Chapter XII: Preface (3)

We do not here mean to enter into the characters of the two men, but something must be allowed to the difference of their situations. There might be the same indifference in both as to the end in view, but there could not well be the same security as to the success of the means. Iago had to pass through a different ordeal: he had no appliances and means to boot; no royal road to the completion of his tragedy. His pretensions were not backed by authority; they were not baptized at the font; they were not holy-water proof. He had the whole to answer for in his own person, and could not shift the responsibility to the heads of others. Mr. Kean’s Richard was therefore, we think, deficient in something of that regal jollity and reeling triumph of success which the part would bear; but this we can easily account for, because it is the traditional common-place idea of the character, that he is to ‘play the dog—to bite and snarl.’—The extreme unconcern and laboured levity of his Iago, on the contrary, is a refinement and original device of the actor’s own mind, and deserves a distinct consideration. The character of Iago, in fact, belongs to a class of characters common to Shakespear, and at the same time peculiar to him, namely, that of great intellectual activity, accompanied with a total want of moral principle, and therefore displaying itself at the constant expence of others, making use of reason as a pander to will—employing its ingenuity and its resources to palliate its own crimes, and aggravate the faults of others, and seeking to confound the practical distinctions of right and wrong, by referring them to some overstrained standard of speculative refinement.

Some persons more nice than wise, have thought the whole of the character of Iago unnatural. Shakespear, who was quite as good a philosopher as he was a poet, thought otherwise. He knew that the love of power, which is another name for the love of mischief, was natural to man. He would know this as well or better than if it had been demonstrated to him by a logical diagram, merely from seeing children paddle in the dirt, or kill flies for sport. We might ask those who think the character of Iago not natural, why they go to see it performed—but from the interest it excites, the sharper edge which it sets on their curiosity and imagination? Why do we go to see tragedies in general! Why do we always read the accounts in the newspapers, of dreadful fires and shocking murders, but for the same reason? Why do so many persons frequent executions and trials; or why do the lower classes almost universally take delight in barbarous sports and cruelty to animals, but because there is a natural tendency in the mind to strong excitement, a desire to have its faculties roused and stimulated to the utmost? Whenever this principle is not under the restraint of humanity or the sense of moral obligation, there are no excesses to which it will not of itself give rise, without the assistance of any other motive, either of passion or self-interest. Iago is only an extreme instance of the kind; that is, of diseased intellectual activity, with an almost perfect indifference to moral good or evil, or rather with a preference of the latter, because it falls more in with his favourite propensity, gives greater zest to his thoughts and scope to his actions. Be it observed, too, (for the sake of those who are for squaring all human actions by the maxims of Rochefoucault), that he is quite or nearly as indifferent to his own fate as to that of others; that he runs all risks for a trifling and doubtful advantage; and is himself the dupe and victim of his ruling passion—an incorrigible love of mischief—an insatiable craving after action of the most difficult and dangerous kind. Our Ancient is a philosopher, who fancies that a lie that kills, has more point in it than an alliteration or an antithesis; who thinks a fatal experiment on the peace of a family a better thing than watching the palpitations in the heart of a flea in an air-pump; who plots the ruin of his friends as an exercise for his understanding, and stabs men in the dark to prevent _ennui_. Now this, though it be sport, yet it is dreadful sport. There is no room for trifling and indifference, nor scarcely for the appearance of it; the very object of his whole plot is to keep his faculties stretched on the rack, in a state of watch and ward, in a sort of breathless suspense, without a moment’s interval of repose. He has a desperate stake to play for, like a man who fences with poisoned weapons, and has business enough on his hands to call for the whole stock of his sober circumspection, his dark duplicity, and insidious gravity. He resembles a man who sits down to play at chess, for the sake of the difficulty and complication of the game, and who immediately becomes absorbed in it. His amusements, if they are amusements, are severe and saturnine—even his wit blisters. His gaiety arises from the success of his treachery; his ease from the sense of the torture he has inflicted on others. Even if other circumstances permitted it, the part he has to play with Othello requires that he should assume the most serious concern, and something of the plausibility of a confessor. ‘His cue is villainous melancholy, with a sigh like Tom o’ Bedlam.’ He is repeatedly called ‘honest Iago,’ which looks as if there were something suspicious in his appearance, which admitted a different construction. The tone which he adopts in the scenes with Roderigo, Desdemona, and Cassio, is only a relaxation from the more arduous business of the play. Yet there is in all his conversation, an inveterate misanthropy, a licentious keenness of perception, which is always sagacious of evil, and snuffs up the tainted scent of its quarry with rancorous delight. An exuberance of spleen is the essence of the character. The view which we have here taken of the subject, (if at all correct) will not therefore justify the extreme alteration which Mr. Kean has introduced into the part.

Actors in general have been struck only with the wickedness of the character, and have exhibited an assassin going to the place of execution. Mr. Kean has abstracted the wit of the character, and makes Iago appear throughout an excellent good fellow, and lively bottle-companion. But though we do not wish him to be represented as a monster, or a fiend, we see no reason why he should instantly be converted into a pattern of comic gaiety and good humour. The light which illumines the character, should rather resemble the flashes of lightning in the mirky sky, which make the darkness more terrible. Mr. Kean’s Iago is, we suspect, too much in the sun. His manner of acting the part would have suited better with the character of Edmund in King Lear, who, though in other respects much the same, has a spice of gallantry in his constitution, and has the favour and countenance of the ladies, which always gives a man the smug appearance of a bridegroom!—We shall in another article, illustrate these remarks by a reference to some passages in the text itself.

