Chapter IV: Part II: Aylmer Writes of Norway and Denmark 175 (3)

However our driver had an idea in what direction they might be found, and, after half a dozen English miles, or about one Swedish mile, we heard a tremendous barking of dogs and knew that we were approaching our goal, for the one indispensable quadruped, aside from the reindeer, in a Lapp encampment, is a barking dog, and often a good many of him. It was not a large camp, only a single family of Lapps with perhaps twenty or thirty reindeer and half a dozen dogs. Their only shelter, even when the mercury reaches fifty below zero, is this reindeer-skin tent, with a hole in the top and quite loose around the sides.

A miserable fire burned in the center of the tent, and some of the smoke found its way through the hole in the top. But hospitality is not unknown even in these snowy wilds, and our hosts at once set to work to make us a cup of coffee, their one luxury, which they knew their visitors would appreciate. To be sure the cup and coffeepot looked almost as dirty as the faces of our hosts, but who minds a few microbes more or less among the millions you are constantly swallowing. To be sure, also, our hosts expected a gift of several times the value of the cup of coffee, but that was purely a gift and not by any means payment for value received.

I cannot say that I fell in love with the Lapps or their surroundings, but I must confess that I conceived a new admiration for the missionary spirit of Prince Bernadotte, the brother of the King of Sweden, who I understand has sometimes come to this far north region to preach to the Laplanders.

He once informed me that the only time he was ever in Russia was when he stepped across the boundary of Swedish Lapland into Finnish Lapland, and then only a few feet on the other side. I suppose that a Swedish prince would very likely be _persona non grata_ in the dominions of the reactionary Czar.

A half-hour in the Lapp settlement was enough for a complete disillusionment concerning the joys of nomadic life in Lapland, and we were glad to turn our faces once more toward the thriving little metropolis of the north Baltic.

Faithfully yours,

PHILLIPS.

SEVENTH LETTER

Contains a glimpse of the history of Sweden as suggested by the
monuments of Stockholm; Birger Jarl; Bridget, the saint without
a monument; Gustavus Adolphus, the champion of Protestantism;
Charles XII, who conquered half of Europe; Linnæus, the lover
of flowers; John Ericsson, the inventor of the “Monitor.”

STOCKHOLM, January 17.

MY DEAR JUDICIA,

My last letter left us in a Lapp camp on the northern edge of the Gulf of Bothnia, surrounded by dirty Lapps, yelping dogs, and ruminating reindeer; and here I am, after three days, in Stockholm again, while Aylmer has gone back to his beloved Norway, striking across Sweden and over the mountain by rail to Trondhjem, since he was unwilling, as he said, to “waste any time in Sweden.”

Imagine, Judicia, the superciliousness of youth! To waste time in Sweden, the land of heroes and patriots, the land of Gustavus Adolphus and Charles XII, the land that saved northern Europe for liberty and freedom of conscience. Wasting time in Sweden, indeed!

What should you say to the idea of studying a little Swedish history with me, with the help of the monuments of Stockholm? Some people, I know, consider monuments a great bore and hasten by them with scarcely a glance, but that is because they do not know the delightful stories that they can tell with their bronze or marble lips.

Let us first call upon Birger Jarl. We find him on Riddarholmen, standing erect on a lofty marble pillar, with his shield and his sword, his steel armor and his helmet, looking down from his lofty pedestal as though he would say to us: “What have I to do with you, upstart Americans, you children of a day, whose nearest western shore even was not discovered by Columbus for more than two hundred years after I sailed the seas in my viking ships.”

The great _Jarl_ seems to have been the first one to have discovered the impregnable position which Stockholm’s islands offered for defense. To be sure there was quite a population on these islands before Birger’s time, but he was a man of far-seeing vision, as his position on his lofty monument indicates, so he made of Stockholm one great fort. On every side it was surrounded by water, the great Lake Mälar, and the two rushing rivers that carried its waters to the Baltic.

Birger was never anything but a _Jarl_, but he was the greatest of all the earls, and so powerful that he was able to place his son Magnus above all his brother earls, and made him the first king of Sweden. Magnus was not unworthy of his name, for he too was a great ruler for those rude times, though if the son was Magnus I think the father should be called Major, if not Maximus, for he really founded the kingdom of Sweden, as well as the city of Stockholm.

Sweden of course had a history before the days of Birger and Magnus, but it is so mixed up with that of Norway and Denmark, who were really the predominant partners in those early days, that I shall have to resign St. Olaf and some of the other exceedingly interesting worthies of that time to the pen of Aylmer, thus giving him, my dear Judicia, a vast advantage in his efforts to claim for Norway your favorable verdict.

I must remark in passing, however, that St. Olaf, or King Olaf Haraldson of Norway, to give him his full title, once found himself and all his fleet shut up in Lake Mälar by chains stretched across its western outlet. This was in the year 1007; so in order to get out of his _cul-de-sac_, he dug a shallow channel across a neck of land that prevented him from making his way into the Baltic, that he might thus evade the clutches of Olaf Skötkonung of Sweden. Nature favored his project, and the strong current that sets from the great lake to the Baltic Sea soon wore a wide thoroughfare, through which the king and all his ships escaped into the Baltic and thence home to Norway. This channel made of a former peninsula the island of Staden, so that the Swedes may thank St. Olaf for making one of the three great islands of their capital which Birger Jarl found it so easy to fortify and defend.

