and prosperous chance: while I was thus astonied I went to the temple, and taried there till the opening of the gates, then I went in and began to pray before the face of the goddesse, the Priest prepared and set the divine things of every Altar, and pulled out the fountaine and holy vessell with solempne supplication. Then they began to sing the mattens of the morning, testifying thereby the houre of the prime. By and by behold arived my servant which I had left in the country, when Fotis by errour made me an Asse, bringing with him my horse, recovered by her through certaine signes and tokens which I had upon my backe. Then I perceived the interpretation of my dreame, by reason that beside the promise of gaine, my white horse was restored to me, which was signified by the argument of my servant Candidus.

This done I retired to the service of the goddesse in hope of greater benefits, considering I had received a signe and token, whereby my courage increased every day more and more to take upon me the orders and sacraments of the temple: insomuch that I oftentimes communed with the Priest, desiring him greatly to give me the degree of the religion, but he which was a man of gravitie, and well renowned in the order of priesthood, deferred my affection from day to day, with comfort and better hope, as parents commonly bridle the desires of their children, when they attempt or indeavour any unprofitable thing, saying, that the day when any one should be admitted into their order is appointed by the goddesse, the Priest which should minister the sacrifice is chosen by her providence, and the necessary charges of the ceremonies is alotted by her commandement, all which things he willed me to attend with marvailous patience, and that I should beware either of too much hastinesse, or too great slacknesse, considering that there was like danger, if being called I should delay: or not called I should be hasty: moreover he said that there was none of his company either of so desperate a mind, or so rash and hardy, as to enterprise any thing without the commandernent of the goddesse, whereby he should commit a deadly offence, considering that it was in her power to damne and save all persons, and if any were at the point of death, and in the way to damnation, so that he were capable to receive the secrets of the goddesse, it was in her power by divine providence to reduce him to the path of health, as by a certaine kind of regeneration: Finally he said that I must attend the celestiall precept, although it was evident and plaine, that the goddesse had already vouchsafed to call and appoint me to her ministery, and to will me refraine from prophane and unlawfull meates, as those Priests which were already received, to the end I might come more apt and cleane to the knowledge of the secrets of religion. Then was I obedient unto these words, and attentive with meek quietnesse, and probable taciturnity, I daily served at the temple: in the end the wholesome gentlenesse of the goddesse did nothing deceive me, for in the night she appeared to me in a vision, shewing that the day was come which I had wished for so long, she told me what provision and charges I should be at, and how that she had appointed her principallest Priest Mythra to be minister with me in my sacrifices.

When I heard these divine commandements, I greatly rejoyced: and arose before day to speake with the great Priest, whom I fortuned to espie comming out of his chamber: Then I saluted him, and thought with my selfe to aske and demand his counsell with a bold courage, but as soone as he perceived me, he began first to say: O Lucius now know I well that thou art most happy and blessed, whom the divine goddesse doth so greatly accept with mercy, why dost thou delay? Behold the day which thou desiredst when as thou shalt receive at my hands the order of religion, and know the most pure secrets of the gods, whereupon the old man tooke me by the hand, and lead me to the gate of the great temple, where at the first entrie he made a solempne celebration, and after morning sacrifice ended, brought out of the secret place of the temple books, partly written with unknown characters, and partly painted with figures of beasts declaring briefly every sentence, with tops and tailes, turning in fashion of a wheele, which were strange and impossible to be read of the prophane people: There he interpreted to me such things as were necessary to the use and preparation of mine order. This done, I gave charge to certaine of my companions to buy liberally, whatsoever was needfull and convenient, then he brought me to the next bains accompanied with all the religious sort, and demanding pardon of the goddesse, washed me and purified my body, according to custome. After this, when noone approached, he brought me backe againe to the temple, presented me before the face of the goddesse, giving a charge of certaine secret things unlawfull to be uttered, and commanding me, and generally all the rest, to fast by the space of ten continuall daies, without eating of any beast, or drinking any wine, which thing I observed with a marvellous continencie. Then behold the day approached, when as the sacrifice should be done, and when night came there arrived on every coast, a great multitude of Priests, who according to their order offered me many presents and gifts: then was all the Laity and prophane people commanded to depart, and when they had put on my back a linnen robe, they brought me to the most secret and sacred place of all the temple. You would peradventure demand (you studious reader) what was said and done there, verely I would tell you if it were lawfull for me to tell, you should know if it were convenient for you to heare, but both thy eares, and my tongue shall incur the like paine of rash curiositie: Howbeit, I will content thy mind for this present time, which peradventure is somewhat religious and given to some devotion, listen therefore and beleeve it to be true: Thou shalt understand that I approached neere unto Hell, even to the gates of Proserpina, and after that, I was ravished throughout all the Element, I returned to my proper place: About midnight I saw the Sun shine, I saw likewise the gods celestiall and gods infernall, before whom I presented my selfe, and worshipped them: Behold now have I told thee, which although thou hast heard, yet it is necessarie thou conceale it; this have I declared without offence, for the understanding of the prophane.