MR KEAN’S IAGO.

(_concluded_)

_The Examiner._

_Aug. 7, 1814._

The general groundwork of the character of Iago, as it appears to us, is not absolute malignity, but a want of moral principle, or an indifference to the real consequences of the actions, which the meddling perversity of his disposition and love of immediate excitement lead him to commit. He is an amateur of tragedy in real life; and instead of exercising his ingenuity on imaginary characters, or forgotten incidents, he takes the bolder and more desperate course of getting up his plot at home, casts the principal parts among his nearest friends and connections, and rehearses it in downright earnest, with steady nerves and unabated resolution. The character is a complete abstraction of the intellectual from the moral being; or, in other words, consists in an absorption of every common feeling in the virulence of his understanding, the deliberate wilfulness of his purposes, and in his restless, untamable love of mischievous contrivance. We proceed to quote some particular passages in support of this opinion.

In the general dialogue and reflections, which are an accompaniment to the progress of the catastrophe, there is a constant overflowing of gall and bitterness. The acuteness of his malice fastens upon every thing alike, and pursues the most distant analogies of evil with a provoking sagacity. He by no means forms an exception to his own rule:—

‘Who has that breast so pure,
But some uncleanly apprehensions
Keep leets and law-days, and in sessions sit
With meditations lawful?’

His mirth is not natural and cheerful, but forced and extravagant, partaking of the intense activity of mind and cynical contempt of others in which it originates. Iago is not, like Candide, a believer in optimism, but seems to have a thorough hatred or distrust of every thing of the kind, and to dwell with gloating satisfaction on whatever can interrupt the enjoyment of others, and gratify his moody irritability. One of his most characteristic speeches is that immediately after the marriage of Othello:—

‘_Roderigo._ What a full fortune does the thick-lips owe,
If he can carry her thus?

_Iago._ Call up her father:
Rouse him [_Othello_], make after him, poison his delight,
Proclaim him in the streets, incense her kinsmen,
And tho’ he in a fertile climate dwell,
Plague him with flies: tho’ that his joy be joy,
Yet throw such changes of vexation on’t,
As it may lose some colour.’

The pertinacious logical following up of his favourite principle in this passage, is admirable. In the next, his imagination runs riot in the mischief he is plotting, and breaks out into the wildness and impetuosity of real enthusiasm:—

‘_Roderigo._ Here is her father’s house, I’ll call aloud.

_Iago._ Do, with like timorous accent and dire yell,
As when, by night and negligence, the fire
Is spied in populous cities.’

There is nothing here of the trim levity and epigrammatic conciseness of Mr. Kean’s manner of acting the part; which is no less paradoxical than Mrs. Greville’s celebrated Ode to Indifference. Iago was a man of genius, and not a _petit maitre_. One of his most frequent topics, on which he is rich indeed, and in descanting on which, his spleen serves him for a muse, is the disproportionate match between Desdemona and the Moor. This is brought forward in the first scene, and is never lost sight of afterwards.

‘_Brabantio._ What is the reason of this terrible summons?

_Iago._ Sir, you’re robb’d; for shame, put on your gown;
Your heart is burst, you have lost half your soul:
——Arise, arise,
Awake the snorting citizens with the bell,
Or else the devil will make a grandsire of you.
Arise, I say.’—[_And so on to the end of the passage._]

Now, all this goes on springs well oiled: Mr. Kean’s mode of giving the passage had the tightness of a drumhead, and was muffled (perhaps purposely so) into the bargain.

This is a clue to the character of the lady which Iago is not at all ready to part with. He recurs to it again in the second act, when in answer to his insinuations against Desdemona, Roderigo says,—

‘I cannot believe that in her—she’s full of most bless’d conditions.

_Iago._ Bless’d fig’s end. The wine she drinks is made of grapes. If
she had been bless’d, she would never have loved the Moor.’

And again, with still more effect and spirit afterwards, when he takes advantage of this very suggestion arising in Othello’s own breast:—

‘_Othello._ And yet how nature erring from itself—

_Iago._ Aye, there’s the point;—as, to be bold with you,
Not to affect many proposed matches,
Of her own clime, complexion, and degree,
Whereto we see in all things, Nature tends;
Foh! one may smell in such, a will most rank,
Foul disproportions, thoughts unnatural.’

This is probing to the quick. ‘Our Ancient’ here turns the character of poor Desdemona, as it were, inside out. It is certain that nothing but the genius of Shakespear could have preserved the entire interest and delicacy of the part, and have even drawn an additional elegance and dignity from the peculiar circumstances in which she is placed. The character indeed has always had the greatest charm for minds of the finest sensibility.

For our own part, we are a little of Iago’s council in this matter; and all circumstances considered, and platonics out of the question, if we were to cast the complexion of Desdemona physiognomically, we should say that she had a very fair skin, and very light auburn hair, inclining to yellow! We at the same time give her infinite credit for purity and delicacy of sentiment; but it so happens that purity and grossness sometimes

‘nearly are allied,
And thin partitions do their bounds divide.’