A monument that I have been looking for but have not yet found, though there may be one somewhere in Stockholm, is a memorial to St. Bridget. If any Swedish woman deserves a monument, surely it is this same saint “Birgitta,” as she is called in Swedish. In my youth I naturally supposed that St. Bridget was an Irish lady; but she was a pure Swede, and a Swede of the mystical type, in some respects not unlike a fellow countryman of more modern days—the great Swedenborg. She devoutly believed that she received many revelations from Christ and the Virgin Mary, which are preserved to this day in large tomes.

She lived before the Reformation, but was none the less a reformer of the first order. The rule of her abbey, which she believed was enjoined by Christ himself, made chastity, humility, and voluntary poverty the first requisites. “No member of the convent could possess the smallest piece of money; nor even touch silver or gold except when necessary for embroidery, and then only after permission obtained from the abbess. The nuns ate the simplest food and fasted three days in the week. To remind them of their mortality, a bier always stood at the church door, and near the cloister yawned an open grave. Thither these devout women repaired every day, and the abbess threw a handful of earth into the pit, while the sisters repeated psalms and prayers.”[1]

In these days, when the social pendulum has swung so far to the other extreme, there is something worthily heroic in this story of good Birgitta. There is a tonic in it, like a strong east wind, that blows away the miasma of modern social life.

Whatever we may think of her, she made a tremendous impression upon Sweden, an impression which is fresh and vivid to this day, as anyone who studies the history of Sweden speedily discovers. St. Bridget was a woman of tremendous courage. She knew how to reprove the Pope as well as the King. Moreover, her influence was not confined to Sweden, for she spent much time in Rome and is acknowledged throughout the whole Catholic world as one of their greatest saints.

Again come with me to one of the chief squares of Stockholm, and there we will see the figure of the noblest Swede of them all, Gustavus Adolphus, the hero of Protestantism, the victor of a score of hard-fought battles. I will not take you to the monument of Gustavus Vasa, the grandfather of Gustavus Adolphus, for we have already traced his glorious career from the days when he was a hunted fugitive in Dalecarlia to the day when he mounted in triumph the Swedish throne at Stockholm.

But great as was the grandfather, his grandson Adolphus was greater still, as a general, as a reformer, as a man. Between the days of the grandfather and the grandson Sweden had thrown off the power of the Roman church, whose possessions had been seized by the crown; and two of the immediate disciples and pupils of Luther, the brothers Olaus and Laurentius Petri, had firmly established the reformed religion throughout the kingdom.

An unhappy interregnum between grandfather Vasa and grandson Adolphus, who ascended the throne in 1611, had left Sweden in a parlous state, with foes without and fightings within. The great king and general succeeded in shutting out Russia from the Baltic and capturing one of the important provinces of Poland, Livland, which also bordered on the Baltic. But it was not until 1630 that Gustavus Adolphus became a mighty figure in European history. For twelve years the German Protestants had been putting up a courageous but losing fight with the overwhelmingly superior Catholic forces of Europe. Little by little they had been beaten, and their power was being gradually circumscribed.

“In 1630 it seemed as though the continent of Europe was hopelessly doomed to fall beneath the united supremacy of the Papacy and the Empire. From the southern shore of the Baltic Wallenstein, the great leader of the imperial forces, stretched his hand threateningly to grasp the Baltic Sea and its approach, the sound, which chief means of communication with the ocean had become for Sweden a matter of vital importance to keep open. As much to defend the independence as the Protestantism of Sweden, Gustavus Adolphus was forced to go to Germany and there assail the enemy on his own ground. Within the short period of two years he succeeded by his brilliancy both as a warrior and a statesman in changing the fate of the world.”[2]

Lion-Guarded Statue of Charles XIII in King’s Garden, Stockholm.]

His brilliant exploits in Germany were confined to two short years. His great victory at Breitenfeld in 1631 was followed by the battle of Lützen in 1632, which cost Sweden and the world the victor’s life. But though the war raged for sixteen years longer, the Protestant cause was never again hopeless. The victory of Adolphus turned the tide, and his noble personal friend and chancellor, Axel Oxenstierna, maintained the prestige of Sweden as one of the great powers of the world, fully recognized in the Peace of Westphalia, which in 1648 closed the bloody Thirty Years’ War.

As I stand before the fine equestrian statue of Gustavus, I take off my hat to that noble warrior and reformer, even though it is frosty winter weather, and, as I look at his majestic figure, I can hear the Swedish army on the battlefield of Lützen singing the king’s own hymn of triumph:

“Fear not, O little flock, the foe
That madly seeks your overthrow.”

It has been truly said the “sword of Gustavus Adolphus was mighty as the pen of Luther.”

Every year on the sixth of November a great procession of Swedes with bands and banners, led by the famous choral societies of Stockholm, proceeds through the streets on a triumphal march to the Church of the Knights, where the great king lies buried, a spot forever sacred to the lovers of freedom.

In the king’s park in Stockholm we find another interesting statue, that of Charles XII. He stands with his sword in one hand pointing with powerful finger to the Baltic, on whose shores he gained his greatest victories.

As I gazed at the noble statue, I thought how this great-grandson of Gustavus Vasa came to the throne as a boy of fifteen years of age. How three years after, Russia, with Peter the Great for her emperor; Poland, then the great power of central Europe; Saxony and Denmark all united their forces to crush this eighteen-year-old king and the country for which he fought so bravely. But he was equal to them all. One after another he conquered Denmark, Prussia, and Poland in the field, and for nine years with Sweden, a little nation of only two and a half millions of people at his back, he held them all at bay.

“With an army of eight hundred half-starved, half-frozen Swedes on a chill November morning he charged upon forty thousand Russians behind intrenchments at Narva and put them to utter rout, taking in prisoners alone more than double his little army.”

Many were his vicissitudes; defeated after nine years of victory by the Russians at Pultava, he had to flee to Turkey, hoping to enlist the sympathies of the Sultan against the Russians. For five years he remained there in exile, and then, almost alone, in an incredibly short space of time, made his way across Europe, and for years more fought the battles of Sweden against mighty odds, but with indomitable courage and often with success, until a bullet at the battle of Fredrikshald in Norway put an end to this heroic life and at the same time closed the era of Sweden’s greatness.

I cannot take you to all the statues of Stockholm to-day, Judicia, but there are two others which I think we must visit. As a lover of flowers you would never forgive me if we did not together make our obeisance before the monument of Linnæus. It is true that he is associated more particularly with Upsala and its university, where I hope later to see his grave, but he has a worthy statue in Stockholm in the Humlegård. There he stands in a benignant attitude that befits a great naturalist. I am glad that he is surrounded by the trees and plants and flowers that he loved so well and did so much to make us familiar with.

When a man is preëminently distinguished in one line, his services to the world in other directions are apt to be overlooked. Linnæus was not only a great botanist, but a distinguished physician and a brilliant writer on geographical subjects. He traveled much throughout Sweden, and our knowledge of Swedish life in the eighteenth century is largely due to his interesting and accurate accounts of his travels. He is said also to have created a new style of Swedish prose, and to have been as eminent as a teacher as he was as an investigator.

You would hardly recognize him under his Swedish name, Carolus a Ljnné, or Carl von Linné, as he is more commonly called. Linné was the most prominent lecturer of his time, we are told. “When he took a ramble, discoursing as he went and ‘demonstrating Flora’s charming children’ then Botany became the _scientia amabilis_, a knowledge of which was an honor for all, from royalty down to the poorest peasant.”

As I gazed at his statue, however, I could not help thinking, with a sense of mild pity, of the millions of school children with no great gifts for botanical research who have struggled over the two hard names which he set the fashion of assigning to every plant, one for the genus and one for the species; and who have studied, with many a groan, his system of identifying plants which seem to them as dry as the herbariums which they have been compelled to collect and arrange.

One other statue, among the latest erected in Stockholm, is of peculiar interest to Americans, for it commemorates the man who, more than any other inventor, saved the Union in the terribly black days of ’63. This man was Captain John Ericsson, the son of a Swedish miner, “born and brought up in a miner’s hut in the backwoods of Sweden.” On Sunday, September 14, 1890, the body of Ericsson was given over by America to the perpetual care of Sweden, his native land. It had been brought from New York in the warship _Baltimore_ by Captain Schley, who afterwards won his laurels on the coast of Cuba.

The body was placed on a beautiful pavilion, directly in front of the statue of Charles XII and very near one of Stockholm’s principal quays. With solemn ceremonies and appropriate words the body was conveyed by Captain Schley to the American Minister, and by him given over to the Swedish government, a Swedish admiral accepting it in behalf of his country.

All around the catafalque were magnificent floral emblems contributed by Americans and Swedes alike, and on the coffin itself was a _Monitor_ made of immortelles, in the American and Swedish colors, a white dove perched on the turret. This was the offering of the Swedish-American ladies who had crossed the Atlantic with the body. After these ceremonies the coffin was borne in state through the streets of Stockholm and carried to the little town of Filipstad, near which he was born. On the spot where the great funeral pavilion stood, by Stockholm’s quay, is now the monument to the inventor of the _Monitor_, the savior of the American Union, strong and massive as the man whom it commemorates. It will always be to every American the most admired of Stockholm’s many statues.

Faithfully yours,

PHILLIPS.

EIGHTH LETTER

Wherein a jump is made from midwinter to midsummer, and
the water journey from Stockholm to Upsala is described,
during which the palace of Drottningholm is passed, and the
famous ruins of Sigtuna, Skokloster Palace, with its rare
art treasures, until we reach Upsala, the university town
of Sweden, the “City of Eternal Youth,” with its thirteen
“Nations.” Also something about the Codex Argenteus, the noble
cathedral with its noted graces, as well as Gamla Upsala with
the tumult of Odin, Thor, and Frey.

UPSALA, June 15.

MY DEAR JUDICIA,

It is a long time, is it not, since last I tried to impress you with the charm of Sweden. Do not think for a moment, however, that I have given up the pleasant task. It is, as you know, simply because other duties have interfered with the pleasure of telling you about this part of the great northern peninsula, and in my more brief and fragmentary letters I could not attempt to do justice to this interesting part of the earth’s surface. Now it is approaching midsummer, the glad, high days of all Scandinavia.