Yet the reverse does not hold; so uncertain and undefinable a thing is moral character! It is no wonder that Iago had some contempt for it, ‘who knew all quantities of human dealings, with a learned spirit.’ There is considerable gaiety and ease in his dialogue with Emilia and Desdemona on their landing. It is then holiday time with him; but yet the general satire will be acknowledged (at least by one half of our readers) to be biting enough, and his idea of his own character is finely expressed in what he says to Desdemona, when she asks him how he would praise her—

‘Oh gentle lady, do not put me to it,
For I am nothing, if not critical.’

Mr. Kean’s execution of this part we thought admirable; but he was quite as much at his ease in every other part of the play, which was done (we know not why) in a single key.

The habitual licentiousness of Iago’s conversation is not to be traced to the pleasure he takes in gross or lascivious images, but to a desire of finding out the worst side of every thing, and of proving himself an over-match for appearances. He has none of ‘the milk of human kindness’ in his composition. His imagination refuses every thing that has not a strong infusion of the most unpalatable ingredients, and his moral constitution digests only poisons. Virtue, or goodness, or whatever has the least ‘relish of salvation in it,’ is, to his depraved appetite, sickly and insipid; and he even resents the good opinion entertained of his own integrity, as if it were an affront cast on the masculine sense and spirit of his character. Thus, at the meeting between Othello and Desdemona, he exclaims—‘Oh, you are well tuned now: but I’ll set down the pegs that make this music, _as honest as I am_’—deriving an indirect triumph over the want of penetration in others from the consciousness of his own villainy.

In most of the passages which we have hitherto quoted, Iago gives a loose to his passion for theoretical evil: in the scenes with Othello, where he has to put his theory in practice, with great risk to himself, and with dreadful consequences to others, he is proportionably guarded, insidious, dark and deliberate. In the very first scene with Othello, he takes a very different tone;—that tone of hypocritical virtue and affected delicacy, which always betrays the want of the reality.

‘_Enter Othello, Iago, and Attendants._

_Iago._ Though in the trade of war I have slain men,
Yet do I hold it very stuff o’ th’ conscience,
To do no contriv’d murder. I lack iniquity
Sometimes to do me service. Nine or ten times
I thought to have jerk’d him here under the ribs.

_Othello._ ’Tis better as it is.

_Iago._ Nay, but he prated,
And spoke such scurvy and provoking terms
Against your honour, that with the little godliness I have
I did full hard forbear him.’

But the part in which, according to our conception, Mr. Kean failed most, was in the third act with Othello, where ‘comes the tug of war.’ The following passage is, we think, decisive to our purpose:—

‘_Iago._ My noble lord.

_Othello._ What dost thou say, Iago?

_Iago._ Did Michael Cassio,
When you woo’d my lady, know of your love?

_Othello._ He did from first to last.
Why dost thou ask?

_Iago._ But for a satisfaction of my thought,
No further harm.

_Othello._ Why of thy thought, Iago?

_Iago._ I did not think he had been acquainted with it.

_Othello._ O yes, and went between us very oft—

_Iago._ Indeed!

_Othello._ Indeed! Ay, indeed. Discern’st thou aught of that?
Is he not honest?

_Iago._ Honest, my Lord?

_Othello._ Honest? Ay, honest.

_Iago._ My Lord, for aught I know.

_Othello._ What dost thou think?

_Iago._ Think, my Lord!

Othello. Think, my Lord! Alas, thou echo’st me,
As if there were some monster in thy thought
Too hideous to be shewn. Thou dost mean something:
I heard thee say even now, thou lik’dst not that—
When Cassio left my wife. What did’st not like?
And when I told thee, he was of my counsel,
Of my whole course of wooing; thou criedst, indeed!
And didst contract and purse thy brow together,
As if thou then hadst shut up in thy brain
Some horrible conceit: If thou dost love me,
Shew me thy thought.

_Iago._ My Lord, you know I love you.

_Othello._ I think thou dost:
And for I know thou ‘rt full of love and honesty,
And weigh’st thy words before thou giv’st them breath,
Therefore these stops of thine fright me the more:
For such things in a false disloyal knave
Are tricks of custom: but in a man that’s just,
They’re cold dilations working from the heart,
Which passion cannot rule.’

Now, if there is any thing of superficial gaiety or heedlessness in this, ‘it is not written in the bond:’—the breaks and stops, the pursing and knitting of the brow together, the deep internal working of hypocrisy under the mask of love and honesty, escaped us on the stage.—The same observation applies to what he says afterwards of himself:—

‘Though I perchance am vicious in my guess,
As I confess it is my nature’s plague
To spy into abuses, and oft my jealousy
Shapes faults that are not.’

The candour of this confession would hardly be extorted from him, if it did not correspond with the moody dissatisfaction, and suspicious, creeping, cat-like watchfulness of his general appearance. The anxious suspense, the deep artifice, the collected earnestness, and, if we may so say, the _passion_ of hypocrisy, are decidedly marked in every line of the whole scene, and are worked up to a sort of paroxysm afterwards, in that inimitably characteristic apostrophe:—

‘O Grace! O Heaven forgive me!
Are you a man? Have you a soul or sense?
God be wi’ you: take mine office. O wretched fool
That lov’st to make thine honesty a vice!
Oh monstrous world! take note, take note, O world!
To be direct and honest, is not safe.
I thank you for this profit, and from hence
I’ll love no friend, since love breeds such offence.’