But to go back a little in my story. What a glorious season is spring in these northern latitudes! I pity the people who must spend all their lives in the tropics and never know the joy of seeing old mother earth wake up from her long winter’s nap.

Considering its latitude, spring comes wonderfully early in Scandinavia. Even in February you can see the yellowing of the willow trees, and the catkins begin to show their downy faces on many a bush. Very early in March you will see little girls from the country on the streets of Stockholm and Upsala, selling the earliest wild flowers, that look like our hepaticas. Soon the ice in the great lakes in the southern part of Sweden breaks up, and from the Mälar huge cakes, on which you might build a little house and float out to sea, come rushing down through the city to the Baltic.

Perhaps you remember that when in midwinter I went to the far North to see a sunless day my railway journey took me through the university city of Upsala. In this balmy June weather I want you to go with me by boat, for it is by far the most interesting and picturesque way. Starting from the Riddarholmen quay of Stockholm, we are soon out upon the great lake which adds so much beauty to Stockholm’s environments. On all sides of us are Sweden’s vast forests of pine and birch, clothing the gentle hills to their very top and coming down to the shore until their feet are almost washed by Mälar’s ripples. On through a long, narrow arm of the lake we steam, being admitted to new beauties by floating bridges that open their doors for us as we approach. Each turn in the channel reveals something a little more beautiful than the last scene.

Nor is it rural loveliness alone that enchants one with this journey, for we are constantly getting glimpses of charming villas, old chateaux, castles, and occasional ruins, each one of which is alive with historic interest.

The great palace of Drottningholm, with its beautiful gardens, a favorite residence of the kings of Sweden, is one of the first palaces that we see. Soon after the chateau of Lennartsnäs appears, and we remind ourselves that it was once owned by Lennart Torstenson, a hero of the Thirty Years’ War, with whom I fear that neither you nor I are acquainted. And now we come to the old city of Sigtuna, whose inhabitants, like many of the people of Palestine, are indebted to their ancestors for the modest degree of prosperity which they enjoy to-day.

A famous American preacher once published an oft-quoted sermon on the “dignity of human nature as disclosed by its ruins,” if I remember the title correctly. The former dignity of Sigtuna is certainly disclosed by its ruins, for above the few and humble dwellings of the present day rise the ruins of three mighty churches, St. Olaf, St. Per, and St. Lars.

Sigtuna was destroyed by the Esthonians from Russia, when they raided Sweden away back in the year 1181. It is said that they carried off two great silver doors from one of these churches, and if you go to Novgorod, in Russia, perhaps you will see them doing duty in some Greek Orthodox church of the present day.

But the most interesting palace that we see on our way to Upsala is Skokloster. You will see that there is more than a suspicion of a cloister in this name, for the Cistercian nuns once lived in these woods in a forest cloister. But the palace that we see was erected by the great Field Marshal Carl Gustaf Wrangel, and by studying its treasures you can learn more in half a day about the Thirty Years’ War than by reading a small library of books. It is still in the possession of the descendants of the Field Marshal, and I venture to say there is no more interesting collection in the world of the relics of the titanic struggle that freed Europe from her long thralldom.

I did not count them, but I am told that there are over twelve hundred guns and eight hundred swords and daggers, most of them the relics of this war. An immense library, a splendid collection of old manuscripts, rare pictures, and porcelain make the palace far more interesting than most museums. There is one treasure which I have since read about and which I am very sorry I did not see. It is a little gold ring containing a ruby set in diamonds. “This is the ring the great Gustavus Adolphus gave to his first and only true love, the beautiful and gifted Ebba Brahe, on their betrothal. The diamond ring that Ebba gave to Gustavus in return is preserved in the sacristy of the cathedral at Upsala.”

Five of the love letters of Gustavus are still preserved, and no lover ever wrote more ardently or charmingly. But the course of true love is not any more likely to run smoothly with princes than with other people. Indeed I am not sure but the average man has a decided advantage over a prince in that respect. For though Gustavus and Ebba were betrothed, they were never allowed to marry. The old queen would not allow Gustavus to have a Swedish subject for his wife, but made him marry a German princess with few brains and small personal attractions compared with Ebba Brahe, while Ebba married a Swedish Field Marshal. This accounts for the fact that her engagement ring is treasured at Skokloster to-day, for the son-in-law of Field Marshal Wrangel belonged to the Brahe family, in whose possession it has remained ever since.

Does not this little romance seem to bring the great warrior a little nearer to us? As we think of that little ruby ring, he is no longer a demigod, but a disappointed lover, a lovelorn wooer, “sighing like a furnace”; thinking, no doubt, unutterable things about the stern old queen who would not let him have his own way.

It gives us a glimpse, too, of the influence of woman in those old days. Even the most advanced suffragette of the present time cannot make a British Prime Minister bend to her will, while one woman in the olden days was enough to make the greatest warrior of Christendom quail and give up the one on whom he had set his heart’s affection.

But if Skokloster detains us too long, I shall not be able to bring you to Upsala to-day. A few hours after leaving Skokloster, we enter the little Fyris River, which winds through a wide plain and takes us close to the heart of Sweden’s most famous university town.

One can tell that he is in a college town before the boat ties up at the wharf, for students in white caps have come down to the wharf to meet other students in white caps, who are coming back to their college duties. There are two thousand of them here, and nearly one hundred and fifty professors and instructors. A beautiful name has been given to Upsala by someone who calls it the “City of Eternal Youth.” A happy name indeed for any college town, where every six or eight years the student body wholly changes, and with every year new blood and young life is injected into the veins of the old institution.

Some educationalists think that our college course in America is too long, and that young men are consequently obliged to begin their life work too late. What would they say to Upsala, I wonder, where the course is from six to ten years, though the average age of entering is nineteen. Philosophy, law, and theology exact six years of study on the average, before the examinations can be successfully passed, while medicine requires eight or ten. Surely the doctors of Sweden should be well equipped for their life work.

Another unique feature of Upsala University is the institution of the “Nations.” These Nations are something like the Greek-letter societies of American colleges, with the important distinction that every student at Upsala must join one of the Thirteen Nations, and there is none of the snobbishness which is beginning to characterize some of our Greek-letter societies.

These Thirteen Nations all have buildings or rooms of their own, and each one is named after one of the provinces of Sweden, while a distinctive flag waving over the building shows what Nation inhabits it. The chief university building is worthy of any institution on either side of the Atlantic, but there is no great group of buildings or splendid quadrangle, and the first effect of Upsala as a university town is rather meager and disappointing. A homely brick building with a round tower at either end was formerly a royal palace, but is now used by the university.

Gustavus Adolphus, who had a hand in almost everything of importance in ancient Sweden, gave the university a splendid endowment, and sent back to it from his battlefields many of the spoils of war, among others a great library from Wurzburg, Germany. It is said that at the same time he forwarded the Twelve Apostles in silver and the golden Virgin Mary from the Wurzburg cathedral to the Swedish mint to be coined into _kroner_. He doubtless felt, like his great English prototype, Cromwell, that the apostles should “go about doing good.”

The chief treasure of Upsala is an old, time-worn parchment manuscript, in many respects the most interesting book in the world, for it is the only original Gothic manuscript extant and the only early source of information concerning the Gothic language, the oldest of all Teutonic tongues.

The Castle at Upsala.]

The manuscript contains a translation of the four Gospels in Gothic by Bishop Ulphilas. The good bishop died in the year 388, and this copy was made undoubtedly within a century of his death. Not only did Ulphilas make this translation, but he invented the Gothic alphabet, some of whose letters show his indebtedness to the Greek. The letters are stamped in silver upon purple parchment, while some of the capitals and more important words are in gold or otherwise illuminated.

It has been said: “The old monk who laboriously stamped this parchment with his single types, a letter at a time, little knew how near he came to inventing printing, yet had he only combined three or four types together and stamped a word at once, the great invention would have been made there and then.”

I am not so sure of this, for our modern printing-press uses letters set one at a time, as the old monk used his hot metal types. But evidently the world was not yet ripe for Gutenburg and his printing-press, and it had to wait another thousand years for the invention that opened the aristocratic halls of learning to the democracy of the world. A saying of Max Müller’s is worth quoting for you here: “To come to Upsala,” he says, “and not see the Codex Argenteus would be like going to the Holy Land without seeing the Holy Grave.”

I am glad that the guardians of the Codex are fully alive to its unique value. Every night, in its silver case, it is locked up in a fire and burglar-proof safe, for the authorities remember that many years ago a watchman stole ten leaves of the Codex. For twenty years they were lost, and only on his death-bed the thief confessed his folly and drew them out from the pillow beneath his head. Such a theft seems to me a good deal like stealing a red-hot stove, or, perhaps the Mona Lisa, for how a thief could expect to dispose of any of these treasures or profit by them without discovery is a mystery.

Another building here, to which I must not fail to introduce you, is the splendid cathedral, the noblest church in Sweden and the historic center of the kingdom. It has recently been so thoroughly restored that all the old cathedral has been renovated out of it, except its memories and its tombs. Yet from the modern standpoint it is a magnificent building, nearly four hundred feet long, and with three beautiful Gothic spires that soar as many feet into the air.

The tombs have interested me the most, however. Here lies Gustavus Vasa, in a granite sarcophagus between his two wives, who in effigy lie on either side of him, while no thoughts of jealousy or rivalry stir their granite hearts. Here, too, is the charming philosopher and naturalist, Linnæus, whose statue in Stockholm I described, and Swedenborg, the great mystic, who could look into heaven and hell and describe what he saw there, and whose works, which have so strong a hold on a multitude of Americans to-day, are published and re-published in a multitude of languages.

I have been introducing you only to “new” Upsala, and to people and books that are not more than a thousand or fifteen hundred years old; but there is an old Upsala about three miles from the cathedral, which I have greatly enjoyed visiting. It is within easy walking distance on this bright June day, and I set out to find my own way to Gamla Upsala, which was not a difficult task in spite of my slight knowledge of the Swedish language, since the average Swede will take unlimited pains to tell a traveler what he wishes to know.