This burst of hypocritical indignation might well have called forth all Mr. Kean’s powers, but it did not. We might multiply passages of the same kind, if we had time.

The philosophy of the character is strikingly unfolded in the part where Iago gets the handkerchief:—

‘This may do something.
The Moor already changes with my poisons,
Which at the first are scarce found to distaste,
But with a little act upon the blood,
Burn like the mines of sulphur.’

We here find him watching the success of his experiment, with the sanguine anticipation of an alchemist at the moment of projection.

‘I did say so:
Look where he comes’—[_Enter Othello_]—‘Not poppy nor mandragora,
Nor all the drowsy syrups of the world,
Shall ever medicine thee to that sweet sleep
Which thou ow’dst yesterday.’

Again he says:—

‘Work on:
My medicine works; thus credulous fools are caught,
And many worthy and chaste dames even thus
All guiltless meet reproach.’

So that after all, he would persuade us that his object is only to give an instructive example of the injustice that prevails in the world.

If he is bad enough when he has business on his hands, he is still worse when his purposes are suspended, and he has only to reflect on the misery he has occasioned. His indifference when Othello falls in a trance, is perfectly diabolical, but perfectly in character:—

‘_Iago._ How is it, General? Have you not hurt your head?

_Othello._ Dost thou mock me?

_Iago._ I mock you not, by heaven,’ &c.

The callous levity which Mr. Kean seems to consider as belonging to the character in general, is proper here, because Iago has no feelings connected with humanity; but he has other feelings and other passions of his own, which are not to be trifled with.

We do not, however, approve of Mr. Kean’s pointing to the dead bodies after the catastrophe. It is not in the character of the part, which consists in the love of mischief, not as an end, but as a means, and when that end is attained, though he may feel no remorse, he would feel no triumph. Besides, it is not the text of Shakespear. Iago does not point to the bed, but Ludovico bids him look at it:—‘Look on the tragic loading of this bed,’ &c.

We have already noticed that Edmund the Bastard is like an episode of the same character, placed in less difficult circumstances. Zanga is a vulgar caricature of it.

MR. KEAN’S RICHARD II.

_The Examiner._

_March 19, 1815._

We are not in the number of those who are anxious in recommending the getting-up of Shakespear’s plays in general, as a duty which our stage-managers owe equally to the author, and the reader of those wonderful compositions. The representing the very finest of them on the stage, even by the best actors, is, we apprehend, an abuse of the genius of the poet, and even in those of a second-rate class, the quantity of sentiment and imagery greatly outweighs the immediate impression of the situation and story. Not only are the more refined poetical beauties and minuter strokes of character lost to the audience, but the most striking and impressive passages, those which having once read we can never forget, fail comparatively of their effect, except in one or two rare instances indeed. It is only the _pantomime_ part of tragedy, the exhibition of immediate and physical distress, that which gives the greatest opportunity for ‘inexpressible dumb-show and noise,’ which is sure to tell, and tell completely on the stage. All the rest, all that appeals to our profounder feelings, to reflection and imagination, all that affects us most deeply in our closets, and in fact constitutes the glory of Shakespear, is little else than an interruption and a drag on the business of the stage. _Segnius per aures demissa_, &c. Those parts of the play on which the reader dwells the longest, and with the highest relish in the perusal, are hurried through in the performance, while the most trifling and exceptionable are obtruded on his notice, and occupy as much time as the most important. We do not mean to say that there is less knowledge or display of mere stage-effect in Shakespear than in other writers, but that there is a much greater knowledge and display of other things, which divide the attention with it, and to which it is not possible to give an equal force in the representation. Hence it is, that the reader of the plays of Shakespear is almost always disappointed in seeing them acted; and, for our own parts, we should never go to see them acted, if we could help it.

Shakespear has embodied his characters so very distinctly, that he stands in no need of the actor’s assistance to make them more distinct; and the representation of the character on the stage almost uniformly interferes with our conception of the character itself. The only exceptions we can recollect to this observation, are Mrs. Siddons and Mr. Kean—the former of whom in one or two characters, and the latter, not certainly in any one character, but in very many passages, have raised our imagination of the part they acted. It may be asked then, why all great actors chuse characters from Shakespear to come out in; and again, why these become their favourite parts? First, it is not that they are able to exhibit their author, but that he enables them to shew themselves off. The only way in which Shakespear appears to greater advantage on the stage than common writers is, that he stimulates the faculties of the actor more. If he is a sensible man, he perceives how much he has to do, the inequalities he has to contend with, and he exerts himself accordingly; he puts himself at full speed, and lays all his resources under contribution; he attempts more, and makes a greater number of brilliant failures; he plays off all the tricks of his art to mimic the poet; he does all he can, and bad is often the best. We have before said that there are some few exceptions. If the genius of Shakespear does not shine out undiminished in the actor, we perceive certain effects and refractions of it in him. If the oracle does not speak quite intelligibly, yet we perceive that the priest at the altar is inspired with the god, or possessed with a demon. To speak our minds at once, we believe that in acting Shakespear there is a greater number of good things marred than in acting any other author. In fact, in going to see the plays of Shakespear, it would be ridiculous to suppose, that any one ever went to see Hamlet or Othello represented by Kean or Kemble; we go to see Kean or Kemble in Hamlet or Othello. On the contrary, Miss O’Neill and Mrs. Beverley are, we take it, one and the same person. As to the second point, viz. that Shakespear’s characters are decidedly favourites on the stage in the same proportion as they are in the closet, we deny it altogether. They either do not tell so much, or very little more than many others. Mrs. Siddons was quite as great in Mrs. Beverley and Isabella as in Lady Macbeth or Queen Katherine: yet no one, we apprehend, will say that the poetry is equal. It appears, therefore, not that the most intellectual characters excite most interest on the stage, but that they are objects of greater curiosity; they are nicer tests of the skill of the actor, and afford greater scope for controversy, how far the sentiment is ‘overdone or come tardy of.’ There is more in this circumstance than people in general are aware of. We have no hesitation in saying, for instance, that Miss O’Neill has more popularity _in the house_ than Mr. Kean. It is quite as certain, that he is more thought of _out of it_. The reason is, that she is not ‘food for the critics,’ whereas Mr. Kean notoriously is; there is no end of the topics he affords for discussion—for praise and blame.