One of these polite gentlemen upon the street happened to hear me asking the way to Gamla Upsala. He was walking with his wife, and he told me to follow them and they would show me the way. I naturally supposed that they were going in that direction themselves, and trudged on behind them, since our limited knowledge of each other’s tongues did not allow much personal intercourse. They turned from one road into another, walking a good mile and a half, I should judge, until we came in sight of three singular mounds in the distance, a mile or more away. “These,” they said, pointing to them, “mark the site of Gamla Upsala.” Then they bade me a polite good afternoon and turned around to pursue their homeward journey. Apparently they had come all this way to show a solitary American the site of the ancient city and to make sure that he would not get lost on the straight and narrow road that leads to it.

As I approached the King’s Mounds, or _Kungs Högar_, I found that they were not unlike the _Bin Tepe_, or the Graves of the Thousand Kings on the Lydian plain, near old Sardis in Asia Minor. To be sure the tumuli of Lydia are for the most part far larger than the mounds of Gamla Upsala. Still these are very considerable tumuli, about sixty feet high and two hundred and twenty-five feet in diameter.

They are called the Mounds of Odin, Thor, and Frey, but you must not suppose, Judicia, that the old viking gods are buried here. By the way, where do you suppose such mythical personages are buried? But someone, not knowing who the ancient occupants of these graves might be, gave them these names, which certainly add to the interest of Gamla Upsala. I almost felt, as I scrambled to the top of Odin’s Hill, which is the largest of the three, that I was standing on the grave of one of the ancient gods.

Of course inquisitive moderns have not allowed the ancient bones in these tombs to rest in peace, but all that they found when they opened them were the half-burnt remains of some old kings whose names and dates nobody is wise enough to know, together with some pieces of gold and copper ornaments, some glass dishes, and bones of the kings’ horses and dogs, all of which were burnt apparently in the same great holocaust which consumed his mortal remains. Whether his wives had to share the fate of his horses and dogs, deponent saith not.

There is another interesting mound not far from Odin’s tumulus. It is twenty feet lower than his grave and has a large level space on the top. This is the hill where the ancient, open-air parliament was held and where, as late as the days of Gustavus Vasa, the kings were accustomed to address the people.

Gamla Upsala is now a very small hamlet with a little stone church, whose high and narrow windows and massive tower make it look more like a fort than a sanctuary. Upon this spot, we are told, once stood a splendid temple to the stalwart old gods who have given their names to the tumuli—Odin, Thor, and Frey. It is only a little more than a hundred years since this temple was destroyed and since priests still offered sacrifices, perhaps of human victims.

Let me close my story of Gamla Upsala with a sentence from the story of Adam of Bremen, who wrote his Chronicle in the very last days of heathendom, about the year 1070. “In this sacred house,” he says, “which everywhere is adorned with gold, the people worship the images of three gods, and this so that Thor, who is the mightiest of them, occupies the seat of honor in the middle, while Odin and Frey have their places on each side of him. When pest or famine is at hand, they offer to Thor’s image; when it is war, to Odin’s; at wedding celebrations, to Frey.”[3] Adam also relates that near the temple stood a grove in which the bodies of victims, human beings as well as beasts, were hung up, “and this grove is sacred in the eyes of the heathen.” He says that “every tree in it is held to be divine on account of the death or blood of those offered there.” What a tremendous gap in the history of the world is indicated by the little distance between Odin’s Mound and that homely Christian church! What a tremendous advance from the big Gamla Upsala of the eleventh century to the little Gamla Upsala of the twentieth!

Faithfully yours,

PHILLIPS.

NINTH LETTER

Which tells of Swedish lakeland; the commodious craft on which
one sails through it; with some side remarks on the coinage of
the country and the honesty of the people. Returns to the four
great lakes, and tells of hill-climbing by steamer and going
down hill by the same route across Vettern and Venern until the
falls of Trollhätten and Gotenburg are reached.

LAKE VENERN, June 20.

MY DEAR JUDICIA,

While I am sailing across this magnificent lake I must indite another epistle to you, telling you of the fascinations of Swedish lakeland. There will be plenty of time, too, to write you all about it, for Lake Venern is eighty miles long, the largest lake, if I am not mistaken, in all Europe, and our steamer traverses almost its whole length. Let me advise you, if you ever have another long holiday, to spend it among Sweden’s lakes. You have seen the Swiss lakes more than once, and the Italian lakes and the Cumberland Lake region of England, but in many respects Sweden’s lakes surpass them all in size, in picturesqueness, and in the convenient and delightful way one may get from one to the other. It is true that there is no Mount Pilatus in Sweden, or Monte Rosa, but there are other charms which fully make up for the lack of the mountain scenery one finds in France and Italy. And as for the little “waters” which one finds in Cumberland, they pale into insignificance beside these great reservoirs of the purest, most translucent water on the earth’s surface.

But the great advantage that they have over every other lake region in the world is that you can see all the great lakes in a three-days’ journey without leaving the very comfortable steamer on which you embark at Stockholm.

At Lucerne you can have a fine excursion on the _Vierwaldstättersee_, but, unless you come back by land, you must return by the same route to Lucerne. Your steamer cannot climb the hills and get over into Lake Geneva, or strike across country and find its way into Lake Thun and Lake Brienz; but that is just what you can do in Sweden. You can journey clear across the lower end of Scandinavia, from the Baltic to the Kattegat, passing through a continuous succession of the most delightful scenes, through rivers and canals, across lake after lake, past ancient castles that will tell you the whole story of Sweden, until at last you come out on the western sea and land at Sweden’s second greatest city, Gotenburg. In this journey you even climb some considerable hills without leaving your stateroom, unless you choose, or your comfortable seat on the steamer’s deck, and at some places in your journey you are more than three hundred feet above your starting point on the Baltic, or your arrival point on the Kattegat.

But let us begin at the beginning, for this journey is worth describing in detail. To begin with, the craft on which we set sail is no little motor boat or steam launch, as you might imagine when I tell you of its ability to climb hills, but a very substantial and commodious little steamer, with quite elegant staterooms, upholstered abundantly in red satin, and with two wide berths and ample toilet accommodations.

What a travesty it is, Judicia, to speak of many of the steamer cabins even on Atlantic steamers as “staterooms.” Rooms of state! Call them vaults, closets, or any other appropriate name. But, really, it is not very much of an exaggeration to call the cabins on the great Göta Canal line of Sweden staterooms. They are quite good enough for statesmen of average quality, and even royalty need not object to them for a three days’ occupancy.

The berths are not one above the other, to which the unfortunate man in the upper berth must climb by a precarious ladder, but are on either side of the room, and make very comfortable lounges by day. The table, too, on these steamers, is everything that could be desired; but that is to be taken for granted in Sweden. The _Smörgåsbord_ is abundant and varied, and the hot dishes are always admirably cooked. When your meal is finished you simply write down on a long account book which hangs on the wall what you have had, whether merely coffee (which includes all the cakes and sweet bread that you wish), or _Smörgåsbord_, or perhaps a full dinner.

At the end of the voyage the amount is reckoned up, and the cashier takes your word for what you have eaten. You are very likely to be surprised at the smallness of your bill, whether she is or not.

This trustfulness in your probity tempts me to dilate upon the refreshing honesty of these Scandinavian nations. Especially if you come direct from Italy, the contrast is most refreshing. You never have to scan your bills and add up the items to see that the cashier has not slipped in a few extra francs for his or her perquisite. You need not even count your change, unless you want to make sure that the change-maker has not cheated himself. You need never bite your money or ring it on the pavement to be certain that it is not bad; or examine the date on the coins to find out whether the smiling clerk who gives you the change is not working off some obsolete coins on you which you cannot honestly dispose of without a loss of fifty per cent.

In Scandinavia a _kroner_ is a _kroner_ and an _öre_ is an _öre_, and I should be as much surprised to find a bad coin in any of these kingdoms as to find one of the unmentionable little creatures, so common in some other countries, in a Scandinavian bed.

The coinage of Denmark, Sweden, and Norway is interchangeable. At any bank in any of the three kingdoms, or at any store where you may trade, you will receive money that is good in every other place, from Korsör to Hammerfest.

Each of these three kingdoms had its own money, with the head of its king stamped on its own coins, and its bank notes issued by its own banks. But Denmark’s money is exactly the same value as Sweden’s, and Sweden’s of precisely the same worth as Norway’s, and the money of each passes current at its face value in all.

If, my dear Judicia, you will bring this idea of an assimilated currency to the attention of all the great nations, and persuade them to accept it, you will confer an enormous boon upon every traveler.

During this monetary discussion we have not made much headway along the Göta Canal. Now I will make up for lost time. A few minutes after our steamer left the quay at Stockholm we found ourselves among the islands of beautiful Lake Mälar, famous in Sweden’s story, but before long we came to the deep cut by which the waters of the lake join a bay of the Baltic. Lake Mälar covers nearly five hundred square miles, and though less than a fifth part as large as Lake Venern, it is yet one of the greatest lakes in Europe. Let me at least make you acquainted with the names of Sweden’s four inland seas, which ought to be as familiar to a traveler like yourself, as Lake Como or Maggiore. They are the Venern, the Vettern, the Hjelmar, and Mälar.

The Locks, Borenshult, Göta Canal.]

Mr. Von Heidenstam, in _Swedish Life in Town and Country_, says: “It is a common saying that you cannot stand on any given spot in these districts without having a lake in view somewhere, for by the side of the giant lakes smaller ones abound, spread over the face of the whole country. Of the hundred and ten millions of acres forming the surface of the country, over eight and a half millions are covered by lakes. Large and small, they dot the green earth with blue wherever the eye turns. The peasants call them the ‘eyes of the earth,’ and limpid and blue they are, like the eyes of the northern maidens.”

If you will consult the map you will easily understand our tortuous but delightful course across southern Sweden from Stockholm to Gotenburg.

The deep cut which I have told you about that leads from Lake Mälar to the Baltic Sea was soon passed (for in order to reach the great canal we must first get into the Baltic), and we found ourselves sailing among the beautiful islands and past the charming villas which dot the coast in this region. A few hours more and we entered another long, narrow gulf or fjord, until at Norrköping we struck the canal again. Before long we came to the fifteen steps by which our steamer climbs from little Lake Roxen to the level of the Vettern.

This is indeed the most delightful hill-climbing that I have ever enjoyed. From one lock to another the steamer rises, while the passengers can either stay on deck or they can get off and stroll up on foot.