All that we have said of acting in general applies to his Richard II. It has been supposed that this is his finest part: this is, however, a total misrepresentation. There are only one or two electrical shocks given in it; and in many of his characters he gives a much greater number.—The excellence of his acting is in proportion to the number of hits, for he has not equal truth or purity of style. Richard II. was hardly given correctly as to the general outline. Mr. Kean made it a character of _passion_, that is, of feeling combined with energy; whereas it is a character of _pathos_, that is to say, of feeling combined with weakness. This, we conceive, is the general fault of Mr. Kean’s acting, that it is always energetic or nothing. He is always on full stretch—never relaxed. He expresses all the violence, the extravagance, and fierceness of the passions, but not their misgivings, their helplessness, and sinkings into despair. He has too much of that strong nerve and fibre that is always equally elastic. We might instance to the present purpose, his dashing the glass down with all his might, in the scene with Hereford, instead of letting it fall out of his hands, as from an infant’s; also, his manner of expostulating with Bolingbroke, ‘Why on thy knee, thus low, &c.’ which was altogether fierce and heroic, instead of being sad, thoughtful, and melancholy. If Mr. Kean would look into some passages in this play, into that in particular, ‘Oh that I were a mockery king of snow, to melt away before the sun of Bolingbroke,’ he would find a clue to this character, and to human nature in general, which he seems to have missed—how far feeling is connected with the sense of weakness as well as of strength, or the power of imbecility, and the force of passiveness.

We never saw Mr. Kean look better than when we saw him in Richard II. and his voice appeared to us to be stronger. We saw him near, which is always in his favour; and we think one reason why the Editor of this Paper[32] was disappointed in first seeing this celebrated actor, was his being at a considerable distance from the stage. We feel persuaded that on a nearer and more frequent view of him, he will agree that he is a perfectly original, and sometimes a perfectly natural actor; that if his conception is not always just or profound, his execution is masterly; that where he is not the very character he assumes, he makes a most brilliant rehearsal of it: that he never wants energy, ingenuity, and animation, though he is often deficient in dignity, grace, and tenderness; that if he frequently disappoints us in those parts where we expect him to do most, he as frequently surprises us by striking out unexpected beauties of his own; and that the objectionable parts of his acting arise chiefly from the physical impediments he has to overcome.

Of the other characters of the play, it is needless to say much. Mr. Pope was respectable in John of Gaunt. Mr. Holland was lamentable in the Duke of York, and Mr. Elliston indifferent in Bolingbroke. This alteration of Richard II. is the best that has been attempted; for it consists entirely of omissions, except one or two scenes which are idly tacked on to the conclusion.

THE UNKNOWN GUEST

_The Examiner._

_April 2, 1815._

The English Drama has made an acquisition of no less than three new pieces in the course of the week. The Unknown Guest (said to be from the pen of Mr. Arnold, the Manager) is, we suppose, to be considered as a dramatic trifle: it is one of the longest and dullest trifles we almost ever remember to have sat out. We think in general, that the practice of making the Manager bring out his own pieces on the stage, is a custom which would be ‘more honoured in the breach than the observance:’ it is offering a premium for the rejection of better pieces than his own. In the present instance, it would be a compliment to say, that the author has failed in wit, character, incident, or sentiment; for he has not attempted any thing of the kind. The dialogue bears no proportion in quantity to the songs; and chiefly serves as a vehicle to tack together a certain number of unmeaning lines, arranged for different voices, and set in our opinion to very indifferent music. The music of this Opera professes to be by Mr. Kelly and Mr. Braham, except that of one song, which is modestly said to be—selected;—a title which we apprehend might be extended to the whole. We do not recollect a single movement in the airs composed by Mr. Kelly, which was not familiar even to vulgarity; and the style of Mr. Braham’s songs has no other object than to pamper him in his peculiar vices, and to produce that _mannerism_, which is the destruction of all excellence in art. There are two or three favourite passages which seem to dwell upon his ear, and to which he gives a striking expression; these he combines and repeats with laborious foolery; and in fact, sings nothing but himself over and over continually. Nothing can be worse than this affected and selfish monotony. Instead of acquiring new and varied resources, by lending his imagination to the infinite combinations of which music is susceptible, and by fairly entering into his subject, all his ideas of excellence are taken from, and confined to the sound of his own voice. It is on this account that we listen to Mr. Braham’s singing with less pleasure than we formerly did. It is not assuredly that Mr. Braham has fallen off in his singing; on the contrary, he has improved and perfected his particular talent, but we constantly know what we have to expect, or rather to apprehend, for this anticipation at last amounts to apprehension: we perceive a limit, and this perception is always painful, where it seems to arise from any thing wilful or systematic. Those who first hear Mr. Braham, are struck with a noble simplicity and fervour in his manner of expressing certain emotions, in the eagerness with which he seems to fling himself into his subject, disdaining the rules of art, like the combatant who rushes without his armour to the battle: the sounds he utters, appear to rend his own bosom, or at other times, linger in fluttering accents on his lips. The communication between the voice and the feelings is immediate, instantaneous, irresistible; and the language of music seems the language of nature and passion. But when the sound becomes not only an echo to the sense, but to itself—when the same alternation of bursts of heroic passion, and thrillings of sentimental tenderness is constantly played off upon us—when there is nothing but this trite transition from the _con furio_, _con strepito_, to the _affettuoso_ and _adagio_ style, in their greatest extremes—we then begin to perceive something like a trick, and are little more affected than by reading the marginal directions in a music book. The inspiration of genius is fled; that which before breathed the very soul of music, becomes little better than a puppet, and like all other puppets, is good only according to its compass, and the number of evolutions it performs. We have here spoken of directness and simplicity of style, as Mr. Braham’s _forte_ in singing; for though we agree that he has too much ornament (a very little is too much), yet we can by no means allow that this can be made an unqualified objection to his style, for he has much less than other singers.

Of Mr. Phillips we would not wish to speak; but as he puts himself forward and is put forward by others, we must say something. He is said to be an imitator of Mr. Braham; if so, the imitation is a vile one. This gentleman has one qualification, which has been said to be the great secret of pleasing others, that he is evidently pleased with himself. But he does not produce a corresponding effect upon us; we have not one particle of sympathy with his wonderful self-complacency. We should wish never to hear him sing again; or, if he must sing, at least, we should hope never to see him act: let him not top his part—why should he sigh, and ogle, and languish, and display all his accomplishments—he should spare the side-boxes!—Mrs. Dickons never appeared to us any thing but an ordinary musical instrument, and at present, she is very much out of tune. We do not well understand what has been said of this piece having called forth all the musical strength of the house: except Braham’s, there was not a single song sung so as not to give pain, even to a moderately cultivated ear. In this censure, we do not (of course) include Miss Kelly; in seeing her, we never think of her singing. The comic parts of this Opera (if such they can be called) were sustained by Miss Kelly, Mr. Munden, and Mr. Knight. Miss Kelly did the little she had to do, with that fine unobtrusive good sense, and reluctant _naiveté_, which distinguish all her performances. If she carries her shyness of the audience and of her profession to a fault, not so Mr. Munden. He out-caricatures caricature, and out-grimaces himself. We have seen him twice lately in the same character of a drunken confidant, and were both times heartily tired. He is not only perfectly conscious what he is about, but has a thorough understanding with the audience all along. He makes his face up into a bad joke, and flings it right in the teeth of the spectators. The expression of the masks hanging out at the shop-windows, is less extravagant and distorted. There is no one on the stage who can, or at least who does, draw up his eyebrows, roll his eyes, thrust out his tongue, or drop his under jaw, in so astonishing a manner as Mr. Munden; and if acting consisted in making wry faces, he would be the greatest actor on the stage, instead of which he is, on these occasions, only a bad clown. His over-desire to produce effect, destroys all effect on our minds.[33]—Mr. Knight played the servant very well; but in general, there is too much an appearance in his acting, as if he was moved by wires. His feeling always flies to the extremities: his vivacity is in his feet and finger-ends. He is a very lively automaton.

_March 30._

The farce of Love in Limbo, brought out at Covent-Garden Theatre, has no other merit than the plot, which, however, is neither very laughable nor very probable.—The melo-drame of Zembuca, besides the attractions of the scenery and music, has considerable neatness of point in the dialogue, to which Liston gave its full effect.