We had plenty of time to visit Vreta Klosterkyrka, which is celebrated as the place where Ebba Leijonhufvud spent her widowhood and died in 1549. I do not know that Ebba was particularly celebrated for her exploits or for beauty of face or form, but she was the mother-in-law of Gustavus Vasa, and even that oft-derided relationship adds an interest to the place.

The beautiful church, which is built upon the ruins of the old cloister, contains the ashes of several kings, but these old forgotten worthies are not of so much interest as the coffins that we saw in another chapel of the church. There are five of them, piled one above the other, and each one contains a Douglas. The most famous Douglas of them all, a younger son of the head of the great Scottish clan, fought under Gustavus Adolphus in the Thirty Years’ War. For his bravery he was made a Swedish count, and many a Swedish noble with Douglas blood in his veins lives in Sweden to-day.

By the time we had sauntered slowly up the hill and had visited the site of Gustavus Vasa’s mother-in-law’s cloister, and ruminated sufficiently on the past, we were ready to take the steamer again for another lovely sail down an arm of Lake Vettern to Vadstena, and here we had time enough to go ashore and see another castle of Gustavus Vasa’s, who seems to have sprinkled his residences all over this part of Sweden. Here, we are told, “he celebrated his marriage with his third wife, Catarina, a blushing bride of sixteen, though the bridegroom was almost four times as old, and this, too, notwithstanding that the girl was already betrothed to a noble youth, and ran away and hid herself in her father’s garden when the old king came to court her.”[4]

In Vadstena are two churches, each some five hundred years old, one of which is famous as the last resting place of St. Bridget, to whom I have already introduced you, for here she had founded the celebrated nunnery, whose inmates had to take such strict, ascetic vows.

Across Lake Vettern we sailed through another canal, that led us between charming pastures, musical with the tinkle of cowbells; past fine farms, the red farmhouse making a spot of color on the rich green turf; past gently wooded hills, until we came to magnificent Lake Venern. But we had to get downhill before we reached the Kattegat, for we were one hundred and forty-four feet above the sea, and eleven great locks, each of them one hundred and twelve feet long, is the stairway by which we descended.

Since it took some time for our steamer to go down the hill, we walked instead, for we get many a glimpse from the shore of some of the most beautiful rapids I have ever seen. These are the falls of Trollhätten. Is not that a name that lingers upon your lips and suggests all sorts of trolls and sprites and water nymphs? A tremendous volume of water comes rushing down over the falls, for Europe’s largest lake, as I have before told you, here empties itself, or rather throws itself into the sea. Except for its one majestic fall, Niagara cannot show us anything more exciting in the way of cataracts than Trollhätten. There are five of them, the smallest twenty-five feet high, and the biggest forty-two feet of steep incline, while the river is lined on either side by jagged rocks and high cliffs, past which it comes surging and swirling with deafening roar, hurling its spray high in the air.

I wish the poet-laureate Southey had seen the falls at Trollhätten and had expended some of his adjectives upon them instead of wasting them all upon that little streamlet at the end of Derwent Water when he wrote “How the Waters come down at Lodore.”

At the foot of the falls we took the steamer again for a few hours’ sail down the Göta River, until we came to Sweden’s greatest commercial city, Gotenburg, where steamers are waiting to carry Sweden’s products and Sweden’s emigrants to the ends of the earth.

I fear I may have given you the impression, as I have described the getting up and downhill across Sweden’s broad southern end, of merely a holiday waterway, but the Göta Canal is the great artery of Sweden. Through it, up and down these gigantic steps, pass twelve thousand vessels every year, some of them steamers capable of making an Atlantic voyage, some of them full-rigged schooners or brigs.

The charm of the trip, too, is not by any means confined to the scenery or the ancient castles, for our fellow passengers, by their gentle politeness, do much to make the journey memorable. If you had been with us, they would have taken pains to find out any titles which the American colleges may have incautiously conferred upon your husband, and would always address you as the “Lady Doctor.” They would not think of using the word _ni_ (you) in addressing you. We are told about one of the young lady clerks in a great store in Stockholm who sent word to a gentleman that his son had insulted her. On asking the girl what the insult was, she replied: “He addressed me as _ni_.” I am speaking now of the way in which chance acquaintances or strangers address one another.

The Gorge of the Göta at Trölhatten.]

But now and then, as we hear our fellow passengers talking together, we notice a peculiarly affectionate stress of accent upon the little word _du_, and we know that the two men who are talking together are fast friends, or they would never address each other as “thou.” “The event marks an important stage in their friendship, it is said, and is accompanied by a little ceremony. The higher in rank, or the elder of the two, says, ‘Let us lay aside our titles.’ Pouring out bumpers (let us hope it is always in Sweden’s temperance beverage), they stand erect, and clinking glasses drink the brothers’ _Skol_. Then, grasping each other warmly by the hand, they say: ‘Thanks, brother.’ Thereafter they are ‘_du_ brothers’; they always address each other as _du_, or ‘brother.’”

This custom of _fosterbrödralag_, or foster brotherhood, is as old as Sweden itself, but in olden times the foster brothers instead of clinking glasses cut gashes in their arms and let their blood mingle together as it fell to the earth, a too strenuous ceremony for these milder-mannered days.