MR. KEAN’S ZANGA

_The Examiner._

_May 28, 1815._

Mr. Kean played for his benefit on Wednesday, the character of Zanga, in the Revenge (which he is to repeat), and the character of Abel Drugger from the Alchymist, (we are sorry to say for that night only). The house was crowded to excess. The play of the Revenge is an obvious transposition of Othello: the two principal characters are the same; only their colours are reversed. The giving the dark, treacherous, fierce, and remorseless character to the Moor, is an alteration, which is more in conformity to our prejudices, as well as to historical truth. We have seen Mr. Kean in no part, to which his general style of acting is so completely adapted as to this, or to which he has given greater spirit and effect. He had all the wild impetuosity of barbarous revenge, the glowing energy of the untamed children of the sun, whose blood drinks up the radiance of fiercer skies. He was like a man stung with rage, and bursting with stifled passions. His hurried motions had the restlessness of the panther’s: his wily caution, his cruel eye, his quivering visage, his violent gestures, his hollow pauses, his abrupt transitions, were all in character. The very vices of Mr. Kean’s general acting might almost be said to assist him in the part. What in our judgment he wants, is dignified repose, and deep internal sentiment. But in Zanga, nothing of this kind is required. The whole character is violent; the whole expression is in action. The only passage which struck us as one of calm and philosophical grandeur, and in which Mr. Kean failed from an excess of misplaced energy, was the one in the conclusion, where he describes the tortures he is about to undergo, and expresses his contempt for them. Certainly, the predominant feeling here is that of stern, collected, impenetrable fortitude, and the expression given to it should not be that of a pantomimic exaggeration of the physical horrors to which he professes to rise superior. The mind in such a situation recoils upon itself, summons up its own powers and resources, and should seem to await the blow of fate with the stillness of death. The scene in which he discloses himself to Alonzo, and insults over his misery, was terrific: the attitude in which he tramples on the body of his prostrate victim, was not the less dreadful from its being perfectly beautiful. Among the finest instances of natural expression, were the manner in which he interrupts himself in his relation to Alonzo, ‘I knew you could not bear it,’ and his reflection when he sees that Alonzo is dead—‘And so is my revenge.’ The play should end here: the soliloquy afterwards is a mere drawling piece of common-place morality. We ought to add, that Mr. Rae acted the part of Alonzo with great force and feeling.

Mr. Kean’s Abel Drugger was an exquisite piece of ludicrous _naiveté_. The first word he utters, ‘_Sure_,’ drew bursts of laughter and applause. The mixture of simplicity and cunning in the character could not be given with a more whimsical effect. First, there was the wonder of the poor Tobacconist, when he is told by the Conjurer that his name is Abel, and that he was born on a Wednesday; then the conflict between his apprehensions and his cupidity, as he becomes more convinced that Subtle is a person who has dealings with the devil; and lastly, his contrivances to get all the information he can, without paying for it. His distress is at the height, when the two-guinea pocket-piece is found upon him: ‘He had received it from his grandmother, and would fain save it for his grand-children.’ The battle between him and Face (Oxberry) was irresistible; and he went off after he had got well through it, strutting, and fluttering his cloak about, much in the same manner that a game cock flaps his wings after a victory. We wish he would do it again!

MR. BANNISTER’S FAREWELL

_The Examiner._

_June 4, 1815._

Mr. Bannister had the comedy of The World, and the after-piece of The Children in the Wood, for his benefit on Thursday last, at Drury-Lane. Mr. Gattie, in consequence of the indisposition of Mr. Dowton, undertook the part of Index in the play. This alteration occasioned a short interruption; but after the usual explanation, the piece proceeded, and in our opinion, Mr. Gattie made a very excellent representative of the busy, whiffling, insignificant, but good-natured character which he personated. The figure and manner of this actor are certainly better fitted for the part than those of Dowton, who has too much weight and sturdiness of mind and body, to run about on ladies’ errands, and take an interest in every thing that does not concern him. He is not a Will Wimble. Mr. Bannister played the character of Echo, which is a whimsical mixture of simplicity, affectation, and good-nature, with his usual excellence. Mr. Elliston’s Cheviot is one of his best characters. Whatever requires spirit, animation, or the lively expression of natural feelings, he does well. Sentimental comedy is the equivocal reflection of tragedy in common life, and Mr. Elliston can rehearse the one just well enough to play the other. The coincidence is complete. He raises his voice to a pitch of romantic rapture, or lowers it to the tones of sullen despondence and disappointment, with the happiest effect. The Duke, in the Honey-Moon, is the _assumption_ of an impassioned character. The Comedy of the World, is one of the most ingenious and amusing of the modern stage. It has great neatness of dialogue, and considerable originality, as well as sprightliness of character. It is, however, chargeable with a grossness which is common to modern plays, we mean, the grossness of fashionable life in the men, and the grossness of fine sentiment in the women. Mrs. Davison did not soften down the exuberant qualities of Lady Bloomfield into any thing like decency; and the two fashionable loungers, Loiter and Dauntless, were certainly done to the life by Decamp and R. Palmer. Between the acts, Mr. Braham sung Robin Adair, and The Death of Nelson, in his most delightful style.

In the after-piece, Mr. Bannister played the favourite part of Walter, in the Children in the Wood, for the last time.

He then came forward to take his leave of the Stage, in a Farewell Address, in which he expressed his thanks for the long and flattering patronage he had received from the public. We do not wonder that his feelings were overpowered on this occasion: our own (we confess it) were nearly so too. We remember him in the first hey-day of our youthful spirits, in The Prize—which he played so delightfully with that fine old croaker Suett, and Madame Storace—in the farce of My Grandmother, in the Son-in-Law, in Autolycus, and in Scrub, in which our satisfaction was at its height. At that time, King, and Parsons, and Dodd, and Quick, and Edwin, were in the full vigour of their reputation, who are now all gone! We still feel the vivid delight with which we used to see their names in the play-bills, as we went along to the theatre. Bannister was almost the last of these that remained; and we parted with him as we should with one of our oldest and best friends. The most pleasant feature in the profession of a player, and which is peculiar to it, is, that we not only admire the talents of those who adorn it, but we contract a personal intimacy with them. There is no class of society whom so many persons regard with affection as actors. We greet them on the stage; we like to meet them in the streets; they always recall to us pleasant associations; and we feel our gratitude excited, without the uneasiness of a sense of obligation. The very gaiety and popularity, however, which surrounds the life of a favourite performer, makes the retiring from it a very serious business. It glances a mortifying reflection on the shortness of human life, and the vanity of human pleasures. Something reminds us, that ‘all the world’s a stage, and all the men and women merely players.’

COMUS

_The Examiner._

_June 11, 1815._

Comus has been got up at Covent-Garden Theatre with great splendour, and has had as much success as was to be expected. The genius of Milton was essentially _undramatic_: he saw all objects from his own point of view, and with certain exclusive preferences. Shakespear, on the contrary, had no personal character, and no moral principle, except that of good-nature. He took no part in the scene he describes, but gave fair play to all his characters, and left virtue and vice, folly and wisdom, right and wrong, to fight it out between themselves, just as they do on their ‘old prize-fighting stage’—the world. He is only the vehicle for the sentiments of his characters. Milton’s characters are only a vehicle for his own. Comus is a didactic poem, or a dialogue in verse, on the advantages or disadvantages of virtue and vice. It is merely a discussion of general topics, but with a beauty of language and richness of illustration, that in the perusal leave no feeling of the want of any more powerful interest. On the stage, the poetry of course lost above half of its effect: but this was compensated to the audience by every advantage of scenery and decoration. By the help of dance and song, ‘of mask and antique pageantry,’ this most delightful poem went off as well as any common pantomime. Mr. Conway topped the part of Comus with his usual felicity, and seemed almost as if the genius of a maypole had inspired a human form. He certainly gives a totally new idea of the character. We allow him to be ‘a marvellous proper man,’ but we see nothing of the magician, or the son of Bacchus and Circe in him. He is said to make a very handsome Comus: so he would make a very handsome Caliban; and the common sense of the transformation would be the same. Miss Stephens played the First Nymph very prettily and insipidly; and Miss Matthews played the Second Nymph with appropriate significance of nods and smiles. Mrs. Faucit, as the Lady, rehearsed the speeches in praise of virtue very well, and acted the scene of the Enchanted Chair admirably. She seemed changed into a statue of alabaster. Miss Foote made a very elegant Younger Brother.—It is only justice to add, that Mr. Duruset gave the songs of the Spirit with equal taste and effect; and in particular, sung the final invocation to Sabrina in a full and powerful tone of voice, which we have seldom heard surpassed.

These kind of allegorical compositions are necessarily unfit for actual representation. Every thing on the stage takes a literal, palpable shape, and is embodied to the sight. So much is done by the senses, that the imagination is not prepared to eke out any deficiency that may occur. We resign ourselves, as it were, to the illusion of the scene: we take it for granted, that whatever happens within that ‘magic circle’ is real; and whatever happens without it, is nothing. The eye of the mind cannot penetrate through the glare of lights which surround it, to the pure empyrean of thought and fancy; and the whole world of imagination fades into a dim and refined abstraction, compared with that part of it, which is brought out dressed, painted, moving, and breathing, a speaking pantomime before us. Whatever is seen or done, is sure to tell: what is heard only, unless it relates to what is seen or done, has little or no effect. All the fine writing in the world, therefore, which does not find its immediate interpretation in the objects or situations before us, is at best but elegant impertinence. We will just take two passages out of Comus, to shew how little the beauty of the poetry adds to the interest on the stage: the first is from the speech of the Spirit as Thyrsis:—

‘This evening late, by then the chewing flocks
Had ta’en their supper on the savoury herb
Of knot-grass dew-besprent, and were in fold,
I sat me down to watch upon a bank
With ivy canopied, and interwove
With flaunting honeysuckle, and began,
Wrapt in a pleasing fit of melancholy,
To meditate my rural minstrelsy,
Till Fancy had her fill; but ere a close,
The wonted roar was up amidst the woods,
And filled the air with barbarous dissonance:
At which I ceased, and listen’d them a while,
Till an unusual stop of sudden silence
Gave respite to the drowsy-flighted steeds
That draw the litter of close-curtain’d sleep:
At last a soft and solemn breathing sound
Rose like a steam of rich distill’d perfumes,
And stole upon the air, that even Silence
Was took ere she was ‘ware, and wished she might
Deny her nature, and be never more
Still to be so displaced.’

This passage was recited by Mr. Duruset; and the other, which we proposed to quote, equally became the mouth of Mr. Conway:—

‘Two such I saw, what time the labour’d ox
In his loose traces from the furrow came,
And the swinkt hedger at his supper sat;
I saw them under a green mantling vine
That crawls along the side of yon small hill,
Plucking ripe clusters from the tender shoots:
Their port was more than human as they stood:
I took it for a fairy vision
Of some gay creatures of the element,
That in the colours of the rainbow live
And play in th’ plighted clouds. I was awe-struck,
And as I pass’d, I worshipp’d.’

To those of our readers who may not be acquainted with Comus, these exquisite passages will be quite new, though they may have lately heard them on the stage.

There was an evident want of adaptation to theatrical representation in the last scene, where Comus persists in offering the Lady the cup, which she as obstinately rejects, without any _visible_ reason. In the poetical allegory, it is the poisoned cup of pleasure: on the stage, it is a goblet filled with wine, which it seems strange she should refuse, as the person who presents it to her, has certainly no appearance of any dealings with the devil.